WEBVTT

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Hey all, Pastor John here. Thanks for tuning

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in to the weekly sermon podcast. We pray this

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message encourages you, strengthens your faith,

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and helps you to take your next step with Jesus.

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at sacvillage .org. Thanks again for listening.

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Now let's dive into this week's message. There

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is a world that you can see, and there is a world

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that you can't see. There's the world of traffic,

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the world of bills and work, the world of bad

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news. Anyone love the bad news that we're always

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hearing? Bad news left, bad news right, bad news

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everywhere, right? There's that world, but there

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is also another world and it's just as real.

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And it's breaking in through the cracks in our

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world. And this unseen world is the kingdom of

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God. And this is gonna be a theme over the next

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few weeks as we get into this new series called

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breaking in the kingdom of God. It's not a far

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off place. The kingdom of God is the reign and

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rule of Jesus breaking into the everyday. The

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reign and rule of King Jesus breaking into the

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everyday. And in Matthew nine, we see what happens

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when heaven collides with earth. When the kingdom

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breaks in, the blind see. When the kingdom breaks

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in, the paralyzed walk. When the kingdom breaks

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in, the outcasts are brought near. And Jesus

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isn't just teaching about the kingdom. No, he's

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actually revealing it by reversing the effects

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of sin and death. The king has come and wherever

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he goes, everything changes, amen? When the kingdom

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breaks in, it rarely He really does so in crowds.

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It breaks in one person at a time. One paralyzed

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man lowered through the roof. One tax collector

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at a table. One woman reaching out through the

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crowd. One father desperate for his dying daughter

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to be healed. Jesus always seems to stop for

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the one more. One more story. one more act of

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mercy, one more life made new. And then he says

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something just a little bit later after this

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that is astonishing. He says, you will do even

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greater things than these because I am going

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to the Father. So the kingdom breaking in wasn't

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meant to stop with Jesus, but it was actually

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meant to spread through his disciples, through

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us. And every time we love our neighbor, every

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time we lift the broken in the name of Jesus

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or speak the gospel into a dark dying world,

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the kingdom of God breaks in again. Jesus is

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still revealing his kingdom and he's doing it

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through ordinary people in ordinary places who

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are doing extraordinary things by his spirit.

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So if you have your Bibles, Matthew 9, it's gonna

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be up here on the screen as well, you can follow

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along. Matthew 9, beginning in verse one, so

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he got into a boat, crossed over, and came to

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his own town. And just then some men brought

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to him a paralytic lying on a stretcher. Seeing

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their faith, Jesus said to the paralytic, have

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courage, son, your sins are forgiven. At this

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point, some of the scribes said to themselves,

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he's blasphemy. Perceiving their thoughts, Jesus

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said, why are you thinking evil things in your

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hearts? For which is easier to say, your sins

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are forgiven, or to say, get up and walk, but

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so that you may know that the son of man has

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authority on earth to forgive sins, then he turned

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to the paralytic and he said, get up, take your

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stretcher, and go home. And so he got up and

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went home. And when the crowd saw this, they

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were awestruck and gave glory to God who had

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given such authority to men. This is God's word.

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If you're taking notes, I've got five points

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today. We're gonna go pretty quickly here so

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you'll see. We won't be here all day. Number

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one, if you're taking notes, write down the scene,

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the scene. So Jesus crosses the water of the

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Sea of Galilee, and he's heading back to his

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hometown, that's Capernaum. Now he was born in

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Bethlehem, he was raised in Nazareth, but he

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ended up making his ministry home, his ministry

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base in Capernaum. And so he's heading to Capernaum,

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and as soon as he gets there, he's immediately

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met with a need. Capernaum is a small fishing

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village. It's no more than about 15 acres in

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size at Jesus' time. Really small, about 1 ,500

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ordinary people call Capernaum home. And from

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this story we know there's also one broken man

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lying helpless on a mat there. And that's where

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the kingdom breaks in. It doesn't break in in

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a place of power, but in the world of everyday

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people like you and I. It breaks in the living

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rooms and coffee shops and classrooms. It breaks

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into the quiet spaces where pain hides behind

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a polite smile. And this man on the mat can't

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move. He can't fix himself. He's completely dependent

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on others to carry him to Jesus. And isn't that

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a picture of all of us? Because beneath our competence,

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beneath our curated exteriors, But beneath our

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managed schedules and meticulous control, we're

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paralyzed too, aren't we? Maybe paralyzed by

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fear, paralyzed by shame, or by sin that has

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numbed our souls. We live in a world where people

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move fast, but hearts stay stuck. We scroll endlessly.

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but we don't find peace. And into that world,

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into our world, the kingdom of God breaks in.

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The power of God meeting human weakness. And

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notice that it doesn't say that the man called

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for Jesus, it says his friends brought him, right?

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Some men brought him, his friends brought him,

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and sometimes the greatest act of faith that

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we can embark on is to carry someone else to

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Jesus. Bring them to Jesus, and that's what kingdom

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people do. That's what disciples of Jesus do.

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They bring others into the presence of the King.

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It takes someone to say, I can't fix you, we

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can't fix you, but we can get you to the one

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who can. And this is the drama of the kingdom.

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Breaking into the ordinary world through ordinary

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people who believe Jesus can do extraordinary

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things. So what happens next? Well, while everyone's

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focused on the man's body, focused on the man

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and his condition, Jesus is focused somewhere

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else. And the crowd sees paralysis, but Jesus

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sees something much deeper. And he's not just

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here to heal the scene, He's here to restore

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the unseen. So if you're taking notes, number

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two, write down the statement. The seed leads

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to the statement. And the room, you can imagine

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the room here in Capernaum where Jesus is at,

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is packed full. The air is thick with dust. Conversations

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going on. The weight of expectation in the room.

