WEBVTT

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We are not living in neutral territory. Whether

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we realize it or not, there is a real war that

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is raging all around us. A sort of cosmic conflict

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with an enemy who hates God and hates anyone

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who belongs to God. And modern secular culture

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is quite uncomfortable, to say the least, with

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the idea of a spiritual enemy a personal spiritual

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force that is lurking behind the scenes. They

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want to dismiss it outright or mock it, or they

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sensationalize it in movies and TV shows, almost

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to the point of making it into a cartoon or caricature.

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However, the Bible says that we have a spiritual

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enemy and names that enemy Satan, the devil,

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the accuser. And he, along with all his minions,

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will do whatever they can to destroy our joy,

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to distort our worship, and to derail our walk

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with Christ. The word of God is not embarrassed

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by the spiritual realm. Neither is Jesus, and

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we shouldn't be either. Sun Tzu, who was a Chinese

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general back in the... 500 BC era. He wrote in

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the art of war, know the enemy and know yourself.

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And in a hundred battles, you will never be in

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peril. Know the enemy and know yourself. And

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in a hundred battles, you will never be in peril.

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So who is the enemy of God? Satan. Well, Satan

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literally means adversary or accuser. And in

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the book of Job, Satan appears before God. And

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challenges Job's integrity as a righteous man

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and says, well, he's only righteous because you've

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blessed his life. If you took everything away

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from him, well, then we'd see what kind of righteous

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man he is. And he asked permission and God grants

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it in his sovereignty to go to Job and to test

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Job. Satan appears before God and challenges

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him, accuses Job of not being righteous. That

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story is crazy to me because we get to read it

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and we know what's going on behind the scenes.

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Job don't know. Job just wakes up to all kinds

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of chaos, a whirlwind, marauding raiders and

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all kinds of death and destruction all around

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him. Satan accusing Job before the throne of

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God. Peter says that the adversary, Satan, prowls

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around like a roaring lion looking for someone

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to devour. Satan is also called the devil, which

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is a Greek word meaning slanderer. And some scholars

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believe passages like Isaiah 14 and Ezekiel 28

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refer to Satan's fall. Not content serving God

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as a holy angel before the throne of God. Instead,

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he rebels and he leads a great number of other

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angelic beings to abandon their position and

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follow him. Paul, in his letters, instructs believers

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to put on the full armor of God so that we will

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be able to take our stand against the devil.

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And he talks about the devil throwing fiery darts

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at us. Satan, the devil, shows up as a serpent

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in the Garden of Eden on the first pages of the

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Bible where he deceives humanity into disobeying

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God. And in the last book of the Bible, so from

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the beginning all the way to the end, Revelation

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chapter 12 and Revelation chapter 20, again,

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refers to the ancient serpent who is called the

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devil and Satan. He's written a cross there,

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and you might even think it from a big picture,

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biblical theology, big view of the Bible, that

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there is this sort of doing things that are right

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in the eyes of God, that would be obedience,

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and doing things that are right in our own eyes,

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as Satan tempted us to do, and as he clearly

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is the father of. Disobedience. Matthew and Paul

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both refer to Satan and the devil as the tempter

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who seeks to entice people into sin. We are also

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told that he disguises himself as an angel of

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light, that his deception can appear attractive,

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it can even mimic true righteousness and deceive

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us. Jesus calls him the father of lies. He is

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all about twisting and distorting the truth.

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And there are more. Prince of the power of the

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air, the prince of this world, the god of this

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age, which means that he has power to influence

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the prevailing values and beliefs of our time.

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That he has widespread influence over those who

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live in disobedience to God. First, I'd ask,

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do we live with this awareness? I just kind of

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did a systematic on Satan, just one right after

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the other, what the Bible says or describes him.

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Do we live with the awareness that there is a

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personal being who is evil, who is out there

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doing this on a regular basis, on a day -to -day

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basis? This is his mission and goal. But before

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we start imagining the devil as some all -powerful

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being, We have to set the record straight, and

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that is that Satan is on a leash. He is not autonomous.

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He is not sovereign. He is under the rule of

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a much greater king, the one who has created

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the universe, who holds everything together by

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his word, and has already dealt a death blow

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to every demonic plan at the cross. Satan may

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roar, but he cannot roam beyond the borders or

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boundaries that Christ... has set satan may be

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able to harass but he cannot have the final victory

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why because jesus is lord over all spiritual

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powers and that's not just a slogan it's a reality

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that is displayed throughout the new testament

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One of the clearest demonstrations of that is

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found here in Matthew chapter 8 that we'll be

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looking at today where Jesus confronts a demonic

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forces head on. And in a single word, he shows

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that he has absolute authority over darkness

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and the spiritual realm. There is no negotiating,

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no haggling, no back and forth. In fact, the

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demons recognize him not just as some itinerant

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healer or preacher, but as the king who has come

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to reclaim territory. And they tremble and obey.

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And for us Christians, that's incredibly good

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news because it means that we're in, yes, we're

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in a war, but we're not on the losing side. Christ

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has already triumphed and our enemy's days are

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over. numbered. But it doesn't mean that we should

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be blind to his schemes and live in such a way

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as if he doesn't exist. So if you have your Bibles,

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open them up to Matthew chapter 8. We'll close

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out that chapter beginning in verse 28, and we'll

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see for ourselves why we can be confident that

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our King, Jesus, holds every power, whether seen

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or unseen, in the palm of his hand. Verse 28

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reads, when he had come to the other side, to

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the region of Gadarenes, two demon -possessed

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men met him as they came out of the tombs. They

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were so violent that no one could pass that way.

