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My name is Micaiah.

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Today's scripture reading is from 2 Corinthians

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nine, six through 11, page 997

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and the Bible's in the back of the pews.

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The person who sows sparingly will also reap sparingly

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and the person who sows generously

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will also reap generously.

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Each person should do as he has decided in his heart,

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not reluctantly or out of compulsion,

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since God loves a cheerful giver

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and God is able to make every grace overflow to you

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so that in every way, having everything you need,

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you may excel in every good work.

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As it is written, he distributed freely,

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he gave to the poor, his righteousness endures forever.

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Now the one who provides seed for the sower

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and bread for food will also provide and multiply your seed

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and increase the harvest of your righteousness.

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You will be enriched in every way for all generosity

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which produces thanksgiving to God through us.

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This is God's word.

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God's plan for you is that you would be a cheerful giver.

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God's plan for you and I is that we would be cheerful givers.

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If you are a believer, an apprentice of Jesus,

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a Christ honoring disciple,

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then I believe that God's plan

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is that you would be a cheerful giver.

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Not only is it his plan, but it is his power at work in you

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so that you might become just that.

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Matthew chapter 16, Jesus speaking to his disciples,

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he said, something to the effect of,

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if anyone wants to follow after me,

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let him first deny himself, take up his cross,

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and then follow me.

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Anyone who wants to save his life will lose it,

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but whoever loses his life because of me will save it.

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For what will it benefit me?

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For what will it benefit someone if he gains the whole world

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yet loses his life?

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Or what will anyone give in exchange for his life

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for the son of man is going to come with his angels

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in the glory of his father,

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and then he will reward each according to what he has done.

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To follow after Jesus is to open up all areas of your life,

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all areas of your life to Jesus

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and to allow Jesus to reshape them,

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not only our actions,

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but also the motives of our heart as well.

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I believe that it is a mark of a Christian

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to grow in generosity.

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And today's scripture says some pretty striking things

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to us about this, and I believe we will be shaped by it

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if we allow it to shape us this morning.

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But first, let's give a quick background on this passage

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that we read out of 2 Corinthians.

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The background is this, the Jewish Christians

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who are in Jerusalem are in dire straits.

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A famine has hit the region,

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and they have fallen into poverty,

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and they're in great need of provisions.

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Now the apostle Paul who was called to be a light

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to the Gentiles and a minister to the Gentiles,

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he's moved to do something about the plight

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of the church in Jerusalem,

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the Jewish believers in Jerusalem.

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And so he went to these new churches that he had started,

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which were mostly full of non-Jews,

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and he was asking them, could we put together a donation?

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Let's put together a donation to the church in Jerusalem,

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to those Jewish believers, and this could become

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a great sign of unity.

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This could say we are one in Christ,

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that though they are Jew and Gentile as believers,

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they truly are the one new people in Christ.

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And this letter, 2 Corinthians was written,

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because while many of the other churches had made good

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on their pledge to give, the church in Corinth

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had yet to follow through.

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And Paul is concerned, because for Paul,

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this isn't just about the gift itself,

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but there's something more, it says something more

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about the church in Corinth.

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It says something about have they truly been transformed

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at a heart level?

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Has the gospel actually reoriented their lives

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around Jesus or not?

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Because the heart of the gospel is just the heart,

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the heart of the gospel is generosity.

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In fact, Paul points this out to this very audience,

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just the chapter before, in chapter eight,

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when he says this, in verse nine of chapter eight,

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he says, for you know, the church in Corinth,

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you know the grace of our Lord Jesus Christ,

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that though he was rich, for your sake he became poor,

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so that by his poverty, you might become rich.

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See, the gospel is about Christ giving to such a degree

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that he divests himself and becomes poor,

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so that you and I might become rich.

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And because of this, we need this word today

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from 2 Corinthians, because it goes to the very heart

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of what it means to bring the gospel to life.

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So let's start with chapter nine, verse six,

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and our first point this morning, which is the act of giving.

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Verse nine, or chapter nine, verse six says,

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the person who sows sparingly will also reap sparingly,

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and the person who sows generously

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will also reap generously.

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Using this agricultural illustration, Paul says

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that the act of giving is like sowing seed,

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like a farmer would sow seed out in his field, right?

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But that's kind of interesting, right?

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Because a lot of people think of the act of giving as

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something like this, A, I have something, B,

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in the act of giving, I give it away and I no longer have it.

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End of transaction.

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That's it.

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That's not how a farmer who sows seed

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goes to the field thinking, is it?

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I have seed, I'm gonna go sow my seed,

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oh, I don't have my seed anymore, guess I'll go home.

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All done.

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Over.

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Paul's using this illustration because there's something more

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about the kind of giving he's talking about.

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A farmer views his seed more like an investment,

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that they hope and pray and expect to produce something

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way more than the seed that was planted.

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They hope and they pray and they expect a harvest of sorts.

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And so we see that there are two ways in verse six to give.

