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And the Apostles Creed, while it's not scripture,

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it is a collection of rules of faith,

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rules of faith that were used particularly

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as statements of confession at a time of baptism

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in the early church.

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So if you were going to become,

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if you were going to get baptized,

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you became what is called a catechumen,

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which was that you entered into a time of learning

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and catechism, that's where that word comes from,

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where you were taught the foundations of the faith

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through small little statements like this

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so that you understood the step you were taking in baptism.

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You understood the foundations of the faith.

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And it begins, and while it's not scripture,

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it is drawn from the confessions of scripture.

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And so it is something that we can look at

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and it's a summary of the tenets of our faith.

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And a portion of it begins with,

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I believe in God, the Father Almighty,

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creator of heaven and earth.

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I believe in Jesus Christ, His only Son, our Lord.

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He was conceived by the Holy Spirit

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and born of the Virgin Mary.

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He suffered under Pontius Pilate, was crucified,

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died and was buried.

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He descended to the dead.

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On the third day, He rose again from the dead.

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He ascended into heaven and is seated

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at the right hand of the Father.

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And then there's this statement,

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He will come again to judge the living and the dead.

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He will come again to judge the living and the dead.

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What this tells us in the Apostles Creed

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is that Jesus Christ came to earth,

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conceived by the Holy Spirit, born of the Virgin Mary.

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Then we've been reflecting on this

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through the advent of Christ, through the last few weeks,

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as we've covered wonderful counselor,

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mighty God, eternal Father, Prince of Peace.

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We've been looking at who this Messiah, the King,

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might be, who is coming, who was promised.

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And looking at these titles for this child

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who was for us, or the Son who would be given to us,

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who we come to know as Jesus Christ.

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And He came on a rescue mission

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to redeem and save His lost creation.

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And He came in a way that was wholly upside down

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and counter to what anyone expected.

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They expected a conquering King,

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a King riding in with great forces and great strength

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to overthrow the oppressor.

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And what they ended up with in Jesus

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was one who came to suffer.

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He came to suffer, He came to be crucified, to die,

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and to be buried in a borrowed tomb.

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He came to rise again from the dead,

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to defeat our great enemy,

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and to ascend to the realm of heaven victorious.

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But if you know the Apostles Creed

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and you know the foundations of the faith,

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you know that the story doesn't end there.

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The story doesn't end

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because the next thing the Apostles Creed says

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is He will come again to judge the living and the dead.

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He will come again.

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Every year for the last three years,

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I've had the privilege of preaching

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on the last Sunday of the year after Christmas,

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the last Sunday as we head on out into the new year.

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And when I was an associate and I was first offered this,

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I thought, that's awesome.

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I get to close out the new year, woohoo!

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And then you read pastors' blogs and stuff

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and you find out the last Sunday of the year

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is one of the least attended Sundays.

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And the pastor's exhausted from Christmas

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and he wants a break.

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And so if he has an associate, he's like,

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I'm gonna give you a shot here, kid.

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And then no one shows up, no, not no one.

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We have a great crowd today, it's awesome.

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I mean, we didn't know what to expect today,

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and here it is.

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It's awesome, it's great.

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He will come again.

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Acts chapter one, verse nine through 11 says this.

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Jesus, having been crucified, died, buried three days

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in the grave, rises from the dead,

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and then appears over the course of 40 days

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to his disciples and to many others.

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And at the end of that 40 days,

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Jesus gathers his disciples together

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and he is going to ascend up into heaven

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and he gives them final instruction.

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And here's what Acts chapter one, verse nine

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through 11 says.

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After he had said all this, he was taken up as they watched

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and a cloud took him out of their sight.

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And while he was going, they were gazing into heaven

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and suddenly two men in white clothes stood by them.

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They said, men of Galilee,

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why do you stand looking up into heaven?

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This same Jesus, who has been taken from you into heaven,

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will come in the same way that you have seen him

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going into heaven.

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This same Jesus, who has taken from you into heaven,

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will come in the same way that you have seen him

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going into heaven.

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Today, we are going to focus our time

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on what we have called the last advent.

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The last advent.

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There was the first advent, the advent of Christ,

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a newborn baby that we just celebrated.

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But there's another advent, the last, a final advent.

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And we're gonna look at three questions this morning.

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What will it be like?

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When will it happen?

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And how should we wait?

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What will it be like?

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When will it happen?

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And how should we wait?

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The first one, what will it be like?

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The author, Sam Storm, in his book, Kingdom Come,

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talking about the second coming of Christ,

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he brings together a lot of scripture

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and paints this reality of what the last advent

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will look like, and he says this.

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The second coming of Jesus Christ is the personal,

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visible, physical return of Jesus to this earth

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to consummate the salvation of his people

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and to be glorified in them and to inflict vengeance

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on those who have defiled him and the gospel of grace.

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As you can see in Sam Storm's statement there,

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a kind of outline for what we're gonna cover right here

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in this first point, what will it be like?

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That his second coming will be personal,

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visible, and physical, let's start there.

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The first one, personal.

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The second coming of Jesus will be personal.

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Jesus won't be sending an angel

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or some mystical representative

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or any other representative in his place.

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He will return as Acts chapter one already said,

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this same Jesus who has been taken from you into heaven

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will come in the same way that you have seen him

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going into heaven.

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Now some have taught throughout history

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that the end times events, all the end times events

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that are to take place before Jesus is coming,

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all of them were fulfilled in the destruction

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of the temple in AD 70, a long time ago.

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All of them were fulfilled, including Jesus' return.

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Some have taught that Jesus already returned,

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but, with a caveat, right?

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He returned, but his return was a spiritual return.

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It was in the hearts of the believers

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and not a personal, physical return.

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But this can't be according to scripture,

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as we'll see in the next point, that it'll be personal,

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but it'll also be visible.

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His second coming will be visible.

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When Christ returns, everyone will see him.

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Everyone will see him.

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You know, they used to say

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the revolution won't be televised, right?

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This might be televised.

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If the cameras still work,

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if there's not some electrostatic storm

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that blows everything out, this might be televised.

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But either way, everyone will know.

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Everyone will see, it will not be hidden.

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It will be a universally recognized event.

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Universally, I use that in the fullest terms.

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Universally recognized event, not secret, not hidden.

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We see in Revelation chapter one, verse seven.

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Revelation one, seven says,

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look, he is coming with the clouds,

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and every eye will see him.

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Every eye will see him.

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Every eye will see him.

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The highly influential cult, the Jehovah's Witness,

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teach that the second coming of Christ

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was an invisible spiritual event

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that actually already occurred in 1914.

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So long before most of us were born, most of us.

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Jesus already came back in a spiritual, invisible way.

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But Matthew 24 gives a very different impression

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of what Jesus' return will look like.

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In Matthew 24, there's actually

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this great cosmic disturbance.

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All of the created world is responding to it.

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It's all responding to it.

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Matthew 24 says, immediately after the distress

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of those days, the sun will be darkened,

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the moon will not shed its light,

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the stars will fall from the sky,

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and the powers of heavens will be shaken.

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Then the sign of the Son of Man will appear.

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The Son of Man will appear in the sky,

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and then all the peoples on the earth will mourn,

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and they will see the Son of Man coming on the clouds

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of heaven with power and great glory.

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You can't miss it.

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You can't sleep through it.

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You'll know when he comes back,

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because it'll be personal, and it'll be visible.

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And the final point is that it'll be physical.

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When Christ returns, what will it be like?

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It'll be physical.

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Will Jesus be 15 feet tall, like a superhero?

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Will he be a giant, like, you know,

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like, whatever that giant, King Kong or whatever?

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No, he's not gonna be King Kong, right?

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Is he gonna be ripped like the rock,

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you know, like he went away and hit the gym,

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you know, worked on the striptease?

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Is pectoid actually a thing?

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No, okay, pectorals, thank you.

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It sounds like something from a sci-fi film.

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The pectoid's coming.

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Back on track.

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He's not gonna be 15 feet tall.

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He's not coming as a superhero.

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He's not gonna look like the rock all ripped out.

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He's not gonna look like an alien.

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He's not gonna show up on a spaceship.

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No, he's going to return, and when he returns,

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he will be in the same glorified body

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in which he was raised from the dead.

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The same glorified body in which he was raised

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from the dead.

