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Well, we're in the middle of our study of the Lord's Prayer.

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And this is, Jesus has given us a model of prayer,

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and we have said in the past,

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it's a pattern, not a performance.

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It's a pattern, not a performance,

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but we wanna learn this pattern

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so that as we go to places of prayer,

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as we go to times when we approach God,

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that we have the right attitude and focus before Him.

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And so we're gonna go ahead and say together

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the Lord's Prayer out of the CSB.

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It's gonna be up here on the screen

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for us to say in unison together.

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Join me.

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Our Father in heaven, your name be honored as holy.

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Your kingdom come, your will be done

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on earth as it is in heaven.

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Give us today our daily bread and forgive us our debts

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as we also have forgiven our debtors.

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And do not bring us into temptation,

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but deliver us from the evil one.

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There was a little delay there on each chain, sorry guys.

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Just enough time for a breath.

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And the opening address that we've looked at

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the last few weeks,

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along with the first three petitions,

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or three requests of the Lord's Prayer,

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were designed to help us calibrate our reality

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around God, who He is, His nature,

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and our relationship to Him.

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And that was the beginning of prayer.

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Prayer begins with calibrating or recalibrating

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our reality around the reality of who God is

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and what He is doing or what He has done

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and our relationship to Him.

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And it began with our Father in heaven.

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And in God's fatherhood, we are His children.

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We are His children.

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All of us at one point in time were children.

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Some of us have children and we know

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what it's like to have that relationship

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between a parent and a child.

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And in His fatherhood, we are His children

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and that underscores our humility before Him.

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And this communal nature of prayer, our Father,

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not just my Father, but our Father,

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there's a communal and usness to prayer

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that we have to bring.

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And that also changes the way we pray

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because it's not just a me-centric prayers anymore.

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We're praying an usness to our prayers.

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It's not me against anyone else.

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It's us and we and our.

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And in light of His heavenly authority,

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we're reminded of our limited understanding

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and the smallness of us before Him.

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Our Father in heaven, Your name be honored as holy.

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His name is great and it reflects the character,

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the attributes of who God is, His infinite wisdom,

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His unmatched power, His perfect love

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and how awesome in judgment He is and His mercy.

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And they embody who He is and we say,

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we want Your name.

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Our first petition is, God, Your name be honored as holy.

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This is what we want.

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And again, this reshapes and recalibrates our prayers.

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Your kingdom come, Your will be done on earth

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as it is in heaven.

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Whose kingdom and whose will are we seeking?

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Do we want our will done or His will done?

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Do we want our kingdom to be built and revealed,

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or do we want His kingdom to be built and revealed?

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And so the Lord's, the opening address

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in the first three petitions of the Lord's Prayer

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help us to calibrate our reality around God.

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They reveal something about God as well.

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They reveal that God is holy

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and completely independent of us.

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He is our heavenly Father.

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He has ultimate authority, His will, His kingdom,

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reign over all other will, His will be done on earth.

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He is holy and independent of us and not dependent.

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And so now when we turn in the Lord's Prayer

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to this next phrase, this next part of it,

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we see the reverse, that we are holy

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and completely dependent on Him.

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independence, a culture of independence.

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Give us today our daily bread.

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we're given allowances or

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We live in a society that prizes independence

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ח

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in self-sufficiency.

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If you are taking notes, the first thing I'll have you

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And from a very young age, we're taught to stand

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write down the heading is that we live in a culture

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to thrive in the kingdom of the Lord.

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We resent God, we resent God, we demonstrate

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His 성itas, we criticize God.

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But we CCBZ are His changes for you.

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At every young age, we're taught to stand on our own,

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to rely on ourselves, and to make our own way.

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Independence is heralded as a strength,

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a sign of maturity and success.

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And it's so ingrained in us that we oftentimes don't realize

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how it shapes our values, our choices, our self-worth,

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or even how we approach God.

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We are trained to believe that the ultimate success

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is reaching a place where we don't need anyone else.

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And this ideal of independence shows up

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in various forms in our life.

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It'd be financially, we might strive to be self-sufficient

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and aim to accumulate enough wealth to protect ourselves

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against the uncertainties of the future.

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Don't you guys know we use wealth and money as a shield

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against whatever the future might hold, the scary future?

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If I could just build up enough wealth,

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if I could, my bank account could be padded enough,

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I'll be okay, I'll be good.

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I remember as a young family,

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we had three young kids at the time,

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and hey, you got a child tax credit, right?

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And this came back in the form of a check every year.

