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Good morning, I'm Kimberly. Today's scripture reading is from Ephesians

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chapter 4, 1 through 6. It is page 1006 in the Bibles in the back of the pews.

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Therefore I, the prisoner in the Lord, urge you to walk worthy of the calling

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you have received with all humility and gentleness, with patience, bearing with

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one another in love, making every effort to keep the unity of the Spirit through

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the bond of peace. There is one body and one Spirit, just as you were called to

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one hope at your calling, one Lord, one faith, one baptism, one God and Father of

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all who is above all and through all and in all. This is God's Word. Who cares?

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That's what it says. Who cares? What are we getting at here? Well, we're getting at

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whose responsibility is it to care? Who will provide the care that is needed? It

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kind of has that snarky feel, right? Like who cares? No, it's who cares. It's a

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question with emphasis. Who will be there for and walk with someone through the

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good times and the bad times? Who's it going to be? Among the people of God,

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whose job is it to care? Well, what's the easy answer? The pastor. It's his job to

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care. That's why we pay him. He's the primary caregiver around here. He's paid

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to answer his phone night and day. He's paid to drop everything and to rush to a

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home of someone who's hurting or to the hospital bed of an infirm person or

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someone who is heading on in to undergo surgery. Is someone in need of food?

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Call the pastor. The pastor should get some food to that person. Is someone in need of

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prayer? Call the pastor. Pastor, we need to be praying for this person. Someone in

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need of godly counsel? Call the pastor. Someone in need of correction? Call the

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pastor. Someone struggling? Hey, pastor, I just wanted you to know that so and so

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is struggling. I think you probably should do something about that. For many

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pastors in churches, this is the reality of care within the congregation. The

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expectation to this question, who cares, is plain and simple. The pastor cares.

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That's his job. Well, that may be the reality among many churches and pastors.

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It does beg the question, how would the Bible answer that same question? How

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would the Bible answer the question of in the body, in the church, who cares?

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Because we're Bible people, right? We believe the Bible to be true. We stand

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on the word of God. Is it possible that the model that I outlined where the

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pastor is the default go-to is actually more of a product of our Western

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customer service checkout counter mentality than it is a biblical idea?

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When Jesus teaches us to pray, how does he begin? Our Father, does he, he doesn't

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begin with my Father? He begins with our Father. Interesting. When Paul talks

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about the Lord, does he say my Lord or our Lord? He's 53 times he says

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our Lord. One time he says my Lord. Did you know that the words personal, Lord,

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and Savior do not appear in the Bible? You ever heard that said? Except Jesus has

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your personal, Lord, and Savior. It sounds good. It fits really well together. It's

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not biblical. It's not in there at least. Not those words. Personal, Lord, and

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Savior. It's nowhere. The Bible is far more communal than it is individual. The

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Bible is far more communal than it is individual. I promise you, my

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perspective has changed even in the last five years of studying the Bible on this

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topic and I firmly believe it now more than ever that the Bible speaks far more

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about the community of saints, the people of God, than it does about the individual

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Christian. And what that tells us is that as the people of God, we belong to each

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other. We belong to each other. Paul speaking to the church in Ephesus, he

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begins with this, therefore I, the prisoner in the Lord, urge you to walk

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worthy of the calling you have received. Walk worthy of the calling you have

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received. And there's a key word right there in that first verse that should

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cause all of us good Bible students to stop. And it's that first word. Therefore.

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Therefore. Because if you see a therefore, it points back to what is there before.

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And so it leaves us wondering what was there before he said therefore. And so I

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want to summarize really quickly for you chapter 3. Chapter 3 of the book of

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Ephesians. In chapter 3, Paul begins by describing his role as an apostle to the

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Gentiles. He explains that he was given this task by the grace of God and that

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the mystery of Christ was revealed to him. And the mystery as Paul describes it

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is that Jesus Christ and through him that the Gentiles are actually co-heirs.

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Bethany read that scripture earlier from Galatians, a parallel scripture. The

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Gentiles are actually co-heirs, members of the same body and shares in the

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promise of God in Christ. That they're not separate people. It's not a new

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religion of Gentile faith that's added to the Gentile faith. But this is one

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body. And that God is growing a family. But not with folks who are just like the

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first Jewish believers. These new folks who are going to be joining the

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family, sorry to break it to you. They're completely different than you. It's going

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to get weird. It's going to get funky because these new people, they eat

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different things than you do. And these new people, they talk very differently

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than you do. And their customs, man, they're so foreign to your Jewish way of life.

