WEBVTT

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Well, if you have your Bibles, you're welcome

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to turn on over to 1 Peter chapter 5. 1 Peter

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chapter 5. There are Bibles in the chairs in

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front of you. You are welcome to grab one of

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those if you don't have a Bible, and you can

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even take that with you. It's our gift to you.

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Also, the scripture will be up on the board.

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But there was a quote that was popularized in

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the 1995 movie, The Usual Suspects, and it went

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something like this. The greatest trick... The

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devil ever pulled was convincing the world he

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didn't exist. The greatest trick the devil ever

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pulled was convincing the world he didn't exist.

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C .S. Lewis in his book, The Screwtape Letters,

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once imagined a senior demon who was teaching

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a junior demon how to deceive people. And his

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advice to the junior demon was, keep them laughing

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at the idea of the devil. Keep them laughing

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at it. Make them think that Satan is just a cartoonish

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character in red tights. That way, even if they

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start to suspect something is spiritually wrong,

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they won't believe in the real enemy and he can

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continue his work unopposed. Well, tragically,

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many Christians live as if we're in peacetime

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when in fact we are in a war zone. And there

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are no pacifists in the Christian life. Peter

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knows this, and that's why, as he closes his

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letter to the scattered, exiled believers who

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are suffering all across modern -day Turkey,

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he gets really serious with them, and he says,

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hey, you're in a spiritual battle, and you have

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an enemy, the devil, and he's not idle. He's

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not lazy. He is a lion. who's on the hunt. And

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if you're not prepared, you will be devoured.

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And when the Bible talks about spiritual warfare,

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it's not a metaphor. It's an actual battle with

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an actual enemy. And this isn't just about fear

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-mongering. It's a warning. But it's a warning

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that comes with hope. Because while the devil

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is powerful, he is resistible. And while suffering

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is real, God's grace is greater. Amen? And in

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these final verses, the Apostle Peter gives us

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four instructions to help us stand firm in the

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fight. And these will be their four points today.

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We'll cover them one at a time. But it's know

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your enemy and stand firm. It's guard against

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his footholds. Rest in the God who restores.

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And then a final encouragement where Peter closes

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out the letter with a word of encouragement to

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stand firm in the grace of God, remain in the

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fellowship, and receive God's peace. And so we're

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going to walk through that together today. We're

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actually going to start not in verse 6, even

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though we'll cover verse 6 through 14 of chapter

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5 in 1 Peter. We're going to start, though, in

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verse 8 and 9. If you're taking notes. We are

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a note -taking church, as we are a Bible -loving

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church, and so take notes, I encourage you, that

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way you hold on to what we cover. If you're taking

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notes, the first point I'll have you write down

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is know your enemy and stand firm. Know your

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enemy and stand firm. Verse 8, be sober -minded,

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be alert. Your adversary, the devil, is prowling

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around like a roaring lion, looking for anyone

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he can devour. Resist him, firm in the faith,

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knowing that the same kind of sufferings are

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being experienced by your fellow believers throughout

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the world. Peter's first exhortation here that

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we're covering and we're looking at is this wake

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-up call. Be sober -minded. Be alert. In other

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words, don't sleepwalk your way through the Christian

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life. Don't assume peace when we're at war. The

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idea of invisible forces, this might not seem

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like a modern American mentality, right? that

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we function in, like the idea of superstition

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or like science has solved all these problems.

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We don't need the metaphysical or the spiritual.

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It might seem like an idea that we've grown out

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of and yet you and I both wash our hands and

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sanitize our hands, don't we? Why? Because there's

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invisible forces, germs, they're out to get us,

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right? How many of you guys remember wearing

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a mask? All those invisible forces all around

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us that we didn't understand and couldn't control,

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we wore a mask to prevent, right? At least we

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were told. Right? We know that there are invisible

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forces that make us sick, and we protect against

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them. We come to the battle ready. And you have

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an adversary, the devil, not a vague force of

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evil or some superstition. You have a real, personal,

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spiritual being who is actively working to oppose

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the people of God. He is prowling around like

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a roaring lion, looking for anyone he can devour.

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Is that you? I hope not. We'll see. The Bible

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is clear and consistent about what the devil

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can do. He can deceive. He blinds. He accuses.

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He tempts. And he devours. Satan isn't content

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just to distract you. He wants to devour you.

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He doesn't just want to trip you up. He wants

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to take you out of the Christian life. And while

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the devil is a real and dangerous threat, he

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is not God's equal. We are not in a battle against

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good and evil, equal forces. He is not God's

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equal. He is powerful but limited. He cannot

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read your mind. Only God is omniscient. Only

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God knows the thoughts of our hearts. Satan is

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a created being. But as a created being who's

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been doing this for just a little while, Satan

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can also observe your patterns. He can watch

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you. He can observe the patterns of your life.

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And he can craft temptations that fit your weaknesses.

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He can whisper lies. And he can put stumbling

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blocks in front of you. He cannot see into your

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heart. And if you are in Christ, he cannot possess

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you. Your life is claimed and sealed by the Holy

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Spirit of God. The one who is in you is greater

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than what? He who is in this world. And so while

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he cannot steal your salvation, if you are in

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Christ, he can steal your joy. He can make you

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a joyless Christian. He can disrupt your peace.

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He can undermine your trust in God. He can divide

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you and other believers. He can divide the church

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of God. He can fill your life with fear, guilt,

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temptation, and confusion. He can do those things,

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and that's why Peter says you must resist him

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firm in the faith. You don't resist the devil

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by yelling at him. You don't resist the devil

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by rebuking him and binding him. You resist the

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devil by standing on the truth. You resist the

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devil by leaning in and trusting the gospel of

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Jesus Christ. You resist the devil by refusing

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to abandon what you know about God, especially

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when it comes to suffering. When we're faced

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with suffering, it's often the place where we

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want to let go and abandon everything we know

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to be true about God, everything that his word

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has testified, everything that we have experienced

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in the life in Christ. We let it go in two seconds

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and we go, oh, God is not faithful. He is not

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powerful. He will not overcome. To resist the

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devil is to not abandon what we know to be true

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about God, but to lean in all the more, especially

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when suffering comes. James echoes a similar

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call regarding the enemy. He says to submit to

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God, resist the devil, and he will what? He will

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flee from you. And then the very next thing James

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says is draw near to God, and he will draw near

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to you. Lean in. Stand on the truth. Stand on

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the gospel. Lean into what you know is true about

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God. That's how we resist the devil. And Peter

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adds this encouragement to believers, knowing

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that, The same kind of sufferings are being experienced

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by your fellow believers throughout the world.

