WEBVTT

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Welcome to Healing Scars with Pastor Burton,

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the official podcast of Cross -Christian Fellowship,

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Route 66, in the heart of Albuquerque, New Mexico,

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where Burton is the lead pastor. We're glad you're

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here. Father, we thank you for this day. We thank

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you for this time together, not only with one

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another, but with you and your word. We ask that

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you help us not just to listen to it, but to

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hear what you have to speak to us today. Show

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us how to apply it to our lives and our understanding

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and use it to mold our character in Jesus' name.

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Amen. All right. Well, again, good morning, everybody.

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Welcome to Cross 66. Welcome to our sanctuary.

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Last week, we started a series. We're looking

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at the various aspects of the kingship of Jesus

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as we work our way to Easter. And so this week,

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we're definitely going to continue that. Okay.

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Why is my slide switched back over? There we

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go. Aha! It doesn't look as nice as it did on

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my laptop when I was doing the PowerPoint. That's

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okay. All right. But we're going to continue

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to look at the kingship of Jesus. Today, specifically,

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because I know this is something that we hammer

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in a lot. We talk about the suffering service.

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I'm going to try not to hammer it too much and

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draw this out too long because I know we have

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stuff going on after service today. But we're

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going to be looking a little bit at the suffering

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of Jesus, why it was needed, and the fact that

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because of his suffering, it actually brought

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about new life. Now, suffering to bring about

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new life is not a new concept. It's actually

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far from it. We see it in nature all the time.

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Sometimes we don't necessarily realize it, though.

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We see things and we're like, man, that is tragic,

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horrible, sad, right? But we do. We see it in

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nature all the time. You look at forests all

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the time. Every year, especially here in our

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area and next door in Arizona, we see a lot of

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forest fires, don't we? A lot of forest fires.

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We're big on seeing our hot shots out here. It

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wasn't that long ago, as a matter of fact, they

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filmed a movie about the story out by Prescott.

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It's called Only the Brave. And they did a really

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good job of trying to tell the story of those

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hotshots that were out there. And there was a

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big blaze that started. Only one person survived

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that. The entire rest of the hotshot team perished

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in a fire. And it told that story. And we see

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that kind of stuff like, man, that's tragic.

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This is horrible. Yeah, loss of life is horrible.

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We don't like seeing that kind of stuff. But

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even outside of that, we look at our own Gila

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Forest down south, right? Or even up north, we

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have fires. And we're like, man, that's nasty.

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That poor forest and all those animals that are

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displaced, right? All the smoke in the air. You're

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like me. You have respiratory issues. You're

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wheezing, right? We see a lot of bad there. There's

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also a lot of good that comes of it. These kinds

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of things are actually needed in nature, whether

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it starts by lightning, you know, or something

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else. You know, there are natural ways that actually

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start these fires. And it's good because the

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process in and of itself, it brings balance to

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the ecosystem. It burns away all this decaying

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stuff that's on the ground and puts it back into

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the soil and revitalizes the soil. We don't think

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of that, though. We just think of the burn scar

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that's left over. You know, it promotes, when

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these things happen, it promotes biodiversity.

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So as new life starts to grow, new plant life

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starts to come in, also wildlife starts to come

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back in. You have all this area that's now...

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cleared out that wasn't clear before. It had

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all this debris and this dead stuff on it. And

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now when flowers and trees and all this other

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stuff start to bloom, all these seeds are able

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to come in and they're able to start growing

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and planting new life. You know, animals come

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in with all this other stuff on them, like bees,

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right? They carry various things in there. So

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it promotes a lot of really good stuff. And while

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it takes a while when it grows back, it's beautiful.

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It's absolutely beautiful. So while there is

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tragedy, something beautiful still comes of it,

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right? The word tells us that the Lord will take

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those things that we see as meant for bad and

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use them for good. And this is one of those areas.

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You know, as a matter of fact, let's take a look

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at women real quick. We're having a baby shower,

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right? Women go through a lot when they're pregnant.

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Their insides are rearranged. They go through

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a lot of pains. Anyone who's spent any time around

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a pregnant woman knows this to be true. Not just

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the emotions, but the physical pains that you

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just can't do because there's swelling and cramps

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and all sorts of other stuff going on. Sometimes

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it could be massaged out. Sometimes it can't.

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The appetite, it comes, it goes, on top of the

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sickness that comes and goes with it, right?

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Like, man, there's a lot of stuff going on in

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there. And then you get to the birth process,

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which in and of itself is not an easy process.

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It's not like, and there's the baby, right? These

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days, thank the Lord, we have things called epidurals,

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but even then, they just kind of bring it down

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a little bit. Not everybody can get those. Not

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everybody's willing to get those. Birth is a

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painful process. And then there's the healing

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that comes afterwards. That's even on what we

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would consider a good birth, let alone those

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that have, Complications. There are those births,

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unfortunately, where whose mom is for the baby

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to be born. Or sometimes something else happens

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and we lose the baby. A mom gets to go on. In

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my case, my mom had several miscarriages before

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I was born, not to pick on mom over here, but

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it was at the point where she was told, you won't

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be able to have kids. Boy, the doctors were wrong

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on that because she had two of us. You know,

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the one up here, that's pretty okay. And then

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there's no, just kidding. He's not even here

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to defend himself. Tragic case in itself. But

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there's a lot that goes on there, right? I think

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we can all agree on this stuff. There's a lot

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of tragedy, you know, and they say, you know,

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there's a lot of sayings out there when it comes

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to these things, you know, so nothing worth having

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comes easily, right? We've all heard that. How

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about when people say the results of something

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are a labor of love? A lot of work. A lot of

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painstaking work, right? Blood, sweat, and tears.

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How about, let's see here. Well, let's just talk

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about that for a second. The blood, sweat, and

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tears. Something comes hard, right? That labor

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of love. A lot of sleepless nights. A lot of

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worry, right? A lot of stress. In fact, if anybody's

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ever stretched barbed wire, you get blood, sweat,

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and tears, and that's before you're even thinking

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about what you're doing. That's a painful job.

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Roofing? Any kind of carpentry work? Anybody

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ever been out there stretching carpet, and you

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have the tool, and you're sitting, and you're

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slamming your knee into it, trying to stretch

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in that carpet so it gets on the tack board?

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Ooh, that's a fun one. How about trying to scrape

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up a tile that's been laying down for over 50

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years? You're going to feel all that through

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your whole body by the end of the day. You know,

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Marvin over here, he's been over at my mom's

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doing yard work. I know that's been painstaking

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right there. Some of that stuff's been there

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for a minute. It's not looking good over there.

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I was over there the other day, brother. It looks

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wonderful. So, you know, there's a lot that goes

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into it. That's one of those things when I was

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younger, I worked for a construction and maintenance

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company. We literally did everything from the

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city line in. The plumbing, the electrical, all

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of it. Demolition, you name it. And I can't tell

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you how many times you'd be out there, and I'll

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be honest, you're cussing at the work. They're

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sitting there like, that wall needs to go down,

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and you're like, good, because I want to punch

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a hole in something. I had a good employer, Barry.

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He'd see me come in, a typical high schooler.

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I got the angst in me. He's like, you know what?

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I want you to go pick up that sledge, and I want

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you to make that disappear. Oh, boy. I was happy.

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But it was painstaking work. But here's the thing.

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At the end of it, when we were said and done

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and you're able to step back, you're like, ooh,

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it's awesome. It's exciting. My wife can attest.

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We'll go down to Silver City and we'll be driving

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around and be like, I worked on that house. I

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worked on that house. I worked on that house.