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Number one, we can sow or give sparingly.

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Number two, we can sow, give generously.

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So let's take a look at these two terms,

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sparingly and generously.

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Sparingly means something to the effect of in a small amount

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or restricted or infrequent without wasting any.

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Words like thriftily and stingy are associated

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with the Greek word being used in verse six for sparingly.

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I had an opportunity to go with Pastor Mike,

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he's not here today, but had an opportunity

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with Pastor Mike up to Portland to spend some time

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with some of the people that are here today.

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To spend some time with some pastors

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and our national director, Jim Lyon.

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And to have some great discussions,

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but one of the evenings we decided we were gonna hop over

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to have some dinner at Red Robin.

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Now you guys, what is Red Robin known for?

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Bottomless fries, right?

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Bottomless fries.

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So you go there and you're like, get ready,

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because we're about to have a lot, a lot of potatoes.

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Well, we head over there and the first order comes out

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begins to come out and our plate has our burger on it.

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And then the smallest amount of fries you can imagine

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are on that plate.

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Now it's bottomless, right?

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But you know the gig, right?

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Eat the burger, you're not gonna have that much room

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for the fries, it's a marketing.

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So me and Jackie, we look at each other

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and we're like, Jackie Williams, yeah,

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over at Grace Ministries.

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She was there and we look at each other

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and we're like, that's not enough.

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No, no, no, no, no, no.

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And so like, can we get our second,

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maybe our third round right now?

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Like just bring the fries, come on, bring the fries.

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We're about to invest in this.

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So we wanna dig in and we want to be full afterward.

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And we went here expecting bottomless fries.

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Well, that to me is generous.

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Bottomless fries.

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Now they tried to be stingy about it.

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They tried to get me to eat my burger first

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and not enjoy all those fries.

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Well, we weren't gonna have that

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and so we asked for more.

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Can't contrast that with sowing and giving generously

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as they were stingy, but yeah.

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We wanna sow and give generously.

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Well, generous means that it's in a way

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that shows a readiness to give more of something.

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A readiness to give more of something, especially money,

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more than is necessary or expected.

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More, these are just dictionary definitions, guys.

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They're right there on Google if you wanna look them up.

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More than is necessary or expected,

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enough or more than enough,

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and then the final word is plentiful, plentiful.

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And the Greek word for generous,

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it carries meanings of like blessing.

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Like what does it feel like to be blessed?

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This kind of bountiful, overflowing, overfilled sense.

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It's like praise being given over the top.

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That's what generous means.

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Stingy in small amounts, restricted,

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infrequent, without wasting.

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Generous in a way that shows a readiness

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to give more of something, especially money,

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than is necessary or even expected.

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So we first have to look at the act of giving.

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Will it be sparingly or generously?

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Will it be in small, restricted, infrequent,

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stingy amounts or in a way that is more than is necessary

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or expected, more than enough?

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There's two ways to give.

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But one thing we have to remember

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is that the size of the harvest

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is directly proportional to the amount of seed sown.

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The size of the harvest is directly proportional

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to the amount of seed sown.

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So sparingly, reap sparingly.

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So generously, reap generously.

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This idea is not new to Paul, though.

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He's really actually just drawing

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from an Old Testament proverb out of chapter 11,

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verse 24 and 25 of the book of Proverbs,

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where it says, one person gives freely, yet gains more.

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Another withholds what is really given,

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another withholds what is right, only to become poor.

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A generous person will be enriched,

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and the one who gives a drink of water will receive water.

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And so the first point is, in the act of giving,

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there are two ways, generous or sparingly,

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stingy or bountiful.

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Next up, we come to verse seven,

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where each person should do as he has decided in his heart,

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not reluctantly or out of compulsion,

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since God loves a cheerful giver.

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The second point is the heart of giving.

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The heart of giving.

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In the act of giving, we talked about

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the quantity of the sowing

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and its relationship to the harvest,

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but Paul goes deeper in this passage.

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He wants the folks in Corinth to see

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that what God cares more about,

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he cares way more than just the moving of the body,

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he cares more about the heart, the motive of the heart.

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Does the giving move your heart,

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or is it a mechanical dry obedience?

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What is the motive of the heart in giving?

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And bigger than that, what is the motive in the heart

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in doing anything that is right?

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We live in a culture that says things like,

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fake it till you make it.

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Fake it till you make it,

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and it may be a great way to become a better salesperson

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or a celebrity or a YouTube personality,

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or the favorite one, right, the big brand one,

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is just do it, right, just do it.

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It may be a great motto for selling shoes,

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but it's not biblical,

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because God actually cares about

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the inclinations of our heart.

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He actually cares where our heart is seated on any matter.

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To God, it's always a matter of the heart.

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A person may say to a child,

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just do it because I said so.

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Just obey.

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But a parent doesn't delight in that kind of obedience.

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The cold mechanical fall in line, yes sir, sergeant sir,

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that may be efficient, but it's not lovely.