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You're not the first to suffer. Sorry to hear

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that, right? Sometimes we feel like we're the

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first and the only and the greatest and the biggest.

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You're not the first to suffer and you won't

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be the last, but you're not suffering alone,

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my friends. And there is strength in that. Because

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if they can't endure, so can you. If they can

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stand, so can you. And if they are standing in

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the face of persecution and we haven't really

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experienced that yet, we can look and study and

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be encouraged by their life knowing that one

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day we will likely experience persecution because

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suffering is not a bug of the Christian life.

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It's not an abnormality. It's not getting off

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the tracks. It's a feature. It's a feature. If

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Christianity was a television, it would be listed

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right on the front. Also comes with suffering.

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We stand together, shoulder to shoulder, in the

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same gospel, grounded in the same grace, upheld

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by the same faithful God. We're not alone. And

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so, we must first... Know your enemy and stand

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firm. And the second point is guard against his

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footholds. Guard against his footholds. Verse

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six, humble yourself therefore under the mighty

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hand of God so that he may exalt you at the proper

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time, casting all your cares on him because he

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cares for you. Before we talk about these two

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footholds that are right here in the text, the

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foothold of pride and the foothold of anxiety,

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let's go all the way back to the first temptation

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in Scripture, all the way back to the Garden

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of Eden, to Genesis chapter 3. Because Satan

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did in Genesis chapter 3, he used the same strategy

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that he uses today, which is he targeted Adam

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and Eve with pride and worry. Genesis chapter

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3 reads, The serpent was the most cunning of

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all the wild animals that the Lord God had made.

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He said to the woman, Did God really say you

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can't eat from any tree in the garden? The woman

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said to the serpent, We may eat the fruit from

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the trees in the garden, but about the fruit

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of the tree in the middle of the garden, God

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said you must not eat it or touch it or you will

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die. No, you will certainly not die, the serpent

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said to the woman. In fact, God knows that when

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you eat it, your eyes will be opened, and you

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will be like God, knowing good from evil. He

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says to Eve, did God really say, sowing doubt

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and suspicion on the character of God? He says,

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you will surely not die. You're actually going

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to be like God, and God knows it, and God's withholding

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from you. Can you see it? Pride. You can be like

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God. You can be like God. You don't need his

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authority. You can decide what's good and evil

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for yourself. Just take of the fruit that he

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said don't eat, and you will have the knowledge

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of good and evil for yourself. Take it for yourself.

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You're capable of ruling your own life on your

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own. You don't need him. It's pride. And worry

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or anxiety. God is holding out on you. He's keeping

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something from you. You're missing out. If you

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trust him, you're going to lose out on something

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good. Worry, anxiety. And from the beginning,

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Satan has been working to undermine our trust

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in God's character by convincing us that God

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is either not good, so we should worry, or that

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we don't need him, so we should rely on ourselves.

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So it's no surprise that in 1 Peter chapter 5,

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Peter tells us to cast our anxieties and humble

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ourselves before the Lord because those are the

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same two doors that the enemy has been walking

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through since Eden. So let's look really closely

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at those two. Number one, the foothold of pride.

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Pride says, I know what's best. Pride says, I'll

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handle this. I don't need help. Pride says to

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God, you can't do anything I haven't tried already.

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It resists surrender. It resents any limitations

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or boundaries. It refuses to come under God's

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hand. And Peter says of pride, humble yourself

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under the mighty hand of God. In other words,

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get low before the one who is infinitely wise,

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infinitely powerful, and infinitely good. Pride

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is spiritual self -reliance. That's exactly the

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condition the devil looks for. That's exactly

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the foothold he's looking for to drag you down

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and devour you because when you're full of yourself,

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there's no room left for grace. C .S. Lewis once

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called pride the essential vice, the utmost evil,

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the sin behind every other sin. Pride leads to

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every other vice. It is the complete anti -God

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state of mind. Not many of us would admit to

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being prideful, would we? Because of our pride.

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Pride isn't just self -confidence that's gone

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too far. It's this heart posture that says to

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God, I've got this, I don't need you. Or I don't

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want you. But scripture tells us that God resists

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the proud, but gives grace to the humble in James

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chapter four, verse six. In Proverbs 16, some

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of you guys know this, pride goes before the

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fall. Proverbs 16, 18. Speaking to the Lord in

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2 Samuel 22, you save a humble people, but your

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eyes are on the haughty to bring them down. Pride

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puts you in direct opposition to God. It makes

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you wide open to the enemy's schemes. And Satan

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knows this all too well because pride was his

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downfall. He wanted the throne of grace, the

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throne of heaven. And now he tempts others with

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the same lie, you can be like God. And so when

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we elevate our opinions above Scripture, do you

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know that happens in the church? I know Scripture

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says that, but. I know the Bible tells us to,

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but. I know the Bible says that I shouldn't,

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but. What's that but? Pride. Pride. Elevating

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ourselves above God's word. When we cling to

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control, when we elevate our opinions above scripture,

00:17:15.279 --> 00:17:19.039
when we call what is bad good and we call what

00:17:19.039 --> 00:17:23.819
is good bad, pride. When we resist correction,

00:17:24.200 --> 00:17:29.759
when we ignore the life of prayer, I don't need

00:17:29.759 --> 00:17:32.220
to talk to God. Why would I talk to God? What

00:17:32.220 --> 00:17:37.480
can he offer? We are knowingly or not stepping

00:17:37.480 --> 00:17:41.740
into a spiritual battleground and giving a foothold

00:17:41.740 --> 00:17:45.839
to the enemy, pride. Andrew Murray said, pride

00:17:45.839 --> 00:17:48.440
must die in you or nothing of heaven can live

00:17:48.440 --> 00:17:53.099
in you. Pride must die. Don't give the enemy

00:17:53.099 --> 00:17:56.619
a foothold of pride. And number two, foothold

00:17:56.619 --> 00:18:05.019
of anxiety or worry. At first glance, pride and

00:18:05.019 --> 00:18:08.019
anxiety seem opposite. Pride says, I've got this,

00:18:08.119 --> 00:18:13.119
and anxiety says, I don't, but I have to. I don't

00:18:13.119 --> 00:18:16.019
have it. It's falling apart. But both flow from

00:18:16.019 --> 00:18:22.640
the same root, a refusal to trust God. And that's

00:18:22.640 --> 00:18:25.220
why I need to say this clearly and carefully.

