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My name is Lanny and then they have a big question.

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Where do you serve in the church?

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And the only thing I can come up with is I'm the dinosaur.

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I've been here forever, but I love the people of this church

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and I love this church.

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Today's scripture reading is from Psalms 124.

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If the Lord had not been on our side,

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let Israel say, if the Lord had not been on our side

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when people attacked us, when they would have swallowed us

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alive in their burning anger against us,

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then the water would have engulfed us.

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The torrent would have swept over us.

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The raging water would have swept over us.

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Blessed be the Lord who has not let us be ripped apart

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by their teeth.

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We have escaped like a bird from the hunter's net.

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The net is torn and we have escaped.

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Our help is in the name of the Lord,

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the maker of heaven and earth.

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This is God's word.

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Thank you, Lanny.

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I'll take the microphone, one last thing to hold.

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Thank you, Lanny.

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In 1582, John Dury, a devoted Scottish minister,

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faced imprisonment due to his unwavering preaching

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of the gospel.

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When he was finally released from prison,

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an assembly of his friends and congregants

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eagerly gathered at the prison gates to welcome him

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as he came out.

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Together they embarked on a solemn procession

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up the bustling streets of Edinburgh, Scotland.

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Amidst their journey, a remarkable event unfolded

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as Dury and his companions melodiously sang

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a rendition of this psalm, Psalm 124.

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Astonishingly, around 2,000 individuals came and began

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to join them in the streets, singing Psalm 124.

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A harmonious chorus.

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One of Dury's oppressors witnessing this awe-inspiring sight

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and hearing the sounds and resounding echoes

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of Psalm 124 in the streets confessed

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that he had never encountered anything

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as unsettling in all of Scotland.

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It is often recounted that Protestant refugees

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from various parts of Europe, upon arriving in Geneva

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during the Reformation and reaching the grand wooden doors

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of St. Pierre, would be greeted by the uplifting sounds

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of people singing Psalms.

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For these weary travelers who had suffered in lands

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where they dared not openly raise their voices

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in praise to God, for fear of being captured or persecuted,

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these hymns served as a sanctuary,

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a small glimpse of heaven on the outskirts

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of their earthly struggles.

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Throughout the years, this procession

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of pilgrims from all over the world

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has been a source of encouragement in solace

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for countless pilgrims marching

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through their time on this earth.

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That is why our series is called A Pilgrim's Song.

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These songs of assent, both an individual

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and a community event, where fear and faith meet

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in united song.

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And today's Psalm, Psalm 124,

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is attributed to the man David.

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Now David was an Israelite shepherd boy

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who had a knack for playing the harp

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and writing songs and melodies.

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And he was from a small town of Bethlehem about 1,000 BC,

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so not that long ago, right?

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Lanny, were you there?

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Okay.

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Israel had gone through all sorts of hardships

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and had to face many challenges.

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Israel had gone through all sorts of trouble and hardship

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after having been set free from slavery from Egypt.

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They wandered in the wilderness for 40 years, right?

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And then under the leadership of Joshua,

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they had been brought into the land

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that God had promised them.

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And many wicked and evil tribes and nations

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were in that land.

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And as judgment for their wickedness,

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God had sent Israel to conquer and take possession of it.

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Eventually, Joshua dies and the people enter a period of time

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where there isn't a clear leader,

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they haven't fully taken the land

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as they were supposed to do,

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and they're constantly being harassed

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and invaded by wicked tribes and nations.

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So God raises up a series of judges,

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and you can read about all those stories

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in the Book of Judges.

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And it's wild chaos.

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We studied it in the Men's Bible study a while back,

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and it was just a ride.

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My goodness.

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My goodness.

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So God raises up these series of judges

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to lead the people through this time,

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but eventually the Israelites demand

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that they be given a king like all the other nations.

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We wanna be like all the other nations.

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And God said, he took that as a rejection of him,

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a rejection of his kingship.

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He was the one who brought them out of Egypt.

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He was the one who guided them through the wilderness.

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He was the one who had given them the promised land

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and showed it before.

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And now they said, give us a king to rule us.

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Give us a king to follow.

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And so God gave that what they wanted to them.

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And some have speculated it was judgment what he gave them.