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It may be expedient, but it's not delightful.

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The matter of the heart is not a matter of love,

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but a matter of the heart, the matter of giving,

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must be in a certain way

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for us to have the result that this verse talks about.

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And the matter of giving must be decided in your own heart

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whether you will give sparingly or generously.

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Not reluctantly, which actually literally means

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not from grief.

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Oh, I don't want to, no.

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I don't want to give this.

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I guess I will.

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Not out of compulsion, which is voluntary,

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not to avoid some sort of punishment,

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even social punishment, people looking down on you.

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It should not be given to avoid looking bad

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in front of people or in order to get praise from people.

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Look how much I gave or look that I gave.

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All of those are compulsion.

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It should not be reluctantly from grief.

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It should not be out of compulsion.

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It should be whatever has been decided in your heart,

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whether you will so sparingly or generously.

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And then finally it says why?

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Well, because God loves a cheerful giver.

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God loves a cheerful giver.

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Love is like that word we might say to one another,

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you are my beloved.

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Views as beloved, a cheerful giver.

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What does that mean though?

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What, that God loves a cheerful giver?

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Well, Paul was talking in the book of Philippians

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to that crew over there in Philippi,

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and he's talking about a gift that they had sent to him

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when he was in need and he needed supply,

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and so they had freely sent a gift to him

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to support his ministry.

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And in talking to them about that, he said,

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you know what, I didn't seek the gift,

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but in your giving, I hoped that you might get a credit

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on your account because of your giving.

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And then he says this after that, he said,

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but I have received everything in full and have an abundance.

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I am fully supplied having received from Epaphroditus

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what you provided.

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And then there's a little dash there,

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and it says, a fragrant offering.

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A fragrant offering, an acceptable sacrifice,

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pleasing to God.

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Paul's saying that their generosity to him,

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to supply for his needs, to accomplish the ministry

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was like a fragrant offering, an acceptable sacrifice,

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an act of worship that was pleasing God.

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It pleased the Lord what they had done.

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Paul is saying that God sees their generosity

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as worship to him, and he sees it as honoring him.

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And I think there's at least three reasons why

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their generosity and our generosity

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would be honoring and pleasing to God.

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The first is that God loves to be trusted.

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God loves to be trusted.

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God loves to be telegraphed.

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And God loves to be thanked.

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In cheerful giving, a believer does all three of these.

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God loves when his children trust him.

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This brings God great delight.

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Psalm 147 says that the Lord values those who fear him,

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those who put their hope in his faithful love.

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God values those who fear him, those who fear him,

334
00:18:26,340 --> 00:18:29,060
values those who fear him, those who put their hope

335
00:18:29,060 --> 00:18:30,180
in his faithful love.

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Cheerful giving shows trust in God.

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It isn't from grief.

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No, no, no, I'm going to be without if I give.

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It echoes the words of Psalm 23, which begin,

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00:18:43,980 --> 00:18:48,340
the Lord is my shepherd, and in the CSB it says,

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00:18:48,340 --> 00:18:50,420
I have all I need.

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The Lord is my shepherd.

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I have all I need.

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Cheerful giving shows trust in God.

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It says, I have all I need in him.

346
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And God loves to be trusted.

347
00:19:08,820 --> 00:19:10,940
God also loves to be telegraphed.

348
00:19:10,940 --> 00:19:13,100
To be honest, I needed another T word here,

349
00:19:13,100 --> 00:19:14,380
so I chose the closest one,

350
00:19:14,380 --> 00:19:16,580
and you guys are like, telegraph, what's that?

351
00:19:17,940 --> 00:19:20,620
God loves when we broadcast or telegraph

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00:19:20,620 --> 00:19:23,820
his character and his nature.

353
00:19:23,820 --> 00:19:27,500
He loves when his people reflect his goodness.

354
00:19:28,540 --> 00:19:29,380
Why?

355
00:19:29,380 --> 00:19:32,140
Because God loves his glory.

356
00:19:33,060 --> 00:19:34,780
That's a tough one to hear sometimes,

357
00:19:34,780 --> 00:19:37,740
because we immediately think of a self-centered,

358
00:19:37,740 --> 00:19:41,500
arrogant, proud person who is all about themselves.

359
00:19:43,220 --> 00:19:46,460
But if you really think about God loving his own glory,

360
00:19:47,420 --> 00:19:50,580
and you recognize, you trace it all the way back to creation,

361
00:19:50,580 --> 00:19:52,740
and out of which God created everything,

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00:19:52,740 --> 00:19:55,180
because God is good and he saw it good,

363
00:19:56,660 --> 00:19:59,580
then this magnificent being we call God

364
00:19:59,580 --> 00:20:02,300
should be glorified, because his glory is our good.

365
00:20:03,700 --> 00:20:05,740
His glory is our good.

366
00:20:05,740 --> 00:20:07,460
And he loves his good.

