WEBVTT

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We are in our second installment in our series,

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Scandalous Grace, as we make our way or journey

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through Hosea. And today we will be in Hosea

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chapter 2. And for our reading, it's going to

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be chapter 2, verse 14, on through the rest of

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the chapter. So if you have a Bible, you're welcome

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to turn over to Hosea chapter 2. It'll also be

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up here on the screen, beginning in verse 14.

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Hosea 2, 14 says, I am going to persuade her,

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lead her to the wilderness, and speak tenderly

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to her. There I will give her vineyards back

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to her and make the valley of Achor into a gateway

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of hope. There she will respond as she did in

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the days of her youth, as in the day she came

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out of the land of Egypt. In that day, this is

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the Lord's declaration, you will call me. my

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husband, and no longer call me my Baal. For I

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will remove the names of the Baals from her mouth.

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They will no longer be remembered by their names.

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On that day, I will make a covenant for them

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with the wild animals, the birds of the sky,

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and the creatures that crawl on the ground. I

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will shatter bow, sword, and weapons of war in

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the land and will enable the people to rest securely.

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I will take you to be my wife forever. I will

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take you to be my wife in righteousness, justice,

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love and compassion. I will take you to be my

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wife in faithfulness and you will know the Lord.

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On that day, I will respond. This is the Lord's

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declaration. I will respond to the sky and it

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will respond to the earth and the earth will

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respond to the grain, the new wine and the fresh

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oil and they will respond to Jezreel. I will

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sow her in the land for myself and I will have

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compassion on Lo -Ruhamah. I will say to Lo -Amai,

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you are my people. And he will say, you are my

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God. This is God's word. In 2004, the U .S. men's

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Olympic basketball team, which was once this

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undisputed powerhouse of the sport. If you guys

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remember back in the 90s, the dream team, the

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dream team that went to the Olympics and just

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swept the floor with their skills. Well, now

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2004, once undisputed powerhouse, now we're humiliated.

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Despite being stacked with NBA talent, they walked

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away with a bronze medal that year. And for a

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team that once dominated, it was really a national

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embarrassment. The world no longer feared them,

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and they no longer feared failure or discipline

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or accountability. And so in 2005, Coach Mike

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Kujewski, or Coach K as they called him, was

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hired to fix the problem. But he didn't start

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with new plays. He didn't start with a new playbook.

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He didn't come in and get right to recruiting

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new talent. What he did was he started at the

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heart. And it was said that in one meeting, he

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told the players, and remember, these are NBA

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stars. These are millionaires who are used to

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being catered to. He came in and said, you haven't

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earned anything. The world doesn't fear us anymore.

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If you're not ready to sacrifice and to change,

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we will simply lose again. And sports analysts

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have marked that as a sort of turning point.

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Coach K began to rebuild the culture in the team

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with discipline and humility and a shared identity.

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The players had to put aside their egos, their

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big egos sometimes. And embrace the grind. And

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be unified around something greater than themselves.

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And by the year 2008, the next Olympics, they

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returned to the Olympics not as the dream team.

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They came as the redeem team. To redeem back

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what they had lost. And you know what? They didn't

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just win gold. They went 8 -0. Swept it back

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on top. All the way. And you know, sometimes

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love doesn't sound sweet. Sometimes it sounds

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like truth. Sometimes the way forward comes through

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hard conversations and harder decisions. And

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that's where we find ourselves in Hosea chapter

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2. And we're going to actually back up a little

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bit before verse 14 and go all the way to verse

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2. And in our first point, walk through to see

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that God's love takes a sharper tone. He blocks

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paths, it says. He removes blessing. He exposes

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shame, not to destroy, but to redeem. Not because

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he's done loving. but because he refuses to love

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his people halfway. And today we'll see how his

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severe mercy clears the way for tender restoration.

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He speaks the hard truth because he wants your

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heart. And he is the kind of God who turns valleys

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of trouble into doors of hope. And so we're gonna

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walk now through. Hosea chapter 2. If you're

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taking notes, the first of four points is this.

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God's discipline is a severe mercy. So we pick

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it up in Hosea chapter 2, verse 2. And this is

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God speaking, not to the nations, but this is

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God speaking to his own people. And he doesn't

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open with soft words. He uses the relational

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metaphor of marriage. of a household. And he

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begins in verse two by saying, rebuke your mother,

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rebuke her, for she is not my wife and I am not

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her husband. That's the way to start, right?

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Rebuke her. She's not my wife and I am not her

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husband. God's using maternal or marital language,

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again, to describe Israel's spiritual unfaithfulness.

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And that's the covenantal language that we'll

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see throughout. And these are words of grief.

