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Amen.

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Well, thinking about the world around us, some of y'all might have noticed that everything

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changes.

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Everything changes.

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A season shift right before our eyes.

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What used to be trees filled with vibrant green leaves are now what?

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Dry and in our gutters and in our streets and on our house and everywhere.

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The leaves have fallen and summer has turned to autumn and winter approaches.

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Right?

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We're not officially at winter yet.

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21st.

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Okay.

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Thank you.

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The calendar down here.

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If you're a technology junkie like my family was growing up and extended into my later

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years, then you also know that technology changes all the time.

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Right?

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As soon as you walk out of the store with the brand new iPhone, it's already obsolete.

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They've already put out another one and they're marketing it and they want to get it into

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your hands ASAP.

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Right?

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And for some of you, you know, you still have that nostalgic feeling over that flip phone

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you once owned.

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That fit nicely into your pocket.

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It was your treasure.

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It was your baby.

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It was probably your first phone.

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It has changed.

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It has gone away.

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Left to the landfill covered with dirt.

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And you guys know too, our bodies testify to this.

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Our bodies testify.

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We grow older.

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We break down.

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We need oil changes.

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We change in ways that we can't control anymore.

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We witness it.

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There's an MIT physicist and humanities professor, Alan Lightman, and he was considering this

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reality of change in a writing and a reflection that he published.

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And he was thinking about his daughter's wedding day.

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And this is how he wrote about his reflections upon this reality.

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It was a perfect picture of utter joy and utter tragedy.

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Because I wanted my daughter back as she was at age 10 or 20.

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As we moved together toward that lovely arch that would swallow us all.

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Other scenes flashed through my mind.

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My daughter in first grade holding a starfish as big as herself.

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Her smile missing a tooth.

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My daughter on the back of my bicycle as we rode to a river to drop stones in the water.

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And now she is 30.

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I could see lines on her face.

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As he's reflecting on this, he further goes on to say, I don't know why we long for permanence.

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Why the fleeting nature of things so disturbs us.

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With futility we cling to that old wallet that has long fallen apart.

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We visit and revisit old neighborhoods where we grew up.

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Anyone do that?

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My family is like notorious for that if we're driving around.

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It's like, oh, we've got to swing over here and take this detour.

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And that's where I was born or that's where we grew up or that's where I stayed when I

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was working here.

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We visit and revisit and we're searching for those places.

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He says, searching for that grove of trees or that little fence.

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We clutch for our old photographs.

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And then he says, but yet in every nook and cranny, nature screams at the top of her lungs

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that nothing lasts.

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That it all passes away.

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All that we see around us, including our own bodies, is shifting and evaporating and one

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day will be gone.

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Where are the one billion people who lived and breathed in the year 1800?

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Only two short centuries ago.

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Where have they gone?

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And then Alan Lightman says something that I think is pretty profound.

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He says, to my mind, it is one of the most profound contradictions of human existence

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that we long for immortality, indeed fervently believe that something must be unchanging

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and permanent when all of the evidence in nature argues against us.

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And then he says, I certainly have that longing.

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Either I am delusional or nature is incomplete.

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Either I am being emotional and vain in my wish for eternal life for myself and my daughter

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or there is some realm of immortality that must exist outside of nature.

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Isaiah chapter nine, verse six, for a child will be born for us.

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A son will be given to us and the government will be on his shoulders and he will be named

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wonderful counselor, mighty God, eternal father.

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Today we're looking at that third title given to this royal King, the promised Messiah who

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as the Christmas song says, all our hopes and fears are met in him.

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He will be called eternal father.

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The first point of clarity is this, that Isaiah is not talking about the first person in the

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Trinity, the father, when he says that he will be called eternal father.

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What he is saying is that the reign of the Messiah King will be marked by these characteristics,

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that Jesus will personify the fatherly love, care and provision of God toward his people.

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The Bible clearly teaches that God is one in essence, three in persons, father, son

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and spirit and that God is one unified being who shares a single divine nature, we call

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his essence, but he exists as three distinct, co-eternal persons, father, son and Holy Spirit.

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Each person fully possesses the one divine essence or nature and yet each is uniquely

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and personally different from the other.

