WEBVTT

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Well, if you have your Bibles, I would encourage

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you to turn over to 1 Peter 5. We're down to

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our last two sermons on the book of 1 Peter.

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So as we said before, you had a chance to go

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through a book of the Bible, and we're just about

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to wrap it up. We're coming to the end. So 1

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Peter 5, beginning in verse 1, we're going to

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read the first five verses of 1 Peter. Five,

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there are some Bibles in the seats in front of

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you. If you need a Bible, go ahead and grab one

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of those, and you are more than welcome to take

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that home. If you need a Bible, there are gifts

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to you. We'll get that replaced, no problem.

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But if you want to just read along, it'll also

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be up here on the screen. I exhort the elders

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among you as a fellow elder and witness to the

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sufferings of Christ, as well as one who shares

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in the glory about to be revealed. Shepherd God's

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flock among you. Not overseeing out of compulsion,

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but willingly, as God would have you. Not out

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of greed for money, but eagerly. Not lording

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it over those entrusted to you, but being examples

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to the flock. And when the chief shepherd appears,

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you will receive the unfading crown of glory.

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In the same way, you who are younger, be subject

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to the elders. All of you clothe yourselves with

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humility. toward one another, because God resists

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the proud, but gives grace to the humble. This

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is God's word. I don't know if you guys have

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ever had an encounter with a sheep or a lamb,

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but sheeps are cute, aren't they, right? Big,

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fluffy cotton balls walking around, especially

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if they haven't been trimmed in a while, right?

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They're just big, fluffy balls of wool, and they

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can look really cute. I mean, how many of you

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guys remember Lamb Chops, the show? Lamb Chops,

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yeah. How many of you guys have had a good Lamb

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Chops meal before? Sorry, lamb chops. But I don't

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know, you know this about sheep, but however

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cute they are, they are equally, if not more,

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helpless creatures. Helpless creatures. They

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are prone to wander off with no sense of direction.

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They need constant care. And any defensive skills

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that they do have, it's basically cry out and

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run. And then the predator comes and eats them.

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Lamb chops, right? In addition to them being

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cute but also helpless and prone to wander and

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needing constant care, in general, intellectually,

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they just might be a little dumb. If you don't

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believe me, anyone don't believe me? Do I need

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evidence to prove this? All right, look at the

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screen really quick. Here's evidence to prove

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it. Let's go ahead and play that video. Poor

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lamb. That shepherd's gonna rescue him. I submit

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evidence. Marked number one. Slow -mo. With the

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scream. Now, you guys can probably already tell

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where this is going. Why are we talking about

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sheep? Well, because we're also talking about

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shepherds here, and we're talking about shepherding

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God's flock. And who's God's flock? God's people,

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right? Does that include us here in the room?

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So what does that make this room right here?

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A room full of sheep. There are probably many

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reasons why that illustration or that analogy

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was chosen, but if you hang around this place

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long enough, You'll find out exactly why there's

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a parallel there, right? We're messy. We're crazy.

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We're kind of defenseless sometimes. We need

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constant care. And ever so often, we're dumb.

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We're just dumb. But there's also a reason why

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God often refers to leaders in the New Testament

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and the Bible as shepherds, even in the Old Testament.

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Because his people need more than just strategy

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or structure. They need care and guidance. They

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need truth and love and protection. The church

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doesn't need more CEOs. It needs shepherds. And

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throughout scripture, we see that the church

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belongs to God and requires faithful care. And

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Jesus, the chief shepherd, has entrusted the

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flock to under -shepherds, sometimes referred

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to by different names in the New Testament, pastor,

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elders, overseers, who are called to serve not

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with power or pride, but with humility, courage,

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and love. The image of a shepherd is one of the

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many ways God relates to his people. Think of

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Psalm 23. The Lord is my shepherd. I have what

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I need. He lets me lie down in green pastures.

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He leads me beside quiet waters. So why does

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the church need shepherds? Well, the church needs

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shepherds because false teaching is a real thing.

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The church needs shepherds because spiritual

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maturity takes intentional leadership. We need

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shepherds because without God -oriented, Spirit

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-filled vision, the sheep scatter, the body breaks

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down, and the mission drifts. And this morning,

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Peter gives us a vision for leadership in the

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local church, and it's not a self -serving leadership,

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but it is a servant leadership. Whether you are

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a leader or you are an aspiring leader, or you're

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someone under the care of a spiritual leader,

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this word is for you as we look at 1 Peter chapter

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5 and see what it means to shepherd the flock

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of God among us. If you're taking notes, the

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first point I'll have you write down is shepherds

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must lead with shared identity. He begins with,

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I exhort the elders among you as a fellow elder

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and witness to the sufferings of Christ as well

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as one who shares in the glory. about to be revealed.

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Peter begins his charge not from a position of

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superiority, but of solidarity as a fellow elder.

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And this is Peter. Don't forget, this is the

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rock. This is the Pentecost preacher. This is

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the apostle. And yet he speaks simply as a fellow

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elder because leadership in the church is not

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about rank. It's about responsibility before

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Christ and a servant relationship toward those

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you lead. Peter roots his identity not in a title,

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but in his connection to and his witness of Christ's

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suffering. This is a man who speaks as one who

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has been humbled by grace. Anyone here been humbled

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by grace? Peter has. He denied knowing Jesus.

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At Jesus' darkest hour. He denied knowing Jesus.

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Even as Jesus was in the process of laying down

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his life for Peter. Peter was restored later.