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And everyone is waiting for the same thing. The

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moment the man moves. They've brought the man

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to the healer, Jesus. They brought him, now everyone's

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watching for the moment the man moves, and they're

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watching Jesus, the great healer, and what he

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does next makes no sense. What he does next is

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he looks at the young man on the mat and he says,

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take heart, son, your sins are forgiven. Take

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heart, your sins are forgiven. Forgiven, that's

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not why he's here, is it? He came to walk, not

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to be forgiven. They wanted Jesus to deal with

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what they could see, but Jesus always starts

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with what we can't see. And this is what the

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kingdom does. It pierces through the visible

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to expose the invisible. What's inside? And Jesus

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looks past the man's legs, his crippled legs,

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and he sees the deeper paralysis of his soul.

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His issue is not just a broken body, but a broken

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relationship with God. It's like if you go to

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the doctor, if you've ever been to the doctor,

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you've probably heard a story like this. You

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go to the doctor for a back pain and you're like,

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all right doc, I just need some painkillers.

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Just give me some painkillers, take the edge

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off, right? And the doctor starts to poke around

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a little bit. And pretty soon he comes back in

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and he looks you in the eyes and he's like, you

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know what? We found something a whole lot deeper.

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Something a whole lot deeper that unless we fix

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now will cause you a whole world of pain down

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the road and maybe even cause your untimely death.

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And the difference there is you may have gone

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to the doctor so that he could fix what hurts,

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but he came into the room to fix what's wrong.

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And that's what Jesus does. The kingdom always

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surprises us that way. because it's not just

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about relief from our problems, it's about restoration

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to our purpose. And you notice the tenderness

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in Jesus' words, take courage, take heart, son.

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He's not scolding the man. He's not shaming him.

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He's calling him family. Before he lifts the

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man to his feet, he lifts up his identity. He

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lifts up. his value. And in that moment, Jesus

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is saying, you belong to me. You are not defined

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by your condition. You are seen and loved and

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forgiven. Where the world says you're broken,

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Jesus says you're mine. Where the world says

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you're too far gone, Jesus says, have courage.

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Take heart. But not everyone celebrates grace.

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I've seen it, you've seen it. And here in this

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story, the scribes, well they think he's too

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far gone. They say blasphemy, blasphemy because

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only God can forgive sins. And you know what,

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they're not wrong. They're not wrong about that

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because what they just don't realize, they don't

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realize that it is God in the flesh, Jesus. who's

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standing right in front of them. Yes, only God

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can forgive sins, and here he is, the kingdom

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breaking in the rule and reign of Jesus, and

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they just can't see it. The paralyzed man knew

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that he was helpless, but the self -righteous

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men, the scribes, were blind to their own need.

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And sometimes the hardest hearts to reach are

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the ones who think they don't need healing. So

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often we come to Jesus with the surface stuff,

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the things that we feel and see, like our finances

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or our marriage or our stress or our pain, and

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Jesus cares about all of that, he does. But sometimes,

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before he changes what's around us, he has to

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change what's in us. He forgives what's hidden

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before he fixes what's visible. And that's because

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forgiveness is more than just a wiping away of

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our past sin. It's actually an opening of the

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door for Jesus to reign in your life right now.

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But forgiveness always stirs up resistance. Because

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grace threatens every system that is built on

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control. And in the next moment, Jesus is going

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to reveal his authority to forgive. and reveal

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that it's not just a claim, but it actually is

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proven out. And so if you're taking notes, number

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three, the struggle. Matthew nine, three and

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four says, as this, some of the scribes said

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to themselves, he's blaspheming, perceiving their

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thoughts. Jesus said, why are you thinking evil

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things in your hearts? Whenever the kingdom breaks

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in to the everyday, it always meets resistance,

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sometimes from the demons, sometimes from the

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darkness, but often from the righteous, self

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-righteous, religious people. The scribes, experts

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in scripture and doctrine, they sit in the front

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row. They've got the front row seat to what Jesus

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is doing, and yet the living word of God is standing

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right in front of them, and they call him a blasphemer.

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Think about it, they can't see the man, they

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should have been the first to recognize who he

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is. They studied the scriptures, they knew the

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doctrines, they should recognize him first, and

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they resist him the hardest. Why? Because the

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kingdom of God always upends our categories.

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Religion says, earn it. The kingdom of God says,

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receive it. Self -righteousness says, climb higher.

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The kingdom says, come lower. Self -righteousness

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says, work harder to reach God. And the kingdom

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says, God has come down to reach you. It's upside

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down, isn't it? It's really hard to get your

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mind around, and that's threatening to us. Because

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when the grace of the kingdom breaks in, it exposes

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every illusion of our control, and it breaks

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down our self -righteousness. The self -righteous

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religious scribes are trying to keep God contained

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while Jesus is out there on the front porch hanging

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out with the sinners and the broken. The kingdom

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doesn't fit their system. It breaks through them.

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And you know, in the first service, I kind of

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went off script right here. Maybe I'll go off

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script again. It can be dangerous. But it's something

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that grieved my heart. Because I think sometimes

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we think, oh, the self -righteous religious,

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where are they at? They must be out there somewhere.

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No, my friends, they're here. They're here, even

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among us, even in our own self, the self -righteous

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religious live. We all struggle with it. And

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what I've found is the self -righteousness in

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myself and what I've seen in others is a kind

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of self -righteous religious spirit that says,

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you know what, I wanna have a list that I can

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judge you through and I wanna look at you across

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the room and I wanna make a judgment about whether

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you're worthy for the kingdom or not. I want

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to make a judgment about whether you're worthy

00:16:36.450 --> 00:16:39.350
to be near to Jesus or not. And I want it to

00:16:39.350 --> 00:16:44.289
filter through my own lens. I want to decide

00:16:44.289 --> 00:16:46.409
whether or not you've had enough time to deal

00:16:46.409 --> 00:16:48.269
with that sin that you're dealing with and whether

00:16:48.269 --> 00:16:50.610
time has run out and now you need to get it together.