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Judgment in the person Saul.

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Saul is chosen, and he's a man of great stature.

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Everyone recognizes a natural born leader,

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a tall man, commanding.

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But he was not a devoted worshiper of Yahweh.

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He was not a devoted worshiper of God.

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And his heart was not after God.

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And so David, the man who wrote Psalm 124,

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it is said that he is a man after God's own heart.

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And therefore the Lord chooses him to be king

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of the Israelite nation.

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The people chose Saul, and God gave them what they wanted.

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God chose David after Saul's death in battle

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to ascend the throne.

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And while we don't know the exact situation

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that surrounds Psalm 124, and where these words were,

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what birthed these words in David,

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we can see that it was written in response

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to a great victory that the Lord had given to David

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and the people of Israel.

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And yet, even in the words, you can see that it seems

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that David is still concerned a little bit.

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David is concerned that the people might make the mistake

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of attributing the victory,

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directing the credit to the wrong source.

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Maybe their own intellect is what won the war.

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Or maybe it was their might and strength.

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Or maybe it was their superior power

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or maybe it was their superior firepower at that moment.

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Or maybe it was their privilege.

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We're chosen.

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It's a lock, we're gonna win.

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We're gonna look at Psalm 124 under three headings.

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The deliverer, the danger, and our dependence.

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And so number one, the deliverer.

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Psalm 124 begins with the words,

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if the Lord had not been on our side.

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Let Israel say, if the Lord had not been on our side,

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when people attacked us.

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Now as a song of ascent, as Nick talked about last week,

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you can imagine making your journey up to Jerusalem,

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up to the temple, up to the place of worship,

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and the place where the festivals of the people of Israel

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would take place.

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And it's a place where the people of Israel

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would take place, and it's up, it's on a hill, right?

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And so you're making your way.

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You're a pilgrim on a journey, walking,

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one of those thoroughfares through the countryside

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on your way to celebrate.

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And maybe a song leader or maybe one of the local priests

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or Levites throughout the countryside

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is walking along with you.

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Or maybe the head of a family and they began to sing.

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They began to say, if the Lord had not been on our side,

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come on Israel, sing with me.

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If the Lord had not been on our side,

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the words on our side or literally in Hebrew mean for us.

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The Lord had not been for us.

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Well who is the us?

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Let Israel say, if the Lord had not been for us.

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Well who is Israel, Israel is God's chosen people, right?

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The elect, the people through whom He chose

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to reveal Himself to the world.

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The people through whom would be a blessing to all nations

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and they might come to know the glory of our God.

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Who is the deliverer?

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Who is the one who is with them?

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The Lord.

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The Lord is with them.

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Yahweh, the covenant name of God.

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The Psalter is set on making sure that everyone knows

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that the Lord is their only hope.

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Oh people, the Lord is your deliverer.

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In Samuel, in 2 Samuel chapter five,

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Saul is dead and David has been crowned king.

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And Saul died in battle against the pharaohs

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and Saul died in battle against the Philistines.

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Philistines were one of those really irritating people

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in the life of Israel.

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And Saul had gone out and he ended up dying

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along with many of his sons in this battle.

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David begins to rally the people as he ascends

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to the throne and is crowned.

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And the Philistines here, there's a new king

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and so what are they gonna do?

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Well they're gonna test the limits, right?

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They're gonna see.

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Let's finish this once for all.

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We could have all this territory, all this land.

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Let's finish what we started.

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What does David do?

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He goes and he inquires of the Lord, Yahweh.

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What should we do?

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Should we attack?

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And the Lord tells David, attack,

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for I will hand them over to you.

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The same Philistines that had routed

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and killed Saul and the army.

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David obeys and absolutely crushes them.

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Absolutely crushes them.

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It is possible that a victory like this

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out of Second Samuel five,

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that the people of Israel might be tempted

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to credit David.

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Saul had lost.

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Saul had fallen in battle just before.

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Our armies were routed.

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David rises up.

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Look at this great king.

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David is our savior.

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They might have looked at their own zeal or passion.

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Hey, we got riled up and we got into the fight

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and look what we did.

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It would be tempting to think we must be something great

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to have achieved such a victory.

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It is possible that in your own life,

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you might think that you are something great.