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Back into relationship with Christ. And what

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instruction did Peter receive from Jesus? Feed

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my sheep. Feed my sheep. This is something that

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all believers share and we are a grace humbled

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people in view of Christ and his suffering and

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what he has done for us. Jesus said, the son

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of man did not come to be served, but to serve

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and to give his life. And Peter also points forward

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to the glory about to be revealed in Jesus' return.

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Our hope isn't in this world, as we've talked

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about throughout the course of this book, as

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aliens and strangers, as exiles. Our hope is

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not in this world, but in the glory of Christ's

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return and our future hope with him, even as

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we have hope today in that future hope. So a

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quick little kind of sidebar. In the New Testament,

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there are three, Primary terms used to describe

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church leaders. What we're calling shepherds.

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And they all refer to the same office. The three

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words are elder, overseer, and pastor. And pastor

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is interchangeable with that word shepherd. Elder,

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overseer, pastor. And they all refer to the same

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office. And basically they're like looking at

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the office through three different lenses. Through

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one lens, the office is one that emphasizes maturity

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and wisdom. The idea of elders in the New Testament

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is nothing new. It was present in the Old Testament,

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all the way back to Moses. He had the leaders

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or the elders of the people gathered and began

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to adjudicate their problems. It was all throughout

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the ancient Near Eastern world. where the idea

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of elders and elders at the city gates and elders

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among the people. And so it's a concept, there's

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never a place that implicitly prescribes elders

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in the sense of here is what I want for my church,

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only a description of the kind of elders we're

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going to have and what they're supposed to do.

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And so elders emphasize maturity and wisdom.

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The spiritual leaders, the shepherds, must be

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mature and wise in their position because they

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have to shepherd or deal with the flock and help

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the flock to learn and grow and to navigate difficult

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and complex circumstances and situations, conflicts

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that might arise. They need maturity and wisdom.

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We need elders, but we also need overseers. Overseers

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are those who see over or emphasize function

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and oversight, leadership of a gathering. But

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we also need pastors or shepherds, those who

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will feed and care for the flock. And so the

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Bible doesn't see three different roles, that

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you have an elder, you have an overseer, and

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you have a pastor. It doesn't see three different

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roles. It says three different lenses for the

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same role. What does spiritual leadership look

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like in the church? It looks like elder, overseer,

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pastor. For example, you can see this at play

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in Acts chapter 20, when Paul calls the elders

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of Ephesus to come to him. And in that, it says,

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the elders of Ephesus came, and Paul tells them

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that the Holy Spirit made them overseers of God's

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flock, and he charges them to shepherd the flock.

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We see elder, overseer, shepherd, all combined

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together in one role, one office. And this shared

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identity among elders reflects a plurality of

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leadership in the local church. Elders are co

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-shepherds under Christ. And another feature

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of the idea of elders in the New Testament is

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that it always appears in the plural form. It's

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always elders of a church. It's not elder. They

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operate together as a council of elders. Because

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one guy can get it wrong a lot, right? Sometimes

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we need a council. We always need a council.

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Many advisors to speak in to the shepherding

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process of God's flock. You might think of it

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as a team of doctors in a trauma unit. You have

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one who is maybe more experienced in years. They've

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been there longer. But you have another one who's

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a specialist in a certain field. But they're

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all equally on call for the care of the patient.

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And that's what elders are, co -laborers. for

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the care of the souls of God's people. And so

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Peter moves from who the elders are to how they

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are to lead, and he starts by addressing the

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motive of the heart. If you're taking notes,

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the second point I'll have you write down, shepherds

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must lead with willingness, not compulsion. Peter

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writes, shepherd God's flock among you. I want

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you to notice that phrase right at the beginning.

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The flock doesn't belong to the elders. It doesn't

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belong to the lead pastor. It doesn't belong

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to the church board. The flock belongs to who?

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God. Shepherd, God's flock. And it's been entrusted

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to the care of under shepherds among you, it

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says. And this means that it isn't some kind

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of distant leadership. It's life on life shepherding.

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It's proximity. It's presence. It's people focused.

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But Peter continues and says, not overseeing

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out a compulsion, but willingly as God would

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have you. This is about the posture of a shepherd's

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heart. Peter says, if you're doing this just

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because you feel forced to, if you're doing this

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just to fill a role. or because someone pressured

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you into it, or because nobody else stepped up.

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You need to stop and check your heart. The word

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compulsion is the idea of reluctant duty. It's

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the difference between joyful service and mere

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obligation. And Peter says, that's not how God

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wants his flock led. Instead, he wants it led

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willingly as God would have you. Lead with desire

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and not duty alone, with eagerness and not obligation.

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Lead because you've been gripped by the glory

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of God and the weight of souls. And this echoes

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here what Paul said in 1 Timothy chapter 3 and

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verse 1. If anyone aspires to be an overseer,

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he desires a noble task. It's a good thing to

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want to be a shepherd. It's not arrogant, it's

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not selfish, it's noble if the desire comes from

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a heart that loves Jesus and loves his people.

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But let's be clear, being an elder or pastor

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is not about status. It's not about being in

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the room where all the decisions are made or

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about influence or visibility. It's about serving

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the church as God would have you, which means

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willingly, humbly, and faithfully. You can imagine

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a kid at a game and the kid is, you know, busting

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his butt, running back and forth, kicking the

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ball, right? And dad's on the sidelines and dad

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has his cell phone up and he's looking at his

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cell phone the whole time. He's got his arms

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crossed. He's distracted. He's checking his watch.

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He may be present, but he is reluctantly present,

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yes? And that's what Peter is warning against.

