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We've all been hurt. We all have scars. And through a relationship with Jesus Christ,

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we can all overcome and we can all be healed. Welcome to Healing Scars with Pastor Burton.

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Alright everybody, welcome back and we're going to continue in our series on Reluctant

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Leaders. This time, we're specifically going to be looking at Moses. Alright, now there's

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a lot of things that focus on Moses from animated shows to full on feature length films. The

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most iconic of which, I hate to disappoint you, it's not Veggie Tales, most likely

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it's going to be Charlton Heston's portrayal. Now let's be honest, for decades, just the

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mention of Moses has put this image of him coming down from the mountain with the tablets

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in hand and then yelling, those who shall not live by the law shall die by the law.

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You know, when reflecting back, people generally remember that Moses led his people out of

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Egypt and that they wandered the desert for 40 years. And the Bible tells us this in Acts

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chapter 7 verse 30. I know, 40 years, really? Come on, I Googled it, it doesn't take that

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long. This is a much shorter walk than that. Well, it did take him 40 years and the Bible

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does go into why it was 40 years. We're not going to be looking at that today, that's

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for a later time. Remember, we're looking at the beginnings of our reluctant leaders

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and why they were reluctant. So, to take a look at this man, we're going to go almost

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to the start of the Bible and we're going to look at Exodus. We're going to start in

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chapter 1 verse 1, so go right to the very beginning. We're going to read through chapter

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2 verses 1 through 10. Now, I know it sounds like a lot of reading, it's really not. These

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are pretty short chapters, so bear with me a little bit, give me a little grace. Now,

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this is awesome because this goes all the way back. It tells us exactly what was going

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on with the Israelites at that time and brings us to the birth of Moses.

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Alright, so starting again, Exodus chapter 1 verse 1. These are the names of the sons

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of Israel who went to Egypt with Jacob, each with his family, Reuben, Simeon, Levi, and

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Isaacar, Zebulun, and Benjamin, Dan, and Naphtali, Gad, and Asher. The descendants of Jacob, number

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70 and all, Joseph was already in Egypt. Now, all his brothers and all that generation died,

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but the Israelites were exceedingly fruitful. They multiplied greatly, increased in numbers,

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and became so numerous that the land was filled with them. Then a new king, to whom Joseph

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meant nothing, came to power in Egypt. Look, he said to his people, the Israelites have

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become far too numerous for us. Come, we must deal shrewdly with them, or they will become

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even more numerous, and if war breaks out, we'll join our enemies. Bite against us and

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leave the country. So they put the slave masters, sorry, they put, so they put slave masters

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over them to oppress them with forced labor. And they built Pithom and Ramses as store

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cities for Pharaoh. But the more they were oppressed, the more they multiplied and spread.

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So the Egyptians came to dread the Israelites and worked them ruthlessly. They made their

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lives bitter with harsh labor and brick and mortar and with all kinds of work in the fields.

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And all their harsh labor, the Egyptians worked them ruthlessly. The king of Egypt said to

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the Hebrew midwives, whose names were Sifra and Pua, when you are helping the Hebrew women

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during childbirth on the delivery stool, if you see that the baby is a boy, kill him.

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But if it's a girl, let her live. The midwives, however, feared God and did not do what the

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king of Egypt had told them to do. They let the boys live. When then the king of Egypt

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summoned the midwives and asked them, why have you done this? Why have you let the boys

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live? The midwives answered Pharaoh, Hebrew women are not like Egyptian women. They are

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vigorous and give birth before the midwives arrive. So God was kind to the midwives and

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the people increased and became even more numerous. And because the midwives feared

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God, he gave them families of their own. Then Pharaoh gave this order to all his people,

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every Hebrew boy that is born you must throw into the Nile, but let every girl live.

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Alright, so that's set in the background for what's going on. Now we're going to continue

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on to chapter two. Now a man of the tribe of Levi married a Levi woman and she became

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pregnant and gave birth to a son. When she saw that he was a fine child, she hid him

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for three months. But when she could hide him no longer, she got a papyrus basket for

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him and coated it with tar and pitch. Then she placed the child in it and put it among

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the reeds along the bank of the Nile. His sister stood at a distance to see what would

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happen to him. Then Pharaoh's daughter went down to the Nile to bathe and her attendants

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were walking along the riverbank. She saw the basket among the reeds and sent her female

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slave to get it. She opened it and saw the baby. He was crying and she felt sorry for

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him. This is one of the Hebrew babies, she said. Then his sister asked Pharaoh's daughter,

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shall I go and get one of the Hebrew women to nurse the baby for you? Yes, go, she answered.

