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Well, words have power.

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Words have power.

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When we were kids, there was a playground rhyme

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that was used kind of as a defense against name calling

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or against those playground bullies.

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Any of you guys remember this one?

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It went something like this.

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Sticks and stones may break my bones,

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but words will never hurt me.

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Right, and then their angry words,

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their name calling just fell right off of you, right?

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And you were fine.

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Yeah.

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That was our defense, right?

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Sticks and stones may break my bones,

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but words will never hurt me.

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This is probably a poor joke.

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I made it in the first service.

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It kind of fell flat.

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But I said, well, that saying is actually

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from the mid 1800s, around 1850.

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So some of you were little kids when it was first said.

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Oh.

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Better the second service,

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but I had to set it up a little bit.

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And I didn't call out names like I usually do.

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But how many of you guys have found out

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over the course of your life

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that the second part of that saying is absolute rubbish?

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Rubbish, we're British today.

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It's rubbish.

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Sticks and stones may break my bones,

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but words absolutely do hurt sometimes.

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Words have power and they do hurt.

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In fact, the book of James compares the power of the tongue

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that each one of us has to speak.

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Compares it to life or death.

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Compares it to a small little rudder on a giant ship

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that even in the middle of a storm, a windstorm,

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battering the ship,

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that small little rudder can still steer it.

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That's like the tongue.

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It also says that a small single spark,

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talk about relevant for our day, right?

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A small little spark can light a giant forest on fire.

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And we really think about that where we live,

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we're always concerned about fires,

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we're always concerned about sparks

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flying off into the woods.

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And so you make sure to do everything you can

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that your fires are put out, waters on it, dirt's on it.

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But just think about that tiny little spark

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and how it has set off massive forest fires,

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100,000, 200,000 acres from a single spark.

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Well, so too the words that we speak.

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They have profound impact.

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Words have the power to arrest time.

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You guys experience this?

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You wake up, you're having a great outlook on the day,

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you're all smiles and giggles,

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you're ready to tackle the day,

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and then someone says an unsavory word to you

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in a matter of seconds,

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and it disrupts your mind,

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it disrupts your heart for the rest of the day.

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You can't get it out, it's stuck.

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Maybe it's the rest of the day.

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For some words, they stick for a week.

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You can't get it out.

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Some for a month and some, in some situations,

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some words have the power

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to chart the course of someone's life.

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Words have power.

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And last time we looked at Ephesians chapter five

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in our series, Redeeming the Time,

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we looked at Ephesians five and Paul's instruction to us

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to redeem the time by living wisely

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to be filled with life-giving words of God

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and to be filled with the life-giving spirit of God

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so that we can know what God's will is

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and we can live it out in action every day.

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And today we're gonna look at another passage

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that Paul wrote, this time to the church in Colossae,

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the book of Colossians,

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which will have a lot of the same emphasis

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that we saw in his address to the church in Ephesus.

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And for Paul, you gotta know, Paul in his letters,

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he oftentimes takes the beginning portion

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of his letters to these churches,

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and he unravels or reveals some mysterious,

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theological truth and dives deep into it

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and just says who we are or divides the word really well.

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But then usually in the back half of his letters,

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you'll find that he addresses Christian living.

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Now in light of what you know or what you've learned

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about who Christ is or the kingdom of God,

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live a certain way.

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It's supposed to change our life.

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Paul is all about helping believers to understand

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what it means to live the new life that we have in Christ.

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And you can see that if you flip one chapter earlier

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in Colossians, Colossians chapter three,

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he uses the metaphor of putting on clothing

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to say that we should put on the new self in Christ,

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the new self in Christ made in Christ Jesus,

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which should absolutely have an effect

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on the way that we live.

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Our scripture today is the next chapter over,

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Colossians chapter four, beginning in verse two,

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and it reads like this.

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Devote yourselves to prayer.

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Stay alert in it with thanksgiving.

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And at the same time, pray also for us

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that God may open a door to us for the word

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to speak the mystery of Christ for which I am in chains,

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so that I may make it known as I should.

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Act wisely toward outsiders, making the most of the time,

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let your speech always be gracious, seasoned with salt,

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so that you may know how you should answer each person.

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This is God's word.

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And so we see that the new life in Christ chapter three,

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put on the new self, put on the new man,

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put on the new humanity in Christ,

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actually is lived out in our actions.

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And it's lived out in our actions

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as we saw in Ephesians chapter five,

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but it's also lived out the new life

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in the way that we speak.

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The new life has new actions,

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and the new life has a new accent, the way that we speak.

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Me and my wife had the opportunity to go to Ireland

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for our anniversary a few years back,

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and we did it on a shoestring budget,

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so we flew into Dublin and basically spent 10 days driving,

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and we drove everywhere.

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We drove across and up and around and down and throughout,

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and we drove, drove, drove,

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and that's kind of the way that we spend our time driving.

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We've seen the world through a car window.

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But you go over to Ireland and you know

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that the majority of the folks there speak Irish,

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I mean speak English.

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They speak English like you and I.

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That's not an issue.

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Some speak Gaelic that very few of the young people do.

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But even if they speak English,

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when you speak to someone with a heavy Irish accent,

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I couldn't understand a thing.

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I'm trying to order stuff,

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I'm trying to have a conversation with someone,

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learn about their life there in Ireland,

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and they're just talking, talking in English,

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and I'm going, and you have to pay so close attention

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to their lips, and you're looking at them,

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and then pretty soon you're, what was that, huh?

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Could you say that again?

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Could you turn upside down and say it in a different way?

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Like, I'm not getting it, and I would look over at my wife,

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and she'd be like, wow, something about the gas

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and a radiator and a boot, and like, right?

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Like, I don't know what they're saying.

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Even though they're speaking English,

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the accent, man, made it really difficult,

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and you had to be super intentional about listening

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and asking questions.

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And in the same way, it's like the new life

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that we have in Christ.

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People should look around and go, well, you look human.

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That was good, right?

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You look human.

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That's a start, yeah, let's start there.

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But something about you is different.

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I don't understand it.

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Something about you doesn't compute

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with the rest of the way that humanity runs or operates.

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You act different, you do different things,

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you speak differently, something about you is wrong.

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Your accent's off, and I don't understand.

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I need to ask questions.

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I need to lean in, I need to pay attention to you

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because you've caught my attention.

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And so what does this new Christian speech look like?

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What should be our priorities in the way that we speak?

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Well, we're gonna look today under two points.

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The first one, if you're taking notes,

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speak to God about people.

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The new Christian life, the new Christian speech

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is about speaking to God about people.

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Devote yourself to prayer.

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Stay alert in it with thanksgiving.