367
00:20:07,460 --> 00:20:11,460
Later on in Psalm 23, he says, he renews my life,

368
00:20:11,460 --> 00:20:15,980
he leads me along the right paths for his name's sake.

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00:20:15,980 --> 00:20:17,860
He does it for his name's sake,

370
00:20:17,860 --> 00:20:19,580
that he might be glorified,

371
00:20:19,580 --> 00:20:22,300
that people might see and wonder,

372
00:20:22,300 --> 00:20:26,260
who is this great God who would do such things?

373
00:20:26,260 --> 00:20:29,020
He renews my life, he leads me to do right things,

374
00:20:29,020 --> 00:20:31,700
and he does it all for his name's sake,

375
00:20:31,700 --> 00:20:34,740
that it would be telegraphed to all the cosmos

376
00:20:34,740 --> 00:20:37,860
of how great and awesome and good he is.

377
00:20:40,380 --> 00:20:44,780
Nothing more good for us is his glory being great.

378
00:20:46,540 --> 00:20:49,100
Cheerful givers telegraph the goodness

379
00:20:49,100 --> 00:20:53,260
and the faithful love of God to all the world,

380
00:20:53,260 --> 00:20:55,980
and God gets glory when we cheerfully give.

381
00:20:57,340 --> 00:21:00,100
God loves when his children trust him,

382
00:21:00,100 --> 00:21:03,220
God loves when his character is telegraphed

383
00:21:03,220 --> 00:21:07,300
through his creation, and lastly, God loves to be thanked.

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00:21:09,180 --> 00:21:11,420
The last verse of our scripture this morning says,

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00:21:11,420 --> 00:21:15,140
you will be enriched in every way for all generosity.

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00:21:15,140 --> 00:21:19,060
You will be enriched in every way for all generosity, why?

387
00:21:20,940 --> 00:21:22,260
Why will you be enriched?

388
00:21:24,740 --> 00:21:27,460
It'll produce thanksgiving to God through us.

389
00:21:28,820 --> 00:21:31,260
You will be enriched in every way for all generosity,

390
00:21:31,260 --> 00:21:34,820
which produces thanksgiving to God through us.

391
00:21:34,820 --> 00:21:36,220
God loves a cheerful giver,

392
00:21:36,220 --> 00:21:39,940
because a cheerful giver is one who trusts God to provide,

393
00:21:39,940 --> 00:21:42,940
who telegraphs God's goodness to all creation,

394
00:21:42,940 --> 00:21:46,660
and because cheerful giving results in thanksgiving to God,

395
00:21:46,660 --> 00:21:49,380
God loves to be thanked.

396
00:21:49,380 --> 00:21:51,220
We all do, right?

397
00:21:51,220 --> 00:21:53,580
When we give good things or give things to others,

398
00:21:53,580 --> 00:21:54,620
we like to be thanked.

399
00:21:56,900 --> 00:22:01,140
2 Corinthians 9, 6 through 11 has a few more things

400
00:22:01,140 --> 00:22:05,140
that we'll say to us this morning, so let's continue.

401
00:22:05,140 --> 00:22:08,140
Let's look at our third point, which is the generous person.

402
00:22:08,140 --> 00:22:11,700
Verse eight, and God is able to make every grace overflow

403
00:22:11,700 --> 00:22:14,500
to you, so that in every way,

404
00:22:14,500 --> 00:22:16,900
always having everything in need,

405
00:22:16,900 --> 00:22:20,100
you may excel in every good work.

406
00:22:20,100 --> 00:22:23,100
As it is written, he distributed freely,

407
00:22:23,100 --> 00:22:28,100
he gave to the poor, his righteousness endures forever.

408
00:22:29,100 --> 00:22:31,220
Now the one who provides seed for the sower

409
00:22:31,220 --> 00:22:34,780
and bread for food will also provide and multiply your seed

410
00:22:34,780 --> 00:22:38,620
and increase the harvest of your righteousness.

411
00:22:40,820 --> 00:22:43,820
A couple of things we find out about the generous person.

412
00:22:43,820 --> 00:22:46,340
First, we're told that God is able to make

413
00:22:46,340 --> 00:22:49,820
every grace overflow to you who are generous.

414
00:22:49,820 --> 00:22:50,660
Why?

415
00:22:50,660 --> 00:22:54,940
So that in every way, always having everything you need,

416
00:22:54,940 --> 00:22:58,460
God can make sure that you have exactly

417
00:22:58,460 --> 00:23:00,740
what you need always.

418
00:23:00,740 --> 00:23:01,580
Why?

419
00:23:01,580 --> 00:23:03,980
Because God is able to make everything

420
00:23:03,980 --> 00:23:06,180
that you need to be able to do.

421
00:23:06,180 --> 00:23:07,020
Why?

422
00:23:07,020 --> 00:23:10,100
So that you may excel in every good work.

423
00:23:10,100 --> 00:23:12,620
Why does he give?

424
00:23:12,620 --> 00:23:17,620
So that you may excel in every good work.