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It's going to get weird. But they're in the family now. Co-heirs with you. We got

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to figure this thing out. That in a nutshell is Ephesians and the book of

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Galatians. It's going to get weird. Let's figure this out. Paul talks about his

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mission to preach to the Gentiles what he says is the incalculable riches of

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Christ. And to make plain to everyone, both Jew and Gentile, that this is what

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God was doing in Christ. In other words, the mystery that Galatians is filled

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with, that he was going out to preach this mystery, the mystery was that God

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was going to bring the Gentiles into the faith. He was going to bring those other

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folks, those pagans, those weirdos. He was going to bring them in to the faith. That

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was the mystery that God had always planned to do. And then Paul ends the

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chapter, chapter three, with a prayer for the people in Ephesus. And here's what the

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prayer says. And this is going to lead us right back to that therefore. The prayer

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is this. For this reason, all of that that I just said, for this reason I kneel

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before the Father from whom every family in heaven and on earth is named. And I

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pray that he may grant you, according to the riches of his glory, to be

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strengthened with power in your inner being through his spirit, and that Christ

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may dwell in your hearts through faith. I pray that you, being rooted and firmly

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established in love, may be able to comprehend with all the saints what is

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the length and the width and the height and the depth of God's love, and to know

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Christ's love that surpasses knowledge, so that you may be filled with all the

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fullness of God. That sounds good. That sounds really good to be filled up with

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to the fullness of who God is, being rooted and established in love. And Paul

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says that I need God, I need God, I'm praying God, grant you a strengthened

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inner being through the spirit and the fact that Christ is dwelling within you.

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These are the same experiences, this strengthening inner being in

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Christ dwelling in you. And that the required attitude of the hearts to

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receive this is faith, that you by faith can receive this strengthening and

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indwelling of Christ if you believe and receive him. And then he says, now being

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rooted and firmly established in love, remember this, in Christ we've come to

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know and believe the love that is from God for us. In Christ we've come to

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believe the love that is from God for us, and that God is love, and the one who

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remains in love remains in God, and God remains in him. 1st John chapter 4. And

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so we're firmly established in love because Christ is in us, and therefore

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our roots have sunk deep into this love that is ours in in Christ. We get to know

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the love of God, and so he says that you may be able to comprehend with all the

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saints what is the length, the width, the height, the depth of God's love. The

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truth, the depth, the height, the width of God's love, Christ's love, the fullness of

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God, he says, cannot be apprehended by an individual in isolation, but only to

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gather with all the saints. I'll say that one more time. The truth, the depth, the

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height, the width of God's love, Christ's love for us, the fullness of God cannot

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be apprehended by an individual in isolation, but only together with all the

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saints, only together with all the saints. If you are a Christian, you can grow in

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understanding and in strength only as you possess and use for the benefit of

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others in the body of Christ the various giftings that his spirit has given you.

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You cannot grow in isolation. You cannot grow loving yourself in a corner.

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You can only grow in the body of Christ as you use the gifts he's given to love

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others, to love others, to care for others. And it's after that, after he says all

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that, that Paul then says in chapter 4, therefore, in light of all of that, in

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view of this, walk worthy of the calling you have received. What do you think it

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looks like to walk worthy of the calling to be incorporated into the body of

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Christ and to use the gifting that God gives to bless and care and love for

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others so that we can all together experience the fullness of who God is,

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something we cannot experience in isolation on our own or just with a few

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of us. We need all of us. And then Paul says walk worthy of that calling. He says

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that's a huge calling. That's a big deal. You want to walk through your life, your

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your Christian faith as an infant and never receive mature, grow to maturity

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or have the fullness of Christ? Well then stay disconnected. But there's a danger

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you might die out there. But you want to see and experience the fullness of love?

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You think it's awesome that Christ died for you and that he forgave your sins

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and you think the story of the gospel is pretty cool? Well it only gets cooler and

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better and more awesome as you spend time in the fellowship learning to use

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those gifts and loving one another because the Bible says only there can we

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begin to experience the fullness of God's love for us. Only there. I'm gonna

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say that over and over again because I think some people just don't hear it. Only

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there. There's no other way. There's no other way the Bible has given us this

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glorious truth. And if the calling is to welcome in these newcomers to the faith

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in the book of Ephesians, welcome in these newcomers, these weirdos, and to be

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strengthened by his indwelling in order that you may work together with the

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people of God to fully comprehend his love. And the only way you can work

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together to fully comprehend God's love is to work together to love one another

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and to care for one another. There's no other way. People cannot fully

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comprehend the love of God in Christ until we each play our part by caring

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for others according to our gifts and abilities that God has given us. We can't