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That what you have,

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you have achieved because of your great endeavor,

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because of your brains,

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or because of your brawn,

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or your resolve.

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Even in matters of faith, we can be tempted.

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I've kept myself pure.

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I've resisted temptation.

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I have great pride in choosing Christ.

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I chose him.

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Look at all those pitiful other people out there

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who aren't as smart as me.

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David is reminding the people that without the Lord,

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they are hopeless.

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Without the Lord, they are hopeless.

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And with that, he's also trying to stir up gratitude

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for what God has done.

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My parents, whenever we get together with the family,

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they live in Montana, so it's not often,

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but whenever we get together,

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they love to pay for the food they eat.

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They love to pay for the food they drink.

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They love to pay for whatever food or treats

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that we get while we're out and about with the family.

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They always kind of intervene,

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find their way to squirrel their way in,

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and pay for it, right?

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And the boys often, as they would grow up not knowing,

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like they don't know who pays for it,

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they just know food comes and delivers and they eat it,

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and then they want more, right?

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Would often hear from us,

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hey, are you enjoying that ice cream?

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Well, grandpa bought it for you, right?

266
00:13:46,680 --> 00:13:48,920
It's not just information, right?

267
00:13:48,920 --> 00:13:51,480
Not just giving them information, what am I doing?

268
00:13:52,680 --> 00:13:56,120
I'm inviting them to be grateful.

269
00:13:56,120 --> 00:13:58,560
I'm inviting them into gratitude.

270
00:14:00,880 --> 00:14:04,360
David is saying, glory in your deliverer.

271
00:14:05,640 --> 00:14:06,560
Glory in him.

272
00:14:06,560 --> 00:14:11,200
Study his past and present deliverances in your life

273
00:14:11,200 --> 00:14:15,360
so that you can have confidence in his future deliverance.

274
00:14:15,360 --> 00:14:18,640
Study it, glory in it, give thanks.

275
00:14:18,640 --> 00:14:22,240
Look, if the Lord hadn't been on our side, Israel,

276
00:14:22,240 --> 00:14:24,960
if the Lord hadn't been on our side,

277
00:14:24,960 --> 00:14:27,280
do you know what would have happened?

278
00:14:27,280 --> 00:14:31,480
Can you imagine what life would be like?

279
00:14:31,480 --> 00:14:34,920
Hopeless, without purpose.

280
00:14:34,920 --> 00:14:38,640
Look back, glory in what he has done

281
00:14:38,640 --> 00:14:42,120
in order to be prepared for what is next in life.

282
00:14:43,480 --> 00:14:47,760
Which leads me to point number two, the danger.

283
00:14:49,720 --> 00:14:53,160
But we see that David doesn't leave it there.

284
00:14:53,160 --> 00:14:55,440
He wants to deepen their response.

285
00:14:55,440 --> 00:14:57,000
He wants it to go even deeper.

286
00:14:57,000 --> 00:14:58,840
And so he says, people,

287
00:14:58,840 --> 00:15:01,960
you don't even know what danger you were in.

288
00:15:01,960 --> 00:15:04,480
You can't even believe it.

289
00:15:04,480 --> 00:15:05,960
You can't begin to understand

290
00:15:05,960 --> 00:15:08,080
how the odds were stacked against you.

291
00:15:10,400 --> 00:15:13,920
You don't know how close you came to death in defeat.

292
00:15:15,880 --> 00:15:18,480
If the Lord had been, not been on our side,

293
00:15:18,480 --> 00:15:19,600
when people attacked us,

294
00:15:19,600 --> 00:15:22,880
then they would have swallowed us alive

295
00:15:23,760 --> 00:15:25,680
in their burning anger against us.

296
00:15:25,680 --> 00:15:27,840
Then the waters would have engulfed us.

297
00:15:27,840 --> 00:15:29,840
The torrent would have swept over us.

298
00:15:29,840 --> 00:15:32,200
The raging water would have swept over us.

299
00:15:32,200 --> 00:15:33,800
Blessed be the Lord,

300
00:15:33,800 --> 00:15:37,160
who has not let us be ripped apart by their teeth.

301
00:15:37,160 --> 00:15:40,480
We have escaped like a bird from the hunter's net.