425
00:23:18,100 --> 00:23:23,100
God gives so that his people abound in good works.

426
00:23:23,940 --> 00:23:26,020
That's why God gives to us.

427
00:23:27,100 --> 00:23:28,620
That's the reason he gives.

428
00:23:28,620 --> 00:23:32,140
He gives that we might abound in good works.

429
00:23:32,140 --> 00:23:37,140
And then Paul quotes from a Psalm, Psalm 112, verse nine,

430
00:23:37,420 --> 00:23:40,380
when he says, as it is written in verse nine.

431
00:23:41,940 --> 00:23:45,820
And some have taken this quote to be talking about God

432
00:23:45,820 --> 00:23:49,340
when it says that he distributed freely,

433
00:23:49,340 --> 00:23:52,820
he gave to the poor, his righteousness endures forever.

434
00:23:55,260 --> 00:23:58,940
But if you read the Psalm that he's quoting, Psalm 112, nine,

435
00:23:58,940 --> 00:24:02,580
you'll see that the Psalm 112, nine is actually describing

436
00:24:02,580 --> 00:24:04,180
the traits of a righteous person.

437
00:24:05,820 --> 00:24:08,740
One of those traits is his generosity.

438
00:24:10,220 --> 00:24:12,100
And his generosity is unparalleled.

439
00:24:12,100 --> 00:24:16,020
He distributes freely in an unrestricted manner.

440
00:24:19,260 --> 00:24:21,860
The Psalm actually begins with a macarism.

441
00:24:21,860 --> 00:24:23,580
Blessed is the man.

442
00:24:23,580 --> 00:24:26,380
Blessed is the man who fears the Lord,

443
00:24:26,380 --> 00:24:29,460
who takes delight in his commands.

444
00:24:30,540 --> 00:24:33,580
And so we're told a God-fearing person

445
00:24:33,580 --> 00:24:35,700
is given so that they might give more.

446
00:24:35,700 --> 00:24:38,540
Why would a God-fearing person be given from God

447
00:24:38,540 --> 00:24:39,620
so that they might give more?

448
00:24:39,620 --> 00:24:43,300
Well, we're told that God will multiply their resources

449
00:24:43,300 --> 00:24:46,060
as they righteously use them,

450
00:24:46,060 --> 00:24:49,060
and God will multiply the effects of their gifts.

451
00:24:50,620 --> 00:24:53,620
God can trust a righteous person

452
00:24:53,620 --> 00:24:57,260
to freely distribute his gifts

453
00:24:57,260 --> 00:25:01,780
and not hoard or be stingy or thriftily with it.

454
00:25:02,860 --> 00:25:06,100
For he's giving that we might abound in good works.

455
00:25:06,100 --> 00:25:07,340
That's why he's giving.

456
00:25:11,540 --> 00:25:12,860
But what's this seed?

457
00:25:14,020 --> 00:25:15,900
What's the seed that we are given?

458
00:25:15,900 --> 00:25:20,900
It's our good works, specifically cheerful giving.

459
00:25:20,900 --> 00:25:23,100
And what is the harvest?

460
00:25:23,100 --> 00:25:25,260
I think this is where a lot of prosperity teachers

461
00:25:25,260 --> 00:25:26,740
and preachers get it wrong.

462
00:25:29,260 --> 00:25:32,260
They say, give $5 and the Lord will give you $10 back

463
00:25:32,260 --> 00:25:33,820
that you can stuff in your bank account

464
00:25:33,820 --> 00:25:35,140
and go spend on yourself.

465
00:25:39,980 --> 00:25:42,500
The really aggressive ones say, give $5 and the Lord will give

466
00:25:42,500 --> 00:25:43,340
you $10 back.

467
00:25:43,340 --> 00:25:46,060
The really aggressive ones say, give $5 and you'll get

468
00:25:46,060 --> 00:25:48,140
$100 back and you can go spend that on yourself

469
00:25:48,140 --> 00:25:51,220
and get yourself a boat or something, small boat.

470
00:25:54,500 --> 00:25:58,340
No, the harvest, the harvest that is being produced

471
00:25:59,220 --> 00:26:01,220
is in the recipient of the gift.

472
00:26:02,900 --> 00:26:06,460
The harvest that's being produced from our giving

473
00:26:06,460 --> 00:26:08,620
is in the recipient, not in us.

474
00:26:08,620 --> 00:26:11,940
The harvest that's being produced is as the gift is given

475
00:26:11,940 --> 00:26:15,460
to the person, thanksgiving comes out of them to God.

476
00:26:17,060 --> 00:26:19,460
And the more we give, the more thanks go to God.

477
00:26:21,500 --> 00:26:23,820
The harvest is an I give to you and I'm waiting

478
00:26:23,820 --> 00:26:27,300
for my $10 to come back to me, bring it on.