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These are words of separation. And these are

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words of righteous confrontation. Begins with

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rebuke your mother for she is not my wife. I

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am not her husband. And then in verse two through

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five, God begins to name what's gone wrong. His

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people have not just wandered away. They've run

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after another lover. They've run after Baals,

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which were idols to a God. They've chased this

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fertility god of the Canaanites. They've run

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after foreign alliances, not trusting in God

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to protect them. And they've run after a comfortable

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religion that they can control. And so verse

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5 says, she thought, talking about Israel, I

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will follow my lovers, the men who give me my

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food and water, my wool and flax, my oil and

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drink. You see, Israel believes that her blessings

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are coming from somewhere else. She credits her

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idols for the gifts that God has been giving.

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She says, my lovers provide for me, and God steps

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in and says, no, I did. This is a sort of spiritual

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amnesia, and it's not just ancient Israel's issue,

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is it? It's ours today. Sometimes we... make

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good things into idols, like our career or our

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social status or relationships, which means that

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we view those things as giving us meaning, significance,

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purpose, and security, and we tether our hope

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to those things. And we end up treating God like

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he's a backup plan. I'll get to you if I'm in

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trouble or if I have a need. Tim Keller, the

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late pastor Tim Keller, said, people say I'm

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the product of my decisions. But you didn't choose

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your birth century. You didn't choose your family.

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You didn't choose your culture. You didn't choose

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your talents. Yet these are largely responsible

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for who you have become. So how can you take

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credit for your achievements? You're not as autonomous

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as you think. These aren't your personal accomplishments.

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They're gifts of grace from God. So here's the

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truth. God loves us too much to let us keep doing

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that. And so what does he do? Well, verse six

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says, therefore, this is what I will do. I will

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block her way with thorns. I will enclose her

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with a wall so that she cannot find her paths.

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This is called severe mercy. God doesn't set

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fire from heaven. He doesn't, in a rage, strike

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down all the idolaters. He does something that

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is far more merciful and yet painful. He frustrates

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their way. He frustrates their way. He closes

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doors. He blocks every path. provision, not to

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get revenge, but to get their attention. Sometimes

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the most loving thing that God can do is afflict

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us. Thank you, little beep. Every time I say

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something and I pause, I need that beep. She

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will pursue her lovers, but not catch them. She

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will look for them, but not find them. In other

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words, God is letting her run and then lets her

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hit a wall. Why? Verse 7b. Then she will think.

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I will go back to my former husband for it was

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better for me then than now. I will go back to

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my first love. I will go back to the one who

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called me out of slavery and brought me into

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freedom. I will go back to my covenant. The aim

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of God's discipline is not payback. The aim of

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God's discipline is restoration. As Paul David

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Tripp puts it, the Lord never disciplines us

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to pay us back, but to bring us back. God doesn't

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discipline to destroy. He disciplines to restore.

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He removes the gifts, not out of cruelty, but

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to show her who the giver really is. Look at

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verse 8. She does not recognize that it is I

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who gave her the grain, the new wine, and the

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fresh oil. I lavished silver and gold on her,

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which they used for Baal. You can almost hear

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the heartbreak of God in that verse. Everything

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she had, every blessing, every provision, every

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gift, that was me giving it to her. She took

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it and then offered it to someone else. And so

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God responds in verse 9 through 13 with this.

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He takes it all away. The grain, the wine, the

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oil, the wool. The jewelry, the festivals, the

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music, all of it. Why? Because he wants her heart

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back. And so let's pause here for a moment. Has

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God ever done that to you? Have you ever found

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yourself at a dead end or the path that used

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to work doesn't work anymore? The joy you used

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to find in that relationship or that habit or

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that success or career, it's gone. The comfort

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you built your life on suddenly gets pulled out

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like a rug. See, an improper prosperity -focused

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view of the gospel gets this completely backward.

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And some of the American Western church buys

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into it fully. And hopefully not anyone here,

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but the prosperity gospel teaches that if you

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have enough faith, you'll experience success,

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health, ease, and favor. So when things are falling

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apart, when you hit a dead end, when you lose

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a job, when you face heartbreak or watch a dream

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crumble, it can feel like God is punishing you.

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He is against you. He has... withdrawn from you,

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he has left you. And that you have failed him.

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And this is not the gospel. The true gospel isn't

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follow Jesus and your life will get easier. It's

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follow Jesus and your life will be redeemed even

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through suffering. A prosperity gospel tells

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you that blessing means nothing goes wrong in

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your life. But the real gospel tells you that

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God is so good and so wise and so committed to

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your soul that he'll even let things fall apart

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in your life to bring you closer to him. I've

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experienced it. I went through that roundabout

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a few times. We're here again. Wrong turn. See,

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it may not be that God is rejecting you. It may

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be that God is rescuing you. And that's grace.