00:18:26.980 --> 00:18:34.589
Worry is not just a burden. Worry is a sin. Worry

00:18:34.589 --> 00:18:41.750
is not just a burden. Worry is a sin. Worry becomes

00:18:41.750 --> 00:18:46.869
sin when we cling to it instead of casting it

00:18:46.869 --> 00:18:50.410
onto God. It's not the onset of the emotion that

00:18:50.410 --> 00:18:53.809
I'm saying is sin. We are human. That emotion

00:18:53.809 --> 00:18:56.450
comes well before we do anything, doesn't it?

00:18:57.329 --> 00:19:00.509
My oldest son, he's 21 years old. Makai, play

00:19:00.509 --> 00:19:03.210
his keys right here. Next week, we're going to

00:19:03.210 --> 00:19:05.190
pray over him and send him on his way. He's moving

00:19:05.190 --> 00:19:09.069
to Montana. And as a parent, this is the first,

00:19:09.089 --> 00:19:15.029
like, launch. And I'd be lying if I said I was

00:19:15.029 --> 00:19:19.890
totally okay. Totally lying, actually. That I

00:19:19.890 --> 00:19:23.089
had no anxiety. That I wasn't worried. That a

00:19:23.089 --> 00:19:25.089
thousand questions didn't come into my mind.

00:19:25.329 --> 00:19:29.269
What ifs. He's literally loading up his car and

00:19:29.269 --> 00:19:32.420
driving there. His car's not new. Like there's

00:19:32.420 --> 00:19:37.799
a thousand worries just around his car. Let alone,

00:19:37.960 --> 00:19:41.259
no offense, Kaya, but who he is and what I know

00:19:41.259 --> 00:19:44.859
about him as a father, right? Like worry, worry

00:19:44.859 --> 00:19:48.039
upon worry. The question is, how am I going to

00:19:48.039 --> 00:19:51.440
handle that? The question is, when worry comes,

00:19:51.619 --> 00:19:56.119
what am I going to do with it? It's not the onset

00:19:56.119 --> 00:19:59.529
of that emotion. It's the refusal to. entrust

00:19:59.529 --> 00:20:01.730
your worry to the one who says, I care for you.

00:20:02.910 --> 00:20:08.109
Arms wide open, I care for you. Jesus said, do

00:20:08.109 --> 00:20:11.609
not worry about your life. Anyone ever worried

00:20:11.609 --> 00:20:15.130
about your life? Come on, admit it. Anyone ever

00:20:15.130 --> 00:20:19.609
worried about what you'll eat or drink? Anyone

00:20:19.609 --> 00:20:24.420
worry about what you'll wear? I literally bought

00:20:24.420 --> 00:20:26.940
10 black shirts so I don't have to worry about

00:20:26.940 --> 00:20:29.079
what shirt I'm going to wear every day. If you've

00:20:29.079 --> 00:20:30.440
ever wondered, why is he always wearing black

00:20:30.440 --> 00:20:36.079
shirts? It's like I'm Steve Jobs or Mr. Rogers

00:20:36.079 --> 00:20:39.059
or something. You just look at my closet and

00:20:39.059 --> 00:20:40.880
it's 10 black shirts. I don't ever have to worry

00:20:40.880 --> 00:20:49.059
about what I'm going to wear on top. Do not worry

00:20:49.059 --> 00:20:50.920
about your life, what you'll eat or drink or

00:20:50.920 --> 00:20:56.130
what you will wear. Paul, in Philippians chapter

00:20:56.130 --> 00:20:57.950
four, we'll look a little bit more at six and

00:20:57.950 --> 00:21:01.250
seven, but he went further. He said, do not be

00:21:01.250 --> 00:21:09.369
anxious about anything. Do not be anxious, or

00:21:09.369 --> 00:21:13.630
another CSB says, do not worry about anything.

00:21:16.230 --> 00:21:20.109
So when we coddle worry, when we excuse it or

00:21:20.109 --> 00:21:22.569
normalize it, when we make it a burden we just

00:21:22.569 --> 00:21:29.490
have to bear, we are in a sense saying, God,

00:21:29.529 --> 00:21:34.210
I don't think you'll get this right. So I have

00:21:34.210 --> 00:21:37.349
to figure it out. Thanks for leaving it to me.

00:21:40.309 --> 00:21:42.549
God, I don't think you'll get this right. I have

00:21:42.549 --> 00:21:45.250
to figure it out. And that leaves a wide open

00:21:45.250 --> 00:21:48.750
door for fear, for doubt, for despair. All the

00:21:48.750 --> 00:21:51.849
things that it says the enemy comes to do, our

00:21:51.849 --> 00:21:54.450
worry will produce in our lives and the enemy

00:21:54.450 --> 00:21:57.670
will exploit that foothold. He'll make you despair

00:21:57.670 --> 00:22:01.910
and fall into fear and doubt and hopelessness.

00:22:03.390 --> 00:22:07.430
So what's the way out? Well, Peter says to humble

00:22:07.430 --> 00:22:10.779
ourselves. Under the mighty hand of God. If we

00:22:10.779 --> 00:22:13.339
are experiencing pride in our lives. We need

00:22:13.339 --> 00:22:16.519
to humble ourselves. We need to trust God's power.

00:22:16.839 --> 00:22:19.960
Trust his wisdom. And this is the hard one. Trust

00:22:19.960 --> 00:22:25.279
his timing. We trust his wisdom. We trust his

00:22:25.279 --> 00:22:27.839
power. We just often times don't trust his timing.

00:22:28.799 --> 00:22:33.160
We have to trust his timing. Even when we don't

00:22:33.160 --> 00:22:37.380
understand it. And here's a spiritual truth.

00:22:38.809 --> 00:22:40.569
put on your wall, you can write it down, you

00:22:40.569 --> 00:22:43.009
can memorize it, you can tattoo it on your neighbor's

00:22:43.009 --> 00:22:46.650
arm, whatever you want to do. God loves to be

00:22:46.650 --> 00:22:51.150
trusted. Just remember that throughout the day.

