WEBVTT

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This morning I'm going to be reading out of 1

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Peter chapter 4 verses 12 through 19. Dear friends,

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don't be surprised when the fiery ordeal comes

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among you to test you as if something unusual

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were happening to you. Instead, rejoice as you

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share in the sufferings of Christ so that you

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may also rejoice with great joy when his glory

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is revealed. If you are ridiculed for the name

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of Christ, you are blessed because the spirit

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of glory and of God rests on you. Let none of

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you suffer as a murderer, a thief, an evildoer,

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or a meddler. But if anyone suffers as a Christian,

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let him not be ashamed, but let him glorify God

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in having that name. For the time has come. for

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judgment to begin with God's household. And if

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it begins with us, what will the outcome be for

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those who disobey the gospel of God? And if a

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righteous person is saved with difficulty, what

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will become of the ungodly and the sinner? So

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then, let those who suffer according to God's

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will entrust themselves to a faithful creator

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while doing. what is good. This is God's word.

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Thank you, Kimberly. Will you join me in praying

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for our time in the word this morning? Father,

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we come to you and we do want your name to be

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honored as holy. May our hearts long and yearn

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for your kingdom to come and your will to be

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done in us and on this earth as it is in heaven.

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We pray that your word would cut deep. It would

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divide soul and spirit. It would nurture and

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feed our spirits and help us to overcome the

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flesh to the glory of God in Jesus' name. Amen.

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Amen. If you've ever stood in the middle of pain,

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confusion, or rejection and thought, this doesn't

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feel like the blessed life I signed up for, well,

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Peter wrote this for you. We live in a world

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that increasingly sees faithfulness to Jesus

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not as a virtue or virtuous, but as an offense.

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In the West, it's getting more costly to follow

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Christ. And many believers are surprised when

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their commitment to Christ leads not to applause,

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but instead to pain. We are shocked when suffering

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comes and rattled when obedience to Christ results

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in rejection. And some of us instinctively assume

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that hardship means we've done something wrong.

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Somewhere along the way, we've picked up a distorted

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version of Christianity, one where following

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Jesus means life gets easier, not harder. One

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where trials are interruptions instead of invitations

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to follow. And one where comfort is assumed and

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suffering is avoided at all costs. But Peter,

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riding to exiles, to scattered believers who

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are facing pressure and persecution and marginalization,

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says something radically different. He says,

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don't be surprised. Don't be ashamed. And most

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of all, don't give up. Instead, expect the heat.

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Embrace the honor while examining your life and

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entrust the outcome. Because suffering for Christ

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is not evidence of his absence. It's evidence

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of your union with him. And if the fire is burning,

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it may not be to destroy you, but to actually

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refine you. And that's what we're going to look

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at today under four points. I mentioned it last

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week. I'll mention it again. We are a Bible people.

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We love the word and we love to go to the word

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and have the word shape and transform us. We

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also should become a note -taking people because

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as I said last week, within 24 hours of this

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message, you are going to lose 70 % of everything

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I said. Now maybe 70 % is worth losing, I don't

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know. But as long as you know the passage of

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the scripture and maybe a couple of headings,

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maybe the Lord will use that to refresh and draw

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you back to the word. If you're taking notes,

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the first point I'll have you write down is expect

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the heat. Expect the heat. Verse 12 says, don't

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be surprised when the fiery ordeal comes among

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you to test you. Why does Peter say, don't be

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surprised? Well, I think that's easy because

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Christians are always surprised when suffering

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comes. I don't know what it is about us, but

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when suffering comes, we're always like, where

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did that come from? And why? And what have I

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done to deserve that? I thought I was doing pretty

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good. I thought I was living pretty right. Suffering

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has come. But suffering as a Christian is normal,

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not strange. It's normal, not strange. It seems

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natural for Western Christians to buy into or

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develop their own version of some sort of prosperity

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gospel. The belief that God's ultimate desire

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is to give you everything that you've ever wanted,

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including luxury and comfort, if you just have

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enough faith. And this gospel, which is no gospel

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at all, Throws people for a loop when they suffer

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because this non -gospel has no theology of suffering

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whatsoever. Suffering equals the displeasure

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of God. Suffering and trials are evidence that

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I must lack faith. In this non -gospel, this

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prosperity gospel, if only I had a little more

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faith, I could finally be done with suffering

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and live the prosperous life God wants me to

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live. And to believers, Peter says, no, don't

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be surprised. This is normal. Don't be surprised.

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This is normal. And why is it normal? Well, it's

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normal because Jesus is our normal. Why is suffering

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normal? Jesus is our normal. What do I mean by

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that? Jesus suffered for having a right relationship

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with God. Jesus suffered for doing what was good.

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Jesus loved God so much that it messed with people's

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heads. They were jealous, envious, angered, and

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murderous toward him. Peter calls it a fiery

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ordeal. Don't be surprised by this fiery ordeal.

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Why does he call it that? Well, Peter's trying

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to help believers reframe their suffering from

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random pain. an inconvenience to something else.

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He wants them prepared. We live up in fire country,

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and we are right in the middle of the season

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here. Really, it's the next few months, July,

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August, September, where the big fires usually

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ignite. All the way into November, they can be

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burning. And I thank God. for those who have

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committed their life to going into the field

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of firefighting. I guess I've run into crews

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of firefighters after they've been out on the

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field for a very long time, 12, 16, 24 hours,

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covered in soot head to toe, sleeping at the

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base of the gas station wall, just lined up trying

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to catch a few winks of sleep before they head

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on out. But you know what never surprises firefighters?