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Like a little tourist guide. She's like, oh,

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man, please shut up. Just stop. Every time we

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come down here, you have to do this? But that's

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the thing. We get to step back and be like, you

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know what? It was all worth it. But again, well,

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you know what? We all mean something to God.

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You mean something to Jesus. And when we look

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at the cross, when he looks at the cross, he

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says, you know what? It was worth it. I would

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do it again. Why? Because you are a labor of

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love. He loves you, and it's all worth it. And

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on that note, let's open up our Bibles and our

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Bible apps to Isaiah 53. This is going to be

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the heart of our message today. Matter of fact,

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we're going to spend a whole lot of time on just

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these few little verses. So Isaiah 53, verses

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4 through 6. Matter of fact, if you have the

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notes in the Bible app, you'll see that we don't

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have a whole lot of Scripture that we're looking

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at today. That's how much time we're spending

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on it. So Isaiah 53, verses 4 through 6. The

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Word says, Surely he has borne our griefs and

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carried our sorrows. Yet we esteemed him stricken,

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smitten by God and afflicted. But he was wounded

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for our transgressions. He was bruised for our

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inequities. The chastisement for our peace was

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upon him. And by his stripes, we are healed.

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All. We like sheep have gone astray. We have

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turned everyone to his own way. And the Lord

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has laid on him the inequity of us all. We could

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spend a whole lot of time on here. As a matter

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of fact, I could probably do a series on just

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these few verses alone. I'm not going to. But

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you'll see there's going to be a few things I'm

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going to kind of skip over just for time's sake

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today. Frederick Nietzsche said, That which does

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not kill us makes us stronger. The Marine Corps

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changes to that that does not kill you is a Marine.

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Some of us have seen the meme, that that doesn't

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kill you will make you stronger. Except for bears,

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bears will kill you. Right? How about the old

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proverb, no pain, no gain? I'm going to go back

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to my beloved Marine Corps again. Pain is weakness

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leaving the body. Kate Sherwood once wrote, the

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pain of sorrow is terrible and hard to bear,

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but the joy of love makes it worth. Blessings

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can absolutely come from tragedy. God will use

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tragedy to guide us back to him. It's those points

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when we hit rock bottom. That we truly open ourselves

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up to him. That's when he can do his work the

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easiest. That's what he wants. He wants us to

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go to him. Because that's part of having a relationship.

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Like, hey, dad, I've got a problem. Can you help

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me out with this? I tell you, as a father, it

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makes you pretty happy when your kiddo comes

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to you and you're like, yeah, dad, where's my

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duct tape? Thankfully, Jesus doesn't use duct

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tape. Billy Graham once shared a story about

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a lone survivor of a shipwreck who was marooned

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on an inhabited island. Some of y 'all may have

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heard this before. So this guy, the shipwrecked,

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he's the only person there. He washes up on shore

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this uninhabited island. And so he starts making

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provisions and doing things like he builds a

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shelter. Other stuff that was on the ship that

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washed up, he's collecting it. He's pulling it

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in. Stuff that he can use, right? And he's storing

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it in his hut. And as the days go by, you know,

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he does take the time and he goes out and he

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looks for food, right? Kind of sounds like Gilligan's

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Island or what was that movie with Tom Hanks

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with the volleyball, right? Castaway, there you

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go, right? But he's collecting stuff. He's going

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out and he's looking for food. Right? He's looking

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for ways to pass the time. And when he does have

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a little bit of free time and the vision's good

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and the weather's good, he's out there and he's

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looking on the horizon for a ship to come by

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that he could signal for help. Well, one day

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he goes out and he's looking for food and other

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stuff that he can use to build fires and all

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that. And when he comes back to his hut, it's

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on fire. Everything that's in it goes up with

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it. There's nothing he could do. He couldn't

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save it. This guy's thinking, man, Just lost

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it all. Now I don't have any shelter. I don't

00:14:05.570 --> 00:14:07.450
have a safe place to sleep anymore to protect

00:14:07.450 --> 00:14:10.250
me from the wildlife. All the stuff I was using

00:14:10.250 --> 00:14:13.090
to, you know, take care of myself until help

00:14:13.090 --> 00:14:17.549
arrived is gone. And we could all agree, we're

00:14:17.549 --> 00:14:20.470
on that island. It's pretty tragic, right? Pretty

00:14:20.470 --> 00:14:25.049
sad. All of us, our hearts would just drop, right?

00:14:25.129 --> 00:14:31.320
Like, oh. Well. To say his anxiety went up is

00:14:31.320 --> 00:14:37.460
to put it mildly. We have to ask ourselves, how

00:14:37.460 --> 00:14:39.799
could something this tragic bring any kind of

00:14:39.799 --> 00:14:44.799
comfort? What kind of comfort would there be?

00:14:47.000 --> 00:14:48.700
And the easy thing is to say, oh, I turned to

00:14:48.700 --> 00:14:51.440
the Lord, but let's be honest, when tragedy strikes,

00:14:51.820 --> 00:14:54.539
yeah, we could turn to the Lord, but we're still

00:14:54.539 --> 00:14:56.259
worried. We still have some stress on us, don't

00:14:56.259 --> 00:14:59.240
we? sometimes we actually forget to even turn

00:14:59.240 --> 00:15:00.940
to the Lord. And if you're out there for days

00:15:00.940 --> 00:15:04.539
and days on end, it's not like you're going to

00:15:04.539 --> 00:15:07.799
spend every waking moment in prayer. That feeling

00:15:07.799 --> 00:15:09.460
of hopelessness is just going to continue to

00:15:09.460 --> 00:15:13.460
build. However, while yes, this is tragic, this

00:15:13.460 --> 00:15:16.600
is heartbreaking, a short time later, a ship

00:15:16.600 --> 00:15:19.980
shows up. And they come pulling right up. This

00:15:19.980 --> 00:15:22.840
guy's like, whoa, talk about timing. Look at

00:15:22.840 --> 00:15:27.029
this. This ship is here. And they come up and

00:15:27.029 --> 00:15:30.370
they scuttle their little boat to go and pick

00:15:30.370 --> 00:15:32.190
him up and everything. And he gets on board and

00:15:32.190 --> 00:15:34.090
he's talking to the captain. He's like, how did

00:15:34.090 --> 00:15:36.649
you guys even know I was here? He's like, oh,

00:15:36.769 --> 00:15:39.549
we saw the smoke from your fire in the distance

00:15:39.549 --> 00:15:44.629
and we came as fast as we could. Wow, blessing

00:15:44.629 --> 00:15:50.090
from tragedy. And there it is. God worked a blessing.