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If you're taking notes, the first thing I'll

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have you write down is the dark domain. The dark

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domain. Jesus and his disciples, they just came

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off of the Sea of Galilee. If you were here last

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week, you remember the sermon about getting out

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onto the Sea of Galilee and the storms rage,

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right? The waves and the wind. And the disciples

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are crying out and Jesus stills creation with

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a word. Well, they've just gotten to the other

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side of Galilee. It probably meant that they

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went from the northernmost part down to the southernmost

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part. So it was a really long trip on the sea.

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They get out and they get through this storm

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of seismic proportions that may have even had

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a spiritual component to it. And now they arrive

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at their destination, the Gadarenes, which is

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a place on the southeastern shores of the Sea

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of Galilee. And it was a place where the citizens

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were most likely more Greek or Gentile than they

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were Jewish. And we can kind of see that a little

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bit later because this story is crazy. It's got

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demons. It's got demons of extraordinary strength.

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It's got bacon flying off of a cliff, like wasted

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right into the water. It's got everything that

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you want right in the story, right? But that's

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just it, you know, because there are pigs present

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in the story. This is where we're getting some

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of that cultural context. See, a pig to a Jew

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would have been unclean and not something that

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they would have interacted with or raised at

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all. They wouldn't have had any interaction with

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it. But to a Gentile, it is bacon and pork chops.

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Yeah. I'm a Gentile. And so from a Jewish perspective,

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getting in that boat and getting across that

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sea, you're going into enemy territory. Right?

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You want to live your life as a Jew who's a Torah

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observer, who obeys all the laws, the clean laws

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and all of that. You want to live in a place

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where you can control your environment so you

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don't accidentally rub up against something and

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suddenly become unclean. Then you got to go through

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all this ritual. You can't go up to temple. You

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can't do all those things. You control your environment.

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That's why oftentimes they wouldn't go into a

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Gentile's home at all. Not because they didn't

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want to connect with him necessarily. Some people

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did. But they just didn't want to go into an

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environment that was uncontrolled. And yet Jesus

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is in this boat crossing into enemy territory.

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And what's the first thing that happens? Two

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demon -possessed men come running out to him.

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And it says that these men are violent. They're

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making the road impassable. No one can get by.

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In fact, this story shows up in both Mark and

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Luke with some different details, as any eyewitness

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accounts might have varying details. Well, Mark,

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it's not just the eyewitness accounts having

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varying details, though. It's also that Matthew

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is trying to communicate something very specific

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in this story. And so he's choosing the details

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he's telling in order to communicate to us. Whereas

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Matthew is trying to tell us that Jesus is Lord

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over these demons, Mark wants to tell us that

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Jesus is going to Gentiles and he's bringing

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the kingdom to them. And so we get two different

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accounts with a few different details. Listen

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to how Mark describes the encounter. And he focuses

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in on one of the demonized men and describes

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it this way. He lived in the tombs and no one

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was able to restrain him anymore, not even with

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a chain. Because he often had been bound with

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shackles and chains, but had torn the chains

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apart and smashed the shackles. No one was strong

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enough to subdue him. Night and day among the

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tombs and on the mountains, he was always crying

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out, cutting himself with stones. Could you imagine

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living in this area? It's like a horror movie

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constantly going on over in the tombs. There's

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a genuine, destructive spiritual oppression that's

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impacting these individuals, but also the community

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itself. Parents are whispering, don't go to the

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tombs. There's some crazy weirdos over there.

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At night, you're out having a barbecue around

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your bonfire, and you hear a guy screaming out

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in the tombs, cutting himself. The spiritual

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oppression, the spiritual activity. These demonic

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forces are having a real, genuine impact on both

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the individuals and the community that they're

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a part of. And I think that's something that

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we ought to reflect on, too, because we are in

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our Western, modern, secular society here, and

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you know what? We just don't have time for demonic

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activity. Now, we're going to call it all kinds

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of other things. But we're not going to call

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it demonic activity. And I'm not saying that

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everything is a demonic activity, but we have

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zero room for that, don't we? And yet Jesus is

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here confronting two individuals whose lives

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were completely destroyed and in chaos, living

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in tombs, cutting themselves with superhuman

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strength. And I think it's important for us to

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know that even in this dark domain, even in enemy

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territory, Jesus shows up. The location and the

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horror of the scene tell us that there is no

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place that is off limits to his authority. But

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the Bible also tells us in kind of a systematic,

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I gave you a quick rapid fire of Satan, but I

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also want to do the same thing with demons. The

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Bible tells us that like Satan, demons are also

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real personal beings, and they're in opposition

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to the kingdom of God. So what are demons? Well,

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demons are fallen angels, and angels are created

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beings. We're told that in Colossians chapter

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1, 16. And like humans, they are created with

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limitations and modes of operation. You might

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think of them as a species of creature. One of

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God's many creatures that he made. Both fallen

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and unfallen angels do not possess the divine

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attributes of God. Omnipotence. God can do anything

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they cannot. Omniscience, God knows everything,

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they do not. And omnipresence, God is everywhere,

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they are not. And so you might think of demons

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using the same powers that angels have. So if

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you read in the scripture about angel encounters,

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you can just flip that on its head and think,

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well, demons are just fallen angels. And so however

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that species operates, however, whatever powers

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or control that they have or their modes of operation,

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well, that would be the same for demons, except

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that they serve their master, Satan. And so one

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of the things that's important to think about

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is what it means. Like humans, we have powers,

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don't we? And our powers began in a somewhat

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morally neutral state. Right? They're morally

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neutral, the usage of our powers, but they can

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be morally good if we use them for good, and

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they can be morally bad if we use them for bad.