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Prosperity teaching can't make sense of a God

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who frustrates your plans on purpose. But the

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gospel tells us he does it in love. To pull us

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away from what will fail us and lead us back

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to what won't. See, he frustrates the false hopes

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that we cling to. Not because he's angry, but

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because he's better. Hebrews 12, 6 says, the

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Lord disciplines the one, what? That he loves.

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The Lord disciplines the one he loves. Not the

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one he's given up on, not the one that he's mad

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at, the one he loves. And so if you're in a season

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where your idols aren't satisfying anymore, where

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your plans are falling apart, thorns in your

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way, where your comfort has been stripped away,

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it just might be a severe mercy you're experiencing.

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It might be God saying, come back to me. If you're

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taking notes, the second point I'll have you

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write down is God draws us close in the wilderness.

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And just when you think that the discipline and

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judgment can't get any heavier, just when you

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think that God might be finished or fed up or

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walking away, we get one of the most beautiful

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therefores in the Bible. Verse 14, therefore,

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I am going to persuade her. lead her to the wilderness

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and speak tenderly to her. Like, what? Wait a

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second. Like, did you read 1 through 13? Did

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you see what was going on? This whole thing started

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with rebuke your mother and tell her, I'm not

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your husband. You're not my wife. And now we're

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like, therefore, in light of all of that, in

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light of the frustration that I've introduced

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to draw her and woo her back, I'm going to persuade

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her and lead her to the wilderness and speak

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tenderly to her. Like you and I, you and I are

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like, you know, you just don't know about me.

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You just don't know. I could have another you

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in a minute. Matter of fact, he'll be here in

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a minute. To the left, to the left, and everything,

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you know. Sorry, if you don't get the reference,

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it's a song. Right? That's you and I. It's like,

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you just don't know about me. I could replace

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you in two shakes of something. Right? But God

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says, therefore, I'm going to persuade her. I

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am going to lead her to the wilderness and speak

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tenderly to her. Therefore, I'm going to allure

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her. After all the betrayal, after all the idols,

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after all the forgetting and forsaking, God doesn't

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say, therefore, I'm done. He says, therefore,

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I'm going to woo her. Man, that's scandal of

00:18:50.109 --> 00:18:53.529
grace part two right there, isn't it? God doesn't

00:18:53.529 --> 00:18:55.750
just pursue us in our faithfulness. He comes

00:18:55.750 --> 00:18:59.650
after us in our failure. Praise God. Amen. Hallelujah.

00:19:03.049 --> 00:19:04.630
And where does he lead her? He leads her to the

00:19:04.630 --> 00:19:08.049
wilderness. Why the wilderness? Well, it's a

00:19:08.049 --> 00:19:10.450
symbol in a setting that is full of meaning in

00:19:10.450 --> 00:19:14.069
the biblical story. The wilderness is where Israel

00:19:14.069 --> 00:19:16.690
wandered for 40 years. It's where they were tested

00:19:16.690 --> 00:19:19.029
and where their hearts were exposed. It's where

00:19:19.029 --> 00:19:21.910
they had no food except what God provided for

00:19:21.910 --> 00:19:24.910
them and no way forward except wherever God led

00:19:24.910 --> 00:19:29.529
them. It's back to a place of utter dependence.

00:19:31.470 --> 00:19:33.950
The wilderness is a place of stripping away,

00:19:34.049 --> 00:19:37.190
but it's also a place of shaping and forming.

00:19:38.950 --> 00:19:43.069
It's dry, it's lonely, it's uncomfortable, but

00:19:43.069 --> 00:19:46.369
it's in the wilderness that God gets our attention.

00:19:49.430 --> 00:19:51.369
Therefore, I will lead her to the wilderness

00:19:51.369 --> 00:19:56.869
and speak tenderly to her. The wilderness isn't

00:19:56.869 --> 00:19:59.910
God's rejection. It's actually an invitation.

00:20:01.480 --> 00:20:04.460
It's not a punishment, but it's his goodness

00:20:04.460 --> 00:20:10.599
running after us and leading us out. God has

00:20:10.599 --> 00:20:13.119
to pull us out of everything we're depending

00:20:13.119 --> 00:20:16.900
on so that he can reintroduce himself to us.

00:20:18.500 --> 00:20:20.619
And so when you've lost the comforts and the

00:20:20.619 --> 00:20:22.859
distractions and the idols, when you have nothing

00:20:22.859 --> 00:20:27.400
left but God, you begin to see that he is enough.