00:15:51.590 --> 00:15:54.570
What he saw as disaster was something worked

00:15:54.570 --> 00:16:01.269
for his good. Shipwrecked, this man fell to his

00:16:01.269 --> 00:16:06.909
knees. He's able to thank God he survived. Then

00:16:06.909 --> 00:16:10.590
he's able to come back again and thank God he

00:16:10.590 --> 00:16:14.629
was picked back up and he gets to go home. While

00:16:14.629 --> 00:16:16.850
we're looking at this same verse, I'm just going

00:16:16.850 --> 00:16:18.970
to shrink it down a little bit from verses four

00:16:18.970 --> 00:16:23.129
through five, right? For us at this point in

00:16:23.129 --> 00:16:28.169
our lives, there's Jesus. In Old Testament times,

00:16:28.799 --> 00:16:32.539
The idea of a Messiah coming in and taking on

00:16:32.539 --> 00:16:35.480
the punishment for his people's sins. And not

00:16:35.480 --> 00:16:40.639
only that, but dying for his people was very

00:16:40.639 --> 00:16:44.159
much a foreign concept. This is why people didn't

00:16:44.159 --> 00:16:46.460
truly understand what Jesus was saying, what

00:16:46.460 --> 00:16:50.039
scripture was pointing the way towards. It wasn't

00:16:50.039 --> 00:16:54.000
their idea of what a king would do. In fact,

00:16:54.000 --> 00:16:57.820
the idea that a king would die for his people,

00:16:58.409 --> 00:17:01.629
or the sins thereof, the only concept was there

00:17:01.629 --> 00:17:06.029
was a captured king or a conquered king and a

00:17:06.029 --> 00:17:09.289
conquered kingdom. And the conquerors were putting

00:17:09.289 --> 00:17:14.890
that king to death. Typically, that's how we

00:17:14.890 --> 00:17:19.089
think today, isn't it? So the idea that, hey,

00:17:19.109 --> 00:17:20.829
here's the Messiah and he's going to take that

00:17:20.829 --> 00:17:23.970
punishment for us and he's going to die for us.

00:17:23.990 --> 00:17:28.480
No, it wasn't there. You know, they had the sacrificial

00:17:28.480 --> 00:17:31.839
system up until that point, absolutely. You know,

00:17:31.839 --> 00:17:34.359
they were taking their livestock and, you know,

00:17:34.380 --> 00:17:36.680
everything and, you know, sacrificing their sheep

00:17:36.680 --> 00:17:38.920
and paying their taxes. Like, oh, this sheep

00:17:38.920 --> 00:17:40.400
isn't good enough. So it's like, okay, well,

00:17:40.440 --> 00:17:42.279
let me buy one that is. You know, there was a

00:17:42.279 --> 00:17:45.900
lot of work that went into it. It's a very legalistic

00:17:45.900 --> 00:17:52.640
system, right? So the system was pointing to

00:17:52.640 --> 00:17:57.920
what was going to happen. However, killing the

00:17:57.920 --> 00:18:05.220
lamb as a symbol was one thing. Killing God's

00:18:05.220 --> 00:18:09.000
chosen servant who was being sent for his people

00:18:09.000 --> 00:18:12.319
and to right the wrongs, that's a whole different

00:18:12.319 --> 00:18:17.240
animal. Why would you even want to kill this

00:18:17.240 --> 00:18:24.059
guy? Yeah. But that's the thinking at that point.

00:18:24.059 --> 00:18:27.630
We have hindsight. So we get to see the blessing

00:18:27.630 --> 00:18:31.029
from the tragedy. But they didn't. The mentality

00:18:31.029 --> 00:18:34.230
at that time is, why would this happen? Why would

00:18:34.230 --> 00:18:37.450
you want to know that? That can't be right. We're

00:18:37.450 --> 00:18:39.349
misunderstanding something here. That's not what's

00:18:39.349 --> 00:18:43.390
going to happen, right? That's how they looked

00:18:43.390 --> 00:18:46.170
at it. The concept just didn't register. However,

00:18:46.210 --> 00:18:47.970
at this point, we have to remember the book of

00:18:47.970 --> 00:18:51.390
Isaiah, this is still Old Testament times. This

00:18:51.390 --> 00:18:53.849
is still Old Testament. And what God was doing

00:18:53.849 --> 00:18:56.829
is he is pulling back the curtain. And unlike

00:18:56.829 --> 00:18:58.549
the Wizard of Oz was like, don't mind the man

00:18:58.549 --> 00:19:00.670
behind the curtain. He's pulling the curtain

00:19:00.670 --> 00:19:04.029
back on purpose and giving them a glimpse of

00:19:04.029 --> 00:19:06.869
the future for their people, not just their people,

00:19:06.930 --> 00:19:11.490
but for all mankind. This is exciting. For us,

00:19:11.490 --> 00:19:13.089
we get to look back to the future like, man,

00:19:13.170 --> 00:19:16.750
isn't that cool? Guess what? It happened in real

00:19:16.750 --> 00:19:21.390
life. I pulled back the curtain and gave a glimpse

00:19:21.390 --> 00:19:23.529
behind the curtain of what was going to come.

00:19:25.579 --> 00:19:27.960
The people of Isaiah's day were getting to get

00:19:27.960 --> 00:19:33.200
that glimpse of the beyond and see that not only

00:19:33.200 --> 00:19:36.619
was the Messiah going to come, but he was going

00:19:36.619 --> 00:19:40.279
to suffer for them. He was going to suffer greatly.

00:19:41.559 --> 00:19:46.920
However, because of it, there was going to be

00:19:46.920 --> 00:19:51.660
great blessing. Because of his torture, his torment,

00:19:51.819 --> 00:19:56.299
his suffering, his death. And of course, later

00:19:56.299 --> 00:20:00.759
on is resurrection. Forgiveness would be able

00:20:00.759 --> 00:20:04.299
to be had for all of us, for all time, all men,

00:20:04.380 --> 00:20:07.440
for all time. When I say men, I mean mankind,

00:20:07.680 --> 00:20:11.380
all right? I'm not discluding the women. Sometimes

00:20:11.380 --> 00:20:13.519
people get upset about that, right? I'm just

00:20:13.519 --> 00:20:17.680
talking generalized. But all people for all time

00:20:17.680 --> 00:20:21.299
would be able to have forgiveness and be reunited

00:20:21.299 --> 00:20:26.660
with the Father. When we're looking at the back

00:20:26.660 --> 00:20:33.319
half of this, verses five through six, talking

00:20:33.319 --> 00:20:35.259
very much about the same thing. He was wounded

00:20:35.259 --> 00:20:37.779
for our transgressions. He took it upon himself.

00:20:39.140 --> 00:20:42.420
Isaiah mentioned the Lord's righteous servant

00:20:42.420 --> 00:20:45.720
would carry our sins several times. Matter of

00:20:45.720 --> 00:20:47.099
fact, when you're looking at the book of Isaiah

00:20:47.099 --> 00:20:50.079
and you're looking at this, he says it five times.

00:20:51.099 --> 00:20:55.079
Five times. Little emphasis there, isn't there?

00:20:55.450 --> 00:20:57.109
You know, typically when a teacher is emphasizing

00:20:57.109 --> 00:20:58.890
something, it means it's probably important.

00:20:59.529 --> 00:21:05.170
We should take note of it. So with this emphasis,

00:21:05.269 --> 00:21:07.430
we have to ask, why was this necessary? Why was

00:21:07.430 --> 00:21:12.210
this needed? Well, let's go all the way back

00:21:12.210 --> 00:21:14.250
to Genesis. Don't worry, we're not going to flip

00:21:14.250 --> 00:21:16.410
back to look at the scripture. I'm going to paraphrase,

00:21:16.410 --> 00:21:20.930
of course. What happened with Moses? Moses went

00:21:20.930 --> 00:21:23.880
to see the Lord, right? But was he able to look

00:21:23.880 --> 00:21:27.420
on him face to face? No. He said, my hand will

00:21:27.420 --> 00:21:29.619
cover you and I will pass you and then afterwards

00:21:29.619 --> 00:21:33.339
you will be able to see my back. Right? He could

00:21:33.339 --> 00:21:39.420
not look on the face of God. Same reason. The

00:21:39.420 --> 00:21:44.079
exact same reason. Because God is perfect and

00:21:44.079 --> 00:21:47.940
holy and we are marked, we are blemished, we're

00:21:47.940 --> 00:21:51.869
covered in sin. Sin cannot exist in the same

00:21:51.869 --> 00:21:55.289
place as that perfection. It would be utterly

00:21:55.289 --> 00:21:57.730
destroyed. If we were to look on his face, we

00:21:57.730 --> 00:21:59.950
would be utterly destroyed. So he was already

00:21:59.950 --> 00:22:02.809
protecting us. And that's what was happening

00:22:02.809 --> 00:22:05.890
here. That's why that suffering needed to happen.