302
00:15:40,480 --> 00:15:44,520
The net's torn and we have escaped.

303
00:15:44,520 --> 00:15:48,160
Do you even know the danger you were in?

304
00:15:53,680 --> 00:15:55,400
I must be a glutton for punishment,

305
00:15:55,400 --> 00:15:58,560
but ever so often, weekly usually,

306
00:15:58,560 --> 00:16:02,800
I go out for coffee and play a game or two

307
00:16:02,800 --> 00:16:05,560
of chess with my son, Micaiah.

308
00:16:05,560 --> 00:16:10,560
I don't know where he's at, but I don't ever win.

309
00:16:10,560 --> 00:16:12,320
I mean, I've won once or twice,

310
00:16:12,320 --> 00:16:14,160
but I could see it in the twinkle in his eye

311
00:16:14,160 --> 00:16:16,160
that he gave that one to me,

312
00:16:16,160 --> 00:16:17,760
because he didn't want me to stop

313
00:16:17,760 --> 00:16:19,200
going out and playing with him.

314
00:16:20,560 --> 00:16:23,760
But chess is an interesting game that I've learned,

315
00:16:23,760 --> 00:16:26,800
even in the times where I've been playing,

316
00:16:26,800 --> 00:16:31,160
where you can really feel good about your position

317
00:16:31,160 --> 00:16:34,600
and be only one or two moves away or mistakes away

318
00:16:34,600 --> 00:16:36,640
from an absolute route.

319
00:16:37,680 --> 00:16:39,560
And it's been interesting to sit there

320
00:16:39,560 --> 00:16:41,640
and experience those emotions.

321
00:16:41,640 --> 00:16:42,760
They're real.

322
00:16:42,760 --> 00:16:44,640
I like to say that I'm not competitive.

323
00:16:44,640 --> 00:16:45,760
I'm not competitive.

324
00:16:45,760 --> 00:16:47,920
I don't play games, right?

325
00:16:47,920 --> 00:16:51,240
I don't play games because I lose and I want to win.

326
00:16:51,240 --> 00:16:52,600
That's why I don't play games.

327
00:16:52,600 --> 00:16:57,600
But chess is an interesting game.

328
00:16:59,600 --> 00:17:02,000
You learn as you're sitting there these emotions,

329
00:17:02,000 --> 00:17:03,840
like, oh, I'm about to win.

330
00:17:03,840 --> 00:17:06,640
I'm about to beat this kid finally.

331
00:17:06,640 --> 00:17:09,600
And then two moves later, I'm down in the,

332
00:17:09,600 --> 00:17:12,960
can we just call it, I yield, you win?

333
00:17:12,960 --> 00:17:13,800
Let's go.

334
00:17:16,960 --> 00:17:18,720
You don't even know how close the danger,

335
00:17:18,720 --> 00:17:20,600
you don't know the odds that were stacked against you.

336
00:17:20,600 --> 00:17:24,520
You don't know one move away from defeat.

337
00:17:24,520 --> 00:17:26,640
David uses imagery to communicate

338
00:17:26,640 --> 00:17:29,120
how much in danger they actually were.

339
00:17:30,240 --> 00:17:32,560
Verse three says that if not for the Lord,

340
00:17:32,560 --> 00:17:34,600
they would have been swallowed whole,

341
00:17:35,600 --> 00:17:37,200
swallowed up alive,

342
00:17:38,200 --> 00:17:40,640
like an animal swallowing something else whole

343
00:17:40,640 --> 00:17:43,360
or like how we might describe a fire

344
00:17:43,360 --> 00:17:45,400
sweeping through the forest, right?

345
00:17:45,400 --> 00:17:48,320
It doesn't break the trees into little pieces like we do

346
00:17:48,320 --> 00:17:50,280
and then stack them and then light them on fire.

347
00:17:50,280 --> 00:17:52,960
It just consumes it wholesale.

348
00:17:54,360 --> 00:17:56,040
Or verse four and five,

349
00:17:56,040 --> 00:17:57,160
different pictures that he uses,

350
00:17:57,160 --> 00:17:59,920
water that's engulfing or sweeping over them

351
00:17:59,920 --> 00:18:01,160
like a torrent.