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In fact, the Christian hope, the hope that we have

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as believers involves the continuity

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of the incarnate Son of God,

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who still retains his resurrected,

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although glorified body.

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This is important to our faith.

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Why?

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Because the Bible says that he was the first fruits

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of many, so to speak, he was the first who would come,

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of all who would come after in the resurrection.

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He was the first.

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He was the prototype.

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He's what we hope for.

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He's what we aspire to.

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He's what we anticipate becoming is what he underwent,

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the glorification of his body.

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And so Jesus returns in that same glorified body.

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Our future bodily resurrection will mirror

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Christ's bodily resurrection.

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There were two heresies specifically that were rejected

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in the early church, one, Docetism, and one, Marcionism.

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These two heresies, Docetism and Marcionism,

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both had similarities, but Docetism taught

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that Jesus only seemed to have a body,

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that he didn't actually have a body

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because it was kind of out of the family of Gnostic beliefs,

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viewed the material world as evil,

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or the material world was evil and irredeemable.

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It was something to be escaped,

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and you escaped to higher knowledge,

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or higher levels of secret knowledge.

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00:12:25,100 --> 00:12:29,220
And so either this was to be whipped into shape,

265
00:12:29,220 --> 00:12:33,300
or beaten, or killed, or this was to be disregarded,

266
00:12:33,300 --> 00:12:36,620
and so you could live all kinds of licentious behavior.

267
00:12:36,620 --> 00:12:37,940
You could do anything to the body,

268
00:12:37,940 --> 00:12:40,020
or anything in the body, because it doesn't matter.

269
00:12:40,020 --> 00:12:40,860
It's all evil.

270
00:12:40,860 --> 00:12:44,020
But when we attain that spiritual level,

271
00:12:44,020 --> 00:12:47,860
that spiritual understanding, or whatever,

272
00:12:47,860 --> 00:12:50,060
that Christ didn't have a physical body,

273
00:12:50,060 --> 00:12:52,620
he only seemed to have a physical body.

274
00:12:52,620 --> 00:12:53,820
And the church, the early church,

275
00:12:53,820 --> 00:12:55,260
rejected that and said, no.

276
00:12:56,300 --> 00:12:58,180
Christ had a physical body.

277
00:12:59,540 --> 00:13:01,220
He appeared to the disciples,

278
00:13:01,220 --> 00:13:02,980
he showed the wounds in his hands,

279
00:13:02,980 --> 00:13:05,980
he allowed them to touch his physical body.

280
00:13:05,980 --> 00:13:08,980
He had a physical body,

281
00:13:08,980 --> 00:13:12,620
and God intends to redeem the physical,

282
00:13:12,620 --> 00:13:14,780
that he's not ridden off creation,

283
00:13:14,780 --> 00:13:17,220
and we're all just gonna float away on some cloud

284
00:13:17,220 --> 00:13:19,660
and become spiritual beings.

285
00:13:19,660 --> 00:13:22,780
But God has intention to redeem creation

286
00:13:22,780 --> 00:13:25,100
and remake it glorified.

287
00:13:27,300 --> 00:13:31,740
Christ's return will be visible,

288
00:13:31,740 --> 00:13:35,300
it will be physical, it will be personal,

289
00:13:35,300 --> 00:13:38,340
but why is Christ returning?

290
00:13:38,340 --> 00:13:39,180
Why is Christ returning?

291
00:13:39,180 --> 00:13:40,820
Why is he coming back?

292
00:13:40,820 --> 00:13:44,500
Why don't we just wrap it all up in some other way?

293
00:13:44,500 --> 00:13:46,700
What are the reasons that Christ is coming back?

294
00:13:46,700 --> 00:13:48,700
And there are three that I wanna give you this morning.

295
00:13:48,700 --> 00:13:50,980
Three reasons why Christ is coming back.

296
00:13:50,980 --> 00:13:55,020
The first one, as Sam Storm laid out,

297
00:13:55,020 --> 00:13:58,260
is to consummate the salvation of his people.

298
00:13:59,980 --> 00:14:02,180
Christ is returning because he wants to consummate

299
00:14:02,180 --> 00:14:03,620
the salvation of his people.

300
00:14:03,620 --> 00:14:07,700
We are justified by grace through faith in Jesus Christ.

301
00:14:07,700 --> 00:14:10,060
We are sanctified by the work of the Spirit

302
00:14:10,060 --> 00:14:12,660
to purify us and make us holy,

303
00:14:12,660 --> 00:14:15,020
and in the end we will be glorified

304
00:14:15,020 --> 00:14:18,620
when we receive our resurrected, glorified bodies.

305
00:14:18,620 --> 00:14:23,260
And this together, justified by faith,

306
00:14:23,260 --> 00:14:26,620
sanctified by the Spirit, and glorified in the body,

307
00:14:26,620 --> 00:14:29,060
this together is salvation.

308
00:14:29,060 --> 00:14:32,220
Sometimes we go for a cheap salvation,

309
00:14:32,220 --> 00:14:33,820
a one of three salvation.

310
00:14:33,820 --> 00:14:37,460
We believe salvation is justification by faith.

311
00:14:37,460 --> 00:14:39,140
We believe that we're justified.

312
00:14:39,140 --> 00:14:40,980
God no longer views us as sinners,

313
00:14:40,980 --> 00:14:42,860
but he views us in Christ's righteousness.

314
00:14:42,860 --> 00:14:45,460
Christ's right merit is given to us, and now we're free.

315
00:14:45,460 --> 00:14:47,020
We're set free from that, and that's it.

316
00:14:47,020 --> 00:14:48,580
That's salvation.

317
00:14:48,580 --> 00:14:51,060
But salvation is so much bigger than that.

318
00:14:51,060 --> 00:14:53,060
Salvation is justification.

319
00:14:53,060 --> 00:14:58,060
Salvation is sanctification, and salvation is glorification.

320
00:14:58,260 --> 00:15:02,820
All three of them is the package salvation.

321
00:15:03,740 --> 00:15:06,100
My wife gave me this imagery

322
00:15:06,100 --> 00:15:07,540
as we were talking about this.

323
00:15:07,540 --> 00:15:10,540
She said it's like buying something on Amazon, right?

324
00:15:10,540 --> 00:15:13,020
You purchase the item on the app.

325
00:15:13,020 --> 00:15:15,740
The item is then shipped to you,

326
00:15:15,740 --> 00:15:17,700
and then it arrives or it's delivered to you.

327
00:15:17,700 --> 00:15:20,780
Now imagine that we're at the shipping stage.

328
00:15:20,780 --> 00:15:23,540
We have pressed the button and we've bought it,

329
00:15:23,540 --> 00:15:25,460
and then we looked on the app and it's in route,

330
00:15:25,460 --> 00:15:28,220
it's in transit, it's in shipping,

331
00:15:28,220 --> 00:15:31,500
and one day it will arrive.

332
00:15:31,500 --> 00:15:33,060
It'll be delivered, right?

333
00:15:33,060 --> 00:15:36,620
And this is the whole buying experience.

334
00:15:36,620 --> 00:15:39,420
You would not be satisfied if you pushed the button

335
00:15:39,420 --> 00:15:41,940
and it never shipped and it never arrived.

336
00:15:43,180 --> 00:15:45,260
You would be satisfied only if all three

337
00:15:45,260 --> 00:15:46,580
of those components are there.

338
00:15:46,580 --> 00:15:47,740
Salvation is the same.

339
00:15:47,740 --> 00:15:50,180
Salvation is not justification by faith alone,

340
00:15:50,180 --> 00:15:53,620
and that's it, but it's justification by faith,

341
00:15:53,620 --> 00:15:55,940
and then the Spirit works in us and sanctifies us

342
00:15:55,940 --> 00:15:58,260
and renews us and begins to remake us

343
00:15:58,260 --> 00:16:00,740
so that ultimately we can one day be glorified

344
00:16:00,740 --> 00:16:02,020
just as Christ is.

345
00:16:02,020 --> 00:16:03,700
This is salvation.

346
00:16:03,700 --> 00:16:07,060
This is our hope, this is our inheritance as people of God,

347
00:16:07,060 --> 00:16:09,500
and so God came, Christ will return

348
00:16:09,500 --> 00:16:13,420
to consummate the salvation of his people.

349
00:16:13,420 --> 00:16:17,060
In his return, we will see him and we will be like him.