00:22:07.529 --> 00:22:10.509
It was God reaching out again and covering us

00:22:10.509 --> 00:22:15.069
as he passed by. But then not only that, he was

00:22:15.069 --> 00:22:19.009
taking it to the next extent, right? That nth

00:22:19.009 --> 00:22:26.569
degree. Because in our current state, we cannot

00:22:26.569 --> 00:22:32.410
go before him marked in sin. So Jesus, our suffering

00:22:32.410 --> 00:22:36.210
servant, our Messiah, son of God, lived a perfect

00:22:36.210 --> 00:22:41.349
and sinless life, set the ultimate example, went

00:22:41.349 --> 00:22:43.650
through the scripture, put it in a proper context,

00:22:43.690 --> 00:22:47.450
taught us exactly the way things were meant to

00:22:47.450 --> 00:22:51.640
be. What was truly meant by the word and by scripture,

00:22:51.900 --> 00:22:56.619
right? Totally perfect. He was perfect. He was

00:22:56.619 --> 00:23:00.779
sinless. He's the lamb of God. And he took our

00:23:00.779 --> 00:23:02.920
sin voluntarily. He came and he took our sin

00:23:02.920 --> 00:23:07.400
upon himself so that his blood would cover and

00:23:07.400 --> 00:23:10.480
wash away that mark of sin, that smudge that

00:23:10.480 --> 00:23:12.660
was upon us that would prevent us from re from

00:23:12.660 --> 00:23:15.440
entering into the presence of God. And because

00:23:15.440 --> 00:23:20.910
of that sacrifice, We're able to reenter in the

00:23:20.910 --> 00:23:23.390
presence of God. We're able to have that connection

00:23:23.390 --> 00:23:26.710
with him, that relationship with him. We're adopted

00:23:26.710 --> 00:23:28.970
back into the family as his children, so we're

00:23:28.970 --> 00:23:32.509
able to go back in the room. Hi, Dad! Right?

00:23:35.289 --> 00:23:39.650
That's exciting. Jesus placed himself on a sacrificial

00:23:39.650 --> 00:23:45.009
altar. And experienced the death that we all

00:23:45.009 --> 00:23:48.009
deserve. The torment and the agony that we all

00:23:48.009 --> 00:23:50.690
deserve. The ultimate separation from the Father

00:23:50.690 --> 00:24:01.029
that we all deserve. And shed his blood. So that

00:24:01.029 --> 00:24:07.190
we could be reunited. To pave the way for us

00:24:07.190 --> 00:24:09.869
to go back into the presence of the Father. And

00:24:09.869 --> 00:24:12.170
then, of course, we'd be remiss, especially at

00:24:12.170 --> 00:24:13.589
this time of year, if we didn't point out the

00:24:13.589 --> 00:24:17.289
fact that on the third day, he rose again. He

00:24:17.289 --> 00:24:23.130
rose again. The ultimate display of his power,

00:24:23.230 --> 00:24:28.809
and also to show that what he said was true,

00:24:29.009 --> 00:24:31.269
that he was the truth, that everything that he

00:24:31.269 --> 00:24:34.509
said would happen, would happen, including this,

00:24:34.609 --> 00:24:38.809
that death could not stop him. that he would

00:24:38.809 --> 00:24:41.769
come again. And to give us that hope so that

00:24:41.769 --> 00:24:43.950
when he promised that he would come again after

00:24:43.950 --> 00:24:46.150
he ascended to heaven to collect his bride, to

00:24:46.150 --> 00:24:48.309
collect all of those of us who follow and believe

00:24:48.309 --> 00:24:52.009
in him, we have that hope knowing that we are

00:24:52.009 --> 00:24:55.730
now cleansed of that sin because of his blood

00:24:55.730 --> 00:24:58.769
and able to go with him. And that's a beautiful

00:24:58.769 --> 00:25:05.490
gift. Beautiful gift. It shows that his promise

00:25:05.490 --> 00:25:11.240
is eternal. Because he is part of the triune.

00:25:11.259 --> 00:25:13.940
He's part of the Godhead. God does not lie. Jesus

00:25:13.940 --> 00:25:21.599
did not lie. We can trust him. Resurrected life

00:25:21.599 --> 00:25:25.859
is real. And it's on the horizon for all of us

00:25:25.859 --> 00:25:28.880
who accept him once we get to that point in our

00:25:28.880 --> 00:25:34.660
path. But we have to remember, verse 6 says,

00:25:35.160 --> 00:25:37.420
We've all gone astray. We've all turned to our

00:25:37.420 --> 00:25:40.759
own devices, right? We live in that happy, joy,

00:25:40.799 --> 00:25:43.099
joy world that says, if it feels good, do it.

00:25:44.500 --> 00:25:48.220
Man, is that a lie from hell? That is a lie from

00:25:48.220 --> 00:25:50.740
the enemy. As much as we'd like to believe it,

00:25:50.759 --> 00:25:52.720
it sounds good. And it does. It sounds good,

00:25:52.759 --> 00:25:56.079
doesn't it? If it feels good, do it. Party on,

00:25:56.180 --> 00:26:02.059
Wayne. Party on, guys. No. Isaiah. We have to

00:26:02.059 --> 00:26:03.700
recognize what he's talking about here because

00:26:03.700 --> 00:26:05.539
it applies to us as well. He was talking about

00:26:05.539 --> 00:26:08.259
how the people of Israel had strayed from God.

00:26:09.579 --> 00:26:11.539
Well, yes, they had their legalistic systems.

00:26:11.559 --> 00:26:13.819
That's exactly what it was. God was no longer

00:26:13.819 --> 00:26:16.279
really a part of it. It's like, let's do this

00:26:16.279 --> 00:26:18.180
just to make sure we stay on God's good side.

00:26:19.440 --> 00:26:22.579
It's not the way it's supposed to be. But nothing's

00:26:22.579 --> 00:26:25.940
changed here. Just like the people of Israel

00:26:25.940 --> 00:26:28.700
had strayed, we still stray away from him today.

00:26:31.849 --> 00:26:33.990
While doing this, while he was saying this, he

00:26:33.990 --> 00:26:39.789
was comparing people to sheep. We're all sheep.

00:26:44.589 --> 00:26:48.130
We all stray from God. But luckily, fortunately,

00:26:48.289 --> 00:26:49.650
I shouldn't even say luckily because there is

00:26:49.650 --> 00:26:53.390
no luck when you have Jesus. Praise the Lord.

00:26:53.910 --> 00:26:56.809
He sent us a Messiah. He sent us Jesus. He sent

00:26:56.809 --> 00:27:01.029
us the good shepherd to pull the flock back together.

00:27:05.469 --> 00:27:08.809
He came to bring us back into the fold, to provide

00:27:08.809 --> 00:27:10.829
that way for us to bring us back into the fold,

00:27:10.930 --> 00:27:17.630
providing us that way to get home. It's not enough

00:27:17.630 --> 00:27:20.430
that we're just out there and astray. We have

00:27:20.430 --> 00:27:23.190
to recognize that we left and we turned our backs

00:27:23.190 --> 00:27:27.569
on God and walked out as prodigal children. And

00:27:27.569 --> 00:27:30.309
not only that, but we're gone. So far that we've

00:27:30.309 --> 00:27:32.509
become lost. We don't have a way home. We don't

00:27:32.509 --> 00:27:35.069
know our way home except through Jesus. Jesus

00:27:35.069 --> 00:27:37.650
is the one who came to show us, hey, it's not

00:27:37.650 --> 00:27:40.529
too late. You haven't gone too far. I love you.