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So the girl went and got the baby's mother. Pharaoh's daughter said to her, take this

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baby and nurse him for me and I will pay you. So the woman took the baby and nursed him.

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When the child grew older, she took him to Pharaoh's daughter and he became her son.

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She named him Moses saying, I drew him out of the water. Holy cow, there's a lot there,

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I know. All right, so from birth, we can see Moses was already living in strife. He literally

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saw hardship from day one. Not only that, but he had a target on him straight out of

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the womb. And then he snuck out, put in a basket to float down the river. His birth

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was the thing movies are made of. No, really. If you think about it, it sounds like I'm

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talking about the movie Willow. And that's a trope that's been used for other films

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and stories over the years. One can't help but think that there's a biblical influence

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at play. Unfortunately, it's not a tall tale though. We see this in other places in the

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Bible as well, like in the book of Matthew with King Herod. And sadly, we see things

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like this around the world today. Just reports of infanticide in China have been around for

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years. Is it a boy? Is it a girl? All right, so let's take a look, let's take a moment

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and let's look at Acts chapter seven verses 21 through 22, which tell us just a little

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bit more about his youth. All right, so skipping ahead here, it says the Bible says, when he

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was placed outside, Pharaoh's daughter took him and brought him up as her own. Moses was

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well-educated and all the wisdom of the Egyptians and was a powerful in speech and action. So

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we know that one, Moses was brought up as a member of the royal family with all the

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benefits that entails. Two, he wasn't a dummy. He was smart. He was well-educated and it

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showed. So one would think at this point, we're looking at someone who has it all. Easy

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street, skates, just skate city. Right? Wrong. He didn't skate at all. It wasn't easy street

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for him. So let's flip over to Hebrews chapter 11 verses 24 through 26 and we'll see why.

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All right, so again, that's Hebrews 11 and we're going to pick up chapter 24 through

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26 and the Bible says, by faith, Moses, when he had grown up, refused to be known as the

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son of Pharaoh's daughter. He chose to be mistreated along with the people of God rather

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than to enjoy the fleeting pleasures of sin. He regarded the disgrace for the sake of Christ

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as a greater value than the treasures of Egypt because he was looking ahead to his reward.

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So even though he was raised as royalty, he refused the pleasures, the comforts, and the

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wealth. Remember, he was smart. He saw just how fleeting all these things were. They're

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temporary. So we see some of the leader in Moses starting to kind of peek out. That's

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all it's doing at this point. It's just peeking out. Right? Now, there's something to take

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note of here as well. Just as Moses had these idols in front of him, we can all see the

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same ones in our lives. We can all get caught up with things like wealth, popularity, status,

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and so on. And just as Moses saw them for what they are, we need to recognize them as

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temporary, short-term benefits. And instead, we need to keep our eye on the long-term benefits

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of God's kingdom, a kingdom, I might add, that already has our real treasures stored

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up as the Bible tells us in Matthew chapter 6, verses 19 through 21. All right? So for

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the first 40 years of his life, Moses has been torn between worlds. Things are about

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to get worse for him though. So let's go back to Exodus, and we're going to pick back up

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in chapter 2, right where we left off, so in verse 11. Now, we're going to read through

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verses 11 through 15. All right? So the Bible says, one day after Moses had grown up, he

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went out to where his own people were and watched them at their hard labor. He saw an

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Egyptian beating a Hebrew, one of his own people. Looking this way and that, and seeing

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no one, he killed the Egyptian and hid him in the sand. The next day, he went out and

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saw two Hebrews fighting, and he asked the one in the wrong, why are you hitting your

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fellow Hebrew? The man said, who made you ruler and judge over us? Are you thinking of

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killing me as you killed the Egyptian? Then Moses was afraid and thought, what I did must

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have become known. When Pharaoh heard of this, he tried to kill Moses, but Moses fled from

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Pharaoh and went to live in Midian, where he sat down by a well. All right, we're going

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to stop there. All right, so we see this discussed in Acts chapter 7 verses 23 through 29 as

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well. Moses acted rash. He was hasty. He's very hasty. Does it sound familiar? Because

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we just talked about another leader with the same issue. He got caught up in the moment,

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and for being a really smart guy, he made a really dumb move. Here's a man at the royal

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family who could have gone an entirely different direction. He could have done this a different

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way to stand up for this other man, but instead, he made a semi-calculated move to lash out.

