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Our Father in heaven, your name be honored as holy.

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Your kingdom come, your will be done

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on earth as it is in heaven.

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Give us today our daily bread and forgive us our debts

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as we also have forgiven our debtors.

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And do not bring us into temptation,

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but deliver us from the evil one.

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Amen, this is God's word.

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I wanna start this morning by telling a story

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of a man named George Mueller.

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Anyone familiar with the name George Mueller?

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Yeah, a couple of them.

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George Mueller was a man, a gospel man,

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an evangelist in the 19th century.

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And he's known for running orphanages,

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developing, creating orphanages all around,

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caring for thousands of children over his lifetime.

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In fact, 10,024 orphans, to be precise.

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Beyond that, though, he was also known as a man in England

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who was accused of raising the status of the poor

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above their natural position.

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That he so had an influence on the poor

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in the area that he ministered

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that the different classes of people were upset

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because he was raising them up out of poverty

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with his ministry.

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He established over 117 schools that enrolled

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and taught and educated 120,000 students.

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And get this, after his wife died, his first wife died,

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he was 71 years old.

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And at 71 years old, he began to go travel as a missionary.

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At 71 years old, he began to go travel as a missionary

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and went on to travel 200,000 miles from 71 until his death.

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At his funeral, over 10,000 people gathered

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to pay respects to him, including over 1,500 of the orphans

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that he helped to raise.

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One of the remarkable things about his time

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in the orphanages and supplying for the needs

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of these young children is that he never asked

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for financial support.

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Typically, in a situation like that,

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you got a nonprofit, you got an organization,

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you need to consistently raise support.

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He refused to on principle.

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He said that he would not raise support,

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not raise financial support.

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In fact, he had a motto that was more or less,

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ask God, not man.

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Ask God, not man.

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And so one morning at the orphanage,

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they go to the kitchen and there's no food.

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No food for the orphans.

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And so Mueller, George Mueller goes and gathers

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all the children for their usual morning prayers.

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And as a part of their morning prayers,

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they give thanks to God for the meal

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that hasn't yet materialized.

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They give thanks to God for the meal

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they haven't yet partaken.

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And just as they finish praying,

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there's a knock on the door.

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And a local baker has a load of bread

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and he said he felt led to bring bread

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to the orphanage that morning.

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And as soon as they bring the bread in

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and they get it all set and they're giving glory to God,

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there's another knock on the door.

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And it turns out that a milkman had been passing

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by the orphanage and his cart broke down right out front.

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And instead of allowing the milk in his cart to go bad,

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while he waited for repairs,

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he decided he was going to donate the milk

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to the orphanage that was right there.

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And so they ate with glad hearts,

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giving thanks to God for what he had given.

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God knew their need and he provided exactly

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what they needed just in time.

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And that story highlights something

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of what Jesus wants us to understand

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in Matthew chapter six, verse nine,

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that prayer is not about trying to convince

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some distant God to listen.

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Prayer is not about the endless repetitions

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of the pagan's prayer.

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It's not about reciting the right words

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or earning his favor.

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Prayer begins with this profound truth.

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God is our Father.

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We are in the heart of the Sermon on the Mount

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as we're studying here in Matthew chapter six.

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The greatest sermon that was ever preached.

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In fact, Jesus and his teaching on prayer

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that we're focusing on is actually at the center

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of the Sermon on the Mount.

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In other words, it's the focal point of the whole sermon.

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Chapter five moves us toward it

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and chapter seven moves us out from it.

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And in the middle is the Lord's Prayer.

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And what does that mean?

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Well, it means it's important.

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The sermon began with Jesus teaching us

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the characteristics of a kingdom of God citizen.

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What does it mean to be a kingdom of God citizen?

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Well, back in Matthew chapter five, verse three,

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he said, a kingdom citizen is like this.

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Blessed are the poor in spirit,

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for the kingdom of heaven is theirs.

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Blessed are those who mourn, for they will be comforted.

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Blessed are the humble, for they will inherit the earth.

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Blessed are those who hunger and thirst for righteousness,

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for they will be filled.

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Blessed are the merciful, for they will receive mercy.

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Blessed are the pure in heart, for they will see God.

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Blessed are the peacemakers,

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for they will be called sons of God.

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And blessed are those who are persecuted

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because of the righteousness,

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for the kingdom of heaven is theirs.

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And so that's the basis, the beginning point,

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that leads us to the focal point, which is the prayer.

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And it's out of those characteristics of the kingdom

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that God produces in the kingdom citizens,

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those who have put their hope and faith in Christ,

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that this prayer begins to flow,

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that we can model or we can adopt the model

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or pattern of the prayer.

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And so Jesus now teaches his disciples

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the kind of prayers that kingdom people pray.

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And last week we did talk about how prayer

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is not a performance, but it's a pattern.

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This prayer is an opportunity for us to enter in

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and to understand all that Jesus was getting at

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as he laid it out.

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And so it begins with the words, our Father in heaven.

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To start praying like a kingdom citizen,

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you've got to know something about your relationship

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with God in this new world order.

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He doesn't begin with our sovereign Lord,

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though God is most certainly our sovereign Lord.

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And he doesn't begin with our higher power

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or the man upstairs or some simple generic term like God.

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He says Father, and that tells us something

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about how we are to come and to whom we are coming.

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If you're taking notes, before we get to our Father,

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there is that one word, our.

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If you're taking notes, go ahead and write down

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that this prayer is a family prayer.

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It's a family prayer.

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When Jesus begins a prayer with the word our,

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he's doing something really intentional there.

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He's putting us, he's pulling us away from this mindset

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that prayer is somehow a solitary activity

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meant to focus only on our individual needs.

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Notice he doesn't say my Father, but he says our Father.

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And this reminds us that when we come to God,

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we're not coming to him alone.

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We're coming to him as part of a family.

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We live in a world that often over emphasizes

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individuality, don't we?

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We're taught to look out for ourselves

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and to focus on our personal concerns,

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but Jesus shifts that.

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He moves the I and me to our and we and us.

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No personal pronouns in this prayer.

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Our relationship is very personal with him,

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but it's not private.

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He teaches us that prayer is something that we do

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as a member of a community.

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As believers, we belong to this family of people

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and we pray to our Father.

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We acknowledge that we're not isolated.

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We're unified with other believers,

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with brothers and sisters around the world,

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and across time, with a shared Father.

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Think about it this way.

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Jesus could have easily made this prayer

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about personal connection.

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Your personal line, your red phone direct to God.