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know the fullness of God's love unless you show up. I can't know the fullness

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of God's love unless you show up. And you can go around this room and say that of

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everyone else in this room. I can't know the fullness of God's love for me unless

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you show up to show me, to demonstrate it, to put it on the line and care. Then I

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can begin to know the fullness and begin to comprehend the fullness of love that I

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have in Christ. Ephesians tells us that there are four attitudes that Paul says

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are important to us to walk worthy of this calling and those attitudes are

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humility, gentleness, patience, and forbearance. Humility, gentleness, patience,

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and forbearance. We're gonna do something a little different this morning. I'm gonna

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ask you why do you think these attitudes are important to our calling? Why do you

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think it's important that we have these attitudes of humility, gentleness,

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patience, and forbearance? Anyone? This is the attitude of Christ towards us.

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Anyone else? Community gives us a realistic view of ourselves. That humility,

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yes, yes. Yeah. Anyone else? Why? Why do you think these attitudes are important

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to our calling? Chris? Yeah. That's it. They're all relational, aren't they? You

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don't need humility if you're all by yourself in isolation and there's no one

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else in the whole universe. Be as proud as you want because pride is elevating

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yourself above others and looking down on them and thinking yourself better

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than or more than you ought to. If there's no one else, have at it. But

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humility, gentleness, patience, and forbearance all are relational. They all

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relate to how we relate to one another and if you live alone, well you don't

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need those. But for this kingdom thing, this people of God thing that he is

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doing, and in the book of Ephesians where he's saying, hey there's two groups of

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people and they're one now and we got to work this out, those four

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qualities, those four attitudes are going to be paramount. Humility, having a right

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perspective of yourself, not thinking more highly of yourself than you ought.

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Gentleness, which is also meekness, which has been defined as power under

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control or knowing who you are but not utilizing that for your own benefit.

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Patience and how that relates to forbearance that we have to oftentimes

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be patient and forbear with one another in their failings. And the other thing

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that's important to note from this is these are the fruit of the Holy Spirit.

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Fruit of the Holy Spirit at work within us. And so Paul is both identifying the

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fruit of the Holy Spirit and saying that we have to have these attitudes in order

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for us to see, to live the life worthy of the calling that he's put on us.

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But we aren't called to be isolated and to fear God means that we recognize

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that even if I were alone in the Siberian wilderness all by myself, I'm

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not actually alone. God is still there and pride would have me elevate myself

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even above God. And Paul says, you know what? To answer the call, to live a life

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worthy of the calling, you'll need these four attitudes equipped because it's

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gonna take them to interact and have relationship with other people. So the

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other question that I'll ask you is then why are these attitudes sometimes

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difficult for us? What was that? We're self-centered. We fall into the

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self-centered trap. Anyone else? Say that again. It's hard to be humble.

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Yeah, that that self-centeredness is gonna begin to rise up and you're gonna

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say, well you can't talk that way to me. You can't act that way to me. Don't you

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know I've been sitting in this pew for the last 600 years? That's my seat.

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These require sacrifice. That's great. The example that Christ gave us

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in these attributes and that the Holy Spirit brings to us as believers

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requires sacrifice because all of this is wrapped up in what we call the word

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love. And love is in this perfect example in Christ and the kind of love that

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comes from heaven is not a self-centered love about what I get out of the deal.

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The kind of love that comes from heaven is repeatedly told to us as a

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self-giving love and therefore it is sacrificed because it's always

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self-giving. Paul says that I remind you that these things are important for you

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to answer the call and to live a life worthy. How many of you guys want to live a

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life worthy of the calling you've received? I want to live a life worthy of

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the calling I've received. Clothe yourself with humility, gentleness,

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patience, and forbearance. I want to remind you that Ephesians is not written

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to the pastor. These are marching orders for the pastor alone.

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This is to the whole church and that is why the principles of the Scripture

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passed through Ephesians right to you and right to me. This is your calling and

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this is mine. And so what does the Bible say about caring for others? What does

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the Bible tell us with these equipped with these attitudes knowing that we

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cannot know the fullness of God except in community together as we exercise the

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giftings and we love one another knowing that in our minds what does the Bible

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say we are how is the Bible the Bible say that we are to care for one another

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I want to give you really quickly eight ways that the Bible says we are to care

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for one another here we go we're gonna go fast number one love one another this

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is that love thing one of the most fundamental commands in the Bible is to

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love others Jesus summarized the whole law in the prophets by saying it is

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loving God and it is loving your neighbor in Matthew 22 there's another

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great passage in Corinthians that says if I speak human or angelic tongues but