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And man, talk about being hungry

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and being really, really terrible

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with our finances at the time.

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But our years were marked by when that check would come in.

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Like, that was when we finally felt secure,

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finally felt like we were gonna make it,

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life was gonna be okay, and as soon as it hit the bank,

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we'd go, well now let's go out to eat.

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Let's hit that restaurant we haven't gone to.

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Let's buy that one thing we've always wanted.

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And then a couple weeks later,

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you'd wake up and go, where did it go?

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Where did it go?

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It's like putting sand in a pocket that has holes,

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it's gone as quickly as it's put in there.

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In our careers, we work to prove ourselves capable,

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that we're indispensable, that we're in control.

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Even in our relationships, sometimes we hesitate

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to lean too much on others.

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And some of it may be, hey, I don't wanna bother them,

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but some of it, for some of us,

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is revealing a weakness in us,

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and we don't wanna reveal that weakness

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that somehow we're dependent on someone else.

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Because our world and our culture says,

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independence is the prize.

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But here's the irony that,

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while independence promises us freedom,

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it actually leads often to something quite different.

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Instead of peace, it breeds anxiety,

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instead of connection, it fosters isolation,

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it contributes to this loneliness epidemic

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that we see in the West, especially among young people

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who say on a daily basis, something like 30, 35%

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of young people say on a daily basis, they feel lonely.

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And instead of true freedom,

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independence often brings a new kind of bondage,

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this nagging worry that everything depends on us,

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and that if we slip up, everything we have built

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will come crashing down.

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The pursuit of independent security

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can paradoxically result in insecurity.

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We're told that if we work hard and we save enough

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and we stay vigilant, we'll be safe,

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but we're never truly in control of everything.

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And there are aspects of life

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that no amount of planning can shield us from.

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And so we're pushing back against the culture

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of independence.

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The second thing I'll have you write down is

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a prayer of dependence.

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Here in the text, we find in verse 11,

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a prayer of dependence.

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When Jesus taught us to pray here,

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he says, give us today our daily bread.

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It's kind of an interesting wording here,

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because the word daily is a Greek word

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in the original text that is not found anywhere else.

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In any other writings, they've not found this Greek word.

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And it was presumed by some of the early church fathers,

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early church fathers would be those who kind of led

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the church in the first few centuries

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or first few generations after the apostles and Jesus.

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Some of the early church fathers even thought

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that Matthew made the word up to describe something,

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and some of them even attributed it to the act of communion,

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that this was a special word that was invented

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to mean communion, even though it's not referenced

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anywhere else.

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That was at least until the last 40 or 50 years

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when they came across, in Greek,

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a scroll or a tablet of some sort,

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and it was a receipt for a trade.

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Basically, it was grain trading, right?

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And they found a receipt that listed grain

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and different items for food and sustenance,

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and they found on this receipt that word,

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the only other place, and what they found

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is it related something to do with rationed bread,

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the rationing, right?

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Just enough for sustenance, just enough to be said

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aside to keep the population alive.

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Just enough, give me just enough,

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whatever it is that I need, just enough,

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the rationed bread or the necessary bread.

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Give us today our necessary bread.

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To pray that is to admit that we're not in control.

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It's to buck against the culture of independence

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with a prayer of dependence, and this prayer

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brings us to God daily, not with a list of accomplishments

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or a stockpile of resources, but with open hands

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that say, God, I am not enough on my own.

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I need you to provide what I cannot.

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See, some of us, we have grown accustomed,

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we have the habit of going to God as if he is a genie

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and not a father.

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God as a genie, and so I sat and thought,

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what is God as a genie versus God as a father?

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Well, a genie, I go to him when I want results.

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I want results.

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I want a specific outcome to happen.

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But a father, a father is a relational term.

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It's how I relate to someone.

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A father is about relationship.

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It's about love, it's about trust, it's about having faith.

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With results-based, no or wait is devastating.

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No or wait goes right against the results that I want.

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If I'm told no, no, not now, or wait, I can't handle that,

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and that creates anxiety and anger in me.

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And so it's very likely or possible that when we go to God

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and we have our prayer and our requests that we lay

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before him and he doesn't deliver in the time that we have,

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we want, or we're told to wait, if we find that there's anger

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and anxiety that's resulting in it,

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then we've probably gone to him in the wrong relationship

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as a genie who is to give me results versus a father

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that I'm to love and trust, and that the relationship

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is more important than the results.

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A genie I want at my beck and call, I want him ready to serve.