00:22:51.329 --> 00:22:54.509
Do you love God? Do you love the Lord? Well,

00:22:54.529 --> 00:23:00.390
God loves to be trusted. He loves it. It brings

00:23:00.390 --> 00:23:07.140
great joy when his children trust him. His smile

00:23:07.140 --> 00:23:10.619
on his face when we throw the totality of our

00:23:10.619 --> 00:23:13.440
life into his hands and say, you take it, you

00:23:13.440 --> 00:23:16.440
run with it, you tell me what, you exercise your

00:23:16.440 --> 00:23:18.799
power, your wisdom, your goodness, you define

00:23:18.799 --> 00:23:23.839
my life for me. God loves to be trusted. And

00:23:23.839 --> 00:23:27.940
God's hand moves in crazy, miraculous, and amazing

00:23:27.940 --> 00:23:34.039
ways when we have trusted him. God loves to be

00:23:34.039 --> 00:23:40.119
trusted. The other way out of worry, Peter says,

00:23:40.240 --> 00:23:44.579
is to cast all your cares on him because he cares

00:23:44.579 --> 00:23:50.059
for you. Don't carry them. Don't manage them.

00:23:51.039 --> 00:23:56.400
Don't suppress them. Cast them. Hurl them. Hurl

00:23:56.400 --> 00:23:58.180
them toward the one who's strong enough to carry

00:23:58.180 --> 00:24:00.400
them and the one who's loving enough to want

00:24:00.400 --> 00:24:06.450
to. You might ask practically, what does that

00:24:06.450 --> 00:24:09.630
mean? How do you do that? When the onset of worry

00:24:09.630 --> 00:24:13.970
comes, what do I do? Well, here's just a little

00:24:13.970 --> 00:24:18.170
practical steps that I have found work in my

00:24:18.170 --> 00:24:22.910
life in recent history and even in the moments

00:24:22.910 --> 00:24:25.690
that I'm going through now. First off, just be

00:24:25.690 --> 00:24:29.829
clear. Name your worry. Don't just say I'm worried

00:24:29.829 --> 00:24:34.259
or I'm stressed. Go to God and say, God, I'm

00:24:34.259 --> 00:24:36.660
anxious because I can't pay the utility bill.

00:24:38.720 --> 00:24:42.819
God, I am anxious and worried for my son's future.

00:24:45.000 --> 00:24:47.839
God, I'm carrying with you worry about a future

00:24:47.839 --> 00:24:51.039
test result or an exam that I have to go to.

00:24:51.799 --> 00:24:54.900
I'm worried about what this could be. I'm scared.

00:24:55.480 --> 00:25:00.440
I'm anxious. Name it. Sometimes with our monsters,

00:25:01.279 --> 00:25:06.099
That alone alleviates our anxiety, right? You

00:25:06.099 --> 00:25:10.039
have a big, bad, drooling monster who's scary,

00:25:10.359 --> 00:25:12.359
right? And living under the bed and comes out,

00:25:12.460 --> 00:25:14.440
right? It's like, oh no, the big scary monster

00:25:14.440 --> 00:25:17.180
who drools, right? But the moment you give it

00:25:17.180 --> 00:25:20.279
a name, Bob, it's just Bob and he's got a drooling

00:25:20.279 --> 00:25:25.099
problem, right? You name your issue, name your

00:25:25.099 --> 00:25:28.519
care, your concern. Give it a name, the name

00:25:28.519 --> 00:25:32.339
it's supposed to be, not Bob. What is it? Say

00:25:32.339 --> 00:25:34.160
it clearly and bring it to the Lord. Lord, I'm

00:25:34.160 --> 00:25:36.980
concerned about this. And the next in prayer,

00:25:37.299 --> 00:25:40.539
I would actually imagine yourself literally handing

00:25:40.539 --> 00:25:44.400
your concern to God. Imagine his open arms, his

00:25:44.400 --> 00:25:47.339
arms outstretched to receive your caring concern

00:25:47.339 --> 00:25:51.900
and say, Lord, this anxiety over my electric

00:25:51.900 --> 00:25:58.299
bill belongs to you. This belongs to you. I release

00:25:58.299 --> 00:26:01.619
it to your wisdom and your care. I give this

00:26:01.619 --> 00:26:06.160
to you. And the truth is, you're going to try

00:26:06.160 --> 00:26:08.579
to take it up again. That's just who we are.

00:26:08.799 --> 00:26:10.839
You're going to try to pick it up again. You're

00:26:10.839 --> 00:26:12.940
going to get a little bit away from it, and you'll

00:26:12.940 --> 00:26:14.740
start to feel like, yeah, I think God's got this.

00:26:14.799 --> 00:26:16.460
And then that anxiety will come back, and you'll

00:26:16.460 --> 00:26:17.960
want to go over and pet it a little bit, right?

00:26:18.299 --> 00:26:20.779
You'll just want to touch it, right? Just one

00:26:20.779 --> 00:26:25.859
more time. Come on, please. Let me hold it. It's

00:26:25.859 --> 00:26:29.390
like our phones, right? Man. Today's society,

00:26:29.609 --> 00:26:32.130
maybe not the older folks who kind of bridge

00:26:32.130 --> 00:26:34.150
the gap between having cell phones and not having

00:26:34.150 --> 00:26:36.609
cell phones, but the new generation, they got

00:26:36.609 --> 00:26:39.230
serious anxiety from being separated from their

00:26:39.230 --> 00:26:40.650
phones. If they're separated from their phones

00:26:40.650 --> 00:26:44.349
at all, their heart goes, they just want to touch

00:26:44.349 --> 00:26:46.690
it. Just one more time, right? I think there

00:26:46.690 --> 00:26:48.109
was a study that was done recently. I don't remember

00:26:48.109 --> 00:26:50.170
the exact number, but it was over 1 ,000 times

00:26:50.170 --> 00:26:53.990
that we touch our cell phone every day. 1 ,000

00:26:53.990 --> 00:26:57.460
times. Just touch it. Pick it up. Set it aside,

00:26:57.619 --> 00:27:00.339
touch it. Some of you guys are really proud that

00:27:00.339 --> 00:27:03.000
you know you don't fall into that, right? Not

00:27:03.000 --> 00:27:09.619
me. Name your anxieties and your cares. Hand

00:27:09.619 --> 00:27:11.420
them over to the Lord. Lord, this belongs to

00:27:11.420 --> 00:27:14.160
you. I release it to your wisdom and your care.

00:27:16.920 --> 00:27:18.900
And after trying to take it up again, you're

00:27:18.900 --> 00:27:20.740
going to have to repeat that process many times.