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He could have easily done that,

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but he's calling us to come to him

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but he's calling us into something much bigger.

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Prayer is not just about my needs or my wants.

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It's about being connected to the body of Christ,

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through Christ our head, to our Lord.

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Remember, Christ is the Son,

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and it's our connection to Christ

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that gives us audience with God the Father.

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And so that brings us into not only Christ,

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but into a family with one another,

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and we begin with our, we come to God together,

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and we're reminded that our faith journey

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is not just some individual walk,

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but it's a shared one.

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We often approach life thinking,

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I've got to handle things on my own,

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but Jesus challenges us,

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and he challenges the idea right from the start.

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He reminds us that God's design for his people is community,

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and we pray with one another,

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and we pray for one another.

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And oftentimes we are God's answer

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to the very prayers we pray.

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When we say our Father, we are acknowledging

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that our prayers involve more than just ourselves.

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They involve the needs, the hopes,

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and the struggles of the family of God.

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And this humbles us, and it begins to strip away

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the kinds of prayers that we know God didn't design us for,

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the kinds of me-focused, self-centered prayers.

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And we begin to think of something bigger.

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We're a part of something that God has brought us into.

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So it means that when we pray,

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we don't just think about ourselves, we lift up others,

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we remind ourselves that we're a part of this thing,

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and that prayer is not some private transaction

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between you and God.

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It's a family conversation you're invited into.

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Number two, if you're taking notes,

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write down it's a relationship, not a transaction.

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A relationship, not a transaction.

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When Jesus calls God Father, he's inviting us into

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this radically different kind of relationship.

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In our human relationships,

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we often think of things as transactional.

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We can often fall into this in any of our relationships,

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no matter how close, be it a husband and wife or a family,

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that the basis on which we come,

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or the basis on which we are approved,

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is the transactions we engage in.

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Do I bring enough?

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Do I get enough?

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If I perform well, I'm accepted.

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If I don't, I'm rejected.

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This kind of thinking is truly everywhere.

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It's in the workplace, it's in our society,

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it's in our homes even.

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But Jesus is leading us to come to God the Father

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in a different way.

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We're not dealing with a business transaction here

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when we come to God.

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We're dealing with a relationship.

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So think about the mindset that we oftentimes

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will bring to prayer.

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And that's, I've been doing well spiritually,

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so my prayers are gonna be heard.

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I've been feeling really good about my relationship

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with God, my personal, private relationship with God.

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I've been checking all the boxes,

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I've been doing all the right things.

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I think my prayers are now gonna be pretty effective.

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That's transactional.

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And the opposite side is true also, right?

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I haven't been doing very well.

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I missed three of my prayer times this time,

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I didn't do any devotions.

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I'm pretty sure I'm just gonna hit a brick wall here.

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He doesn't wanna hear from me.

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Why would he wanna hear from me?

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A little while back we talked about the Daisy theology,

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right?

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He loves me, he loves me not.

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He loves me, he loves me not.

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And we oftentimes approach God that way,

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thinking that that's how we're accepted.

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Good days, woohoo, we're excited, bad days.

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We're disappointed, we feel rejected,

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we don't even approach.

268
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That's not what we're being invited into.

269
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That transactional mentality is like more or less saying,

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00:12:58,720 --> 00:13:02,320
I've paid my rent, I should be hurt.

271
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How many of you guys have ever rented a place before?

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00:13:04,560 --> 00:13:05,760
You ever rented a place?

273
00:13:05,760 --> 00:13:06,600
Yeah.

274
00:13:06,600 --> 00:13:09,280
I'm paying my rent and this broke down,

275
00:13:09,280 --> 00:13:10,400
I'm gonna call the landlord.

276
00:13:10,400 --> 00:13:11,800
Why aren't they fixing my stuff?

277
00:13:11,800 --> 00:13:14,000
Why aren't they taking care of their end of the thing?

278
00:13:14,000 --> 00:13:16,000
I've got rights here, right?

279
00:13:16,000 --> 00:13:17,720
I paid my rent.

280
00:13:17,720 --> 00:13:19,360
And then the flip side is, shoot,

281
00:13:19,360 --> 00:13:21,440
I missed a couple of months of rent.

282
00:13:21,440 --> 00:13:22,960
I can't call the landlord.

283
00:13:23,800 --> 00:13:25,400
I can't talk to him, I'm trying to avoid him,

284
00:13:25,400 --> 00:13:26,720
I'm trying to stay away from him.

285
00:13:26,720 --> 00:13:29,360
If he comes around, I hide, I close the blinds,

286
00:13:29,360 --> 00:13:31,600
I hide out in the dark.

287
00:13:31,600 --> 00:13:32,880
I don't wanna be seen.

288
00:13:32,880 --> 00:13:37,880
I don't wanna be seen. Back and forth, back and forth.

289
00:13:38,880 --> 00:13:40,600
I paid the rent, I deserve to be hurt.

290
00:13:40,600 --> 00:13:43,280
I haven't paid the rent, I don't deserve to be hurt.

291
00:13:43,280 --> 00:13:45,760
But Jesus flips this thinking

292
00:13:45,760 --> 00:13:47,840
and he tells us that when we come to God,

293
00:13:47,840 --> 00:13:50,640
it's not as a renter trying to meet our obligations,

294
00:13:50,640 --> 00:13:53,920
but it says children to a loving father.

295
00:13:55,120 --> 00:13:55,960
And that's different.

296
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This shift is crucial because a father loves his child

297
00:13:59,880 --> 00:14:04,480
because of who they are, not what they do.

298
00:14:05,440 --> 00:14:10,120
Who they are, the status of who they are in relation to him,

299
00:14:10,120 --> 00:14:11,360
not all that they can do.

300
00:14:11,360 --> 00:14:13,440
And we know this, especially when our kids are young,

301
00:14:13,440 --> 00:14:15,160
because they can't do a whole lot.

302
00:14:16,360 --> 00:14:17,480
And then when they get a little older

303
00:14:17,480 --> 00:14:20,840
and they're teenage years, they act like they can't do a lot,

304
00:14:20,840 --> 00:14:22,520
even though they're totally capable.

305
00:14:22,520 --> 00:14:25,480
And we still love them.

306
00:14:25,480 --> 00:14:26,640
And then eventually they wake up

307
00:14:26,640 --> 00:14:28,720
and they start doing a little bit more.

308
00:14:28,720 --> 00:14:30,600
Hopefully, that's the hope.

