WEBVTT

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Hey all, Pastor John here. Thanks for tuning

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in to the weekly sermon podcast. We pray this

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message encourages you, strengthens your faith,

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and helps you to take your next step with Jesus.

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at sacvillage .org. Thanks again for listening.

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Now let's dive into this week's message. Well,

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good morning. Last week we were in the. breaking

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in series and we're kind of coming to the end

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of it. This is the second to last week in the

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breaking in series. And last week, Jesus in Matthew

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nine gave us kind of this picture and we talked

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about it extensively and it'll be a theme that

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you'll see show up today as well. And that picture

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that Jesus gave is this idea of the new wine

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and the old wine skins or the new wine and the

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old wine skins. And he said, you can't pour what's

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new. into what's old because it will burst. The

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older wine skins would get brittle and hard,

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and if you poured new wine into it and you capped

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it off, what would happen? Well, that new wine

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would ferment, create gases, release it, and

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pretty soon, the old wine skin would burst. And

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Jesus used this as a metaphor as well as a heads

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up that when the kingdom of God starts breaking

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in, that it doesn't do so politely. It doesn't

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do, and it doesn't politely fit into our old

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containers or systems, but that it blows them

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apart. It opens them wide up. And that's exactly

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what we see in that very next passage that we're

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moving into this morning. In fact, in Matthew

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nine, Matthew doesn't change subjects here. It's

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not like we moved on from new wine and now we're

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into a new section. We're in the same subject

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and what he's going to do, he's actually gonna

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show us what this looks like in real time. Jesus

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said that the kingdom is like new wine and now

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we get to watch what it looks like as it's poured

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out. And when the new wine is poured out, well,

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what does it do? It brings life to the dead.

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healing to the broken, the sight to the blind,

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and freedom to those held in captivity. And it's

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as if Matthew is saying, you wanna see what New

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Wine does? Well, watch this. And this next little

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bit, you'll see in chapter nine, beginning of

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verse 18, that it's rapid fire. It's like Jesus

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is going here, and then this happens, and then

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boom, and then as soon as that was done, something

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else happened. And again, this is a part of Matthew's

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way of writing the scripture. to show us what

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he just said, what Jesus just said about new

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wine, he's now gonna show us. The old system

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could define who was clean and unclean, but it

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couldn't make anybody whole. The old system could

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label what was dead, but it couldn't raise the

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dead. And Jesus isn't simply in addition to the

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old way, he's a complete replacement. came through

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Moses, listen to what some of the scriptures

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say, the law came through Moses, the grace and

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truth came through Jesus Christ. The blood of

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bulls and goats could never take away sins, but

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Christ offered one sacrifice for all and sat

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down at the right hand of the father. The old

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covenant was written on stone, but the new covenant

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is written on our hearts. The letter kills. but

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the spirit of God gives life. The law was only

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a shadow of the good things to come, not the

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reality itself. And now in Christ, we're not

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living under a ministry of condemnation, but

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instead a ministry of righteousness that overflows

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with glory. Because if anyone is in Christ, he

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is a new creation. The old has passed away, behold,

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the new has come. The kingdom Jesus brings is

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in a patch for our brokenness. It's a whole new

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garment. And Christ's miracles, as we'll see

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in chapter nine, are not mere acts of power.

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Not some sort of a razzle -dazzle show. They

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are acts of restoration. They are signs that

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the broken order of creation is being made new.

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That's what we're gonna kinda explore today.

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The kingdom breaks in. and it replaces what's

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broken. The kingdom breaks in. It doesn't just

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repair. It brings new life where the old life

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has run dry. Right after Jesus says, you can't

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pour new wine into old wine skins. Matthew shows

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us what happens when the new wine starts to flow

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and it doesn't fit into those old categories.

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It bursts through them. And so let's look at

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Matthew chapter nine, verse 18 through 34. If

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you have your Bibles, you can turn there, Matthew

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nine, 18 through 34. It'll also be up here on

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the screen. As he, that's Jesus, was telling

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them these things, suddenly one of the leaders

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came and knelt down before him saying, my daughter

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has just died, but come and lay your hand on

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her and she will live. And so Jesus and his disciples

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got up and followed him. Just then, a woman who

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had suffered from bleeding for 12 years approached

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from behind and touched the end of his robe,

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for she had said to herself, if I can just touch

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his robe, I'll be made well. Jesus turned around

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and saw her and said, have courage, daughter.