00:27:40.670 --> 00:27:43.150
And you can come home. Let me show you the way.

00:27:43.710 --> 00:27:46.690
I am the way, the light, right? And the life,

00:27:46.769 --> 00:27:56.750
right? I am the way. God provided a way. We have

00:27:56.750 --> 00:28:00.369
to recognize. All of our sins are our ways of

00:28:00.369 --> 00:28:04.670
turning. We've all turned away. We've all looked

00:28:04.670 --> 00:28:08.130
at things in our own way. Not that we knew better

00:28:08.130 --> 00:28:11.410
when really we didn't. And sometimes in life,

00:28:11.529 --> 00:28:14.609
we realize, okay, I don't know better. But later

00:28:14.609 --> 00:28:17.170
on, we come back and we do it all over again

00:28:17.170 --> 00:28:19.990
with something else. And later on, we learn,

00:28:20.069 --> 00:28:22.450
okay, I didn't know what I thought I did. I was

00:28:22.450 --> 00:28:30.619
foolish. Children, right? Here's the thing, though.

00:28:30.720 --> 00:28:32.519
God had had enough. He said, enough is enough.

00:28:32.680 --> 00:28:34.799
I've given you the scripture. I've given you

00:28:34.799 --> 00:28:38.799
warning. I've given you examples. Let's make

00:28:38.799 --> 00:28:42.259
it blatantly clear. I'm going to take care of

00:28:42.259 --> 00:28:44.039
sin once and for all because I'm sick and tired

00:28:44.039 --> 00:28:47.299
of it. The cure was being administered, is being

00:28:47.299 --> 00:28:49.400
administered for all mankind for all time through

00:28:49.400 --> 00:28:52.500
Jesus. We are all sheep. We've all strayed. I'm

00:28:52.500 --> 00:28:55.490
emphasizing that for a reason. We forget. Start

00:28:55.490 --> 00:28:57.549
thinking, oh, I've gone back to church. I've

00:28:57.549 --> 00:28:59.730
given my life back to Christ. Guess what? You

00:28:59.730 --> 00:29:01.509
can still stray. People turn and walk from the

00:29:01.509 --> 00:29:06.089
church all the time. Don't give it up. Still

00:29:06.089 --> 00:29:10.710
come back. And we all know people like this.

00:29:10.869 --> 00:29:12.730
Like, oh, yeah, I used to go to church, but my

00:29:12.730 --> 00:29:14.589
drinking's out of hand. You know, I got to do

00:29:14.589 --> 00:29:16.109
this. I got to get right before I can go back.

00:29:16.150 --> 00:29:18.710
It's like, no. Come to church. This is how you

00:29:18.710 --> 00:29:21.410
get right. It's how you find the cure. It's how

00:29:21.410 --> 00:29:23.190
you get back on the path and how you rebuild

00:29:23.190 --> 00:29:25.880
that relationship with Jesus. Because it's far

00:29:25.880 --> 00:29:27.900
worse the fact that you actually know Jesus.

00:29:28.000 --> 00:29:29.799
You know what he's about. You know what his life

00:29:29.799 --> 00:29:32.160
was. You know what he did for you. And then you

00:29:32.160 --> 00:29:36.200
turned and walked away still. I'm back in. We

00:29:36.200 --> 00:29:38.259
can fix this. But this is the place. This is

00:29:38.259 --> 00:29:39.799
the hospital. This is where the work is done.

00:29:39.920 --> 00:29:42.880
Because it starts inside. It starts in your heart.

00:29:44.119 --> 00:29:46.720
You have addiction because you push Jesus out.

00:29:46.779 --> 00:29:51.019
You push the Holy Spirit out. You're not going

00:29:51.019 --> 00:29:52.920
to conquer that addiction until you let Jesus

00:29:52.920 --> 00:29:54.839
back in. You might conquer it for a little while,

00:29:55.000 --> 00:29:56.819
but you know what? That's just one battle because

00:29:56.819 --> 00:29:58.059
it's going to come back and it's going to win

00:29:58.059 --> 00:30:03.240
the next battle. It might be tomorrow. It might

00:30:03.240 --> 00:30:05.059
be years from now, but that's the way it works.

00:30:08.220 --> 00:30:13.779
So that shepherd came. All that sin, all the

00:30:13.779 --> 00:30:16.599
wrongs that we have done, all the mean, ugly

00:30:16.599 --> 00:30:18.920
things that we did, the horrible thoughts that

00:30:18.920 --> 00:30:21.450
we've had. Let's face it, even as believers,

00:30:21.569 --> 00:30:23.690
we have some ugly thoughts sometimes, don't we?

00:30:25.009 --> 00:30:29.109
They come in a number of ways. Well, the good

00:30:29.109 --> 00:30:33.630
news is all of that was placed on Jesus. It's

00:30:33.630 --> 00:30:39.829
all placed on Jesus. Tragedy. He was beaten for

00:30:39.829 --> 00:30:47.769
us by his stripes. He was tortured for us. All

00:30:47.769 --> 00:30:53.279
you have to do is say the words. beaten, tortured,

00:30:53.619 --> 00:30:59.240
humiliated. I mean, he had to drag the tool,

00:30:59.380 --> 00:31:02.720
carry the tool of his own death down the road

00:31:02.720 --> 00:31:06.640
while people laughed, mocked, and spit on him.

00:31:10.759 --> 00:31:13.640
Perfect sacrifice and a perfect atonement for

00:31:13.640 --> 00:31:16.400
all sin for all time. And all of this had been

00:31:16.400 --> 00:31:21.970
foreshadowed all the way back in Genesis. When

00:31:21.970 --> 00:31:25.069
Abraham was told to take his only son, Isaac,

00:31:25.170 --> 00:31:30.150
and sacrifice him. Lord said, take it. Provide

00:31:30.150 --> 00:31:34.289
your lamb. Take him. And in an act of obedience,

00:31:34.710 --> 00:31:39.650
he took his son. And his son was old enough.

00:31:39.690 --> 00:31:41.210
It's not like he was like a little, little child.

00:31:42.289 --> 00:31:45.069
His son was old enough. He understood what was

00:31:45.069 --> 00:31:49.829
happening. He knew what the plan was with his

00:31:49.829 --> 00:31:53.740
father. But he too was obedient and went with

00:31:53.740 --> 00:31:57.259
him. And of course, at the last moment, we know

00:31:57.259 --> 00:32:00.000
there's a happy ending because the Lord provided

00:32:00.000 --> 00:32:01.779
a lamb for them to sacrifice when he got there

00:32:01.779 --> 00:32:06.380
in the form of a ram, right? But still, the obedience

00:32:06.380 --> 00:32:10.519
was needed. Fast forward to today, people are

00:32:10.519 --> 00:32:14.799
still told, make a sacrifice, make a sacrifice.