00:27:21.480 --> 00:27:24.200
Don't be afraid to repeat it. Don't feel like

00:27:24.200 --> 00:27:26.099
a failure because you have to say again, Lord,

00:27:26.220 --> 00:27:27.940
I hand this over to you. That's okay. That's

00:27:27.940 --> 00:27:30.880
a part of the process. Say it again and again

00:27:30.880 --> 00:27:33.480
and again. Say it again and again and again over

00:27:33.480 --> 00:27:36.079
and over again until you break through to peace.

00:27:38.640 --> 00:27:40.380
And then finally, you're going to have to replace

00:27:40.380 --> 00:27:42.920
that worry with something. You're going to have

00:27:42.920 --> 00:27:46.119
to replace that void with something. It's kind

00:27:46.119 --> 00:27:49.720
of like a story that Jesus told about a person

00:27:49.720 --> 00:27:52.160
is like a home and a home that is filled with

00:27:52.160 --> 00:27:54.680
evil spirits. Yes, they may get cast out and

00:27:54.680 --> 00:27:56.539
the house might be cleaned and it might become

00:27:56.539 --> 00:27:58.980
completely empty of any evil spirits and the

00:27:58.980 --> 00:28:01.859
evil spirits will go away. But if that house

00:28:01.859 --> 00:28:05.240
isn't filled with something, if it isn't filled

00:28:05.240 --> 00:28:08.140
with something good, It's just an empty house,

00:28:08.200 --> 00:28:10.460
and that demon or those spiritual forces may

00:28:10.460 --> 00:28:12.740
go down to the local pub and grab a beer with

00:28:12.740 --> 00:28:15.259
a couple of other spiritual forces and start

00:28:15.259 --> 00:28:17.140
talking about that nice home they used to live

00:28:17.140 --> 00:28:19.119
in. And they might get together and say, hey,

00:28:19.140 --> 00:28:21.279
let's all go and see if that house is still available.

00:28:21.519 --> 00:28:23.900
And they all move into that house, that person.

00:28:24.099 --> 00:28:26.920
And Jesus in that parable says, the house is

00:28:26.920 --> 00:28:30.400
worse off, the man is worse off than he was before.

00:28:31.789 --> 00:28:33.549
And so if you release your worry, you're going

00:28:33.549 --> 00:28:35.049
to have to fill it with something. What should

00:28:35.049 --> 00:28:37.430
you fill it with? You should fill it with worship.

00:28:39.309 --> 00:28:41.630
You release your worry. Lord, this belongs to

00:28:41.630 --> 00:28:43.990
you. You need to do something with this. I release

00:28:43.990 --> 00:28:46.710
it to your wisdom and care, and now I'm going

00:28:46.710 --> 00:28:49.329
to fill my heart, fill that space with worship.

00:28:51.390 --> 00:28:54.410
Philippians chapter 4 and verse 6 says, Don't

00:28:54.410 --> 00:28:57.930
worry about anything, but in everything, through

00:28:57.930 --> 00:29:02.410
prayer and petition, With thanksgiving, present

00:29:02.410 --> 00:29:06.809
your requests to God. With thanksgiving, thank

00:29:06.809 --> 00:29:09.690
God for who he is, what he has done. Thank him

00:29:09.690 --> 00:29:12.789
for every promise that he has made and let worship

00:29:12.789 --> 00:29:15.230
begin to fill the same space in your heart that

00:29:15.230 --> 00:29:19.710
worry once filled. Say to him that he is good

00:29:19.710 --> 00:29:21.950
and you acknowledge his goodness, that he is

00:29:21.950 --> 00:29:24.230
all powerful and you acknowledge that his power

00:29:24.230 --> 00:29:26.829
can actually do something in this situation.

00:29:27.679 --> 00:29:30.440
That his goodness is not something of ancient,

00:29:30.539 --> 00:29:33.220
of olden days, but his goodness extends today.

00:29:34.079 --> 00:29:39.160
His goodness is actually pursuing you. His goodness

00:29:39.160 --> 00:29:42.220
is after you if you're in Christ. And you can

00:29:42.220 --> 00:29:44.539
believe and promise and worship and thanksgiving,

00:29:44.599 --> 00:29:46.900
ascribing to God all of the qualities that are

00:29:46.900 --> 00:29:49.720
true about him. Worship is not just some way

00:29:49.720 --> 00:29:52.319
of, it's not my code for saying you have to sing

00:29:52.319 --> 00:29:55.980
a song. Some of you should not. No, just kidding.

00:29:59.299 --> 00:30:03.839
Quietly. Joyfully. Something. No, it's not a

00:30:03.839 --> 00:30:05.420
code word for saying you've got to sing a song.

00:30:06.200 --> 00:30:09.599
It's a code word for saying, ascribe to the Lord

00:30:09.599 --> 00:30:13.460
things that are true of Him. Say things that

00:30:13.460 --> 00:30:17.559
are true about God to God. Acknowledge His worth.

00:30:17.799 --> 00:30:20.119
Acknowledge His glory. Acknowledge His power.

00:30:20.579 --> 00:30:23.220
Acknowledge His goodness. Acknowledge His promises

00:30:23.220 --> 00:30:26.079
as if they were true. Because you believe them.

00:30:27.180 --> 00:30:30.339
You fill the space that once was occupied with

00:30:30.339 --> 00:30:34.140
worry with thanksgiving. And what's the very

00:30:34.140 --> 00:30:36.079
next verse in Philippians chapter four? What

00:30:36.079 --> 00:30:39.839
does it say? After you've taken your worry and

00:30:39.839 --> 00:30:41.680
you've through prayer and petition with thanksgiving,

00:30:41.759 --> 00:30:44.140
you presented it to God. Verse seven says, and

00:30:44.140 --> 00:30:48.259
the peace of God, which surpasses all understanding,

00:30:48.680 --> 00:30:51.720
will guard your hearts and minds in Christ Jesus.

00:30:54.400 --> 00:30:59.039
Pride keeps us from surrendering. Anxiety keeps

00:30:59.039 --> 00:31:03.640
you from resting in God. But both give Satan

00:31:03.640 --> 00:31:10.920
a foothold in your life. Number three, rest in

00:31:10.920 --> 00:31:18.220
the God who restores. Peter has told us to resist

00:31:18.220 --> 00:31:21.980
the devil and stand firm in our faith. He's reminded

00:31:21.980 --> 00:31:24.539
us that we're not alone in this battle. That

00:31:24.539 --> 00:31:26.980
suffering is a part of the Christian experience.

