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My name is Kaylin.

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Today's scripture reading is from Psalm 8, 1 through 9,

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page 459 in the Bibles in the back of the pews.

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Lord our Lord, how magnificent is your name

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throughout the earth.

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You have covered the heavens with your majesty.

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From the mouths of infants and nursing babies,

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you have established a stronghold

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on account of your adversaries

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in order to silence the enemy and the avenger.

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When I observe your heavens, the work of your fingers,

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the moon and the stars, which you set in place,

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what is a human being that you remember him,

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a son of man that you look after him?

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You made him a little less than God

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and crowned him with glory and honor.

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You made him ruler over the works of your hands.

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You put everything under his feet,

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all the sheep and oxen, as well as the animals in the wild.

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The birds of the sky and the fish of the sea

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that pass through the currents of the seas.

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Lord our Lord, how magnificent is your name

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throughout the earth.

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This is God's word.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Thank you.

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Out of all the things that God hath made,

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there is but one who could gaze into the heavens

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and ponder even his own existence.

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And through some peculiar twist of irony,

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it is the rest of creation staring back at the man

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that testifies of the glory, the splendor,

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the majesty and the beauty of the divine creator.

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For thousands of years,

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man has sort of clumsily bobbled about the earth,

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searching for answers to questions which at first glance

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might seem way above his pay grade.

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But in reality, they're so simple,

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even a small child could understand.

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Books have been written,

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poetry has been written, songs have been sung,

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movies have been made, paintings have been painted,

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sculptures have been sculpted, podcasts have been recorded,

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celebrities interviewed, all of these things

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at once happening trying to answer the question,

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what is the meaning of life?

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What is the meaning of life?

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I would even argue that the proud atheist

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in his darkest, loneliest moment,

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perhaps after an event of heartbreak

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or the sudden loss of a loved one,

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that even he would lay in his bed

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and look up to the ceiling

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and in some dark place in his heart,

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he would reluctantly whisper, why?

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Why?

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But alas, in a moment, his pride would sweep him away

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for he is after all his own God made in his own image.

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And he will one day die

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and he will return to the dirt, oblivion.

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Lord, our Lord, how magnificent is your name

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throughout the earth.

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You have covered the heavens with your majesty.

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Who is David talking to?

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Why the redundancy here?

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Why the redundancy here?

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Is he perhaps being poetic?

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Is he just saying it that way to sound cool?

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Lord, our Lord, maybe he's channeling

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some inner future Walt Whitman.

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Oh, Captain, my Captain.

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Oh, Lord, our Lord.

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Kind of has a nice ring to it.

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Now, David is addressing God appropriately.

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He is addressing God in a way

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that is not just addressing God appropriately.

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He is addressing God not just on a personal level,

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but on a cosmic, royal scale.

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Yahweh, our King, much in the same way Psalm 24 declares,

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the earth and everything in it,

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the world and its inhabitants, who do they belong to?

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They belong to the Lord

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because he laid its foundation on the seas

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and established it on the rivers.

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David here, he's not just talking about any old deity,

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just a random, obscure God,

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a man-made, feeble-minded, anxious pagan God

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that was created for the sole purpose

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of filling some temporal void

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in man's sinful, treacherous heart.

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David, he's talking to the Genesis 1-1 God,

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in the beginning, that God.

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He's talking to the Exodus chapter three God,

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Moses, he was commissioned by God

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to go stand before Pharaoh

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and demand the release of the Israelites.

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And he said, who do I say sent me?

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What do I do?

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And God said, you tell them, Yahweh, I am,

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the great I am has sent you.

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In one brief couple of words here,

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David is rightfully addressing God

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as the infinite, majestic, divine, faithful,

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everlasting creator, the great I am.

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The source and the reason for all that ever was

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ever was, ever will be, Yahweh, our Adonai.

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He is our King.

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He is our master.

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He is sovereign over all things,

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and he is enthroned above all things.

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He is the one that we bow to, the God of the universe.

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He is the one that we surrender to.

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He is the one that we pledge our allegiance to,

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the one that we call our King, our earthly King.

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When he speaks, we can offer nothing,

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nothing in return, but a humble majesty,

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thy will be done on earth as it is in heaven.

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O Captain, my Captain, Creator, our Master,

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Yahweh, our Adonai, or simply Lord, our Lord.

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Moving on to verse two, David says,

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from the mouths of infants and nursing babes,

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you have established a stronghold

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on account of your adversaries

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in order to silence the enemy and the enemy

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and the avenger.

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In other words, the Lord's prepared a safe place,

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a strong place, a fortress that he would be praised,

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where the weak, the marginalized, the afflicted ones,

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where they can freely come and love the Lord

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and worship him with all their heart,

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their soul, their mind, and their strength.

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We actually see this sort of play out in the New Testament.

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When Jesus came, he went into the temple,

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you guys remember he went into the temple

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and he cleared it.

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And he quoted an Old Testament scripture,

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and it said that the house of prayer

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has become a den of thieves, a den of robbers.

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And he was very upset.

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He turned over the tables, he chased everybody out.

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And who was it that came in shouting at the top

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of their lungs saying, Hosanna to the son of David?

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Who was it that came in?

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Probably realistically for the first time ever,

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he probably had never been in the temple before.

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Who was it?

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It was the kids, the little ones, the defenseless ones.

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And what did they do?

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They came to Jesus and they said,

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do you hear what these kids are saying?

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Do you hear these obnoxious little kids?

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You hear what they're saying to you?

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Stop them.

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Stop them, they're getting out of hand, Jesus.