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At the same time, pray also for us

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that God may open a door to us for the Word

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to speak the mystery of Christ, for which I am in chains,

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so that I may make it known as I should.

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Paul begins this passage in the same way he did

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in Ephesians chapter five with this imperative.

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It's a present imperative.

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Devote yourself to prayer, or you might say,

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keep persevering in prayer.

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And Paul is not introducing anything new.

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In fact, it's a pattern of the New Testament

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and the new life that we have in Christ.

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Right out the gate, Jesus ascends to heaven,

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and what do the disciples do?

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They gather together in an upper room,

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and what do they devote themselves to?

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Prayer.

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And just a chapter later in chapter two of Acts,

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we find out that they, then from that upper room,

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Peter comes out and preaches the first massive gospel

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message to all the people who've gathered in Jerusalem.

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Thousands of them come to Christ.

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And then what's the next thing that it says?

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They devoted themselves to the apostles' teaching,

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to the breaking of bread, to fellowship, and to?

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Prayer.

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A life marked with prayer.

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And then Romans chapter 12, verse 12,

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Paul is writing to the church in Rome,

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and he's saying, rejoice in hope, be patient in affliction,

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and be persistent in prayer.

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Did you know that prayer is the highest form of speech

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in the Christian life?

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Prayer is the highest of Christian speech.

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In fact, you may go, well, is it speech?

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Because all my praying's done in my head.

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It's all here, so is that really speech?

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That's one of the oddities about prayer too,

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that we're somewhat unfamiliar in our day and age.

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In the first century, silent prayer was almost unheard of.

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You and I probably have grown up with prayer

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primarily taking place in here,

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and occasionally taking place out of our mouth.

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The first century Jew who would have read this,

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or the first century, or any of the folks

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from the antiquity age, regardless of religion,

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would have understand prayer as something you verbalize,

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something that comes out of your mouth.

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It is speech.

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And prayer isn't for emergency use only.

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Prayer isn't only for when the car is flipped upside down

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and you're hanging from the seatbelt.

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That's not the only time, that's a good time to pray.

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It's not the only time we should be praying, right?

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Or when the fire is bearing down on your house,

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that is a great time to be praying and leaving.

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But it's not the only time we should be praying.

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Prayer is not for emergency use only,

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but many treat it that way.

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In fact, there was somewhat of a stunning study done

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by Barna, Barna is a group that studies Christians

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in churches, and Barna did a study on the Christian life

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and what it means to live out the Christian faith

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a while back.

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And the first thing that they found, A,

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is that Christians believe that prayer is very important.

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How many of you agree with other Christians who said,

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prayer is very important?

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Good, you're in the right place.

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But here's the stunning part, that's not the stunning part.

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The stunning part is that they also found

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that Christians pray on average one minute a day.

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On average, Christians pray, report praying,

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00:12:20,280 --> 00:12:21,880
on average one minute a day.

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One minute a day for a very important activity

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that we all agreed on.

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And so I would say most of us or most believers

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are in the habit of using prayer

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only for emergency use only.

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It's like you gotta break the glass

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to get to the fire extinguisher, right?

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And I need it now, and then I'm done.

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And now I'm good.

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Paul says, devote yourself to prayer.

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Another way you might say that is busy yourself with prayer.

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Busy yourself with prayer.

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You're not doing anything?

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You got some extra time?

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You sitting around?

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Pray.

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Busy yourself with prayer.

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What kind of attitude should we have in our prayer?

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Well it says to stay alert, to be vigilant in our prayer.

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Prayer is so important because it's important

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to be vigilant in our prayer.

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Prayer is so important because it reminds us

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that we are weak and that we are inadequate

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to produce any sort of meaningful or lasting results

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in and of ourselves, but Christ is able.

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Our station isn't to be the most high

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and to have the highest view on life.

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Our station is as a humble, prayerful, and trusting child.

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That's where you and I are supposed to live.

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And we're supposed to let God be God most high

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and to align our hearts and reshape our hearts

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according to his will and purpose.

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Devote yourself to prayer and let God be God.

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And when you devote yourselves to prayer

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and you're vigilant and you're alert,

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Paul also says to do it with thanksgiving.

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Why with thanksgiving?

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And over and over again you'll see with thanksgiving

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tied together with prayer.

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Do not be anxious about anything, but in everything,

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00:14:07,680 --> 00:14:10,280
through prayer and petition, with thanksgiving,

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00:14:10,280 --> 00:14:12,200
present your requests to the Lord.

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Thanksgiving is tied right to prayer over and over again

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in Paul's writings.

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And it is because ingratitude has no place

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in the new humanity.

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Ingratitude has no place.

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Prayer and thanksgiving are inseparable

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because ingratitude expresses at its root

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a dissatisfaction with Christ's rule.

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It's saying I'm not satisfied with you as King, Lord.

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I'm not satisfied with what you bring me.

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I'm not happy with my life.

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I'm dissatisfied.

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You are a bad ruler.

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Ingratitude is just that.

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So I'm not grateful or thankful.

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And you can see how it is the opposite of what prayer is.

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If prayer is humbly trusting the Lord

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and aligning our will and our heart to his will,

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then ingratitude is the exact opposite.

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It's a lack of trust.

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It's a dissatisfaction.

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God, you got everything else right in all of creation,

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but you screwed up in my life.

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I'm ungrateful for it.

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Paul says give thanks in everything.

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Give thanks in everything.

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00:15:25,920 --> 00:15:28,760
Someone please tell me what is not covered by everything.

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00:15:30,280 --> 00:15:32,000
Something, is there anything that's not covered

335
00:15:32,000 --> 00:15:32,840
by everything?

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00:15:34,520 --> 00:15:35,360
Give thanks.

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00:15:35,360 --> 00:15:37,480
Give thanks.

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00:15:37,480 --> 00:15:38,320
Pray.

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00:15:41,640 --> 00:15:42,680
Well, who do we pray for?

340
00:15:42,680 --> 00:15:43,520
What do we pray for?

341
00:15:43,520 --> 00:15:47,520
Well, Paul in talking to his son in the faith, Timothy,

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00:15:47,520 --> 00:15:49,280
he says pray for everyone.

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00:15:50,440 --> 00:15:52,640
Pray for everyone.

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00:15:52,640 --> 00:15:55,440
We should be praying for people.

345
00:15:55,440 --> 00:15:58,360
Petitions and prayers and intercession with thanksgiving.

346
00:15:58,360 --> 00:16:02,080
There it is again, with thanksgiving be made for everyone.

347
00:16:02,080 --> 00:16:04,920
Why?