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He's saying, don't shepherd that way. Don't just

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show up. lead with your whole heart. Third, shepherds

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must lead with integrity, not greed or power.

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He says, not out of greed for money, but eagerly,

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not lording it over those entrusted to you, but

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being examples to the flock. Can you guys already

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see in some ways how different? At least our

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understanding of church and church leadership

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is from the biblical ideal or norm, the commands.

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You might be reading along going, that's not

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the way it is. Probably because you've had plenty

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of evidence to the contrary, right? We're laying

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out the word. We're laying out the commands of

00:16:44.740 --> 00:16:50.240
God. We're looking to them to respond. And Peter

00:16:50.240 --> 00:16:52.200
continues his charge to elders, and he says,

00:16:52.320 --> 00:16:55.480
hey, I'm going to shift from why we lead to how

00:16:55.480 --> 00:16:59.679
we lead and focus on integrity. Listen again.

00:16:59.759 --> 00:17:02.860
He says, not out of greed for money, but eagerly.

00:17:03.440 --> 00:17:07.140
In other words, don't do it for a paycheck. Don't

00:17:07.140 --> 00:17:09.680
do it for the perks. Don't lead because of what

00:17:09.680 --> 00:17:12.400
you get. Lead because of what you're willing

00:17:12.400 --> 00:17:17.420
to give. It's not wrong for a pastor or elder

00:17:17.420 --> 00:17:20.019
to be financially supported by the church. In

00:17:20.019 --> 00:17:22.519
fact, scripture says the elders who are good

00:17:22.519 --> 00:17:24.680
leaders and especially those who devote themselves

00:17:24.680 --> 00:17:27.900
to preaching and teaching are worthy of double

00:17:27.900 --> 00:17:32.259
honor. And double honor is an idiom for the idea

00:17:32.259 --> 00:17:35.940
of the honor of being an elder and the honor

00:17:35.940 --> 00:17:38.079
of being paid financially because it goes right

00:17:38.079 --> 00:17:42.059
on to saying. Don't muzzle the ox while it treads

00:17:42.059 --> 00:17:45.700
the grain. And 1 Corinthians 9 .14 says a laborer

00:17:45.700 --> 00:17:48.140
deserves his wage. Peter isn't addressing the

00:17:48.140 --> 00:17:50.140
issue of pay. He's addressing the issue of motive.

00:17:50.279 --> 00:17:55.839
An elder, pastor, overseer's motive must be to

00:17:55.839 --> 00:17:58.579
lead with integrity and care for the flock, not

00:17:58.579 --> 00:18:02.559
out of greed. If money is the reason someone

00:18:02.559 --> 00:18:04.859
is in the ministry, and unfortunately, I've had

00:18:04.859 --> 00:18:08.779
the unfortunate, not privilege, whatever, honor,

00:18:09.549 --> 00:18:12.970
The negative one experience, the unfortunate

00:18:12.970 --> 00:18:17.009
experience of having had many conversations with

00:18:17.009 --> 00:18:20.430
pastors who, especially at the last half of their

00:18:20.430 --> 00:18:23.750
life, decided that they were going to stay in

00:18:23.750 --> 00:18:26.849
ministry for decades even because they didn't

00:18:26.849 --> 00:18:29.190
plan for retirement and they needed the paycheck.

00:18:31.250 --> 00:18:34.950
Decades. And that's not to say that the church

00:18:34.950 --> 00:18:37.759
didn't bear some responsibility in that. in the

00:18:37.759 --> 00:18:39.500
sense of how they sewed into it and prepared

00:18:39.500 --> 00:18:42.220
the pastor for retirement. But at the same time,

00:18:42.240 --> 00:18:45.759
pastors who said, willingly said, I can't retire,

00:18:45.980 --> 00:18:48.480
I can't move out because I need the paycheck.

00:18:50.220 --> 00:18:53.140
And to see the effects that that had on the church

00:18:53.140 --> 00:18:57.920
and on the reach of the gospel. If money is the

00:18:57.920 --> 00:19:00.079
reason someone is in ministry or if personal

00:19:00.079 --> 00:19:02.680
gain drives decision -making, it will corrupt

00:19:02.680 --> 00:19:06.710
the soul of the flock. It will poison. God's

00:19:06.710 --> 00:19:09.910
people. And this actually happened in the days

00:19:09.910 --> 00:19:12.849
of the prophets in the Old Testament when shepherds

00:19:12.849 --> 00:19:15.369
who were over Israel, they enriched themselves

00:19:15.369 --> 00:19:18.869
on the flock while neglecting the sheep. the

00:19:18.869 --> 00:19:22.109
people of Israel. In Ezekiel chapter 34, the

00:19:22.109 --> 00:19:25.210
indictment, you eat the fat, you wear the wool

00:19:25.210 --> 00:19:27.869
and butcher the fattened animals, but you do

00:19:27.869 --> 00:19:31.329
not tend the flock. You rule them with violence

00:19:31.329 --> 00:19:34.549
and cruelty. This was God's indictment against

00:19:34.549 --> 00:19:39.529
the shepherds of Israel. Peter says this must

00:19:39.529 --> 00:19:44.680
never happen in Christ's church. And he goes

00:19:44.680 --> 00:19:47.539
on from money to say, not lording it over those

00:19:47.539 --> 00:19:49.900
entrusted to you, but being an example to the

00:19:49.900 --> 00:19:54.240
flock. And the second temptation is like the

00:19:54.240 --> 00:19:56.460
first. Greed is the first. The second is power.