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And he said, have you never read

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from the mouths of infants and nursing babes?

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You have prepared praise.

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He quotes that.

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See, God uses the weak to humble the strong.

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We know this.

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He uses the insignificant to confound the proud.

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The despised, what the world despises

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and looks on as foolish.

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He uses the fool to shame the wise.

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Out of the mouths of infants and nursing babes.

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He uses the praise of his people

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like a weapon to strike fear in the heart of the enemy.

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In the book of Luke, Jesus, he made his entry

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into Jerusalem and he came riding in on his war horse

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or his donkey, actually.

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He comes in and there were people worshiping God

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and they were crying out, they were crying out,

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blessed is the King who comes in the name of the Lord.

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They were shouting this just like the kids.

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Blessed is the King who comes in the name of the Lord.

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And again, we see the Pharisees,

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the religious leaders, the scribes,

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they came to Jesus and they said,

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dude, your people are getting out of hand.

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Rebuke them.

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Stop this, this is foolishness.

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And Jesus said something really interesting here.

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He says, I'm gonna tell you something.

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He says, if they don't cry out, if they don't worship God,

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if they remain silent, the rocks will cry out.

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In other words, the Lord, the God of the universe

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that David's talking to is so worthy of praise,

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is so worthy of worship, is so worthy

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and deserving of everything

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that it can't be stopped.

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Nothing can stop it.

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If we don't, the rocks will cry out.

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Nature, everything testifies to God's glory, right?

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Moving on in verse three.

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When I observe your heavens, the work of your fingers,

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the moon and the stars which you set in place,

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what is a human being that you remember him?

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A son of man that you look after him?

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And here we come to it.

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The ancient, timeless question.

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What is man?

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If you read Genesis, if you read the Bible,

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if you read Genesis, if you read the creation story

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in Genesis, you'll notice something really interesting.

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You'll notice a lot of let there be's, right?

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Let there be, we all know that.

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Let there be light, let there be water,

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let there be plants, let there be animals,

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let there be fish, ew, fish, I don't like fish.

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Let there be trees, let there be bugs,

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let there be all of these things.

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Let there be, let there be, let there be.

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And then finally on day six, God says something different.

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He says, let us make.

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Let us make.

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By the way, the us in that,

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a lot of people get hung up on that.

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It's not talking about some divine counsel

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of the gods or anything.

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It's just an early reference to the Trinity,

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God being the Father, the Son, and the Holy Spirit.

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Don't get caught up on that.

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Let us make man in our own image.

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Out of all the things God made, there's only one,

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there's only one that holds the special privilege

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of being intimately crafted and delicately created by God.

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God said, let us make man in our own image, in a mago day.

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Let us create something that will stand as a reflection

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to my glory, my majesty, my beauty, and even my character.

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Genesis chapter two says, the Lord God formed the man

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out of the dust of the ground,

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and then he breathed the breath of life.

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He breathed into his nostrils,

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and the man became a living being.

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He breathed life into the nostrils of man.

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Think about that for just a second.

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He breathed life into the nostrils of man.

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Think about that for just a second.

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This act of creation was so intimate,

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it was so close, face to face,

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almost like a kiss from God, from the divine creator himself

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on the lips of man.

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Very intimate, very close.

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Man was not just brought poof into existence.

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Man was not one of the many things

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that God said, let there be.

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As the psalmist says, it was you, God.

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You created my inward parts.

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You knit me together in my mother's womb.

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Man was held close in the arms of God.

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He was touched on the lips by Yahweh.

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He was touched on the lips by Yahweh.

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God breathed his own breath into the lungs of man.

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God gave a part of himself

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to give life to the newly formed man.

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He didn't want him to just be alive, let there be man.

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He didn't want him to just be alive.

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He wanted him to have life.

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From the beginning, God,

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giving of himself to those he loves

264
00:15:48,120 --> 00:15:52,320
and those he cherishes in order that they may have life.

265
00:15:54,720 --> 00:15:56,320
Doesn't that sound familiar?

266
00:15:57,720 --> 00:15:58,840
It should.

267
00:15:58,840 --> 00:15:59,920
We should all know this.

268
00:15:59,920 --> 00:16:01,320
We all know that scripture.

269
00:16:02,320 --> 00:16:07,320
For God so loved the world that he did what he gave.

270
00:16:07,320 --> 00:16:09,920
He gave his only son and whoever believes in him

271
00:16:09,920 --> 00:16:13,240
shall not perish, but they'll have eternal life.

272
00:16:14,200 --> 00:16:17,920
See, man is, it's the crown of creation.

273
00:16:20,920 --> 00:16:23,920
We are the reflection of the divine creator.

274
00:16:24,920 --> 00:16:27,480
We are the glory of the hands of God.

275
00:16:27,480 --> 00:16:31,720
Crowned with glory and honor and given dominion,

276
00:16:31,720 --> 00:16:35,240
by the way, over every single one of us.

277
00:16:35,240 --> 00:16:37,840
By the way, over everything that God

278
00:16:37,840 --> 00:16:40,120
had previously called good.

279
00:16:40,120 --> 00:16:43,680
Everything God made, he said, it is good, it is good,

280
00:16:43,680 --> 00:16:46,280
it is good, and then he made man.

281
00:16:46,280 --> 00:16:48,920
And he said, all of the things I call good,

282
00:16:48,920 --> 00:16:50,120
you have dominion over.

283
00:16:51,520 --> 00:16:52,360
How peculiar.

284
00:16:56,720 --> 00:16:58,960
And it would be really cool if the creation story

285
00:16:58,960 --> 00:17:01,320
ended right there, wouldn't it?