309
00:14:31,840 --> 00:14:35,960
But a father loves his children because of who they are,

310
00:14:35,960 --> 00:14:37,040
not because of what they do.

311
00:14:37,040 --> 00:14:40,320
And a good father will listen and provide

312
00:14:40,320 --> 00:14:42,600
and care for his children regardless

313
00:14:42,600 --> 00:14:45,720
of whether they've been perfect or they've messed up.

314
00:14:45,720 --> 00:14:49,160
However they come, he wants to hear from them,

315
00:14:49,160 --> 00:14:51,520
he wants to have a relationship.

316
00:14:51,520 --> 00:14:55,000
He's not waiting for us to perform well enough

317
00:14:55,000 --> 00:14:56,560
to deserve his attention.

318
00:14:56,560 --> 00:14:59,360
We already have it because we're his children.

319
00:14:59,360 --> 00:15:03,000
There was an illustration of an emperor in the Roman Empire.

320
00:15:03,000 --> 00:15:08,000
He was on his great parade entering in to town

321
00:15:09,000 --> 00:15:11,640
and it was all about the emperor.

322
00:15:11,640 --> 00:15:14,440
I mean, pomp and circumstance, parade,

323
00:15:14,440 --> 00:15:18,880
lines of crowds along the side, all about the emperor.

324
00:15:18,880 --> 00:15:21,800
And out of the crowd breaks away a young child,

325
00:15:21,800 --> 00:15:23,720
a young little girl, and she begins to run

326
00:15:23,720 --> 00:15:27,360
toward the chariot that is carrying the emperor.

327
00:15:28,200 --> 00:15:29,960
And before she gets halfway there,

328
00:15:29,960 --> 00:15:34,360
a centurion, a Roman legion officer steps between us

329
00:15:34,360 --> 00:15:36,240
and says, you cannot come here.

330
00:15:36,240 --> 00:15:39,560
You cannot get near the emperor.

331
00:15:39,560 --> 00:15:42,280
And this young little girl looks up at the emperor,

332
00:15:42,280 --> 00:15:45,640
looks up at the legion, the soldier, the officer,

333
00:15:45,640 --> 00:15:50,160
and said, he may be your emperor, but he's my father.

334
00:15:50,160 --> 00:15:53,240
And upon seeing this, the emperor invites the young girl

335
00:15:53,240 --> 00:15:57,760
into the chariot to sit with him, to be enthroned with him,

336
00:15:57,760 --> 00:16:00,840
to receive all that is being brought to him

337
00:16:00,840 --> 00:16:04,320
and to be a partner to it, a witness to it,

338
00:16:04,320 --> 00:16:06,680
in the seat next to it, playing at his feet.

339
00:16:06,680 --> 00:16:09,800
That reminded me of a picture I remember seeing growing up

340
00:16:09,800 --> 00:16:14,800
of John F. Kennedy at the president's desk doing work

341
00:16:14,800 --> 00:16:17,400
and out of the bottom of the president's desk

342
00:16:17,400 --> 00:16:20,200
there's a little cabinet that opens up

343
00:16:20,200 --> 00:16:22,400
and one of his kids is peeking through

344
00:16:22,400 --> 00:16:23,840
out of the bottom of it.

345
00:16:23,840 --> 00:16:28,840
He gets access to the Oval Office, to the inner courts,

346
00:16:29,000 --> 00:16:32,000
to be with dad, and dad does what dad's gonna do

347
00:16:32,000 --> 00:16:35,640
because dad's awesome, but the kid has access.

348
00:16:38,640 --> 00:16:41,080
But just because we have access,

349
00:16:41,080 --> 00:16:43,560
and because God is our father and we're invited in

350
00:16:43,560 --> 00:16:46,240
to have that relationship, and we're invited in

351
00:16:46,240 --> 00:16:48,280
to have that relationship, and we're not renters

352
00:16:48,280 --> 00:16:50,600
trying to earn favors.

353
00:16:50,600 --> 00:16:54,960
It's not a meritocracy where we have to merit his love

354
00:16:54,960 --> 00:16:57,200
or merit a promotion in the kingdom.

355
00:16:57,200 --> 00:16:59,440
We're children, as soon as we believe we're brought

356
00:16:59,440 --> 00:17:02,120
into a family, that doesn't necessarily mean

357
00:17:02,120 --> 00:17:04,240
just because we have access though and his attention

358
00:17:04,240 --> 00:17:08,240
that we get everything we ask for, right?

359
00:17:09,640 --> 00:17:13,200
A good father doesn't always give his children

360
00:17:13,200 --> 00:17:16,680
exactly what they ask for.

361
00:17:16,680 --> 00:17:20,320
A good father gives them exactly what they need

362
00:17:20,320 --> 00:17:22,120
to flourish and thrive.

363
00:17:23,120 --> 00:17:27,640
Tim Keller put it this way, God will only give you

364
00:17:27,640 --> 00:17:30,800
what you would have asked for if you knew everything

365
00:17:30,800 --> 00:17:31,800
he knows.

366
00:17:33,080 --> 00:17:36,640
He's that good of a father that he wants to hear

367
00:17:36,640 --> 00:17:39,440
our prayers, he wants us to approach him,

368
00:17:39,440 --> 00:17:43,720
and yet at the same time, he knows more than us.

369
00:17:43,720 --> 00:17:47,720
He's good and powerful and able to do anything,

370
00:17:47,720 --> 00:17:52,720
and yet what he does is he filters our prayers

371
00:17:52,760 --> 00:17:55,440
and gives us what is best for us, what is good.

372
00:17:56,960 --> 00:17:59,560
That's the kind of father he is, he always acts out

373
00:17:59,560 --> 00:18:01,280
of his love and his wisdom.

374
00:18:02,160 --> 00:18:05,080
He doesn't have a bad day where he wants his kids

375
00:18:05,080 --> 00:18:07,800
to stop irritating him, so he pacifies them

376
00:18:07,800 --> 00:18:10,040
with bad things for them, right?

377
00:18:10,040 --> 00:18:12,920
Here, eat this ice cream, play with this iPad,

378
00:18:12,920 --> 00:18:16,040
get lost for nine hours, go play in the street.

379
00:18:17,600 --> 00:18:22,120
No, instead, he is an all loving, all wise,

380
00:18:22,120 --> 00:18:26,200
all powerful father who wants to give us what we need

381
00:18:27,160 --> 00:18:31,160
and knows enough to target that and give it exactly

382
00:18:31,160 --> 00:18:32,120
at the right time.