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First, he looked to make sure nobody could see him, or so he thought, and then he killed

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the man. Buried him. He hit him. That misstep came back to bite him pretty quick, to the

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extent that Pharaoh no longer cared that he was an adopted member of the family. He wanted

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him dead. At this point, he's a man on the lam. He's running for his life. He knew if

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he got caught, that was it. That was the end for him. He'd be pushing daisies. Sometimes,

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we make the same mistake in our lives. We think that we can do something wrong and get

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away with it as long as nobody sees or catches us. Even those little white lies that we make.

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Taking supplies from work home for personal use. Those victimless crimes. Just like Moses,

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sooner or later, it catches up to us and it bites us. Even if it doesn't happen here on

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earth, we'll still have to answer. We'll have to answer for that when we face God.

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Just like a drop of water. Drop of water hits the body and ripples go out across that body

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water. Your actions do the same thing in your life. We all have to choose whether the ways

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we create in our lives will be good or bad. The smallest action or sometimes inaction

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can turn into something significantly bigger later on. We choose every day. Sometimes,

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we don't realize that we're doing it. Do you want these actions to come back at you

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like a destructive tsunami or a big beautiful wave that you can ride out on like a great

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surfer? You decide. Personally, surf's up buddy. I don't want that tsunami.

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Let's skip ahead a little bit. We're going to go down to Exodus chapter 3. We're going

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to pick this up in verse 7 and we're going to go through verse 12. Again, that's Exodus

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chapter 3 verse 7 through 12. The Bible says, The Lord said, I have indeed seen the misery

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of my people in Egypt. I've heard them crying out because of their slave drivers and I am

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concerned about their suffering. So I have come down to rescue them from the hand of

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the Egyptians and to bring them up out of that land and into a good and spacious land,

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a land flowing with milk and honey, the home of the Canaanites, Hittites, Amorites, Perizzites,

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Hivites, and Jubisites. And now the cry of the Israelites has reached me and I have seen

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the way the Egyptians are oppressing them. So now go. I am sending you to Pharaoh to

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bring my people, the Israelites, out of Egypt. But Moses said to God, Who am I that I should

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go to Pharaoh and bring the Israelites out of Egypt? And God said, I will be with you

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and this will be a sign to you that it is I who have sent you. When you have brought

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the people out of Egypt, you will worship God on this mountain. It's a lot. I know.

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So Moses, basically at this point, he's at the burning bush. And God is telling him that

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he's concerned about the Israelites. He's hearing their cries. He's hearing them pleading

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and he's going to use Moses to free them. However, Moses is very reluctant at this point.

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He doesn't have any confidence really. He's really lacking there. Just like Peter and

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Gideon were. Well, I should say were. They were when we started. Of course, it happens

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later in the Bible. But just like Peter, just like so many of us. So Moses says, Who am

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I? Remember these words because as we know, it's not the only time in the Bible that

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God says them. He says the same thing to us. I will be with you. He's with us every moment

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of every day. Yet Moses felt alone and unable to deal with this situation by himself. God

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wasn't asking him to do it by himself though. God was going with him and supplying him with

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even more as we're going to see moving forward here. So let's take a look now. We're still

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in Exodus 3 and we're going to pick up our reading here and we're going to look at verses

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13 through 21. So speaking up in verse 13, the Bible says, Moses said to God, Suppose

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I go to the Israelites and I say to them, The God of your fathers has sent me to you.

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And they ask me, What is his name? Then what shall I tell them? God said to Moses, I am

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who I am. This is what you are to say to the Israelites. I am has sent me to you. God also

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said to Moses, say to the Israelites, excuse me, say to the Israelites, the Lord, the God

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of your fathers, the God of Abraham, the God of Isaac and the God of Jacob has sent me

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to you. This is my name forever. The name you shall call me from generation to generation.