00:31:27.220 --> 00:31:31.259
And now in verse 10 and 11 of 1 Peter 5, he shifts,

00:31:31.299 --> 00:31:33.380
and I love this, he turns our eyes from the enemy

00:31:33.380 --> 00:31:37.039
to God himself, from the battlefield to the throne

00:31:37.039 --> 00:31:41.200
room, from worry to worship. And he says, the

00:31:41.200 --> 00:31:45.200
God of all grace. who called you to his eternal

00:31:45.200 --> 00:31:49.640
glory in Christ, will himself restore, establish,

00:31:50.099 --> 00:31:53.240
strengthen, and support you after you have suffered

00:31:53.240 --> 00:31:57.440
a little while. And then this praise, this doxology

00:31:57.440 --> 00:32:00.720
erupts from Peter. To him be dominion forever.

00:32:01.400 --> 00:32:07.200
Amen. If you underline in your Bible, that would

00:32:07.200 --> 00:32:11.009
be a verse to underline. Verse 10, if you are

00:32:11.009 --> 00:32:12.769
someone who is suffering, if you are someone

00:32:12.769 --> 00:32:15.150
who is going through a trial or difficulty, if

00:32:15.150 --> 00:32:16.769
you are someone who's carrying the weight of

00:32:16.769 --> 00:32:19.190
worry, then you can remember that the God of

00:32:19.190 --> 00:32:22.450
all grace who called you into his eternal glory

00:32:22.450 --> 00:32:25.910
in Christ Jesus himself will restore and establish,

00:32:26.329 --> 00:32:30.009
himself will strengthen and support you even

00:32:30.009 --> 00:32:35.869
after you've suffered a little while. That's

00:32:35.869 --> 00:32:40.009
who he is. That's his heart. And that's why we

00:32:40.009 --> 00:32:43.210
can rest in the God who restores. You're not

00:32:43.210 --> 00:32:47.130
sustained by your own strength. You are not carried

00:32:47.130 --> 00:32:49.490
by your own resilience. You are held and will

00:32:49.490 --> 00:32:53.730
be restored by the God of all grace. Peter doesn't

00:32:53.730 --> 00:32:56.309
say the God of second chances. He doesn't say

00:32:56.309 --> 00:32:59.569
the God of pull yourselves up from your own bootstraps,

00:32:59.569 --> 00:33:06.119
right? No, he says the God of all grace. All

00:33:06.119 --> 00:33:08.920
the grace you need to endure. How many of you

00:33:08.920 --> 00:33:13.180
guys need grace to endure today? All the grace

00:33:13.180 --> 00:33:19.119
that you need to endure, he has it. All the grace

00:33:19.119 --> 00:33:21.920
that you need to repent and overcome sin in your

00:33:21.920 --> 00:33:24.480
life. Anyone ever dealt with sin? Ever? Ever?

00:33:24.619 --> 00:33:31.240
Ever? You got to say that. If you say today,

00:33:31.460 --> 00:33:34.759
everyone's like, I'm raising my hand in my heart.

00:33:38.620 --> 00:33:41.119
All the grace you need to repent, all the grace

00:33:41.119 --> 00:33:46.000
you need to overcome sin, he gives it. All the

00:33:46.000 --> 00:33:49.099
grace you need to be restored after failure,

00:33:49.319 --> 00:33:53.259
after failure, after failure, he pours it out

00:33:53.259 --> 00:33:57.920
freely. He's the God of all grace. And there's

00:33:57.920 --> 00:34:00.980
no crack or crevice in your life that is too

00:34:00.980 --> 00:34:05.579
deep for the grace of God to reach. And some

00:34:05.579 --> 00:34:09.420
of you are tired. Some of you are wounded. Some

00:34:09.420 --> 00:34:14.079
of you are tempted to give up. But this is who

00:34:14.079 --> 00:34:19.039
God is. He is not finished with you. He is not

00:34:19.039 --> 00:34:25.119
far from you. And my friends, he is full of grace

00:34:25.119 --> 00:34:32.289
for you. Peter goes on to say that God has called

00:34:32.289 --> 00:34:36.110
you into his eternal glory in Christ. And that

00:34:36.110 --> 00:34:39.230
means that if you are in Christ, God has already

00:34:39.230 --> 00:34:42.130
written your ending. It's a glorious ending.

00:34:42.230 --> 00:34:45.150
It's not pain -free, but it's glory -filled.

00:34:47.409 --> 00:34:50.329
And trusting in God to be a refuge doesn't mean

00:34:50.329 --> 00:34:53.070
that you won't get hurt along the way. But it

00:34:53.070 --> 00:34:54.989
does mean that along the way, he will be with

00:34:54.989 --> 00:34:59.829
you, and he promises to heal you from it. All

00:34:59.829 --> 00:35:07.079
the hurt. will be undone. For some of you, that

00:35:07.079 --> 00:35:10.219
is a message of hope, isn't it? All the hurt

00:35:10.219 --> 00:35:16.639
done to you will be undone. You were called not

00:35:16.639 --> 00:35:19.159
just to salvation, but to eternity with God.

00:35:20.820 --> 00:35:24.099
Not just to forgiveness, but to fellowship with

00:35:24.099 --> 00:35:29.699
him forever. And then Peter tags on this little

00:35:29.699 --> 00:35:32.369
phrase. After you've suffered for a little while.

00:35:33.090 --> 00:35:35.070
And I love it because it's intentionally vague,

00:35:35.210 --> 00:35:38.010
right? Some of you are like, what does a little

00:35:38.010 --> 00:35:43.789
while mean? It doesn't say. But I think, and

00:35:43.789 --> 00:35:46.349
a lot of scholars said this in their commentaries,

00:35:46.530 --> 00:35:52.050
it really ties to the length of your life. That's

00:35:52.050 --> 00:35:56.269
the guarantee. Your suffering will only last

00:35:56.269 --> 00:35:59.909
the length of your life here on earth. And then

00:35:59.909 --> 00:36:03.570
it'll be over. And in comparison to eternity,

00:36:03.889 --> 00:36:10.070
that ain't that much. It ain't. It isn't. It

00:36:10.070 --> 00:36:15.289
aren't. We did this once a long, long time ago,

00:36:15.309 --> 00:36:17.469
maybe when Pastor Jeff was still here. I think

00:36:17.469 --> 00:36:20.289
I got a chance to preach. Imagine this wall here

00:36:20.289 --> 00:36:24.090
is eternity, right? And your life is a speck

00:36:24.090 --> 00:36:27.230
you can't even see on there. All the pain and

00:36:27.230 --> 00:36:28.809
hurt that you've experienced in your life, all

00:36:28.809 --> 00:36:31.530
the worry and anxiety, all the trouble you've

00:36:31.530 --> 00:36:33.989
gone through and the wounds you've incurred are

00:36:33.989 --> 00:36:37.489
but a speck on this wall in light of eternity.