383
00:18:33,480 --> 00:18:37,160
Jesus wants us to see God as the ideal father.

384
00:18:37,160 --> 00:18:39,440
He's perfect in his love and wisdom and his care,

385
00:18:39,440 --> 00:18:43,600
and every father, every human father, no matter who they are,

386
00:18:43,600 --> 00:18:47,520
has fallen short of the ideal, every single one of them.

387
00:18:48,440 --> 00:18:50,560
And so whatever kind of father you may have had,

388
00:18:50,560 --> 00:18:53,560
whether he was present or absent,

389
00:18:53,560 --> 00:18:55,640
whether he was loving or distant,

390
00:18:56,680 --> 00:19:01,520
Jesus is saying to you that God is the ultimate ideal father.

391
00:19:01,520 --> 00:19:04,080
In fact, he's the basis by which you're evaluating

392
00:19:04,080 --> 00:19:05,920
all earthly fathers.

393
00:19:05,920 --> 00:19:08,880
When you say that father failed to be a good father,

394
00:19:08,880 --> 00:19:11,480
what are you measuring it against?

395
00:19:11,480 --> 00:19:16,200
God, the ideal father who knows what is good for us.

396
00:19:18,160 --> 00:19:21,920
God is our father and we are always heard by him.

397
00:19:23,520 --> 00:19:25,640
You don't need to earn his attention.

398
00:19:25,640 --> 00:19:29,240
You are already accepted if you are in Christ Jesus.

399
00:19:29,240 --> 00:19:31,960
You don't need to negotiate or bargain with him

400
00:19:31,960 --> 00:19:32,880
to listen to you.

401
00:19:32,880 --> 00:19:36,400
He is a father who listens because he loves you

402
00:19:36,400 --> 00:19:37,920
and delights in you.

403
00:19:39,520 --> 00:19:43,880
And so it frees us to pray, our father in heaven.

404
00:19:46,200 --> 00:19:48,080
The final point, if you're taking notes,

405
00:19:48,080 --> 00:19:51,600
God's character shapes our prayers.

406
00:19:52,800 --> 00:19:55,320
God's character shapes our prayers.

407
00:19:56,680 --> 00:19:59,400
When we began the Lord's Prayer with our father in heaven,

408
00:19:59,400 --> 00:20:04,000
we're reminded that who God is shapes how we pray.

409
00:20:05,360 --> 00:20:07,840
Jesus is teaching us that prayer isn't just about

410
00:20:07,840 --> 00:20:10,680
bringing a list of needs before God,

411
00:20:10,680 --> 00:20:14,800
but it starts with understanding who God is,

412
00:20:14,800 --> 00:20:17,640
our personal loving and powerful father.

413
00:20:17,640 --> 00:20:19,840
And this understanding should deeply affect

414
00:20:19,840 --> 00:20:21,960
both the content of our prayers

415
00:20:21,960 --> 00:20:24,520
and the posture of our hearts when we pray.

416
00:20:26,440 --> 00:20:29,080
First, it shapes the content of our prayers

417
00:20:29,080 --> 00:20:31,560
when we remember that God is our father in heaven.

418
00:20:31,560 --> 00:20:36,200
We begin to focus on his concerns over ours.

419
00:20:37,240 --> 00:20:40,000
Jesus shows us that the first priority in prayer

420
00:20:40,000 --> 00:20:43,160
is to seek God's kingdom and his will.

421
00:20:44,920 --> 00:20:45,760
Why?

422
00:20:45,760 --> 00:20:49,160
Because God as our loving father knows what's best.

423
00:20:49,160 --> 00:20:51,640
And when we start to recognize who God is,

424
00:20:51,640 --> 00:20:55,000
as our loving father who knows what's best,

425
00:20:55,000 --> 00:20:56,280
then our perspective changes

426
00:20:56,280 --> 00:20:58,840
and we're no longer consumed by our own desires

427
00:20:58,840 --> 00:21:01,200
and the kind of prayers that we're used to praying

428
00:21:01,200 --> 00:21:03,680
for our needs, but instead we begin to seek

429
00:21:03,680 --> 00:21:07,640
to align our hearts with his because he knows better.

430
00:21:09,800 --> 00:21:13,960
His kingdom, his will, his glory.

431
00:21:13,960 --> 00:21:16,160
And Jesus reminds us that God's concern

432
00:21:16,160 --> 00:21:18,120
should take priority over ours

433
00:21:18,120 --> 00:21:20,400
because he is all knowing and wise.

434
00:21:20,400 --> 00:21:22,840
And a good father knows what's best for his children

435
00:21:22,840 --> 00:21:24,440
even when they don't understand.

436
00:21:26,120 --> 00:21:27,680
So when we say our father in heaven,

437
00:21:27,680 --> 00:21:29,480
your name be honored as holy,

438
00:21:29,480 --> 00:21:30,840
we are essentially saying,

439
00:21:30,840 --> 00:21:34,200
father, your concerns are more important than mine.

440
00:21:35,720 --> 00:21:38,840
Father, your concerns are more important than mine.

441
00:21:38,840 --> 00:21:42,520
Help me to see things the way you see them.

442
00:21:45,760 --> 00:21:48,200
And so what are God's concerns?

443
00:21:49,400 --> 00:21:51,320
What does he make much of?

444
00:21:52,440 --> 00:21:54,160
Well, I'm actually gonna leave that as a cliffhanger.

445
00:21:54,160 --> 00:21:56,480
I'm gonna, Nick, our servant leader

446
00:21:56,480 --> 00:21:57,480
will be preaching next week.

447
00:21:57,480 --> 00:21:59,480
I'll be out of town in Guatemala.

448
00:21:59,480 --> 00:22:03,720
And Nick is gonna dive deep into that second phrase,

449
00:22:03,720 --> 00:22:05,720
your name be honored as holy.

450
00:22:05,720 --> 00:22:07,840
What is God most concerned with?

451
00:22:08,840 --> 00:22:10,440
We're gonna find out next week.

452
00:22:11,600 --> 00:22:14,940
Same bat channel, same bat time.

453
00:22:16,200 --> 00:22:18,040
Or you can go to the other service if you want.

454
00:22:18,040 --> 00:22:18,880
Same sermon.

455
00:22:24,320 --> 00:22:27,440
When we understand that God's character shapes our prayers,

456
00:22:27,440 --> 00:22:31,760
it also shapes our posture of our heart.

457
00:22:31,760 --> 00:22:34,560
We recognize God for who he is and we come to him

458
00:22:34,560 --> 00:22:37,000
and we begin to trust with humility.