286
00:17:01,320 --> 00:17:02,360
It would be awesome.

287
00:17:02,360 --> 00:17:05,960
But unfortunately, that's not where it ends.

288
00:17:05,960 --> 00:17:08,400
Unfortunately, there's more to the story.

289
00:17:08,400 --> 00:17:11,080
Unfortunately, there was another prowling

290
00:17:11,080 --> 00:17:13,280
and slithering around in the garden

291
00:17:13,280 --> 00:17:17,400
who would seek to rob man of his reflective nature.

292
00:17:18,400 --> 00:17:20,680
Who would seek to bring him back down to the dirt

293
00:17:20,680 --> 00:17:25,680
alongside him and crawl in the dirt for eternity.

294
00:17:27,440 --> 00:17:30,280
The same dirt that he was formed out of

295
00:17:30,280 --> 00:17:34,520
that he was formed out of, the same dirt he will return to

296
00:17:34,520 --> 00:17:37,400
and the same dirt he will spend the rest of his life

297
00:17:37,400 --> 00:17:41,520
trying to wash off himself and make himself clean.

298
00:17:44,560 --> 00:17:48,720
Adam, banished from paradise,

299
00:17:48,720 --> 00:17:52,960
fated to walk the long, lonely plank of life

300
00:17:52,960 --> 00:17:59,400
to an unfamiliar end called death.

301
00:17:59,400 --> 00:18:01,720
There's a book by A.W. Tozer,

302
00:18:01,720 --> 00:18:03,800
it's called Whatever Happened to Worship,

303
00:18:04,640 --> 00:18:09,640
and he sums up the fall of man perfectly with this quote.

304
00:18:12,040 --> 00:18:16,720
It says, man created to be more like God

305
00:18:16,720 --> 00:18:20,720
than any other creature has become less like God

306
00:18:20,720 --> 00:18:23,120
than any other creature.

307
00:18:23,120 --> 00:18:28,120
Created to reflect the glory of God,

308
00:18:28,800 --> 00:18:31,440
instead he is retreated sullenly into his cave

309
00:18:31,440 --> 00:18:35,400
and now reflects only his own sinfulness.

310
00:18:38,760 --> 00:18:42,240
You see, rarely do we pause to really consider

311
00:18:42,240 --> 00:18:45,400
the gravity of the fallen condition of man.

312
00:18:45,400 --> 00:18:48,200
Man created to be the reflection of God,

313
00:18:48,200 --> 00:18:51,200
to be the image bearer of God, but what has he become?

314
00:18:52,040 --> 00:18:55,000
He has become broken, distorted.

315
00:18:55,000 --> 00:18:58,520
His Imago Dei has become twisted and perverted.

316
00:18:59,640 --> 00:19:03,760
No longer are we driven to pursue what is right,

317
00:19:03,760 --> 00:19:05,560
what is good, what is holy.

318
00:19:07,080 --> 00:19:11,240
Instead, we are driven and compelled by greed,

319
00:19:11,240 --> 00:19:13,680
by envy, by jealousy, by envy.

320
00:19:13,680 --> 00:19:18,680
By greed, by envy, by jealousy, by lust, anger.

321
00:19:22,160 --> 00:19:25,960
In the book of James, he says each person is tempted

322
00:19:27,120 --> 00:19:31,800
when he is drawn away and enticed by his own evil desire.

323
00:19:33,120 --> 00:19:36,600
By his own evil desire, and when desire is conceived,

324
00:19:38,240 --> 00:19:41,560
it gives birth to sin, and when sin is fully grown,

325
00:19:41,560 --> 00:19:44,800
it grows up, it gives birth to death.

326
00:19:46,440 --> 00:19:49,320
So instead of cherishing and loving

327
00:19:49,320 --> 00:19:51,080
what is made in the image of God,

328
00:19:53,080 --> 00:19:58,080
instead of recognizing the majesty, the glory, our job,

329
00:20:03,720 --> 00:20:08,080
instead, we arrive at the altar of self-preservation.

330
00:20:08,080 --> 00:20:10,400
And we stand at the altar of self-preservation,

331
00:20:10,400 --> 00:20:14,440
and just like Cain, we pick up the rock

332
00:20:14,440 --> 00:20:16,520
and we bludgeon our brother to death.

333
00:20:20,600 --> 00:20:23,120
Over and over again, we do this,

334
00:20:23,120 --> 00:20:28,120
destroying, mutilating the Imago Dei, the image of God.

335
00:20:29,320 --> 00:20:31,800
Paul, in the book of Romans says,

336
00:20:33,160 --> 00:20:35,520
they exchange the truth of God for a lie.

337
00:20:35,520 --> 00:20:38,680
And they worship and they serve the created thing

338
00:20:38,680 --> 00:20:43,680
instead of the creator, who is to be praised forever.

339
00:20:44,480 --> 00:20:47,320
We do this over and over again.

340
00:20:48,320 --> 00:20:50,680
You see, this whole passage in Psalm eight

341
00:20:50,680 --> 00:20:55,680
is really just David recognizing his place in the universe,

342
00:20:56,680 --> 00:20:59,200
his place in the world.

343
00:20:59,200 --> 00:21:00,720
It's very simple.

344
00:21:01,680 --> 00:21:05,480
God, the creator, is the creator

345
00:21:05,480 --> 00:21:07,880
of the world, you made me.

346
00:21:09,000 --> 00:21:11,240
You made everything, in fact.