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Fire. You know, they don't run out to the field

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and like, what is that? What is this Bernie thing

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over here that seems to be consuming things and

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it's hot? Oh my goodness, what is that? They're

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not surprised by that. Why? Because they're prepared,

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right? And not only are they prepared for fire,

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they're prepared for fire behavior. What does

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the fire do in certain circumstances, in certain

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places? They're prepared in all kinds of ways

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that you and I... will never think about fire

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in those ways, but they're prepared for it. They're

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prepared for it and they're preparing for it

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when there are no fires so that when the fires

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come, they're prepared. Praise God. They've saved

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many houses and many lives because of that preparation.

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And Peter is trying to get the people of God

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to reframe their suffering and to get them prepared

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because right now, most likely when Peter is

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writing this, the greatest of persecution hasn't

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yet broken out. Right now, yes, Christians are

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being marginalized or ostracized in society,

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in social circles, and maybe in the marketplace

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because of their faith. Because of the choices

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that they're making, their choices to not participate

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in certain pagan activities. They're being mocked

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and belittled. But the big persecution is about

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to come. The persecution that will cost many

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of them their lives and will scatter them to

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the four winds. And Peter knows that persecution

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and suffering are a part of the package and he

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wants to get them ready to reframe. And so he

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uses the metaphor of fire or the fiery ordeal

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and he connects it to their suffering. And this

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would have directed the hearers of his word to

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think of a fire used in a forge or used as a

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refining fire that refines precious metals. A

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refiner's fire. The suffering is like a refiner's

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fire. A refiner's fire is there to burn away

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all of the impurities as you heat it up. Things

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that aren't the purest and the most sustainable

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metals, the ones that can last the heat, everything

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else begins to burn or the dross begins to collect

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and they siphon it off until what's left is the

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pure, precious metal that they were aiming for.

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And interesting, the fire doesn't burn that up,

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but it can burn up a whole lot of other things

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that are mixed in with it. Suffering is like

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the refiner's fire. It's not random pain, but

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purposeful purification and necessary strengthening

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of the believer. In fact, Peter was probably

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drawing on imagery from the Old Testament prophets,

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the Ezekiel, and maybe more so on Malachi. Malachi

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chapter 3, the prophet records that the Lord

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will suddenly come to his temple. And he will

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be like a refiner's fire and will first refine

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and purify the sons of Levi. So the Lord's going

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to come to the temple. He's going to be like

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a refiner's fire and he's going to first refine

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and purify the sons of Levi. Well, who are the

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sons of Levi? The priesthood. They were the priesthood

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called to serve before the Lord, called to be

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pure and holy, set apart. He's going to come

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and purify them first. Well, earlier Peter had

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said that believers are like living stones. Believers

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are a spiritual house, a temple of God being

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built together. And then he went on to say that

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they are a priesthood, a royal priesthood, to

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offer acceptable sacrifices to God through Christ.

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But Peter definitely has Malachi in mind because

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Malachi ends that whole section after he says

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the Lord will appear in his temple and he'll

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purify the sons of Levi. He ends it by saying,

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then they will present offerings to the Lord

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in righteousness. He's going to come to his house.

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He's going to come to his house, his building,

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his temple. We are his temple. We are the house

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of God. We are the living stones being built

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together. Off the cornerstone of Jesus. That

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is us. And he's going to come to the house suddenly.

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And what is he going to do? What's his first

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agenda? To purify us. To make us clean. To put

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us in the refiner's fire. Before he addresses

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the world, he addresses us first. Expect the

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heat. Because the heat is necessary to make you

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into the people God intends. God allows the fiery

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ordeals of life to test us, to refine us, and

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to strengthen us, not to destroy us. And trials

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and tests and suffering are not necessarily judgment.

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Here's the crux. If you are going to follow Jesus,

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you are going to have to follow him into tests,

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into trials, and into suffering. I'll bet if

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I asked who wants to follow Jesus, we'd see most

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of the hands go up, right? Even if he walks into

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that furnace and he's the fourth one in there

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and the other three of you are like, how did

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we get in here? You want to follow Jesus? Follow

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him into trial. Follow him into test. Follow

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him into suffering. Sometimes suffering hits

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and Christians ask, why me? Why me? And I think

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Peter gently says, do you want to be like Christ?

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Then why not you? If you're taking notes, the

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second thing I'll have you write down is embrace

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the honor. From verses 13, 14, and 16, Peter

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says, instead, rejoice as you share in the sufferings

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of Christ so that you may also rejoice with great

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joy when his glory is revealed. If you are ridiculed

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for the name of Christ, you are blessed because

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the spirit of glory and of God rests on you.

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But if anyone suffers as a Christian, let him

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not be ashamed, but let him glorify God in having

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that name. You want a radical claim of Christianity,

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it's rejoice in suffering. Rejoice in suffering.

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How can that be? Why? Well, when we suffer for

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the name of Christ, you are being identified

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with Christ. Now, he's not simply talking about

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generic hardship. There are difficulties of being

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a human in a fallen world, and God can use all

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of those for his purpose. But specifically, Peter

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here is talking about purposeful suffering because

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you follow Christ. Opposition to Christ that

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is directed toward you. And in verse 16, he says,

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if anyone suffers as a Christian, let him not

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be ashamed. Some of you probably know this already,

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but the word Christian was originally a derogatory

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term. It was a label put on Christians to mock

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them. It was a way to shame them and mock them

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and laugh at them. They could be called Christians.