00:19:59.160 --> 00:20:01.640
Power and greed. Has anyone lost their way over

00:20:01.640 --> 00:20:08.500
those two things? The word lording it over is

00:20:08.500 --> 00:20:10.619
the same word that Jesus used in Mark chapter

00:20:10.619 --> 00:20:13.339
10 when he told his disciples. you're not going

00:20:13.339 --> 00:20:16.940
to lead like the Gentiles lead. The Gentiles

00:20:16.940 --> 00:20:20.099
lord it over them, and those in high positions

00:20:20.099 --> 00:20:24.380
act as tyrants over them, but it is not so among

00:20:24.380 --> 00:20:29.160
you. In the world, leadership is often about

00:20:29.160 --> 00:20:32.359
power and platform or visibility, but in the

00:20:32.359 --> 00:20:37.200
church, leadership is about service. And Peter

00:20:37.200 --> 00:20:40.619
says, don't dominate the flock. Don't manipulate

00:20:40.619 --> 00:20:43.839
or coerce. Don't use your position to build your

00:20:43.839 --> 00:20:47.740
kingdom. Instead, lead by example, not barking

00:20:47.740 --> 00:20:50.819
orders, not by making demands, but by showing

00:20:50.819 --> 00:20:54.279
what is humble, showing what joyful obedience

00:20:54.279 --> 00:21:00.660
looks like. Shepherds go first. There's an old

00:21:00.660 --> 00:21:02.660
leadership saying that's been adopted to the

00:21:02.660 --> 00:21:04.900
idea of shepherding in the church, and it goes

00:21:04.900 --> 00:21:08.039
like this. Shepherds know the way, go the way,

00:21:08.119 --> 00:21:11.660
and show the way. Shepherds know the way, go

00:21:11.660 --> 00:21:15.019
the way, and show the way. But that's not just

00:21:15.019 --> 00:21:17.420
in decision -making. That's not just in the boardroom

00:21:17.420 --> 00:21:19.539
when everyone gets together and the verdicts

00:21:19.539 --> 00:21:22.359
come down. Shepherds know the way, go the way,

00:21:22.420 --> 00:21:26.630
and show the way in repentance. Shepherds know

00:21:26.630 --> 00:21:29.589
the way and go the way and show the way in sacrifice,

00:21:29.710 --> 00:21:36.549
in generosity, in love, in faithfulness. Elders

00:21:36.549 --> 00:21:40.069
and pastors don't just point the way, they walk

00:21:40.069 --> 00:21:45.710
the path. They don't say, you need to forgive.

00:21:46.029 --> 00:21:50.569
They say, watch me forgive. They don't say, you

00:21:50.569 --> 00:21:53.849
need to serve. They say, come, come alongside.

00:21:54.950 --> 00:21:57.690
Brother to brother, sister to brother, arm in

00:21:57.690 --> 00:22:03.589
arm. Let's serve the Lord together. They don't

00:22:03.589 --> 00:22:05.710
say, you should love God more. They say, let

00:22:05.710 --> 00:22:10.910
me show you what that looks like. I had a brother

00:22:10.910 --> 00:22:14.849
early on in my faith. He was a leader in our

00:22:14.849 --> 00:22:18.730
church. And he wanted to show me what prayer

00:22:18.730 --> 00:22:21.650
looked like. And so he said, I'll be at your

00:22:21.650 --> 00:22:26.119
door at 6 a .m. Every morning for the next month.

00:22:27.319 --> 00:22:30.599
And I didn't drive at the time. And he came over

00:22:30.599 --> 00:22:34.000
and picked me up at 6 a .m. And we drove to the

00:22:34.000 --> 00:22:37.400
church. And we laid out on the floor. And we

00:22:37.400 --> 00:22:40.539
learned how to pray. And he showed me the way.

00:22:40.599 --> 00:22:42.720
He sat me to say, learn how to pray. Figure out

00:22:42.720 --> 00:22:46.559
how to pray. But he came and showed me the way.

00:22:50.220 --> 00:22:53.279
This is leadership by imitation. And it applies

00:22:53.279 --> 00:22:55.839
to evangelism and prayer and worship and giving

00:22:55.839 --> 00:22:59.220
and faith and so on. As Paul wrote in 1 Corinthians,

00:22:59.380 --> 00:23:05.859
imitate me as I imitate Christ. Number four.

00:23:10.900 --> 00:23:12.799
I'm wondering if any of our type A people are

00:23:12.799 --> 00:23:15.059
trying to guess how many points there are. Because

00:23:15.059 --> 00:23:16.579
I'm usually right around three or four and you're

00:23:16.579 --> 00:23:19.380
like, four? Is there going to be five or six

00:23:19.380 --> 00:23:31.349
or nine? Wrap it up. Taipei's, there's five points.

00:23:31.369 --> 00:23:37.369
We're on four. It's coming. Number four, shepherds

00:23:37.369 --> 00:23:42.390
must lead with the chief shepherd in view. When

00:23:42.390 --> 00:23:45.009
the chief shepherd appears, you will receive

00:23:45.009 --> 00:23:50.109
the unfading crown of glory. So Peter, after

00:23:50.109 --> 00:23:53.130
challenging the elders to lead with humility

00:23:53.130 --> 00:23:56.809
and integrity and willingness or eagerness, Peter

00:23:56.809 --> 00:24:01.670
now lifts their eyes up to the finish line. And

00:24:01.670 --> 00:24:04.250
he says, when the chief shepherd appears, and

00:24:04.250 --> 00:24:05.950
this word chief shepherd, it only appears in

00:24:05.950 --> 00:24:09.250
the New Testament here in 1 Peter chapter 5.