347
00:21:12,640 --> 00:21:15,760
Your majesty and your glory, they're so big,

348
00:21:15,760 --> 00:21:17,200
they're bigger than eternity.

349
00:21:18,320 --> 00:21:21,160
And you created me and you care for me.

350
00:21:22,120 --> 00:21:25,400
And you delicately knit me together in my mother's womb.

351
00:21:27,920 --> 00:21:31,040
Blessed are the poor in spirit, right?

352
00:21:31,040 --> 00:21:33,360
Jesus says that, blessed are the poor in spirit.

353
00:21:33,360 --> 00:21:35,920
Blessed are those who understand

354
00:21:35,920 --> 00:21:38,440
just how dependent they are on God.

355
00:21:39,880 --> 00:21:44,880
That the very breath in their lungs is a gift from God.

356
00:21:44,960 --> 00:21:49,280
I have been intimately crafted and delicately created

357
00:21:50,760 --> 00:21:52,320
by the God of the universe.

358
00:21:53,320 --> 00:21:57,520
What an honor that such a God would be mindful of me.

359
00:21:58,440 --> 00:22:02,520
What an honor that he would even notice me,

360
00:22:02,520 --> 00:22:04,320
he would take a second look at me.

361
00:22:08,520 --> 00:22:13,160
My family and I, we recently went out to lunch together.

362
00:22:14,240 --> 00:22:18,960
And we wanted a good burger, so we went to The Habit.

363
00:22:18,960 --> 00:22:23,720
And we ordered our food, we sat down,

364
00:22:23,720 --> 00:22:26,080
hanging out, telling jokes to each other,

365
00:22:26,080 --> 00:22:30,200
just goofing off, playing rock, paper, scissors.

366
00:22:30,200 --> 00:22:32,920
It was really fun.

367
00:22:32,920 --> 00:22:35,120
Three way rock, paper, scissors, by the way,

368
00:22:35,120 --> 00:22:37,040
which is really weird, but it was fun.

369
00:22:39,840 --> 00:22:42,320
We were hanging out, waiting for our food.

370
00:22:42,320 --> 00:22:47,320
And this family of five people comes in.

371
00:22:47,600 --> 00:22:50,520
It was a dad, and it was just four kids.

372
00:22:50,520 --> 00:22:54,960
He had two older children, a boy and a girl,

373
00:22:54,960 --> 00:22:56,480
and then the two young children,

374
00:22:57,640 --> 00:22:59,560
younger boy and then a young girl.

375
00:22:59,560 --> 00:23:01,880
They came walking in, they ordered their food,

376
00:23:01,880 --> 00:23:03,840
and then they sat down at their table

377
00:23:03,840 --> 00:23:05,160
and waited for their food.

378
00:23:06,440 --> 00:23:11,440
And they retreated into their cell phones.

379
00:23:13,600 --> 00:23:15,520
And I don't mean they retreated into their cell phones

380
00:23:15,520 --> 00:23:17,640
like they were having casual conversations,

381
00:23:17,640 --> 00:23:19,200
and every now and then they would pick up their phone

382
00:23:19,200 --> 00:23:22,960
and check a tweet or an Instagram or a text message.

383
00:23:22,960 --> 00:23:25,760
I mean, they were sitting around a table about this big,

384
00:23:25,760 --> 00:23:27,320
and they may well have been

385
00:23:27,320 --> 00:23:31,560
a thousand miles away from each other, inside their phones,

386
00:23:33,280 --> 00:23:34,280
ignoring each other.

387
00:23:35,640 --> 00:23:39,880
It was the dad and his three kids just sitting there,

388
00:23:39,880 --> 00:23:41,880
oblivious to each other.

389
00:23:41,880 --> 00:23:44,760
And you're probably thinking, wait, you said four kids.

390
00:23:44,760 --> 00:23:45,800
Where's the other kid?

391
00:23:46,720 --> 00:23:50,280
Well, she, this little girl, she was probably 11.

392
00:23:51,840 --> 00:23:54,320
She was not old enough to have a cell phone.

393
00:23:54,320 --> 00:23:56,280
So what do you think she did?

394
00:23:56,280 --> 00:24:01,280
She just sat there, bored, out of her mind.

395
00:24:04,480 --> 00:24:06,120
I could see it, I could feel it.

396
00:24:06,120 --> 00:24:08,240
She was sitting four feet from us.

397
00:24:09,320 --> 00:24:13,080
It was hard to watch, because I have a daughter

398
00:24:13,080 --> 00:24:15,280
who's getting close to that age.

399
00:24:18,560 --> 00:24:20,360
I don't wanna project or assume anything,

400
00:24:20,360 --> 00:24:23,200
but I'm just gonna assume she probably doesn't have

401
00:24:23,200 --> 00:24:26,800
the greatest relationship with her dad.

402
00:24:28,120 --> 00:24:29,960
The only time she came alive was when the food came

403
00:24:29,960 --> 00:24:31,760
and they had to all, they were forced

404
00:24:31,760 --> 00:24:33,640
to put their phones away.

405
00:24:33,640 --> 00:24:36,800
And they all had to eat and look at each other.

406
00:24:36,800 --> 00:24:41,000
But she just sat there, bored, lonely, inside.

407
00:24:43,040 --> 00:24:45,880
Nobody's even looking at me, nobody's talking to me.

408
00:24:45,880 --> 00:24:48,440
I'm useless.

409
00:24:48,440 --> 00:24:53,440
That is an amago de issue.

410
00:24:54,400 --> 00:24:58,960
That is an issue of the love between a parent

411
00:24:58,960 --> 00:25:03,320
and their child is just, it's nonexistent.