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A genie, I have to bring the right requests to a genie.

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I have to know, do you guys remember the movie Aladdin?

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Right, and he has these wishes, right?

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But there's actually some deliberation,

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like what do I wish for, oh my goodness,

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I've gotta figure this out, I've gotta game the system,

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I've gotta ask for the right things

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because I only get three of them.

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And if I ask for the wrong things,

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then I'm gonna miss out on something.

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I have to have the right answers,

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I have to make the right requests,

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and I have the stress of having to know what to ask for

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in order to get the things that I want.

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One of the things that my wife was sharing with me,

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something that Timothy Keller was sharing,

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and I really resonated with me,

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he was talking about a father,

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00:13:44,980 --> 00:13:47,580
and how as a father versus a genie

261
00:13:47,580 --> 00:13:49,500
who I have to go to with the right request

262
00:13:49,500 --> 00:13:51,020
and he's gonna give me exactly what I said

263
00:13:51,020 --> 00:13:53,340
and I have to word it just right, right?

264
00:13:53,340 --> 00:13:56,420
If you word the request to the genie just wrong,

265
00:13:56,420 --> 00:13:59,180
you're gonna get exactly what you asked for,

266
00:13:59,180 --> 00:14:00,940
and nothing more, nothing less.

267
00:14:02,060 --> 00:14:07,060
With a father, a father actually interprets my needs

268
00:14:08,380 --> 00:14:09,740
from my request.

269
00:14:09,740 --> 00:14:13,740
So there's a, it's just inevitable that when you have kids,

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00:14:13,740 --> 00:14:16,420
they become illustrations for every sermon,

271
00:14:16,420 --> 00:14:17,740
but sorry boys.

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00:14:19,740 --> 00:14:22,580
But there's a phenomenon that has happened in our family

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00:14:22,580 --> 00:14:25,660
when we had two cars and we come to the same location,

274
00:14:25,660 --> 00:14:27,820
and that is the ride phenomenon.

275
00:14:27,820 --> 00:14:29,540
Who's going with who, right?

276
00:14:30,740 --> 00:14:33,420
And there are times where,

277
00:14:33,420 --> 00:14:35,500
well, I'm gonna go with the right person,

278
00:14:35,500 --> 00:14:37,380
and I'm gonna go with the wrong person,

279
00:14:37,380 --> 00:14:41,340
and there are times where we'll have one of the boys

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00:14:41,340 --> 00:14:45,220
who will assert their dominance and leadership

281
00:14:45,220 --> 00:14:47,700
and tell the other boys where they're going.

282
00:14:48,820 --> 00:14:51,140
This is usually one of the kids.

283
00:14:51,140 --> 00:14:52,300
I won't name names.

284
00:14:54,140 --> 00:14:59,140
It's the hair sticking up above the monitor back there.

285
00:15:04,180 --> 00:15:05,660
And in asserting the dominance,

286
00:15:05,660 --> 00:15:08,500
he'll say to the other boys, you're going with mom.

287
00:15:09,860 --> 00:15:12,220
Well, no, I think, nope, you're going with mom.

288
00:15:12,220 --> 00:15:14,020
She's got a perfectly good seat there.

289
00:15:14,020 --> 00:15:15,340
Go with mom, right?

290
00:15:15,340 --> 00:15:16,220
Go with mom.

291
00:15:16,220 --> 00:15:17,580
And then it'll become a fight,

292
00:15:17,580 --> 00:15:20,580
and then pretty soon the parents need to intercede, right?

293
00:15:21,740 --> 00:15:23,340
And I could look at that and go,

294
00:15:23,340 --> 00:15:26,140
okay, this is just a mere request or demand, actually,

295
00:15:26,140 --> 00:15:26,980
from him.

296
00:15:28,740 --> 00:15:31,620
But something that we've learned in this process

297
00:15:31,620 --> 00:15:32,900
is to interpret the need.

298
00:15:32,900 --> 00:15:34,780
What is the need here?

299
00:15:34,780 --> 00:15:36,340
And it's not only him.

300
00:15:36,340 --> 00:15:39,220
The other boys have done it in the past, too.

301
00:15:39,220 --> 00:15:40,620
And it almost inevitably means

302
00:15:40,620 --> 00:15:43,780
that there's a need to spend time with dad alone.

303
00:15:44,900 --> 00:15:47,500
And the need underneath all of the hubbub

304
00:15:47,500 --> 00:15:51,220
and all of the chaos is I wanna spend time alone with dad.