00:24:09.349 --> 00:24:12.410
And it's meant to remind every pastor and every

00:24:12.410 --> 00:24:15.170
elder and every ministry leader, you are not

00:24:15.170 --> 00:24:19.140
the ultimate leader of the church. Jesus is.

00:24:20.839 --> 00:24:24.460
He is the chief shepherd. He is the head of the

00:24:24.460 --> 00:24:26.920
church. He is the good shepherd who lays his

00:24:26.920 --> 00:24:30.039
life down for the sheep. He's the one who calls

00:24:30.039 --> 00:24:34.099
and equips and sends. And every elder is just

00:24:34.099 --> 00:24:37.259
an under shepherd serving at the pleasure of

00:24:37.259 --> 00:24:40.220
the chief. We don't set the mission, he does.

00:24:40.900 --> 00:24:44.680
We don't own the flock, he bought it. We don't

00:24:44.680 --> 00:24:48.519
dictate the outcome, he determines it. And Peter

00:24:48.519 --> 00:24:52.859
says he's coming back. He's like the master who

00:24:52.859 --> 00:24:57.980
entrusted to the servants this thing. His church,

00:24:58.059 --> 00:25:00.700
his people entrusted it to them and went away,

00:25:00.859 --> 00:25:06.779
but he's coming back. And when the chief shepherd

00:25:06.779 --> 00:25:10.480
appears, a reference to the return of Christ,

00:25:10.819 --> 00:25:15.720
when he appears, Peter says to the faithful,

00:25:17.110 --> 00:25:22.269
Elder, overseer, bishop, shepherd. Overseer,

00:25:22.289 --> 00:25:24.269
bishop, you'll see those interchangeable too.

00:25:25.390 --> 00:25:29.890
When the chief shepherd appears, you will receive

00:25:29.890 --> 00:25:34.549
the unfading crown of glory. It's a promise to

00:25:34.549 --> 00:25:36.250
the shepherds. It's also a promise elsewhere

00:25:36.250 --> 00:25:39.230
to believers in general, a crown, but it is a

00:25:39.230 --> 00:25:43.069
special promise here to leaders, shepherds, under

00:25:43.069 --> 00:25:46.150
shepherds in the church. If you are faithful,

00:25:46.809 --> 00:25:50.970
You don't dominate or domineer over the flock.

00:25:51.109 --> 00:25:54.170
If you're not greedy, if you're faithful with

00:25:54.170 --> 00:25:57.490
what I've entrusted you, a crown of glory awaits

00:25:57.490 --> 00:26:00.470
when he returns an unfading crown. And in Peter's

00:26:00.470 --> 00:26:03.549
day, the victorious athletes would receive kind

00:26:03.549 --> 00:26:06.930
of like a wreath, a crown that was made of flowers

00:26:06.930 --> 00:26:10.829
or leaves or sometimes even parsley. Basically,

00:26:10.829 --> 00:26:12.509
you would cross the finish line and someone would

00:26:12.509 --> 00:26:14.950
walk over with a salad and put it on your head,

00:26:15.009 --> 00:26:18.640
right? You could munch on it if you wanted to

00:26:18.640 --> 00:26:20.619
right away. You could save it for a few days.

00:26:21.539 --> 00:26:27.680
I'd need some ranch though. But what happens

00:26:27.680 --> 00:26:32.680
with a crown of salad? It dies, it fades, it

00:26:32.680 --> 00:26:36.599
goes away and pretty soon it's hard leaves that

00:26:36.599 --> 00:26:40.559
just break up and they're dust. You could win

00:26:40.559 --> 00:26:43.099
the triathlon at the Greek games or whatever

00:26:43.099 --> 00:26:45.710
they had, right? You could be the victor and

00:26:45.710 --> 00:26:48.130
go home with your salad and be gone within a

00:26:48.130 --> 00:26:55.309
week, right? And that's why Peter says, there's

00:26:55.309 --> 00:26:58.690
a crown that's coming that doesn't fade. It's

00:26:58.690 --> 00:27:01.670
a reward of eternal glory given by the hands

00:27:01.670 --> 00:27:06.470
of Jesus himself to the faithful. And notice

00:27:06.470 --> 00:27:08.690
something, that Peter doesn't say you get a crown,

00:27:08.910 --> 00:27:11.349
leaders, shepherds, you get a crown for being

00:27:11.349 --> 00:27:15.960
successful. You get a crown for having a big

00:27:15.960 --> 00:27:18.099
church or having innovative programs or having

00:27:18.099 --> 00:27:21.440
cutting -edge worship or sermons. He says the

00:27:21.440 --> 00:27:26.279
reward is for faithfulness. Faithfulness, not

00:27:26.279 --> 00:27:31.259
fame, not fruitfulness in terms of numbers, just

00:27:31.259 --> 00:27:36.400
faithfulness to Jesus and to his people. Why

00:27:36.400 --> 00:27:40.059
does Peter say this? Why does he give this image

00:27:40.059 --> 00:27:44.990
of glory, this hope? held out for leaders. And

00:27:44.990 --> 00:27:48.509
the reason is, make no mistake, ministry is hard.

00:27:50.390 --> 00:27:53.509
And all leadership, all forms of it, but even

00:27:53.509 --> 00:27:55.789
more so in the church, leadership is costly.