348
00:16:04,920 --> 00:16:07,160
Because it pleases God our savior who wants everyone

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00:16:07,160 --> 00:16:09,760
to be saved and come to the knowledge of the truth.

350
00:16:09,760 --> 00:16:12,200
Did you know that persistent prayer

351
00:16:12,200 --> 00:16:14,280
is great commission work?

352
00:16:14,280 --> 00:16:16,280
Persistent prayer is great commission work.

353
00:16:16,280 --> 00:16:17,720
It's evangelism.

354
00:16:17,720 --> 00:16:19,320
It's the starting point.

355
00:16:20,760 --> 00:16:23,600
We begin with pray and some of us are called to preach,

356
00:16:23,600 --> 00:16:25,240
all of us are called to pray.

357
00:16:27,320 --> 00:16:30,200
Paul asks that they would pray for this open door

358
00:16:30,200 --> 00:16:31,520
for the gospel of God.

359
00:16:31,520 --> 00:16:34,240
For the gospel so that he could go and preach the word.

360
00:16:34,240 --> 00:16:35,680
And that's a really interesting thing for Paul

361
00:16:35,680 --> 00:16:37,640
because he's actually in prison right now

362
00:16:37,640 --> 00:16:39,080
writing this letter.

363
00:16:39,080 --> 00:16:41,640
And Paul is looking for any opportunity that he has

364
00:16:41,640 --> 00:16:42,920
to preach the gospel.

365
00:16:42,920 --> 00:16:45,120
And it's not just about open jail doors either.

366
00:16:45,120 --> 00:16:48,200
He understands what it means to be content and grateful

367
00:16:48,200 --> 00:16:49,760
in every circumstance.

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00:16:49,760 --> 00:16:51,080
We see that in the book of Acts,

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00:16:51,080 --> 00:16:53,640
Paul is actually taking the opportunity

370
00:16:53,640 --> 00:16:55,920
while he's in prison to do a few things.

371
00:16:55,920 --> 00:16:57,480
He's writing books to churches.

372
00:16:57,480 --> 00:17:01,480
Did you know we wouldn't have most of the New Testament?

373
00:17:01,480 --> 00:17:04,720
Writings, pass the gospel if Paul wasn't in prison?

374
00:17:05,640 --> 00:17:06,800
Because you know what Paul would be doing?

375
00:17:06,800 --> 00:17:07,880
He'd be traveling and preaching.

376
00:17:07,880 --> 00:17:09,560
He wouldn't be writing.

377
00:17:09,560 --> 00:17:10,840
But he had some time on his hands

378
00:17:10,840 --> 00:17:14,560
and so he penned a bunch of letters that we have today.

379
00:17:14,560 --> 00:17:15,400
God knew.

380
00:17:16,920 --> 00:17:19,600
Did you know that when he was in prison in Rome

381
00:17:19,600 --> 00:17:23,920
that he was evangelizing the guard, Caesar's guard,

382
00:17:25,120 --> 00:17:27,840
the troops, the people who were there to keep watch on him?

383
00:17:27,840 --> 00:17:30,160
He's like, well, if you're gonna be here every day,

384
00:17:30,160 --> 00:17:32,880
I'm gonna share with you the gospel of Jesus Christ.

385
00:17:32,880 --> 00:17:34,720
You're gonna learn something about him.

386
00:17:34,720 --> 00:17:37,800
I'm gonna minister to you because he was always looking

387
00:17:37,800 --> 00:17:39,720
and he was asking the church in Colossae,

388
00:17:39,720 --> 00:17:42,080
pray for open doors, pray for open windows,

389
00:17:42,080 --> 00:17:45,120
pray for anything, any way that this mystery of Christ

390
00:17:45,120 --> 00:17:47,520
might be revealed to people through my preaching.

391
00:17:48,760 --> 00:17:51,960
Some are called to preach, but we are all called to pray.

392
00:17:51,960 --> 00:17:54,920
And prayer is great commission work.

393
00:17:54,920 --> 00:17:59,920
My son, my youngest son, they all have their own

394
00:18:05,080 --> 00:18:08,120
little quirks, but of all of my sons,

395
00:18:08,120 --> 00:18:10,560
my youngest is the most persistent.

396
00:18:12,160 --> 00:18:14,080
And I remember there was a time,

397
00:18:14,080 --> 00:18:16,520
my wife was reminding me about this earlier,

398
00:18:16,520 --> 00:18:20,960
there was a time where he got fixated on turtles.

399
00:18:20,960 --> 00:18:22,800
Yeah, young kid, turtles.

400
00:18:22,800 --> 00:18:23,760
Everything was about turtles.

401
00:18:23,760 --> 00:18:25,920
And pretty soon, he's only talking about turtles

402
00:18:25,920 --> 00:18:27,920
and he's only talking about a particular kind of turtle.

403
00:18:27,920 --> 00:18:30,720
I think it was called a slider or something like that.

404
00:18:31,720 --> 00:18:33,200
Slider turtle or something like that.

405
00:18:33,200 --> 00:18:37,040
And it's these small little turtles and he wanted one,

406
00:18:37,040 --> 00:18:38,600
he loved them, he wanted to see them,

407
00:18:38,600 --> 00:18:40,360
he wanted to buy one, and pretty soon,

408
00:18:40,360 --> 00:18:42,000
every day it's about like, can you take me down?

409
00:18:42,000 --> 00:18:44,400
Can we buy a turtle, buy a turtle, buy a turtle.

410
00:18:44,400 --> 00:18:45,440
And in the beginning, it's like,

411
00:18:45,440 --> 00:18:47,880
no, we don't want turtles around here.

412
00:18:47,880 --> 00:18:50,800
Like, we don't want, what are you gonna do with it?

413
00:18:50,800 --> 00:18:51,760
How are you gonna take care of it?

414
00:18:51,760 --> 00:18:52,600
Where is it gonna be?

415
00:18:52,600 --> 00:18:55,480
But every day, it was like turtle, turtle, turtle, turtle,

416
00:18:55,480 --> 00:18:56,560
and pretty soon, it's like, all right,

417
00:18:56,560 --> 00:18:59,120
let's go get a turtle, let's try this out.

418
00:19:00,840 --> 00:19:04,160
And so we get him a little slider turtle,

419
00:19:04,160 --> 00:19:06,160
whatever that is, little guy,

420
00:19:06,160 --> 00:19:09,000
and then we stop hearing the persistence

421
00:19:09,000 --> 00:19:12,080
and then the turtle does not live very long.

422
00:19:12,080 --> 00:19:13,960
And that's the other thing with kids too,

423
00:19:13,960 --> 00:19:16,840
is they fixate and then they move on pretty quickly

424
00:19:16,840 --> 00:19:20,360
after experiencing the actual caretaking of things.