350
00:16:18,540 --> 00:16:23,540
We are saved, we are being saved, and we will be saved.

351
00:16:23,940 --> 00:16:27,420
That's how someone smart has put it in the past.

352
00:16:27,420 --> 00:16:29,220
We are saved, justification.

353
00:16:29,220 --> 00:16:31,260
We are being saved, sanctification,

354
00:16:31,260 --> 00:16:33,980
and we will be saved, glorification.

355
00:16:35,900 --> 00:16:40,180
But Jesus also returns for point number two and three,

356
00:16:40,180 --> 00:16:42,900
to inflict vengeance on the ungodly

357
00:16:42,900 --> 00:16:46,140
and to be glorified in his saints.

358
00:16:46,140 --> 00:16:48,180
To inflict vengeance on the ungodly

359
00:16:48,180 --> 00:16:50,780
and to be glorified in his saints.

360
00:16:50,780 --> 00:16:52,540
I'm gonna read a little lengthy passage

361
00:16:52,540 --> 00:16:55,420
out of Second Thessalonians for you this morning.

362
00:16:55,420 --> 00:16:58,820
If you wanna turn there, you're welcome to.

363
00:16:58,820 --> 00:17:01,620
I don't know, do we have that on the board?

364
00:17:01,620 --> 00:17:02,460
Nope, okay.

365
00:17:03,500 --> 00:17:07,340
Second Thessalonians chapter one, beginning in verse three.

366
00:17:08,900 --> 00:17:12,660
We ought to thank God always for you, brothers and sisters,

367
00:17:12,660 --> 00:17:15,900
and rightly so, since your faith is flourishing,

368
00:17:15,900 --> 00:17:18,340
and the love each one of you has for one another

369
00:17:18,340 --> 00:17:20,220
is increasing.

370
00:17:20,220 --> 00:17:22,380
Therefore, we ourselves boast about you

371
00:17:22,380 --> 00:17:25,660
among God's churches, about your perseverance and faith

372
00:17:25,660 --> 00:17:28,060
in all the persecutions and afflictions

373
00:17:28,060 --> 00:17:29,860
that you are enduring.

374
00:17:29,860 --> 00:17:33,020
It is clear evidence of God's righteous judgment

375
00:17:33,020 --> 00:17:36,700
that you will be counted worthy of God's kingdom,

376
00:17:36,700 --> 00:17:39,500
for which you are also suffering,

377
00:17:39,500 --> 00:17:42,460
since it is just for God to repay with affliction

378
00:17:42,460 --> 00:17:45,940
those who are afflicting you, and to give relief to you

379
00:17:45,940 --> 00:17:48,300
who are afflicted along with us.

380
00:17:48,300 --> 00:17:50,300
This will take place at the revelation

381
00:17:50,300 --> 00:17:52,900
of the Lord Jesus Christ from heaven

382
00:17:52,900 --> 00:17:55,660
with his powerful angels when he takes vengeance

383
00:17:55,660 --> 00:17:58,700
with flaming fire on those who don't know God,

384
00:17:58,700 --> 00:18:00,940
and on those who don't obey the gospel

385
00:18:00,940 --> 00:18:03,180
of our Lord Jesus Christ.

386
00:18:03,180 --> 00:18:06,260
They will pay the penalty of eternal destruction

387
00:18:06,260 --> 00:18:09,740
from the Lord's presence and from his glorious strength

388
00:18:09,740 --> 00:18:12,940
on that day when he comes to be glorified by his saints,

389
00:18:12,940 --> 00:18:16,180
and to be marveled at by all those who have believed,

390
00:18:16,180 --> 00:18:18,900
because our testimony among you was believed.

391
00:18:18,900 --> 00:18:22,020
In view of this, we always pray for you

392
00:18:22,020 --> 00:18:24,780
that our God will make you worthy of his calling,

393
00:18:24,780 --> 00:18:28,300
and by his power fulfill your every desire to do good,

394
00:18:28,300 --> 00:18:30,140
and your work produced by faith,

395
00:18:30,140 --> 00:18:33,860
so that the name of our Lord Jesus will be glorified by you,

396
00:18:33,860 --> 00:18:38,380
and you by him according to the grace of our God,

397
00:18:38,380 --> 00:18:40,820
and of the Lord Jesus Christ.

398
00:18:44,940 --> 00:18:48,700
The second coming will publicly display Christ's glory

399
00:18:49,580 --> 00:18:52,300
in his people and through his people.

400
00:18:52,300 --> 00:18:55,180
Christ will be glorified, and he will glorify himself

401
00:18:55,180 --> 00:18:56,980
through us and in us.

402
00:18:58,100 --> 00:19:00,420
All the world, all the cosmos will see,

403
00:19:00,420 --> 00:19:03,180
the children of light, the children of God,

404
00:19:03,180 --> 00:19:05,940
come alive and see the object of their faith,

405
00:19:05,940 --> 00:19:09,380
the person of their faith, the one they have trusted,

406
00:19:09,380 --> 00:19:12,300
looking to the skies in joy and rejoicing,

407
00:19:13,900 --> 00:19:16,260
and all those who have rejected God,

408
00:19:18,420 --> 00:19:20,660
who didn't count it worth knowing God

409
00:19:20,660 --> 00:19:23,100
and giving thanks to God, who have rejected

410
00:19:23,100 --> 00:19:26,180
and won't obey the gospel of our Lord Jesus Christ,

411
00:19:26,180 --> 00:19:28,900
they will pay the penalty of eternal destruction

412
00:19:28,900 --> 00:19:31,060
from the Lord's presence and his glorious strength

413
00:19:31,060 --> 00:19:34,540
on that day when he comes to be glorified by his saints.

414
00:19:35,900 --> 00:19:39,860
The second coming will publicly display the glory of God

415
00:19:39,860 --> 00:19:43,420
and be glorified in us, but it will also be a time

416
00:19:43,420 --> 00:19:46,780
of righteous judgment for those who persist in unbelief

417
00:19:46,780 --> 00:19:51,540
and refuse to obey the gospel of Jesus.

418
00:19:51,540 --> 00:19:52,700
What will it be like?

419
00:19:52,700 --> 00:19:54,180
That's what it will be like.

420
00:19:55,260 --> 00:20:00,260
Personal, visible, he will return physically.

421
00:20:01,900 --> 00:20:03,260
Why will he return?

422
00:20:03,260 --> 00:20:06,180
He'll return to consummate the salvation of his people,

423
00:20:06,180 --> 00:20:09,140
to bring salvation to its complete and wholeness.

424
00:20:09,140 --> 00:20:12,460
He'll come to inflict vengeance on those who refused

425
00:20:12,460 --> 00:20:15,540
to believe and perish in their sins,

426
00:20:15,540 --> 00:20:18,220
and he will be glorified in and through his saints

427
00:20:18,220 --> 00:20:20,100
on that glorious day.

428
00:20:20,100 --> 00:20:22,220
That's what it will be like.

429
00:20:25,340 --> 00:20:27,980
The second question, when will it happen?

430
00:20:31,460 --> 00:20:35,340
How many of you know that in nine months of pregnancy,

431
00:20:35,340 --> 00:20:36,900
it's what they tell you when you're having a baby,

432
00:20:36,900 --> 00:20:39,420
nine months of pregnancy leading up to the birth

433
00:20:39,420 --> 00:20:42,700
of the child, that's kind of a rough estimate,

434
00:20:42,700 --> 00:20:45,940
not a concrete timeline there, right?

435
00:20:45,940 --> 00:20:49,100
So my second born, or my third born, Nate,

436
00:20:50,300 --> 00:20:55,300
we had the ability to plan for him to be induced, right?

437
00:20:55,500 --> 00:20:58,420
He was late and they needed to get him going along,

438
00:20:58,420 --> 00:21:00,460
so it's like, well, you pick a day and a time.

439
00:21:00,460 --> 00:21:01,300
When do you want him?

440
00:21:01,300 --> 00:21:02,900
When do you want him, right?

441
00:21:02,900 --> 00:21:05,340
It's like, well, let's do Monday morning,

442
00:21:05,340 --> 00:21:07,700
8 a.m. after we've had a couple cups of coffee

443
00:21:07,700 --> 00:21:10,020
and we can head on down to the hospital.