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Your faith has saved you. And the woman was made

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well from that moment. When Jesus came to the

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leaders house, he saw the flu players and a crowd

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of lament the crowd lamenting loudly Leave he

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said to them because the girl is not dead but

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asleep and they laughed at him But after the

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crowds had been put outside he went in and took

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her hand and the girl got up And then news of

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this spread throughout the whole area. As Jesus

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went on from there, two blind men followed him,

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calling out, have mercy on us, son of David.

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And when he entered the house, the blind men

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approached him, and Jesus said to them, do you

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believe that I can do this? And they said to

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him, yes, Lord. And then he touched their eyes,

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saying, let it be done for you according to your

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faith. And their eyes. were open and then Jesus

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warned them sternly be sure that no one finds

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out but they went out and spread the news about

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him throughout the whole area just then just

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as they're going out a demon possessed man who

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was unable to speak was brought to him and when

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the demon had been driven out the man who had

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been mute spoke and the crowds were amazing nothing

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like this has ever been seen in Israel but the

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Pharisees said he drives out demons by the ruler

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of demons. This is God's word. We got three points

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today, and if you're taking notes, the first

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point I'll have you write down is the new kingdom

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brings life where there was death. No sooner

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does Jesus finish talking about new wine than

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a desperate father pushes through the crowd toward

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him. And his father is a synagogue ruler. He's

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respected, he's powerful. Probably the kind of

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guy who would have been very uncomfortable seeing

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Jesus sit around a table with a tax collector.

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But now his little girl is gone. Now his little

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girl has died and death has a way of humbling

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even the proudest heart. And he kneels before

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Jesus and he says, my daughter has just died

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but come and lay your hand on her and she will

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live. And that's not religion talking, that's

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not a self -righteous religious talk or speak

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there, is it? That's a desperate man who's come

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to the end of himself, not looking for a patch

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on his life, but willing to take his whole life

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and throw it at the feet of Jesus and say, I

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believe you're the only one who can do something

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in this, I'm out of options, I can't fix this.

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The old wineskin of status and ritual and control,

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it can't hold this kind of desperation. that

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this father is experiencing. The system of walking

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through this or that ritual or tradition is not

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gonna cut it today. My little girl is gone. This

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new wine, this is raw and risky trust. And so

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Jesus and his disciples begin to head toward

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the little girl and on their way they're interrupted

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with another story. A woman who's been bleeding

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for 12 years, so unclean, isolated, exhausted

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from trying every solution the old system had

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to offer. Under the law, she couldn't even be

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in the crowd for fear that being unclean, because

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of this bleeding condition, it would touch others

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and this uncleanness would spread. But faith

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made her do what religion could never do. She

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reached out. She says to herself, if I could

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just touch the edge of his cloak, I'll be healed.

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And Jesus stops. And when she does it, what does

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he do? Does he rebuke her? No, he calls her what?

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Daughter. And this is the only time in the gospels

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he uses that word for anyone. The only time in

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the gospels, the word daughter is used. Not woman,

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not sister, daughter. A covenant, family word.

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A word that pulls her out of 12 years of isolation

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and places her inside of the household of God.

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And the priests, they couldn't give her that.

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The sacrifices couldn't give her a lasting. place.

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The law couldn't give that to her, but Jesus

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can because he's not patching up the old covenant.