00:27:58.170 --> 00:28:00.750
Shepherding a church will stretch you, it will

00:28:00.750 --> 00:28:05.670
wound you, and some days it will crush you. You'll

00:28:05.670 --> 00:28:09.470
be misunderstood. You'll be underappreciated.

00:28:10.679 --> 00:28:15.779
Some days overappreciated, but. You'll feel the

00:28:15.779 --> 00:28:18.279
weight of decisions that no one else will ever

00:28:18.279 --> 00:28:24.900
see or know about. I saw this in a video of a

00:28:24.900 --> 00:28:28.440
guy who was, it was a training video, trying

00:28:28.440 --> 00:28:30.740
to get people, it had like two purposes. It was

00:28:30.740 --> 00:28:32.880
like, come and join our seminary and become a

00:28:32.880 --> 00:28:34.940
pastor. But the first video we're gonna have

00:28:34.940 --> 00:28:37.099
you watch is to try to discourage you from going

00:28:37.099 --> 00:28:43.039
into the ministry. And it was funny, but he said

00:28:43.039 --> 00:28:46.759
in this video, he said, oftentimes as shepherds,

00:28:46.799 --> 00:28:50.140
people will come and ask for something. And they

00:28:50.140 --> 00:28:57.500
have that sense of now with no context whatsoever

00:28:57.500 --> 00:29:01.079
of what you just did or what you've been doing.

00:29:02.160 --> 00:29:04.660
No one comes and says, do you still have a few

00:29:04.660 --> 00:29:08.319
minutes left in your 40 -hour work week? That

00:29:08.319 --> 00:29:09.920
you could step aside? No, they don't, right?

00:29:13.000 --> 00:29:16.819
Sheep, we're messy, right? We got problems. Sometimes

00:29:16.819 --> 00:29:21.940
you just feel the weight of things pressing in

00:29:21.940 --> 00:29:25.299
on you. As a shepherd, you'll watch as people

00:29:25.299 --> 00:29:29.059
come and then they drift away. And the heartbreak

00:29:29.059 --> 00:29:34.940
of seeing a life wander. And some days you may

00:29:34.940 --> 00:29:38.880
wonder if it's worth it. You know, about 50 %

00:29:38.880 --> 00:29:43.500
of pastors, pastors from the time that they enter

00:29:43.500 --> 00:29:47.880
the role of pastor, 50 % of them will be no longer

00:29:47.880 --> 00:29:54.799
a pastor within 10 years. 50 % gone. Because

00:29:54.799 --> 00:30:01.519
it's a lot. But is it worth it? And Peter says,

00:30:01.680 --> 00:30:06.259
yes. It's absolutely worth it. It's not worth

00:30:06.259 --> 00:30:08.839
it for the glory here on earth. It's not worth

00:30:08.839 --> 00:30:12.099
it out of greed. It's not worth it for domineering

00:30:12.099 --> 00:30:14.539
or as a power play. That's not worth it. But

00:30:14.539 --> 00:30:16.859
it is worth it because one day the chief shepherd

00:30:16.859 --> 00:30:19.700
will come and he'll have seen every single sacrifice

00:30:19.700 --> 00:30:22.240
that was made. He'll see every hidden act of

00:30:22.240 --> 00:30:24.920
service or every decision. He'll see every prayer

00:30:24.920 --> 00:30:27.740
and every tear and every sermon and every moment

00:30:27.740 --> 00:30:30.240
you stayed faithful when no one noticed. He will

00:30:30.240 --> 00:30:32.839
come and he will come back. and he will look,

00:30:32.859 --> 00:30:34.660
and he won't give you applause, and he won't

00:30:34.660 --> 00:30:36.339
give you a paycheck, but what he'll give you

00:30:36.339 --> 00:30:39.900
is a crown of glory, it says, not to elevate

00:30:39.900 --> 00:30:43.980
your name, but so that you can share in his.

00:30:45.319 --> 00:30:49.799
Who is worthy of it all? He is worthy of it all.

00:30:50.799 --> 00:30:52.980
And you will receive a crown of faithfulness,

00:30:53.019 --> 00:30:55.180
and I love the scripture that Nick read earlier,

00:30:55.380 --> 00:30:58.200
because what are the 24 elders doing before the

00:30:58.200 --> 00:31:02.569
throne of God? They're like, thanks for the crown,

00:31:02.829 --> 00:31:06.670
the crown of glory. We want to now use this as

00:31:06.670 --> 00:31:08.890
an implement of worship to just throw it before

00:31:08.890 --> 00:31:11.809
your throne and say, you're worthy. You're worthy.

00:31:11.849 --> 00:31:15.630
You're worthy of it all, God. Giving us tools

00:31:15.630 --> 00:31:19.109
for worship later on in heaven so you can throw

00:31:19.109 --> 00:31:21.190
them down before the chief shepherd, the one

00:31:21.190 --> 00:31:25.289
who is worthy of it all. That's pretty cool.

00:31:28.400 --> 00:31:31.019
Peter is saying, elder, pastor, shepherd, your

00:31:31.019 --> 00:31:34.680
day will come when the chief shepherd appears.

00:31:35.880 --> 00:31:40.480
Keep your eyes on him. And finally, number five,

00:31:40.660 --> 00:31:47.559
the flock must follow with humility. In the same

00:31:47.559 --> 00:31:49.880
way, you who are younger, be subject to the elders.