00:16:52.029 --> 00:16:55.429
That kind of self -righteousness lives in us.

00:16:56.690 --> 00:16:59.490
And what we do is we stand afar and we throw

00:16:59.490 --> 00:17:02.049
stones at people. We'll never go to them and

00:17:02.049 --> 00:17:04.980
say it to their face. No, but we'll gather three

00:17:04.980 --> 00:17:06.799
or four or five other people and we'll talk about,

00:17:07.200 --> 00:17:09.900
man, can you believe that? Should we ask them

00:17:09.900 --> 00:17:11.400
to leave? Well, you ask them to leave. I don't

00:17:11.400 --> 00:17:15.940
want to ask them to leave, right? And we have

00:17:15.940 --> 00:17:18.180
these side conversations about this person or

00:17:18.180 --> 00:17:20.480
that person over here or over there. And we make

00:17:20.480 --> 00:17:22.579
these judgments and we want to throw stones across

00:17:22.579 --> 00:17:24.180
the room. And all the while we're realizing,

00:17:24.180 --> 00:17:26.200
man, we are so far from the kingdom of Jesus

00:17:26.200 --> 00:17:29.720
right there. We are so far, because what I found

00:17:29.720 --> 00:17:31.839
with my own self -righteousness and the self

00:17:31.839 --> 00:17:34.119
-righteous religious that I see around me is

00:17:34.119 --> 00:17:36.259
that they never want to enter into the story

00:17:36.259 --> 00:17:39.720
of the person. They never actually, that's my

00:17:39.720 --> 00:17:41.299
favorite question right now when someone starts

00:17:41.299 --> 00:17:43.480
to bring it up. I'm like, have you ever sat down

00:17:43.480 --> 00:17:46.559
with them and had coffee? Asked them about their

00:17:46.559 --> 00:17:49.039
life story? How they ended up, where they ended

00:17:49.039 --> 00:17:50.680
up, and why they made the decisions they made?

00:17:51.140 --> 00:17:54.140
Have you ever done that? Why don't you get it

00:17:54.140 --> 00:17:56.910
together? Why don't you enter into their story

00:17:56.910 --> 00:17:59.750
a little bit? Why don't you get down with them

00:17:59.750 --> 00:18:02.009
where they're at? And I'm not saying you untether

00:18:02.009 --> 00:18:04.029
from the truth. I'm not saying that truth goes

00:18:04.029 --> 00:18:06.410
to the wayside, but I'm talking about Jesus got

00:18:06.410 --> 00:18:10.750
into the story. He met the people where they

00:18:10.750 --> 00:18:16.049
were at in all of their glory and shame. And

00:18:16.049 --> 00:18:18.609
the people that he resisted the most, the people

00:18:18.609 --> 00:18:20.730
that he stood and he had the harshest words for

00:18:20.730 --> 00:18:24.849
were the self -righteous religious. No one else,

00:18:24.950 --> 00:18:28.529
the broken, the hurting, the people whose hearts

00:18:28.529 --> 00:18:31.190
were in turmoil, the people who were trying to

00:18:31.190 --> 00:18:33.569
reach out to God but hadn't yet connected to

00:18:33.569 --> 00:18:35.549
him, those are the people that he got down and

00:18:35.549 --> 00:18:38.690
just sat with them. They listened to their stories.

00:18:39.609 --> 00:18:42.529
And again, it's not about excusing sin. Don't

00:18:42.529 --> 00:18:44.970
hear me saying that at all. I believe that true

00:18:44.970 --> 00:18:47.029
empathy is getting in the dirt with someone,

00:18:47.269 --> 00:18:49.490
entering into their story while you are still

00:18:49.490 --> 00:18:52.039
tethered to the truth. You're gonna become the

00:18:52.039 --> 00:18:54.380
conduit for truth interjected to it. It's just

00:18:54.380 --> 00:18:57.039
not gonna be on a self -righteous timeline, sorry.

00:18:59.240 --> 00:19:01.660
And what I constantly find too with folks is

00:19:01.660 --> 00:19:03.539
they're always wanting it to be on their timeline.