305
00:15:52,420 --> 00:15:55,140
And as a father, I could just take the request

306
00:15:55,140 --> 00:15:57,060
or the demand, or I could tell them,

307
00:15:57,060 --> 00:15:58,540
be quiet and I'll go with mom,

308
00:15:58,540 --> 00:15:59,980
because I need my quiet.

309
00:15:59,980 --> 00:16:01,380
I have done that before, too.

310
00:16:01,380 --> 00:16:06,380
But as a father, I get the privilege and honor

311
00:16:07,300 --> 00:16:11,020
of interpreting the requests of my kids

312
00:16:11,020 --> 00:16:13,980
to see what is the need underneath

313
00:16:13,980 --> 00:16:16,300
the need that they think they have.

314
00:16:16,300 --> 00:16:20,180
And you can think of a thousand ways that a parent does this.

315
00:16:20,180 --> 00:16:21,820
But when we approach God as a genie,

316
00:16:21,820 --> 00:16:23,460
it's like I've gotta have the right request.

317
00:16:23,460 --> 00:16:25,020
I've gotta phrase it right.

318
00:16:25,020 --> 00:16:27,740
As a father, I just get to come

319
00:16:27,740 --> 00:16:31,220
and put it in the words that I know how to put it,

320
00:16:31,220 --> 00:16:35,020
and then pray and trust that God will interpret

321
00:16:35,020 --> 00:16:36,620
the need underneath the need.

322
00:16:43,420 --> 00:16:45,060
Another thing that Keller says

323
00:16:45,060 --> 00:16:47,140
is that the things that we want,

324
00:16:48,300 --> 00:16:50,460
this is just the reality of being in a broken world,

325
00:16:50,460 --> 00:16:53,660
the things that we want are in need of healing.

326
00:16:55,220 --> 00:16:57,100
The things that we want are in need of healing.

327
00:16:57,100 --> 00:17:00,740
And so we oftentimes bring our wants to God,

328
00:17:00,740 --> 00:17:02,180
thinking they're right,

329
00:17:02,180 --> 00:17:04,260
oftentimes thinking we're justified in bringing them,

330
00:17:04,260 --> 00:17:06,180
and they're actually good and right,

331
00:17:06,180 --> 00:17:08,220
and God should honor them.

332
00:17:09,100 --> 00:17:10,220
But in a broken world,

333
00:17:10,220 --> 00:17:13,940
our wants are oftentimes or most often in need of healing.

334
00:17:13,940 --> 00:17:15,900
And so we bring them to a father

335
00:17:15,900 --> 00:17:18,420
who can provide healing for our needs.

336
00:17:18,420 --> 00:17:21,580
And what that means is he interprets our needs

337
00:17:21,580 --> 00:17:24,460
to the need that's under that, under the need,

338
00:17:24,460 --> 00:17:28,420
in order to give us what we truly need for flourishing.

339
00:17:28,420 --> 00:17:30,700
There was a lot of needs there, sorry.

340
00:17:34,540 --> 00:17:35,740
Another thing about the father

341
00:17:35,740 --> 00:17:38,620
is that he's most concerned with the inside,

342
00:17:38,620 --> 00:17:43,380
the person that I am, not what I adorn myself with,

343
00:17:43,380 --> 00:17:45,740
be it the clothes or the kind of food

344
00:17:45,740 --> 00:17:46,860
or the house that I live in

345
00:17:46,860 --> 00:17:49,820
or the status that I can build for myself.

346
00:17:50,660 --> 00:17:53,300
He's most concerned about what you are becoming.

347
00:17:53,300 --> 00:17:56,180
Jesus illustrates the point of misplaced security

348
00:17:56,180 --> 00:18:00,700
in a parable that he tells in Luke chapter 12.

349
00:18:01,660 --> 00:18:04,260
In Luke 12, beginning in verse 13, he said,

350
00:18:04,260 --> 00:18:05,900
someone from the crowd, so he's teaching,

351
00:18:05,900 --> 00:18:07,660
and someone from the crowd yells out and says,

352
00:18:07,660 --> 00:18:11,500
teacher, tell my brother to divide the inheritance with me.

353
00:18:13,020 --> 00:18:14,620
And Jesus says, friend,

354
00:18:15,500 --> 00:18:18,820
who appointed me a judge or arbiter over you?

355
00:18:18,820 --> 00:18:20,700
He then told them, watch out,

356
00:18:20,700 --> 00:18:24,020
and be on guard against all greed,

357
00:18:24,020 --> 00:18:28,380
because one's life is not in the abundance of his possessions.