00:20:30.410 --> 00:20:34.509
I love the way C .S. Lewis talks about our pain

00:20:34.509 --> 00:20:37.650
and difficulty that we go through. God whispers

00:20:37.650 --> 00:20:40.849
to us in our pleasure. He speaks in our conscience,

00:20:41.130 --> 00:20:46.549
but he shouts in our pains. It is his megaphone

00:20:46.549 --> 00:20:52.309
to rouse a deaf world. The wilderness is where

00:20:52.309 --> 00:20:55.670
God shouts, but not in anger. You see, in Hebrew,

00:20:55.710 --> 00:20:58.410
the phrase speaks tenderly literally means speaks

00:20:58.410 --> 00:21:03.869
to her heart. He speaks to her heart. God isn't

00:21:03.869 --> 00:21:07.690
just issuing some list of commands. He's wooing.

00:21:07.690 --> 00:21:13.210
He's pursuing. He's restoring not just her behavior,

00:21:13.269 --> 00:21:16.470
but the relationship. I should have thrown in

00:21:16.470 --> 00:21:19.009
this video meme that my wife sent me yesterday.

00:21:20.470 --> 00:21:23.390
She was trying to represent the way that I flirt

00:21:23.390 --> 00:21:27.609
with her. And it was awkward and weird and stupid.

00:21:29.390 --> 00:21:32.049
It's like the way my husband tries to get my

00:21:32.049 --> 00:21:39.130
attention. And I thought, wow, you pulled it

00:21:39.130 --> 00:21:45.390
up really quick. No, but it speaks to her heart.

00:21:45.750 --> 00:21:49.829
It draws her out. It doesn't go so far as saying

00:21:49.829 --> 00:21:51.589
flirting, but that's kind of where my mind goes.

00:21:51.710 --> 00:21:56.809
It's like, come, come away. Come here. Come near.

00:22:02.119 --> 00:22:06.180
Verse 15, there I will give her vineyards back

00:22:06.180 --> 00:22:11.779
to her and make the valley of Achor into a gateway

00:22:11.779 --> 00:22:18.859
of hope. Vineyards represent fruitfulness, blessing,

00:22:19.140 --> 00:22:23.680
joy. And God is saying, I'm not just going to

00:22:23.680 --> 00:22:26.079
bring her back. I'm going to restore what was

00:22:26.079 --> 00:22:32.940
lost. I'm going to restore what I withheld. Back

00:22:32.940 --> 00:22:34.660
to her. And then that second line, I will make

00:22:34.660 --> 00:22:37.819
the Valley of Achor into a gateway of hope. Now,

00:22:37.859 --> 00:22:39.619
if you're unfamiliar with the name, Valley of

00:22:39.619 --> 00:22:42.519
Achor was a place of judgment and death. It's

00:22:42.519 --> 00:22:45.599
where Achan sinned against God in the book of

00:22:45.599 --> 00:22:49.720
Joshua. He kept forbidden treasure from Jericho

00:22:49.720 --> 00:22:53.339
and it was found out because Israel was defeated

00:22:53.339 --> 00:22:56.259
in a subsequent battle and Achan was executed.

00:22:58.480 --> 00:23:01.319
It was a moment of national shame. It was a moment

00:23:01.319 --> 00:23:05.220
of divine discipline. The valley of Achor. Achor

00:23:05.220 --> 00:23:08.500
literally means trouble. The valley of trouble.

00:23:08.779 --> 00:23:11.519
And what God says is, I will turn the valley

00:23:11.519 --> 00:23:19.160
of trouble into a gateway of hope. Only God can

00:23:19.160 --> 00:23:24.019
do that. Only God can take the lowest, darkest,

00:23:24.079 --> 00:23:28.420
most shame -filled place in your story. And make

00:23:28.420 --> 00:23:32.880
it the starting point for redemption. Anyone

00:23:32.880 --> 00:23:44.099
experience that? Yeah. What is your valley of

00:23:44.099 --> 00:23:48.240
Achor? What's the place of trouble in your life?

00:23:48.539 --> 00:23:51.559
The wilderness season that you didn't choose

00:23:51.559 --> 00:23:55.960
or the hardship or loss or consequence that broke

00:23:55.960 --> 00:24:02.279
you? God says, that's where I meet you. That's

00:24:02.279 --> 00:24:06.819
where I speak tenderly. I literally turn the

00:24:06.819 --> 00:24:13.380
valley of hopelessness into a gateway into hope.

00:24:17.579 --> 00:24:19.740
And then the last line of verse 15, there she

00:24:19.740 --> 00:24:22.240
will respond as she did in the days of her youth.

00:24:22.460 --> 00:24:25.240
As in the day she came out of the land of Egypt,

00:24:25.319 --> 00:24:27.900
this language of renewal, God saying, I'm going

00:24:27.900 --> 00:24:29.859
to bring her back to the beginning, back to when

00:24:29.859 --> 00:24:32.559
our love was fresh, our covenant was new, when

00:24:32.559 --> 00:24:35.519
her heart was mine. This is not a God who settles

00:24:35.519 --> 00:24:38.400
for some distant obedience. This is a God who

00:24:38.400 --> 00:24:41.319
wants her back, not just in body, but in heart.