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How we use our powers depends whether they're

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morally good or bad, right? Angels have the same

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power as demons, and demons have the same power

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as angels, but they don't use that power the

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same way. And oftentimes, we are defined morally

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good or morally bad not so much by how we use

00:16:05.220 --> 00:16:09.809
our power, but how we restrain our power, at

00:16:09.809 --> 00:16:12.590
least for the morally good. How do we hold back?

00:16:12.610 --> 00:16:17.370
And it seems that demons use their power to do

00:16:17.370 --> 00:16:22.389
the will of their master Satan, which is moral

00:16:22.389 --> 00:16:28.809
badness. And angels restrain their power in honor

00:16:28.809 --> 00:16:31.970
of God and his holiness to do his bidding and

00:16:31.970 --> 00:16:36.500
his good. Bet you woke up this morning thinking,

00:16:36.559 --> 00:16:39.460
let's go to church. Talk about demons and Satan.

00:16:42.100 --> 00:16:44.320
If you're new here, we don't do this every week.

00:16:46.559 --> 00:16:52.120
Just today. Glad you came. What is demon possession?

00:16:52.460 --> 00:16:54.159
So we talked about what are demons. What is demon

00:16:54.159 --> 00:16:58.659
possession? Demon possession refers to this invasive,

00:16:58.740 --> 00:17:02.940
oppressive control that demons exert over a human

00:17:02.940 --> 00:17:06.039
being. affecting the person's faculties like

00:17:06.039 --> 00:17:09.380
thought and speech and actions. This is typically

00:17:09.380 --> 00:17:12.920
initiated by the demon against the will of the

00:17:12.920 --> 00:17:15.160
person, though at times there may be an invitation

00:17:15.160 --> 00:17:19.880
or an opening up by that person for demonic activity.

00:17:20.380 --> 00:17:23.539
In either case, the demon's goal is to inflict

00:17:23.539 --> 00:17:27.359
harm, confusion, and ultimately permanent spiritual

00:17:27.359 --> 00:17:31.160
damage on the person. In other words, there are

00:17:31.160 --> 00:17:34.720
no good demonic possessions. You can't be like,

00:17:34.799 --> 00:17:37.140
man, that demonic possession, it gave me all

00:17:37.140 --> 00:17:38.960
these good qualities. It is the best thing ever.

00:17:39.059 --> 00:17:44.180
No, it is always destructive. It is always intended

00:17:44.180 --> 00:17:46.799
to inflict harm and confusion and ultimate destruction

00:17:46.799 --> 00:17:53.819
on the spiritual life of the person. Christian

00:17:53.819 --> 00:17:57.519
tradition, scriptural descriptions of possessions.

00:17:58.640 --> 00:18:02.019
And some of the early church experiences say

00:18:02.019 --> 00:18:04.279
that there are some external signs that seem

00:18:04.279 --> 00:18:07.339
to be somewhat prevalent among possessions. And

00:18:07.339 --> 00:18:11.359
that is unusual strength, as we see in our story

00:18:11.359 --> 00:18:15.279
today. That these demonic powers can give the

00:18:15.279 --> 00:18:18.960
person unusual strength through their possession.

00:18:19.200 --> 00:18:22.160
Again, not like some sort of superhuman power

00:18:22.160 --> 00:18:25.099
that you can use for good, but always for destruction.

00:18:26.759 --> 00:18:29.640
That it seems that there's experience with knowledge

00:18:29.640 --> 00:18:32.500
that one could not otherwise have that the demonic

00:18:32.500 --> 00:18:37.039
brings in their possession, as well as languages

00:18:37.039 --> 00:18:44.519
that are unknown. So who can demons possess?

00:18:47.660 --> 00:18:53.960
They can possess unbelievers. Because unbelievers

00:18:53.960 --> 00:18:59.539
don't possess the Holy Spirit. So they are like

00:18:59.539 --> 00:19:04.480
an empty house. In Matthew chapter 12, Jesus

00:19:04.480 --> 00:19:07.599
says, when an unclean spirit comes out of a person,

00:19:07.779 --> 00:19:11.240
it roams through waterless places looking for

00:19:11.240 --> 00:19:14.579
rest but doesn't find any. Then it says, I'll

00:19:14.579 --> 00:19:18.099
go back to my house that I came from, and returning

00:19:18.099 --> 00:19:20.960
it finds the house vacant, swept, and put in

00:19:20.960 --> 00:19:24.349
order. Then it goes and brings with it seven

00:19:24.349 --> 00:19:27.369
other spirits more evil than itself, and they

00:19:27.369 --> 00:19:30.049
enter and settle down there. As a result, that

00:19:30.049 --> 00:19:33.170
person's last condition is worse than the person's

00:19:33.170 --> 00:19:37.410
first condition. Basically, it's like, sure,

00:19:37.490 --> 00:19:39.849
it's good if the unclean spirit or demon comes

00:19:39.849 --> 00:19:42.410
out of you. It's cast out and leaves. But if

00:19:42.410 --> 00:19:45.349
you don't fill the house with something, it will

00:19:45.349 --> 00:19:48.730
grab some friends, and it'll come and park itself,

00:19:48.869 --> 00:19:51.480
squat in your house again. And it's going to

00:19:51.480 --> 00:19:55.359
be a whole lot worse. And Jesus then says, such

00:19:55.359 --> 00:19:58.559
will be the generation that he's talking to in

00:19:58.559 --> 00:20:01.099
that passage. He says that will be the generation.