479
00:26:28,980 --> 00:26:32,980
The righteous person gives and distributes freely

480
00:26:32,980 --> 00:26:34,380
because they know where the source is,

481
00:26:34,380 --> 00:26:36,580
where they got everything from in the first place.

482
00:26:36,580 --> 00:26:41,020
And he's not stingy, he's not withholding,

483
00:26:41,020 --> 00:26:42,300
he's not thrifty.

484
00:26:43,780 --> 00:26:45,580
Sorry for looking at you, Nick, right there.

485
00:26:45,580 --> 00:26:50,940
Sorry, you guys know Nick, he's a very thrifty

486
00:26:50,940 --> 00:26:51,780
and wise man.

487
00:26:57,780 --> 00:26:59,820
The harvest produced is in the recipient of the gift,

488
00:26:59,820 --> 00:27:01,940
thanksgiving and praise to God.

489
00:27:01,940 --> 00:27:04,460
They become more trusting in his unfailing love

490
00:27:04,460 --> 00:27:06,220
as they receive, they go, oh my gosh,

491
00:27:06,220 --> 00:27:08,180
this God has provided for me.

492
00:27:09,860 --> 00:27:12,220
They overflow in thanks and praise

493
00:27:12,220 --> 00:27:17,220
and maybe they become a righteous person who then gives.

494
00:27:22,100 --> 00:27:25,100
It produces something in the recipient of the gift.

495
00:27:25,100 --> 00:27:27,900
But it also produces something between us.

496
00:27:27,900 --> 00:27:30,860
It produces something in the recipient of the gift.

497
00:27:30,860 --> 00:27:33,860
It produces something between the recipient and the giver.

498
00:27:35,180 --> 00:27:37,980
And that's what Paul's getting at here too.

499
00:27:37,980 --> 00:27:40,900
In addition to what it produces in the recipient,

500
00:27:40,900 --> 00:27:43,500
which ultimately produces praise and honor to God,

501
00:27:43,500 --> 00:27:45,460
it also produces something between the recipient

502
00:27:45,460 --> 00:27:46,860
and the giver.

503
00:27:46,860 --> 00:27:48,700
And that's unity in love.

504
00:27:50,300 --> 00:27:54,580
They go, oh my gosh, we're together.

505
00:27:54,580 --> 00:27:56,020
There's a oneness.

506
00:27:57,860 --> 00:28:00,620
We're in this boat together, we're caring for one another,

507
00:28:00,620 --> 00:28:01,900
we're serving one another,

508
00:28:01,900 --> 00:28:04,740
we're loving and giving to one another.

509
00:28:09,980 --> 00:28:12,420
If that's what giving is all about,

510
00:28:12,420 --> 00:28:15,740
then multiplying those things, as the scripture says,

511
00:28:15,740 --> 00:28:18,340
then God will have no problem giving you more

512
00:28:18,340 --> 00:28:20,420
because the result will always be the multiplying

513
00:28:20,420 --> 00:28:23,860
of the righteous works that he has prepared for you to do.

514
00:28:23,860 --> 00:28:24,900
And the more he gives,

515
00:28:24,900 --> 00:28:27,980
the more his glory increases on the earth.

516
00:28:27,980 --> 00:28:30,900
And the generous person will see God

517
00:28:30,900 --> 00:28:32,820
provides everything they need

518
00:28:32,820 --> 00:28:36,380
in order that they may multiply their generosity.

519
00:28:36,380 --> 00:28:38,220
The generous person sees that God provides

520
00:28:38,220 --> 00:28:39,460
everything they need

521
00:28:39,460 --> 00:28:42,100
so that they can multiply their generosity.

522
00:28:43,980 --> 00:28:45,300
So we've looked at the act of giving,

523
00:28:45,300 --> 00:28:46,260
which there's two ways.

524
00:28:46,260 --> 00:28:49,580
You can give sparingly or you can give generously.

525
00:28:49,580 --> 00:28:51,340
We looked at the heart of giving.

526
00:28:51,340 --> 00:28:52,540
The motive matters.

527
00:28:52,540 --> 00:28:54,700
God loves a cheerful giver.

528
00:28:56,140 --> 00:28:57,740
And we looked at the generous person

529
00:28:57,740 --> 00:28:59,980
and what comes of them,

530
00:28:59,980 --> 00:29:02,820
how God gives to them and what comes out of them

531
00:29:02,820 --> 00:29:04,020
and ultimately back to God.

532
00:29:04,020 --> 00:29:07,700
So lastly, we will consider number four, the generous God.

533
00:29:10,500 --> 00:29:13,660
A little bit below our scripture that we read today

534
00:29:13,660 --> 00:29:16,060
is verse 13 in chapter nine.

535
00:29:16,060 --> 00:29:17,420
Listen to what it says.

536
00:29:18,860 --> 00:29:21,220
Because, this is great,

537
00:29:22,180 --> 00:29:25,980
because of the proof provided by this ministry,

538
00:29:25,980 --> 00:29:28,740
the recipients will glorify God

539
00:29:28,740 --> 00:29:31,660
for your obedient confession

540
00:29:32,820 --> 00:29:34,740
of the gospel of Christ.