00:31:49.960 --> 00:31:52.759
All of you clothe yourself with humility toward

00:31:52.759 --> 00:31:55.500
one another because God resists the proud but

00:31:55.500 --> 00:32:01.490
gives grace. To the humble. Peter shifts from

00:32:01.490 --> 00:32:04.650
the shepherds to the sheep. And he spent four

00:32:04.650 --> 00:32:07.470
verses challenging and calling elders to lead

00:32:07.470 --> 00:32:10.450
well. To lead humbly and willingly and faithfully.

00:32:10.549 --> 00:32:12.650
But now he turns to the rest of the church. And

00:32:12.650 --> 00:32:16.089
he says, you have a role to play as well. And

00:32:16.089 --> 00:32:18.190
he begins in the same way. You who are younger,

00:32:18.289 --> 00:32:20.329
be subject to elders. And there is some debate

00:32:20.329 --> 00:32:22.269
over what that word younger means. Especially

00:32:22.269 --> 00:32:26.039
in this context. But because of the context,

00:32:26.079 --> 00:32:28.359
the context can give us some clues. And the context

00:32:28.359 --> 00:32:32.160
is in response to what he just talked about,

00:32:32.240 --> 00:32:36.359
shepherding and overseeing and eldering. And

00:32:36.359 --> 00:32:38.720
so one interpretation is that younger simply

00:32:38.720 --> 00:32:41.240
means younger in age. And that's entirely possible.

00:32:42.480 --> 00:32:45.480
But another one of equal weight is that younger

00:32:45.480 --> 00:32:48.740
here refers to those who don't have a position

00:32:48.740 --> 00:32:51.359
of spiritual authority. When you're translating

00:32:51.359 --> 00:32:54.000
from the Greek into the English, sometimes it

00:32:54.000 --> 00:32:56.380
can get lost and the word that's chosen just

00:32:56.380 --> 00:32:59.480
doesn't make sense to us. And so in this case,

00:32:59.500 --> 00:33:02.480
it could be that younger means those who just

00:33:02.480 --> 00:33:05.259
don't have a role or a spiritual authority role

00:33:05.259 --> 00:33:08.180
within the church. Those who are called to follow

00:33:08.180 --> 00:33:11.630
and not to lead. But even if it includes literal

00:33:11.630 --> 00:33:14.170
youth, which it would, the broader principle

00:33:14.170 --> 00:33:16.410
is clear throughout the word that those under

00:33:16.410 --> 00:33:20.230
authority are to be humble in posture and responsive

00:33:20.230 --> 00:33:24.009
in spirit. He says to the younger, be subject.

00:33:24.130 --> 00:33:26.150
And that's the same word that's been used throughout

00:33:26.150 --> 00:33:29.150
1 Peter as we've studied it to refer to our posture

00:33:29.150 --> 00:33:31.970
toward governing officials, wives to husbands,

00:33:32.230 --> 00:33:35.049
servants to masters. It means willingly following

00:33:35.049 --> 00:33:38.690
spiritual leadership. recognizing that elders

00:33:38.690 --> 00:33:41.690
are appointed by God to care for the flock. And

00:33:41.690 --> 00:33:44.029
if you want a little more evidence to back that

00:33:44.029 --> 00:33:46.569
up, then just turn over to Hebrews chapter 13,

00:33:46.750 --> 00:33:48.789
where it says it a little bit more directly.

00:33:49.930 --> 00:33:53.430
Hebrews 13 and verse 17 says, Obey your leaders

00:33:53.430 --> 00:33:56.750
and submit to them, since they keep watch over

00:33:56.750 --> 00:33:59.730
your souls as those who will give an account

00:33:59.730 --> 00:34:03.650
so that they can do this with joy and not with

00:34:03.650 --> 00:34:06.289
grief, for that would be unprofitable to you.

00:34:08.139 --> 00:34:11.500
Obey and submit to them because they keep watch

00:34:11.500 --> 00:34:13.019
over your souls as those who give an account.

00:34:13.119 --> 00:34:15.900
There's the accounting word, right? When the

00:34:15.900 --> 00:34:17.800
chief shepherd appears, you will have to give

00:34:17.800 --> 00:34:20.980
an account. Just like the master and the servants,

00:34:21.119 --> 00:34:23.179
you have to give an account. And the account

00:34:23.179 --> 00:34:25.000
that the shepherds of God's church will have

00:34:25.000 --> 00:34:30.340
to give is how did they care for the flock? And

00:34:30.340 --> 00:34:32.199
the author of Hebrews says, obey your leaders

00:34:32.199 --> 00:34:34.400
and submit to them knowing that they have to

00:34:34.400 --> 00:34:36.300
give an account for how they care for your soul.

00:34:38.829 --> 00:34:41.210
And do it also so that it will be a joy to them

00:34:41.210 --> 00:34:44.150
and not a grief. For that would be unprofitable

00:34:44.150 --> 00:34:48.989
to you. The job is never a grief. Never. Ever.

00:34:50.250 --> 00:34:57.030
Dripping with sarcasm, right? No. But you play

00:34:57.030 --> 00:35:00.969
a part in that. In how you respond to the shepherding

00:35:00.969 --> 00:35:05.030
of our elders and our pastors and leaders. You

00:35:05.030 --> 00:35:07.429
play a part in that and how you respond to it.

00:35:08.599 --> 00:35:11.820
And whether or not it is a joy or a grief, and

00:35:11.820 --> 00:35:14.519
whether or not it hurts the profitability of

00:35:14.519 --> 00:35:19.260
care that you receive. And it's not about control.

00:35:19.340 --> 00:35:21.539
It's about tethering our trust, as we talked

00:35:21.539 --> 00:35:23.820
about before, tethering our trust to God and

00:35:23.820 --> 00:35:27.360
walking in light of that trust. This never means

00:35:27.360 --> 00:35:30.420
submitting to sinful requirements or prohibitions.