352
00:18:02,400 --> 00:18:05,520
Or verse six, ripping them to shreds with their teeth.

353
00:18:07,280 --> 00:18:10,760
Or verse seven, a fowler's trap set for them,

354
00:18:10,760 --> 00:18:12,520
snare, do you think those little birds

355
00:18:12,520 --> 00:18:15,480
that get snared in those traps often get out?

356
00:18:16,360 --> 00:18:19,680
No, it was that close,

357
00:18:19,680 --> 00:18:21,200
that close to defeat.

358
00:18:22,600 --> 00:18:24,640
Just a little bit, my son Gabe

359
00:18:24,640 --> 00:18:27,680
will be going on his second summer camp at Rocking Waters,

360
00:18:27,680 --> 00:18:28,880
Rockin' Waters,

361
00:18:29,960 --> 00:18:34,960
which is on the river up near Lotus toward our home.

362
00:18:35,520 --> 00:18:36,560
They're gonna do mountaineering,

363
00:18:36,560 --> 00:18:37,520
they're gonna do hiking,

364
00:18:37,520 --> 00:18:39,120
they're gonna do river rafting.

365
00:18:40,680 --> 00:18:43,760
And while they're gonna be in some fairly tame waters

366
00:18:43,760 --> 00:18:44,880
where they're at,

367
00:18:44,880 --> 00:18:48,800
they wear life jackets and helmets for a reason.

368
00:18:48,800 --> 00:18:51,880
One head bump away from slipping unconsciously

369
00:18:51,880 --> 00:18:53,240
into the water.

370
00:18:53,240 --> 00:18:54,720
Believe me, I thought about this

371
00:18:56,720 --> 00:18:58,840
while he was gone last year.

372
00:18:58,840 --> 00:19:01,280
One rapid away from flipping the raft

373
00:19:01,280 --> 00:19:03,280
and spilling the occupants

374
00:19:03,280 --> 00:19:06,680
into the swift, unforgiving and indifferent waters.

375
00:19:08,480 --> 00:19:11,880
These images that David used in the psalm

376
00:19:11,880 --> 00:19:13,600
paint the picture of the danger

377
00:19:13,600 --> 00:19:16,320
that God's people are always in.

378
00:19:17,720 --> 00:19:19,320
God's people are always in it

379
00:19:19,320 --> 00:19:22,440
because there's always an enemy prowling around.

380
00:19:24,480 --> 00:19:27,520
Their enemy has designs on traps for them

381
00:19:27,520 --> 00:19:30,320
and designs to ensnare them and swallow them

382
00:19:30,320 --> 00:19:32,680
and envelop them and crush them.

383
00:19:34,440 --> 00:19:35,760
He isn't done yet.

384
00:19:37,120 --> 00:19:38,720
He hasn't given up yet.

385
00:19:38,720 --> 00:19:42,720
At this time, he is seeking to kill,

386
00:19:42,720 --> 00:19:45,400
steal and destroy.

387
00:19:45,400 --> 00:19:48,080
And he's prowling to look for someone to devour.

388
00:19:48,080 --> 00:19:49,800
That's what the word says.

389
00:19:49,800 --> 00:19:52,240
If the Lord wasn't for us,

390
00:19:53,600 --> 00:19:55,240
we would be all his.

391
00:19:56,640 --> 00:19:57,720
The danger's real.

392
00:19:59,560 --> 00:20:02,200
Leads to the final point, our dependence.

393
00:20:03,800 --> 00:20:06,280
And so how does David bring this up?

394
00:20:06,280 --> 00:20:11,040
And so how does David bring this psalm to a close?

395
00:20:11,040 --> 00:20:12,280
With verse eight, he says,

396
00:20:12,280 --> 00:20:15,040
our help, our help Israel,

397
00:20:16,040 --> 00:20:17,640
is in the name of the Lord,

398
00:20:18,440 --> 00:20:22,240
the maker of heaven and earth.

399
00:20:23,760 --> 00:20:27,240
We were introduced to our deliverer in verses one and two.

400
00:20:28,720 --> 00:20:31,440
We were told of the ever-present reality

401
00:20:31,440 --> 00:20:33,960
of the dangers that we were facing

402
00:20:33,960 --> 00:20:35,760
in verses three through seven.