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He's ushering in the new. And when he calls her

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daughter, he's doing more than just healing her

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body. He's giving her a new identity. He's saying

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to her, you belong to me. Your shame doesn't

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name you anymore. Your suffering doesn't define

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you. You are family. What should have made him

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unclean by her her touching him? What should

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have made him unclean instead? Reverses goes

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the other way other direction and his cleanness

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his holiness his righteousness is instead passed

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to her The old wineskin said you have to stay

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away from others And the new one says come come

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home The kingdom of The kingdom of God doesn't

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just heal bodies, it restores identities. He

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didn't just stop the bleeding, he ended 12 years

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of shame. And so I ask you, where has shame told

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you to stay hidden when Jesus is calling you

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out of the crowd? What wound have you carried

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for so long that you stopped believing it can

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ever be healed? Are you reaching out in faith

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or are you staying back in fear because you believe

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you're not worthy? By the time Jesus reaches

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the rulers house He finds a scene there the mourners

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have already arrived He encountered this woman,

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called her daughter, healed her body, and from

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that moment on, she was clean, free of not only

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the issue, but free of the shame that's associated

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with it, clean and made holy. And now, at the

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ruler's house, the old system, when someone died,

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well you had to get the body out of there pretty

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quickly because it would decompose. And so you

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get on the horn and you call up the the flautists

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in the neighborhood and you get them on down,

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get the flutes playing and get, start lamenting

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because we gotta, we gotta move this along. The

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old system knew what to do with death. It hired

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flute players. But Jesus walks in and says, the

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girl isn't dead. She's sleeping. And what do

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they do? They laugh at her. I laugh at him. They

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ridicule him because when the kingdom is breaking

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in, and you will find this in your life, as the

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kingdom breaks into your life, it always looks

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foolish to those who are comfortable with funerals.

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It looks foolish to those who have gotten comfortable

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hanging out with dead people. And when they start

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to see life, it doesn't always translate into

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joy. And then he takes her hands. He takes her

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hand. Was she dead? She was dead. But Jesus knew

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what was about to happen. He takes her hand.

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Jesus, the rabbi, touches the hand of a dead

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young girl. Again, not according to the law.

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He would become unclean. He would have to go

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through a set of rituals to find himself clean

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again by touching the young girl. But he touches

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her. and life returns. What couldn't be touched

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without becoming unclean, Jesus makes clean with

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a touch. And that's what new wine does, it raises

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what's dead, it restores what's defiled, it replaces

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despair with joy. The old covenant in some ways

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was like a heart monitor. It could tell you that

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your heart stopped or that you had a heart problem.

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It could tell you that and that's good information,

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right? It's good to know what's going on with

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your heart, but it couldn't do anything about

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your hearts. In the new covenant, Jesus, he's

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like a defibrillator, right? Or he's like a heart

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surgeon who can come in and just do a heart transplant.

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I'll just give you a new heart altogether. Let's

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just take out this bad guy and let's put a new

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guy in there and get this thing going again.

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The old covenant knew how to manage death. the

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new covenant brings resurrection life. Everywhere

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Jesus goes, things that were dead start breathing

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again, but Matthew isn't done here. The new wine

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doesn't just bring life to what is dying. It

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opens eyes that can't see. If you're taking notes,

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number two, the kingdom opens eyes that couldn't

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see. So as Jesus leaves the ruler's house, two

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blind men start following him, crying out, have

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mercy on us, son of David. Have mercy on us,

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son of David. Sorry, I got distracted for a second.

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Are you guys comfortable in here, temperature

00:16:11.179 --> 00:16:17.960
-wise? I'm burning up. I hope you guys are happy.

00:16:22.639 --> 00:16:25.480
I'm about to get the defibrillator up here quickly.

00:16:25.700 --> 00:16:28.879
I'm about to faint, locking my knees. Sorry to

00:16:28.879 --> 00:16:34.830
interrupt like that, but there we go. That's

00:16:34.830 --> 00:16:39.330
what it is, there it is. That's restart number

00:16:39.330 --> 00:16:41.809
two. The kingdom of God opened eyes that couldn't

00:16:41.809 --> 00:16:44.149
see. Well, we have these two blind men that as

00:16:44.149 --> 00:16:47.509
Jesus is leaving the house of the ruler, two

00:16:47.509 --> 00:16:49.029
blind men start following him and they're yelling

00:16:49.029 --> 00:16:54.350
out, have mercy on us, son of what? Son of David.