00:19:05.079 --> 00:19:08.079
The impatience that I feel even in myself for

00:19:08.079 --> 00:19:14.119
other people's sins. You point a scripture out

00:19:14.119 --> 00:19:17.609
that tells me we're on a timeline here. that

00:19:17.609 --> 00:19:19.430
I should be judging other people according to

00:19:19.430 --> 00:19:21.289
how quickly they're getting over themselves or

00:19:21.289 --> 00:19:25.150
their sin. I don't know that scripture. I haven't

00:19:25.150 --> 00:19:28.430
come across it. Instead, what I'm saying is we

00:19:28.430 --> 00:19:33.190
enter, what Jesus models is we enter stories

00:19:33.190 --> 00:19:36.049
and we bring truth into those stories, but every

00:19:36.049 --> 00:19:38.450
one of those stories is gonna be different. Every

00:19:38.450 --> 00:19:41.130
one of those stories is gonna require time and

00:19:41.130 --> 00:19:43.789
energy and listening and understanding and a

00:19:43.789 --> 00:19:46.809
high level of curiosity. Man, that's something

00:19:46.809 --> 00:19:49.410
we lost in this day and age. No one's curious

00:19:49.410 --> 00:19:51.670
about what other people think and how they came

00:19:51.670 --> 00:19:56.009
to that conclusion. They just wanna fight. We

00:19:56.009 --> 00:19:58.289
need a high level of curiosity to enter into

00:19:58.289 --> 00:20:01.609
someone's story and just be like, dude, tell

00:20:01.609 --> 00:20:05.450
me. Why are you? who you are, and how did you

00:20:05.450 --> 00:20:08.190
get here, and what is the Lord doing, and what

00:20:08.190 --> 00:20:10.150
has he brought you through already? Man, I can

00:20:10.150 --> 00:20:12.529
celebrate. I can get on board with that. Sure,

00:20:12.750 --> 00:20:15.190
he hasn't worked in your heart on the thing that

00:20:15.190 --> 00:20:20.470
I want him to, but who am I? Nobody. That's who

00:20:20.470 --> 00:20:25.029
I am. That's who you are, too. Accept an agent

00:20:25.029 --> 00:20:28.549
and ambassador of God's grace to enter into people's

00:20:28.549 --> 00:20:31.089
stories and to bring the healing of the kingdom

00:20:31.089 --> 00:20:36.839
to the darkest places. And Jesus is right here

00:20:36.839 --> 00:20:38.920
in the middle of the story. He's face to face

00:20:38.920 --> 00:20:44.000
with self -righteous religious people. And the

00:20:44.000 --> 00:20:46.500
grace of the kingdom of God is breaking in and

00:20:46.500 --> 00:20:49.240
their control over the situation, their desire

00:20:49.240 --> 00:20:51.400
to place the limits. Listen, there's nothing

00:20:51.400 --> 00:20:54.920
wrong with being religious, devout. There's nothing

00:20:54.920 --> 00:20:56.859
wrong with that. In fact, that should all be

00:20:56.859 --> 00:21:00.339
all of our aim, that we would be devout followers

00:21:00.339 --> 00:21:03.240
of Jesus. that we would love Jesus with all of

00:21:03.240 --> 00:21:05.019
our heart, soul, mind, and strength, that we

00:21:05.019 --> 00:21:07.019
would follow in his ways and keep all of his

00:21:07.019 --> 00:21:10.759
commandments, that should be our desire. But

00:21:10.759 --> 00:21:12.619
someone who's more concerned about other people's

00:21:12.619 --> 00:21:14.900
sins than their own sin, sometimes I'll hear

00:21:14.900 --> 00:21:16.400
this too, like, what about their sin? I'm like,

00:21:16.440 --> 00:21:19.460
I've never heard you talk about your sin, ever.

00:21:21.420 --> 00:21:22.940
But I always hear you talk about other people's

00:21:22.940 --> 00:21:26.220
sins. A person who's more concerned about other

00:21:26.220 --> 00:21:29.059
people's sins than their own sin has not experienced

00:21:29.059 --> 00:21:32.890
the grace of God. not in its fullness. They still

00:21:32.890 --> 00:21:34.950
have a self -righteous religion that they're

00:21:34.950 --> 00:21:37.410
working. They're trying to earn something and

00:21:37.410 --> 00:21:39.230
they're trying to hold control over other people.

00:21:39.609 --> 00:21:42.390
And that's not the kingdom. That's not the kingdom

00:21:42.390 --> 00:21:46.630
of God. Don't get them confused. It happens at

00:21:46.630 --> 00:21:48.990
church, it happens among Christians, but it's

00:21:48.990 --> 00:21:51.690
not the kingdom of God at work. It's something

00:21:51.690 --> 00:21:54.369
that causes division and hurt and pain and actually

00:21:54.369 --> 00:21:56.170
works against the kingdom because the kingdom

00:21:56.170 --> 00:22:00.049
comes down to you when you're in your worst condition

00:22:00.049 --> 00:22:07.269
in place and it meets you there. It doesn't fit

00:22:07.269 --> 00:22:09.950
our systems. And it says that Jesus here with

00:22:09.950 --> 00:22:12.710
the scribes, he perceives their thoughts. Jesus

00:22:12.710 --> 00:22:17.349
is not into the arguing, he doesn't go slay them

00:22:17.349 --> 00:22:20.400
online. just so that he can stick it to them.

00:22:20.420 --> 00:22:22.839
He doesn't raise his voice. He knows what they're

00:22:22.839 --> 00:22:24.039
thinking. And that should have been the first

00:22:24.039 --> 00:22:27.960
clue that he's not just another teacher. And

00:22:27.960 --> 00:22:31.180
he asked, why are you thinking evil in your hearts?

00:22:32.160 --> 00:22:34.500
And I love that. He doesn't say, why are you

00:22:34.500 --> 00:22:37.359
thinking evil in your heads? That's where the

00:22:37.359 --> 00:22:39.539
thinking happens, right? He says, why are you

00:22:39.539 --> 00:22:42.059
thinking evil in your hearts? And that's because

00:22:42.059 --> 00:22:45.579
unbelief isn't just an intellectual problem.

00:22:46.490 --> 00:22:51.690
It's a heart problem. Their hearts were too proud

00:22:51.690 --> 00:22:53.950
to receive what their minds could not explain

00:22:53.950 --> 00:22:57.990
or understand. They built a religion that they

00:22:57.990 --> 00:23:02.630
could manage and Jesus was here ruining it. When

00:23:02.630 --> 00:23:06.130
the kingdom of God breaks in, it always challenges

00:23:06.130 --> 00:23:09.829
our comfort zones. It exposes the way that you

00:23:09.829 --> 00:23:14.119
and I try to control God. And sometimes even

00:23:14.119 --> 00:23:16.339
as believers, we can fall into the same trap

00:23:16.339 --> 00:23:18.339
where we prefer a God that we can understand

00:23:18.339 --> 00:23:23.099
over a God who surprises us. But the kingdom

00:23:23.099 --> 00:23:27.539
of God doesn't come through control. It comes

00:23:27.539 --> 00:23:32.880
through surrender. It's not for the proud, but

00:23:32.880 --> 00:23:35.259
it's for the poor in spirit. It's not for the

00:23:35.259 --> 00:23:40.740
powerful, but for the desperate. You guys ever,

00:23:41.259 --> 00:23:44.099
I remember this mirror at my grandma's house.