425
00:19:20,360 --> 00:19:22,520
And so the turtle dies and disappears.

426
00:19:22,520 --> 00:19:26,120
It disappears and moves on.

427
00:19:26,120 --> 00:19:30,400
But through his persistence, he gained what he wanted.

428
00:19:30,400 --> 00:19:31,640
He wore his parents down.

429
00:19:31,640 --> 00:19:33,800
That's not very good parenting, by the way.

430
00:19:34,840 --> 00:19:36,520
Sometimes it's helpful for sanity,

431
00:19:36,520 --> 00:19:37,800
but it's not very good parenting

432
00:19:37,800 --> 00:19:39,280
to let your child wear down.

433
00:19:39,280 --> 00:19:41,120
And don't get any ideas either, guys.

434
00:19:44,600 --> 00:19:48,120
But Paul says, hey, be devoted to it.

435
00:19:48,120 --> 00:19:50,160
Give yourself to it.

436
00:19:50,160 --> 00:19:52,360
Paul says, pray for the gospel.

437
00:19:52,360 --> 00:19:56,280
And he believes that prayer actually can affect a change.

438
00:19:56,280 --> 00:19:58,440
Prayer can do something,

439
00:19:58,440 --> 00:20:01,520
and so I want you to be praying for it.

440
00:20:01,520 --> 00:20:04,880
And it reminds me of another story that Jesus told

441
00:20:04,880 --> 00:20:07,960
in Luke chapter 18, verse one,

442
00:20:07,960 --> 00:20:10,400
that he begins this parable with these words.

443
00:20:10,400 --> 00:20:12,840
He says, now he told them a parable

444
00:20:12,840 --> 00:20:17,480
on the need for them to pray always and not give up.

445
00:20:17,480 --> 00:20:19,080
Well, that's what Paul's talking about.

446
00:20:19,080 --> 00:20:20,800
Pray always and don't give up.

447
00:20:20,800 --> 00:20:21,720
And what's the parable?

448
00:20:21,720 --> 00:20:23,960
Well, the parable is the persistent widow.

449
00:20:23,960 --> 00:20:26,400
He says, there was a judge in a certain town

450
00:20:26,400 --> 00:20:28,920
who didn't fear God or respect people.

451
00:20:28,920 --> 00:20:32,120
And a widow in that town kept coming to him,

452
00:20:32,120 --> 00:20:36,680
saying, give me justice against my adversary.

453
00:20:36,680 --> 00:20:39,600
And for a while, he was unwilling.

454
00:20:39,600 --> 00:20:41,080
But later he said to himself,

455
00:20:41,080 --> 00:20:43,720
even though I don't fear God or respect people,

456
00:20:43,720 --> 00:20:46,760
yet because this widow keeps pestering me,

457
00:20:46,760 --> 00:20:50,720
I will give her justice so that she doesn't wear me out

458
00:20:50,720 --> 00:20:53,040
by her persistent coming.

459
00:20:53,040 --> 00:20:56,400
This is a parable Jesus taught his disciples

460
00:20:56,400 --> 00:20:57,480
on how to pray.

461
00:20:58,960 --> 00:21:01,040
Jesus taught his disciples how to pray.

462
00:21:01,040 --> 00:21:02,840
And basically the point of the parable is this,

463
00:21:02,840 --> 00:21:05,840
if even a rotten judge who doesn't wanna do what's right

464
00:21:05,840 --> 00:21:08,320
and doesn't fear God can be persuaded

465
00:21:08,320 --> 00:21:12,800
through persistent inquiry to change their mind

466
00:21:12,800 --> 00:21:16,400
and give justice, then even God, or of course God,

467
00:21:16,400 --> 00:21:19,200
who is just, who is good and is right,

468
00:21:19,200 --> 00:21:24,200
will respond to the persistent prayers of his children.

469
00:21:24,320 --> 00:21:25,160
Amen?

470
00:21:26,080 --> 00:21:27,480
So pester God.

471
00:21:28,640 --> 00:21:31,720
Pester God, and more importantly,

472
00:21:31,720 --> 00:21:36,160
pester him or be persistent on the things that he wants.

473
00:21:37,200 --> 00:21:40,240
See, sometimes we read things that he wants in the Bible,

474
00:21:40,240 --> 00:21:44,160
but we don't see them coming to be in reality.

475
00:21:44,160 --> 00:21:45,880
But we forget to pray and pester him

476
00:21:45,880 --> 00:21:47,840
about the things that he wants.

477
00:21:47,840 --> 00:21:51,880
For instance, does God want that the world would know

478
00:21:51,880 --> 00:21:53,680
who Christ is?

479
00:21:53,680 --> 00:21:57,480
Yes, so God, if you want that to happen,

480
00:21:57,480 --> 00:22:00,120
I'm willing and ready, make opportunities,

481
00:22:00,120 --> 00:22:02,600
give me resources and give me the words to speak.

482
00:22:02,600 --> 00:22:05,520
And if you're a coward, give me courage.

483
00:22:05,520 --> 00:22:06,520
Give me courage.

484
00:22:06,520 --> 00:22:09,240
You make good on what you want to happen.

485
00:22:09,240 --> 00:22:11,600
It is said that God wants none to perish,

486
00:22:11,600 --> 00:22:13,600
but that all would come to life, right?

487
00:22:14,760 --> 00:22:15,960
Well, I'm gonna go be faithful.

488
00:22:15,960 --> 00:22:18,320
God, you do your part.

489
00:22:18,320 --> 00:22:20,680
You do what only you can do.

490
00:22:20,680 --> 00:22:22,880
I'm gonna show up, but I'm gonna pray

491
00:22:22,880 --> 00:22:25,320
that God would do what he has commanded us to do,

492
00:22:25,320 --> 00:22:28,080
that he might provide the resources for us to do it.

493
00:22:29,200 --> 00:22:31,800
You know, as a church, oftentimes you're faced with,

494
00:22:31,800 --> 00:22:33,480
hey, we wanna bring the gospel to life,

495
00:22:33,480 --> 00:22:35,160
that's our mission here at Village.

496
00:22:35,160 --> 00:22:38,120
We wanna move forward, but there are actual limitations

497
00:22:38,120 --> 00:22:40,240
in this world to what you can do, right?

498
00:22:40,240 --> 00:22:42,720
You can only meet so often.

499
00:22:42,720 --> 00:22:44,360
People have things to do.

500
00:22:44,360 --> 00:22:46,640
You only have so much finances to do the things

501
00:22:46,640 --> 00:22:48,040
that you need to do, right?