00:16:55.099 --> 00:16:58.559
And this title, Son of David, is loaded. It's

00:16:58.559 --> 00:17:02.779
loaded with meaning. It's more than just a name

00:17:02.779 --> 00:17:05.200
for someone's family name. It's loaded with the

00:17:05.200 --> 00:17:08.339
meaning of, it's a royal title, a messianic confession.

00:17:08.720 --> 00:17:13.799
This is the Messiah King, Son of David. They're

00:17:13.799 --> 00:17:15.799
not just asking for healing. They're actually

00:17:15.799 --> 00:17:18.920
going around declaring that the wandering rabbi

00:17:18.920 --> 00:17:24.200
is the long -awaited king. And you think about

00:17:24.200 --> 00:17:27.759
that, the men who can't see are the only ones

00:17:27.759 --> 00:17:32.160
seeing Jesus clearly. The men who can't see with

00:17:32.160 --> 00:17:34.799
their eyes are the ones who are seeing Jesus

00:17:34.799 --> 00:17:38.839
clearly. Before Peter even makes his confession

00:17:38.839 --> 00:17:41.920
about Jesus, two blind men make their confession.

00:17:43.440 --> 00:17:48.680
Mercy on us, son of David. And the Pharisees

00:17:48.680 --> 00:17:51.240
and the scribes, well, they had sight, they had

00:17:51.240 --> 00:17:55.119
education, they had access, they had power and

00:17:55.119 --> 00:18:00.819
control, but they had no vision. These men had

00:18:00.819 --> 00:18:04.259
none of that, but faith had given them eyes.

00:18:06.359 --> 00:18:09.660
The kingdom of God doesn't come to those who

00:18:09.660 --> 00:18:14.240
think they already see. The kingdom of God is

00:18:14.240 --> 00:18:16.880
only visible to those who admit their blindness.

00:18:19.360 --> 00:18:22.019
Jesus asked him a question. Do you believe that

00:18:22.019 --> 00:18:26.920
I am able to do this? He could have just healed

00:18:26.920 --> 00:18:32.779
them, but instead he draws out their faith because

00:18:32.779 --> 00:18:36.740
faith is not an accessory in the kingdom. It's

00:18:36.740 --> 00:18:39.700
not an add on. It's the way that people rightly

00:18:39.700 --> 00:18:43.380
respond to Jesus, the right response to Jesus,

00:18:43.480 --> 00:18:45.380
the right response to an encounter with Jesus

00:18:45.380 --> 00:18:49.279
or an experience with Jesus is faith. And so

00:18:49.279 --> 00:18:52.420
Jesus draws out even more and says, do you believe

00:18:52.420 --> 00:18:57.819
that I am able to do this? He wants them to understand

00:18:57.819 --> 00:19:01.960
that healing isn't mechanical or magical. Healing

00:19:01.960 --> 00:19:07.599
is relational. Do you believe that I am able

00:19:07.599 --> 00:19:11.960
to do this? And by asking, do you believe I am

00:19:11.960 --> 00:19:14.920
able, he's helping them to see that the source

00:19:14.920 --> 00:19:18.609
of their healing is not the act itself. But it's

00:19:18.609 --> 00:19:24.250
him. It's Jesus. And their faith doesn't earn

00:19:24.250 --> 00:19:27.150
them a miracle. That's not what Jesus is saying

00:19:27.150 --> 00:19:31.190
when he says, your faith has healed you. It doesn't

00:19:31.190 --> 00:19:33.349
earn them a miracle because they had faith. What

00:19:33.349 --> 00:19:35.589
it does is it connects them to the only one who

00:19:35.589 --> 00:19:39.089
can give it. Faith is the connection, the relational