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Go assemble the elders of Israel and say to them, the Lord, the God of your fathers, the

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God of Abraham, Isaac and Jacob appeared to me and said, I have watched over you and have

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seen what has been done to you in Egypt. And I have promised to bring you up out of your

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misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hibites and

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Jebusites, the land flowing with milk and honey. The elders of Israel will listen to

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you. Then you and the elders are going to go to the King of Egypt and say to him, the

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Lord, the God of the Hebrews has met with us. Let us take a three day journey into the

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wilderness to offer sacrifices to the Lord our God. But I know that the King of Egypt

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will not let you go unless a mighty hand compels him. So I will stretch out my hand and strike

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the Egyptians with all the wonders that I will perform among them. After that, he will

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let you go and I will make the Egyptians favorably disposed toward this people so that when you

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leave, you will not go empty handed. Every woman is to ask her neighbor, any woman living

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in her house for articles of silver and gold and for clothing, which you will put on your

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sons and daughters. And so you will plunder the Egyptians. Wow. So Moses, he started his

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arguing here. He started his asking by asking God for his name. And this is a good thing

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because keep in mind, he's brought up the royalty so he's not necessarily completely

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familiar with everything that's been done before and what the beliefs and the traditions

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are with worshiping God and the promises that have been made and all that. So this is so

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that the Israelites would recognize him, him being God, and not be confused with the Egyptians'

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many gods, their idols. So God told him, I am. Yahweh is derived from the Hebrew word

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for I am. And God used this to show his unchanging nature. He reminded Moses of his promises to

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Abraham, Isaac, and Jacob, which can be found in Genesis. The Bible tells us in Hebrews

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13, 8, that God is the same yesterday, today, and forever. And in sending Moses on this

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path, God even tells him that not only will the Israelites escape Egypt, but that the

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Egyptians will be happy and even give them gifts from clothing to wealth. That's a lot.

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Now, looking at verses 16 through 17, there are two things to take note of. The first

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is that God told Moses to go and to tell what he's seen and heard. Basically, he's done

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to go and give his testimony. And the best way for you to share the gospel with others,

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for you, me, all of us, is to do exactly this, is to tell them about what God has done for

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us in our lives, our blessings. This gives credit to the fact that you're vouching for

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God. And that's what it is. The second thing to note is that this is the second time God

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mentions the land of milk and honey. It was also mentioned in Exodus 3 verse 8 as well.

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This isn't God singing the Crowder song, though this is what Crowder was singing about. This

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is referring to the land where Israel and Jordan are today and expressing how beautiful

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they are and how prosperous their promised land is going to be.

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Now, moving along into chapter 4 verses 1 through 17, we see Moses continuing to argue

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with God. The Bible says, Moses answered, what if they do not believe me or listen to

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me and they say the Lord did not appear to you? Then the Lord said to him, what is that

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in your hand? A staff, he replied. The Lord said, throw it on the ground. Moses threw

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it on the ground and it became a snake and he ran from it. Then the Lord said to him,

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reach out your hand and take it by the tail. So Moses reached out and took a hold of the

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snake and it turned back into a staff in his hand. This, said the Lord, is so that they

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may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac

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and the God of Jacob has appeared to you. Then the Lord said, put your hand inside your

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cloak. So Moses put his hand into his cloak and when he took it out, the skin was leprous.

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It had become white as snow. Now put it back into your cloak, he said. So Moses put his

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hand back into his cloak and when he took it out, it was restored like the rest of his

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flesh. Then the Lord said, if they do not believe you or pay attention to the first

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sign, they may believe the second. But if they do not believe these two signs or listen

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to you, take some water from the Nile, pour it on the dry ground. The water you take from

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the river will become blood on the ground. Moses said to the Lord, pardon your servant,

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Lord. I've never been so eloquent, neither in the past nor since you have spoken to your

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servant. I am slow of speech and tongue. The Lord said to him, who gave human beings their

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mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not

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I, the Lord? Now go. I will help you speak and will teach you what to say. But Moses

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said, pardon your servant, Lord. Please send someone else. Then the Lord's anger burned

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against what Moses said. What about your brother Aaron the Levite? I know he can speak well.