444
00:21:10,020 --> 00:21:12,260
That sounds like a perfect time.

445
00:21:12,260 --> 00:21:17,260
Monday, 8 a.m. on January 21st.

446
00:21:17,540 --> 00:21:19,940
Well, you know that little bugger?

447
00:21:19,940 --> 00:21:24,500
He decided that Saturday at 10 p.m., I'm coming.

448
00:21:25,540 --> 00:21:28,500
And you're going down to the hospital right now, right?

449
00:21:28,500 --> 00:21:32,620
And the Lord's timing was perfect and Nate was born.

450
00:21:33,700 --> 00:21:35,940
Not when we expected, not when we planned,

451
00:21:35,940 --> 00:21:38,100
not when we picked the time or date.

452
00:21:38,100 --> 00:21:41,700
Now concerning that day and hour, no one knows.

453
00:21:41,700 --> 00:21:44,540
Neither the angels of heaven nor the Son,

454
00:21:44,540 --> 00:21:47,340
except the Father alone.

455
00:21:47,340 --> 00:21:48,860
As the days of Noah were,

456
00:21:48,860 --> 00:21:51,100
so the coming of the Son of Man will be,

457
00:21:51,100 --> 00:21:53,140
for in those days before the flood,

458
00:21:53,140 --> 00:21:56,300
they were eating and drinking and marrying

459
00:21:56,300 --> 00:21:59,700
and giving in marriage until the day Noah boarded the ark.

460
00:21:59,700 --> 00:22:01,460
They didn't know until the flood came

461
00:22:01,460 --> 00:22:02,900
and swept them all away.

462
00:22:02,900 --> 00:22:06,860
This is the way the coming of the Son of Man will be.

463
00:22:06,860 --> 00:22:08,220
The Son of Man will be.

464
00:22:10,140 --> 00:22:12,900
Life went on, eating and drinking, making merry,

465
00:22:12,900 --> 00:22:15,020
getting married, giving in marriage,

466
00:22:15,020 --> 00:22:16,900
all the way up to the point.

467
00:22:16,900 --> 00:22:19,220
And then he came like the flood.

468
00:22:21,140 --> 00:22:22,300
He will come.

469
00:22:22,300 --> 00:22:27,300
Jesus goes on in Matthew 24 to compare his second coming

470
00:22:27,660 --> 00:22:28,940
to a thief in the night.

471
00:22:28,940 --> 00:22:30,420
How many of you guys have heard that statement before?

472
00:22:30,420 --> 00:22:32,620
He comes like a thief in the night.

473
00:22:33,540 --> 00:22:36,700
Jesus said, therefore be alert.

474
00:22:36,700 --> 00:22:39,300
Since you don't know what day your Lord is coming.

475
00:22:40,860 --> 00:22:44,060
But know this, if the homeowner had known

476
00:22:44,060 --> 00:22:46,140
what time the thief was coming,

477
00:22:46,140 --> 00:22:47,660
he would have stayed alert

478
00:22:47,660 --> 00:22:49,860
and not let his house be broken into.

479
00:22:50,740 --> 00:22:53,660
This is why you are also to be ready,

480
00:22:53,660 --> 00:22:56,020
because the Son of Man is coming at an hour

481
00:22:56,020 --> 00:22:58,380
you do not expect.

482
00:23:00,140 --> 00:23:02,140
The time, the date, the hour,

483
00:23:02,140 --> 00:23:05,100
these are hidden in God's sovereign will.

484
00:23:05,100 --> 00:23:08,100
God's sovereignty, he alone knows.

485
00:23:08,820 --> 00:23:11,820
We are not called to figure out calendar dates

486
00:23:11,820 --> 00:23:15,220
or to look at the newest conspiracy theory

487
00:23:15,220 --> 00:23:16,860
about when Christ will come

488
00:23:16,860 --> 00:23:21,220
or what Nostradamus says about the end of the world.

489
00:23:21,220 --> 00:23:26,220
The Bible tells us he will come when we don't expect him.

490
00:23:27,660 --> 00:23:30,100
Like a thief in the night,

491
00:23:30,100 --> 00:23:33,100
we are called to trust God

492
00:23:33,100 --> 00:23:35,300
and to be ready.

493
00:23:36,180 --> 00:23:38,700
So that leads us to our third question this morning.

494
00:23:38,700 --> 00:23:40,500
How should we wait?

495
00:23:41,860 --> 00:23:44,140
How should we wait, church?

496
00:23:46,860 --> 00:23:48,140
There are at least four things

497
00:23:48,140 --> 00:23:50,060
that we are gonna give attention to

498
00:23:50,860 --> 00:23:53,860
while we wait for that second appearing of our Lord.

499
00:23:55,220 --> 00:23:58,380
And our waiting is going to be active, not passive.

500
00:23:59,500 --> 00:24:01,860
We're going to actively wait.

501
00:24:01,860 --> 00:24:04,460
I don't know if you had kids,

502
00:24:04,460 --> 00:24:05,980
maybe you have a spouse,

503
00:24:05,980 --> 00:24:07,780
we won't point them out this morning.

504
00:24:08,740 --> 00:24:11,460
But if you've ever, you know,

505
00:24:11,460 --> 00:24:15,020
heading home to pick up your spouse or your kids,

506
00:24:15,020 --> 00:24:18,220
and I'll be there in five minutes, right?

507
00:24:18,220 --> 00:24:20,180
And you get there in five minutes

508
00:24:20,180 --> 00:24:22,940
and you wait in your car for 10 minutes,

509
00:24:22,940 --> 00:24:26,260
and you go in and you find maybe your son on the couch

510
00:24:26,260 --> 00:24:30,100
with no shoes on, playing video games, right?

511
00:24:30,100 --> 00:24:32,180
This is not active waiting.

512
00:24:32,180 --> 00:24:36,540
Just so we're like clarifying here, right?

513
00:24:36,540 --> 00:24:40,740
This is not actively waiting for your ride to arrive.

514
00:24:40,740 --> 00:24:42,540
This is passively waiting.

515
00:24:42,540 --> 00:24:45,460
And as we'll see, this may result in something bad

516
00:24:45,460 --> 00:24:48,820
if you continue that pattern to the very end of time.

517
00:24:48,820 --> 00:24:50,220
That's not how we are going to be.

518
00:24:50,220 --> 00:24:52,020
We're going to be active, not passive.

519
00:24:52,020 --> 00:24:53,460
How should we wait?

520
00:24:53,460 --> 00:24:56,700
Number one, we should pursue Christ-like holiness.

521
00:24:57,700 --> 00:24:59,540
How should we wait?

522
00:24:59,540 --> 00:25:03,100
We should pursue Christ-like holiness.

523
00:25:04,820 --> 00:25:07,900
Second Peter, chapter three, verse 11 and 12 says,

524
00:25:07,900 --> 00:25:10,580
since all these things are to be dissolved in this way,

525
00:25:10,580 --> 00:25:13,580
he was talking about how all of the things around this world

526
00:25:13,580 --> 00:25:16,460
and all that we know will be dissolved or wrapped up

527
00:25:16,460 --> 00:25:19,860
in that final day before God makes the new creation,

528
00:25:19,860 --> 00:25:21,500
all these dissolved in this way,

529
00:25:21,500 --> 00:25:24,300
it is clear what sort of people you should be

530
00:25:24,300 --> 00:25:26,700
in holy conduct and godliness

531
00:25:26,700 --> 00:25:28,980
as you wait for the day of God.

532
00:25:28,980 --> 00:25:31,820
The day of God and hasten is coming.

533
00:25:33,020 --> 00:25:35,260
It is clear what sort of people you should be

534
00:25:35,260 --> 00:25:37,700
in holy conduct and godliness as you wait.

535
00:25:37,700 --> 00:25:40,940
The apostle John in 1 John, he said it this way,

536
00:25:40,940 --> 00:25:45,140
knowing that we will be like him when he comes,

537
00:25:45,140 --> 00:25:48,660
knowing that we will be like him when he comes,

538
00:25:48,660 --> 00:25:51,420
that we too will be glorified,

539
00:25:51,420 --> 00:25:55,140
those who have that hope purify themselves

540
00:25:55,140 --> 00:25:57,460
just as Christ is pure.