541
00:29:36,220 --> 00:29:38,860
They will glorify God because you were obedient,

542
00:29:38,860 --> 00:29:41,980
your confession matched your obedience

543
00:29:43,820 --> 00:29:46,260
to the gospel of Christ.

544
00:29:47,700 --> 00:29:50,100
And for your generosity in sharing with them

545
00:29:50,100 --> 00:29:52,820
and for your kindness in sharing with them.

546
00:29:52,820 --> 00:29:56,300
And for your generosity in sharing with them

547
00:29:56,300 --> 00:29:57,380
and with everyone.

548
00:29:59,300 --> 00:30:03,460
Paul says that the gifts that the Corinthian church

549
00:30:03,460 --> 00:30:07,380
is participating in will act as a kind of proof.

550
00:30:08,580 --> 00:30:11,860
A proof that they are transformed by the power of God.

551
00:30:13,020 --> 00:30:16,420
A proof that they are truly Christ-honoring disciples.

552
00:30:17,620 --> 00:30:19,660
He believes that the gift they provide

553
00:30:19,660 --> 00:30:21,740
will result in glory to God.

554
00:30:21,740 --> 00:30:22,580
Why?

555
00:30:22,580 --> 00:30:24,740
Because of their obedient confession

556
00:30:24,740 --> 00:30:26,860
of the gospel of Jesus Christ.

557
00:30:26,860 --> 00:30:29,300
Their gift is an obedient confession

558
00:30:29,300 --> 00:30:30,420
of the gospel of Jesus.

559
00:30:30,420 --> 00:30:32,620
Well, how is that gift an obedient confession

560
00:30:32,620 --> 00:30:34,860
of the gospel of Jesus Christ?

561
00:30:34,860 --> 00:30:36,380
Well, do you remember in the introduction

562
00:30:36,380 --> 00:30:39,780
when I read from chapter eight, these words?

563
00:30:39,780 --> 00:30:43,580
For you know the grace of our Lord Jesus Christ.

564
00:30:43,580 --> 00:30:47,940
Though he was rich, for your sake he became poor,

565
00:30:47,940 --> 00:30:52,940
so that by his poverty you might become rich.

566
00:30:55,540 --> 00:30:59,500
Generous giving is at the very heart

567
00:30:59,500 --> 00:31:02,700
of who our saving God revealed in Christ is.

568
00:31:04,940 --> 00:31:06,780
And it's at the heart of what Christ did

569
00:31:06,780 --> 00:31:08,180
for sinners like you and I.

570
00:31:10,020 --> 00:31:11,380
Think about it.

571
00:31:11,380 --> 00:31:14,700
He became poor for us.

572
00:31:14,700 --> 00:31:18,580
He divested himself of glory and the riches of heaven

573
00:31:18,580 --> 00:31:21,300
in order that he might freely distribute riches

574
00:31:21,300 --> 00:31:26,300
to you and I, wretched, poor, naked, and blind.

575
00:31:29,940 --> 00:31:32,220
Philippians chapter two paints this picture,

576
00:31:32,220 --> 00:31:34,500
you guys are probably familiar with it.

577
00:31:34,500 --> 00:31:39,500
That Jesus, existing in the form of God

578
00:31:40,580 --> 00:31:43,100
did not consider equality with God,

579
00:31:43,100 --> 00:31:45,060
something to be exploited.

580
00:31:45,940 --> 00:31:49,140
But instead, he emptied himself by assuming

581
00:31:49,140 --> 00:31:51,980
the form of a servant and taking on

582
00:31:51,980 --> 00:31:53,940
the very likeness of humanity.

583
00:31:55,260 --> 00:31:58,460
And when he had come as a man, he humbled himself

584
00:31:58,460 --> 00:32:01,500
by becoming obedient to the point of death,

585
00:32:01,500 --> 00:32:04,020
even to death on the cross.

586
00:32:06,060 --> 00:32:07,620
This brings us back to the beginning.

587
00:32:07,620 --> 00:32:11,660
Did Jesus give sparingly or generously?

588
00:32:11,660 --> 00:32:14,660
Did Jesus go to the cross and give his life

589
00:32:14,660 --> 00:32:18,340
from grief or under pressure to perform?

590
00:32:19,340 --> 00:32:21,300
No, in fact, Hebrews 12 says,

591
00:32:21,300 --> 00:32:25,740
for the joy set before him, Christ endured the cross,

592
00:32:25,740 --> 00:32:27,700
scorning its shame.

593
00:32:27,700 --> 00:32:29,020
What was the joy set before him?

594
00:32:29,020 --> 00:32:31,820
The joy set before Christ was not the pain and suffering

595
00:32:31,820 --> 00:32:33,260
and the nails going through his hands

596
00:32:33,260 --> 00:32:37,380
and the spear in his side, that wasn't the joy set before him.