00:20:01.900 --> 00:20:05.819
The generation will be those who maybe put out

00:20:05.819 --> 00:20:09.039
evil, maybe put out wrongdoing from their life,

00:20:09.059 --> 00:20:12.220
maybe through the law they make themselves clean

00:20:12.220 --> 00:20:15.500
and holy, but their house is empty. And they

00:20:15.500 --> 00:20:18.640
are susceptible to all kinds of evil that will

00:20:18.640 --> 00:20:23.900
come. A true believer cannot be possessed by

00:20:23.900 --> 00:20:27.839
a demon because a true believer is filled with

00:20:27.839 --> 00:20:35.380
the Holy Spirit of God. That said, Christians

00:20:35.380 --> 00:20:39.920
can be harassed and oppressed externally by demons.

00:20:43.859 --> 00:20:46.660
I'll say this, though, because I've thought this

00:20:46.660 --> 00:20:50.890
and I've done quite a bit of reading. And trying

00:20:50.890 --> 00:20:53.630
to answer some questions that I had. And so,

00:20:53.769 --> 00:20:55.849
and you may disagree with me, but this is where

00:20:55.849 --> 00:21:00.170
I'm landing. Based upon what I've looked at.

00:21:01.170 --> 00:21:04.869
Demons cannot read your thoughts. So if you've

00:21:04.869 --> 00:21:08.230
ever thought, they're in my head. They're reading

00:21:08.230 --> 00:21:13.289
my thought. They're reading my mail. Right? They're

00:21:13.289 --> 00:21:15.049
reading my thoughts, and so I've got to be careful

00:21:15.049 --> 00:21:16.930
in my thought life. I don't believe they can

00:21:16.930 --> 00:21:19.309
read your thoughts. I don't believe they're omniscient.

00:21:20.079 --> 00:21:23.240
And I believe a part of their limitation is that

00:21:23.240 --> 00:21:25.619
omniscience does not give them access to your,

00:21:25.720 --> 00:21:33.019
as a believer, your mind. However, as C .S. Lewis

00:21:33.019 --> 00:21:35.920
kind of made famous in his screw tape letters,

00:21:36.180 --> 00:21:40.700
they are experts at observing your actions. And

00:21:40.700 --> 00:21:45.140
they listen to what you say. And they draw inferences

00:21:45.140 --> 00:21:48.849
from all kinds of external indications. They

00:21:48.849 --> 00:21:52.950
are astute observers. They can recognize patterns

00:21:52.950 --> 00:21:56.609
of sins and struggle in your life, emotional

00:21:56.609 --> 00:21:59.309
vulnerabilities. And this can give them the kind

00:21:59.309 --> 00:22:01.869
of information that is helpful in harassing and

00:22:01.869 --> 00:22:07.230
oppressing a believer. They have a deep sense

00:22:07.230 --> 00:22:10.390
of spiritual knowledge and they can see struggle

00:22:10.390 --> 00:22:15.849
and exploit it. And in the early church, those

00:22:15.849 --> 00:22:18.950
who recently were converted to the faith, out

00:22:18.950 --> 00:22:21.609
of being a Gentile and brought into the faith,

00:22:21.769 --> 00:22:23.769
they went through this time of instruction as

00:22:23.769 --> 00:22:26.029
young believers. It was kind of required. If

00:22:26.029 --> 00:22:29.069
you were going to enter the faith, you put your

00:22:29.069 --> 00:22:30.750
hope, you made your claim that you were putting

00:22:30.750 --> 00:22:33.549
your hope and faith in Christ. You entered into

00:22:33.549 --> 00:22:36.470
a time of instruction and teaching, and this

00:22:36.470 --> 00:22:38.750
instruction and teaching led up to your baptism.

00:22:39.789 --> 00:22:41.990
And during the time of instruction and teaching,

00:22:42.190 --> 00:22:44.470
what was very common to find in that instruction

00:22:44.470 --> 00:22:48.130
was an assumption that outside of Christ, they

00:22:48.130 --> 00:22:50.529
had opened themselves up to demonic possession.

00:22:51.450 --> 00:22:54.049
And that it was something that needed to be examined

00:22:54.049 --> 00:22:56.490
in their life before they got to the place of

00:22:56.490 --> 00:23:00.849
baptism. And it's interesting how they talk about...

00:23:01.210 --> 00:23:07.029
even in the mid to late 100s, like 150, 170 AD.

00:23:07.230 --> 00:23:10.190
So short time after Jesus, that next generation

00:23:10.190 --> 00:23:13.150
or two generations after Jesus' disciples have

00:23:13.150 --> 00:23:15.630
passed on, how they talk about demonic possession.

00:23:15.890 --> 00:23:18.670
And granted, this is before Catholicism, so we

00:23:18.670 --> 00:23:20.910
haven't got down the road to where Catholicism

00:23:20.910 --> 00:23:22.990
makes all kinds of rites and rituals related

00:23:22.990 --> 00:23:26.099
to demon possession. We're not there yet. We're

00:23:26.099 --> 00:23:28.599
still in that first few generations of believers.