502
00:22:49,120 --> 00:22:51,800
But oftentimes our prayer is, God, if you want us to do this,

503
00:22:51,800 --> 00:22:53,200
then you have to make a way.

504
00:22:54,520 --> 00:22:58,320
You own the cows on a thousand hills, right?

505
00:22:58,320 --> 00:23:00,680
The cattle on a thousand hills.

506
00:23:00,680 --> 00:23:02,880
What's it to you to make this happen?

507
00:23:03,920 --> 00:23:04,760
What's it to you?

508
00:23:04,760 --> 00:23:06,320
But we have to pray that.

509
00:23:07,360 --> 00:23:10,520
He wants his children to come trusting him,

510
00:23:10,520 --> 00:23:13,440
believing his promises and ask him to do it.

511
00:23:13,440 --> 00:23:15,440
Do what you promised, Lord.

512
00:23:15,440 --> 00:23:17,280
Be persistent.

513
00:23:17,280 --> 00:23:19,000
When the widow went to the judge,

514
00:23:19,000 --> 00:23:21,160
of course the judge is supposed to give her justice.

515
00:23:21,160 --> 00:23:22,360
That's his job.

516
00:23:23,360 --> 00:23:25,960
When a child goes to the father and says,

517
00:23:25,960 --> 00:23:29,720
give me what you promised, it's the father's job

518
00:23:29,720 --> 00:23:31,640
to follow through with what he promised.

519
00:23:31,640 --> 00:23:34,360
It's the father's job to do good and right.

520
00:23:34,360 --> 00:23:37,800
And so we go to him as trusting children,

521
00:23:37,800 --> 00:23:39,840
believing that what he said is true,

522
00:23:39,840 --> 00:23:43,240
believing that he actually wants what he said he wants.

523
00:23:43,240 --> 00:23:44,800
And we may not know all the details

524
00:23:44,800 --> 00:23:47,920
and it may not work out exactly how we strategize it

525
00:23:47,920 --> 00:23:51,240
in our mind, but nonetheless, Jesus said,

526
00:23:51,240 --> 00:23:53,120
hey, you wanna know how to pray?

527
00:23:53,120 --> 00:23:55,920
Pray like that widow who keeps pestering the guy

528
00:23:55,920 --> 00:23:59,040
to get what he's supposed to give her.

529
00:23:59,040 --> 00:24:01,320
That's how we're supposed to pray.

530
00:24:01,320 --> 00:24:03,120
Number two, if you're taking notes,

531
00:24:03,120 --> 00:24:05,440
the first one is speak to God about people.

532
00:24:05,440 --> 00:24:08,520
The second one is speak to people about God.

533
00:24:08,520 --> 00:24:11,840
In Colossians four, verse five, it says,

534
00:24:11,840 --> 00:24:16,840
act wisely towards out-writers, making the most of the time.

535
00:24:16,840 --> 00:24:20,000
Let your speech always be gracious, seasoned with salt,

536
00:24:20,000 --> 00:24:23,960
so that you may know how you should answer each person.

537
00:24:26,440 --> 00:24:27,440
If you were here last week,

538
00:24:27,440 --> 00:24:30,840
verse five immediately reminds me of Ephesians.

539
00:24:30,840 --> 00:24:34,640
A lot of the same language right here in verse five and six.

540
00:24:34,640 --> 00:24:36,680
And so we hear in verse five, two,

541
00:24:36,680 --> 00:24:38,760
act wisely toward out-siders.

542
00:24:38,760 --> 00:24:40,600
Well, act is the same Greek word

543
00:24:40,600 --> 00:24:42,480
that we saw in Ephesians for walk.

544
00:24:42,480 --> 00:24:46,480
And it's a metaphor for live life in action.

545
00:24:46,480 --> 00:24:51,000
Live life in action, wisely toward out-siders.

546
00:24:51,000 --> 00:24:54,160
Our focus is to be, in this scripture, on out-siders

547
00:24:54,160 --> 00:24:57,080
and how we live toward them.

548
00:24:57,080 --> 00:24:58,880
Out-siders is just another way of saying,

549
00:24:58,880 --> 00:25:00,720
those who are outside of the faith

550
00:25:00,720 --> 00:25:03,680
or those who are outside of the church,

551
00:25:03,680 --> 00:25:05,880
how are we supposed to live?

552
00:25:05,880 --> 00:25:08,280
How are we supposed to reach them?

553
00:25:08,280 --> 00:25:11,560
How is the gospel supposed to come to them through us?

554
00:25:11,560 --> 00:25:14,640
We're supposed to act wisely toward out-siders.

555
00:25:14,640 --> 00:25:17,760
We're supposed to act wisely, making the most of the time.

556
00:25:17,760 --> 00:25:19,880
Making the most of the time is a phrase

557
00:25:19,880 --> 00:25:21,560
that can mean redeeming the time

558
00:25:21,560 --> 00:25:24,840
or purchasing or buying back the time.

559
00:25:24,840 --> 00:25:25,680
For what?

560
00:25:25,680 --> 00:25:27,360
For God's purposes.

561
00:25:27,360 --> 00:25:29,560
For what he's called us to as the new humanity,

562
00:25:29,560 --> 00:25:31,720
as the new people of God.

563
00:25:31,720 --> 00:25:33,440
What has God called us to?

564
00:25:33,440 --> 00:25:35,240
He's to make the most of the time,

565
00:25:35,240 --> 00:25:38,160
to redeem the moments that God is sending our way

566
00:25:38,160 --> 00:25:40,880
for the gospel advance and for the kingdom's advance.

567
00:25:40,880 --> 00:25:44,960
Those kairos moments, opportune moments,

568
00:25:44,960 --> 00:25:49,280
ripe, ready for harvest, ready for good.

569
00:25:51,080 --> 00:25:53,240
Redeeming the time means looking for more

570
00:25:53,240 --> 00:25:58,240
and more appropriate ways to show Christ in our lives

571
00:25:58,480 --> 00:26:00,800
among those who don't know him.

572
00:26:00,800 --> 00:26:02,880
Looking for more and more appropriate ways.

573
00:26:02,880 --> 00:26:06,000
How many days do we wake up thinking,

574
00:26:06,000 --> 00:26:09,520
okay, yesterday I did this, the day before I did that,

575
00:26:09,520 --> 00:26:11,640
how can I look for a more appropriate way

576
00:26:11,640 --> 00:26:13,200
to show Christ today?

577
00:26:14,200 --> 00:26:16,320
How can I tweak the dial a little bit

578
00:26:16,320 --> 00:26:20,480
so that today I can show the glory of who Christ is

579
00:26:20,480 --> 00:26:22,320
a little bit more through my life?

580
00:26:24,280 --> 00:26:26,680
Not everyone is called to preach.