00:24:42.980 --> 00:24:46.400
And that leads to point number three. God wants

00:24:46.400 --> 00:24:51.619
relationship, not religion. So after leading

00:24:51.619 --> 00:24:53.640
his people into the wilderness and speaking to

00:24:53.640 --> 00:24:56.099
their hearts and turning the valley of trouble

00:24:56.099 --> 00:25:00.799
into a doorway of hope, God makes a promise and

00:25:00.799 --> 00:25:04.519
says, in that day, the Lord declares, you will

00:25:04.519 --> 00:25:08.119
call me my husband and no longer call me my Baal.

00:25:09.200 --> 00:25:10.920
There's kind of an interesting wordplay going

00:25:10.920 --> 00:25:13.799
on there because in Hebrew, Baal can mean Lord

00:25:13.799 --> 00:25:16.859
or master and is sometimes used even of husbands.

00:25:17.880 --> 00:25:22.720
They're called Baal in the Hebrew. But by Hosea's

00:25:22.720 --> 00:25:26.500
day, it was a tainted word because Baal also

00:25:26.500 --> 00:25:30.190
was the name of a Canaanite fertility God. And

00:25:30.190 --> 00:25:32.670
Israel had blurred the lines between Yahweh,

00:25:32.829 --> 00:25:35.630
the one true living God, and the idols of the

00:25:35.630 --> 00:25:37.710
land. And they were treating God like he was

00:25:37.710 --> 00:25:41.109
one of many spiritual options to be appeased

00:25:41.109 --> 00:25:45.630
or to be used. And God says, no more. You will

00:25:45.630 --> 00:25:49.049
no longer call me Baal. In other words, stop

00:25:49.049 --> 00:25:52.410
relating to me like a distant master or like

00:25:52.410 --> 00:25:57.509
a divine vending machine. Instead, you will call

00:25:57.509 --> 00:26:03.380
me husband. Covenant language of intimacy, union

00:26:03.380 --> 00:26:08.599
and love. God doesn't want to be treated like

00:26:08.599 --> 00:26:11.180
a religious obligation. He doesn't want to be

00:26:11.180 --> 00:26:14.339
treated like an appointment on our calendar.

00:26:18.460 --> 00:26:22.849
God is rejecting cold mechanical religion. Because

00:26:22.849 --> 00:26:25.130
Israel had all of the trappings of worship, man.

00:26:25.150 --> 00:26:27.329
They had the festivals. They had the prayers.

00:26:27.589 --> 00:26:29.809
They had the fast. They had the sacrificial system.

00:26:29.950 --> 00:26:32.670
They had the offerings. But their heart was not

00:26:32.670 --> 00:26:38.750
there. It was elsewhere. And you and I know that

00:26:38.750 --> 00:26:43.650
we do the same thing. We can sing songs. We can

00:26:43.650 --> 00:26:46.970
read the verse of the day. We can go to church.

00:26:47.710 --> 00:26:50.990
We can do a devotion. We can serve on a team.

00:26:51.109 --> 00:26:54.289
We can give ourselves over and over again to

00:26:54.289 --> 00:26:58.069
religious activity and still be far from God.

00:27:02.589 --> 00:27:05.109
And I think that's why this moment in Hosea 2

00:27:05.109 --> 00:27:08.890
is powerful because God isn't asking Israel to

00:27:08.890 --> 00:27:13.400
go back to more religious activity. He's inviting

00:27:13.400 --> 00:27:16.900
her into relational intimacy. In that day, you

00:27:16.900 --> 00:27:19.259
will no longer call me Baal. You will call me

00:27:19.259 --> 00:27:25.259
my husband. I will take you to be my wife forever.

00:27:25.420 --> 00:27:27.740
I will take you to be my wife in righteousness,

00:27:28.119 --> 00:27:30.700
justice, love, and compassion. I will take you

00:27:30.700 --> 00:27:34.019
to be my wife in faithfulness, and you will know

00:27:34.019 --> 00:27:39.160
the Lord. God doesn't say, if you clean yourself

00:27:39.160 --> 00:27:42.319
up, maybe we can talk. Or if you prove yourself,

00:27:42.680 --> 00:27:46.440
I'll consider it one of many, maybe. More sacrifice,

00:27:46.579 --> 00:27:49.880
more prayer, more religious devotion, more devotions

00:27:49.880 --> 00:27:52.160
in the morning, double devotions, triple devotions,