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In taking on humanity and coming to live with us, Jesus fully reveals the divine nature

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of God to us.

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In John chapter 14, Jesus said, whoever has seen me has seen the father.

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And this doesn't mean that Jesus is the father, but that he perfectly reveals the father's

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character and the nature he shares with the father and the spirit.

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And so he is, as Colossians puts it, the image of the invisible God.

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In Christ, we experienced the fatherly love and care and provision of God.

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If you have your Bibles and you want to turn somewhere else, turn over to Psalm 103.

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We're going to spend a little bit of time in Psalm 103 today.

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The psalmist in Psalm 103 gives us some great insights into God, God's character as our

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eternal father revealed in Christ Jesus.

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Psalm 103 verse 13 says, as a father has compassion on his children, so the Lord has compassion

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on those who fear him.

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As a father has compassion on his children, so the Lord has compassion on those who fear

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him.

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How does God treat us?

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He pities us.

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Now we don't like the word pity.

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None of us want to be pitied, right?

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We're strong, independent.

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We don't need your pity.

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God pities us.

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God pities us in his compassion.

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Because this is what is true of any parent.

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I'm a father and I have three kids.

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And when they were much younger, especially before they grew up and got really big, I

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had great pity for them in their plight.

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They were hopeless, helpless.

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Oftentimes they couldn't tell their right shoe from their left shoe.

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They needed my help and love and care deeply.

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And so I pitied them as any good father would have compassion on his child and didn't leave

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them to their own.

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But instead, tried to bring care and love and provision to them.

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He pities us.

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He's a good father who has compassion on us.

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Well, how does he treat us?

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He treats us with pity and compassion.

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How do we see the father, the eternal father in Christ Jesus?

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Well, the first way, and I'll have you write this down, is he saves us completely.

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We see the eternal father, the compassion and care of God, revealed it through Christ

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Jesus in that he saves us completely.

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Psalm 103, I'm going to read a selection of verses, verse 3, 4, 10, and 12.

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It says, he forgives all your iniquity.

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He heals all your diseases.

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He redeems your life from the pit.

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He crowns you with faithful love and compassion.

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He has not dealt with us as our sins deserve or repaid us according to our iniquities.

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As far as the East is from the West, so far has he removed our transgressions from us.

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Here's something that we don't like, but it's true.

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As moral beings created by God, we know what is right and wrong.

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We know what is right and wrong.

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That knowledge has been planted within the heart of every man.

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We know what is right and wrong, and this is not something we can claim innocence on.

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We know that wrong is wrong, and we know that wrong behavior, that sin at its core brings

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about condemnation.

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If you've ever had kids or younger kids or teenage kids or even as adults, I was trying

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to deflect it onto the kids, but it even happens among adults.

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I've seen it.

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That when we've done something we know is wrong, what do we do?

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We hide.

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We lie.

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We deflect.

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We don't want the consequence or the condemnation that comes from it.

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We know what we were doing.

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We already know ahead of time that condemnation awaits those who do wrong.

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And God is not some benevolent Santa Claus in the sky, as some might want to claim, who

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just doles out forgiveness like Oprah giving away a free car to everyone in the audience.

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Everyone check underneath your seats really quick.

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You might find something there.

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It'd be awesome to get a free car, but God is not doling out forgiveness in the same

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way.

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He is not a benevolent Santa Claus who all you have to do is wish and then it is yours.

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But the other truth is that we can't deal with our wrong.

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We can't deal with our sin.

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We can't do anything about it and God can't simply overlook it.

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God can't simply overlook it because God is holy and his holiness and his justice demand

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that it must be dealt with.

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And so God can't overlook it and we can't do anything about it.

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So what can be done?

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Well, this is the amazing part.

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Notice in Psalm 103, who is taking all the initiative?

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Who's doing all the things?

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God is doing it.

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God is taking the initiative.

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He's forgiving our iniquities.

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He's healing our diseases.

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He's redeeming our life from the pit, crowning us with faithful love and compassion.

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He's the one not dealing with us as our sins deserve or repaying us as our iniquities deserve.

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He is the one casting our transgressions as far as the East is from the West.

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We can't deal with it.

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God can't overlook it.

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God's taking the initiative.

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He is having compassion on his children.

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He is forgiving and healing, redeeming.