459
00:22:38,360 --> 00:22:40,080
We bring our needs and our desires.

460
00:22:40,080 --> 00:22:42,640
He doesn't want us to withhold those.

461
00:22:42,640 --> 00:22:45,200
There's nothing about your needs or desires

462
00:22:45,200 --> 00:22:47,760
that he wants you to leave out of your prayers.

463
00:22:47,760 --> 00:22:49,520
But he wants you to properly place them

464
00:22:49,520 --> 00:22:51,040
in the right hierarchy.

465
00:22:51,040 --> 00:22:53,440
His name, his concern first.

466
00:22:53,440 --> 00:22:56,720
His wisdom over my wisdom.

467
00:22:56,720 --> 00:23:00,120
His provision over my provision.

468
00:23:00,120 --> 00:23:02,320
Sometimes the very things that we want,

469
00:23:02,320 --> 00:23:05,360
we want them in a certain way, a certain form.

470
00:23:05,360 --> 00:23:07,040
It reminds me of the comedian.

471
00:23:07,040 --> 00:23:08,240
I don't know why this just popped in my head,

472
00:23:08,240 --> 00:23:10,400
but there's a comedian who talks about taking his kid

473
00:23:10,400 --> 00:23:12,920
into the store and finding a toy

474
00:23:12,920 --> 00:23:14,680
and she plays with it the whole time.

475
00:23:16,120 --> 00:23:17,920
And by the end of it, he's like,

476
00:23:17,920 --> 00:23:19,600
okay, I guess I'll get that toy for her.

477
00:23:19,600 --> 00:23:21,240
But he's like, but I want a new one.

478
00:23:21,240 --> 00:23:22,560
She played with it the whole time.

479
00:23:22,560 --> 00:23:24,800
We're in the store, so he goes over and gets the new one

480
00:23:24,800 --> 00:23:26,760
and she's like, I don't want that one.

481
00:23:27,760 --> 00:23:29,280
And now I don't want that one, this one.

482
00:23:29,280 --> 00:23:30,920
And he's like, I'm not gonna buy the one you already used,

483
00:23:30,920 --> 00:23:32,160
I'm gonna buy the brand new one.

484
00:23:32,160 --> 00:23:34,200
And she's, no, I want this one.

485
00:23:34,200 --> 00:23:35,440
This is the one I want.

486
00:23:36,560 --> 00:23:38,560
And sometimes we ask for things, we have wants,

487
00:23:38,560 --> 00:23:41,840
we have needs, and we want it exactly the way we want it.

488
00:23:43,680 --> 00:23:48,680
And this prayer challenges us to let his wisdom rule supreme.

489
00:23:48,680 --> 00:23:52,840
Let his wisdom usurp our wisdom and our understanding.

490
00:23:54,280 --> 00:23:57,480
Let us live out truly what we, hopefully we believe

491
00:23:57,480 --> 00:24:00,120
that God is all-knowing and all-powerful,

492
00:24:00,120 --> 00:24:02,040
all-wise and all-loving.

493
00:24:02,040 --> 00:24:07,040
And out of that character, why wouldn't we want him to choose?

494
00:24:08,000 --> 00:24:11,760
Why wouldn't we want him to make the final choice?

495
00:24:12,760 --> 00:24:14,080
He wants to hear from his children,

496
00:24:14,080 --> 00:24:15,280
he wants to know their needs,

497
00:24:15,280 --> 00:24:18,600
but why wouldn't we want him to make the final choice?

498
00:24:18,600 --> 00:24:20,760
Why wouldn't we want him to make the final choice?

499
00:24:28,640 --> 00:24:32,640
When this changes prayer, if God were this impersonal force,

500
00:24:32,640 --> 00:24:35,560
this distant, unknowable being,

501
00:24:37,560 --> 00:24:39,800
and we really couldn't dialogue with him,

502
00:24:39,800 --> 00:24:41,960
we couldn't know him, he didn't reveal himself

503
00:24:41,960 --> 00:24:46,520
through scripture, we would all begin to meld our concerns

504
00:24:46,520 --> 00:24:48,520
with God's concerns and they'd be indistinguishable.

505
00:24:48,520 --> 00:24:51,840
We wouldn't know what God's concerns are versus ours.

506
00:24:51,840 --> 00:24:55,440
But because God is personal, because his character

507
00:24:55,440 --> 00:24:58,120
is a personal God who can be known

508
00:24:58,120 --> 00:25:00,360
and has revealed himself through scripture,

509
00:25:00,360 --> 00:25:03,200
and is fully revealed in the person of Christ Jesus

510
00:25:03,200 --> 00:25:06,720
and the work of Christ Jesus to redeem and to rescue

511
00:25:06,720 --> 00:25:10,320
and to have a future, then we have something to hold onto,

512
00:25:10,320 --> 00:25:11,800
we have something to trust.

513
00:25:12,960 --> 00:25:14,880
We can know the God, because we can know him,

514
00:25:14,880 --> 00:25:16,040
we have something we can trust,

515
00:25:16,040 --> 00:25:17,840
we know something about his character,

516
00:25:17,840 --> 00:25:20,160
so we have something we can hold onto.

517
00:25:24,760 --> 00:25:27,520
John Stott, pastor and scholar once said,

518
00:25:27,520 --> 00:25:30,320
it's always wise before we pray

519
00:25:31,240 --> 00:25:34,520
to spend time deliberately recalling who he is.

520
00:25:36,240 --> 00:25:38,400
What an exercise, just that one exercise.

521
00:25:38,400 --> 00:25:41,160
If we took time, I wanna pray, Lord,

522
00:25:41,160 --> 00:25:43,160
but I wanna remember first who you are.

523
00:25:44,920 --> 00:25:46,240
And if I remember who you are,

524
00:25:46,240 --> 00:25:49,480
that might shape my prayer a little bit differently, right?

525
00:25:52,720 --> 00:25:55,320
I wanna know who you are.

526
00:25:55,320 --> 00:25:57,760
We take the time to remember who he is,

527
00:25:57,760 --> 00:26:00,160
it changes how we pray.

528
00:26:00,160 --> 00:26:02,560
We trust him more, we submit our desires to him

529
00:26:02,560 --> 00:26:05,400
more willingly, and we align our hearts

530
00:26:05,400 --> 00:26:07,000
with his kingdom and his will.