00:23:44.779 --> 00:23:46.480
And then occasionally I'll see it in a hotel

00:23:46.480 --> 00:23:48.960
room. But you ever seen those mirrors sometimes

00:23:48.960 --> 00:23:51.079
in a hotel room? They're like round and they're

00:23:51.079 --> 00:23:53.559
on a little arm and you pull them out and they're

00:23:53.559 --> 00:23:57.079
like hyper magnifying mirrors or something like

00:23:57.079 --> 00:23:59.039
that, right? You guys know what I'm talking about?

00:24:00.859 --> 00:24:03.200
They're like, well they're probably for the ladies

00:24:03.200 --> 00:24:05.519
to put their face on, right? Something like that.

00:24:06.180 --> 00:24:08.519
But if you ever looked into it, it's freaky,

00:24:08.720 --> 00:24:11.059
man. You get that thing up close, right? And

00:24:11.059 --> 00:24:13.119
every pore and every wrinkle on your face is

00:24:13.119 --> 00:24:18.319
like, oh my gosh, like, I'm hideous. Don't look

00:24:18.319 --> 00:24:22.940
at me. Right? You stand in front of those magnifying

00:24:22.940 --> 00:24:25.940
glasses and it pretty much exposes every flaw

00:24:25.940 --> 00:24:28.859
with your face you can imagine. Every pore and

00:24:28.859 --> 00:24:31.079
every wrinkle. And you know, when you're standing

00:24:31.079 --> 00:24:34.319
in front of that mirror, how uncomfortable clarity

00:24:34.319 --> 00:24:38.150
can actually be. You know, it's like, back up

00:24:38.150 --> 00:24:41.029
five feet and I look pretty good. Get up close,

00:24:41.150 --> 00:24:45.349
it's like, what is going on on my face? But that's

00:24:45.349 --> 00:24:47.970
what the kingdom does, right? It brings clarity,

00:24:48.309 --> 00:24:52.150
it reveals what's really in our hearts. And that

00:24:52.150 --> 00:24:55.049
revelation, it's not to shame us, but it's to

00:24:55.049 --> 00:24:57.849
save us, it's to draw us in and Jesus confronts

00:24:57.849 --> 00:25:00.700
their thoughts. not to condemn them, but to call

00:25:00.700 --> 00:25:04.279
them into a reality where mercy is greater than

00:25:04.279 --> 00:25:07.799
earning and merit. Mercy is greater than a self

00:25:07.799 --> 00:25:12.700
-righteous religion. God said, I desire mercy.

00:25:13.980 --> 00:25:17.500
I desire mercy. And then in one moment, Jesus

00:25:17.500 --> 00:25:19.680
kind of pulls back the curtain even further,

00:25:20.420 --> 00:25:21.900
because he's not just reading their thoughts,

00:25:21.900 --> 00:25:27.460
but he's about to prove his authority. The unseen

00:25:27.460 --> 00:25:29.900
kingdom is about to show itself in power. If

00:25:29.900 --> 00:25:31.839
you're taking notes, number four, write down

00:25:31.839 --> 00:25:35.660
the sign. You can imagine in that room, the room

00:25:35.660 --> 00:25:38.200
fell silent and all eyes are still on Jesus.

00:25:39.119 --> 00:25:42.359
And that man who came on that mat carried by

00:25:42.359 --> 00:25:45.740
his friend is still lying there on the mat. Nothing's

00:25:45.740 --> 00:25:48.259
happened there yet. All Jesus has said is your

00:25:48.259 --> 00:25:54.839
sins are forgiven. And the scribes. have accused

00:25:54.839 --> 00:25:58.619
him of blasphemy. And so their accusation hangs

00:25:58.619 --> 00:26:01.339
in the air, and the crowd is watching, sitting

00:26:01.339 --> 00:26:04.119
on the edge of their seat, and Jesus, calm and

00:26:04.119 --> 00:26:07.920
steady and unshaken, simply says, which is easier?

00:26:09.759 --> 00:26:13.180
Which is easier? Is it easier to say your sins

00:26:13.180 --> 00:26:17.140
are forgiven, or is it easier to say, get up

00:26:17.140 --> 00:26:20.740
and walk? And anyone can say the first one, right?

00:26:20.759 --> 00:26:22.960
Anyone can say your sins are forgiven, but because

00:26:22.960 --> 00:26:25.380
they can't see the results, you can't prove it.

00:26:26.240 --> 00:26:28.599
But if you say the second one, if you say, get

00:26:28.599 --> 00:26:30.960
up and walk and nothing happens, well, what happens

00:26:30.960 --> 00:26:35.740
to your credibility? It's gone. And so it's a

00:26:35.740 --> 00:26:38.579
test that Jesus has set up, not a test of Jesus,

00:26:38.680 --> 00:26:41.960
but it's a test of proof. of who he is and it's

00:26:41.960 --> 00:26:44.819
about to be revealed. And so Jesus passes this

00:26:44.819 --> 00:26:47.559
divine test with divine authority and he says,

00:26:47.819 --> 00:26:50.279
so that you may know that the son of man has

00:26:50.279 --> 00:26:53.880
authority on earth to forgive sins. He turns

00:26:53.880 --> 00:26:57.400
to the paralyzed man and he says, get up, take

00:26:57.400 --> 00:27:03.359
your mat and go home. And instantly the invisible

00:27:03.359 --> 00:27:08.690
becomes visible. Muscles that haven't moved in

00:27:08.690 --> 00:27:12.410
years awaken, tendons strengthen and bones straighten

00:27:12.410 --> 00:27:15.269
out and you imagine a gasp sweeps through the

00:27:15.269 --> 00:27:18.349
room as the man pulls himself up, stands and

00:27:18.349 --> 00:27:21.549
takes his first step right in front of them all

00:27:21.549 --> 00:27:24.170
and the kingdom of God breaks into that room.

