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On September 2nd, 1945,

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how many of you were alive in 1945?

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We wanna ask your age, but Jordan, yeah, you're there?

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Okay, good.

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September 2nd, 1945, official documents of surrender

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were signed aboard the USS Missouri by Japanese officials,

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which effectively ended World War II.

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A world at war would slowly return to relative peace,

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albeit short-lived.

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For many, peace was desired, peace was achieved,

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but this peace was not free, it came at a great cost.

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It is estimated that during World War II,

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between 50 and 85 million people lost their lives

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in the conflict, in the prison camps,

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due to starvation and disease as a result of the war.

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50 to 85 million people in World War II,

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about 2% of the world's population.

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Five short years later,

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a conflict known as the Korean War broke out,

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and five years later after that,

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another one known as the Vietnam War.

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Now, some believe that humankind

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is on a trajectory of betterment,

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that we are more civilized and more intelligent

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than our forebearers,

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and that we are progressing toward a future

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free of war, strife, or conflict.

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A famous songwriter wrote,

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imagine all the people sharing all the world.

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But history will not allow us to believe this unchallenged.

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The Center for International and Security Studies

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in Maryland estimated that 231 million people

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were killed or allowed to die

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due to human conflict and war in the 20th century.

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In fact, historians are united on this fact

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that the 20th century, from 1900 to 2000,

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100 years in there, was the most devastating century

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for conflict-related deaths in recorded history.

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We have experienced in our lifetime

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the most devastating century

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in all of human recorded history,

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and it's just a stone's throwback.

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Now, have you ever felt a longing for peace in your own life?

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More than simply peace from war and conflict,

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but I believe that we are all searching for an inner peace

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that quiets the restless internal struggle,

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that ever-present itch that needs scratching,

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the never-ending loop of inner dialogue that says,

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this is not enough, this can't be everything there is to life.

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The problem is that there are really only two ways

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for us to address this.

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As one pastor put it, they are given to us

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in the wonderful songwriting of Lennon and McCartney.

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McCartney.

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Paul McCartney.

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Paul McCartney.

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Lennon and some other guy.

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They are this.

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We can work it out or help.

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I need somebody, not just anybody.

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We can try to fix or produce peace ourselves,

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or we can admit that we're unable

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to produce lasting peace, the kind of peace

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that is deep within us that we seek,

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and we need someone to make it happen for us.

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And so this first way, we can work it out.

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We can find the solution.

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We can create the peace we so desperately seek.

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We must get first in touch

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with the deepest parts of ourselves,

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and if we can discover the deepest parts of ourselves,

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then we can do so.

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In 1984, Robert Bellah, an American sociologist

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and his colleagues, they published a work

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called Habits of the Heart,

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Individualism and Commitment in American Life.

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This is 40 years ago, and in that book,

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the author interviews a woman named Sheila Larson

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who describes her spiritual and personal faith like this.

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I believe in God.

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I'm not a religious fanatic.

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I can't remember the last time I went to church

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that my faith has carried me a long way.

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I like to call it Sheilaism, just my own little voice.

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Just my own little voice.

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Just Sheila, and Sheila's God, and Sheila's faith,

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and Sheila's voice.

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It has gotten her far, she says.

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But maybe we all have a bit of Sheila inside of us.

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Sometimes we say, I know better than God.

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But what happens when Sheila fails Sheila?

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What happens when she falls short?

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Sheila's expressive individualism may allow her

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to construct her own faith and practices,

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but what about truth?

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Because this individual do-it-yourself religion

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emphasizes inner feelings and subjective experiences,

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and they call it something like my truth or my truths.

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But they are nothing more than subjective truths,

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and can you truly have peace on that basis?

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On what moral foundation can you say one thing is wrong

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and another thing is not wrong?

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Because you feel like it's wrong?

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What if I don't feel that it's wrong

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to kick you in the face?

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I'm just living my truths.

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What about the different cultures and centuries and times

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where different things were culturally allowed

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or socially acceptable?

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Are we calling them morally true and right and good?