00:27:52.160 --> 00:27:57.380
more, more, more, more. He says, I will take

00:27:57.380 --> 00:28:04.079
you back. I will bind myself to you again. I

00:28:04.079 --> 00:28:07.240
will cover you with righteousness. I will reestablish

00:28:07.240 --> 00:28:11.579
the covenant you've broken. I will give you my

00:28:11.579 --> 00:28:14.440
love and my justice and my compassion and my

00:28:14.440 --> 00:28:20.680
faithfulness. This is wedding vows. From the

00:28:20.680 --> 00:28:24.380
one who had every right to walk away. Israel

00:28:24.380 --> 00:28:29.039
was the unfaithful spouse. God was the wronged

00:28:29.039 --> 00:28:32.700
party. But here he is extending his hand, renewing

00:28:32.700 --> 00:28:34.720
the relationship and pledging himself forever.

00:28:37.700 --> 00:28:41.920
And where does it land? And you will know the

00:28:41.920 --> 00:28:47.640
Lord. In Hebrew, the word know is not merely

00:28:47.640 --> 00:28:50.720
intellectual. We have this problem in the West.

00:28:50.720 --> 00:28:54.400
We're in the information age. In the information

00:28:54.400 --> 00:28:58.140
age, we can find out all kinds of information

00:28:58.140 --> 00:29:02.019
and facts. I could have, you know, Chad GPT print

00:29:02.019 --> 00:29:04.940
me out a fact sheet on God, and then I can know

00:29:04.940 --> 00:29:09.539
facts about God. We love structures and frameworks.

00:29:10.279 --> 00:29:12.599
You know, we love to say, I am from this party

00:29:12.599 --> 00:29:14.980
or this group. I've got this structure or framework

00:29:14.980 --> 00:29:17.579
work for the atonement or for the sacrificial

00:29:17.579 --> 00:29:20.460
system or for the Trinity or how does this work?

00:29:20.460 --> 00:29:22.700
We got all of our structures and systems. We

00:29:22.700 --> 00:29:29.019
can know God. But the Hebrew word for know is

00:29:29.019 --> 00:29:32.720
not merely intellectual. It's experiential. It's

00:29:32.720 --> 00:29:35.240
intimate. In fact, it's oftentimes the word that's

00:29:35.240 --> 00:29:39.000
used for when a husband knows his wife, if you

00:29:39.000 --> 00:29:47.180
get my drift. Experientially. Intimately.

00:29:47.180 --> 00:29:50.240
A lot of people know my wife, Adrienne. She has a job

00:29:50.240 --> 00:29:52.680
that gives her connections of varying degrees.

00:29:53.529 --> 00:29:57.289
to people in Guam, Alaska, California, Indiana.

00:29:57.630 --> 00:30:00.769
She's on the phone or email with people all over

00:30:00.769 --> 00:30:03.750
the place. They know her name. They might know

00:30:03.750 --> 00:30:05.869
her phone number. They might know how many kids

00:30:05.869 --> 00:30:08.410
that she has or which church that she goes to,

00:30:08.509 --> 00:30:14.430
but they do not know her like I know her. I don't

00:30:14.430 --> 00:30:16.490
know just facts about her. I didn't get a fact

00:30:16.490 --> 00:30:19.490
sheet about my wife every morning, right? Okay,

00:30:19.750 --> 00:30:25.950
good. She changed a little bit. She changed a

00:30:25.950 --> 00:30:30.230
lot. I don't just know facts about her. I know

00:30:30.230 --> 00:30:35.809
her heartbeat. I don't just know shared information.

00:30:37.390 --> 00:30:42.049
We've shared life. We've ran into the cul -de

00:30:42.049 --> 00:30:47.910
-sac of trouble many times together. Mostly my

00:30:47.910 --> 00:30:54.250
fault. And she's been there. We've shared vision.