00:27:26.250 --> 00:27:28.529
And it's like watching the shadow of the cross

00:27:28.529 --> 00:27:31.009
fall across the room, because this miracle is

00:27:31.009 --> 00:27:33.690
just a foretaste, a preview, a glimpse of what

00:27:33.690 --> 00:27:36.230
the cross of Jesus Christ will fully accomplish.

00:27:37.750 --> 00:27:41.490
That at Calvary, Jesus won the incontestable

00:27:41.490 --> 00:27:45.750
authority to say to every sinner, get up, you

00:27:45.750 --> 00:27:49.630
are forgiven, and restore to God, walk in the

00:27:49.630 --> 00:27:55.539
new life that I bring. And the healing here isn't

00:27:55.539 --> 00:27:59.579
just about moving legs, it's about sin losing

00:27:59.579 --> 00:28:05.019
its grip on this man. What happened to this man's

00:28:05.019 --> 00:28:08.279
body is what happens to our souls when we go

00:28:08.279 --> 00:28:11.000
to Jesus and Jesus speaks. We rise and we are

00:28:11.000 --> 00:28:16.619
restored and we are made free. The son of man

00:28:16.619 --> 00:28:20.420
has authority, he said, and that phrase is huge.

00:28:21.400 --> 00:28:23.660
That phrase, the son of man has authority, is

00:28:23.660 --> 00:28:26.839
a throwback to an Old Testament prophecy out

00:28:26.839 --> 00:28:29.440
of Daniel chapter seven. And in that prophecy,

00:28:29.619 --> 00:28:32.299
the son of man, who's represented in Daniel seven,

00:28:32.720 --> 00:28:35.740
is the one who will be given a dominion, glory,

00:28:35.819 --> 00:28:39.380
and a kingdom that lasts forever. And so when

00:28:39.380 --> 00:28:42.980
Jesus says, the son of man has come, he's saying,

00:28:43.019 --> 00:28:47.220
I'm not one. I'm bringing a kingdom that is established

00:28:47.220 --> 00:28:53.150
now and will last forever. I'm standing right

00:28:53.150 --> 00:28:57.049
in front of you. And notice that the authority

00:28:57.049 --> 00:28:59.470
isn't just in heaven, it's right now, it's on

00:28:59.470 --> 00:29:03.049
earth as well. Right here, right now. Forgiveness

00:29:03.049 --> 00:29:06.490
isn't postponed until eternity, it breaks in

00:29:06.490 --> 00:29:11.549
today. When Jesus speaks, his words carry the

00:29:11.549 --> 00:29:17.109
divine cosmic seal of authority. Creation recognizes

00:29:17.109 --> 00:29:23.349
his name. Disease obey his voice. Demons flee

00:29:23.349 --> 00:29:28.390
at the sound of his rebuke. Sins are pardoned

00:29:28.390 --> 00:29:31.230
because the same voice that spoke galaxies into

00:29:31.230 --> 00:29:34.869
existence now says to the broken, get up and

00:29:34.869 --> 00:29:40.730
walk. Every time Jesus forgives, the kingdom

00:29:40.730 --> 00:29:44.799
breaks in again. Every time a sinner stands up

00:29:44.799 --> 00:29:47.359
in grace and walks in freedom, we are witnessing

00:29:47.359 --> 00:29:50.480
the same authority that lifted the man off that

00:29:50.480 --> 00:29:54.920
mat. We see it today all around us, the same

00:29:54.920 --> 00:30:01.660
authority of Jesus lifting souls in grace. And

00:30:01.660 --> 00:30:03.559
here's the crazy thing, that authority now lives

00:30:03.559 --> 00:30:08.079
in us. Not as a power to perform miracles on

00:30:08.079 --> 00:30:11.019
command, but as the presence of the Holy Spirit.

00:30:11.259 --> 00:30:14.299
enabling us to carry his forgiveness, his mercy,

00:30:14.339 --> 00:30:18.339
and his kingdom into this world. When you forgive

00:30:18.339 --> 00:30:20.680
someone who's wronged you, the kingdom of God

00:30:20.680 --> 00:30:24.960
breaks in. When you pray over someone who's hurting,

00:30:25.240 --> 00:30:27.940
the kingdom of God breaks in. When you forgive

00:30:27.940 --> 00:30:30.779
someone, and instead of speaking condemnation,

00:30:30.819 --> 00:30:34.400
you speak life, the kingdom of God breaks in.

00:30:36.460 --> 00:30:38.440
The authority that once stood in that crowded

00:30:38.440 --> 00:30:44.539
house, now walks in your shoes. Jesus tells the

00:30:44.539 --> 00:30:50.640
man, take your mat and go home. And I love this.

00:30:51.200 --> 00:30:54.759
Wouldn't you wanna leave that dirty old mat right

00:30:54.759 --> 00:31:01.220
where it lay? But Jesus says, take it with you.