358
00:18:29,420 --> 00:18:30,740
And then he tells this parable.

359
00:18:30,740 --> 00:18:33,580
A rich man's land was very productive,

360
00:18:33,580 --> 00:18:36,620
and he thought to himself, what should I do?

361
00:18:36,620 --> 00:18:39,860
Since I don't have anywhere to store my crops,

362
00:18:39,860 --> 00:18:41,780
I will do this, he said.

363
00:18:41,780 --> 00:18:44,780
I'll tear down my barns and build bigger ones

364
00:18:44,780 --> 00:18:47,940
and store all my grain and goods there.

365
00:18:47,940 --> 00:18:51,020
And then I'll say to myself, you have many goods

366
00:18:51,020 --> 00:18:53,740
stored up for many years, take it easy,

367
00:18:53,740 --> 00:18:57,140
eat, drink, and enjoy yourself.

368
00:18:57,140 --> 00:19:00,940
But God said to him, you fool,

369
00:19:00,940 --> 00:19:04,460
this very night your life is demanded of you,

370
00:19:04,460 --> 00:19:07,980
and the things you have prepared, whose will they be?

371
00:19:09,380 --> 00:19:12,860
That's how it is with the one who stores up treasure

372
00:19:12,860 --> 00:19:15,900
for himself and is not rich.

373
00:19:15,900 --> 00:19:16,740
Toward God.

374
00:19:19,180 --> 00:19:20,740
So the rich man's pleased with himself,

375
00:19:20,740 --> 00:19:22,540
and he's confident in all the provisions

376
00:19:22,540 --> 00:19:24,420
that he's stored away.

377
00:19:24,420 --> 00:19:26,660
But what he's missed is the very thing we often miss,

378
00:19:26,660 --> 00:19:30,460
which is that our lives are not as stable as we imagine.

379
00:19:30,460 --> 00:19:32,860
We're not in ultimate control,

380
00:19:32,860 --> 00:19:37,860
and wealth or possessions cannot secure our future.

381
00:19:38,140 --> 00:19:39,580
The rich man in that story

382
00:19:39,580 --> 00:19:42,900
found his confidence in the wrong place.

383
00:19:42,900 --> 00:19:45,780
Instead, he found his confidence in the wrong place.

384
00:19:45,780 --> 00:19:49,100
Instead of seeing his resources as a means to bless others

385
00:19:49,100 --> 00:19:51,740
and to live dependently upon God,

386
00:19:51,740 --> 00:19:54,620
he hoards them for himself and for his own security

387
00:19:54,620 --> 00:19:56,060
and his own comfort.

388
00:19:56,060 --> 00:19:59,220
And his fatal mistake was believing that he could control

389
00:19:59,220 --> 00:20:02,100
his own destiny through wealth.

390
00:20:05,340 --> 00:20:07,100
In Jesus' words in verse 15,

391
00:20:07,100 --> 00:20:10,420
one's life is not in the abundance of his possessions.

392
00:20:10,420 --> 00:20:11,780
Man, they cut through.

393
00:20:13,580 --> 00:20:15,460
When we store up treasures for ourselves,

394
00:20:15,460 --> 00:20:19,900
we risk losing sight of what truly matters.

395
00:20:19,900 --> 00:20:23,820
The rich man's barns were full, but his soul was empty.

396
00:20:25,380 --> 00:20:26,900
Empty of dependence on God.

397
00:20:26,900 --> 00:20:31,060
It was empty of gratitude and empty of a relationship

398
00:20:31,060 --> 00:20:34,340
with the one who gave every good thing.

399
00:20:36,620 --> 00:20:39,780
Augustine once said that God is always trying

400
00:20:39,780 --> 00:20:41,620
to give good things to us,

401
00:20:41,620 --> 00:20:45,620
but our hands are too full to receive them.

402
00:20:45,620 --> 00:20:50,500
Give us our daily bread is a cry for dependence upon God.

403
00:20:50,500 --> 00:20:53,540
It's a cry to empty ourselves and empty our hands

404
00:20:53,540 --> 00:20:56,340
so that we can receive the things he wants to give us.

405
00:20:56,340 --> 00:21:00,820
The father who looks at our needs and looks at our wants

406
00:21:00,820 --> 00:21:03,140
and even our requests and looks underneath

407
00:21:03,140 --> 00:21:04,900
to the thing we actually need.

408
00:21:04,900 --> 00:21:07,580
We really need to be built up and to flourish

409
00:21:07,580 --> 00:21:11,900
and to give us that.