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But Peter flips it and he says, wear it proudly

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because you're carrying Jesus's name. Wear it

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proudly and do not be ashamed. In fact, glorify

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God in having the name of Jesus Christ. The world

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may hate you for bearing the name, for your allegiance

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to Jesus, but heaven honors it. If you have your

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Bibles, there's an illustration I want to draw

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from Acts chapter 5. Turn on over to Acts chapter

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5. The gospel has been preached. After the day

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of Pentecost, the Holy Spirit descends, the gospel

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is preached, many are added to the church. The

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church is seeing crazy, wild outpourings of the

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Spirit. The Lord is near and active, working

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through the early church in Jerusalem, in that

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area. So much so that there's a story of a husband

00:17:38.910 --> 00:17:41.549
and wife, Ananias and Sapphira, who sell a piece

00:17:41.549 --> 00:17:43.569
of property and they donate the funds or the

00:17:43.569 --> 00:17:46.450
proceeds to... the ministry. So they laid at

00:17:46.450 --> 00:17:48.329
the feet of the apostles to be distributed and

00:17:48.329 --> 00:17:51.710
helpful and useful in ministering. But in the

00:17:51.710 --> 00:17:54.349
process, they lie about how much they sold the

00:17:54.349 --> 00:17:57.450
property for and how much they gave. And it seems

00:17:57.450 --> 00:17:59.410
the implication is they were trying to earn the

00:17:59.410 --> 00:18:02.390
praise of people by claiming that they gave the

00:18:02.390 --> 00:18:05.190
whole amount when they held back some for themselves.

00:18:06.509 --> 00:18:09.630
And they get called on it by divine revelation.

00:18:10.400 --> 00:18:12.500
and discernment through the apostles. They understand

00:18:12.500 --> 00:18:14.779
what's going on in the situation. They get called

00:18:14.779 --> 00:18:19.539
on it. And when they're called on it, judgment

00:18:19.539 --> 00:18:27.279
is swift. Ananias drops dead right there. And

00:18:27.279 --> 00:18:29.539
when they're called on it and Sapphira is brought

00:18:29.539 --> 00:18:33.960
in, she drops dead as well. And judgment is immediate

00:18:33.960 --> 00:18:36.819
and swift because the presence of God is near

00:18:36.819 --> 00:18:40.539
and he's moving and active. And so the refiner's

00:18:40.539 --> 00:18:45.400
fire burned up everything there and found nothing

00:18:45.400 --> 00:18:50.000
precious left behind. It was swift and abrupt

00:18:50.000 --> 00:18:56.190
and final. And so it says that fear. came on

00:18:56.190 --> 00:18:58.690
the whole church and all who heard these things.

00:18:58.809 --> 00:19:00.950
And then it goes on to say, many signs and wonders

00:19:00.950 --> 00:19:04.329
were being done among the people at the hands

00:19:04.329 --> 00:19:06.910
of the apostles. People were being healed. Demons

00:19:06.910 --> 00:19:09.910
were being cast out. The shadow of the apostles

00:19:09.910 --> 00:19:11.650
was falling on people and people were getting

00:19:11.650 --> 00:19:15.450
healed. It was like crazy revival, weird stuff

00:19:15.450 --> 00:19:19.839
going on, right? The talk of the town. As in

00:19:19.839 --> 00:19:22.420
the middle of this, the high priest rises up

00:19:22.420 --> 00:19:25.000
in Jerusalem and he and all who are with him

00:19:25.000 --> 00:19:27.279
who belong to the party of the Sadducees were

00:19:27.279 --> 00:19:31.660
filled with jealousy. There it is. You want to

00:19:31.660 --> 00:19:34.619
follow Christ. You want to honor God. A right

00:19:34.619 --> 00:19:36.460
relationship with God will not make everyone

00:19:36.460 --> 00:19:41.019
happy. Some people will be jealous. Some people

00:19:41.019 --> 00:19:43.039
will be envious. Some people will be angered.

00:19:43.039 --> 00:19:46.799
Some people will be murderous. They won't like

00:19:46.799 --> 00:19:49.569
it. And they won't like what it's doing. They

00:19:49.569 --> 00:19:55.109
won't like the kingdom come. And so they arrest

00:19:55.109 --> 00:19:57.049
the apostles. They throw them in jail, but an

00:19:57.049 --> 00:19:58.910
angel comes and opens the door and lets them

00:19:58.910 --> 00:20:01.849
out at night. And when the jailer arrives in

00:20:01.849 --> 00:20:03.809
the morning to retrieve them, to bring them before

00:20:03.809 --> 00:20:06.529
the council, they find a locked door with no

00:20:06.529 --> 00:20:08.789
one inside. And when they're scratching their

00:20:08.789 --> 00:20:10.769
head trying to figure out what on earth happened,

00:20:10.990 --> 00:20:13.769
they get word that the apostles are back in the

00:20:13.769 --> 00:20:17.750
temple preaching boldly the word of Christ. Right

00:20:17.750 --> 00:20:19.910
where they were arrested before, they went right

00:20:19.910 --> 00:20:22.670
back to preaching and proclaiming God's word.

00:20:25.490 --> 00:20:27.690
Some came and reported, look, the men you put

00:20:27.690 --> 00:20:29.630
in jail are standing in the temple and teaching

00:20:29.630 --> 00:20:32.089
the people. Then the commander went with the

00:20:32.089 --> 00:20:34.910
servants and brought them in without force because

00:20:34.910 --> 00:20:37.069
they were afraid the people might stone them.