403
00:20:35,760 --> 00:20:37,200
And now in verse eight,

404
00:20:37,200 --> 00:20:41,920
we close with a wonderful declaration of dependence.

405
00:20:43,760 --> 00:20:48,360
What does it mean that our help is in the name of the Lord?

406
00:20:50,880 --> 00:20:53,200
The name of the Lord is so much more

407
00:20:53,200 --> 00:20:54,560
than just a personal label,

408
00:20:54,560 --> 00:20:58,640
so much more than like a personal name like John.

409
00:20:58,640 --> 00:21:01,720
The name of the Lord is the sum total

410
00:21:01,720 --> 00:21:05,960
of all that he has revealed himself to be to his people.

411
00:21:05,960 --> 00:21:10,960
It is his nature, his attributes, his character, his love.

412
00:21:10,960 --> 00:21:13,840
It is personal and knowable.

413
00:21:13,840 --> 00:21:18,400
It is who he shows himself to be through his word.

414
00:21:18,400 --> 00:21:20,360
We trust in the name of the Lord

415
00:21:20,360 --> 00:21:24,400
because we trust in all that God has disclosed

416
00:21:24,400 --> 00:21:29,280
about himself, who he is, what he does.

417
00:21:29,280 --> 00:21:32,400
When the Old Testament was translated into Greek,

418
00:21:32,400 --> 00:21:35,760
the translators decided that the word that would be used

419
00:21:35,760 --> 00:21:38,800
anywhere the name Yahweh appeared in the Old Testament,

420
00:21:40,880 --> 00:21:42,200
when they translated into Greek,

421
00:21:42,200 --> 00:21:45,720
they would use the word kireos.

422
00:21:47,720 --> 00:21:52,320
And in English, kireos is translated Lord or kireos.

423
00:21:54,920 --> 00:21:58,520
One of the earliest confessions of the first believers

424
00:21:58,520 --> 00:21:59,600
was a simple phrase.

425
00:21:59,600 --> 00:22:00,440
You guys know what it was?

426
00:22:00,440 --> 00:22:02,520
It was three words.

427
00:22:02,520 --> 00:22:05,560
Earliest confession, some people call it a creed.

428
00:22:07,120 --> 00:22:10,280
Jesus is Lord.

429
00:22:12,320 --> 00:22:16,560
Jesus is kireos.

430
00:22:19,480 --> 00:22:21,440
We may immediately wanna interpret that as,

431
00:22:21,440 --> 00:22:22,840
oh, Jesus is master.

432
00:22:24,360 --> 00:22:27,800
But those early believers knew exactly what it meant.

433
00:22:27,800 --> 00:22:29,360
Yes, Jesus is master.

434
00:22:30,400 --> 00:22:34,680
But it also meant that Jesus is the exact representation

435
00:22:34,680 --> 00:22:36,680
of the Father, Yahweh.

436
00:22:36,680 --> 00:22:39,840
Jesus is God with us.

437
00:22:40,840 --> 00:22:45,840
The covenant God who revealed himself as Yahweh, Jesus.

438
00:22:48,440 --> 00:22:52,480
And Jesus, God with us, stepped down from heaven

439
00:22:52,480 --> 00:22:54,480
and entered into our world.

440
00:22:54,480 --> 00:22:59,480
We must remember that Jesus is the God who was with us.

441
00:23:01,840 --> 00:23:06,840
If God was not for us, Jesus was with us.

442
00:23:09,920 --> 00:23:13,920
And in him proves God's faithful love for us.

443
00:23:13,920 --> 00:23:17,560
First John chapter three, verse eight says that the son,

444
00:23:17,560 --> 00:23:21,000
Jesus, appeared for this purpose.

445
00:23:21,000 --> 00:23:22,960
The son appeared for this purpose,

446
00:23:22,960 --> 00:23:25,440
to destroy the work of the devil.

447
00:23:26,720 --> 00:23:28,880
To destroy the work of the devil.

448
00:23:28,880 --> 00:23:32,400
To fight and win the victory over our enemies.

449
00:23:34,040 --> 00:23:37,520
If the Lord Jesus had not been on your side,

450
00:23:37,520 --> 00:23:40,920
death would have swallowed you up, alive.