581
00:26:27,280 --> 00:26:28,840
That should be a real,

582
00:26:28,840 --> 00:26:30,920
burden lifted off your shoulders.

583
00:26:30,920 --> 00:26:33,320
For some of you, if I asked you to be on the second step

584
00:26:33,320 --> 00:26:35,920
of the stage, you'd be sweating bullets.

585
00:26:36,840 --> 00:26:38,320
Not all of us are called to preach.

586
00:26:38,320 --> 00:26:40,280
In fact, very few are called to preach,

587
00:26:40,280 --> 00:26:42,880
especially in the way that Paul did.

588
00:26:42,880 --> 00:26:44,360
You know, Paul would pull up into town

589
00:26:44,360 --> 00:26:45,640
and he'd just start talking to people

590
00:26:45,640 --> 00:26:47,160
and pretty soon he'd have a crowd,

591
00:26:47,160 --> 00:26:49,240
and he'd be yelling at the top of his lungs,

592
00:26:49,240 --> 00:26:52,120
and then he'd be driven out of town and get stoned.

593
00:26:52,120 --> 00:26:54,560
Not many of us are called to do that.

594
00:26:54,560 --> 00:26:56,040
When I was in youth group, you know,

595
00:26:56,040 --> 00:26:57,640
and they're always trying to run around

596
00:26:57,640 --> 00:26:59,720
and they're always trying to rile up the youth

597
00:26:59,720 --> 00:27:01,320
in youth group at church,

598
00:27:01,320 --> 00:27:03,680
and you kind of got the sense that you had to get enough

599
00:27:03,680 --> 00:27:05,480
boldness to be able to stand up in the middle

600
00:27:05,480 --> 00:27:07,440
of a McDonald's and preach the gospel.

601
00:27:08,600 --> 00:27:09,800
And the more I've matured

602
00:27:09,800 --> 00:27:12,320
and the more I've understood the scripture,

603
00:27:12,320 --> 00:27:15,400
the more I see that actually Paul lays out

604
00:27:15,400 --> 00:27:18,440
a more strategic approach to how evangelism

605
00:27:18,440 --> 00:27:21,560
is supposed to take in our lives.

606
00:27:21,560 --> 00:27:23,360
That instead of going through the front door

607
00:27:23,360 --> 00:27:25,680
and yelling boldly and getting shouted down

608
00:27:25,680 --> 00:27:29,600
or escorted out, we're supposed to live lives

609
00:27:29,600 --> 00:27:34,600
in such a way around people that they ask questions,

610
00:27:35,440 --> 00:27:37,000
that it opens them up to go,

611
00:27:37,000 --> 00:27:41,480
what is going on in your life?

612
00:27:41,480 --> 00:27:44,640
Why do you have the hope that you have?

613
00:27:44,640 --> 00:27:47,720
Why do you have the peace that you have?

614
00:27:47,720 --> 00:27:49,760
What's with the patience you have?

615
00:27:49,760 --> 00:27:51,760
Why do you talk to your children that way?

616
00:27:51,760 --> 00:27:53,440
That's not normal.

617
00:27:53,440 --> 00:27:55,840
It's good, it's not normal.

618
00:27:55,840 --> 00:27:58,080
Why do you interact that way?

619
00:27:58,080 --> 00:28:00,560
Why do you show that kindness or mercy?

620
00:28:00,560 --> 00:28:03,280
Why aren't you mad at that person

621
00:28:03,280 --> 00:28:05,600
in the way that most people would be?

622
00:28:05,600 --> 00:28:06,760
What's going on?

623
00:28:08,400 --> 00:28:11,840
And this form of evangelism is far more subversive

624
00:28:11,840 --> 00:28:14,880
to culture and to the people around you

625
00:28:14,880 --> 00:28:15,960
than coming direct.

626
00:28:15,960 --> 00:28:18,680
You know what happens oftentimes when you preach direct

627
00:28:18,680 --> 00:28:21,040
to someone who doesn't wanna hear it?

628
00:28:21,040 --> 00:28:23,640
What happens?

629
00:28:23,640 --> 00:28:25,600
Shut down, don't wanna hear it, right?

630
00:28:26,560 --> 00:28:28,000
You shut down.

631
00:28:28,000 --> 00:28:29,480
But this one comes along and says,

632
00:28:29,480 --> 00:28:32,160
let's live life together, let's talk.

633
00:28:32,160 --> 00:28:34,200
And there's lots of ways that this evangelism

634
00:28:34,200 --> 00:28:36,240
can take place in our lives.

635
00:28:36,240 --> 00:28:38,760
Each of us are different and we're wired different,

636
00:28:38,760 --> 00:28:40,080
and this is not a bad thing.

637
00:28:40,080 --> 00:28:42,560
It's not to say, like I said, everyone is supposed

638
00:28:42,560 --> 00:28:47,040
to stand up in the middle of the town square unto death

639
00:28:47,040 --> 00:28:49,320
to preach the gospel, but it is to say,

640
00:28:49,320 --> 00:28:52,520
hey, every one of us is called to something different.

641
00:28:52,520 --> 00:28:56,760
And in verse four, Paul says, hey, pray for the open door

642
00:28:56,760 --> 00:29:00,760
for the gospel so that I can preach as I should.

643
00:29:00,760 --> 00:29:02,680
Well, Paul should preach because he's called

644
00:29:02,680 --> 00:29:04,720
and he's gifted to do that.

645
00:29:04,720 --> 00:29:07,840
But then at the last verse of the passage

646
00:29:07,840 --> 00:29:10,320
that we're reading today, the last verse says,

647
00:29:12,120 --> 00:29:15,000
right here, any second now, there it is.

648
00:29:15,000 --> 00:29:18,640
It says, at the same time, oh, that's his verse.

649
00:29:18,640 --> 00:29:20,200
Let's do the second verse here.

650
00:29:21,360 --> 00:29:24,280
Verse six, let your speech always be gracious,

651
00:29:24,280 --> 00:29:26,660
seasoned with salt, so that you may know

652
00:29:26,660 --> 00:29:28,800
how you should answer each person.

653
00:29:28,800 --> 00:29:31,160
He uses the same word, you should answer,

654
00:29:31,160 --> 00:29:33,080
as he said, I should preach.

655
00:29:34,120 --> 00:29:37,520
I should preach, you should be prepared to answer.

656
00:29:38,440 --> 00:29:40,840
I should preach the gospel on the corners

657
00:29:40,840 --> 00:29:43,400
and in the towns, even if it means my death.

658
00:29:43,400 --> 00:29:47,140
You should go into this world and be prepared to answer.