00:20:38.089 --> 00:20:41.099
And now they stand before the Sanhedrin. And

00:20:41.099 --> 00:20:42.980
they're asked, didn't we strictly order you not

00:20:42.980 --> 00:20:46.279
to teach in this name? Look, you have filled

00:20:46.279 --> 00:20:48.460
Jerusalem with your teaching and are determined

00:20:48.460 --> 00:20:51.460
to make us guilty of this man's blood. Verse

00:20:51.460 --> 00:20:54.779
29 of chapter 5, Peter and the apostles replied,

00:20:55.000 --> 00:20:58.319
we must obey God rather than people. the God

00:20:58.319 --> 00:21:01.779
of our ancestors, raised up Jesus, whom you had

00:21:01.779 --> 00:21:04.759
murdered by hanging him on a tree. God exalted

00:21:04.759 --> 00:21:07.180
this man to his right hand as ruler and savior

00:21:07.180 --> 00:21:09.720
to give repentance to Israel and forgiveness

00:21:09.720 --> 00:21:12.400
for sins. We are witnesses of these things and

00:21:12.400 --> 00:21:14.960
so is the Holy Spirit whom God has given to those

00:21:14.960 --> 00:21:18.039
who obey him. And right there in the middle of

00:21:18.039 --> 00:21:20.619
this council after they boldly proclaim, we have

00:21:20.619 --> 00:21:25.259
to obey God rather than you. One of the Pharisees,

00:21:28.740 --> 00:21:32.019
Gamaliel, a teacher of the law, who was respected

00:21:32.019 --> 00:21:34.240
by all the people, stood up in the Sanhedrin

00:21:34.240 --> 00:21:36.940
and ordered the men to be taken outside for a

00:21:36.940 --> 00:21:38.519
while. And then he addressed the Sanhedrin and

00:21:38.519 --> 00:21:41.259
he said, men of Israel, be careful about what

00:21:41.259 --> 00:21:44.420
you're about to do to these men. And then he

00:21:44.420 --> 00:21:46.380
goes on to say, lots of people have risen up

00:21:46.380 --> 00:21:49.519
in the past few hundred years. risen up to overthrow

00:21:49.519 --> 00:21:53.420
the government risen up as as saviors or messiahs

00:21:53.420 --> 00:21:55.460
and their their men rallied around them but as

00:21:55.460 --> 00:21:57.359
soon as we killed them or as soon as we put them

00:21:57.359 --> 00:22:00.339
in prison or got rid of them eventually it all

00:22:00.339 --> 00:22:03.099
died down you got to be really careful about

00:22:03.099 --> 00:22:10.160
making this guy into a martyr be be careful and

00:22:10.160 --> 00:22:13.839
then he says in this present case i tell you

00:22:13.839 --> 00:22:17.019
stay away from these men and leave them alone.

00:22:17.220 --> 00:22:21.420
For if this plan or this work is of human origin,

00:22:21.619 --> 00:22:24.859
it will fail. But if it is of God, you will not

00:22:24.859 --> 00:22:27.940
be able to overthrow them. You may even be found

00:22:27.940 --> 00:22:33.759
fighting against God. And the presence of this

00:22:33.759 --> 00:22:37.460
ruling board with the boldness of the apostles,

00:22:37.599 --> 00:22:40.400
they listened to the advice of this Pharisee

00:22:40.400 --> 00:22:43.150
and they say, let's just let them go. Let's tell

00:22:43.150 --> 00:22:46.109
them to stop preaching in the name of Jesus and

00:22:46.109 --> 00:22:48.849
let's flog them. Anyone know how bad flogging

00:22:48.849 --> 00:22:53.470
feels? I've only heard, but I can imagine that

00:22:53.470 --> 00:23:01.970
it is excruciating, it's painful. And so they

00:23:01.970 --> 00:23:05.549
were commanded to not preach in the name and

00:23:05.549 --> 00:23:08.750
they were flogged and they were released. And

00:23:08.750 --> 00:23:12.369
verse 41 says this of the apostles. Then they

00:23:12.369 --> 00:23:16.710
went out from the presence of the Sanhedrin rejoicing.

00:23:16.730 --> 00:23:19.190
They just were flogged, by the way. They went

00:23:19.190 --> 00:23:21.990
out from the presence of the Sanhedrin rejoicing

00:23:21.990 --> 00:23:26.329
that they were counted worthy to be treated shamefully

00:23:26.329 --> 00:23:32.490
on behalf of the name. They went out joyful,

00:23:32.849 --> 00:23:36.349
rejoicing that they were counted worthy. It was

00:23:36.349 --> 00:23:40.089
an honor to be treated shamefully, to suffer.

00:23:40.670 --> 00:23:43.789
for the name, to proclaim the good news of Jesus.