00:31:02.440 --> 00:31:04.980
And I don't know for sure, but I think what Jesus

00:31:04.980 --> 00:31:07.099
is saying is take that old mat because that mat

00:31:07.099 --> 00:31:11.670
becomes your testimony. It's the reminder of

00:31:11.670 --> 00:31:15.130
what he once was, and it's the evidence of what

00:31:15.130 --> 00:31:20.269
Jesus has done. And I think so many times, for

00:31:20.269 --> 00:31:24.269
us, we think coming to Jesus is escaping our

00:31:24.269 --> 00:31:28.130
past. I wanna come to Jesus and escape my past.

00:31:28.170 --> 00:31:30.349
I wanna forget it. In fact, I wanna start a whole

00:31:30.349 --> 00:31:32.349
new friend group here, and I hope everyone who

00:31:32.349 --> 00:31:34.130
I was around when I was doing those other things

00:31:34.130 --> 00:31:38.190
forgets my name. I wanna come to Jesus and escape

00:31:38.190 --> 00:31:41.349
everything, my sins, my failures, my hurts, but

00:31:41.349 --> 00:31:44.349
Jesus is saying your past, your sins, your failures,

00:31:44.410 --> 00:31:46.910
your hurts, your pains, they become a testimony

00:31:46.910 --> 00:31:50.490
of his amazing grace. Just like that, Matt, you

00:31:50.490 --> 00:31:53.849
can say I used to lay here. It becomes a testimony

00:31:53.849 --> 00:31:59.190
of who he was, but also of what Jesus did. And

00:31:59.190 --> 00:32:02.930
that's the picture of the gospel. The forgiven

00:32:02.930 --> 00:32:09.410
become the carriers of forgiveness. And he walks

00:32:09.410 --> 00:32:12.490
out, the crowds are left stunned in and on, so

00:32:12.490 --> 00:32:16.750
the final point, number five, the response. When

00:32:16.750 --> 00:32:20.230
the crowd saw this, they were awestruck and gave

00:32:20.230 --> 00:32:23.410
glory to God who had given such authority to

00:32:23.410 --> 00:32:27.789
men. The man walks out the door and for the first

00:32:27.789 --> 00:32:32.549
time, the crowds part for him. The stretcher

00:32:32.549 --> 00:32:35.930
that he once lay on that defined his life is

00:32:35.930 --> 00:32:40.960
now under his arm. as he heads home. And there's

00:32:40.960 --> 00:32:47.059
no applause, just a stunned silence, a kind of

00:32:47.059 --> 00:32:51.799
holy hush that comes any time heaven breaks in

00:32:51.799 --> 00:32:56.039
and everyone knows it. Matthew says they were

00:32:56.039 --> 00:32:58.460
awestruck and this is a Greek word that literally

00:32:58.460 --> 00:33:02.859
means seized by fear. is the kind of reverent

00:33:02.859 --> 00:33:06.180
terror that happens when human hearts brush up

00:33:06.180 --> 00:33:12.680
against divine power. They saw the unseen, the

00:33:12.680 --> 00:33:15.519
kingdom of God, the rule and reign of King Jesus

00:33:15.519 --> 00:33:21.420
broke in, and the only fitting response was worship.

00:33:22.500 --> 00:33:26.000
They gave glory to God. That's what happens when

00:33:26.000 --> 00:33:28.599
the kingdom comes. The attention shifts. from

00:33:28.599 --> 00:33:32.440
the miracle to the miracle worker. It shifts

00:33:32.440 --> 00:33:35.220
from the healed to the healer. It's like when

00:33:35.220 --> 00:33:37.339
an earthquake comes, I remember being a young

00:33:37.339 --> 00:33:40.559
man, a young boy, actually, in San Jose, and

00:33:40.559 --> 00:33:42.160
I remember being asleep, well, I don't remember

00:33:42.160 --> 00:33:44.359
being asleep, but I remember after being asleep,

00:33:44.420 --> 00:33:48.539
when my dad came in, my dad came in and jerked

00:33:48.539 --> 00:33:51.180
me and my brother out of our bunk beds really

00:33:51.180 --> 00:33:54.440
violently and quickly, and it terrified us for

00:33:54.440 --> 00:33:57.039
a moment until we realized that the whole house

00:33:57.039 --> 00:33:59.819
was shaking. and he was pulling us out of our

00:33:59.819 --> 00:34:02.279
room and getting us into a safe place. I think

00:34:02.279 --> 00:34:04.859
we ran out the front door, actually. Right out

00:34:04.859 --> 00:34:06.759
the front door because an earthquake was hitting

00:34:06.759 --> 00:34:11.159
the Bay Area at the time. Even the things that

00:34:11.159 --> 00:34:13.199
seemed stable before, even the things that seemed

00:34:13.199 --> 00:34:16.039
rock solid, what happens when an earthquake comes?

00:34:17.159 --> 00:34:21.420
Broken up, rolling, shaking, no longer stable.

00:34:21.519 --> 00:34:24.099
And when you realize how small you are compared

00:34:24.099 --> 00:34:29.239
to that power that moves, you are in awe. And

00:34:29.239 --> 00:34:33.699
that's what awe is. Grace shakes the ground of

00:34:33.699 --> 00:34:36.980
our self -sufficiency. Grace disrupts our self

00:34:36.980 --> 00:34:39.820
-righteousness, and it keeps doing it until worship