412
00:25:03,320 --> 00:25:04,480
She's not there.

413
00:25:04,480 --> 00:25:06,800
I don't know them personally, I don't wanna assume anything,

414
00:25:06,800 --> 00:25:09,360
but society would tell us differently.

415
00:25:09,360 --> 00:25:14,360
Statistically, we spend, what is it, close to three hours,

416
00:25:14,480 --> 00:25:17,320
every day, doom scrolling on our phones.

417
00:25:17,320 --> 00:25:20,320
Just oblivious to the world around us.

418
00:25:20,320 --> 00:25:25,320
We live in our devices, we live in self-absorption.

419
00:25:25,680 --> 00:25:27,360
That is an issue of amago de.

420
00:25:27,360 --> 00:25:32,360
That is an issue of we are exchanging the truth of God

421
00:25:34,440 --> 00:25:37,320
and we are instead worshiping what has been created

422
00:25:41,160 --> 00:25:42,800
instead of creator God.

423
00:25:42,800 --> 00:25:44,920
Because if we really worshiped and we really faithfully

424
00:25:44,920 --> 00:25:47,720
served the creator God, we would be overflowing

425
00:25:47,720 --> 00:25:52,720
with pure love, pure joy, peace, kindness, gentleness,

426
00:25:52,720 --> 00:25:56,720
and we would see just how precious life is

427
00:25:56,720 --> 00:25:59,640
and how beautifully and wonderfully made

428
00:25:59,640 --> 00:26:03,640
even the barista that got your order wrong,

429
00:26:03,640 --> 00:26:07,640
how wonderful it is that they have breath in their lungs.

430
00:26:07,640 --> 00:26:10,040
We would see how precious life is

431
00:26:10,040 --> 00:26:13,600
of the man or woman who unfortunately has to spend

432
00:26:13,600 --> 00:26:18,600
their nights outside cold in the rain, hungry.

433
00:26:19,120 --> 00:26:23,120
We would see how precious the life is of the small child

434
00:26:23,120 --> 00:26:26,280
about the age of my daughter who is up here.

435
00:26:26,280 --> 00:26:30,280
How precious that child who has to spend their days

436
00:26:30,280 --> 00:26:35,280
slaving away in a mine in the Congo, mining the land,

437
00:26:35,280 --> 00:26:39,200
which by the way is used to create our cell phones,

438
00:26:39,200 --> 00:26:42,520
the batteries, how precious is that life?

439
00:26:44,640 --> 00:26:48,120
But instead we arrive at our sinful idolatrous altar

440
00:26:49,120 --> 00:26:52,680
with our rocks in our hand and we try to disfigure

441
00:26:52,680 --> 00:26:56,200
and mutilate the amago de, the image of God

442
00:26:56,200 --> 00:26:59,200
over and over again, exchanging the truth of God

443
00:26:59,200 --> 00:27:02,200
and we are just worshiping what has been created.

444
00:27:02,200 --> 00:27:05,640
We are just worshiping the image of God over and over again,

445
00:27:05,640 --> 00:27:08,880
exchanging the truth of God for a lie.

446
00:27:12,160 --> 00:27:13,000
So what do we do?

447
00:27:14,440 --> 00:27:18,240
That's great, the world is broken,

448
00:27:18,240 --> 00:27:21,000
humanity is spiraling out of control.

449
00:27:21,000 --> 00:27:22,720
What do we do?

450
00:27:22,720 --> 00:27:25,640
Do we just cue the sad music, the curtains close,

451
00:27:25,640 --> 00:27:27,640
we walk away, there's no hope,

452
00:27:27,640 --> 00:27:30,440
we can't come back from this, what do we do?

453
00:27:30,440 --> 00:27:35,440
Well, the hope is actually found in verses five and six.

454
00:27:40,680 --> 00:27:44,040
He says, you made him little less than God

455
00:27:44,040 --> 00:27:46,000
and crowned him with glory and honor.

456
00:27:48,320 --> 00:27:51,520
You made him ruler over the works of your hands

457
00:27:51,520 --> 00:27:54,440
and you put everything under his feet.

458
00:27:54,440 --> 00:27:58,600
I mean, sure, David was reflecting on creation,

459
00:27:58,600 --> 00:28:02,120
he was reflecting on the garden and paradise

460
00:28:02,120 --> 00:28:07,120
and how God had designed the order of everything, sure.

461
00:28:08,320 --> 00:28:11,320
But whether he knew it or not, he was also looking ahead.

462
00:28:12,160 --> 00:28:15,120
He was looking ahead to what Paul would call

463
00:28:15,120 --> 00:28:18,880
the second Adam or the last Adam.

464
00:28:18,880 --> 00:28:22,880
In First Corinthians, Paul says, it is written,

465
00:28:22,880 --> 00:28:26,880
the first man, Adam, became a living being.

466
00:28:27,880 --> 00:28:31,880
The last Adam became a life-giving spirit.

467
00:28:33,280 --> 00:28:36,080
The last Adam, the second Adam,

468
00:28:36,080 --> 00:28:39,280
just as sin and death have entered the world

469
00:28:39,280 --> 00:28:44,120
through one man, Adam, in his choice,

470
00:28:44,120 --> 00:28:49,120
eternal life, salvation and restoration back to the Father

471
00:28:49,320 --> 00:28:53,320
have entered the world through one man, Jesus Christ.

472
00:28:55,040 --> 00:28:58,640
The Son was given to set the captive free.