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do not have love I am a noisy gong or a clinging symbol if I have the gift of

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prophecy and I understand all kinds of mysteries and all knowledge and if I

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have all the faith so that I can move mountains but do not have love I am

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nothing love is patient love is kind love does not envy it is not boastful it

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is not arrogant it is not rude it is not self-seeking it is not irritable and

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does not keep a record of wrongs love finds no joy in unrighteousness but

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rejoices in the truth it bears all things believes all things hopes all

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things endures all things love never ends number one we're called to love one

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another with the patient kind not envious not boastful not arrogant not

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rude kind of love that self giving selfless not self-centered love number

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two we are to bear one another's burdens bear one another's burdens

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believers are instructed to support each other especially in times of

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difficulty especially in times of difficulty Galatians 6 2 says carry one

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another's burdens in this way you fulfill the law of Christ you want to

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fulfill the law of Christ which is the law of love carry one another's burdens

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especially when difficult times come on people and this totally goes against our

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pull yourself up with your own bootstraps mentality sometimes people

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have a lot of burdens sometimes their burdens are physical sometimes they're

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mental sometimes they're spiritual but we care when we carry one another's

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burdens and yes this can get very costly very costly but the example of love that

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was set by Christ is that of self giving love even unto death giving is always

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costly but it is in our individual self giving that we are able and together to

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better comprehend the love of God when we give of ourselves to one another by

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bearing one another's burdens we have a better picture of who God is and how he

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loves us we need that lesson over and over again so thank God for the difficult

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cases in the church thank God for the people with lots of problems because

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they're just teaching us about God's love for us number three forgive each

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other forgiveness is a key aspect of Christian relationships throughout the

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Bible and it's outlined in Colossians 3 13 where again it says to bear with one

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another and forgive one another if anyone has a grievance against another

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just as the Lord has forgiven you so you are also to forgive because sometimes

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the burdens that we are called to bear with one another is someone else's sin

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to forgive will always cost you something forgiveness is when we when you

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absorb the debt of the offense that was given to you by someone else you absorb

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that debt into yourself and you don't pass it on to the offender that's what

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forgiveness is I will take the pain of the offense and not pass it on to you

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this is only possible if you are rooted in the infinitely glorious love of God

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and you're drawing your life and your security and your significance from him

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because if you aren't we will need someone to pay because if they don't pay

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a piece of me is missing a piece of me remains hurt because I have to absorb

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their pain but if I am connected if I'm deeply rooted in the love of God then I

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can take someone's offense absorb that offense and go wash myself in the

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fountain of God's love and watch it melt away and I am no less a person for

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forgiving and I can do that seven times and I could do that seven times seventy

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and I can do that on and on because Christ did it for me if he could do it

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for me and the whole world he can empower me and strengthen me to forgive

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and when we forgive again we allow one another to better comprehend the love

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God has for us that's what we do we allow them to experience a deeper level

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of fullness with Christ every time we forgive to truly care for one another

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means we must forgive and to forgive means we must be securely rooted in God's

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love and his forgiveness number four we must encourage and build each other up

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Christians are encouraged to be sources of encouragement in fact first

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Thessalonians 5 5th 11 some of you guys know this says encourage one another and

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build each other up but Hebrews 3 which is the one I was thinking of 313 we have

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probably all know to some degree it says encourage one another daily as long as

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today is called today encourage one another daily as long as today is called

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today but the second half is so killer it's all that's my speech there killer

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that's awesome it's good why do we do that why do we encourage one another

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daily as long as today is called today so that none of you may be hardened by

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sins deceitfulness what that's what that's why we encourage so that none of

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you may be hardened by sins deceitfulness says daily I gotta ask I

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gotta ask this of myself are you even thinking about the rest of us daily let

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alone encouraging us is it possible to go through a week without thinking of

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your brothers and sisters in Christ let alone encourage them daily how are you

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gonna do that if you don't show up how are you gonna do that if you don't show

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up and what what happens what does this the scripture say you may become

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hardened it also says that God has ordained to help keep your brother and

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sister from sin through your encouragement God has ordained to help

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keep your brother and sister from sin from your encouragement so when you are

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not present and daily encouraging you're depriving your brother or sister of the

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help that they need to stay out of sins deceitfulness don't do that no no that's

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bad encourage one another daily as long as today is called today so that none of

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you may be hardened by sins deceitfulness what happens to you if you

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withhold encouragement or neglect your Christian duty to encourage the enemy

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draws a foothold and sin its deceitfulness can lead you or your

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brother a sister astray to care for one another and to show the glory and

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fullness of who God is we encourage and build each other up number five we pray