541
00:25:57,460 --> 00:25:59,100
If we know we will be glorified,

542
00:25:59,100 --> 00:26:01,140
if we know we will receive that resurrected body,

543
00:26:01,140 --> 00:26:04,020
that glorified body, free from the power

544
00:26:04,020 --> 00:26:07,060
and presence of sin, free from everything

545
00:26:07,060 --> 00:26:10,980
that has ailed us or anything that has kind of tied us down

546
00:26:10,980 --> 00:26:13,900
or like chains around our legs, be it sin

547
00:26:13,900 --> 00:26:16,420
or just the physical nature of the way things are,

548
00:26:16,420 --> 00:26:18,420
we will receive a body like him.

549
00:26:18,420 --> 00:26:20,220
What do we do while we wait?

550
00:26:20,220 --> 00:26:21,540
We purify ourselves.

551
00:26:21,540 --> 00:26:25,020
Everyone who believes that, everyone who has that hope

552
00:26:25,020 --> 00:26:28,100
purifies themselves, that's what John said.

553
00:26:28,100 --> 00:26:30,820
In other words, it will be true of us

554
00:26:30,820 --> 00:26:33,660
so we must begin actively pursuing it today.

555
00:26:34,700 --> 00:26:36,380
It will be true of us when he returns

556
00:26:36,380 --> 00:26:38,660
so we must begin actively pursuing it today.

557
00:26:38,660 --> 00:26:41,420
We live into that future reality today.

558
00:26:41,420 --> 00:26:43,620
Here's another way of putting it.

559
00:26:43,620 --> 00:26:46,500
Those who hope to be like Christ

560
00:26:47,420 --> 00:26:49,900
will pursue being like him now.

561
00:26:51,140 --> 00:26:54,260
Those who hope to be like Christ then

562
00:26:54,260 --> 00:26:56,940
will pursue him being like him now.

563
00:26:58,820 --> 00:27:02,020
Pursue Christ-like holiness.

564
00:27:02,020 --> 00:27:04,980
Put to death the sin in your life.

565
00:27:04,980 --> 00:27:09,140
If there is sin tangling you up, tying you down,

566
00:27:09,140 --> 00:27:11,020
but you hope in the Lord and you hope

567
00:27:11,020 --> 00:27:12,740
in his glorious return and you hope

568
00:27:12,740 --> 00:27:16,860
in the day of the Lord, put to death the sin now.

569
00:27:16,860 --> 00:27:19,780
That's what you're supposed to be doing while you wait.

570
00:27:19,780 --> 00:27:23,220
Pursue holiness, pursue godliness,

571
00:27:23,220 --> 00:27:28,220
pursue the sacrificial life of Christ now while you wait.

572
00:27:29,700 --> 00:27:32,500
Those who hope to be like him then

573
00:27:32,500 --> 00:27:34,660
will pursue being like him now.

574
00:27:38,140 --> 00:27:42,180
The second thing is endure suffering with joy.

575
00:27:43,380 --> 00:27:46,420
Show of hands, how many of you guys like suffering?

576
00:27:48,220 --> 00:27:49,220
Anyone?

577
00:27:49,220 --> 00:27:50,060
No?

578
00:27:50,060 --> 00:27:52,420
No, okay.

579
00:27:52,420 --> 00:27:53,460
No suffering, right?

580
00:27:53,460 --> 00:27:54,700
You don't like suffering.

581
00:27:56,660 --> 00:27:58,780
I don't know if you've ever had a church experience,

582
00:27:58,780 --> 00:28:01,340
maybe some of you come from a background in church

583
00:28:01,340 --> 00:28:05,500
where the particular brand you were a part of

584
00:28:05,500 --> 00:28:08,020
likes to claim promises.

585
00:28:08,020 --> 00:28:09,380
Anyone know what I'm talking about?

586
00:28:09,380 --> 00:28:11,020
Claim that promise.

587
00:28:11,020 --> 00:28:12,420
I claim it, whatever it is.

588
00:28:14,140 --> 00:28:15,780
Very exuberant, if I was more exuberant,

589
00:28:15,780 --> 00:28:17,180
I probably could do it too.

590
00:28:17,180 --> 00:28:19,020
You guys ready to claim a promise?

591
00:28:20,180 --> 00:28:22,780
It's for all of you who are in Christ.

592
00:28:22,780 --> 00:28:23,620
It's just awesome.

593
00:28:24,780 --> 00:28:26,500
You will suffer.

594
00:28:28,580 --> 00:28:30,980
Do you know how many times that's repeated in the Bible?

595
00:28:32,140 --> 00:28:34,580
Do you know how many times it's repeated and promised

596
00:28:34,580 --> 00:28:37,180
that if you are a disciple of Christ, you will suffer?

597
00:28:38,300 --> 00:28:40,260
That's your promise.

598
00:28:40,260 --> 00:28:42,540
Claim it, name it, and then claim it.

599
00:28:44,420 --> 00:28:45,260
That's a promise.

600
00:28:45,260 --> 00:28:48,260
You will suffer, suffering is a promise

601
00:28:48,260 --> 00:28:50,340
to anyone who will follow Christ.

602
00:28:52,580 --> 00:28:55,660
Jesus put it something like this.

603
00:28:55,660 --> 00:28:59,620
How could you expect to not endure suffering

604
00:29:00,660 --> 00:29:02,980
when I have endured the greatest suffering?

605
00:29:04,060 --> 00:29:07,700
If you're following me, where are you following me to?

606
00:29:07,700 --> 00:29:09,940
I went to the cross.

607
00:29:09,940 --> 00:29:11,220
Where are you going?

608
00:29:12,340 --> 00:29:13,660
If you're not encountering suffering,

609
00:29:13,660 --> 00:29:15,300
you must be on a different path

610
00:29:15,300 --> 00:29:17,300
because my path took me to the cross.

611
00:29:19,580 --> 00:29:22,420
Suffering is promised for the Christian life

612
00:29:22,420 --> 00:29:24,780
and it's both a temptation for us

613
00:29:24,780 --> 00:29:26,860
that the evil one likes to capitalize.

614
00:29:26,860 --> 00:29:28,660
Will we doubt God's goodness?

615
00:29:28,660 --> 00:29:30,180
Will we doubt God's love?

616
00:29:30,180 --> 00:29:32,060
But it's also a test that God can use

617
00:29:32,060 --> 00:29:34,580
to prove the steadfastness of the faith

618
00:29:34,580 --> 00:29:37,260
that he has birthed in us and that he's growing in us.

619
00:29:37,260 --> 00:29:39,300
It can be a source of encouragement as well

620
00:29:39,300 --> 00:29:42,620
to see I am holding fast even down to the last wire

621
00:29:42,620 --> 00:29:44,220
as I'm crying out to you.

622
00:29:44,220 --> 00:29:48,300
Just read Job, read the first seven chapters of Job.

623
00:29:48,300 --> 00:29:50,980
Talk about suffering and crying out to God.

624
00:29:53,620 --> 00:29:56,260
How we understand suffering though matters.

625
00:29:57,100 --> 00:29:59,900
If this is going to be a promise of those who come after him,

626
00:29:59,900 --> 00:30:01,540
if this is the Christian life,

627
00:30:01,540 --> 00:30:03,100
we must understand it differently

628
00:30:03,100 --> 00:30:04,740
than most of us probably do.

629
00:30:04,740 --> 00:30:06,700
We need to understand it

630
00:30:06,700 --> 00:30:08,100
in the way that the Bible understands it.

631
00:30:08,100 --> 00:30:10,740
Listen to how Peter, one of Jesus' disciples

632
00:30:10,740 --> 00:30:14,140
and someone who suffered immensely for the gospel,

633
00:30:14,140 --> 00:30:16,260
listen to what he says, dear friends,

634
00:30:17,340 --> 00:30:21,540
don't be surprised when the fiery ordeal

635
00:30:21,540 --> 00:30:23,540
comes among you to test you

636
00:30:25,100 --> 00:30:28,540
as if something unusual were happening to you.

637
00:30:28,540 --> 00:30:29,540
I love that part.

638
00:30:31,180 --> 00:30:36,180
Instead, rejoice as you share in the sufferings of Christ

639
00:30:37,700 --> 00:30:40,260
so that you may also rejoice with great joy

640
00:30:40,260 --> 00:30:42,500
when his glory is revealed.