473
00:28:58,640 --> 00:29:01,640
The Messiah King promised to David,

474
00:29:02,640 --> 00:29:06,280
the one who would come to reign and rule

475
00:29:06,280 --> 00:29:09,240
and finally bring peace to the world,

476
00:29:09,240 --> 00:29:12,240
the Son of God, the Son of God,

477
00:29:12,240 --> 00:29:16,440
and finally bring peace to a fallen and broken world,

478
00:29:16,440 --> 00:29:20,240
the one who would finally do what Adam could never do,

479
00:29:21,240 --> 00:29:23,240
perfectly bear the image of God

480
00:29:23,240 --> 00:29:25,760
and reflect his glory forever.

481
00:29:27,920 --> 00:29:31,720
On the cross, the love of God,

482
00:29:33,360 --> 00:29:36,560
the mercy of God, the justice of God,

483
00:29:37,720 --> 00:29:40,000
the goodness of the character of God,

484
00:29:40,000 --> 00:29:44,000
all intersected and the image of God,

485
00:29:44,000 --> 00:29:47,400
the Imago Dei, was finally restored.

486
00:29:52,600 --> 00:29:57,600
Hebrews chapter two says, he was not subjected to angels,

487
00:29:57,600 --> 00:30:01,600
he is not subjected to angels of the world to come

488
00:30:01,600 --> 00:30:03,600
that we are talking about,

489
00:30:03,600 --> 00:30:06,000
but someone somewhere has testified,

490
00:30:06,000 --> 00:30:09,400
what is man that you remember him

491
00:30:09,400 --> 00:30:12,000
or the Son of Man that you care for him?

492
00:30:12,800 --> 00:30:16,200
You made him lower than the angels for a short time.

493
00:30:16,200 --> 00:30:18,400
You crowned him with glory and honor

494
00:30:18,400 --> 00:30:21,200
and subjected everything under his feet.

495
00:30:22,000 --> 00:30:24,200
For in subjecting everything to him,

496
00:30:24,200 --> 00:30:26,800
he left nothing that is not subject to him.

497
00:30:26,800 --> 00:30:31,000
As it is, we do not see everything subjected to him,

498
00:30:31,000 --> 00:30:33,400
but we do see Jesus.

499
00:30:33,400 --> 00:30:36,200
Made lower than the angels for a short time

500
00:30:36,200 --> 00:30:40,800
so that by God's grace, he might taste death for everyone.

501
00:30:40,800 --> 00:30:44,600
Crowned with glory and honor because he suffered death.

502
00:30:44,600 --> 00:30:49,000
Jesus Christ, the perfect image of God,

503
00:30:49,000 --> 00:30:52,800
the Imago Dei finally restored in Christ.

504
00:30:52,800 --> 00:30:57,800
Jesus Christ lived a life that we could never live

505
00:30:57,800 --> 00:31:01,600
in order to die the death that we should have died.

506
00:31:04,200 --> 00:31:07,200
Matthew chapter 22, Jesus commands us

507
00:31:08,800 --> 00:31:12,800
to love the Lord with all your heart, soul, mind and strength.

508
00:31:12,800 --> 00:31:15,200
That is the first and greatest commandment.

509
00:31:16,200 --> 00:31:18,200
The second is just like it, he says,

510
00:31:18,200 --> 00:31:19,800
love your neighbor as you love yourself.

511
00:31:19,800 --> 00:31:23,200
So what do we do to love the Lord?

512
00:31:23,200 --> 00:31:24,200
We love him.

513
00:31:24,200 --> 00:31:28,000
He says, love your neighbor as you love yourself.

514
00:31:28,000 --> 00:31:29,000
So what do we do?

515
00:31:30,200 --> 00:31:34,200
You're probably thinking, where's your point?

516
00:31:34,200 --> 00:31:36,400
Every sermon needs a point, right?

517
00:31:38,000 --> 00:31:41,000
Number one, we need to remember.

518
00:31:42,600 --> 00:31:46,600
Remember that like David remembered,

519
00:31:48,600 --> 00:31:51,200
that you were intimately created and crafted

520
00:31:51,200 --> 00:31:56,200
by the hand of God, that you were delicately knit together.

521
00:31:56,200 --> 00:31:57,800
Have you ever tried to knit?

522
00:31:57,800 --> 00:31:58,800
It's frustrating.

523
00:32:01,800 --> 00:32:05,800
You were delicately knit together by the hand of God.

524
00:32:08,400 --> 00:32:13,200
God held you in his arms and he breathed

525
00:32:13,200 --> 00:32:15,800
the breath of life into your lungs.

526
00:32:15,800 --> 00:32:20,800
He gave a part of himself so that you could have life.

527
00:32:24,200 --> 00:32:27,200
And he did the same for your neighbor,

528
00:32:28,800 --> 00:32:30,200
your frustrating neighbor.

529
00:32:31,400 --> 00:32:35,200
He did the same thing for the barista

530
00:32:36,200 --> 00:32:38,600
that is half paying attention to your order

531
00:32:38,600 --> 00:32:40,800
and doesn't get it right and you've gotta go

532
00:32:40,800 --> 00:32:42,400
because you've got an appointment

533
00:32:42,400 --> 00:32:45,800
and they're just holding up your day.

534
00:32:47,600 --> 00:32:50,800
He did the same thing for the guy standing outside

535
00:32:50,800 --> 00:32:54,400
the Safeway, barking at you as you walk in,

536
00:32:54,400 --> 00:32:58,400
who wants you to sign some ridiculous peace treaty

537
00:32:58,400 --> 00:32:59,800
or something.