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He is removing sins, stain.

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But how is he doing it?

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What's the means by which he's doing?

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Is he just overlooking it?

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Is he saying, oh, it's not that bad.

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It's okay.

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No, he's not.

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Jesus reveals to us that the eternal father, the characteristics of God, his care and compassion

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and provision for us, that Jesus is our means for salvation, that it is Christ who is taking

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the initiative to become our substitute on the cross, that God would not simply overlook

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sin and dole out forgiveness, but that God would stand in our place in Christ Jesus and

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take upon himself the just penalty for our sins, that he would redeem us from the pit

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by crawling into the pit himself.

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That he would remove sin and stain from us by bearing its shame on his own body, perfect

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though he was.

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That he would lose his life so that we might gain life.

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And this salvation would last.

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It would take.

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It would go on and on.

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It wouldn't need a refresher ever so often.

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Yeah, this is something we just recently had a baptism, right?

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And oftentimes we'll get a question.

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I was baptized, but I did all these things in between there.

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I was trusted in God.

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I was believed in God, but I did these things.

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Do I need to be rebaptized?

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No, you don't need to be rebaptized.

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His redemption, his salvation is secure and complete.

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You don't need another baptism.

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You don't need a redo ever so often.

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It was sufficient.

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It would be sufficient once for all, for all who had become his children.

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And it would be sufficient once for all time.

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It need not be supplemented by human work or endeavor or anything else.

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He will save.

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He will take the initiative.

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He will take it upon himself to pay the price.

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We also see God's characteristic as an eternal father revealed in Christ in that he knows

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us fully.

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Chapter two, he knows us fully.

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Psalm 103, 14 says, for he knows what we are made of remembering that we are dust.

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As for man, his days are like grass.

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He blooms like a flower of the field.

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When the wind passes over it, it vanishes and its place is no longer known.

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God is compassionate toward us because he knows us fully.

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We are not a mystery to him.

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You are not a mystery to God.

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He knows we are dust.

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He knows our days for he numbered them himself.

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He knows us because he has made us.

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In Psalm 139, just a little bit later in the book of Psalms, we hear that God, we hear

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this prayer that God would search and know our innermost thoughts, that he knows who

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we are at the deepest level, behind what everyone else knows, at the deepest level of our thoughts

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and our will, God knows us.

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That he knows when we will rise and when we will sleep, that nothing is hidden from him.

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Not only our present, but he also created us in our, he created our inmost parts and

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he knit us together in our mother's womb.

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We're told in Psalm 139 that we are remarkably and wondrously made.

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The psalmist went on to say, my bones were not hidden from you when I was made in secret,

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when I was formed in the depths of the earth.

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Your eyes saw me when I was formless.

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All my days were written in your book and planned before a single one of them began.

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All of them were written in the book and planned before a single one of them began.

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He knows us fully because he made us completely.

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Do we, do we need to be preoccupied with endless worries and anxieties if this is true?

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If we have an eternal father who knows us and cares for us and has turned his face toward

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us in compassion and love, who has taken the initiative to save us, then do we need to

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be preoccupied with endless worries and anxieties?

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If we have this father eternal, do we need to count these days and moments and hours

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as if they are the totality of reality?

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Do we need to spend our life as if the bills that are stacking up, you know, on our mantle

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or the anxieties and stresses in our relationship are everything in life?

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Or can we see that God eternal who knew us before has numbered our days and our life

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is fleeting and yet he loves and is compassionate and cares for us, that he knows us before,

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he knows us now, and he knows where he is taking us for he has made us for a purpose.

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Did you know you were made for a purpose?

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Did you know that you were made to love and to glory in him and to enjoy him forever?

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Just think about it.

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You were made, created, fashioned by God.

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He in his great wisdom, his wonderful counsel, decided and determined beforehand to make

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you and to fashion you so that you might glory in him, love him and enjoy him forever.

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You are not a product of random chaos.

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You are not merely the product of human choice or even human sin.

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You are not a mistake, a burden or worthless.

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Our father knows us and he gives us value.

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Psalm eight, the psalmist is writing this Psalm and he is just captivated by this idea.

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He asked this question, what is man that you are mindful of him, the son of man that you

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care for him?