00:23:44.250 --> 00:23:47.470
And guess where they went right after that? The

00:23:47.470 --> 00:23:49.430
next verse says, and they went right back to

00:23:49.430 --> 00:23:54.750
the temple and began to preach. The apostles

00:23:54.750 --> 00:23:57.210
understood that suffering for Jesus wasn't a

00:23:57.210 --> 00:24:00.210
curse or the displeasure of God. It was a crown

00:24:00.210 --> 00:24:05.579
of honor. That's the kind of gospel confidence

00:24:05.579 --> 00:24:09.500
that Peter is calling us into. Do you see suffering

00:24:09.500 --> 00:24:12.519
as an interruption to your witness or as an invitation

00:24:12.519 --> 00:24:17.059
to glorify God? What price are you willing to

00:24:17.059 --> 00:24:22.180
pay for the name of Jesus? Do I see rejection

00:24:22.180 --> 00:24:25.700
by the world as a sign that I belong to Christ

00:24:25.700 --> 00:24:32.099
or as something to be avoided at all costs? It's

00:24:32.099 --> 00:24:37.390
a conflict. I know for myself, if I was to collect

00:24:37.390 --> 00:24:39.609
all of the things that I've suffered in my life,

00:24:39.769 --> 00:24:42.490
it would probably pale in comparison to a flogging.

00:24:45.369 --> 00:24:50.890
And yeah, they were flogged, commanded to not

00:24:50.890 --> 00:24:53.910
preach. They knew what would happen. They knew

00:24:53.910 --> 00:24:55.509
what would happen if they keep pushing the buttons.

00:24:56.029 --> 00:25:05.279
They saw what happened to Jesus. Number three,

00:25:05.380 --> 00:25:12.740
examine your life. Verse 15 and 17 and 18 of

00:25:12.740 --> 00:25:15.880
1 Peter chapter 4. Let none of you suffer as

00:25:15.880 --> 00:25:19.519
a murderer, a thief, an evildoer, or a meddler.

00:25:19.759 --> 00:25:23.000
For the time has come for judgment to begin with

00:25:23.000 --> 00:25:26.359
God's household. And if it begins with us, what

00:25:26.359 --> 00:25:28.759
will the outcome be for those who disobey the

00:25:28.759 --> 00:25:31.869
gospel of God? And if a righteous person is saved

00:25:31.869 --> 00:25:34.630
with difficulty, what will become of the ungodly

00:25:34.630 --> 00:25:39.410
and the sinner? Peter does make a sobering distinction

00:25:39.410 --> 00:25:42.410
here, one that we all know too well, that not

00:25:42.410 --> 00:25:48.170
all suffering is for Christ. Amen? Sometimes

00:25:48.170 --> 00:25:52.670
we suffer because we're stupid. Sometimes you

00:25:52.670 --> 00:25:57.210
suffer for that reason too. We included you.

00:26:00.559 --> 00:26:02.640
Sometimes human suffering is the consequence

00:26:02.640 --> 00:26:08.519
of being foolish or being evil. And Peter says,

00:26:08.839 --> 00:26:13.339
no believer should suffer as a murderer or a

00:26:13.339 --> 00:26:19.440
thief or an evildoer. And then there's one last

00:26:19.440 --> 00:26:21.339
point that he puts in there, which kind of stands

00:26:21.339 --> 00:26:24.619
out as odd being there in that list of like,

00:26:24.700 --> 00:26:36.490
murder, thief, evildoer, meddler. What is a meddler?

00:26:36.609 --> 00:26:39.890
A meddler is someone who inserts themselves into

00:26:39.890 --> 00:26:43.390
the affairs of others, causing strife, gossip,

00:26:43.490 --> 00:26:48.970
and division. The Greek word used here literally

00:26:48.970 --> 00:26:55.630
means to make oneself another's overseer or a

00:26:55.630 --> 00:26:58.589
self -appointed overseer in someone else's affairs.

00:26:59.849 --> 00:27:13.329
Anyone know meddlers? Point at them. Anyone ever

00:27:13.329 --> 00:27:19.269
received uninvited parental advice? Yeah. Man,

00:27:20.490 --> 00:27:22.329
if I were you, I wouldn't let your child act

00:27:22.329 --> 00:27:28.670
that way. Well, good, you're not me, so. Or how

00:27:28.670 --> 00:27:32.349
about, man, I just thought you should know what

00:27:32.349 --> 00:27:36.390
so -and -so said last week in small group. Or

00:27:36.390 --> 00:27:39.430
when someone shares a prayer request about a

00:27:39.430 --> 00:27:41.809
private matter that they didn't get permission

00:27:41.809 --> 00:27:45.190
to share, but the one who shares, man, I just

00:27:45.190 --> 00:27:47.769
feel like you really need to know. Let's cloak

00:27:47.769 --> 00:27:51.150
this in spiritual language so my gossip is a

00:27:51.150 --> 00:28:00.430
little more palatable as you swallow it. Sometimes

00:28:00.430 --> 00:28:04.849
we insist on being informed or counseled or consulted

00:28:04.849 --> 00:28:08.450
on every decision. I thought I wanted to be in

00:28:08.450 --> 00:28:10.690
the loop. I needed to know even things that are

00:28:10.690 --> 00:28:14.369
outside of our responsibility because we feel

00:28:14.369 --> 00:28:19.150
entitled to be in the loop. A list of what a

00:28:19.150 --> 00:28:22.109
meddler is. A meddler is someone who offers uninvited

00:28:22.109 --> 00:28:25.609
opinions or corrections, assumes spiritual authority

00:28:25.609 --> 00:28:29.289
or superiority that isn't theirs. inserts themselves

00:28:29.289 --> 00:28:33.190
into private matters not entrusted to them, justifies

00:28:33.190 --> 00:28:36.089
their actions as helping or being concerned,

00:28:36.410 --> 00:28:44.130
and often stirs up division and distrust. I don't

00:28:44.130 --> 00:28:45.670
know, it's kind of crazy that that's in a list

00:28:45.670 --> 00:28:50.670
with murderer, thief, evildoer, meddler. And

00:28:50.670 --> 00:28:53.789
he says, you shouldn't suffer for being any of

00:28:53.789 --> 00:28:56.549
those things. If you suffer for being any of

00:28:56.549 --> 00:29:00.759
those things, that's your just desserts. But

00:29:00.759 --> 00:29:03.359
as a believer, we should not suffer for doing

00:29:03.359 --> 00:29:06.579
wrong. But if we do even, I believe that God

00:29:06.579 --> 00:29:09.400
will use that, whatever means to refine us until

00:29:09.400 --> 00:29:12.359
everything that is impure is burned away and

00:29:12.359 --> 00:29:15.980
all that is left is what is lasting and enduring.