641
00:30:44,180 --> 00:30:48,420
Rejoice as you share in the sufferings of Christ.

642
00:30:48,420 --> 00:30:50,460
I love that word share.

643
00:30:50,460 --> 00:30:52,940
For any Greek nerds out there,

644
00:30:52,940 --> 00:30:55,220
that word share is the word koinonia.

645
00:30:56,380 --> 00:30:58,940
Koinonia is a word that we translate fellowship

646
00:30:58,940 --> 00:30:59,780
or partnership.

647
00:31:01,420 --> 00:31:03,900
Fellowship with Christ in suffering.

648
00:31:04,780 --> 00:31:06,140
You wanna sit down for a good meal

649
00:31:06,140 --> 00:31:08,060
and a good fellowship time with Christ?

650
00:31:08,060 --> 00:31:10,380
Go suffer for him.

651
00:31:10,380 --> 00:31:12,780
A great amount of fellowship with Christ.

652
00:31:12,780 --> 00:31:15,060
You want a partnership, you wanna align with him,

653
00:31:15,060 --> 00:31:16,380
you wanna work toward the same goal,

654
00:31:16,380 --> 00:31:18,260
it'll be in suffering.

655
00:31:18,260 --> 00:31:22,020
And when you're suffering, you're sharing with Christ.

656
00:31:22,020 --> 00:31:25,020
You're taking your share of suffering.

657
00:31:25,020 --> 00:31:28,660
Are we grateful when we get to bear our share of suffering

658
00:31:28,660 --> 00:31:31,300
with Christ knowing that he suffered so greatly

659
00:31:31,300 --> 00:31:32,500
for our salvation?

660
00:31:34,060 --> 00:31:36,380
While we wait for his glory to be appearing,

661
00:31:36,380 --> 00:31:40,540
as Peter says, if we will share in his suffering

662
00:31:40,540 --> 00:31:42,820
and rejoice in this time,

663
00:31:42,820 --> 00:31:46,300
then how much more will we rejoice with great joy

664
00:31:46,300 --> 00:31:49,500
when his glory is revealed in us at his second coming?

665
00:31:50,500 --> 00:31:52,300
How much more glorious will we,

666
00:31:52,300 --> 00:31:53,820
how much more will we be like,

667
00:31:53,820 --> 00:31:55,660
that's my mind now, I suffered with you,

668
00:31:55,660 --> 00:31:56,940
I suffered for you.

669
00:31:59,140 --> 00:32:03,420
I shared in your suffering, Paul counted it a joy

670
00:32:03,420 --> 00:32:05,260
to share in Christ's suffering.

671
00:32:07,900 --> 00:32:11,100
Peter believes that if we understand suffering right,

672
00:32:11,100 --> 00:32:13,580
we can rejoice as we suffer,

673
00:32:15,340 --> 00:32:18,820
so that we can rejoice with great joy

674
00:32:18,820 --> 00:32:21,820
when his glory is revealed in Christ's second coming.

675
00:32:23,700 --> 00:32:26,260
Be pursuing Christ-like holiness.

676
00:32:26,260 --> 00:32:29,380
Endure suffering with joy.

677
00:32:29,380 --> 00:32:31,220
Number three, be gentle.

678
00:32:31,220 --> 00:32:34,500
Number three, be gentle.

679
00:32:34,500 --> 00:32:35,340
Be gentle.

680
00:32:37,540 --> 00:32:39,020
The certainty of Christ's return

681
00:32:39,020 --> 00:32:43,300
should shape our conduct today and every day.

682
00:32:43,300 --> 00:32:47,460
Because Christ could come at any moment,

683
00:32:47,460 --> 00:32:52,100
we don't live in a panicked or self-centered pursuits,

684
00:32:53,860 --> 00:32:57,220
but rather we display to all the calm,

685
00:32:57,220 --> 00:33:01,500
gracious and gentle spirit that comes from that knowledge,

686
00:33:01,500 --> 00:33:04,780
that our salvation is secure in Christ,

687
00:33:04,780 --> 00:33:06,260
and with his appearing,

688
00:33:06,260 --> 00:33:08,380
he brings our salvation to completion.

689
00:33:09,500 --> 00:33:12,020
And that changes the way we live our everyday life.

690
00:33:12,020 --> 00:33:13,980
Philippians chapter four, verse four,

691
00:33:13,980 --> 00:33:18,500
said, rejoice in the Lord always.

692
00:33:18,500 --> 00:33:22,140
I will say it again, rejoice.

693
00:33:22,140 --> 00:33:26,420
And then he says, let your graciousness or gentleness,

694
00:33:26,420 --> 00:33:27,580
they're interchangeable,

695
00:33:27,580 --> 00:33:31,580
let your gentleness be known to everyone,

696
00:33:31,580 --> 00:33:33,500
the Lord is near.

697
00:33:34,580 --> 00:33:37,140
Let your gentleness be known to everyone,

698
00:33:37,140 --> 00:33:38,300
the Lord is near.

699
00:33:38,300 --> 00:33:40,340
This gentleness is not weakness,

700
00:33:40,340 --> 00:33:41,660
it's the strength of someone

701
00:33:41,660 --> 00:33:44,900
who firmly anchors themselves in God's promises,

702
00:33:44,900 --> 00:33:47,860
free to respond in love instead of in fear.

703
00:33:49,340 --> 00:33:53,020
Our consistent gentleness as we walk through this life

704
00:33:53,020 --> 00:33:56,060
becomes a witness of hope to those around us.

705
00:33:56,060 --> 00:33:58,380
Showing them that we truly believe

706
00:33:58,380 --> 00:34:00,420
that the King is coming again,

707
00:34:00,420 --> 00:34:02,700
and we're ready for his arrival

708
00:34:02,700 --> 00:34:06,060
by living as he taught and as he commanded.

709
00:34:08,020 --> 00:34:10,820
In our first service, we had Michelle Cooper,

710
00:34:10,820 --> 00:34:14,020
who is a Starbucks store manager,

711
00:34:14,020 --> 00:34:16,220
and she has a lot of employees who work for,

712
00:34:16,220 --> 00:34:18,300
I think 14 of them work.

713
00:34:18,300 --> 00:34:20,820
And if any of you guys have ever worked on a team,

714
00:34:20,820 --> 00:34:23,660
and you had managers or owners over top of you,

715
00:34:23,660 --> 00:34:25,700
you know that there's a little bit of a difference

716
00:34:25,700 --> 00:34:29,660
in the work quality when the owner is on site,

717
00:34:29,660 --> 00:34:31,220
than when the owner is not on site.

718
00:34:31,220 --> 00:34:32,820
Anyone experience that before?

719
00:34:32,820 --> 00:34:34,140
I remember working at McDonald's,

720
00:34:34,140 --> 00:34:36,340
I remember everything went out the window

721
00:34:36,340 --> 00:34:37,860
when the manager left,

722
00:34:37,860 --> 00:34:40,500
and then you really quickly got everything back together.

723
00:34:46,460 --> 00:34:48,300
Our owner, our manager's away.

724
00:34:49,780 --> 00:34:52,380
Christ has ascended to the right hand of the Father.

725
00:34:52,380 --> 00:34:55,300
He intercedes, he sends his spirit to guide and lead us,

726
00:34:55,300 --> 00:34:58,500
but he will come back one day.

727
00:34:58,500 --> 00:35:01,300
And if we have that hope,

728
00:35:01,300 --> 00:35:03,540
and if we are doing what we're supposed to do

729
00:35:03,540 --> 00:35:05,340
while we wait,

730
00:35:05,340 --> 00:35:08,660
then we don't wait with anxiety or fear for his appearing.

731
00:35:08,660 --> 00:35:10,700
We don't wait for him to show up

732
00:35:10,700 --> 00:35:12,580
and worried about whether or not he shows up

733
00:35:12,580 --> 00:35:15,020
at the wrong time when I'm doing the wrong thing.

734
00:35:17,420 --> 00:35:19,140
Imagine that my friends.

735
00:35:20,780 --> 00:35:22,740
The God of heaven, the King of heaven,

736
00:35:22,740 --> 00:35:25,180
Christ, the one who died and bore our sins,

737
00:35:25,180 --> 00:35:29,580
arrives while you're looking at that.