00:35:30.420 --> 00:35:32.719
A spiritual leader who abuses their position

00:35:32.719 --> 00:35:35.960
to manipulate or call people to sin or to abstain

00:35:35.960 --> 00:35:38.320
from something that is right is wicked and should

00:35:38.320 --> 00:35:44.500
be removed immediately in every way. But a leader

00:35:44.500 --> 00:35:46.760
who is submitted to the truth and is walking

00:35:46.760 --> 00:35:49.880
in the light, a leader who is, with all of their

00:35:49.880 --> 00:35:54.840
aim, aiming to be faithful and willing, the Bible

00:35:54.840 --> 00:35:58.469
says, to submit. So that it will be profitable

00:35:58.469 --> 00:36:01.190
and joyful for them, profitable to you. Because

00:36:01.190 --> 00:36:08.150
they have to give an account for your soul. And

00:36:08.150 --> 00:36:12.889
finally, Peter zooms out and says, all of you,

00:36:12.949 --> 00:36:18.090
elders, members, leaders, followers, all of you

00:36:18.090 --> 00:36:20.110
clothe yourself with humility toward one another.

00:36:21.170 --> 00:36:25.010
Because God opposes the proud, but gives grace

00:36:25.010 --> 00:36:29.179
to the humble. And that's a direct quote from

00:36:29.179 --> 00:36:32.739
Proverbs 3, 34. And that's sobering truth, right?

00:36:33.159 --> 00:36:36.599
Pride puts you in opposition to God. Humility

00:36:36.599 --> 00:36:42.880
opens up the flow of grace. And you probably

00:36:42.880 --> 00:36:45.139
see that too. God doesn't just dislike pride.

00:36:46.539 --> 00:36:50.079
He doesn't just dislike pride in people of God,

00:36:50.179 --> 00:36:51.960
in the leaders, the shepherds. He doesn't just

00:36:51.960 --> 00:36:57.349
dislike it. He actively resists it. But in the

00:36:57.349 --> 00:36:59.570
same way, he actively pours out grace on those

00:36:59.570 --> 00:37:03.789
who are humble. And Peter here in chapter 5 has

00:37:03.789 --> 00:37:05.829
shown us what it means to be a healthy, humble,

00:37:05.949 --> 00:37:11.070
Christ -centered church. Shepherds in God's flock,

00:37:11.349 --> 00:37:16.829
under his care. This passage reminds us that

00:37:16.829 --> 00:37:20.150
the church isn't a business to run. It's not

00:37:20.150 --> 00:37:24.030
a brand to protect. It's a flock, a people dearly

00:37:24.030 --> 00:37:26.590
loved by God who are bought with the blood of

00:37:26.590 --> 00:37:28.829
Jesus and entrusted to the care of shepherds

00:37:28.829 --> 00:37:31.750
who are under his authority. And Peter calls

00:37:31.750 --> 00:37:35.550
pastors and elders to lead, not with pride, but

00:37:35.550 --> 00:37:38.449
with humility and willingness and integrity.

00:37:39.789 --> 00:37:42.789
And he calls the whole church to walk in mutual

00:37:42.789 --> 00:37:45.429
submission and Christ -like humility as we fix

00:37:45.429 --> 00:37:48.690
our eyes on Jesus, the chief shepherd. So how

00:37:48.690 --> 00:37:51.530
should we respond? Well, if you are called to

00:37:51.530 --> 00:37:53.969
lead and you have been given that authority,

00:37:54.250 --> 00:37:56.909
then are you leading with a heart that is rooted

00:37:56.909 --> 00:38:01.909
in Christ? Are you showing up with eagerness

00:38:01.909 --> 00:38:08.030
or exhaustion or obligation or joy? Are you guarding

00:38:08.559 --> 00:38:12.440
your heart from greed and pride? Are you modeling

00:38:12.440 --> 00:38:15.280
what it looks like to follow Jesus, not just

00:38:15.280 --> 00:38:20.079
telling others to do it? And to those who are

00:38:20.079 --> 00:38:23.260
called to follow, are you willing to be led?

00:38:24.739 --> 00:38:28.280
Do you trust the spiritual authority that God

00:38:28.280 --> 00:38:31.159
has given is a gift from God and not a threat

00:38:31.159 --> 00:38:36.130
to your autonomy? Are you building the kind of

00:38:36.130 --> 00:38:38.389
spirit in your heart that makes leadership a

00:38:38.389 --> 00:38:42.250
joy and not a burden? Are you quick to encourage

00:38:42.250 --> 00:38:45.929
and slow to criticize, eager to listen and humble

00:38:45.929 --> 00:38:52.070
in posture? And to all of us, we have to remember

00:38:52.070 --> 00:38:57.570
we're all sheep. All of us. Let's play that video

00:38:57.570 --> 00:39:16.710
one more time, Dave. Just for some giggles. I

00:39:16.710 --> 00:39:19.250
love that it jumps in the air. It doesn't just

00:39:19.250 --> 00:39:23.510
fall in. It's like... Now slow -mo. Here we go.

00:39:24.769 --> 00:39:36.039
Play -by -play. See ya. all under the care of

00:39:36.039 --> 00:39:38.579
the chief shepherd. I can't believe he has to

00:39:38.579 --> 00:39:42.880
deal with us. And when he returns, and he will,

00:39:43.039 --> 00:39:45.559
may we all be found faithful, amen.