00:36:38.190 --> 00:36:40.269
And it's hard to see that now because we're in

00:36:40.269 --> 00:36:45.369
the fishbowl, right? But it's true. His word

00:36:45.369 --> 00:36:49.130
is true and we believe it by faith. And if that's

00:36:49.130 --> 00:36:53.030
true, then it is just for a little while. We

00:36:53.030 --> 00:36:55.360
can say to anything I've gone through, For a

00:36:55.360 --> 00:36:59.460
little while. Just for a little while. And after

00:36:59.460 --> 00:37:02.360
a little while, the promise is that he will restore.

00:37:02.780 --> 00:37:05.920
He will put back what was broken. The promise

00:37:05.920 --> 00:37:08.539
to persecuted believers, the promise to believers

00:37:08.539 --> 00:37:11.400
who suffer, is that everything that was lost,

00:37:11.539 --> 00:37:14.159
everything of value, everything of purpose and

00:37:14.159 --> 00:37:16.960
meaning, will be 100 % restored in the glory

00:37:16.960 --> 00:37:21.000
of his kingdom. That he will establish you, that

00:37:21.000 --> 00:37:23.119
he will ground you and root you and make you

00:37:23.119 --> 00:37:25.760
steady again, even if you feel tossed by the

00:37:25.760 --> 00:37:28.880
winds and the waves. That he will strengthen

00:37:28.880 --> 00:37:31.239
you, he will give you the power to keep going

00:37:31.239 --> 00:37:34.500
when you feel like quitting. He's the God of

00:37:34.500 --> 00:37:37.699
all grace. And he has grace for your quitting.

00:37:39.300 --> 00:37:41.559
And he's the God who will support you. He is

00:37:41.559 --> 00:37:43.800
the rock and the foundation that never moves.

00:37:43.900 --> 00:37:47.519
If you build your life on him, you will be immovable.

00:37:50.510 --> 00:37:52.550
And you notice, none of this language is try

00:37:52.550 --> 00:37:57.449
harder. None of this is just buck up, buttercup.

00:38:00.329 --> 00:38:04.469
It's all like, he's going to do it. He himself.

00:38:04.610 --> 00:38:07.929
He doesn't outsource it. He doesn't subcontract

00:38:07.929 --> 00:38:11.969
his restoration of you. He himself will do it.

00:38:14.789 --> 00:38:18.889
And Peter erupts in praise after that. To him.

00:38:19.519 --> 00:38:24.420
Be dominion forever. Amen. I think that's a word

00:38:24.420 --> 00:38:26.099
we need to hear because sometimes it feels like

00:38:26.099 --> 00:38:29.440
our suffering has dominion over us. And sometimes

00:38:29.440 --> 00:38:32.300
it feels like our fear has dominion over us or

00:38:32.300 --> 00:38:34.699
that the devil has dominion over us and they

00:38:34.699 --> 00:38:38.880
don't. God does. He always has and he always

00:38:38.880 --> 00:38:44.800
will. Amen? Satan may roar, but our God reigns.

00:38:49.480 --> 00:38:51.940
The trials may last, but God's dominion is eternal.

00:38:52.199 --> 00:38:54.280
And the pain may feel overwhelming right now,

00:38:54.340 --> 00:38:56.860
but the promise that God makes is unshakable.

00:38:58.460 --> 00:39:00.639
And it's something that we are to rest our lives

00:39:00.639 --> 00:39:04.119
in and stand firm in. The final point is a final

00:39:04.119 --> 00:39:08.659
encouragement. In these closing verses, there's

00:39:08.659 --> 00:39:11.559
one last set of encouragement that Peter gives

00:39:11.559 --> 00:39:14.159
to the church to stay rooted in God's grace.

00:39:14.619 --> 00:39:17.659
And it reads, verse 12, through Silvanus, a faithful

00:39:17.659 --> 00:39:21.079
brother, as I consider him. Silvanus, we won't

00:39:21.079 --> 00:39:23.000
cover it in detail, but Silvanus is the long

00:39:23.000 --> 00:39:26.840
word. It's the Jonathan to my John for Silas.

00:39:26.840 --> 00:39:29.880
If you know Silas from Acts, Silvanus is Silas.

00:39:30.119 --> 00:39:33.500
And he's a faithful brother to Peter. And he

00:39:33.500 --> 00:39:35.780
likely was either Peter's secretary who helped

00:39:35.780 --> 00:39:38.960
him write down this letter, or he was the man

00:39:38.960 --> 00:39:41.260
who Peter entrusted to deliver the letter to

00:39:41.260 --> 00:39:44.320
the churches. in the region. Through Silvanus,

00:39:44.320 --> 00:39:46.280
a faithful brother, as I consider him, I have

00:39:46.280 --> 00:39:48.360
written to you briefly in order to encourage

00:39:48.360 --> 00:39:51.019
you and to testify that this is the true grace

00:39:51.019 --> 00:39:55.360
of God. Stand firm in it. She who is in Babylon,

00:39:55.519 --> 00:39:57.900
chosen together with you, sends you greetings,

00:39:57.940 --> 00:40:01.159
as does Mark, my son. Greet one another with

00:40:01.159 --> 00:40:05.039
a kiss of love. Peace to all of you who are in

00:40:05.039 --> 00:40:09.019
Christ. And that's what sums up the letter. Peter

00:40:09.019 --> 00:40:10.659
is basically saying, everything I've written

00:40:10.659 --> 00:40:12.699
to you, everything we've studied for the last

00:40:12.699 --> 00:40:15.119
few weeks in 1 Peter, about suffering, about

00:40:15.119 --> 00:40:17.880
holiness, about the church, about resisting the

00:40:17.880 --> 00:40:20.659
enemy, all of this is part of what it means to

00:40:20.659 --> 00:40:24.679
live in the grace of God. This is what a grace

00:40:24.679 --> 00:40:29.460
-filled life looks like. And Peter says this

00:40:29.460 --> 00:40:33.130
grace -filled life, suffering and holiness, Life

00:40:33.130 --> 00:40:35.090
together in the church, being built together,

00:40:35.130 --> 00:40:38.829
the royal priesthood, resisting the enemy, not

00:40:38.829 --> 00:40:41.989
giving way to pride or worry, all of this together.