00:32:16.640 --> 00:32:21.019
Throughout the book of Luke, We see Jesus' journey

00:32:21.019 --> 00:32:26.180
towards the cross. We don't have time to read

00:32:26.180 --> 00:32:27.980
it all today. We're not going to. Go through

00:32:27.980 --> 00:32:31.759
and read it. I encourage you to. But we see his

00:32:31.759 --> 00:32:34.940
journey. And not only does Luke show his journey

00:32:34.940 --> 00:32:37.980
to the cross, but his pain and his suffering

00:32:37.980 --> 00:32:44.859
for you and for me. Saul. All the way up and

00:32:44.859 --> 00:32:49.759
through his death. The essentials that were needed

00:32:49.759 --> 00:32:53.940
to take care of the death and decay that was

00:32:53.940 --> 00:32:59.380
around us and revitalize so that new life could

00:32:59.380 --> 00:33:02.420
be born. That's why we say when you come to Christ,

00:33:02.579 --> 00:33:07.400
you're born anew. The book tells you you're a

00:33:07.400 --> 00:33:12.900
new creation in Christ. There are no shortcuts

00:33:12.900 --> 00:33:17.099
to be had. Couldn't cut through. There were no...

00:33:18.690 --> 00:33:21.829
The word. There's nothing to be used in lieu

00:33:21.829 --> 00:33:25.529
of. It had to be this. It couldn't be anything

00:33:25.529 --> 00:33:30.490
else, right? It's kind of like when you're cooking.

00:33:31.369 --> 00:33:34.490
You're like, you know what? Thought I had sugar,

00:33:34.589 --> 00:33:37.349
but I don't. Let me come over here and use some

00:33:37.349 --> 00:33:42.690
sweet and low. Sure, it's a sweeter, isn't it?

00:33:43.369 --> 00:33:46.049
It ain't the same, is it? The end result can

00:33:46.049 --> 00:33:52.140
be pretty disgusting. Why there could be no other

00:33:52.140 --> 00:33:58.319
thing that was used in place of Jesus. Jesus

00:33:58.319 --> 00:34:00.859
had to be the tool. He had to be the perfect

00:34:00.859 --> 00:34:04.700
sacrifice. We'll go into our final scripture

00:34:04.700 --> 00:34:08.480
because we're headed for home here. John chapter

00:34:08.480 --> 00:34:14.980
10, verses 11 through 16. John 10, verses 11

00:34:14.980 --> 00:34:19.110
through 16. Jesus said, I am the good shepherd.

00:34:19.150 --> 00:34:21.690
The good shepherd gives his life for the sheep,

00:34:21.769 --> 00:34:27.329
but a hireling who is not the shepherd, one who

00:34:27.329 --> 00:34:30.150
does not own the sheep, sees the wolf coming

00:34:30.150 --> 00:34:34.489
and he leaves the sheep and flees. And the wolf

00:34:34.489 --> 00:34:39.050
catches the sheep, scatters them. The hireling

00:34:39.050 --> 00:34:45.309
flees because he is a hireling and does not care.

00:34:46.000 --> 00:34:50.139
About the sheep. I am the good shepherd. I know

00:34:50.139 --> 00:34:55.420
my sheep. And I am known by my sheep. As the

00:34:55.420 --> 00:34:59.380
father knows me. Even so. I know the father.

00:34:59.960 --> 00:35:06.719
And I lay my life. For the sheep. And other sheep.

00:35:06.820 --> 00:35:11.420
I have. Which are not of this fold. Them also.

00:35:12.079 --> 00:35:15.659
I must bring and they will hear my voice and

00:35:15.659 --> 00:35:21.239
there will be one flock and one shepherd. It

00:35:21.239 --> 00:35:23.320
was not just the Israelites. It was not just

00:35:23.320 --> 00:35:26.380
the Jews. It was all. He said it right here.

00:35:26.820 --> 00:35:28.880
It's not going to be just them. It's going to

00:35:28.880 --> 00:35:30.699
be all of them. They're going to hear me and

00:35:30.699 --> 00:35:33.099
they're going to come. I'm doing this for all

00:35:33.099 --> 00:35:38.219
of you because this guy doesn't love you. I do.

00:35:38.969 --> 00:35:41.929
When it gets thick, when it gets hard, that dude's

00:35:41.929 --> 00:35:44.590
going to run. I'm going to lay my life down.

00:35:44.849 --> 00:35:47.929
I'm going to make sure that you survive and that

00:35:47.929 --> 00:35:55.130
you're able to make it back in the fold. He's

00:35:55.130 --> 00:35:56.789
going to go and he's going to fight the wolf.

00:35:58.590 --> 00:36:01.289
He's going to fight Satan and his ministers of

00:36:01.289 --> 00:36:10.219
darkness. That's the truth of it. We say suffering.

00:36:12.039 --> 00:36:17.440
I say warrior. A suffering servant. He was a

00:36:17.440 --> 00:36:19.079
servant. Yeah, all good leaders are servants.

00:36:19.179 --> 00:36:25.800
That's the example he set. But he went through

00:36:25.800 --> 00:36:30.480
pain. He went through darkness. He wasn't just

00:36:30.480 --> 00:36:36.260
a suffering servant. He was a warrior king. He

00:36:36.260 --> 00:36:39.659
knew what was best. He knew it was right. He

00:36:39.659 --> 00:36:41.619
didn't just say it. He didn't just talk the talk.

00:36:41.719 --> 00:36:44.900
He walked the walk. He did it. And he sacrificed.

00:36:45.000 --> 00:36:50.139
He poured out his blood for his flock. What a

00:36:50.139 --> 00:36:56.559
shepherd should do. You sacrifice. And all of

00:36:56.559 --> 00:36:59.099
us in here are ministers at certain points in

00:36:59.099 --> 00:37:02.119
our life, at different aspects of our life. At

00:37:02.119 --> 00:37:05.340
home, with your children, at work. Dale and I

00:37:05.340 --> 00:37:08.860
just had this conversation itself. Like what,

00:37:08.920 --> 00:37:11.199
I'm a minister? Yeah, when you go to work, you're

00:37:11.199 --> 00:37:13.460
there for a reason. The Lord has put you where

00:37:13.460 --> 00:37:16.940
he needs you. There is somebody there that you

00:37:16.940 --> 00:37:18.920
can connect with, that you can speak to, that

00:37:18.920 --> 00:37:22.519
you can get through to, and you can share the

00:37:22.519 --> 00:37:25.619
word with. Someone who desperately needs to hear

00:37:25.619 --> 00:37:30.780
the gospel. Or maybe they know the gospel, but

00:37:30.780 --> 00:37:33.599
they need an ear, they need a shoulder. They

00:37:33.599 --> 00:37:35.659
need that connection. That's why it's important

00:37:35.659 --> 00:37:37.900
that we come to church because iron sharpens

00:37:37.900 --> 00:37:39.800
iron, right? And we need to be there for one

00:37:39.800 --> 00:37:42.019
another. People are like, oh, I can just watch

00:37:42.019 --> 00:37:44.159
it from home. No, if you physically can't make

00:37:44.159 --> 00:37:46.219
it, that's one thing. That's why we're able to

00:37:46.219 --> 00:37:49.139
go online. Other churches go on TV or on the

00:37:49.139 --> 00:37:52.739
radio or whatever. But you have to be able to

00:37:52.739 --> 00:37:54.079
connect with other people because you know what?

00:37:54.139 --> 00:37:55.880
You can't do it alone. You're not meant to do

00:37:55.880 --> 00:37:59.219
it alone. The flock comes together. That's why

00:37:59.219 --> 00:38:01.300
we're compared to sheep. The flock comes together.