00:19:39.089 --> 00:19:41.710
connection to Jesus, drawing to Jesus. Jesus

00:19:41.710 --> 00:19:44.210
is the one who can perform the miracle. He's

00:19:44.210 --> 00:19:50.019
the one who can change the circumstance. Faith

00:19:50.019 --> 00:19:53.019
is the new wine skin that can hold what God pours

00:19:53.019 --> 00:19:56.900
out. Not knowledge, not background, not prestige,

00:19:57.000 --> 00:20:00.460
not credentials, not a hierarchy or control,

00:20:00.799 --> 00:20:07.640
faith. Faith is the eye of the soul. It sees

00:20:07.640 --> 00:20:09.900
what reason cannot because it trusts what Jesus

00:20:09.900 --> 00:20:14.440
has said. And instantly, what does the Bible

00:20:14.440 --> 00:20:18.069
say? Well, Jesus asked him the question, Do you

00:20:18.069 --> 00:20:23.230
believe I am able? And they say yes, and their

00:20:23.230 --> 00:20:28.410
sight is restored. Instantly they see, and their

00:20:28.410 --> 00:20:31.690
first sight is what? The face of the one who

00:20:31.690 --> 00:20:36.109
gave them sight. And that's a picture of the

00:20:36.109 --> 00:20:39.069
gospel. When the light of Christ breaks in, we

00:20:39.069 --> 00:20:45.400
see him first and behold him. But Jesus gives

00:20:45.400 --> 00:20:48.819
him a kind of strange command doesn't he? He

00:20:48.819 --> 00:20:53.519
says be sure no one finds out Now I don't know

00:20:53.519 --> 00:20:55.099
about you, but how do you tell a couple of blind

00:20:55.099 --> 00:20:57.779
people who just received their sights? Don't

00:20:57.779 --> 00:21:02.180
say nothing about it, right? And it says he said

00:21:02.180 --> 00:21:05.240
it sternly so he I'm guessing Jesus meant it

00:21:05.240 --> 00:21:09.019
right like don't do it Don't you dare don't you

00:21:09.019 --> 00:21:13.559
dare go and tell someone? But you know what it

00:21:13.480 --> 00:21:15.940
And it kind of reflects this pattern that's in

00:21:15.940 --> 00:21:19.660
the gospels. Jesus would often tell people not

00:21:19.660 --> 00:21:22.579
to spread the news because of public excitement

00:21:22.579 --> 00:21:25.680
about his miracles and because that excitement

00:21:25.680 --> 00:21:28.920
could easily create a wrong expectation about

00:21:28.920 --> 00:21:32.220
what his mission was. It could prematurely jump

00:21:32.220 --> 00:21:36.420
the gun, get him killed earlier. Many in Israel

00:21:36.420 --> 00:21:39.259
were looking for a political messiah or a military

00:21:39.259 --> 00:21:41.500
leader to come in. Jesus didn't want the crowds

00:21:41.500 --> 00:21:47.410
to define his role. in their terms. By asking

00:21:47.410 --> 00:21:50.210
them to be quiet, he's kind of slowing down the

00:21:50.210 --> 00:21:52.990
misunderstanding and he keeps the focus on the

00:21:52.990 --> 00:21:55.750
message of the kingdom rather than the sensational

00:21:55.750 --> 00:22:01.630
nature of the miracles. But of course, like you

00:22:01.630 --> 00:22:07.130
and I, they could not keep silent. They go out

00:22:07.130 --> 00:22:09.549
and spread the news through the whole region.

00:22:11.390 --> 00:22:13.670
I firmly, you know, I get it. When your eyes

00:22:13.670 --> 00:22:15.450
have been opened, you're not gonna be quiet.

00:22:17.769 --> 00:22:22.730
The old wine skin said, see and then believe,

00:22:22.769 --> 00:22:26.589
but Jesus says believe and then you'll see. And

00:22:26.589 --> 00:22:29.289
so two blind men walk out seeing for the first

00:22:29.289 --> 00:22:32.049
time, but the story doesn't stop there. The kingdom

00:22:32.049 --> 00:22:34.849
keeps on breaking in and this time not to open

00:22:34.849 --> 00:22:37.349
eyes, but to open a mouth that has been silenced.

00:22:37.559 --> 00:22:40.640
because where Jesus reigns, darkness has to let

00:22:40.640 --> 00:22:45.859
go. The devil will not have the final word, Jesus

00:22:45.859 --> 00:22:48.000
will. And so if you're taking notes, the final

00:22:48.000 --> 00:22:49.400
point I'll have you write down is number three,

00:22:49.420 --> 00:22:54.480
the new kingdom sets captives free. Right after

00:22:54.480 --> 00:22:56.960
the blind man walk, the blind man walk out with

00:22:56.960 --> 00:23:00.019
open eyes, another man was brought in and this

00:23:00.019 --> 00:23:05.369
one can't speak. Mute, oppressed by demons. or

00:23:05.369 --> 00:23:09.269
depressed by a demon and held hostage by darkness.