00:40:42.010 --> 00:40:46.829
Stand firm in it. Stand firm. And when Peter

00:40:46.829 --> 00:40:49.849
says stand firm in the true grace of God, he's

00:40:49.849 --> 00:40:51.469
using language that would have echoed in the

00:40:51.469 --> 00:40:54.030
minds of his first readers. These are people

00:40:54.030 --> 00:40:56.030
who lived in Rome under the shadow of the Roman

00:40:56.030 --> 00:40:58.599
Empire. And they were very familiar with the

00:40:58.599 --> 00:41:00.880
Roman legions and the battle exploits that they

00:41:00.880 --> 00:41:03.280
had. And the Roman legions, they didn't win battles

00:41:03.280 --> 00:41:05.840
by chasing down their enemies in chaotic battles.

00:41:06.059 --> 00:41:09.860
The Roman legions were known for a move, a strategy

00:41:09.860 --> 00:41:12.159
that they took, a tactic, which was they would

00:41:12.159 --> 00:41:15.300
interlock their shields together to create an

00:41:15.300 --> 00:41:18.300
impenetrable wall, both in front and on top.

00:41:19.579 --> 00:41:23.539
And this wall of shields held together by the

00:41:23.539 --> 00:41:25.780
resolve of your partner on your right and on

00:41:25.780 --> 00:41:29.150
your left. created a shield of safety in front

00:41:29.150 --> 00:41:31.570
of you, and you would stick your spears through

00:41:31.570 --> 00:41:34.289
that shield of safety, and the enemy would, in

00:41:34.289 --> 00:41:36.670
their arrogance, charge those shields, thinking

00:41:36.670 --> 00:41:38.489
they could take you down and only find that they're

00:41:38.489 --> 00:41:42.210
impaled on the spears as you stood firm. And

00:41:42.210 --> 00:41:44.090
to help you stand firm, because you knew when

00:41:44.090 --> 00:41:46.429
that enemy hit the front of that shield, you

00:41:46.429 --> 00:41:48.070
were gonna wanna retreat, you were gonna wanna

00:41:48.070 --> 00:41:50.489
push back, you were gonna be moved back by the

00:41:50.489 --> 00:41:52.889
horses and the men who were pushing against it.

00:41:52.969 --> 00:41:56.090
Many of the Roman soldiers would wear sandals

00:41:56.090 --> 00:41:58.889
that were fitted, with spikes, like golf shoes,

00:41:59.170 --> 00:42:02.570
with little longer spikes. And they would dig

00:42:02.570 --> 00:42:05.230
those spikes directly into the ground as they

00:42:05.230 --> 00:42:08.449
held their ground with the shield and wouldn't

00:42:08.449 --> 00:42:13.590
give up an inch. They stood their ground. And

00:42:13.590 --> 00:42:15.869
this is the image that Peter gives us. Not a

00:42:15.869 --> 00:42:18.610
scattered people who are running in fear, but

00:42:18.610 --> 00:42:22.530
a unified people holding the line. Feet grounded

00:42:22.530 --> 00:42:25.809
in grace. Faith locked with one another. Not

00:42:25.809 --> 00:42:28.429
backing down even when the enemy presses in on

00:42:28.429 --> 00:42:32.429
us. The victory is not how fast we move, but

00:42:32.429 --> 00:42:37.550
how firmly we stand. Stand firm in the true grace

00:42:37.550 --> 00:42:42.539
of God. Not in your strength. not in your performance,

00:42:42.800 --> 00:42:48.960
but in grace. And Peter says, she who is in Babylon,

00:42:49.219 --> 00:42:53.440
chosen together with you, sends a greeting. This

00:42:53.440 --> 00:42:56.500
is probably a metaphor for the church in Rome.

00:42:57.739 --> 00:43:00.099
The church in Rome, the people of God in Rome,

00:43:00.239 --> 00:43:03.139
sending greetings to these churches, standing

00:43:03.139 --> 00:43:06.059
together with them, firm in the faith, reminding

00:43:06.059 --> 00:43:08.280
them that they are not alone, that they're a

00:43:08.280 --> 00:43:11.619
part of a much larger church family. One body

00:43:11.619 --> 00:43:16.000
chosen together. And then he says to greet one

00:43:16.000 --> 00:43:20.960
another with a kiss of love. Now we're not going

00:43:20.960 --> 00:43:27.340
to start a new kissing ministry. But this principle

00:43:27.340 --> 00:43:31.099
of the church being marked by real affectionate

00:43:31.099 --> 00:43:35.000
gospel shaped love is probably more likened to

00:43:35.000 --> 00:43:37.099
the hugs that we give one another on a Sunday

00:43:37.099 --> 00:43:41.590
morning. It's a way of expressing. oneness with

00:43:41.590 --> 00:43:46.150
each other and love. It's not cold politeness,

00:43:46.329 --> 00:43:50.730
but it's real love. Tim Keller once said, the

00:43:50.730 --> 00:43:53.630
church is not a place you attend, it's a people

00:43:53.630 --> 00:43:59.670
you belong to. You look around, if you are a

00:43:59.670 --> 00:44:01.710
believer and your neighbor or your partner or

00:44:01.710 --> 00:44:04.429
the people in this room have their hope and faith

00:44:04.429 --> 00:44:08.809
in Christ, then you belong to one another. You

00:44:08.809 --> 00:44:12.500
belong to each other. And then Peter's final

00:44:12.500 --> 00:44:15.940
words. Peace to all of you who are in Christ.

00:44:17.400 --> 00:44:21.880
Not a peace from circumstances. Not a peace from

00:44:21.880 --> 00:44:27.139
Rome. For us, not a peace from this world. But

00:44:27.139 --> 00:44:31.340
peace that is found only in Christ. It's the

00:44:31.340 --> 00:44:34.039
kind of peace that surpasses understanding. It's

00:44:34.039 --> 00:44:36.300
the kind of peace that exists in the middle of

00:44:36.300 --> 00:44:39.340
suffering. And it's the kind of peace that...

00:44:40.139 --> 00:44:43.820
Guarded by grace and rooted in Christ alone,

00:44:43.960 --> 00:44:50.940
we can stand firm. Church, stand firm. Firm in

00:44:50.940 --> 00:44:53.920
the true grace of God. And stand firm together.

00:44:55.340 --> 00:44:58.119
Because Satan may roar, but our God reigns. Amen.