410
00:21:14,620 --> 00:21:18,140
This prayer invites us to rely on God,

411
00:21:18,140 --> 00:21:21,540
not only as just a theoretical provider,

412
00:21:22,460 --> 00:21:26,020
but as a practical daily sustainer of our life.

413
00:21:28,540 --> 00:21:30,860
The last point I'll have you write down is

414
00:21:30,860 --> 00:21:35,260
that there is freedom in dependence.

415
00:21:35,260 --> 00:21:38,340
Freedom in dependence.

416
00:21:40,540 --> 00:21:42,780
There is an incredible freedom that comes

417
00:21:42,780 --> 00:21:45,220
when we embrace dependence on God.

418
00:21:46,660 --> 00:21:48,860
It's a freedom that's actually rooted

419
00:21:48,860 --> 00:21:52,740
in the very heart of the gospel of Jesus.

420
00:21:54,340 --> 00:21:58,100
It's in our culture, dependence often feels like weakness.

421
00:21:58,100 --> 00:21:59,660
We're told to be self-sufficient,

422
00:21:59,660 --> 00:22:02,580
to take control of our lives, to build our own security,

423
00:22:02,580 --> 00:22:05,900
but the gospel tells us a completely different story.

424
00:22:06,860 --> 00:22:10,380
One where true freedom isn't found in our strength

425
00:22:10,380 --> 00:22:11,780
but in our surrender.

426
00:22:14,100 --> 00:22:16,460
The gospel reminds us that our ultimate security

427
00:22:16,460 --> 00:22:19,060
isn't found in what we can do for ourselves,

428
00:22:19,060 --> 00:22:23,500
it's found in what Christ has already done for us.

429
00:22:23,500 --> 00:22:26,540
On the cross, Jesus took on himself the whole weight

430
00:22:26,540 --> 00:22:29,180
of sin, the whole weight of our failures,

431
00:22:29,180 --> 00:22:31,500
and our need to prove our worth.

432
00:22:31,500 --> 00:22:34,420
And he paid the price we could never pay,

433
00:22:34,420 --> 00:22:37,700
and in doing so, he secured for us a future

434
00:22:37,700 --> 00:22:39,140
we could never earn.

435
00:22:40,860 --> 00:22:43,140
And this is the good news that in Christ,

436
00:22:43,140 --> 00:22:47,740
we are fully known, fully loved, fully provided for,

437
00:22:47,740 --> 00:22:51,740
not because of our efforts, but because of his grace.

438
00:22:52,940 --> 00:22:56,180
In Luke chapter 12, the tragedy of the rich fool

439
00:22:56,180 --> 00:22:58,980
isn't just that he had misplaced priorities,

440
00:22:58,980 --> 00:23:02,540
it's that he failed to recognize his need for God.

441
00:23:03,820 --> 00:23:06,700
He trusted in his riches instead of trusting

442
00:23:06,700 --> 00:23:09,100
in the one who gives life itself.

443
00:23:10,380 --> 00:23:14,180
And Jesus' point is clear, that true security and peace

444
00:23:14,180 --> 00:23:16,940
can never come from our own resources,

445
00:23:18,060 --> 00:23:20,420
but only from a relationship with God.

446
00:23:22,260 --> 00:23:24,820
When we understand the gospel, we see that dependence

447
00:23:24,820 --> 00:23:28,700
on God isn't a limitation, but it's actually the truth.

448
00:23:28,700 --> 00:23:30,260
It's actually liberation.

449
00:23:30,260 --> 00:23:31,780
It is our freedom.

450
00:23:33,180 --> 00:23:35,460
It's the freedom to let go of our striving,

451
00:23:35,460 --> 00:23:38,900
to stop trying to earn what God has freely given us

452
00:23:38,900 --> 00:23:39,740
in Christ.

453
00:23:41,340 --> 00:23:44,020
We're invited to rest in the assurance that God

454
00:23:44,020 --> 00:23:47,140
is our provider, our protector, and our sustainer.

455
00:23:47,140 --> 00:23:50,860
God gets great joy when we depend on him.

456
00:23:52,580 --> 00:23:56,620
And that great joy is given to us,

457
00:23:56,620 --> 00:24:00,140
and we lay our life upon him, depend upon him

458
00:24:00,140 --> 00:24:01,380
for everything.

459
00:24:04,940 --> 00:24:07,580
In C.S. Lewis's book, The Weight of Glory,

460
00:24:07,580 --> 00:24:12,580
he said, he who has God and everything else

461
00:24:12,980 --> 00:24:16,740
has no more than he who has God only.