538
00:32:59,800 --> 00:33:01,400
What is this man saying?

539
00:33:01,400 --> 00:33:04,800
I don't know, I'm with my family, just leave me alone.

540
00:33:04,800 --> 00:33:06,600
He did the same thing for that guy.

541
00:33:06,600 --> 00:33:08,400
He did the same thing for that guy.

542
00:33:12,600 --> 00:33:17,000
He did the same thing for the aborted baby.

543
00:33:18,800 --> 00:33:21,200
He did the same thing for the mother

544
00:33:22,400 --> 00:33:25,000
who has to, in her heart and in her world,

545
00:33:25,000 --> 00:33:29,400
make that hard decision.

546
00:33:29,400 --> 00:33:30,300
Do I go in?

547
00:33:31,300 --> 00:33:32,100
Where do I go?

548
00:33:32,100 --> 00:33:33,000
What do I do?

549
00:33:33,000 --> 00:33:34,400
I'm losing my mind.

550
00:33:34,400 --> 00:33:35,800
I don't know if I can do this.

551
00:33:35,800 --> 00:33:39,000
And she stands at the altar of self-preservation

552
00:33:39,000 --> 00:33:40,600
and she doesn't know what to do.

553
00:33:41,800 --> 00:33:43,800
God did the same thing for her.

554
00:33:43,800 --> 00:33:45,800
He did the same thing for the atheist

555
00:33:45,800 --> 00:33:47,600
who says in his heart, there is no God.

556
00:33:51,000 --> 00:33:52,600
1 John chapter four.

557
00:33:54,800 --> 00:33:59,800
If anyone says, I love God and yet hates his brother,

558
00:33:59,800 --> 00:34:03,600
he's a liar, he's a liar.

559
00:34:03,600 --> 00:34:06,600
For the person who does not love his brother or sister

560
00:34:08,600 --> 00:34:12,200
whom he has seen cannot say they love God

561
00:34:12,200 --> 00:34:13,400
whom he has not seen.

562
00:34:14,800 --> 00:34:16,400
And we have this command from him.

563
00:34:16,400 --> 00:34:21,400
The one who loves God must also love his brother

564
00:34:21,400 --> 00:34:22,200
and sister.

565
00:34:22,200 --> 00:34:27,200
See, you can't hate those created in the image of God.

566
00:34:27,200 --> 00:34:32,200
And claim to love God whose image they were created in.

567
00:34:32,600 --> 00:34:34,800
It doesn't work.

568
00:34:37,000 --> 00:34:40,600
Number two, reflect.

569
00:34:42,600 --> 00:34:46,600
Reflect his glory in all that we do,

570
00:34:46,600 --> 00:34:48,800
even down to our speech.

571
00:34:51,800 --> 00:34:55,800
Yeah, even the things we say should be reflected

572
00:34:55,800 --> 00:34:57,400
in the glory of God.

573
00:34:57,400 --> 00:35:01,000
James says, with the tongue, we bless our father

574
00:35:02,000 --> 00:35:04,400
and with it we also curse those

575
00:35:05,400 --> 00:35:07,600
who are made in God's likeness.

576
00:35:08,600 --> 00:35:12,000
You can't reflect the image and the glory of God

577
00:35:12,000 --> 00:35:16,000
if you're going around spewing hate, spewing poison,

578
00:35:17,000 --> 00:35:21,000
just overflowing with horrible speech

579
00:35:21,000 --> 00:35:22,800
towards your brothers and sisters.

580
00:35:22,800 --> 00:35:27,800
Colossians says, whatever you do in word or deed,

581
00:35:29,000 --> 00:35:30,400
do it as unto the Lord.

582
00:35:34,000 --> 00:35:36,400
To fill yourself with the word of God

583
00:35:37,400 --> 00:35:38,800
because out of the overflow of the heart,

584
00:35:38,800 --> 00:35:40,800
the Bible says, the mouth speaks.

585
00:35:42,400 --> 00:35:44,800
Lastly, reach.

586
00:35:47,400 --> 00:35:49,400
Reach is the word of God.

587
00:35:49,400 --> 00:35:53,800
Reach, reach.

588
00:35:55,200 --> 00:35:58,600
We are the body of Christ.

589
00:36:00,200 --> 00:36:01,200
You knew that, right?

590
00:36:01,200 --> 00:36:03,400
We're the body of Christ.

591
00:36:03,400 --> 00:36:05,000
We are made in the image of God.

592
00:36:05,000 --> 00:36:08,800
We were designed to reflect his glory

593
00:36:08,800 --> 00:36:11,800
in all that we do in word or deed.

594
00:36:14,200 --> 00:36:17,200
We were designed to reflect the goodness

595
00:36:17,200 --> 00:36:19,800
of the character of God in all that we do.

596
00:36:22,000 --> 00:36:24,200
So reach, reach out.

597
00:36:25,200 --> 00:36:26,400
Do something.

598
00:36:27,600 --> 00:36:31,400
This actually goes straight to our mission here at Village.

599
00:36:31,400 --> 00:36:35,000
Our mission, if you know it, say it with me.

600
00:36:35,000 --> 00:36:38,200
Our mission is building a kingdom fellowship

601
00:36:38,200 --> 00:36:40,400
of Christ-honoring disciples

602
00:36:40,400 --> 00:36:43,000
equipped to bring the gospel to life.

603
00:36:43,000 --> 00:36:47,000
I did it.

604
00:36:48,000 --> 00:36:50,000
So we reach out, we reach.

605
00:36:51,000 --> 00:36:52,000
What does that mean?