00:23:11.109 --> 00:23:17.309
No words and no control. No way to ask for help.

00:23:19.450 --> 00:23:22.089
And I think that's important to know that even

00:23:22.089 --> 00:23:25.390
when you can't cry out, Jesus hears those silent

00:23:25.390 --> 00:23:30.299
cries. And so they bring the man to him, and

00:23:30.299 --> 00:23:33.359
without fanfare, it literally is demon possessed

00:23:33.359 --> 00:23:35.519
man brought to him, he can't speak, and then

00:23:35.519 --> 00:23:38.480
he left delivered. Again, Matthew's not giving

00:23:38.480 --> 00:23:40.799
us a whole lot of details, he's just going bam,

00:23:40.819 --> 00:23:43.140
bam, bam, one right after the other, look what

00:23:43.140 --> 00:23:50.240
the kingdom is doing. The man begins to speak,

00:23:50.299 --> 00:23:53.400
and the first words are the sound of freedom.

00:23:55.380 --> 00:23:58.789
And the crowd says, Nothing like this has ever

00:23:58.789 --> 00:24:03.789
been seen in Israel. And I think that's an important

00:24:03.789 --> 00:24:06.730
line. They're not saying, oh, it's just a comment

00:24:06.730 --> 00:24:08.970
on the miracle. Wow, we've seen a lot of other

00:24:08.970 --> 00:24:10.430
miracles, but we've never seen a miracle quite

00:24:10.430 --> 00:24:12.890
like this one. It's not a comment on the miracle,

00:24:13.089 --> 00:24:16.049
it's a declaration that literally the old wineskin

00:24:16.049 --> 00:24:19.829
is breaking, it's cracking. All their system

00:24:19.829 --> 00:24:22.650
sacrifices, ceremonies could never produce this

00:24:22.650 --> 00:24:26.940
kind of power. This is the new wine of the kingdom

00:24:26.940 --> 00:24:32.819
of God breaking through. But not everyone celebrates.

00:24:34.799 --> 00:24:37.339
The Pharisees can't deny the miracle. And so

00:24:37.339 --> 00:24:38.920
what do they do? They distort it and they say,

00:24:38.920 --> 00:24:42.859
oh, he must be driving out demons by the ruler

00:24:42.859 --> 00:24:46.500
of demons. And when they can't explain Jesus,

00:24:46.619 --> 00:24:53.079
they accuse him. Every time Jesus heals, forgives

00:24:53.079 --> 00:24:57.240
or frees. He reclaims territory from the enemy.

00:24:59.339 --> 00:25:01.240
And that's what happens here. Every healing,

00:25:01.400 --> 00:25:03.940
every deliverance, every act of mercy, it's the

00:25:03.940 --> 00:25:08.279
kingdom advancing one person at a time. Jesus

00:25:08.279 --> 00:25:11.259
is reclaiming what the enemy had stolen. He's

00:25:11.259 --> 00:25:13.819
restoring the voice that sin and shame tried

00:25:13.819 --> 00:25:16.559
to silence. And the crowds say, we've never seen

00:25:16.559 --> 00:25:20.240
anything like this before. And of course they

00:25:20.240 --> 00:25:23.059
have, because when the kingdom breaks in, it

00:25:23.059 --> 00:25:25.359
doesn't just make your life better, it makes

00:25:25.359 --> 00:25:34.220
it brand new. The old order could manage and

00:25:34.220 --> 00:25:37.400
contain, but Jesus brings liberation and freedom.