00:30:55.549 --> 00:31:00.289
We've shared values. This is not about knowing

00:31:00.289 --> 00:31:06.589
God like you know a fact. God is not after ritual

00:31:06.589 --> 00:31:13.849
obedience. He could care less. Or he couldn't

00:31:13.849 --> 00:31:19.150
care less. Couldn't care less. He wants relational

00:31:19.150 --> 00:31:23.680
oneness. He doesn't want a religion of check

00:31:23.680 --> 00:31:28.799
the box. He wants union. I will take you to be

00:31:28.799 --> 00:31:33.039
mine forever. And so ask yourself, do you relate

00:31:33.039 --> 00:31:39.279
to God like he is Baal? Is your relation to God

00:31:39.279 --> 00:31:42.579
like he is an idol, Baal? A master that you have

00:31:42.579 --> 00:31:45.319
to try to appease or a divine vending machine

00:31:45.319 --> 00:31:51.319
when you need something? Or is he like a husband,

00:31:51.519 --> 00:31:59.920
like a savior who stole your heart? And not just

00:31:59.920 --> 00:32:03.500
one who wants your heart, but who wants to be

00:32:03.500 --> 00:32:08.519
known himself by you. That's extraordinary. Like,

00:32:08.599 --> 00:32:11.920
you get that? We sang about holy other, God,

00:32:12.079 --> 00:32:14.720
completely like search all over. There's no one

00:32:14.720 --> 00:32:18.480
like him. He wants to know you. And he wants

00:32:18.480 --> 00:32:27.160
you to know him experientially, intimately. The

00:32:27.160 --> 00:32:30.180
invitation is open and the vows he has made are

00:32:30.180 --> 00:32:34.559
still on the table. I will take you to be my

00:32:34.559 --> 00:32:42.680
beloved forever. Number four, God reverses what

00:32:42.680 --> 00:32:50.829
sin has ruined. Verse 21 begins with a vision

00:32:50.829 --> 00:32:53.130
of restoration. On that day, I will respond.

00:32:53.170 --> 00:32:55.609
This is the Lord's declaration. I will respond

00:32:55.609 --> 00:32:59.130
to the sky and it will respond to the earth.

00:33:00.910 --> 00:33:04.490
This is a way of saying, I'm putting it all back

00:33:04.490 --> 00:33:09.970
together again. Where sin has fractured the world,

00:33:10.130 --> 00:33:14.450
spiritually and relationally, even agriculturally,

00:33:14.630 --> 00:33:19.710
God now promises response. Harmony, faithfulness,

00:33:19.869 --> 00:33:23.269
fruitfulness. The heavens will pour out rain.

00:33:23.410 --> 00:33:25.890
The earth will receive it and yield grain. The

00:33:25.890 --> 00:33:29.450
grain will sustain his people. Everything good

00:33:29.450 --> 00:33:34.910
that sin had broken, God will reverse. And verse

00:33:34.910 --> 00:33:38.589
22 continues this cascade of grace. The earth

00:33:38.589 --> 00:33:41.049
will respond to the grain, the new wine, and

00:33:41.049 --> 00:33:43.690
the fresh oil, and they will respond to Jezreel.

00:33:45.039 --> 00:33:47.160
If you were here last week, you remember Jezreel.

00:33:47.180 --> 00:33:51.180
It was the firstborn son of Hosea. He was told

00:33:51.180 --> 00:33:53.480
to be named Jezreel because he was the one that

00:33:53.480 --> 00:33:57.599
meant God scatters in judgment. For God would

00:33:57.599 --> 00:34:01.279
scatter Israel in judgment because of their unfaithfulness.

00:34:01.640 --> 00:34:04.380
It was a name of judgment, a warning that Israel

00:34:04.380 --> 00:34:08.760
would be torn apart and exiled. But now, what

00:34:08.760 --> 00:34:12.559
is happening in Jezreel? Not scattered judgment

00:34:12.559 --> 00:34:17.239
anymore. But the planting and growing of mercy,

00:34:17.420 --> 00:34:21.519
of faithfulness and love, the fruitfulness of

00:34:21.519 --> 00:34:25.639
God, God takes this place of punishment and he

00:34:25.639 --> 00:34:29.420
turns it into a place of promise. And that's

00:34:29.420 --> 00:34:32.440
what he does. He takes the wreckage of sin in

00:34:32.440 --> 00:34:34.440
our lives and he renews it in grace, doesn't

00:34:34.440 --> 00:34:41.420
he? So the final verse says, I will sow her in

00:34:41.420 --> 00:34:44.500
the land for myself. And I will have compassion

00:34:44.500 --> 00:34:48.219
on Lo -Ruhamah. And I will say to Lo -Ammai,

00:34:48.360 --> 00:34:52.420
you are my people. And he will say, you are my

00:34:52.420 --> 00:34:57.739
God. This is where the names of shame get reversed.