531
00:26:09,600 --> 00:26:11,040
Finally, it's important to recognize

532
00:26:11,040 --> 00:26:13,400
that prayer isn't for the complacent

533
00:26:13,400 --> 00:26:14,960
or the self-satisfied.

534
00:26:14,960 --> 00:26:18,960
This is hard to hear, but the Sermon on the Mount

535
00:26:18,960 --> 00:26:22,280
was framed first with the Beatitudes.

536
00:26:23,880 --> 00:26:27,160
Blessed are the pure and hard, blessed are those who mourn,

537
00:26:27,160 --> 00:26:30,520
blessed are the poor in spirit.

538
00:26:30,520 --> 00:26:35,520
Theirs is the kingdom, theirs is the prayers of the kingdom.

539
00:26:35,640 --> 00:26:38,720
The Lord's prayer isn't for the complacent

540
00:26:38,720 --> 00:26:40,200
or the self-satisfied.

541
00:26:41,200 --> 00:26:44,160
Jesus gives us the prayer for those who are dead

542
00:26:44,160 --> 00:26:46,920
but those who are desperate for God,

543
00:26:46,920 --> 00:26:50,160
those who want God above everything else,

544
00:26:51,320 --> 00:26:54,360
those who recognize that this world is broken

545
00:26:54,360 --> 00:26:56,720
and that only God can set it right.

546
00:26:58,840 --> 00:27:01,680
The prayer is for the humble and the broken and the lowly,

547
00:27:01,680 --> 00:27:04,240
but not for those who have found their joy

548
00:27:04,240 --> 00:27:05,800
in the things of this world.

549
00:27:06,840 --> 00:27:08,560
If you have found your ultimate joy

550
00:27:08,560 --> 00:27:10,000
in the things of this world,

551
00:27:10,000 --> 00:27:14,040
this prayer will be nothing but a recitation.

552
00:27:15,720 --> 00:27:17,120
This prayer isn't for you,

553
00:27:17,120 --> 00:27:19,160
the prayer is for the poor in spirit,

554
00:27:19,160 --> 00:27:21,880
the one who mourns over his sinful condition,

555
00:27:21,880 --> 00:27:24,480
the one who trusts in God and hungers in thirst

556
00:27:24,480 --> 00:27:25,320
for righteousness.

557
00:27:25,320 --> 00:27:27,560
It reminds me of George Mueller in that prayer

558
00:27:27,560 --> 00:27:29,640
because he wanted to go to God first

559
00:27:29,640 --> 00:27:31,240
and he wanted to trust God first.

560
00:27:31,240 --> 00:27:36,240
He hungered for righteousness, he hungered for God first,

561
00:27:36,240 --> 00:27:38,920
and he found his satisfaction there.

562
00:27:39,560 --> 00:27:41,200
And then all the things that God could provide

563
00:27:41,200 --> 00:27:42,920
on this earth, that's all bonus.

564
00:27:47,880 --> 00:27:50,200
When we call out to our Father in heaven,

565
00:27:50,200 --> 00:27:52,360
we are acknowledging that we need him

566
00:27:52,360 --> 00:27:56,160
and that true joy and life can only be found

567
00:27:56,160 --> 00:27:58,200
in his eternal kingdom.

568
00:27:59,320 --> 00:28:01,360
And that's one of the parts of this prayer

569
00:28:01,360 --> 00:28:03,760
that is kind of always in the background

570
00:28:03,760 --> 00:28:06,720
as you look at the whole of the Sermon on the Mount

571
00:28:06,720 --> 00:28:09,280
and the whole of Jesus' ministry in the Book of Matthew

572
00:28:09,280 --> 00:28:11,360
that he has come to reveal the kingdom

573
00:28:11,360 --> 00:28:15,400
or to bring the kingdom to bear on this world.

574
00:28:15,400 --> 00:28:17,280
In the background is the reality

575
00:28:17,280 --> 00:28:21,680
that the end of the age was initiated,

576
00:28:21,680 --> 00:28:23,200
commenced with Christ's coming

577
00:28:23,200 --> 00:28:26,040
and will ultimately consummate it with his return.

578
00:28:26,800 --> 00:28:28,320
And so his disciples understood,

579
00:28:28,320 --> 00:28:32,400
oh, we're entering into a whole new world right now.

580
00:28:32,400 --> 00:28:34,800
We're not praying like we used to.

581
00:28:34,800 --> 00:28:37,880
We're praying in a new way with a new connection with God,

582
00:28:37,880 --> 00:28:39,600
with a better understanding,

583
00:28:39,600 --> 00:28:42,800
a corporate understanding of God's kingdom

584
00:28:42,800 --> 00:28:45,080
and what God is doing here.

585
00:28:45,080 --> 00:28:47,760
And what he's ultimately pointing to in the background

586
00:28:47,760 --> 00:28:50,080
is that only with the coming of Christ,

587
00:28:50,080 --> 00:28:51,160
the second return of Christ,

588
00:28:51,160 --> 00:28:53,880
will the fullness of the kingdom come.

589
00:28:53,880 --> 00:28:55,120
And so when we pray things like,

590
00:28:55,120 --> 00:28:57,560
your will be done, your kingdom come,

591
00:28:57,560 --> 00:29:01,120
we're asking for the end of this world as we know it.

592
00:29:01,120 --> 00:29:03,480
We're asking for this age to come to a close

593
00:29:03,480 --> 00:29:05,240
and the consummation of God's kingdom

594
00:29:05,240 --> 00:29:08,200
to be fully revealed when we pray this prayer.

595
00:29:09,280 --> 00:29:11,400
And so you can see how if your attachments,

596
00:29:11,400 --> 00:29:14,600
if the strings of your life are all entangled with the world,

597
00:29:14,600 --> 00:29:16,640
you're not gonna wanna pray that prayer.

598
00:29:17,840 --> 00:29:19,240
If you're fully satisfied here

599
00:29:19,240 --> 00:29:21,400
and your joy is fully satisfied here

600
00:29:21,400 --> 00:29:23,240
in the things of this world,

601
00:29:23,240 --> 00:29:27,760
this prayer might be hostile to your way of life

602
00:29:27,760 --> 00:29:30,920
because it's calling you to call out to God

603
00:29:32,080 --> 00:29:35,560
and ask for his kingdom to fully come.

604
00:29:38,680 --> 00:29:41,280
And this prayer holds over the kingdom citizens

605
00:29:41,280 --> 00:29:43,040
in the meantime, in the in-between.