00:25:39.220 --> 00:25:43.059
And that's where this tension shows up, the people

00:25:43.059 --> 00:25:45.299
rejoicing, but the self -righteous religious

00:25:45.299 --> 00:25:50.240
spirit can't handle grace breaking in. They try

00:25:50.240 --> 00:25:53.059
to stuff the new wine back into the old wine

00:25:53.059 --> 00:25:55.700
skins, play by the rules, get in line, but it

00:25:55.700 --> 00:25:58.099
won't fit because the kingdom of God isn't about

00:25:58.099 --> 00:26:00.740
control, it's about freedom. Where the spirit

00:26:00.740 --> 00:26:05.460
of the Lord is, there is freedom. If Christ has

00:26:05.460 --> 00:26:13.039
set you free, you are free indeed. And so as

00:26:13.039 --> 00:26:14.859
we kind of step back from all these stories,

00:26:14.900 --> 00:26:20.700
we really see one picture. Shame replaced by

00:26:20.700 --> 00:26:23.240
wholeness, death replaced by life, blindness

00:26:23.240 --> 00:26:26.680
replaced by side, bondage replaced by freedom,

00:26:26.819 --> 00:26:28.640
and that's what happens when the king breaks

00:26:28.640 --> 00:26:33.779
in. What we've seen is what happens when new

00:26:33.779 --> 00:26:37.099
wine that Jesus talked about begins to flow.

00:26:37.099 --> 00:26:40.539
It doesn't stay theoretical. It actually touches

00:26:40.539 --> 00:26:43.420
real people. And when it touches them, everything

00:26:43.420 --> 00:26:46.500
changes. A dead girl lives. A bleeding woman

00:26:46.500 --> 00:26:50.539
is restored. A blind eye see and a silenced man

00:26:50.539 --> 00:26:53.940
speaks four stories, but really one message.

00:26:54.200 --> 00:26:58.519
The kingdom of God can't be contained. Let it

00:26:58.519 --> 00:27:01.690
break out. The old religious system could label

00:27:01.690 --> 00:27:04.589
people unclean or unworthy or untouchable, but

00:27:04.589 --> 00:27:09.829
the new kingdom restores them. Jesus didn't come

00:27:09.829 --> 00:27:13.289
to patch the old system. He came to replace it

00:27:13.289 --> 00:27:19.829
with himself. He came to make dead people live

00:27:19.829 --> 00:27:24.369
again. As John Stott once said, Christianity

00:27:24.369 --> 00:27:29.769
is a rescue religion. And that's what he's still

00:27:29.769 --> 00:27:36.390
doing. In a room like this, in hearts like yours,

00:27:37.950 --> 00:27:43.049
the kingdom is still breaking in. You might feel

00:27:43.049 --> 00:27:51.369
like the bleeding woman drained, ashamed, and

00:27:51.369 --> 00:27:56.380
out of options. You might feel like the father

00:27:56.380 --> 00:28:03.200
desperate for something that you can't fix. You

00:28:03.200 --> 00:28:05.799
might feel like the blind man walking in darkness

00:28:05.799 --> 00:28:11.980
just hoping for mercy to walk near you. Or maybe

00:28:11.980 --> 00:28:16.900
like the mute man trapped, voiceless, unable

00:28:16.900 --> 00:28:22.559
to express what's going on inside. I think we

00:28:22.559 --> 00:28:26.950
all need to hear that Jesus is not afraid of

00:28:26.950 --> 00:28:32.970
your unclean spaces and places. Jesus is not

00:28:32.970 --> 00:28:39.690
afraid. He will step right into them. He didn't

00:28:39.690 --> 00:28:43.569
come to improve the old life, friends. He came

00:28:43.569 --> 00:28:47.130
to give you a new one. And so when the kingdom

00:28:47.130 --> 00:28:51.529
breaks in, the dead live, the blind see, and

00:28:51.529 --> 00:28:54.819
the bound are free. And the question for us is

00:28:54.819 --> 00:28:57.579
will we stay inside the old wine skin or will

00:28:57.579 --> 00:29:01.619
we let him pour something new into us today?

00:29:03.799 --> 00:29:07.880
The old life can't contain the life of the king.

00:29:09.339 --> 00:29:12.940
The old life can't contain the life of the kingdom.

00:29:14.460 --> 00:29:18.559
And thank God it doesn't have to. Jesus makes

00:29:18.559 --> 00:29:19.099
us new.