00:23:28.900 --> 00:23:31.420
And they talk often about having to confront

00:23:31.420 --> 00:23:35.400
people who are demonically possessed. And one

00:23:35.400 --> 00:23:37.640
of the interesting ones that I found, I think

00:23:37.640 --> 00:23:40.839
it was Tertullian who said it in the mid -second

00:23:40.839 --> 00:23:44.339
century there. He said, any common Christian

00:23:44.339 --> 00:23:50.460
can cast out a demon. That's you. Common Christians

00:23:50.460 --> 00:23:53.279
right here, right? Well, any one of us can do

00:23:53.279 --> 00:23:59.579
it. all they need do is ask its name and because

00:23:59.579 --> 00:24:05.079
of the authority of Christ, it must answer. And

00:24:05.079 --> 00:24:09.859
when it gives its name, you tell it by name to

00:24:09.859 --> 00:24:13.039
leave in the name of Jesus who has authority

00:24:13.039 --> 00:24:17.619
over it and it must go. And what struck me about

00:24:17.619 --> 00:24:19.200
some of the things that I was reading is just

00:24:19.200 --> 00:24:25.319
how Run of the mill, it sounded. Like, it's whatever,

00:24:25.559 --> 00:24:29.839
yeah. Common Christian, address it. Let's get

00:24:29.839 --> 00:24:31.740
these demons out so we can get on with their

00:24:31.740 --> 00:24:35.240
spiritual health. They clearly did not have that

00:24:35.240 --> 00:24:38.259
modern cultural aversion to things that were

00:24:38.259 --> 00:24:40.440
spiritual. They recognized the reality of it

00:24:40.440 --> 00:24:46.180
and the necessity to clean the house and then

00:24:46.180 --> 00:24:50.609
fill it with something new. Not every unbeliever

00:24:50.609 --> 00:24:55.410
is possessed. It might be extremely rare, but

00:24:55.410 --> 00:24:58.970
it is something that all unbelievers are susceptible

00:24:58.970 --> 00:25:07.150
to. Jesus shows up on the banks of the Sea of

00:25:07.150 --> 00:25:10.210
Galilee and two demon -possessed men come and

00:25:10.210 --> 00:25:15.049
meet him. Which leads us to point number two,

00:25:15.130 --> 00:25:19.279
the demon's plea. Suddenly they shouted, what

00:25:19.279 --> 00:25:21.859
do you have to do with us, son of God? Have you

00:25:21.859 --> 00:25:26.079
come here to torment us before the time? A long

00:25:26.079 --> 00:25:29.200
way off from them, a large herd of pigs was feeding.

00:25:30.019 --> 00:25:33.200
If you drive us out, the demons begged him, send

00:25:33.200 --> 00:25:38.700
us into the herd of pigs. Now, many people in

00:25:38.700 --> 00:25:42.000
the gospel of Matthew have been encountering

00:25:42.000 --> 00:25:44.220
Jesus for the first time, and they are learning

00:25:44.220 --> 00:25:48.210
about Jesus in real time. But not so the demons.

00:25:49.529 --> 00:25:54.410
No, these demons know exactly who Jesus is. They

00:25:54.410 --> 00:25:57.829
know his power and they know his authority. Others

00:25:57.829 --> 00:26:01.369
have come and called Jesus Lord. These demons

00:26:01.369 --> 00:26:06.430
come and call him the Son of God. They know his

00:26:06.430 --> 00:26:09.150
position. They know his position in the hierarchy

00:26:09.150 --> 00:26:12.349
of heaven. They know who he is. Because this

00:26:12.349 --> 00:26:14.509
isn't the first time they've heard about him.

00:26:16.559 --> 00:26:19.440
They even know their ultimate fate, that Christ

00:26:19.440 --> 00:26:22.420
will have the final victory over them. And this

00:26:22.420 --> 00:26:25.680
underscores that already not yet reality or nature

00:26:25.680 --> 00:26:29.059
of the kingdom of God. That with his first coming,

00:26:29.119 --> 00:26:31.539
Jesus initiated the kingdom of God and began

00:26:31.539 --> 00:26:34.759
to overthrow Satan's rule. But final judgment

00:26:34.759 --> 00:26:40.569
of evil powers waits for his second coming. Colossians

00:26:40.569 --> 00:26:44.230
chapter 2, 15 says that Jesus disarmed the rulers

00:26:44.230 --> 00:26:47.529
and authorities of this age at the cross. But

00:26:47.529 --> 00:26:50.049
Ephesians says that believers still wrestle with

00:26:50.049 --> 00:26:54.910
these powers until Christ returns. And their

00:26:54.910 --> 00:26:58.529
power is restrained so that the gospel might

00:26:58.529 --> 00:27:01.950
prevail, so that one day they will come to complete

00:27:01.950 --> 00:27:06.900
and utter destruction. And you find them here

00:27:06.900 --> 00:27:09.579
on the banks of the Sea of Galilee pleading with

00:27:09.579 --> 00:27:13.140
Jesus, pleading with him not to send them away.

00:27:13.500 --> 00:27:15.299
And if you look at some of the other accounts,

00:27:15.519 --> 00:27:17.839
it's likely they're pleading with Jesus not to

00:27:17.839 --> 00:27:22.140
send them to the abyss. What is the abyss? The

00:27:22.140 --> 00:27:25.940
abyss is a sort of temporary holding cell for

00:27:25.940 --> 00:27:29.339
spiritual beings that God chooses to restrain

00:27:29.339 --> 00:27:32.819
until final judgment, meaning fully restrain.

00:27:33.160 --> 00:27:36.569
And they're begging, don't send us there. Don't

00:27:36.569 --> 00:27:38.430
send us there. We know it's not time for judgment

00:27:38.430 --> 00:27:42.130
yet. You know you're here before the time. That's

00:27:42.130 --> 00:27:44.329
what they say. But don't send us to the abyss.