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Who are we?

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Why would you, the God of all creation, why would you, the one who flung the stars into

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place and created all the planets, why would you look upon me and care?

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There are a lot of things that I have owned in my life, a lot of things.

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But I also came from a family that moved upwards of, it was over 30 times by the time I became

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adult.

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And since I was an adult, probably another 15 to 20.

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So I don't know exactly where we're at, but we've moved a lot.

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And you know one of the characteristics of people who move a lot?

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You just don't keep a lot of things.

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You may have them for a while, but you know what's really hard is to move them from house

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to house, especially 30 times.

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And so my dad had this thing that he would do.

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When it's time to move, we just threw everything away.

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He just threw it away.

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Now in the early days, that included my mom's memoirs and her boxes of pictures and stuff.

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And I remember crying, a lot of crying going on at the house.

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But it's like, you haven't visited that box in the three years we've lived here.

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And now we're gonna move it to another house and then to another house and then to another

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house.

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And so you just don't keep a lot of things.

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But the things that you do keep, they mean something to you.

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Nowadays, at least at this moment in time, there are things that I keep and that I like

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and I enjoy and I know exactly where they're at.

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But if you've had teenage boys, they're never exactly where they're supposed to be.

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And so it's really weird because I'm not even premeditated.

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I'm not coming home going, I'm gonna check where all my stuff is, you know, as I'm driving

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home.

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But I get home and I'll walk into the room and in a moment I'll notice my hat's gone,

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my baseball hat.

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And immediately turn around.

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And I hate this.

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We've had the conversations husband and wife here.

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It's like, when you get home, the first thing they don't need to hear is correction and

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things like that, right?

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It's true.

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So maybe I'll give it a one minute reprieve before I go and find them.

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But then you, oh, it's missing.

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And then you go to find it, right?

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Well, I've got three boys, but I always start with one.

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99% of the time, that solves it.

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It's on his head, it's hanging up there, it's on his bed or he left it outside.

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A lot has gotten left outside.

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But see, I'm mindful of that thing.

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Even subconsciously I'm mindful of my hat.

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And when I come in, I look at it and it has value.

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Its value is not in its material.

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Its value is what I give to it.

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At this point in time, I'm giving it value and so therefore I treasure it and I keep

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it safe and I look for it.

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God knows us and he gave us value.

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God knows us and he stamped us with value.

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He was mindful of us.

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He was considerate of us.

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He cared for us and in his care and mindfulness, we took on infinite value.

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Not intrinsic, not in and of ourselves, but because of his value for us, because of his

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face looking upon us, smiling upon us and showing us care.

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You are not worthless.

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You are not a burden.

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You are not a mistake.

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Because the God of all creation looks upon you and smiles.

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You have infinite worth and then you think, what would God do?

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What links would he go to show that love that he has for me?

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Would he step down from heaven, take on the flesh of humankind, go through all of the

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suffering and burden of being a human who was hated and reviled even though he was perfect?

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And would he go to a cross and take on my sin upon himself so that I might be reconciled

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back to him so that he might care for me and love me and I might love him and enjoy him

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forever?

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What a God we serve.

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Our identity is not in what we can muster up in our inmost thoughts.

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It's not about our positive self-talk.

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It's not about our positive self-talk.

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I'm telling you, there are good days and bad days for positive self-talk, but it always

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… It's fleeting.

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It's not permanent.

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All it takes is a muff up or a mess up or to sin in some way and pretty soon you're

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condemning yourself and Satan is right there whispering in your ear how terrible you are.

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I need something outside of myself to give me value.

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I need something to tell me I'm valuable when I don't feel valuable.

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And all the internal dialogue, the inmost thoughts, even on my best days or my worst

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days is not sufficient.

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It is because my Father is mindful of me that I have infinite value.

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We are the objects of his love and compassion and that fills us with value.

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The most important questions a person can ask are, who am I?

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Where did I come from?

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And where am I going after this?

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And I believe that God has answered each one of these for you and I and that proof is in

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Christ Jesus.

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That for his delight and glory, you were worth saving.

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That for his delight and glory, you were formed and shaped and crafted by the master craftsman.

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No mistakes, no errors.

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And that for his delight and glory, he invites you in desires that you would worship, love

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and enjoy him forever and ever and ever.