00:29:18.000 --> 00:29:21.160
I heard a pastor use an illustration and in his

00:29:21.160 --> 00:29:24.720
illustration, he said, he heard a pastor who

00:29:24.720 --> 00:29:27.900
heard from a pastor. that there was a guy he

00:29:27.900 --> 00:29:31.460
knew who refined metal. And so I'm a pastor who

00:29:31.460 --> 00:29:33.660
heard from a pastor who heard from a pastor.

00:29:34.160 --> 00:29:36.380
So we're down the line here. We can't confirm

00:29:36.380 --> 00:29:38.900
or deny whether the story is true. But he said

00:29:38.900 --> 00:29:41.420
he talked to the refiner, and the refiner was

00:29:41.420 --> 00:29:44.940
saying, he asked the question, the original guy,

00:29:45.059 --> 00:29:47.940
way down the line, asked, how do you know when

00:29:47.940 --> 00:29:50.980
the process is done? How do you know when it's

00:29:50.980 --> 00:29:54.940
refined enough? As a man who refines metals,

00:29:55.140 --> 00:29:58.579
refined silver, said he knew that it was done

00:29:58.579 --> 00:30:01.779
when he could see his reflection in the molten

00:30:01.779 --> 00:30:06.579
silver without anything clouding it. When he

00:30:06.579 --> 00:30:08.519
could see his reflection. And I think the same

00:30:08.519 --> 00:30:12.140
is true of God. He is going to refine us like

00:30:12.140 --> 00:30:15.619
silver until all that remains is the pure reflection

00:30:15.619 --> 00:30:19.799
of his glory in us. He's willing to do that work.

00:30:20.880 --> 00:30:24.299
In us, in the house of God first, among the sons

00:30:24.299 --> 00:30:28.900
of Levi, the royal priesthood. That's why it

00:30:28.900 --> 00:30:30.980
says judgment begins with the household of God.

00:30:31.059 --> 00:30:34.000
The judgment is purifying. Before he deals with

00:30:34.000 --> 00:30:38.779
the world, God will clean his own house. And

00:30:38.779 --> 00:30:41.019
suffering is one of the primary tools God uses

00:30:41.019 --> 00:30:44.559
to purge sin and refine our motives and strengthen

00:30:44.559 --> 00:30:47.380
whatever remains. Listen to what 1 Corinthians

00:30:47.380 --> 00:30:50.019
chapter three, it uses this kind of same imagery.

00:30:50.279 --> 00:30:52.700
It says, if anyone builds on the foundation with

00:30:52.700 --> 00:30:56.480
gold, silver, or costly stones, wood, hay, or

00:30:56.480 --> 00:31:00.019
straw, each one's work will become obvious for

00:31:00.019 --> 00:31:02.940
the day will disclose it because it will be revealed

00:31:02.940 --> 00:31:06.480
by fire. The fire will test the quality of each

00:31:06.480 --> 00:31:10.349
one's work. If anyone's work that he has built

00:31:10.349 --> 00:31:14.670
survives, he will receive a reward. If anyone's

00:31:14.670 --> 00:31:18.009
work is burned up, he will experience loss, but

00:31:18.009 --> 00:31:20.730
he himself will be saved, but only as through

00:31:20.730 --> 00:31:27.190
the fire. Every one of us is building our life

00:31:27.190 --> 00:31:29.289
and our work on the foundation of Jesus if we

00:31:29.289 --> 00:31:32.589
are in Christ. We are all building on the foundation,

00:31:32.869 --> 00:31:35.569
but that doesn't mean we're all building with

00:31:35.569 --> 00:31:40.960
the same materials. And God will test the household

00:31:40.960 --> 00:31:44.640
of faith first to see how we have been building.

00:31:46.220 --> 00:31:49.880
And some will build with things that last, things

00:31:49.880 --> 00:31:52.720
that are of eternal value in the kingdom economy,

00:31:53.059 --> 00:31:57.279
the gospel faithfulness, Christ -like love, spending

00:31:57.279 --> 00:31:59.279
your life on fulfilling the great commission,

00:31:59.539 --> 00:32:03.200
being one whose heart burns for one more person,

00:32:03.259 --> 00:32:07.059
one more lost person to come to know Jesus Christ.