00:27:44.329 --> 00:27:50.309
Don't send us over there. Demons know that they

00:27:50.309 --> 00:27:52.869
are on borrowed time. And Jesus' presence and

00:27:52.869 --> 00:27:55.650
his authority exposes that precarious nature

00:27:55.650 --> 00:27:58.369
of evil's reign. That it is temporary and it

00:27:58.369 --> 00:28:04.410
is falling apart. And so they beg Jesus. Send

00:28:04.410 --> 00:28:10.509
us into the pigs. Send us into the pigs. Notice

00:28:10.509 --> 00:28:14.769
the us language too. In both Luke and Mark's

00:28:14.769 --> 00:28:17.029
account of the same encounter, the demons call

00:28:17.029 --> 00:28:21.089
themselves legion. And they're calling themselves

00:28:21.089 --> 00:28:24.589
legion after a sort of grouping of military soldiers

00:28:24.589 --> 00:28:27.730
in the Roman army. A legion was a group of 5

00:28:27.730 --> 00:28:31.859
,000 to 6 ,000 soldiers. And these demons say,

00:28:31.940 --> 00:28:35.940
we are legion, for we are many. This man doesn't

00:28:35.940 --> 00:28:40.200
have one demon, but many demons all possessing

00:28:40.200 --> 00:28:45.539
the one man's body. Number three, the delivering

00:28:45.539 --> 00:28:57.539
power. Go. Go, he told them. So when they had

00:28:57.539 --> 00:29:00.640
come out, They entered the pigs, and the whole

00:29:00.640 --> 00:29:03.240
herd rushed down the steep bank into the sea

00:29:03.240 --> 00:29:07.819
and perished in the water. With a word, Jesus

00:29:07.819 --> 00:29:11.599
commands the demons to leave. They come out and

00:29:11.599 --> 00:29:13.920
enter the herd of pigs, which experiences that

00:29:13.920 --> 00:29:16.940
chaotic, destructive force of the unclean spirit,

00:29:17.079 --> 00:29:19.500
and they run right off a cliff into the sea and

00:29:19.500 --> 00:29:23.799
drown. And Matthew is highlighting again that

00:29:23.799 --> 00:29:28.269
Jesus' power over what in human terms seems unassailable

00:29:28.269 --> 00:29:32.269
and irreparable is no more effort to Christ than

00:29:32.269 --> 00:29:38.029
just a word. Go. Like the wind and the waves,

00:29:38.170 --> 00:29:42.190
demons obey Jesus immediately. No struggle, no

00:29:42.190 --> 00:29:45.710
effort, no incantation, just the effortless authority

00:29:45.710 --> 00:29:50.250
of the Messiah King, the Son of God. Listen to

00:29:50.250 --> 00:29:52.950
this quote by R .C. Sprouls. He says, the demons

00:29:52.950 --> 00:29:57.710
don't argue, they beg. And Jesus doesn't break

00:29:57.710 --> 00:30:02.470
a sweat. He just shows up and hell gets nervous.

00:30:04.750 --> 00:30:10.029
Jesus' deliverance is decisive. There is no contest

00:30:10.029 --> 00:30:15.509
between Christ and the power of darkness. So

00:30:15.509 --> 00:30:17.670
why include this story? Well, this story is a

00:30:17.670 --> 00:30:21.240
foretaste of the cross. Jesus didn't come only

00:30:21.240 --> 00:30:23.900
to confront our physical afflictions, and he

00:30:23.900 --> 00:30:26.940
didn't come only to calm some untamable storm

00:30:26.940 --> 00:30:30.720
on the sea. He came to ultimately confront and

00:30:30.720 --> 00:30:33.980
defeat the deep spiritual darkness that is behind

00:30:33.980 --> 00:30:39.000
the fall of humanity. And so it leads me to my

00:30:39.000 --> 00:30:42.059
final point, number four, the disturbing response.

00:30:44.819 --> 00:30:49.000
Then the man who tended them fled. They went

00:30:49.000 --> 00:30:51.480
into the city and reported everything, especially

00:30:51.480 --> 00:30:53.779
what had happened to those who were demon -possessed.

00:30:54.299 --> 00:30:57.119
At that, the whole town went out to meet Jesus,

00:30:57.220 --> 00:31:00.119
and when they saw him, they begged him to leave

00:31:00.119 --> 00:31:08.319
their region. I was preparing this, and I wrote

00:31:08.319 --> 00:31:12.200
down in my notes here, the pig shepherds, because

00:31:12.200 --> 00:31:14.039
I didn't really know what you call people who

00:31:14.039 --> 00:31:17.680
tend to pigs. I found out after Googling, it's

00:31:17.680 --> 00:31:23.480
called Swineherd. Shepherd. Swineherd. But I

00:31:23.480 --> 00:31:24.839
wouldn't know how to use that word, so I'm going

00:31:24.839 --> 00:31:28.819
to call them pig shepherds, if that's okay. These

00:31:28.819 --> 00:31:34.299
pig shepherds, not sure what to do. They run

00:31:34.299 --> 00:31:38.200
into the city, and they go into the city, and

00:31:38.200 --> 00:31:39.599
they report everything, including what happened

00:31:39.599 --> 00:31:41.720
to the demon -possessed. But you notice that

00:31:41.720 --> 00:31:43.799
they don't stop, and they don't marvel at Christ.

00:31:44.460 --> 00:31:47.220
and his power. What's absent from this story

00:31:47.220 --> 00:31:49.539
is that they don't go, oh my gosh, those two

00:31:49.539 --> 00:31:54.220
guys got healed. What do we do? This is crazy.