738
00:35:31,580 --> 00:35:34,940
Or arrives while you're messing around

739
00:35:34,940 --> 00:35:36,940
where you shouldn't be messing.

740
00:35:36,940 --> 00:35:40,020
Or you're laying around where you shouldn't lay.

741
00:35:40,020 --> 00:35:42,300
He arrives, the King of all heaven,

742
00:35:42,300 --> 00:35:46,020
to find you not pursuing Christ-like holiness.

743
00:35:46,020 --> 00:35:49,060
Not settle gentleness of the joy of knowing

744
00:35:49,060 --> 00:35:52,220
that you're right with your maker and you're pursuing him.

745
00:35:52,220 --> 00:35:54,020
But instead you're caught up in sin,

746
00:35:54,020 --> 00:35:56,340
and the King of heaven, the sky split.

747
00:35:56,340 --> 00:36:00,540
If that doesn't terrify you, you don't believe in Jesus.

748
00:36:03,460 --> 00:36:06,020
If that doesn't terrify you,

749
00:36:07,300 --> 00:36:09,860
the reality that the sky could split open

750
00:36:09,860 --> 00:36:12,220
while I'm in the middle of looking at pornography,

751
00:36:12,220 --> 00:36:15,420
and the King of all the universe could show up,

752
00:36:15,420 --> 00:36:18,980
and would I be ashamed or would I be joy-filled?

753
00:36:18,980 --> 00:36:20,300
That should terrify us.

754
00:36:22,460 --> 00:36:24,500
But if in that moment we know,

755
00:36:25,660 --> 00:36:28,060
I've turned my eyes away from that,

756
00:36:28,060 --> 00:36:31,660
I've renounced sin, I've put sin to death,

757
00:36:31,660 --> 00:36:33,780
anything that crops up in my life,

758
00:36:33,780 --> 00:36:35,420
anything that I know is sin,

759
00:36:35,420 --> 00:36:37,420
I wanna get it out because I wanna pursue

760
00:36:37,420 --> 00:36:38,660
Christ-like holiness.

761
00:36:38,660 --> 00:36:41,700
I wanna be ready when he comes back.

762
00:36:41,700 --> 00:36:43,180
I don't wanna be ashamed.

763
00:36:43,180 --> 00:36:45,980
I don't want my head to hang low in the air.

764
00:36:45,980 --> 00:36:47,100
I don't wanna be ashamed.

765
00:36:47,100 --> 00:36:49,820
I don't want my head to hang low when he comes back.

766
00:36:49,820 --> 00:36:52,140
I don't wanna be like, no, God, not yet.

767
00:36:54,180 --> 00:36:55,700
You caught me at a bad time.

768
00:36:57,860 --> 00:36:58,980
I wanna be ready.

769
00:37:01,100 --> 00:37:02,940
I wanna be rejoicing.

770
00:37:04,380 --> 00:37:07,620
I want that settled joy to be gracious

771
00:37:07,620 --> 00:37:09,620
and gentle to everyone I know,

772
00:37:10,580 --> 00:37:12,260
because I know the Lord is near.

773
00:37:12,260 --> 00:37:14,340
Which leads us to our final point.

774
00:37:14,340 --> 00:37:16,220
Be found faithful, my friends.

775
00:37:17,620 --> 00:37:20,780
When Christ returns, what should we be doing while we wait?

776
00:37:20,780 --> 00:37:22,780
We should be found faithful.

777
00:37:24,780 --> 00:37:26,300
Over and over again in the New Testament,

778
00:37:26,300 --> 00:37:29,740
we are called to be watchful, to be awake,

779
00:37:29,740 --> 00:37:31,940
to be ready, to be alert.

780
00:37:33,380 --> 00:37:34,980
And in Matthew chapter 25,

781
00:37:34,980 --> 00:37:37,540
Jesus tells the parable of 10 virgins.

782
00:37:37,540 --> 00:37:39,300
These are 10 virgins,

783
00:37:39,300 --> 00:37:42,460
and he tells the parable of 10 virgins.

784
00:37:42,460 --> 00:37:46,580
These are 10 ladies who are part of a wedding processional.

785
00:37:46,580 --> 00:37:49,460
They're a part of a wedding feast or a festival,

786
00:37:49,460 --> 00:37:51,180
and their job is to have lamps,

787
00:37:51,180 --> 00:37:53,660
and they take their lamps to meet the bridegroom

788
00:37:53,660 --> 00:37:55,980
when the bridegroom comes for the wedding.

789
00:37:57,020 --> 00:37:58,900
And this is a picture of being ready

790
00:37:58,900 --> 00:38:01,140
for the second coming of Jesus Christ.

791
00:38:02,380 --> 00:38:05,700
And Matthew chapter 25 tells us that five of them were wise

792
00:38:05,700 --> 00:38:08,060
because they brought extra olive oil with them

793
00:38:08,060 --> 00:38:12,220
to their lamp, while five of them were foolish

794
00:38:12,220 --> 00:38:14,060
because they carried no extra supply.

795
00:38:14,060 --> 00:38:16,420
And when the bridegroom was delayed

796
00:38:16,420 --> 00:38:18,060
and their lamps were burning,

797
00:38:18,060 --> 00:38:21,900
they fell asleep as they waited.

798
00:38:21,900 --> 00:38:23,860
And then around midnight, a cry went out

799
00:38:23,860 --> 00:38:26,860
announcing that the bridegroom had arrived.

800
00:38:26,860 --> 00:38:29,220
And the five who were wise, they got up,

801
00:38:29,220 --> 00:38:30,660
and they took that extra oil,

802
00:38:30,660 --> 00:38:31,900
and they poured it into their lamp,

803
00:38:31,900 --> 00:38:34,220
and they trimmed their lamp wicks,

804
00:38:34,220 --> 00:38:37,220
and they were prepared to then usher in the bridegroom

805
00:38:37,220 --> 00:38:39,660
into the wedding feast, into the banquet

806
00:38:39,660 --> 00:38:40,820
with five lit lamps.

807
00:38:40,820 --> 00:38:44,220
And the five who were foolish, they weren't prepared.

808
00:38:44,220 --> 00:38:45,220
They weren't prepared at all.

809
00:38:45,220 --> 00:38:46,260
They didn't have extra oil.

810
00:38:46,260 --> 00:38:47,700
Their lamps had burned out.

811
00:38:47,700 --> 00:38:49,900
And when they got up, they begged the other five,

812
00:38:49,900 --> 00:38:51,500
let us borrow some of your oil.

813
00:38:51,500 --> 00:38:53,300
And they said, well, we can't let you do that

814
00:38:53,300 --> 00:38:54,700
because then our lamps would go out.

815
00:38:54,700 --> 00:38:56,460
You need to go find some other oil.

816
00:38:56,460 --> 00:38:57,820
They go to buy oil somewhere,

817
00:38:57,820 --> 00:39:00,820
and while they're away, the bridegroom arrives.

818
00:39:00,820 --> 00:39:07,820
The bridegroom arrives and takes them in to the feast.

819
00:39:08,100 --> 00:39:12,260
Later, those five foolish virgins return,

820
00:39:12,260 --> 00:39:14,580
and it says that they came to the door,

821
00:39:14,580 --> 00:39:19,100
and they said, Master, Master, open up for us.

822
00:39:19,100 --> 00:39:20,940
Open up for us.

823
00:39:20,940 --> 00:39:24,460
And the master replied, truly I tell you, I don't know you.

824
00:39:24,460 --> 00:39:28,620
And then this is how Jesus wraps up that parable.

825
00:39:28,620 --> 00:39:33,620
Therefore, be alert, because you don't know

826
00:39:33,300 --> 00:39:35,860
either the day or the hour.

827
00:39:38,300 --> 00:39:41,660
So the final thing I wanna cover as we're closing here is,

828
00:39:41,660 --> 00:39:43,100
how do we get ready?

829
00:39:44,500 --> 00:39:46,900
What does it mean to watch or be alert?

830
00:39:48,700 --> 00:39:51,100
And notice that both the wise and the foolish virgins,

831
00:39:51,100 --> 00:39:52,420
they were both asleep.

832
00:39:52,420 --> 00:39:54,740
And there was no criticism for their sleeping.

833
00:39:54,740 --> 00:39:56,620
So that's not the problem.