00:38:01.539 --> 00:38:03.760
There's safety in those numbers. There's a lot

00:38:03.760 --> 00:38:05.500
of good that's done in those numbers. We're able

00:38:05.500 --> 00:38:08.440
to help each other in those numbers. And let

00:38:08.440 --> 00:38:10.760
the shepherd do his work. Let the Holy Spirit

00:38:10.760 --> 00:38:14.099
do his work inside you, transforming you from

00:38:14.099 --> 00:38:16.260
the inside out. And you're able to go out and

00:38:16.260 --> 00:38:17.800
introduce somebody else to Jesus. And guess what?

00:38:17.860 --> 00:38:23.320
They too get changed from the inside out. That's

00:38:23.320 --> 00:38:26.980
our work. Not that we have to do, that we get

00:38:26.980 --> 00:38:30.630
to do. My wife lovingly says all the time too,

00:38:30.730 --> 00:38:33.190
it's a good thing to remember when we're frustrated.

00:38:34.730 --> 00:38:37.690
Not I have to do this, I get to do this. Let's

00:38:37.690 --> 00:38:39.429
face it, sometimes there's days we wake up and

00:38:39.429 --> 00:38:40.889
it's like, man, I got to go to work. No, no,

00:38:40.889 --> 00:38:45.230
no, I get to go to work. That's what I talk to

00:38:45.230 --> 00:38:46.610
about fake of the funk because sometimes you

00:38:46.610 --> 00:38:48.250
got to, there's a little self -talk there, right?

00:38:48.289 --> 00:38:52.590
You got to work yourself up. It's like, man,

00:38:52.610 --> 00:38:53.809
I got to go and I got to deal with all those

00:38:53.809 --> 00:38:59.199
yelling, screaming kids. Ah, right? I'll tell

00:38:59.199 --> 00:39:01.320
you one thing. I've worked in security. I've

00:39:01.320 --> 00:39:05.199
worked in law enforcement. Of course, Marine

00:39:05.199 --> 00:39:07.719
Corps. I've worked some tough jobs. There's other

00:39:07.719 --> 00:39:11.079
people in here who have as well. There's nothing

00:39:11.079 --> 00:39:13.480
like being able to count how many times you've

00:39:13.480 --> 00:39:17.960
gotten a concussion within a month. Right? You

00:39:17.960 --> 00:39:20.360
get to compare bruises with your friends, your

00:39:20.360 --> 00:39:23.199
coworkers. Sometimes you wake up and you're like,

00:39:23.380 --> 00:39:24.380
because of something like that, it's like, yeah,

00:39:24.420 --> 00:39:25.500
I don't feel like getting hit today. I don't

00:39:25.500 --> 00:39:27.659
want to go to work. Like, man, I got to go do

00:39:27.659 --> 00:39:29.340
this again. I got to go deal with domestic violence

00:39:29.340 --> 00:39:36.719
cases. Oh, man. No. I got to go to work and I'm

00:39:36.719 --> 00:39:38.079
going to hear my kid talking about the horrible

00:39:38.079 --> 00:39:39.820
things that are happening at home and I can only

00:39:39.820 --> 00:39:43.960
do so much about it. Hmm. That's hard. That's

00:39:43.960 --> 00:39:46.300
a hardship. Sometimes it's hard to hear these

00:39:46.300 --> 00:39:48.360
things. But you know what? It's not you have

00:39:48.360 --> 00:39:51.860
to. It's you get to. You ask the question, why?

00:39:52.059 --> 00:39:53.800
Why, Lord? Why do I have to? Why has it got to

00:39:53.800 --> 00:40:00.030
be me? Why not you? I suffered. I was tortured.

00:40:00.309 --> 00:40:05.570
I was beaten and I was killed for you. I did

00:40:05.570 --> 00:40:09.610
this for you. Now you see the light. Guess what?

00:40:09.670 --> 00:40:11.409
You take the light into the darkness for somebody

00:40:11.409 --> 00:40:14.070
else. You reach into that darkness and you give

00:40:14.070 --> 00:40:20.090
someone a hand up. Introduce us. Relationship.

00:40:23.119 --> 00:40:25.199
So that they too can know light, so that they

00:40:25.199 --> 00:40:30.659
can know love, so they can have hope. I mentioned

00:40:30.659 --> 00:40:34.980
briefly earlier, we have the privilege of hindsight,

00:40:35.199 --> 00:40:38.500
right? I don't know the phrase, hindsight's 2020,

00:40:38.840 --> 00:40:44.000
right? We have hindsight because we have the

00:40:44.000 --> 00:40:45.960
word. We have the Old Testament and the new.

00:40:48.199 --> 00:40:50.659
So we're able to see and identify and discern.

00:40:51.420 --> 00:40:54.179
who Jesus was and what he did. Not only that,

00:40:54.440 --> 00:40:59.880
but as different groups go out, anthropologists

00:40:59.880 --> 00:41:03.099
and so on, they're able to dig things up on all

00:41:03.099 --> 00:41:05.039
these sites and find stuff all around the world

00:41:05.039 --> 00:41:09.420
that show, hey, the Bible is real. What the Bible

00:41:09.420 --> 00:41:13.059
said is true. And we found this exactly where

00:41:13.059 --> 00:41:15.880
the Bible said it would be. Not only do we have

00:41:15.880 --> 00:41:17.960
these groups that go out and do that, and I will

00:41:17.960 --> 00:41:20.530
tell you, a lot of them themselves. aren't believers

00:41:20.530 --> 00:41:22.050
until they get out there and they start doing

00:41:22.050 --> 00:41:24.469
this. Like, whoa, the Bible was bought on. That's

00:41:24.469 --> 00:41:26.090
what actually leads them to following Christ.

00:41:27.090 --> 00:41:29.469
But when you go back to the old writings from

00:41:29.469 --> 00:41:31.929
back at that time, all the different pagan tribes

00:41:31.929 --> 00:41:34.989
and pagan groups and non -believers, Romans themselves.

00:41:36.969 --> 00:41:39.849
And you can look at the writing and you can see

00:41:39.849 --> 00:41:42.829
exactly what happened in historical context.

00:41:43.789 --> 00:41:45.929
And here's someone who didn't believe, who was

00:41:45.929 --> 00:41:47.630
just like, yeah, no, that guy needed to die.

00:41:47.650 --> 00:41:49.949
And laughed like, oh yeah, the king of the Jews

00:41:49.949 --> 00:41:51.809
or whatever. He called himself this and he called

00:41:51.809 --> 00:41:56.750
himself that. And even in the writings of them

00:41:56.750 --> 00:41:58.750
and these pagan groups, they talk about how the

00:41:58.750 --> 00:42:03.949
sky fell dark and the earth trembled, right?

00:42:04.289 --> 00:42:07.849
All these different things. And it all lines

00:42:07.849 --> 00:42:11.590
up with the word. It all lines up with the Bible.

00:42:13.320 --> 00:42:17.659
Further evidence of what happened. So that hindsight,

00:42:17.840 --> 00:42:20.460
the promised Messiah who came, lived a perfect,

00:42:20.519 --> 00:42:24.980
sinless life, died for our sins. Which makes

00:42:24.980 --> 00:42:26.619
the next thing I'm going to share with you, and

00:42:26.619 --> 00:42:29.380
I said it briefly earlier, just that much sadder.

00:42:30.880 --> 00:42:33.260
Because the fact that we have this privilege,

00:42:33.460 --> 00:42:35.659
we're able to see it, we're able to go through

00:42:35.659 --> 00:42:38.340
all these old texts, these old scrolls that have

00:42:38.340 --> 00:42:42.349
been... translated and converted over for us

00:42:42.349 --> 00:42:44.550
and for a way for us to learn from them, right?