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My final point is that we, this eternal Father revealed in Christ is that he loves us endlessly.

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He loves us endlessly.

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I'm going to invite the worship team to come on up as we take this final point to the end

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of the sermon.

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Verse eight of Psalm 103 says, the Lord is compassionate and gracious.

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He is slow to anger and abounding in faithful love.

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This is one of the most common ways that God describes himself in the Bible to his people.

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He describes himself as the Lord who is compassionate and gracious, slow to anger and abounding

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in love.

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That he abounds or overflows with love.

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That John tells us later that God is love.

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And we are told that his kindness, his kindness that you who deserve one thing don't get what

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you deserve, but instead he takes it upon himself, instead of receiving what you deserve,

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because of his love, that he provides a savior for you in your place.

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So that as we sang earlier, that by his all-sufficient merit, he might give to me a status change,

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a position change, his child, his son, his daughter.

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His kindness leads us to repentance.

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It leads us to turn away from this world.

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Some of you may feel like you're tied up and sucked into sin, that you can't get free of

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it, you're entangled by it.

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And what you think you need to do, and what we are so naturally trained to do is that

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we think we need to make a list of the things that we're doing wrong, and we need to figure

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out a strategy to stop doing them.

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And I think there's a better way, and that is to start looking to Christ, to first look

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to Christ and be filled with the gratitude and joy that comes from knowing that you did

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not receive, you did not get what you deserved.

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To know that he took upon himself that which you deserved, the penalty which is yours because

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of your sin and your failure.

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He took it on himself.

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Remember that.

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Look to him.

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And if you still don't get it, if it still doesn't do anything in you, keep looking.

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It is an endless, dead-end pursuit to try to chase down all your failures and correct

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them yourself.

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But something happens when you catch a vision of Christ.

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Something happens when you catch a vision of the gospel, the good news that Jesus took

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upon himself, your rightful penalty.

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And when it really drives deep and deep and deep into your heart, pretty soon you don't

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want to sin.

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Your desires change.

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Not just your behavior, your desire to sin change.

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That's the goal.

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That his kindness would lead us to repentance.

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That the gospel reality at work in our lives would lead us to turn away from our sin and

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recognize that he loves us endlessly.

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In verse 17 of 103 he says, from eternity to eternity, the Lord's faithful love is toward

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those who fear him.

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This is covenantal language, like a marriage covenant.

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Although in our day and age that may not mean as much anymore.

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It's covenantal language.

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What it's saying is, I took the initiative to save, and I have bound myself to my people,

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to my children, and I promise eternal fidelity that I will be faithful, for I am faithful.

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This is God's promise.

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It's to live or to love, the love that he has brought us into a family.

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He has made us sons and daughters and coheirs with Christ.

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He's adopted us by his grace.

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This is his covenant with us, his people.

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And this Christmas, this truth about his love may be especially important to some of you

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for whom family and holidays are difficult.

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Maybe your family has a lot of expectations on you and they let you know that you don't

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00:29:59,560 --> 00:30:02,980
live up to any of them.

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Maybe they're just people that you want to avoid and you want nothing to do.

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Or maybe some of you just have no one this year because everything has changed and nothing

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was permanent.

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Maybe you're disappointed and left high and dry by the things that distract us and keep

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us from facing the reality of our brokenness that ultimately turn us to Christ.

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But now is the time because in Christ, in Christ we meet a love that seeks you out and

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saves you.

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In Christ, we meet a love that declares you more valuable than you dare believe.

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And in Christ, we meet a love that invites you to join a family and to never be forsaken

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or alone.

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Never ever, ever, ever.

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And this love has a name, Jesus.

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And he has done this for us.

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And he wants us to come to him.

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It's only apprehended all of this salvation, the value that he puts upon you as a child

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of God, the love that he invites you into as a family.

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It is simply apprehended by faith.

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That you would take your life and instead of orienting it around whatever you've oriented

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00:31:34,480 --> 00:31:42,260
it around, you would shift direction and say, I trust fully in Christ.

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I trust fully in his salvation.

450
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I trust fully in his redemption.

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I trust fully in his word on my value over my own word.

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I trust him fully.

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And then it's yours.