00:32:07.769 --> 00:32:10.829
one who endures suffering for the glory of God,

00:32:10.910 --> 00:32:13.609
one who holds to integrity and purity and holiness,

00:32:13.829 --> 00:32:18.109
or who has spirit -filled service to the Lord

00:32:18.109 --> 00:32:22.769
and to his body. And those qualities compare

00:32:22.769 --> 00:32:28.630
with gold and silver and precious stones. But

00:32:28.630 --> 00:32:31.730
others will build with things that won't survive

00:32:31.730 --> 00:32:37.240
the fire. They'll build with ego. They'll chase

00:32:37.240 --> 00:32:43.440
after applause. They will do good works to earn

00:32:43.440 --> 00:32:47.039
righteousness for themselves instead of works

00:32:47.039 --> 00:32:51.500
built on a gospel foundation. They will engage

00:32:51.500 --> 00:32:56.500
in religious activities but without love. They

00:32:56.500 --> 00:33:00.660
will conform to culture. They will make every

00:33:00.660 --> 00:33:04.519
effort to look impressive on the outside. They

00:33:04.519 --> 00:33:12.319
will murder. Do evil and meddle. And their work

00:33:12.319 --> 00:33:16.039
of hay, wood, and straw, when the fire comes,

00:33:16.299 --> 00:33:25.299
poof. The fire tests the work. The fire proves

00:33:25.299 --> 00:33:30.480
the work. The fire makes what is precious. Even

00:33:30.480 --> 00:33:33.619
more valuable because the fire refines it. I

00:33:33.619 --> 00:33:35.660
am not a construction guy. I'm going to look

00:33:35.660 --> 00:33:38.359
at a few guys here as I'm talking. And if they

00:33:38.359 --> 00:33:40.900
start shaking their head, we're bailing on this.

00:33:41.500 --> 00:33:44.420
But I'm pretty sure that when you're building

00:33:44.420 --> 00:33:47.319
things of significance and you begin to pour

00:33:47.319 --> 00:33:50.640
concrete, that concrete has to be tested by someone

00:33:50.640 --> 00:33:56.150
to test the strength of it. by piling up and

00:33:56.150 --> 00:33:58.609
it melts down in a certain way. Like you're testing

00:33:58.609 --> 00:34:01.349
the quality of it that it can hold the weight

00:34:01.349 --> 00:34:03.630
of whatever's being built on top of it, right?

00:34:05.150 --> 00:34:07.970
And so you can pour concrete and go, hey, I poured

00:34:07.970 --> 00:34:10.230
concrete, start building on it. And you go, no,

00:34:10.409 --> 00:34:14.329
no, no, no. We need to test this first. We need

00:34:14.329 --> 00:34:15.710
to make sure as soon as we start building and

00:34:15.710 --> 00:34:17.570
we get to the second floor, it doesn't crumble

00:34:17.570 --> 00:34:20.010
and fall into the ground. We need to test it.

00:34:20.030 --> 00:34:22.320
Well, how do you test it? Well, they have this

00:34:22.320 --> 00:34:25.000
fall test, I know, but I imagine you could also

00:34:25.000 --> 00:34:28.159
do a pressure test of some sort too and push

00:34:28.159 --> 00:34:31.159
really hard on it and see what happens, right?

00:34:33.500 --> 00:34:36.300
The fire tests the work. The fire proves the

00:34:36.300 --> 00:34:40.000
work's quality. The fire makes what is precious

00:34:40.000 --> 00:34:42.900
even more valuable because the fire refines it

00:34:42.900 --> 00:34:47.300
further. But the fire burns to absolute nothing.

00:34:47.960 --> 00:34:50.940
that which isn't made to face the fire in the

00:34:50.940 --> 00:34:54.599
first place. If you build your life with worthless

00:34:54.599 --> 00:34:58.619
things, you may be saved, but only as one escaping

00:34:58.619 --> 00:35:05.460
the fire and you will suffer great loss. And

00:35:05.460 --> 00:35:08.099
the reward, the reward is only promised to one,

00:35:08.219 --> 00:35:11.880
to the one who builds with those things that

00:35:11.880 --> 00:35:14.940
survive, those things that are refined in the

00:35:14.940 --> 00:35:18.670
fire, not burned away. The final point, number

00:35:18.670 --> 00:35:24.969
four, entrust the outcome. Verse 19. So then,

00:35:25.010 --> 00:35:27.289
let those who suffer according to God's will

00:35:27.289 --> 00:35:30.750
entrust themselves to a faithful creator while

00:35:30.750 --> 00:35:36.250
doing what is good. God's will includes hardship

00:35:36.250 --> 00:35:42.559
for his purpose. This doesn't mean that all suffering

00:35:42.559 --> 00:35:46.360
is directly caused by God, but that nothing touches

00:35:46.360 --> 00:35:49.360
a believer that God doesn't allow and won't use

00:35:49.360 --> 00:35:55.000
for their refinement and good. And this calls

00:35:55.000 --> 00:35:58.360
us to trust a sovereign God, God's sovereignty,

00:35:58.500 --> 00:36:01.719
especially when suffering seems unfair or confusing.

00:36:03.980 --> 00:36:07.019
We have to trust that God will not allow this

00:36:07.019 --> 00:36:11.559
to be wasted. But he will use it to further refine

00:36:11.559 --> 00:36:14.639
us, to burn away the parts in our life that we

00:36:14.639 --> 00:36:19.179
were building with hay or stubble or wood. And

00:36:19.179 --> 00:36:21.400
to take the precious things, the eternal things

00:36:21.400 --> 00:36:23.820
that were a part of our building, our life, our

00:36:23.820 --> 00:36:26.699
works, and further refine them to make them more

00:36:26.699 --> 00:36:32.280
precious and more enduring. And Peter Enns was

00:36:32.280 --> 00:36:35.739
saying we should entrust ourselves to a faithful

00:36:35.739 --> 00:36:38.420
creator. And that's an interesting title. He

00:36:38.420 --> 00:36:41.179
didn't just say, trust yourself to God. But he

00:36:41.179 --> 00:36:43.760
says, entrust yourself to a faithful creator.