00:31:55.500 --> 00:32:00.920
Headline news. No, they run into the town, and

00:32:00.920 --> 00:32:03.400
they begin to spread, not good news, but fear.

00:32:05.599 --> 00:32:07.759
It's possible that they're upset and offended

00:32:07.759 --> 00:32:10.180
at the cost of the pigs, you know, all that pork

00:32:10.180 --> 00:32:13.049
going over the cliff. That's a heavy cost to

00:32:13.049 --> 00:32:14.990
them. In fact, in the other account, they say

00:32:14.990 --> 00:32:19.750
2 ,000 pigs. 2 ,000, that's a lot of money. That's

00:32:19.750 --> 00:32:27.369
a lot of bacon. That's a lot of bacon. It's also

00:32:27.369 --> 00:32:29.710
likely that they want nothing to do with someone

00:32:29.710 --> 00:32:33.509
who has such power and authority that would disrupt

00:32:33.509 --> 00:32:38.369
the status quo. But either way, we know that

00:32:38.369 --> 00:32:41.839
they did not recognize Jesus as Messiah. They

00:32:41.839 --> 00:32:46.079
did not see him for who he is. All those stories

00:32:46.079 --> 00:32:47.779
that have come before, they came and they said,

00:32:47.839 --> 00:32:51.339
Lord, we know you can do something for us. We

00:32:51.339 --> 00:32:53.980
know enough about you that we know that you have

00:32:53.980 --> 00:32:56.279
power and authority over our afflictions. Lord,

00:32:56.359 --> 00:32:58.059
we know enough about you that you can help us

00:32:58.059 --> 00:33:01.160
in the middle of this storm. But these folks,

00:33:01.380 --> 00:33:06.380
they witnessed a miracle. They witnessed the

00:33:06.380 --> 00:33:09.609
power of God. And instead of embracing Jesus,

00:33:09.750 --> 00:33:16.250
they say, please leave. Fear and economics overshadow

00:33:16.250 --> 00:33:19.569
spiritual freedom. I came across this quote.

00:33:19.630 --> 00:33:22.170
It said, all down the ages, the world has been

00:33:22.170 --> 00:33:30.390
refusing Jesus because it prefers its pigs. Sometimes

00:33:30.390 --> 00:33:34.170
people prefer the status quo to the radical change

00:33:34.170 --> 00:33:37.970
that Jesus brings. even if it means forfeiting

00:33:37.970 --> 00:33:43.089
freedom from evil. It's possible to see Jesus'

00:33:43.289 --> 00:33:47.009
power and still reject him out of fear or self

00:33:47.009 --> 00:33:51.809
-interest. Our sermon series asks the question,

00:33:52.029 --> 00:33:56.529
who is he? And we have come to see through Matthew

00:33:56.529 --> 00:33:59.730
8 that Jesus is Lord over our afflictions, that

00:33:59.730 --> 00:34:03.150
Jesus is Lord over creation, and now we see that

00:34:03.150 --> 00:34:06.930
Jesus is Lord over spiritual powers. But now

00:34:06.930 --> 00:34:14.650
I must ask you, is he Lord over you? Sometimes

00:34:14.650 --> 00:34:18.170
we love our pigs more than the freedom in life

00:34:18.170 --> 00:34:21.090
that Jesus is offering, and so we run away from

00:34:21.090 --> 00:34:25.380
the only one who can save us. When confronted

00:34:25.380 --> 00:34:29.360
with Christ, you can flee. When confronted with

00:34:29.360 --> 00:34:32.079
the power and the force of his word, you can

00:34:32.079 --> 00:34:35.679
run. Or you can recognize that you're chained

00:34:35.679 --> 00:34:38.789
up just like those men in the tombs. Maybe you're

00:34:38.789 --> 00:34:41.230
not afflicted with demonic powers. Maybe you

00:34:41.230 --> 00:34:43.530
are, but maybe you're a believer who's struggling

00:34:43.530 --> 00:34:47.110
with shame and fear or addiction or a secret

00:34:47.110 --> 00:34:50.070
sin. Maybe you have heard the power of Jesus'

00:34:50.269 --> 00:34:53.210
words preached or taught from a pulpit like this,

00:34:53.309 --> 00:34:57.349
addressing the very things that you do. And instead

00:34:57.349 --> 00:35:00.730
of running to Jesus and begging him for his deliverance

00:35:00.730 --> 00:35:03.449
and mercy, you run from him and you say, Lord,

00:35:03.570 --> 00:35:10.719
don't ever bring that up again. Is he Lord over

00:35:10.719 --> 00:35:17.800
you? Because no chain can hold up against Jesus.

00:35:19.380 --> 00:35:23.400
You don't need to manage your sin and shame any

00:35:23.400 --> 00:35:29.280
longer. Jesus is Lord. He can, with a word, deliver

00:35:29.280 --> 00:35:36.489
you. And get this, he crossed a sea. and entered

00:35:36.489 --> 00:35:40.289
into enemy territory to rescue two men that everyone

00:35:40.289 --> 00:35:45.630
else had abandoned. Jesus crossed the ultimate

00:35:45.630 --> 00:35:50.369
divide as well, life to death, to rescue you

00:35:50.369 --> 00:35:55.809
and I. And so what do we have to fear when our

00:35:55.809 --> 00:35:58.190
God is willing to go to such lengths for us?

00:36:00.030 --> 00:36:05.780
Do not fear. The question is, who is he? And

00:36:05.780 --> 00:36:11.099
the answer is, Jesus is Lord. And that should

00:36:11.099 --> 00:36:15.000
change everything. Will you join me in praying?