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for each other we pray for each other we are commanded in the word to pray

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according to James chapter 5 16 confess your sins to each other and pray for

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each other so that you may be healed this verse also demonstrates that the

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power to heal is invested in the prayers we pray not in the pastors or the elders

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of the church right before it it does say if anyone is sick call on the elders

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and have them anoint them with oil and pray for them and there's lots of debate

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over whether that it was actually a means of healing as in the elders acted

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as a doctor role because oil was a medicine at that time or whether there's

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a spiritual significance to it whatever it is just a couple sentences later he

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then broadens it up member James is a wisdom book it's like reading the

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pro the proverbs and so he goes from saying call the elders to just a few

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verses laying say later saying everyone everyone confess your sins one to

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another and pray for each other for your healing eight ways that we care well one

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of them is that we pray for each other number six meet each other's needs meet

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each other's needs we already read this in Acts chapter 2 the beginning of it

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but Acts chapter 2 verse 44 and 45 talk about how the early church met the needs

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of those who were in the need they provided for they cared for they shared

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their possessions and good giving to anyone who was in need they met each

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other's needs number seven they show hospitality to care and to love is to

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show hospitality and first Peter chapter 4 verse 9 says to be hospitable to one

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another and to do it without complaining I'll say that one again be

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hospitable to one another and do it without complaining how many guys have

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ever been getting your house ready to have someone over I can't believe I

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agreed to this be hospitable to one another without complaining hospitable

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is about opening our homes and not withholding our space from others it's

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about opening our homes and not withholding our space from others and

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this is very very difficult for some people some people will go their whole

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Christian experience and never open their space to others and the Bible

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commands us to be hospitable and to do it without grumbling and if that's you

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and it's difficult I'll just remind you of what's someone named Kerry Newhoff

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he's a leadership guy what he says he says you can make excuses or you can

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make progress but you can't make both you can make excuses or you can make

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progress but you can't make both oh my house is too small they wouldn't want to

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come over here anyway well open your house to one person at a time or maybe

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bring them onto your front porch at least the gateway into your home I don't

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have anything fancy to offer them make them a bologna sandwich sorry I'll choke

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it down that's all you got I'll choke it down do you have bread and water do you

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have bread you know precious that would be to be invited to someone's home who

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doesn't have much and to be offered bread and water I don't know about you

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but that just that warms me inside thinking about that I need a fancy meal

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I want to be in relationship with you I want to better fully comprehend the

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glory and wonder of God's love for us by going to your house and spending time

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with you but I'm too busy I'm so busy I could never open my home that may be

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true but some people are unloved and do you think your busyness should deprive

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your brothers and sisters of the debt of love that you owe them in Christ it

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shouldn't be hospitable without complaining open your home don't even

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clean it before you have them over it's okay we'll all make it through it'll be

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okay hospitality invites others into our life and it opens up areas of our life

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that are deeply private to us and in so it can become one of the most

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extraordinary acts of love you show someone willing to open your home to

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someone else and finally number eight we teach and we admonish one another in the

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book of Corinthians chapter 3 16 we are told that Christians are to instruct one

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another where to teach one another with all wisdom through songs hymns and

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spiritual songs making music and singing to the Lord we teach and admonish each

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other it's not the job solely of the pastor or the professional we are to

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teach one another and so if you join together here on Sunday mornings and you

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lift your voice in song thank you for caring for us thank you for teaching and

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admonishing us with your voice I would encourage all of us to break out in song

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in the other places to have someone into your home and sing a hymn or sing a hymn

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in the car ride home or when you're taking someone to go grocery shopping or

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whatever it is you're doing teach admonish one another it's part of caring

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and in doing so we all get to experience a deeper more full measure of God's love

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for us so I'll close with this in terms of the question we asked at the

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beginning who cares I think the Bible answer says that it is the responsibility

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and the duty of every Christian to care it is a mark of maturity in the faith

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and it is a visible sign of the fruit of the Holy Spirit for you to care one for

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another and that it carrying includes teaching and showing hospitality and

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meeting each other's needs and praying for one another and encouraging each

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other daily and forgiving and bearing each other's burdens and actively

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loving one another Ephesians says that it is through these acts of love done by

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each one of us that together we can better know and understand God's love

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for us and as Jesus said the world will know you are my disciples what by the

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love you have one for another and this means that our self-giving love and our

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care can be a witness to anyone who sees it a witness to our Lord and his kind of

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love which is self-giving God's summoning a people to be his new creation

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and we are a part of that and in his new creation the question is who cares well

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the answer is I do I do and that's for each one of you