834
00:39:56,620 --> 00:39:58,580
To watch does not therefore mean

835
00:39:58,580 --> 00:40:00,900
some sort of artificial getting up at night,

836
00:40:00,900 --> 00:40:02,580
looking out the window constantly,

837
00:40:02,580 --> 00:40:04,940
paying a lot of attention to any end time conspiracy

838
00:40:04,940 --> 00:40:05,940
that pops up.

839
00:40:05,940 --> 00:40:08,220
That's not what waiting and watching means.

840
00:40:09,620 --> 00:40:14,060
But I love the way that John Piper explains that scripture.

841
00:40:15,260 --> 00:40:16,380
He explains it this way.

842
00:40:16,380 --> 00:40:19,140
He says, to watch or to be alert

843
00:40:19,140 --> 00:40:21,140
means to do your own thing.

844
00:40:21,140 --> 00:40:25,460
Means to do your job really well for Christ's sake.

845
00:40:27,460 --> 00:40:29,340
They all had assignments.

846
00:40:30,420 --> 00:40:32,860
Have your lamps, have your oil,

847
00:40:32,860 --> 00:40:35,020
respond to the announcement when it's given,

848
00:40:35,020 --> 00:40:37,140
light the way of the bridegroom in.

849
00:40:37,140 --> 00:40:40,060
The five did their job just the way they should,

850
00:40:40,060 --> 00:40:41,420
and they entered in.

851
00:40:41,420 --> 00:40:43,340
They were morally, spiritually,

852
00:40:43,340 --> 00:40:46,140
and you might say professionally awake.

853
00:40:46,140 --> 00:40:51,140
They did their job the way God meant for them to do it.

854
00:40:51,140 --> 00:40:53,860
So that's what you find all over the New Testament.

855
00:40:53,860 --> 00:40:57,740
The master has given all of us assignments

856
00:40:57,740 --> 00:40:59,060
for while he's gone.

857
00:41:00,020 --> 00:41:05,020
Gifts, resources, abilities, money, opportunities,

858
00:41:05,020 --> 00:41:07,540
relationships, spiritual disciplines.

859
00:41:07,540 --> 00:41:10,820
All of those are spheres where we do our job

860
00:41:10,820 --> 00:41:13,340
with faithfulness and diligence.

861
00:41:13,340 --> 00:41:15,180
Do your job well.

862
00:41:16,420 --> 00:41:19,940
Whatever that may be according to your gift or calling,

863
00:41:19,940 --> 00:41:23,140
do your job well for Christ's sake.

864
00:41:23,140 --> 00:41:25,020
Be found faithful.

865
00:41:25,020 --> 00:41:28,620
Be found faithfully executing the job or the assignments,

866
00:41:28,620 --> 00:41:31,660
the calling or the gifting that God has given you.

867
00:41:31,660 --> 00:41:33,980
Don't be asleep, don't be distracted.

868
00:41:33,980 --> 00:41:36,620
Don't be doing what you shouldn't be doing.

869
00:41:36,620 --> 00:41:39,220
Be doing what you have been given to do by the master

870
00:41:39,220 --> 00:41:41,300
to do until he returns.

871
00:41:41,300 --> 00:41:43,740
Each one of us have been given a calling.

872
00:41:43,740 --> 00:41:45,220
Each one of us an assignment.

873
00:41:45,220 --> 00:41:49,540
Each one of us giftings and talents to use for the kingdom.

874
00:41:49,540 --> 00:41:52,700
And when the king comes, when the sky runs open

875
00:41:52,700 --> 00:41:55,100
and the king returns, each one of us

876
00:41:55,100 --> 00:41:57,100
should be found doing those things.

877
00:41:58,220 --> 00:42:00,220
And when we're found doing those things by our king,

878
00:42:00,220 --> 00:42:03,860
we can hold our head up high and rejoice as Christ returns,

879
00:42:05,060 --> 00:42:07,060
knowing that we were ready.

880
00:42:07,740 --> 00:42:08,860
We were alert.

881
00:42:08,860 --> 00:42:10,940
We were ready for his return.

882
00:42:11,980 --> 00:42:14,340
Be found faithful.

883
00:42:14,340 --> 00:42:16,940
I invite the worship team to come and join me on stage

884
00:42:16,940 --> 00:42:19,700
as we prepare for communion in a moment.

885
00:42:21,740 --> 00:42:26,740
But there's, I guess in closing, a hymn that we have sung

886
00:42:29,340 --> 00:42:32,700
for many years, it was out of the 1800s,

887
00:42:32,700 --> 00:42:37,700
by Horatio Spafford called It Is Well With My Soul.

888
00:42:38,420 --> 00:42:41,140
And there is a verse in It Is Well With My Soul

889
00:42:41,140 --> 00:42:44,300
that every time I sing it, I get a little choked up.

890
00:42:46,300 --> 00:42:49,300
You guys ever heard of the word Maranatha?

891
00:42:49,300 --> 00:42:52,260
Maranatha is an Aramaic term.

892
00:42:52,260 --> 00:42:54,300
It's used in the Bible in multiple places

893
00:42:54,300 --> 00:42:57,300
and it means, Lord, I am so sorry.

894
00:42:57,300 --> 00:42:58,140
I'm so sorry.

895
00:42:58,140 --> 00:42:58,980
I'm so sorry.

896
00:42:58,980 --> 00:42:59,820
I'm so sorry.

897
00:42:59,820 --> 00:43:00,660
I'm so sorry.

898
00:43:00,660 --> 00:43:04,020
I'm so sorry in multiple places and it means Lord, come.

899
00:43:04,900 --> 00:43:06,540
There was a cry of the early church

900
00:43:06,540 --> 00:43:09,380
and our brothers and sisters who came before

901
00:43:09,380 --> 00:43:12,820
that they cried out for the day of the Lord to come,

902
00:43:12,820 --> 00:43:14,300
that God would return.

903
00:43:15,580 --> 00:43:18,100
That he would fulfill his promises.

904
00:43:18,100 --> 00:43:20,180
That he would consummate our salvation

905
00:43:20,180 --> 00:43:23,880
and he bring about the end of all of the sins affects

906
00:43:23,880 --> 00:43:25,300
and usher in the new kingdom.

907
00:43:25,300 --> 00:43:27,780
And so our forebearers in the faith

908
00:43:27,780 --> 00:43:30,100
used to cry out Maranatha.

909
00:43:30,100 --> 00:43:32,100
Lord, come.

910
00:43:32,100 --> 00:43:34,100
Maranatha, Lord, come.

911
00:43:37,100 --> 00:43:40,580
Horatio Spafford wrote this in one of the verses to it

912
00:43:40,580 --> 00:43:42,540
as well with my soul.

913
00:43:42,540 --> 00:43:52,100
And Lord, haste the day when my faith will be sight.

914
00:43:52,100 --> 00:43:57,100
Lord, haste the day when all of my hope and my longing

915
00:43:57,100 --> 00:44:02,580
and my yearning will be sight.

916
00:44:02,580 --> 00:44:07,460
The clouds be rolled back like a scroll.

917
00:44:07,460 --> 00:44:12,820
The trumpet shall sound, and the Lord shall appear.

918
00:44:15,540 --> 00:44:20,700
Even so, it is well with my soul.

919
00:44:20,700 --> 00:44:23,140
Haste the day.

920
00:44:23,140 --> 00:44:26,420
I promise you, if you are caught in sin's entanglement,

921
00:44:26,420 --> 00:44:29,100
you can't pray that.

922
00:44:29,100 --> 00:44:31,820
It's not a prayer you want to pray.

923
00:44:31,820 --> 00:44:33,220
You don't want them to come.

924
00:44:33,220 --> 00:44:35,340
You don't want them to catch.

925
00:44:35,340 --> 00:44:36,100
Be free.

926
00:44:36,100 --> 00:44:40,460
Live holy lives so that you can join with our forebears

927
00:44:40,460 --> 00:44:42,740
in the faith and say, Lord, haste the day.

928
00:44:42,740 --> 00:44:47,380
Lord, come, Maranatha, God, come.

929
00:44:47,380 --> 00:44:49,820
And you will find me like a faithful servant

930
00:44:49,820 --> 00:44:54,460
doing what you left me to do as I prepare

931
00:44:54,460 --> 00:44:57,900
for that last and final advent.

932
00:44:57,900 --> 00:45:24,660
Haste the day.