659
00:29:47,140 --> 00:29:52,140
That's how you make the most of your time as you go about.

660
00:29:53,580 --> 00:29:57,000
Paul is going to actively proclaim and preach.

661
00:29:57,000 --> 00:29:58,800
You need to be ready to answer people

662
00:29:58,800 --> 00:30:01,820
who question your life, who question your peace,

663
00:30:01,820 --> 00:30:04,440
question your hope and your joy,

664
00:30:04,440 --> 00:30:08,440
or maybe they just have questions about the faith.

665
00:30:08,440 --> 00:30:10,600
A pastor out of Florida, his name's Joe B. Martin,

666
00:30:10,600 --> 00:30:14,520
he's with a very large church, I think it's 1122,

667
00:30:14,520 --> 00:30:18,560
Church of 1122, he talks about four ways

668
00:30:18,560 --> 00:30:20,320
that this might look in our lives.

669
00:30:21,840 --> 00:30:24,640
He says, for some of you, you're the coffee guy or gal.

670
00:30:25,900 --> 00:30:29,120
For you, evangelism looks like inviting someone out

671
00:30:29,120 --> 00:30:31,840
to coffee and opening the door so that you can

672
00:30:31,840 --> 00:30:33,960
just share stories about your life.

673
00:30:33,960 --> 00:30:37,740
Who are you, what's important to you, what's significant?

674
00:30:37,740 --> 00:30:41,780
And in those, being prepared for opportune moments

675
00:30:41,780 --> 00:30:44,960
that God might open as you're having coffee.

676
00:30:44,960 --> 00:30:47,320
And you're just attentive, you're watching,

677
00:30:47,320 --> 00:30:50,680
you're listening, you're adjusting to try to be prepared

678
00:30:50,680 --> 00:30:54,360
for whatever open doors may happen at coffee time.

679
00:30:54,360 --> 00:30:57,740
Some of you may be the prayer guy or gal.

680
00:30:57,740 --> 00:31:00,540
And what you're gonna do is you're gonna go to your work

681
00:31:00,540 --> 00:31:03,240
or places where you have friends who are outsiders

682
00:31:03,240 --> 00:31:05,600
or nonbelievers, and you're just gonna resolve

683
00:31:05,600 --> 00:31:08,720
to be known as the person who wants to pray for everyone.

684
00:31:08,720 --> 00:31:12,960
You know, I don't, I can't stand up and preach,

685
00:31:12,960 --> 00:31:14,820
but if someone comes and shares a difficult thing

686
00:31:14,820 --> 00:31:16,480
that's going on in their life, I can say,

687
00:31:16,480 --> 00:31:19,960
hey, would it be okay if I prayed for you really quick?

688
00:31:19,960 --> 00:31:21,960
And pretty soon, that's gonna spread like infection

689
00:31:21,960 --> 00:31:23,960
through my workplace, and they're gonna know me

690
00:31:23,960 --> 00:31:26,720
as the guy they can go to to pray for them,

691
00:31:26,720 --> 00:31:28,000
and I'm just gonna pray for them,

692
00:31:28,000 --> 00:31:29,920
and then I'm gonna be watching to see

693
00:31:29,920 --> 00:31:32,920
if the window cracks open for an opportunity for the gospel.

694
00:31:33,840 --> 00:31:35,300
I'm gonna be the prayer guy,

695
00:31:35,300 --> 00:31:37,100
and everyone will just know me that.

696
00:31:37,100 --> 00:31:40,700
Some of you may be the invite guy or gal.

697
00:31:40,700 --> 00:31:43,140
I don't, I'm not really good with my words,

698
00:31:43,140 --> 00:31:44,900
and I don't really put it together,

699
00:31:44,900 --> 00:31:47,180
and I'm socially awkward, and it'd be really weird

700
00:31:47,180 --> 00:31:49,260
to go out to coffee because I would just sit there quiet,

701
00:31:49,260 --> 00:31:51,180
and it would just be weird.

702
00:31:51,180 --> 00:31:55,060
But I can invite people to come to church with me.

703
00:31:56,300 --> 00:31:58,860
And I can invite them to places where the gospel

704
00:31:58,860 --> 00:32:01,740
will be proclaimed or taught, and I can get them

705
00:32:01,740 --> 00:32:06,060
within earshot of the gospel, and that's my way

706
00:32:06,060 --> 00:32:09,140
of reaching people and looking for opportunities.

707
00:32:09,140 --> 00:32:11,460
And then after the gospel is shared with them,

708
00:32:11,460 --> 00:32:14,820
I can be prepared to answer questions that they might have.

709
00:32:16,660 --> 00:32:17,700
I'm the invite guy.

710
00:32:19,420 --> 00:32:23,300
Or some of you, you need to study the gospel.

711
00:32:23,300 --> 00:32:26,820
You need to get your elevator pitch together,

712
00:32:26,820 --> 00:32:29,460
and you need to be prepared to share it

713
00:32:29,460 --> 00:32:32,100
because that's what God's calling you to.

714
00:32:32,100 --> 00:32:34,860
How can you package the gospel together

715
00:32:34,860 --> 00:32:36,460
in a way, well in what way?

716
00:32:36,460 --> 00:32:39,540
This verse tells us in a salty way.

717
00:32:40,660 --> 00:32:44,340
The gospel needs to be packaged in a salty way.

718
00:32:44,340 --> 00:32:46,380
Well what's a salty way?

719
00:32:46,380 --> 00:32:49,900
It is only fitting that the gospel of grace

720
00:32:49,900 --> 00:32:53,540
should be shared with grace-filled speech.

721
00:32:54,540 --> 00:32:58,540
It is a travesty when people attack others with the gospel.

722
00:32:59,940 --> 00:33:03,420
This is not what the gospel is supposed to be used for.

723
00:33:03,420 --> 00:33:07,580
A gospel of grace should be filled with grace.

724
00:33:09,020 --> 00:33:12,260
A gospel of grace should be filled with grace speech.

725
00:33:13,340 --> 00:33:17,020
And it says to do it seasoned with salt.

726
00:33:17,020 --> 00:33:22,020
Salt adds flavor, and salt preserves food, right?

727
00:33:22,020 --> 00:33:26,380
And so in other words, it makes food tasty,

728
00:33:26,380 --> 00:33:28,020
and it makes food wholesome.

729
00:33:29,140 --> 00:33:32,460
And we redeem the time when we practice and prepare

730
00:33:32,460 --> 00:33:36,460
salty, grace-saturated gospel answers

731
00:33:36,460 --> 00:33:38,700
for those who are seeking hope.

732
00:33:41,660 --> 00:33:46,140
You never know when the opportune moments will come.