00:34:39.820 --> 00:34:42.900
is the only thing left standing. We turn our

00:34:42.900 --> 00:34:47.280
eyes in awe to God, our creator, and Jesus, our

00:34:47.280 --> 00:34:53.820
Lord. And that line, who had given authority,

00:34:54.230 --> 00:34:57.469
to men, that Jesus says, the crowd says there

00:34:57.469 --> 00:35:00.590
at the end, who had given such authority to men,

00:35:00.909 --> 00:35:03.269
that line always catches me, because it's actually

00:35:03.269 --> 00:35:05.769
a hint, it's a foreshadowing. They don't realize

00:35:05.769 --> 00:35:09.750
it yet, but Jesus is planting a seed. The same

00:35:09.750 --> 00:35:12.690
authority that healed the man on the mat is the

00:35:12.690 --> 00:35:15.329
same authority that forgave his sins and caused

00:35:15.329 --> 00:35:17.469
him to rise is the authority Jesus will later

00:35:17.469 --> 00:35:21.510
entrust to his disciples. He said, all authority

00:35:21.510 --> 00:35:24.130
in heaven and earth had been given to me, therefore

00:35:24.130 --> 00:35:29.250
go as my ambassadors. And the crowd marveled

00:35:29.250 --> 00:35:32.590
that God had given such authority to men, but

00:35:32.590 --> 00:35:35.429
Jesus was preparing to give it to all his people.

00:35:36.869 --> 00:35:40.369
He said in John 14, 12, whoever believes in me

00:35:40.369 --> 00:35:43.050
will do the works I have been doing and even

00:35:43.050 --> 00:35:47.559
greater things than these. I remember as a young

00:35:47.559 --> 00:35:49.380
man, I always thought, well, that's interesting.

00:35:49.679 --> 00:35:51.619
Jesus did some pretty cool things. That means

00:35:51.619 --> 00:35:55.920
we get to do cooler things? And what he's saying

00:35:55.920 --> 00:35:57.639
there is interesting, because he's not talking

00:35:57.639 --> 00:36:01.860
about more powerful or awesome. He's talking

00:36:01.860 --> 00:36:06.260
about greater in scope. Greater in scope and

00:36:06.260 --> 00:36:11.420
reach. Because now, through his Holy Spirit,

00:36:11.690 --> 00:36:15.010
The kingdom of God doesn't break through into

00:36:15.010 --> 00:36:18.929
one man in one town at one time in history. The

00:36:18.929 --> 00:36:21.349
kingdom of God now breaks through millions of

00:36:21.349 --> 00:36:24.190
believers in every nation, tribe, and tongue.

00:36:26.329 --> 00:36:28.389
And that means the story of Matthew 9 didn't

00:36:28.389 --> 00:36:31.269
end in that house, but it's still happening even

00:36:31.269 --> 00:36:36.449
today. Jesus is still stopping for one more.

00:36:37.780 --> 00:36:41.139
One more sinner to be forgiven, one more outcast,

00:36:41.380 --> 00:36:44.260
welcome into the family, one more story rewritten

00:36:44.260 --> 00:36:47.019
by grace, but how is he doing it? He's doing

00:36:47.019 --> 00:36:51.500
it through us. The same thing he was doing in

00:36:51.500 --> 00:36:56.360
that house, he's now doing through us. The same

00:36:56.360 --> 00:36:59.619
Jesus who said to the man, get up, now says to

00:36:59.619 --> 00:37:05.679
his church, you and I, go. Go. Go carry your

00:37:05.679 --> 00:37:10.559
neighbor. to Jesus. Go carry the authority of

00:37:10.559 --> 00:37:13.400
forgiveness into your workplace and schools.

00:37:14.219 --> 00:37:17.000
Go carry the hope of the kingdom of God into

00:37:17.000 --> 00:37:20.739
a hurting world where one more is out there and

00:37:20.739 --> 00:37:24.219
Jesus wants to reach the one more. And so here's

00:37:24.219 --> 00:37:28.460
my final questions for us village. Where does

00:37:28.460 --> 00:37:31.639
Jesus want his kingdom to break in through you?

00:37:33.750 --> 00:37:36.530
He's put each of you in unique situations, in

00:37:36.530 --> 00:37:39.789
unique places, connected to people that I'm never

00:37:39.789 --> 00:37:41.849
connected to or your neighbor's not connected

00:37:41.849 --> 00:37:44.949
to. You have a unique place and God wants to

00:37:44.949 --> 00:37:47.570
break the kingdom of God into that place, the

00:37:47.570 --> 00:37:52.170
rule and reign of Jesus. Where does Jesus want

00:37:52.170 --> 00:37:57.030
his kingdom to break in through you? Who's your

00:37:57.030 --> 00:38:00.429
one more? Who's that person that you are carrying

00:38:00.429 --> 00:38:03.039
around in your heart and in prayer? that you're

00:38:03.039 --> 00:38:05.760
praying to God and asking him to open up opportunities

00:38:05.760 --> 00:38:07.800
for you to speak to them. You're asking from

00:38:07.800 --> 00:38:09.860
the open opportunities for you to reach out to

00:38:09.860 --> 00:38:13.980
them and draw them in to the kingdom. Who's your

00:38:13.980 --> 00:38:19.360
one more? We all have one. We should. We should

00:38:19.360 --> 00:38:22.019
be more intentional about praying and bringing

00:38:22.019 --> 00:38:25.159
them to Jesus. Who's the person lying on the

00:38:25.159 --> 00:38:27.980
mat of shame? Who's the person lying on the mat

00:38:27.980 --> 00:38:32.780
of fear or unbelief? waiting for someone to bring

00:38:32.780 --> 00:38:37.920
them to Jesus. When we carry the gospel into

00:38:37.920 --> 00:38:41.280
those moments, we're not just doing some sort

00:38:41.280 --> 00:38:45.159
of ministry, we're actually revealing the true

00:38:45.159 --> 00:38:49.099
reality of this world, the unseen kingdom of

00:38:49.099 --> 00:38:55.980
God that is all around. Heaven breaking in to

00:38:55.980 --> 00:38:56.480
the everyday.