00:42:45.969 --> 00:42:49.690
We have all this stuff to prove that Jesus did

00:42:49.690 --> 00:42:53.710
indeed come and live and died and was resurrected

00:42:53.710 --> 00:42:56.610
from the grave. All these hundreds of people

00:42:56.610 --> 00:42:59.690
saw him. We have all this evidence before us.

00:43:02.530 --> 00:43:05.570
We can see the truth. We've been introduced to

00:43:05.570 --> 00:43:08.880
the truth. It's right in front of us. Black and

00:43:08.880 --> 00:43:13.360
white. The testimony of all those around us.

00:43:15.280 --> 00:43:20.960
And yet still we reject him. Say we, I'm talking

00:43:20.960 --> 00:43:25.000
about people, of course. People will still reject

00:43:25.000 --> 00:43:27.360
him. Something tragic will happen and that will

00:43:27.360 --> 00:43:29.000
be enough for them to turn their back and walk.

00:43:31.239 --> 00:43:33.059
When I was in high school, my best friend killed

00:43:33.059 --> 00:43:35.599
himself. I went to his funeral service. It was

00:43:35.599 --> 00:43:38.840
years. before I set foot in a church of any kind

00:43:38.840 --> 00:43:44.340
ever again. Matter of fact, I was overseas the

00:43:44.340 --> 00:43:50.679
first time I set foot back in church. Little

00:43:50.679 --> 00:43:52.119
did I know that was going to be my path to where

00:43:52.119 --> 00:43:55.300
I am now. Thank God it was. But you know what?

00:43:55.639 --> 00:44:00.320
That's how tragedy affects people. Like people

00:44:00.320 --> 00:44:07.659
ask, why could a loving God? We don't see the

00:44:07.659 --> 00:44:13.340
forest for the trees. Our sin, our unbelief is

00:44:13.340 --> 00:44:18.739
even greater than the Israelites that we just

00:44:18.739 --> 00:44:23.139
read about because they could not see him. They

00:44:23.139 --> 00:44:24.820
could not understand. They could not wrap their

00:44:24.820 --> 00:44:28.820
minds around what was being taught. But we can.

00:44:30.300 --> 00:44:34.079
That's why our sin is greater. Through Jesus'

00:44:34.139 --> 00:44:37.050
sacrifice, the tragedy he went through, We are

00:44:37.050 --> 00:44:39.809
all able to have new life. We've all been promised

00:44:39.809 --> 00:44:43.130
new life. We see those changes in one another

00:44:43.130 --> 00:44:45.630
as our relationship with him deepens and grows.

00:44:46.869 --> 00:44:50.250
We're able to have salvation. We have hope. We

00:44:50.250 --> 00:44:51.789
have a hope that so many people didn't realize

00:44:51.789 --> 00:44:54.789
was even there for a long time because they didn't

00:44:54.789 --> 00:45:00.289
understand what the sacrifice truly was. We're

00:45:00.289 --> 00:45:02.090
able to reconnect to the Father. Not only that,

00:45:02.130 --> 00:45:05.349
we're able to go directly to the Father. That

00:45:05.349 --> 00:45:09.170
veil was torn. We have a relationship. We get

00:45:09.170 --> 00:45:11.210
to speak directly to him. We don't need a middleman.

00:45:14.449 --> 00:45:17.110
So you have to ask yourself, do you trust in

00:45:17.110 --> 00:45:21.929
our good shepherd? Do you trust in Jesus? Or

00:45:21.929 --> 00:45:25.989
are you still a wandering sheep? Are you still

00:45:25.989 --> 00:45:30.389
a wandering sheep? That smart aleck out there,

00:45:30.409 --> 00:45:32.190
oh, black sheep. I've always been a black sheep.

00:45:34.440 --> 00:45:37.400
I don't care if you're red, white, or blue, green,

00:45:37.460 --> 00:45:43.360
yellow, purple, a sheep. Have you come back into

00:45:43.360 --> 00:45:44.900
the folder? Are you still out there wandering

00:45:44.900 --> 00:45:49.000
lost? The shepherd, the good shepherd, Jesus,

00:45:49.320 --> 00:45:54.199
sees you. He's come for you. He has made a way

00:45:54.199 --> 00:45:58.340
for you. He has shown the way for you. He sees

00:45:58.340 --> 00:46:04.719
your value. You have worth. You have worth. He

00:46:04.719 --> 00:46:07.199
sees your pain. He sees your struggles. But you

00:46:07.199 --> 00:46:09.280
know what else he sees? He sees your strength,

00:46:09.420 --> 00:46:15.340
your beauty. And he's come so you can rejoin

00:46:15.340 --> 00:46:19.619
the fold. It's part of his flock. He suffered

00:46:19.619 --> 00:46:25.579
and endured pain for you because he loves you.

00:46:26.400 --> 00:46:31.260
You are his labor of love. It's not too late.

00:46:31.300 --> 00:46:35.739
You have not gone too far. You just have to listen

00:46:35.739 --> 00:46:38.380
to his voice and accept him as your Lord and

00:46:38.380 --> 00:46:41.880
Savior and surrender yourself to him. It's not

00:46:41.880 --> 00:46:47.500
that much. It's not that hard. But now's the

00:46:47.500 --> 00:46:52.440
time. And on that note, let us pray. Heavenly

00:46:52.440 --> 00:46:55.539
Father, we thank you for sending your son, Jesus,

00:46:55.599 --> 00:47:00.239
to suffer on our behalf, to die on our behalf,

00:47:00.260 --> 00:47:06.130
to endure your and absolute... or on our behalf

00:47:06.130 --> 00:47:09.750
to come and make a way for us to be reunited

00:47:09.750 --> 00:47:12.869
with you. Please forgive us of our many sins

00:47:12.869 --> 00:47:15.190
for turning our back for not just always walking,

00:47:15.250 --> 00:47:18.690
but running away and closing our ears when really

00:47:18.690 --> 00:47:23.150
we should have been listening. Help us to recognize

00:47:23.150 --> 00:47:26.449
the fact that Jesus suffered so that we don't

00:47:26.449 --> 00:47:28.570
need to. We don't have to be so hard on ourselves.

00:47:30.530 --> 00:47:36.960
The debt has been paid. in full and given. You've

00:47:36.960 --> 00:47:40.539
already taken care of the tab for us. So allow

00:47:40.539 --> 00:47:43.400
us to recognize it for what it is and be grateful

00:47:43.400 --> 00:47:47.559
and be able to speak to the testimony that you've

00:47:47.559 --> 00:47:49.400
given each and every one of us as you've walked

00:47:49.400 --> 00:47:51.900
us back into the fold and welcomed us with arms

00:47:51.900 --> 00:47:54.460
wide open, just like the father of the prodigal

00:47:54.460 --> 00:47:58.260
son. We thank you for your love. We thank you

00:47:58.260 --> 00:47:59.860
for your mercy. We thank you for your grace.

00:48:03.420 --> 00:48:05.559
Help us to be that beacon of hope that you're

00:48:05.559 --> 00:48:07.239
able to work through to reach others in this

00:48:07.239 --> 00:48:10.980
world. Not just to let the light shine upon us,

00:48:11.079 --> 00:48:14.599
but to be a reflection that points the way to

00:48:14.599 --> 00:48:17.980
you and your kingdom. And all of his people said,

00:48:18.139 --> 00:48:21.500
amen and amen. Remember, when you leave here,

00:48:21.619 --> 00:48:23.559
you are loved and you are blessed. So go and

00:48:23.559 --> 00:48:49.369
be the church. Until next time, take care and

00:48:49.369 --> 00:48:50.269
God bless.