733
00:33:46,140 --> 00:33:47,700
You just don't.

734
00:33:47,700 --> 00:33:49,860
I remember as men, we would gather together

735
00:33:49,860 --> 00:33:53,380
for Bible study, and for a while we would gather here

736
00:33:53,380 --> 00:33:55,020
in the church, but then we started gathering

737
00:33:55,020 --> 00:33:57,860
at a Starbucks, and do you know, just gathering

738
00:33:57,860 --> 00:34:00,380
at a Starbucks around a table with five guys

739
00:34:00,380 --> 00:34:05,380
in their Bibles open creates countless opportune moments.

740
00:34:05,380 --> 00:34:07,300
I can't even tell you how many people would stop

741
00:34:07,300 --> 00:34:10,740
by the table and go, what are you guys studying?

742
00:34:10,740 --> 00:34:13,260
You know, and it was a bunch of big guys, right?

743
00:34:13,260 --> 00:34:17,260
You know, got beards and working men around this table,

744
00:34:17,260 --> 00:34:19,460
and someone would say, what's going on over here?

745
00:34:19,460 --> 00:34:20,540
What are you guys studying?

746
00:34:20,540 --> 00:34:22,220
And some would be like, oh, that's really cool,

747
00:34:22,220 --> 00:34:23,980
you're studying the Bible, and others would be like,

748
00:34:23,980 --> 00:34:26,540
okay, and then just leave, like as quick as possible.

749
00:34:26,540 --> 00:34:28,500
But all of them were curious, they wanted to know

750
00:34:28,500 --> 00:34:32,020
what's going on, this is odd.

751
00:34:32,020 --> 00:34:34,660
Why did they all bow their head and pray, right?

752
00:34:35,820 --> 00:34:38,060
I've been a part of other groups, not around here,

753
00:34:38,060 --> 00:34:41,980
but in the past, where we would go, and the one leading

754
00:34:41,980 --> 00:34:45,380
the group would be like, let's get our prayer requests,

755
00:34:45,380 --> 00:34:47,900
and we can just say the prayer silently in our heart,

756
00:34:47,900 --> 00:34:50,180
because we don't want to bow our heads here

757
00:34:50,180 --> 00:34:53,740
in the Starbucks and disrupt it.

758
00:34:53,740 --> 00:34:55,100
It's like, really?

759
00:34:55,100 --> 00:34:55,940
Yes, we do.

760
00:34:55,940 --> 00:34:58,020
We actually want to actively do that.

761
00:34:58,020 --> 00:35:01,140
We want to pray out loud, we don't want to pray loud,

762
00:35:01,140 --> 00:35:02,940
we want it gracious, right?

763
00:35:02,940 --> 00:35:06,980
We don't want to get kicked out, we want to season the room

764
00:35:06,980 --> 00:35:11,500
with the flavor of the gospel, and let it spread around,

765
00:35:12,340 --> 00:35:15,740
so that if someone tasted and goes, I'm interested,

766
00:35:15,740 --> 00:35:19,740
a door might open and we could share the good news.

767
00:35:19,740 --> 00:35:22,940
You never know those moments.

768
00:35:22,940 --> 00:35:26,140
Heard a story of someone praying, there was three beds

769
00:35:26,140 --> 00:35:29,260
in a hospital room, one of the patients had their curtain

770
00:35:29,260 --> 00:35:31,580
completely closed, the other two were open,

771
00:35:31,580 --> 00:35:34,740
and one lady said, hey, can I pray for you to the other bed?

772
00:35:35,780 --> 00:35:37,740
And got up and prayed for them, and that third person

773
00:35:37,740 --> 00:35:40,180
in that hospital room just listened.

774
00:35:41,260 --> 00:35:44,740
Said, day or two later, said, I didn't have the courage

775
00:35:44,740 --> 00:35:47,620
to open or ask for prayer, I'm not a believer,

776
00:35:47,620 --> 00:35:49,420
I've never been to the church, but I heard you praying

777
00:35:49,420 --> 00:35:52,380
for the other patient, would you please come

778
00:35:52,380 --> 00:35:54,580
to the church, would you pray for me?

779
00:35:55,620 --> 00:35:59,260
And they got to share their hope, not only in word,

780
00:35:59,260 --> 00:36:03,380
but in prayer, and just see what the Lord does with that.

781
00:36:03,380 --> 00:36:05,940
There's opportune moments all around, and it's just us

782
00:36:05,940 --> 00:36:10,060
being the light and new life of Christ wherever we're at.

783
00:36:10,060 --> 00:36:12,100
But being active and being prepared.

784
00:36:13,060 --> 00:36:14,980
Not thinking that if you're sitting at a table

785
00:36:14,980 --> 00:36:18,580
with another believer, that oh, this is just catch-up time

786
00:36:18,580 --> 00:36:21,700
for us, and I hope no one interrupts us,

787
00:36:21,700 --> 00:36:24,860
hey, this is catch-up time, and I'm aware of everyone

788
00:36:24,860 --> 00:36:28,380
around, and I hope someone sees something

789
00:36:28,380 --> 00:36:32,180
that draws them to me or to us, so that we can be prepared

790
00:36:32,180 --> 00:36:37,180
to answer for the hope that we have in Christ, amen?

791
00:36:37,500 --> 00:36:40,620
It's time to redeem the time and be those gospel people,

792
00:36:40,620 --> 00:36:42,340
live the gospel life.

793
00:36:42,340 --> 00:36:44,780
I'm gonna invite the worship team to come up.

794
00:36:44,780 --> 00:36:46,980
I just wanted to remind you as they come that words

795
00:36:46,980 --> 00:36:49,940
do matter, and they shape not only our own hearts,

796
00:36:49,940 --> 00:36:51,980
but they shape the hearts of those around, and Paul

797
00:36:51,980 --> 00:36:55,780
is simply saying here in Colossians, speak to other people.

798
00:36:56,780 --> 00:36:59,340
Speak to other people about God, and speak to God

799
00:36:59,340 --> 00:37:02,980
about people, and redeem the time that we have.

800
00:37:02,980 --> 00:37:05,460
And when we speak to God about people, we're acknowledging

801
00:37:05,460 --> 00:37:09,540
our dependence on him to open the doors that we can't.

802
00:37:09,540 --> 00:37:12,420
And we're also reminding our hearts that salvation

803
00:37:12,420 --> 00:37:14,580
isn't our work, but God's work.

804
00:37:15,440 --> 00:37:18,060
That we're his instruments, and when we speak to people

805
00:37:18,060 --> 00:37:21,500
about God, our speech should reflect the very nature

806
00:37:21,500 --> 00:37:48,500
of the gospel, gracious, salty, and wise.