00:35:00.019 --> 00:35:04.159
Lo -Ruhamah meant no mercy. Now becomes beloved

00:35:04.159 --> 00:35:07.820
again. And Lo -Ammai, not my people, becomes

00:35:07.820 --> 00:35:12.239
mine forever. This is full circle. The names

00:35:12.239 --> 00:35:15.099
that once screamed judgment, the labels that

00:35:15.099 --> 00:35:19.360
once represented rejection, now God rewrites

00:35:19.360 --> 00:35:25.820
them. He reverses what sin has ruined. And don't

00:35:25.820 --> 00:35:27.460
miss the last phrase. He says, you're going to

00:35:27.460 --> 00:35:33.320
be my people. And lo am I, representing the people

00:35:33.320 --> 00:35:39.659
of Israel, God's people. will say, you are my

00:35:39.659 --> 00:35:47.880
God. This passage shows us something I think

00:35:47.880 --> 00:35:50.480
we all need to hear and that we know, and that

00:35:50.480 --> 00:35:55.500
is sin ruins things. But God reverses what sin

00:35:55.500 --> 00:35:59.579
has ruined. You guys remember what we read at

00:35:59.579 --> 00:36:02.239
the very beginning of service? Revelation chapter

00:36:02.239 --> 00:36:07.579
21, the new heavens and new earth. The restoration

00:36:07.579 --> 00:36:11.000
of all things. The one on the throne said, I

00:36:11.000 --> 00:36:18.659
am making everything new. Sin ruined identity,

00:36:18.960 --> 00:36:22.599
but God gives us a new name. Sin ruined relationships,

00:36:22.820 --> 00:36:26.139
but God renews the covenant. Sin ruined our joy,

00:36:26.360 --> 00:36:29.179
but God brings back the wine and the grain and

00:36:29.179 --> 00:36:32.769
he restores what was scattered. It makes it fruitful.

00:36:32.989 --> 00:36:36.269
You may feel like your story is one of being

00:36:36.269 --> 00:36:39.369
too broken and your past is too shameful and

00:36:39.369 --> 00:36:43.469
your sin is piled up too high, but God specializes

00:36:43.469 --> 00:36:47.449
in name reversal, doesn't he? How many guys know

00:36:47.449 --> 00:36:51.469
who John Newton is? Anyone? He did not invent

00:36:51.469 --> 00:36:57.469
the Fig Newton. That guy... Okay, let's do a

00:36:57.469 --> 00:37:02.699
quick survey. Who likes Fig Newtons? Who doesn't

00:37:02.699 --> 00:37:06.719
like Fig Newtons? Okay. There are more people

00:37:06.719 --> 00:37:10.320
who like Fig Newtons. I'm in the doesn't. That's

00:37:10.320 --> 00:37:19.559
some nasty stuff. You guys are weird. John Newton

00:37:19.559 --> 00:37:21.699
didn't invent the figs. He actually wrote one

00:37:21.699 --> 00:37:27.559
of the most famous hymns sung across all the

00:37:27.559 --> 00:37:33.800
world. Amazing Grace. And John Newton knew firsthand

00:37:33.800 --> 00:37:37.000
what it meant to be given a new name and a new

00:37:37.000 --> 00:37:39.960
story because before Jesus captured him by his

00:37:39.960 --> 00:37:44.860
grace, John Newton was a slave trader. John Newton

00:37:44.860 --> 00:37:47.519
was a slave trader and he was a blasphemer. In

00:37:47.519 --> 00:37:49.739
fact, those who knew him, his peers, said that

00:37:49.739 --> 00:37:53.739
he had a heart as hard as iron. That wasn't a

00:37:53.739 --> 00:37:59.000
good thing. He trafficked in human lives and

00:37:59.000 --> 00:38:06.639
he cursed God. But you know what? God loved John

00:38:06.639 --> 00:38:11.960
Newton. And God intervened through a storm and

00:38:11.960 --> 00:38:14.659
a near shipwreck, through nearly the end of his

00:38:14.659 --> 00:38:17.780
life, which began a journey of beginning to become

00:38:17.780 --> 00:38:21.179
open to the wooing of God, the leading of God.

00:38:21.639 --> 00:38:23.559
And through the conviction of the Holy Spirit

00:38:23.559 --> 00:38:26.400
and through his severe mercy in his life, it

00:38:26.400 --> 00:38:29.320
turned this life around that was a life of ruin

00:38:29.320 --> 00:38:33.360
and made it into a testimony of grace. And years

00:38:33.360 --> 00:38:39.460
later, Newton wrote some humble words that resound

00:38:39.460 --> 00:38:42.840
with me and maybe will resound with you. He wrote,

00:38:43.079 --> 00:38:48.599
I am not what I ought to be. I am not what I

00:38:48.599 --> 00:38:53.400
want to be. I am not what I hope to be in another

00:38:53.400 --> 00:38:59.320
world. But still, I am not what I once used to

00:38:59.320 --> 00:39:04.820
be. And by the grace of God, I am what I am.

00:39:08.599 --> 00:39:12.139
That's the kind of reversal God specializes in.

00:39:12.179 --> 00:39:14.380
He doesn't just forgive the past. He rewrites

00:39:14.380 --> 00:39:17.400
our name. He reclaims our identity and he restores

00:39:17.400 --> 00:39:22.000
what sin tried to destroy. The valley of trouble

00:39:22.000 --> 00:39:25.239
can become the gateway of hope in your life.

00:39:26.480 --> 00:39:32.079
Why? Because God still reverses what sin has

00:39:32.079 --> 00:39:32.360
ruined.