00:36:46.079 --> 00:36:50.099
As a faithful one, he doesn't abandon his own.

00:36:52.039 --> 00:36:54.599
And he keeps his promise and as creator he made

00:36:54.599 --> 00:36:57.179
you and he knows you and he's powerful enough

00:36:57.179 --> 00:36:59.420
to bring you into existence and he's powerful

00:36:59.420 --> 00:37:04.159
enough to sustain you to the end. He is a faithful

00:37:04.159 --> 00:37:08.739
creator and you are to entrust yourself. Entrust

00:37:08.739 --> 00:37:12.159
means handing over something valuable to someone

00:37:12.159 --> 00:37:17.079
for safekeeping. Entrust yourself to God even

00:37:17.079 --> 00:37:19.420
in the midst of the suffering and the pain and

00:37:19.420 --> 00:37:22.250
the difficulty. Put yourself in his safekeeping.

00:37:22.610 --> 00:37:27.110
He is a faithful creator. In fact, this word

00:37:27.110 --> 00:37:29.429
entrust is the same word that Jesus used when

00:37:29.429 --> 00:37:31.670
he entrusted his spirit to the Father on the

00:37:31.670 --> 00:37:36.889
cross. When suffering comes, we follow Christ,

00:37:37.250 --> 00:37:40.429
not by taking matters into our own hands, but

00:37:40.429 --> 00:37:43.250
entrusting our life into the hands of our faithful

00:37:43.250 --> 00:37:47.010
creator while we continue to do what is good.

00:37:49.799 --> 00:37:51.780
Here's the final thought that I'll leave us with

00:37:51.780 --> 00:37:54.420
before we move into our time of communion. And

00:37:54.420 --> 00:37:58.659
I think this is a very helpful and life -changing

00:37:58.659 --> 00:38:02.679
thought. At least for me it was. And it is this.

00:38:03.480 --> 00:38:09.460
Christians don't need to survive. Have you ever

00:38:09.460 --> 00:38:11.199
met someone who says, how are you doing? And

00:38:11.199 --> 00:38:14.699
they say, oh, I'm surviving. Or they're in the

00:38:14.699 --> 00:38:16.980
middle of a difficult time and it's like, yeah,

00:38:17.019 --> 00:38:19.719
man, things are really hitting me and it's coming

00:38:19.719 --> 00:38:21.119
from left, it's coming from right, it's coming

00:38:21.119 --> 00:38:24.840
from everywhere, but I'll survive. The glory

00:38:24.840 --> 00:38:27.079
and the beauty of being in Christ and following

00:38:27.079 --> 00:38:31.360
Christ is we don't need to survive. We don't

00:38:31.360 --> 00:38:34.760
need to survive. Christians don't need to survive.

00:38:36.239 --> 00:38:39.659
That's not a prerequisite to our joy or our flourishing

00:38:39.659 --> 00:38:44.449
is that we survive. And you think even in the

00:38:44.449 --> 00:38:46.809
midst of suffering, take suffering all the way

00:38:46.809 --> 00:38:49.869
to the end, just like Christ experienced. Suffering,

00:38:49.869 --> 00:38:52.929
suffering, suffering, abuse, shame, shame, death.

00:38:53.389 --> 00:38:59.210
Death isn't the end. Death is a doorway into

00:38:59.210 --> 00:39:05.110
the glory of God unveiled. Death is a doorway

00:39:05.110 --> 00:39:08.289
into ultimate fellowship with God and worship

00:39:08.289 --> 00:39:14.070
and love of God with his people. Even death itself

00:39:14.070 --> 00:39:21.989
has no sting. It has no bite. We don't need to

00:39:21.989 --> 00:39:24.949
survive. We can cast all restraint to the wind.

00:39:25.070 --> 00:39:27.570
We can run free because Christians don't need

00:39:27.570 --> 00:39:31.309
to survive. We don't need to just cling on and

00:39:31.309 --> 00:39:35.769
hold on for dear life. That's what the apostles

00:39:35.769 --> 00:39:39.570
experienced in chapter five of Acts. They went

00:39:39.570 --> 00:39:42.420
and it's like, hey. The worst you can do is do

00:39:42.420 --> 00:39:45.239
what you did to my savior and look at the glory

00:39:45.239 --> 00:39:48.300
that came as a result of that. That's the worst

00:39:48.300 --> 00:39:50.719
you could do. And so we're gonna preach and then

00:39:50.719 --> 00:39:52.119
you're gonna arrest us and put us in. And an

00:39:52.119 --> 00:39:53.760
angel is gonna release us and put us back out

00:39:53.760 --> 00:39:55.099
there. And we're gonna preach and then you're

00:39:55.099 --> 00:39:56.679
gonna arrest us and pull us in. And then you're

00:39:56.679 --> 00:39:57.960
gonna flog us and release us and we're gonna

00:39:57.960 --> 00:39:59.920
go preach the good news because we don't need

00:39:59.920 --> 00:40:04.179
to survive in order for us to flourish and thrive

00:40:04.179 --> 00:40:07.480
in the kingdom of God. It's not a prerequisite

00:40:07.480 --> 00:40:14.539
for our joy. And that reality changes everything

00:40:14.539 --> 00:40:17.059
about how we can face anything that we're going

00:40:17.059 --> 00:40:17.400
through.