606
00:29:43,040 --> 00:29:46,120
It keeps us coming back to who God is,

607
00:29:46,120 --> 00:29:47,920
what he is concerned with,

608
00:29:47,920 --> 00:29:50,480
and how we might live while we wait

609
00:29:50,480 --> 00:29:53,040
for his revealing at the end of all time.

610
00:29:53,040 --> 00:29:56,640
They invite the worship team to come up and as they do,

611
00:29:56,640 --> 00:29:58,760
I'll wrap up here with my conclusion.

612
00:30:00,520 --> 00:30:02,320
The simple opening to the Lord's Prayer,

613
00:30:02,320 --> 00:30:03,920
our Father in heaven,

614
00:30:05,560 --> 00:30:09,440
carries truth that transforms the way that we approach God.

615
00:30:11,360 --> 00:30:13,360
We come to God as part of a family.

616
00:30:13,360 --> 00:30:17,000
When we say ours, we're acknowledging that we are not alone.

617
00:30:17,000 --> 00:30:18,320
We are not alone.

618
00:30:18,320 --> 00:30:19,560
We are not alone.

619
00:30:19,560 --> 00:30:20,760
We are not alone.

620
00:30:20,760 --> 00:30:23,160
We are not alone.

621
00:30:23,160 --> 00:30:25,600
We come to God as his children.

622
00:30:25,600 --> 00:30:28,480
He's not a distant deity or some business partner

623
00:30:29,520 --> 00:30:30,680
demanding performance.

624
00:30:30,680 --> 00:30:33,680
He is our loving Father who listens to us

625
00:30:33,680 --> 00:30:35,280
because we are his.

626
00:30:36,560 --> 00:30:38,240
We don't need to perform to be heard.

627
00:30:38,240 --> 00:30:41,880
We are already heard because we are his children.

628
00:30:44,440 --> 00:30:45,920
We recognize who God is.

629
00:30:45,920 --> 00:30:48,680
It changes the shape of our prayers.

630
00:30:48,680 --> 00:30:51,280
When we first go to him and we understand his concern

631
00:30:51,280 --> 00:30:52,720
above all other concerns,

632
00:30:52,720 --> 00:30:55,760
his kingdom above all other kingdoms,

633
00:30:55,760 --> 00:30:59,000
it begins to shape and reshape our prayers

634
00:30:59,000 --> 00:31:02,000
into ones that align with his will and his kingdom.

635
00:31:04,640 --> 00:31:06,680
So how will this change your prayers?

636
00:31:08,160 --> 00:31:10,200
How will this change your prayers?

637
00:31:11,080 --> 00:31:12,880
The next time you begin with our Father,

638
00:31:12,880 --> 00:31:15,640
remember that you're speaking to the one who loves you.

639
00:31:15,640 --> 00:31:18,240
Remember that that love was fully revealed

640
00:31:18,240 --> 00:31:22,240
in Christ Jesus when he called you.

641
00:31:22,240 --> 00:31:23,440
And if you are in Christ,

642
00:31:23,440 --> 00:31:25,880
when he called you unto redemption,

643
00:31:25,880 --> 00:31:27,880
restoration with the Father,

644
00:31:29,320 --> 00:31:31,880
when he gave you the Holy Spirit

645
00:31:31,880 --> 00:31:34,000
so that it might cry out within you.

646
00:31:34,000 --> 00:31:36,360
When you have no words and you have no way to express it,

647
00:31:36,360 --> 00:31:38,320
no understanding of who God is,

648
00:31:38,320 --> 00:31:41,520
and you feel blinded or in a fog,

649
00:31:41,520 --> 00:31:43,440
that it will cry out, Abba!

650
00:31:43,440 --> 00:31:45,000
It will cry out, Abba!

651
00:31:46,480 --> 00:31:50,360
Which means Father, Daddy, Abba!

652
00:31:51,400 --> 00:31:53,320
The Spirit within cries.

653
00:31:58,840 --> 00:32:00,440
He cares for you.

654
00:32:00,440 --> 00:32:03,400
He knows you better than you know yourself.

655
00:32:03,400 --> 00:32:06,280
And he knows what you need before you ask him.

656
00:32:06,280 --> 00:32:09,360
He's wise enough to give you,

657
00:32:09,360 --> 00:32:13,280
bring about the ultimate flourishing as his child.

658
00:32:13,280 --> 00:32:15,040
And he's wise enough to keep from you

659
00:32:15,040 --> 00:32:17,120
the things that will hurt you.

660
00:32:18,840 --> 00:32:19,680
That's good.

661
00:32:20,600 --> 00:32:21,440
Let him decide.

662
00:32:22,840 --> 00:32:23,680
I don't know about you,

663
00:32:23,680 --> 00:32:26,520
I oftentimes, the way my brain is wired,

664
00:32:26,520 --> 00:32:28,280
I get decision fatigue.

665
00:32:28,280 --> 00:32:29,720
Anyone else get decision fatigue?

666
00:32:29,720 --> 00:32:32,280
You're like, I don't care where we eat.

667
00:32:33,960 --> 00:32:35,080
I don't care at all.

668
00:32:36,920 --> 00:32:40,240
Of course, you always do care when they actually say somewhere,

669
00:32:40,240 --> 00:32:45,240
but I do care, I don't wanna go there.

670
00:32:45,800 --> 00:32:48,120
Life is a lot of decisions,

671
00:32:48,120 --> 00:32:52,520
and God's wisdom can guide us.

672
00:32:52,520 --> 00:32:55,920
I'm not saying this is some sort of, you know,

673
00:32:56,960 --> 00:32:58,920
I don't know, that stick trick they used to do

674
00:32:58,920 --> 00:33:01,040
to find oil or water, right?

675
00:33:01,040 --> 00:33:02,200
This isn't something like that.

676
00:33:02,200 --> 00:33:07,200
This is the wisdom of God revealed in his word.

677
00:33:07,200 --> 00:33:09,800
The wisdom of God as it shapes us

678
00:33:09,800 --> 00:33:11,320
through the receiving of his word,

679
00:33:11,320 --> 00:33:14,120
as we've heard today, as we've studied our Father in heaven,

680
00:33:14,120 --> 00:33:15,440
as we looked at that,

681
00:33:15,440 --> 00:33:17,480
that shaped us to understand who he is,

682
00:33:17,480 --> 00:33:19,640
and that shaped, hopefully shaped your prayers

683
00:33:19,640 --> 00:33:20,480
a little bit more.