00:36:17.260 --> 00:36:23.480
Father, we come to you. We quiet our hearts and

00:36:23.480 --> 00:36:28.019
our minds before you. May we not quickly in our

00:36:28.019 --> 00:36:33.730
minds run away from your word even now. May we

00:36:33.730 --> 00:36:38.110
not run to our lunch plans or our afternoon events,

00:36:38.409 --> 00:36:46.210
but may we sit for a moment. May we ask the question

00:36:46.210 --> 00:36:54.050
of ourselves, are there any pigs in my life that

00:36:54.050 --> 00:36:58.449
I love more than freedom and life in Christ?

00:37:03.920 --> 00:37:09.059
We come to you, Lord, the gracious God who crossed

00:37:09.059 --> 00:37:14.099
a sea, entered enemy territory on a rescue mission

00:37:14.099 --> 00:37:19.880
to deliver two men who were bound and afflicted

00:37:19.880 --> 00:37:24.659
in ways that we can't even imagine, who then

00:37:24.659 --> 00:37:27.059
experienced freedom. And as the other accounts

00:37:27.059 --> 00:37:29.659
in the gospel say, they came and one of the men

00:37:29.659 --> 00:37:35.960
came and sat at Jesus' feet. worshiped him, loved

00:37:35.960 --> 00:37:42.760
him for his deliverance. May we too, Lord, come

00:37:42.760 --> 00:37:46.719
not fearing you. And if we are holding on to

00:37:46.719 --> 00:37:50.360
one of those precious pigs, one of those things

00:37:50.360 --> 00:37:52.880
that we love, have loved more than freedom in

00:37:52.880 --> 00:37:58.000
Christ, I pray today, Lord, against the fear

00:37:58.000 --> 00:38:00.829
that... Somehow setting it aside or laying it

00:38:00.829 --> 00:38:03.610
down would be somehow laying down our very identity

00:38:03.610 --> 00:38:05.570
in our life. If we have found our life wrapped

00:38:05.570 --> 00:38:07.510
up in the things that we are, the things that

00:38:07.510 --> 00:38:11.769
we do, instead of you, I pray we'd be free from

00:38:11.769 --> 00:38:17.809
that. No fear, but freedom to stand upon the...

00:38:19.530 --> 00:38:23.309
The creed, the statement of faith, Jesus is Lord.

00:38:23.710 --> 00:38:27.210
Jesus is Lord over this. Jesus is Lord over that.

00:38:27.250 --> 00:38:30.550
Whatever it is in our life, Jesus is Lord. And

00:38:30.550 --> 00:38:33.030
I will bow in submission and worship to him and

00:38:33.030 --> 00:38:36.429
his word. I will not run. I will not flee in

00:38:36.429 --> 00:38:42.030
fear. I will not ask, don't ever come his way

00:38:42.030 --> 00:38:44.869
again. Instead, I will fall at his knees and

00:38:44.869 --> 00:38:47.510
ask him for his mercy and deliverance that I

00:38:47.510 --> 00:38:50.760
might experience true. abundant life in Christ.

00:38:53.619 --> 00:38:56.179
Lord, if we have been afraid of the darkness,

00:38:56.320 --> 00:38:59.559
if we have given the darkness more credence than

00:38:59.559 --> 00:39:02.480
it deserves, if we have been afraid of its power

00:39:02.480 --> 00:39:05.619
and its ability and influence over our lives,

00:39:05.719 --> 00:39:07.599
I pray you'd break that too, that we would see

00:39:07.599 --> 00:39:10.039
we are on the winning side. Christ is victorious.

00:39:11.239 --> 00:39:17.380
The war is over. Jesus has won. Stand firm in

00:39:17.380 --> 00:39:22.389
that truth. If we have undervalued or turned

00:39:22.389 --> 00:39:25.849
a blind eye to the spiritual reality and we have

00:39:25.849 --> 00:39:28.989
passed it off as coincidence or naturalism or

00:39:28.989 --> 00:39:31.309
whatever it is, I pray you'd open our eyes to

00:39:31.309 --> 00:39:35.389
the spiritual realm as one of the prophets told

00:39:35.389 --> 00:39:38.190
his servant to look off into the distance. And

00:39:38.190 --> 00:39:39.969
the servant said, I don't see anything. And the

00:39:39.969 --> 00:39:42.929
prophet said, look again and opened his eyes

00:39:42.929 --> 00:39:45.670
to see and he could see the vast armies, the

00:39:45.670 --> 00:39:48.190
spiritual forces that were on his side. I pray

00:39:48.190 --> 00:39:51.710
we too would begin. to see the reality beyond

00:39:51.710 --> 00:39:55.309
the curtain, just beyond the paper thin veil.

00:39:55.730 --> 00:39:58.449
What is in this room and present throughout this

00:39:58.449 --> 00:40:01.369
world, the spiritual reality. And we would not

00:40:01.369 --> 00:40:06.309
play games with it. We wouldn't mock it or caricaturize

00:40:06.309 --> 00:40:08.690
it, but instead we would live in the truth of

00:40:08.690 --> 00:40:11.630
the victory of Jesus Christ. We would not be

00:40:11.630 --> 00:40:14.710
afraid of demonic forces, but we would say in

00:40:14.710 --> 00:40:20.400
the name of Jesus, be gone, go. for the deliverance

00:40:20.400 --> 00:40:25.719
of many. Open our eyes to truth. Open our eyes

00:40:25.719 --> 00:40:28.659
to reality, we ask. In Jesus' name.