462
00:24:18,620 --> 00:24:23,260
He who has God and everything else has no more

463
00:24:23,260 --> 00:24:25,420
than he who has God only.

464
00:24:25,420 --> 00:24:27,020
Do we believe that?

465
00:24:29,260 --> 00:24:33,940
And does that belief work itself out in faith, in action?

466
00:24:35,540 --> 00:24:38,740
Is that how we look at our life and our security?

467
00:24:40,140 --> 00:24:43,140
I lived most of my life paycheck to paycheck.

468
00:24:44,340 --> 00:24:46,660
Everything was about when the money would hit.

469
00:24:48,100 --> 00:24:51,420
And I recognize this about myself that at that time,

470
00:24:51,420 --> 00:24:55,420
living in that way, I got this sense of security

471
00:24:55,420 --> 00:24:59,820
and this breath of fresh air on payday.

472
00:25:01,220 --> 00:25:05,460
Like the world was my oyster and anything was possible.

473
00:25:06,540 --> 00:25:10,420
And then as the days went on away from payday

474
00:25:10,420 --> 00:25:11,700
and got closer to the next one,

475
00:25:11,700 --> 00:25:14,820
the days right before was stress and anxiety.

476
00:25:15,740 --> 00:25:17,820
Dark, the world was a lot darker.

477
00:25:19,180 --> 00:25:21,020
There was no opportunity whatsoever

478
00:25:21,020 --> 00:25:21,980
because there was no money.

479
00:25:21,980 --> 00:25:24,980
Sometimes there was a negative in front of the bank account.

480
00:25:26,420 --> 00:25:30,020
And it was, I've gotta wait till the next check hits.

481
00:25:32,060 --> 00:25:35,700
He who has God and everything else has no more

482
00:25:36,540 --> 00:25:38,260
than he who has God only.

483
00:25:40,100 --> 00:25:45,100
Give us today our daily bread as a reminder,

484
00:25:45,300 --> 00:25:46,820
grounded in the gospel.

485
00:25:46,820 --> 00:25:49,420
It acknowledges that the same God who met

486
00:25:49,420 --> 00:25:53,940
our deepest need in Christ will also meet our daily needs.

487
00:25:54,900 --> 00:25:58,380
If he has given us this great salvation,

488
00:25:59,260 --> 00:26:03,340
if he has transferred us from the kingdom of darkness

489
00:26:03,340 --> 00:26:06,700
to the kingdom of light, if he has bestowed upon us

490
00:26:06,700 --> 00:26:11,700
sonship, if we are called sons and daughters of the king,

491
00:26:11,780 --> 00:26:14,460
how much more will he provide what we need?

492
00:26:14,460 --> 00:26:18,140
In fact, that's the very place that in Luke chapter 12

493
00:26:18,140 --> 00:26:18,980
it goes to.

494
00:26:19,980 --> 00:26:22,420
Luke chapter 12, Jesus told that parable,

495
00:26:22,420 --> 00:26:24,420
you know what the very next part is?

496
00:26:26,220 --> 00:26:29,020
The very next part after telling the parable

497
00:26:29,020 --> 00:26:31,140
of the rich man or the rich fool,

498
00:26:32,380 --> 00:26:34,180
he says, then he said to his disciples,

499
00:26:34,180 --> 00:26:36,060
he tells the parables, he turns to his disciples

500
00:26:36,060 --> 00:26:40,100
and he says, therefore, in light of that, I tell you,

501
00:26:40,100 --> 00:26:42,420
don't worry about your life.

502
00:26:42,420 --> 00:26:45,500
What you will eat or about the body, what you will wear,

503
00:26:45,500 --> 00:26:50,500
for life is more than food and the body more than clothing.

504
00:26:50,500 --> 00:26:53,460
Consider the ravens, they don't sow or reap,

505
00:26:53,460 --> 00:26:57,460
they don't have a store room or a barn, yet God feeds them.

506
00:26:57,460 --> 00:27:00,820
Aren't you worth much more than the birds?

507
00:27:00,820 --> 00:27:05,820
Can any of you add one moment to his lifespan by worrying?

508
00:27:06,140 --> 00:27:08,900
If then you're not able to do even a little thing,

509
00:27:08,900 --> 00:27:10,940
why worry about the rest?

510
00:27:10,940 --> 00:27:13,100
Why worry about the rest?