606
00:36:53,000 --> 00:36:55,600
In the lobby out there, there's love in the bags.

607
00:36:57,000 --> 00:37:00,000
There's Alternatives Pregnancy Center information.

608
00:37:01,000 --> 00:37:02,200
Grab the love in the bag.

609
00:37:02,200 --> 00:37:05,000
Get involved with Alternatives Pregnancy Center.

610
00:37:05,000 --> 00:37:07,000
Join a small group.

611
00:37:08,400 --> 00:37:10,000
Talk to the barista.

612
00:37:10,000 --> 00:37:12,000
Talk to the barista.

613
00:37:14,000 --> 00:37:16,000
They're stressed for a reason.

614
00:37:18,400 --> 00:37:20,800
Talk to the guy that says,

615
00:37:20,800 --> 00:37:24,800
I just need 74 more cents and I can catch the bus

616
00:37:24,800 --> 00:37:27,400
and I can get across town, please.

617
00:37:27,400 --> 00:37:30,400
There's a guy by the Starbucks that we go to.

618
00:37:30,400 --> 00:37:32,000
He sits outside on the sidewalk

619
00:37:33,300 --> 00:37:36,000
and every time we drive by, my wife goes,

620
00:37:36,000 --> 00:37:37,200
he's reading his Bible.

621
00:37:37,200 --> 00:37:39,800
He's not saying anything to anybody.

622
00:37:39,800 --> 00:37:41,400
He's just sitting on the sidewalk.

623
00:37:43,200 --> 00:37:44,800
Homeless, he's clearly homeless.

624
00:37:44,800 --> 00:37:46,200
He has a little dog with him

625
00:37:46,200 --> 00:37:47,800
and he's just sitting there reading his Bible

626
00:37:47,800 --> 00:37:48,800
and he's highlighting it.

627
00:37:50,200 --> 00:37:51,600
I don't know how he got there.

628
00:37:51,600 --> 00:37:54,000
I don't know what in his life happened to get him there,

629
00:37:54,000 --> 00:37:55,800
but he's there.

630
00:38:02,200 --> 00:38:04,400
As I get to the end here,

631
00:38:04,400 --> 00:38:06,200
whether we like to admit it or not,

632
00:38:09,000 --> 00:38:14,000
there's somebody in our life that we go,

633
00:38:15,400 --> 00:38:18,000
they need Jesus, but I really hope

634
00:38:18,000 --> 00:38:20,000
it's not me that has to bring him to them.

635
00:38:22,800 --> 00:38:26,200
Like Jonah, go preach.

636
00:38:26,200 --> 00:38:30,200
And he was like, nope, not me.

637
00:38:30,200 --> 00:38:35,200
A complicated family member, a boss

638
00:38:36,800 --> 00:38:38,800
that frustrates you to no end,

639
00:38:38,800 --> 00:38:40,600
that doesn't understand,

640
00:38:41,600 --> 00:38:43,800
I have to make it to my kid's birthday party.

641
00:38:43,800 --> 00:38:45,200
I have to.

642
00:38:45,200 --> 00:38:46,800
I can't work that day.

643
00:38:48,000 --> 00:38:48,800
Maybe it's a

644
00:38:52,600 --> 00:38:54,000
a couple of days later,

645
00:38:54,000 --> 00:38:57,000
I'm gonna be able to make it to my kid's birthday party.

646
00:38:57,000 --> 00:38:59,800
I'm gonna be able to make it to my kid's birthday party.

647
00:38:59,800 --> 00:39:01,400
A coworker, a neighbor.

648
00:39:03,000 --> 00:39:04,400
You drive up and down 58th Street,

649
00:39:04,400 --> 00:39:09,200
you'll see, you'll start to see the ideology in the flags

650
00:39:09,200 --> 00:39:11,000
and in the things that people post.

651
00:39:13,000 --> 00:39:16,000
Maybe it's the political, the politician

652
00:39:16,000 --> 00:39:20,200
who is ideologically opposed to you in every way.

653
00:39:20,200 --> 00:39:22,600
There's no way I would ever vote for him.

654
00:39:22,600 --> 00:39:23,400
There's no way.

655
00:39:24,600 --> 00:39:26,200
He was made in the image of God.

656
00:39:27,400 --> 00:39:29,600
Whether you like that or not,

657
00:39:29,600 --> 00:39:32,600
he was created and crafted and knit together

658
00:39:32,600 --> 00:39:33,800
in his mother's womb.

659
00:39:38,600 --> 00:39:40,600
Matthew chapter 25 says,

660
00:39:43,800 --> 00:39:47,400
Jesus talking, says, I was hungry

661
00:39:49,200 --> 00:39:50,800
and you gave me something to eat.

662
00:39:52,200 --> 00:39:55,800
I was thirsty and you gave me something to drink.

663
00:39:55,800 --> 00:39:59,400
I was a stranger and you took me in.

664
00:40:00,800 --> 00:40:03,800
I was naked and you clothed me.

665
00:40:05,800 --> 00:40:09,600
I was sick and you took care of me.

666
00:40:10,600 --> 00:40:13,600
I was in prison and you visited me.

667
00:40:16,200 --> 00:40:17,800
Truly, I tell you,

668
00:40:17,800 --> 00:40:21,000
whatever you did for the least of these,

669
00:40:21,000 --> 00:40:23,800
the marginalized,

670
00:40:23,800 --> 00:40:28,800
the insignificant, the defenseless,

671
00:40:28,800 --> 00:40:31,400
whatever you did for them,

672
00:40:31,400 --> 00:40:59,400
you've done for me.

