WEBVTT

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Welcome to Healing Scars with Pastor Burton,

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the official podcast of Cross -Christian Fellowship,

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Route 66, in the heart of Albuquerque, New Mexico,

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where Burton is the lead pastor. We're glad you're

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here. Father, we thank you for bringing this

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together. Once again, we thank you for another

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opportunity to grow with you and get to know

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your word better. You know, we ask that as much

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as we want to learn that you open us up. As we

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know, sometimes learning is hard. Sometimes there's

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distractions going on in our lives. And so we

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just need you to help us to open up to it, not

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just to listen to it, but to hear it and see

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how to apply it to our lives as we leave here

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today. And we lift up those who cannot be here

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with us today that are... that are healing from

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surgery, such as our brother Dale, you know,

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and those who are dealing with sicknesses and

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other issues. We lift them all up to you and

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your healing hands in Jesus name. Amen. So again,

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everybody, good morning. Welcome to the Cross

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66. There's our slide. There we go. All right.

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This weekend, of course, just yesterday, we saw

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Valentine's, right? It's kind of a big. deal

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these days don't worry we're not going to be

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talking about that a whole lot we're really not

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don't let this slide fool you you know um matter

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of fact my wife and i we really don't celebrate

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valentine's as i know a lot of other people don't

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because it's just it's become this commercialized

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holiday right um So when we are looking at holidays,

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I want to remind everybody, do your research

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to see what the holiday is and why we celebrate

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it. You know, the origin of Valentine's Day actually

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goes back several centuries to Valentine, who

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was a priest in Rome. And the reason why Valentine's

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is celebrated is in his memory. It was a feast

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that was designated to celebrate him as a person

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for his work, as well as his martyrdom. He literally

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lost his head. um to to be able to marry soldiers

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because there's a decree that soldiers could

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not be married because the the it was believed

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that they'd be more efficient at their jobs and

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he's like no that's nonsense and so he fought

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so they could still be married and he would marry

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them in secret and so he was imprisoned and later

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uh put to death for it so that's really what

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valentine's is all about and that's why there's

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that connection um you know to love It's because

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of these weddings that were done. There's also

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a whole lot of folklore and legends and all that

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kind of stuff that goes with it. If you're interested

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in more information, I do recommend you go online,

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do some research. There's actually some really

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cool stuff surrounding him and his life. Just

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be careful about the sources that you use because,

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like I said, there's a whole lot of mysticism

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and folklore that's placed around it as well

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because it has been centuries and people like

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to embellish things a bit. Today, though, we

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are going to be talking about a different kind

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of love. We're going to be talking about one

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of the many ways in which God shows his love

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for us. So we're going to be sticking a little

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bit with the theme of love, right? You know,

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we've all heard that the Bible... You know, it's

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the ultimate love letter from God to his people.

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You know, that's said a lot over the years. And

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really, when you look at it, it's not just a

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love letter, but it's a letter with many stories,

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with many types of love and many other lessons

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within it, right? There's a whole lot to it.

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It's not just a love letter. You know, it's...

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It really surpasses that. So, you know, as much

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as it's like, yes, it is a love letter, I feel

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like we kind of diminish it a little bit when

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we just put it like in that little bracket because

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there is so much to it, you know, there's so

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much life to it. All right. So we're going to

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be looking, like I said, at one of the ways that

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kind of sticks out here and how he shows his

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love for us. And really, it's a way that sometimes

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we forget about, you know, or when we're reading

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through the Bible, we don't necessarily even

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see the way that we should, you know. And it's

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the fact that God loves runaways. It's a little

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hard to see on the screen back here. Yeah, you

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can see it better behind me. It's right there.

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It's titled God Loves Runaways because God does

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love a runaway. You know, and if you think about

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it, we see a lot of runaways in the Bible, right?

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It goes all the way back to the beginning. Adam

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and Eve tried to run away from God, right? So

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after they partook of the fruit, they're in hiding.

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I go, no, right? It's like, we done messed up,

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you know? And then you go forward and we see

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lots of other stories out there. Moses tried

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to run after he committed murder, right? Tried

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to hide. You know, what's that? Yeah, Jacob.

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There's a lot out there. How about the disciples?

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Has anybody ever thought of that? We don't tend

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to, but even the disciples ran. Let me refresh

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your memory. They're in the garden. Judas just

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came up, betrayed Jesus, and sealed it with a

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kiss because he used a kiss to identify him,

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right? And what happened? Where did the disciples

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go? They fled, right? They ran. They went into

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hiding. So even the disciples who we hold up

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so high and hold so dear because they've done

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so much, yes, they did come back around eventually,

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but they did run. And we've all run from God

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at some point in our lives. But God loves a runaway.

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So much so that he's given us various examples

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of it and that it's okay. You can still come

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home. Matter of fact, that's why he gave us the

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story of the prodigal son, which we're not going

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to dig too deep into. Matter of fact, if you

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want to read that, turn to Luke 15, verses 11

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through 32. Matter of fact, just go ahead and

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go to Luke 15, because we're going to look at

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a couple of verses here in just a moment. In

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fact, we'll just go ahead and dive right into

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it. Go to Luke 15, verse 20 specifically. All

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right. So Luke 15 verse 20, Jesus said, and he

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arose and came to his father. But when he was

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still a great way off, his father saw him and

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had compassion and ran and fell on his neck and

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kissed him. Now to the whole story of the prodigal

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son, which is a wonderful story. This itself

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is probably the single most important verse of

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the whole thing. I'm going to kind of paraphrase

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a little bit, right? The son thought he knew

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better. He demanded his inheritance. He took

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off. He went off into the world, and he squandered

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that inheritance. Later on, he decided, you know

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what? You know what? Things are better back home,

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but I'm not deserving, so I'm going to go home.