511
00:27:14,100 --> 00:27:16,220
Consider how the wildflowers grow,

512
00:27:16,220 --> 00:27:20,020
they don't labor or spend thread, yet I tell you,

513
00:27:20,020 --> 00:27:22,740
not even Solomon in all his splendor

514
00:27:22,740 --> 00:27:25,020
was adorned like one of these.

515
00:27:25,020 --> 00:27:27,460
If that's how God closed the grass,

516
00:27:27,460 --> 00:27:29,260
which is in the field today

517
00:27:29,260 --> 00:27:31,300
and is thrown into the furnace tomorrow,

518
00:27:31,300 --> 00:27:36,180
how much more will he do for you, you of little faith?

519
00:27:36,180 --> 00:27:39,260
Don't strive for what you should eat

520
00:27:39,260 --> 00:27:41,260
and what you should drink and don't be anxious

521
00:27:41,260 --> 00:27:44,380
for the Gentile world eagerly seeks all these things

522
00:27:44,380 --> 00:27:47,300
and your father knows what you need.

523
00:27:48,420 --> 00:27:50,820
But seek first his kingdom

524
00:27:50,820 --> 00:27:53,460
and these things will be provided for you.

525
00:27:54,540 --> 00:27:56,260
Don't be afraid, little flock,

526
00:27:56,260 --> 00:27:59,620
because your father delights to give you the kingdom.

527
00:27:59,620 --> 00:28:02,300
Sell your possessions and give to the poor,

528
00:28:02,300 --> 00:28:05,900
make money bags for yourselves that won't grow old

529
00:28:05,900 --> 00:28:08,220
in inexhaustible treasure in heaven

530
00:28:08,220 --> 00:28:12,100
where no thief comes near and no moth destroys.

531
00:28:12,100 --> 00:28:17,100
For where your treasure is, there your hearts will be also.

532
00:28:21,700 --> 00:28:23,660
This life of dependence is not just,

533
00:28:23,660 --> 00:28:27,340
God, I'm gonna depend on you to give me stuff.

534
00:28:27,340 --> 00:28:30,060
It's, God, all that you have given,

535
00:28:30,060 --> 00:28:33,380
it has been given to me from your hand freely

536
00:28:33,380 --> 00:28:35,460
and it actually liberates not only us

537
00:28:35,460 --> 00:28:37,620
from the bondage of striving after stuff,

538
00:28:37,620 --> 00:28:40,940
but it liberates us to generosity, to bless others,

539
00:28:40,940 --> 00:28:43,180
to give, to sell everything that we have

540
00:28:43,180 --> 00:28:45,540
because won't my father take care of me?

541
00:28:46,740 --> 00:28:48,860
Won't he give me all that I need?

542
00:28:52,900 --> 00:28:57,900
We live with a open hand before our God,

543
00:28:58,540 --> 00:29:01,100
both in receiving and giving.

544
00:29:03,340 --> 00:29:05,580
And that's the freedom of dependence.

545
00:29:05,580 --> 00:29:08,180
My kids experienced it when they were younger.

546
00:29:08,660 --> 00:29:10,220
They didn't pay for a thing.

547
00:29:11,820 --> 00:29:16,460
Yet they ate, they were clothed, they had good times.

548
00:29:16,460 --> 00:29:18,340
We went on trips, we went places.

549
00:29:18,340 --> 00:29:20,540
I knew their need, I provided it.

550
00:29:21,900 --> 00:29:25,740
Imperfectly oftentimes, but I provided, I tried.

551
00:29:25,740 --> 00:29:29,660
Sometimes I was late, sometimes I was wrong.

552
00:29:29,660 --> 00:29:32,660
How much more your heavenly father

553
00:29:32,660 --> 00:29:34,060
your heavenly father,

554
00:29:36,660 --> 00:29:39,180
there's great freedom in dependence.

555
00:29:39,180 --> 00:29:41,580
I'm gonna invite the worship team to come on up

556
00:29:43,300 --> 00:29:46,220
and invite us to live with an open hand

557
00:29:46,220 --> 00:29:47,620
and a peaceful heart.

558
00:29:48,940 --> 00:29:51,860
That we would trust in God's provision for today,

559
00:29:52,900 --> 00:29:55,260
that we would trust in God's provision for tomorrow

560
00:29:55,260 --> 00:29:56,860
when tomorrow comes.

561
00:29:56,860 --> 00:30:01,540
In Christ, you have all you need.

562
00:30:01,540 --> 00:30:29,540
And that is the greatest freedom you could ever know.