451
00:23:42,520 --> 00:23:45,160
If the Lord Jesus had not been on your side,

452
00:23:45,160 --> 00:23:47,400
sin would trap you,

453
00:23:47,400 --> 00:23:51,080
and drag you down to the pit of hell.

454
00:23:51,080 --> 00:23:53,760
If the Lord Jesus is not on your side

455
00:23:53,760 --> 00:23:55,760
and not protecting his own child,

456
00:23:55,760 --> 00:23:59,560
then the enemy of our soul would have won your soul

457
00:23:59,560 --> 00:24:01,040
and destroyed you.

458
00:24:03,240 --> 00:24:07,240
Do you think you resist temptation on your own?

459
00:24:12,600 --> 00:24:14,800
Do you think that the Lord Jesus

460
00:24:14,800 --> 00:24:17,400
is the God who is with us?

461
00:24:17,400 --> 00:24:22,400
Do you think you can take the devil and his lies

462
00:24:22,400 --> 00:24:26,440
and his fears all on your lonesome self?

463
00:24:28,440 --> 00:24:31,120
You're the devil, I'm John.

464
00:24:31,120 --> 00:24:31,960
Woo!

465
00:24:35,280 --> 00:24:38,080
If the Lord had not been on our side,

466
00:24:38,080 --> 00:24:40,560
we would have been swallowed alive.

467
00:24:40,560 --> 00:24:43,200
We would have been dashed against the rocks.

468
00:24:43,200 --> 00:24:46,840
We would have been torrent and taken away.

469
00:24:48,480 --> 00:24:51,000
If the Lord Jesus had not demonstrated

470
00:24:51,000 --> 00:24:53,560
his great love for us,

471
00:24:54,600 --> 00:24:57,480
that while we were still a sinner,

472
00:24:57,480 --> 00:25:00,080
Christ died for us,

473
00:25:00,080 --> 00:25:03,480
you and I would be lost.

474
00:25:07,480 --> 00:25:08,840
But he is for you.

475
00:25:11,160 --> 00:25:13,120
He has prevailed.

476
00:25:13,120 --> 00:25:14,520
He has prevailed today.

477
00:25:15,400 --> 00:25:18,400
I'm fighting a battle you've already won.

478
00:25:19,800 --> 00:25:22,680
No matter what comes my way, I will overcome.

479
00:25:23,680 --> 00:25:26,440
I don't know what you're doing all the time,

480
00:25:26,440 --> 00:25:27,880
but I know what you've done.

481
00:25:29,520 --> 00:25:31,440
I'm fighting a battle you've already won.

482
00:25:34,960 --> 00:25:38,760
Here, oh Israel, here, oh Israel,

483
00:25:38,760 --> 00:25:41,240
here, oh chosen people of God,

484
00:25:41,240 --> 00:25:43,400
your help is in the name of the Lord,

485
00:25:44,440 --> 00:25:48,160
the maker of heaven and earth.

486
00:25:48,160 --> 00:25:49,200
He got that right.

487
00:25:50,320 --> 00:25:51,400
He'll get this right.

488
00:25:53,640 --> 00:25:58,160
Romans eight has some amazing words,

489
00:25:59,120 --> 00:26:00,200
to me at least,

490
00:26:02,640 --> 00:26:06,320
amazing words of pure hope for God's chosen people.

491
00:26:06,320 --> 00:26:11,320
Will you listen to these words as we wrap up this morning?

492
00:26:14,400 --> 00:26:17,680
What then are we to say about these things?

493
00:26:18,880 --> 00:26:23,880
If God is for us, who can be against us?

494
00:26:25,680 --> 00:26:29,680
He did not even spare His own Son,

495
00:26:30,560 --> 00:26:33,320
but gave Him up for us all.

496
00:26:33,320 --> 00:26:37,600
How will He not also with Him grant us everything?

497
00:26:39,760 --> 00:26:43,720
Who can bring an accusation against God's elect?

498
00:26:43,720 --> 00:26:45,760
God is the one who justifies.

499
00:26:45,760 --> 00:26:47,360
Who is the one who condemns?