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Or are we calling them subjective truths

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based on an inner feeling that many go in search of

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to find peace?

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The peace doesn't come from some absence of justice,

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but from perfectly executed justice,

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and true justice can only be established

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if there is a concrete objective moral truth.

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We can work it out, leaves us no better off.

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Maybe if we could separate from everyone else

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and go up onto a hilltop somewhere all alone,

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we might find a level of tranquility,

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but the problem is even there,

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we would be constantly faced

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with the inconsistencies of our own self.

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Can anyone relate to the inconsistencies of your own self?

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How you feel today may not be how you feel tomorrow.

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And so we can work it out or the other option is help.

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I need somebody, not just anybody.

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The other way is that I must come to the end of myself

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and cry out for help to somebody who can actually help.

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We need a prince of peace.

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Our scripture this morning comes out of Isaiah chapter nine.

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We've been studying verse six,

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but I'm gonna read it in context with that which is around it.

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Isaiah chapter nine, beginning in verse two,

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it'll be up on the board if you wanna follow along.

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The people walking in darkness have seen a great light.

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A light has dawned on those living in the land of darkness.

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You have enlarged the nation and increased its joy.

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The people have rejoiced before you

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as they rejoice at harvest time

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and as they rejoice when dividing spoils.

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For you have shattered their oppressive yoke

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and the rod on their shoulders,

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the staff of their oppressor,

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just as you did on the day of Midian.

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For as you have broken the yoke,

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our children will be born again.

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For every trampling boot of battle

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and the bloodied garments of war

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will be burned as fuel for the fire,

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for a child will be born for us,

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a son will be given to us,

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and the government will be on his shoulders.

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He will be named Wonderful Counselor, Mighty God,

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Eternal Father, Prince of Peace.

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The dominion will be vast,

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will reign on the throne of David over his kingdom

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to establish and sustain it with justice and righteousness

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from now on and forever.

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The zeal of the Lord of armies will accomplish this.

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We've been looking at the four titles that are given

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to this Messiah King, this royal birth announcement

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of the one who would come and establish his kingdom.

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And through these titles, we've been exploring

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what his kingdom will be like.

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And how it is fulfilled in Christ Jesus,

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wonderful counselor, mighty God, eternal father.

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And today we look at Prince of Peace.

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But what does Prince of Peace mean?

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Prince comes from a Hebrew word that can mean commander

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or representative or official.

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And the word peace is probably a more familiar word

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in Hebrew, it's the word shalom, shalom.

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And this word is multi-dimensional.

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It's not simply describing an absence of conflict.

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Not just an absence of conflict,

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but the presence of something else.

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The presence of wholeness, the presence of prosperity,

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the presence of well-being.

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Shalom is not simply peace as in nothing is coming

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against me, but it's the presence of prosperity and wholeness.

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The Prince of Peace conveys the idea of one who commands,

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executes and oversees true and lasting wholeness.

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One who guides and secures for us as we sang before

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in the final song unto him who can keep us.

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Who is the one who can obtain, execute and secure for us?

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Complete and total peace, wholeness in God.

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But even Isaiah who wrote Isaiah chapter nine

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as inspired by God and the prophecies he was receiving,

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he also could look and see that this peace

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that was going to come through this Messiah

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would be hard fought one.

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It would take a lot of energy and effort

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on someone's part and that someone's part

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is the one he identifies later in Isaiah 53

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as the suffering servant.

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Isaiah 53 lays out this idea of that promised child

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would grow to become the suffering servant of God

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who we know to be Jesus Christ, our Lord and Savior.

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And Isaiah 53 would describe him as one who was pierced

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for our transgressions, who was bearing our sin and shame

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so that we might have peace.

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Our shalom comes at the cost of his suffering.

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So how do we see this title fulfilled in Jesus Christ?

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If you are taking notes, the first thing

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I'll have you write down is we see it in that

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we have peace with God.

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Romans chapter five, 10 says that before we were reconciled

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to God in Christ, that we were enemies of God.

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We were rebels who had taken up arms against God.