597
00:32:37,380 --> 00:32:39,220
What was the joy set before him?

598
00:32:39,220 --> 00:32:41,820
What was the joy set before Jesus?

599
00:32:43,300 --> 00:32:44,140
Us.

600
00:32:46,060 --> 00:32:48,340
In his heart and in mind, he saw everyone

601
00:32:48,340 --> 00:32:50,500
who would put their hope and faith in him

602
00:32:50,500 --> 00:32:54,580
and said, I will go, I will give it all for the joy

603
00:32:54,580 --> 00:32:58,900
it is to welcome in sons and daughters into my family.

604
00:32:59,940 --> 00:33:02,900
I will go and I will give it all.

605
00:33:04,140 --> 00:33:07,700
Become poor, submit myself to a beating,

606
00:33:07,700 --> 00:33:11,380
submit myself to crucifixion, submit myself to death.

607
00:33:14,100 --> 00:33:16,420
What does Philippians 2 say next?

608
00:33:18,220 --> 00:33:22,180
Therefore, God held up his end of the bargain.

609
00:33:23,220 --> 00:33:27,740
God exalted him to the highest place, gave him the name.

610
00:33:27,740 --> 00:33:30,140
You're gonna do that for my glory?

611
00:33:30,980 --> 00:33:32,980
You're going to empty yourself and give all

612
00:33:32,980 --> 00:33:35,180
to the point even of death?

613
00:33:35,180 --> 00:33:40,180
Oh, I've got no problem giving life back to your body,

614
00:33:40,700 --> 00:33:43,540
resurrecting you, making you the name

615
00:33:43,540 --> 00:33:44,740
that is above every other name.

616
00:33:44,740 --> 00:33:48,340
Now, obviously, Jesus is a little different than you and I.

617
00:33:48,340 --> 00:33:50,260
He gets to be the name above all names forever

618
00:33:50,260 --> 00:33:52,500
because what he did, you and I could never do.

619
00:33:54,620 --> 00:33:56,780
But he went there first.

620
00:33:56,780 --> 00:34:00,140
He endured the excruciating painful death for the joy

621
00:34:00,140 --> 00:34:03,500
that was you and I being welcomed as sons and daughters

622
00:34:03,500 --> 00:34:08,180
to glory, we are the harvest of righteousness for Christ.

623
00:34:08,180 --> 00:34:10,820
And yes, Psalm 112 was talking about the righteous man,

624
00:34:10,820 --> 00:34:13,420
but there was no one more righteous than Christ.

625
00:34:13,420 --> 00:34:15,940
As Psalm talks about him for sure.

626
00:34:17,740 --> 00:34:21,020
And Jesus said, I lay down my own life, right?

627
00:34:21,020 --> 00:34:23,260
No one takes it from me, not under pressure,

628
00:34:23,260 --> 00:34:25,540
not under compulsion, not from grief.

629
00:34:25,540 --> 00:34:28,020
I'm not laying it down because someone's forcing me.

630
00:34:28,020 --> 00:34:29,220
I lay down my own life.

631
00:34:29,220 --> 00:34:31,500
I lay it down on my own initiative.

632
00:34:31,500 --> 00:34:34,660
It's a cheerful giver for God's glory.

633
00:34:35,980 --> 00:34:39,740
In every way, Jesus gave generously to save you and I.

634
00:34:43,220 --> 00:34:48,220
Our genuineness of our gospel confession,

635
00:34:50,020 --> 00:34:55,020
our following Christ is reflected in our generosity.

636
00:34:55,020 --> 00:34:58,340
To the degree we are becoming generous

637
00:34:58,340 --> 00:35:01,340
is to the degree we have believed and are transformed

638
00:35:01,340 --> 00:35:03,260
by the gospel of Jesus Christ.

639
00:35:06,940 --> 00:35:09,740
So have we been transformed by his gift of grace?

640
00:35:11,060 --> 00:35:15,180
How does our giving measure up next to his giving?

641
00:35:18,900 --> 00:35:19,980
There's a passage that says,

642
00:35:19,980 --> 00:35:22,980
we are the harvest of righteousness for Christ.

643
00:35:22,980 --> 00:35:27,980
There's a passage that says we can never exceed our master.

644
00:35:29,500 --> 00:35:31,380
But what does a disciple hope to be?

645
00:35:33,300 --> 00:35:37,460
Bible says a disciple hopes to be like his master.

646
00:35:38,300 --> 00:35:41,340
Never exceed him, never do him better.

647
00:35:42,460 --> 00:35:43,660
But could we be like him?

648
00:35:48,740 --> 00:35:51,700
Does our generosity overflow through our lives

649
00:35:51,700 --> 00:35:53,100
in the way that we give?

650
00:35:55,820 --> 00:35:58,020
We are called to bring the gospel to life

651
00:35:58,020 --> 00:36:22,380
even in our giving.