500
00:26:47,360 --> 00:26:49,560
Christ Jesus is the one who died,

501
00:26:49,560 --> 00:26:51,640
but even more has been raised.

502
00:26:51,640 --> 00:26:56,640
He also is at the right hand of God and intercedes for us.

503
00:26:56,640 --> 00:27:01,640
Who can separate us from the love of Christ?

504
00:27:02,960 --> 00:27:04,040
Can affliction?

505
00:27:05,840 --> 00:27:07,160
Can distress?

506
00:27:08,120 --> 00:27:09,880
Can persecution?

507
00:27:09,880 --> 00:27:11,400
Can famine?

508
00:27:11,400 --> 00:27:13,000
Can nakedness?

509
00:27:13,000 --> 00:27:14,160
Danger?

510
00:27:14,160 --> 00:27:15,000
Sword?

511
00:27:16,440 --> 00:27:17,960
The fowler's net?

512
00:27:19,520 --> 00:27:21,320
The torrents of the raging water?

513
00:27:21,320 --> 00:27:23,720
Can they separate us from the love of God?

514
00:27:23,720 --> 00:27:28,720
No, in all these things we are more than conquerors

515
00:27:28,720 --> 00:27:33,720
through Him who has loved us.

516
00:27:33,800 --> 00:27:38,800
For I am persuaded that neither death nor life,

517
00:27:38,800 --> 00:27:41,640
nor angels, nor rulers, nor things present,

518
00:27:41,640 --> 00:27:45,080
nor things to come, nor powers, nor height, nor depth,

519
00:27:45,080 --> 00:27:48,160
nor anything other created thing

520
00:27:48,160 --> 00:27:51,640
will be able to separate us from the love of God.

521
00:27:51,640 --> 00:27:56,640
That is shown to us in Christ Jesus.

522
00:28:00,200 --> 00:28:03,200
People of God, if the Lord had not been on our side,

523
00:28:04,400 --> 00:28:05,840
we would be lost.

524
00:28:07,680 --> 00:28:10,040
But in Christ, He gave His life.

525
00:28:10,920 --> 00:28:12,320
He was for us.

526
00:28:13,440 --> 00:28:17,440
And so our challenge this morning is to live in the love

527
00:28:17,440 --> 00:28:19,240
of Christ Jesus.

528
00:28:19,240 --> 00:28:23,600
Our challenge this morning is to live in light of that,

529
00:28:23,600 --> 00:28:26,440
remember to look back at His deliverance

530
00:28:26,440 --> 00:28:28,960
and His present deliverance with hope

531
00:28:28,960 --> 00:28:31,480
for His future deliverance.

532
00:28:31,480 --> 00:28:33,720
And we know we can take it to the bank.

533
00:28:33,720 --> 00:28:35,880
He's made good on His promise.

534
00:28:35,880 --> 00:28:38,880
And so we serve Him and we love Him

535
00:28:38,880 --> 00:28:40,920
and gratitude wells up in our hearts

536
00:28:40,920 --> 00:28:44,240
because of what He has done for us.

537
00:28:44,240 --> 00:28:45,240
Will you pray with me?

538
00:28:45,240 --> 00:28:47,720
Father, I thank you so much

539
00:28:47,720 --> 00:28:49,920
for these precious words of promise.

540
00:28:49,920 --> 00:28:53,320
For us, these pilgrims on the journey of life,

541
00:28:53,320 --> 00:28:55,600
as we make our ascent,

542
00:28:55,600 --> 00:29:00,600
as we look to our heaven's home in the city of God,

543
00:29:00,600 --> 00:29:04,600
and we sing songs to help us along the way.

544
00:29:05,640 --> 00:29:09,120
Today we sing, if the Lord had not been on our side,

545
00:29:10,080 --> 00:29:13,560
we would be lost, but our helper is our help.

546
00:29:13,560 --> 00:29:16,080
Our helper is our maker.

547
00:29:17,160 --> 00:29:21,160
And our help is in the name of the Lord Jesus Christ.

548
00:29:21,160 --> 00:29:23,720
We thank you so much for your words of promise

549
00:29:23,720 --> 00:29:26,040
and we know that we can trust them this morning.

550
00:29:26,040 --> 00:29:45,040
In Jesus' name, amen, amen.