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We don't want a God to whom we are accountable to.

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We don't want a God who has designs on human flourishing

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that must be obeyed and must be respected.

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What we want is a self-made religion.

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We want a God made in our own image

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who will never disagree with me and will always tell me

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to do what feels right for me.

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That's the God we want and that's the God that many

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have gone around constructing in their own lives.

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It's a God who says, you're always right,

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I never disagree with you, in fact, everything you like

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for some strange reason, I like as well.

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And I never tell you no or stop that.

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This is the God that many people construct.

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But it doesn't work out.

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See, we are as humans, the state of humanity outside of God,

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we are religious and worshipers by nature.

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God baked it into the cake.

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We are worshipers by nature.

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So we are going to construct something

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in the absence of God to worship.

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We're going to set up some idol to worship.

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And that idol may go by the name of Jesus,

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and that idol may go by any name.

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That's all an idol means, at least in the present context.

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In the original context, it would be maybe a carved image

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of something that they would bow down to

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and hope that it would do something for them.

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But for us, the idols that we set up in our day

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might be something else, some other foundation

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that we want to build our lives on,

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hoping that it will last, hoping that it will provide

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security and hope.

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And as some of us move from one job to the other job,

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hoping that this next job will provide me the security

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that I'm looking for, that my salvation, my hope

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is in this job that I've got.

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If I could just get X, Y, or Z, I would be okay.

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And you're elevating it to a God-like status,

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an immutable, unchangeable status,

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and hoping and hoping and praying

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that it doesn't fall out from underneath you,

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and it always does.

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It always lets you down.

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Maybe then you pour yourself into a relationship

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and you say this relationship will be that immutable thing

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in my life, that thing that never changes,

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the thing that I can bank my life and my security

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and my emotions and my hope and my future

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on this relationship, and the relationship doesn't pan out.

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Or the person is crushed under the divine weight

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that you've placed upon them.

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They're not divine.

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They can't handle that level of pressure,

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and yet you've heaped it on them,

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elevated them to idle status,

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and you bow down at that altar

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until that idol comes crashing down.

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Be it a job, a relationship, or a circumstance,

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we will be left crushed.

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We will be led down by our God.

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Little G.

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But God, the God revealed to us in Christ,

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he shows us his infinite love.

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He shows his unchanging nature

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in his love for his creation,

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that while we were still sinners,

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while we were rebels and enemies of God,

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he launched a rescue mission to save his creation.

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He took on flesh.

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He made his dwelling among us.

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He took our sins to the cross,

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where he died for sinners, rebels, and enemies of God,

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as I was and as you were outside of Christ.

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And he made peace between us and God.

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Romans chapter five, verse one says,

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therefore, since we have been justified by faith,

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we have peace with God through our Lord Jesus Christ.

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No longer in rebellion,

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we have been brought into a right relationship with God,

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a condition of peace that runs deeper than our circumstances

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to the very inner life we experience.

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Not an external peace or a situational tranquility,

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but a supernatural peace that cannot be shaken,

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the fruit of our adoption into God's family,

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the fruit of the spirit, peace.

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We also see this fulfilled in Christ,

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in that we have peace with God,

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but also we have peace with one another, we're told.

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Christ can take people who would never otherwise

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be able to live together and make them one in Christ.

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And that is his church.

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That is the glory and beauty of his church,

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that God has taken people who would never otherwise

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be able to live together, never otherwise be able

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to live together, never otherwise to choose one another

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to hang out with or spend time with.

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And he can bring them together

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and make them one in Christ.

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In Ephesians chapter two, Paul says that there was a time

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for all of us when we were outside of God's chosen people.

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We were far away and unable to be accepted

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on the basis of our rebellion,

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but that in Christ, all of that is changed.

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Listen to the way Ephesians chapter two,

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beginning in verse 13, how Paul puts it.

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But now in Jesus Christ, you who were far away

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have been brought near by the blood of Christ,

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for he is our peace, who made both groups one

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and tore down the dividing wall of hostility.