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He is already on his way to meet you and he will be glad to see you. You shall speak to

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him and put words in his mouth. I will help both of you speak and I will teach you what

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to do. He will speak to the people for you and it will be as if he were your mouth and

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as if you were God to him. But take this staff in your hand so that you can perform the signs

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with it.

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So it reads the same for Moses as it does for us today. He was afraid of people with

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think. He was over thinking things. He was building up the what ifs in his own mind.

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He had that stinking thinking. We all do this. It is really easy to do. We all start building

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things up in our heads and looking at things like, oh man, what is going to go wrong? The

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solution to answer all this is to remember that God does not ask us to go to the places

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he will not help us with. We need to trust in him and know that he will provide what

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we need. In verses 2-4, God used a simple shepherd staff that Moses was carrying not

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only to provide a miracle or a sign but to teach a lesson as well. Moses had no idea

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how powerful his staff could become. While it could be used for many things, at the end

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of it all it was just another stick. However, God can use the most ordinary things to do

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great stuff and does.

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What are some of the ordinary things in your life? A musical instrument? Lord knows I have

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plenty of them. How about a pen or a hammer? A gentle touch or your voice? I can tell you

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first hand that a gentle touch or a kind word can make a world of difference. You want to

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see this at play? You go watch a CNA or a nurse tech at work. Beautiful, beautiful thing.

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We all like to think it is special skills that God is going to use. But do not ever

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discount anything. It does not matter how small or how mundane it might seem. God can

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use anything. Anything.

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Carrying on through verse 10, we see God continuing to equip Moses. He has given him signs which

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are miracles in themselves. He has promised to be with him. He has reminded him of the

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promises that he has already made and that he is going to keep as well. Yet Moses continued

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to act like a whiny teenager. In verses 11-13, Moses continued to weasel his way out of what

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he has been told to do. I cannot do it. Have someone else do it. He is continuing to talk

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back to God. It is really easy to see why in verse 14, God is getting angry. Here is

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Moses going, but, but, but, but. So God is doing what any parent would do at this point.

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He is telling Moses, what did I just say? Boy, you better listen. Despite the protest

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coming from Moses, God still continued to show his mercy by sending his brother Aaron

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to help him. At this point, Moses has just run out of excuses and it is time to go to

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work. The time for reluctance is done. God drew the line in the sand at this point. He

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is like, we are going to work. Like it or not?

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Moses had stumbling blocks from here on out as well. However, this right here, this is

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where the reluctance goes away. He is beginning his ascent into becoming a great leader for

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his people. He shows us that no matter how defiant we get, that we cannot argue with

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God. Like Moses, sometimes, and really often times, we are our own worst enemy. We all

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like to take that easy way out. We like to push things off for someone else to do. What

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is the easiest way to do this? Let me tell you something. Being a good person is hard.

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Being a Christian is even harder. God will show mercy and walk with you every step of

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the way through fear, self-doubt, outright defiance. God can and will still use us just

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like he did with Moses, whether we like it or not. He will help every one of us break

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the chains of reluctance. Really, reluctance is just another chain of fear. He will help

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us to become the people we need to be for his kingdom.

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In this series, we have looked at a few examples of reluctant leaders. They all have common

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traits, not only to each other, but to us as well. We all need to talk to God. We all

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need to trust in him. We all need to march forward. We need to tell him what we are feeling.

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This all becomes a lot easier to do when we realize that we are not alone. We all feel

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all the same things that all of these leaders have been feeling, the doubts, the lack of

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confidence and everything. Like, oh, there has got to be someone better. It is like,

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really me? Sometimes even at that point, it is like, really me? No, I am not fortunate

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enough. I hate to say that term. I do not have that kind of luck. It is not my luck.

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God is here. He is with us and he will help us. Now you know what the Bible says on reluctant

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leaders. Thank you for tuning in to Healing Scars with Pastor Burton. If you would like

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to know more about our ministry, you can find us on Facebook at Be the Light Sanctuary or

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you can visit our website at BeTheLightSanctuary.org. Thank you so much for listening. We will catch

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you next time. God bless.