684
00:33:21,600 --> 00:33:24,800
Which means that when decisions do come or times come

685
00:33:24,800 --> 00:33:27,000
where there are things that you have to decide,

686
00:33:27,000 --> 00:33:28,800
you will decide, hopefully,

687
00:33:28,800 --> 00:33:32,400
with greater levels of God's wisdom as he has given it,

688
00:33:33,400 --> 00:33:35,800
apportioned it to lead you.

689
00:33:35,800 --> 00:33:38,280
To lead you through this life.

690
00:33:38,280 --> 00:33:40,360
There are lots of decisions to make,

691
00:33:40,360 --> 00:33:43,080
and not all of them are plain spelled out in the Bible.

692
00:33:44,000 --> 00:33:47,920
And so we need his wisdom to lead and guide us

693
00:33:47,920 --> 00:33:50,920
on all the in-between issues, on all the in-between things.

694
00:33:53,280 --> 00:33:54,800
When you pray our Father in heaven,

695
00:33:54,800 --> 00:33:58,000
you're praying to the one who provides and protects

696
00:33:58,000 --> 00:34:01,640
and guides like the perfect Father that he is.

697
00:34:02,680 --> 00:34:04,600
That doesn't mean that it will always be easy.

698
00:34:04,600 --> 00:34:07,720
I'm gonna leave you with another George Mueller story.

699
00:34:08,920 --> 00:34:13,920
Before he went on his lengthy missions trip at 71,

700
00:34:15,440 --> 00:34:17,520
just blows my mind, anyone who's like,

701
00:34:17,520 --> 00:34:19,040
oh, my time's done, really?

702
00:34:19,880 --> 00:34:23,680
71 was the beginning of, I mean, went all over the place,

703
00:34:23,680 --> 00:34:26,520
Singapore, Europe, Asia.

704
00:34:28,600 --> 00:34:30,160
But one of the things that changed in his life

705
00:34:30,160 --> 00:34:33,240
right before that was the passing of his first wife.

706
00:34:33,240 --> 00:34:36,560
And when she passed or she got ill, she had a fever,

707
00:34:37,720 --> 00:34:40,560
the kind of fever that takes you out in the 1800s.

708
00:34:40,560 --> 00:34:41,960
I don't know which one, but.

709
00:34:45,800 --> 00:34:49,240
He wrote in one of his writings,

710
00:34:49,240 --> 00:34:51,280
the last portion of scripture which I read

711
00:34:51,280 --> 00:34:53,560
to my precious wife was this.

712
00:34:53,560 --> 00:34:55,760
The Lord God is a sun and a shield.

713
00:34:56,720 --> 00:35:00,120
The Lord will give grace and glory.

714
00:35:00,120 --> 00:35:02,360
No good thing will be withheld

715
00:35:02,360 --> 00:35:05,360
from them that walk uprightly.

716
00:35:05,360 --> 00:35:07,400
Psalm 84, 11.

717
00:35:09,560 --> 00:35:10,960
And this is George Mueller writing.

718
00:35:10,960 --> 00:35:13,840
I said to myself with regard to the latter part,

719
00:35:13,840 --> 00:35:16,280
no good thing will be withheld from them

720
00:35:16,280 --> 00:35:18,280
that walk uprightly.

721
00:35:18,280 --> 00:35:21,760
I am in myself a poor worthless sinner,

722
00:35:21,760 --> 00:35:24,560
but I have been saved by the blood of Christ

723
00:35:24,560 --> 00:35:26,000
and I do not live in sin.

724
00:35:26,000 --> 00:35:28,240
I walk uprightly before God.

725
00:35:28,240 --> 00:35:30,920
Therefore, if it is really good for me,

726
00:35:30,920 --> 00:35:35,920
my darling wife will be raised up again, sick as she is.

727
00:35:36,120 --> 00:35:37,760
God will restore her again.

728
00:35:39,040 --> 00:35:41,720
But if she is not restored again,

729
00:35:41,720 --> 00:35:43,960
then it would not be a good thing for me.

730
00:35:45,280 --> 00:35:47,880
And so my heart was at rest.

731
00:35:47,880 --> 00:35:49,880
I was satisfied with God.

732
00:35:50,840 --> 00:35:54,760
And all this springs, as I have often said before,

733
00:35:54,760 --> 00:35:59,040
from taking God at his word, believing what he says.

734
00:35:59,040 --> 00:36:02,360
His wife died February 6, 1870,

735
00:36:02,360 --> 00:36:05,160
and Mueller at that time was 64 years old

736
00:36:05,160 --> 00:36:08,040
and he never wavered in his faith.

737
00:36:08,040 --> 00:36:13,040
He even preached at her funeral, Psalm 119, 68,

738
00:36:13,120 --> 00:36:16,840
thou art good and doest good.

739
00:36:18,960 --> 00:36:20,560
You are good and you do good.

740
00:36:20,560 --> 00:36:22,880
He recounted how he preached to her,

741
00:36:22,880 --> 00:36:25,320
preached himself as she was dying.

742
00:36:25,320 --> 00:36:26,840
At his funeral, he said,

743
00:36:26,840 --> 00:36:29,200
this is how he preached to himself.

744
00:36:29,200 --> 00:36:32,040
If God pleases to take my dearest wife,

745
00:36:32,040 --> 00:36:34,960
it will be good, like himself.

746
00:36:36,640 --> 00:36:40,640
What I have to do as his child

747
00:36:40,640 --> 00:36:44,640
is to be satisfied with what my father does,

748
00:36:44,640 --> 00:36:46,800
that I may glorify him.

749
00:36:49,480 --> 00:36:53,120
What a reshaping.

750
00:36:53,120 --> 00:36:58,120
What a reshaping, reshaping of the mind,

751
00:36:58,800 --> 00:37:00,200
reshaping of the heart.

752
00:37:01,600 --> 00:37:04,880
Jesus is inviting us to this kind of praying.

753
00:37:08,960 --> 00:37:13,960
Father, we thank you God,

754
00:37:17,480 --> 00:37:19,760
for the grace of your word,

755
00:37:19,760 --> 00:37:23,320
the wisdom of your word to instruct our hearts.

756
00:37:27,560 --> 00:37:31,920
May the seed of your word fall on good soil in our hearts

757
00:37:33,560 --> 00:37:38,560
and yield a harvest of righteousness in our lives.

758
00:37:44,160 --> 00:37:45,760
You are a father in heaven.

759
00:37:45,760 --> 00:37:50,760
Your name be honored as holy back in Jesus' name.

760
00:37:50,760 --> 00:38:14,560
Amen.