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In his flesh, he made of no effect the law

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consisting of commands and expressed in regulations,

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so that he might create in himself one new man

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from the two resulting in peace.

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He did this so that he might reconcile both to God

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in one body through the cross,

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by which he put the hostility to death.

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He came and proclaimed the good news of peace to you,

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who were far away, and peace to those who were near,

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for through him, we both have access

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in one spirit to the Father.

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And so then, you are no longer foreigners and strangers,

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but fellow citizens with the saints

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and members of God's household,

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built on the foundation of the apostles and prophets,

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with Christ Jesus himself as this cornerstone.

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In him, the whole building being put together

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grows into a holy temple in the Lord.

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In him, you are also being built together

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for God's dwelling in the spirit.

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Paul is here describing how Christ has,

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how we've been brought together to make the church,

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that Christ is recreating society,

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that he is building a new humanity in the church,

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that he has taken those who were far away

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and brought them near and given them entrance

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into his very presence, and that through us,

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he is building something amazing and beautiful

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so that the world can see what he is doing,

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that those who are far away and hostile to God,

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that dividing line can now be brought,

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they can be brought near in Christ

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and through faith in Christ.

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The power of the gospel of Jesus

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is not just personal forgiveness,

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but it is also the power to reconcile relationships.

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It is actually, it includes a charge for us as his people

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to do just that, to be about the reconciling

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of relationships, that which sin has broken,

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God wants to restore.

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And notice too that he is the one who is doing it all.

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He makes peace with God for us.

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He makes one new family out of the two.

365
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Where else in the world can you find people

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who would never otherwise unite,

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yet who have become family in Christ?

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The church is that place if we truly live

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in light of the cross.

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As Pastor Tim Keller said,

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Pastor Tim Keller said, if you understand the cross,

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if you truly understand the cross,

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any two people should be able to get along.

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If you truly understand the cross and what it means

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that I was separated from God in rebellion

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and Christ made a way that I could be one,

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I have no right, no business whatsoever

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to be made right and yet he made it.

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If that's true, then there's not a person on this planet

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that I can look at and go, hey, we can't reconcile.

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We can't be made right.

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We can't get along.

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If you truly understand the cross,

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ethnically, socially, and culturally,

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the cross demolishes divisions and hostility.

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History proves that we cannot achieve

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a lasting peace on our own.

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Our hearts confirm our need and longing

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for a deeper, lasting peace.

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Jesus accomplished this peace for us at the cross

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and at great cost.

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Our peace would be at the expense of his peace.

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Our reconciliation is found only in his alienation.

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Hostilities have ceased between God and man

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only because he himself bore the cause of them,

396
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our sins in his own body on the cross

397
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and there became to the fullest

398
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what Isaiah chapter 53 described

399
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as the despised and rejected man,

400
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a man of sorrows acquainted with a grief.

401
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This Christmas and as we celebrate this Prince of Peace,

402
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I wanna invite you to see him for who he is

403
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and understand that in Christ we have been reconciled

404
00:22:14,300 --> 00:22:16,900
to God and we are reconciled to one another,

405
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but it's one thing to have the status change.

406
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It's one thing for God to do that on our behalf,

407
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but it's another thing for us to keep it.

408
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We have to keep it.

409
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That which Christ has bought with his blood

410
00:22:31,580 --> 00:22:35,140
that came at such great cost, you and I must keep it.

411
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We must keep the unity in the faith

412
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with our brothers and sisters.

413
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We must reconcile with those

414
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that we have fallen out of.

415
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We must go to them and on the basis of the cross

416
00:22:44,500 --> 00:22:46,580
and the truth of what Christ has done for us,

417
00:22:46,580 --> 00:22:48,500
go and find a way to make it right

418
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because it reflects the glory of the cross in our lives.

419
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We have to continually bow the knee to Christ

420
00:22:57,420 --> 00:23:01,860
and come to him in faith and allow him to lead us.

421
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And in doing so, we'll experience

422
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what the Prince of Peace has brought.

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Peace with God, peace with one another.