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And basically, he's going to beg to be an indentured

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servant, right? He's going to be a servant on

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the land. He's going to go and live in the quarters

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with the rest of the servants the whole bit.

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Right. And typically when we read this, yes,

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you know, a lot of the focus is on the son and

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how his life reflects our lives. Right. And a

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little bit of time is spent on the father, but

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not a whole lot because we recognize, you know,

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this is Jesus in the parable. This is God. Right.

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Say, hey, it's OK. Come on home. But we look

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at this and we recognize, you know, a father.

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He sat and he watched for his son. He was patient.

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He gave him time. He wasn't going to force anything

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on him. He knew he was dealing with a human being

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with free will. And like a lot of us, that will

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was pretty wild, right? Because we all go through

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these stages where we think we know better. And

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even once we get through one stage, later on

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another stage comes up, we think we know better

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all over again, right? Part of free will. It's

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also part of our battle with the flesh. And God

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knew this. He knew he was dealing with a human

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being with that will and that he needed to wait.

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He needed to be patient. And because God is the

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same yesterday, today, and tomorrow, he was constant.

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He was very patient with this. He just kept waiting.

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When the son realized the error of his way, he

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came back around. He came home. And what we saw

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is the father was welcoming. He still stayed

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constant. Hey, it's okay. I love you. Welcome

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home. It's good to see you. Right? Which is good.

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We recognize that. He wasn't going to force his

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child to see things his way. He wasn't going

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to force his will upon him. Right? And there

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are a lot of those out there that do try to use

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force to get people to see their way. Doesn't

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always work though, does it? God knows this.

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He knew that this child needed to go out. He

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needed to see the world. He needed to collect

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the information, see it for what it really was,

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and make the choice himself. But there's something

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else here that's at play, something that we need

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to realize that really makes this story and this

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verse in particular so much more powerful. What

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did the father do? He ran to his son. He ran

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to him. He met him on the path. He threw his

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arms around him. He embraced him and pulled him

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in close, right? It's like he fell on his neck.

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He's hugging him. He kissed him. This is a big

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thing. He was excited. He's like, yes, my kid's

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home. Okay, great. What makes this so important?

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Well, we have to recognize what's at play, especially

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in that society at that time, in this culture.

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Because normally we would read this and we'd

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be like, well, yeah, the dad ran to him and he

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hugged him and kissed him. That's what any good

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parent would do, isn't it? Well, no, it's not.

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Because especially at this time and in this culture,

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this is the opposite. It's kind of like what

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we were just studying with the Beatitudes. They're

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the opposite of what you expect. This is the

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opposite of what the world tells you needs to

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happen. Because in that culture at that time,

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in that society, and what we see today because

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of all the machismo, is the father wasn't supposed

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to run. The father was supposed to stand his

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ground. Very stoic. Oh, he's come home. It was

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on the child to run to him. Not the other way

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around. Here's the child. He's like, oh, man,

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I hope. How's this going to go? The kid's like,

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woohoo. The dad's like, woohoo. And he goes running

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to him. This is totally opposite of the norm.

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Not only that, but in this day, it was on the

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child basically to kneel down and give reverence

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to the father. Right? Go down, kiss the ring,

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so to speak, like he would with royalty. You

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know, go in there and just automatically just

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submit. Father, I'm so sorry. You know, forgive

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me. Begging for forgiveness and everything. And

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the father just sits there and be like, okay,

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I've had enough. Get up. Come on. No, he ran

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up there and said, nope, come here. I love you,

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man. Welcome home. He's excited. He wants to

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throw a party. It's exactly the opposite of the

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world. And the world still tells people, no,

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that's not the way. You don't do that. You're

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a man. You've got to be a man. You've got to

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be macho. Make them come to you. You stand your

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ground. You're the king of the house. Completely

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the opposite though. It was a big deal to the

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Father because it's a big deal to God. You are

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a big deal to God. It's a challenge to the world.

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It's a challenge to us as followers to see that

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the world and what the world tells us isn't always

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right. Most of the time it's wrong. We have to

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challenge that and we have to see it. The old

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adage, what would Jesus do, right? That's what

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this is. And he's telling us that this is how

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we would do it. It's a challenge. And he shows

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us the right way to respond. And he shows us

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the right way in his love. Every person has to

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make that decision though, right? Just like this

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child returning, we all have to make the decision.

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Are we going to turn back to Jesus? Are we going

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to come to Jesus? Are we going to trust him with

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our very lives? And when it happens, it is a

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very exciting thing. If we actually go back a

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few verses to verse 10, Jesus said, Likewise,

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I say to you, there is joy in the presence of

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the angels of God over one sinner who repents.

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Just like this father was excited, right, that

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his son was coming back to him, when a sinner

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turns to Jesus, And as adopted back to the family,

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when we repent and we accept Jesus as our Lord

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and Savior, it's an exciting time. We are that

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prodigal child returning and the Father rejoices.

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All of heaven rejoices. The angels rejoice. There

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is a party. Just like the Father said, hey, bring

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out the finest robes, get the food going. The

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same thing is happening in heaven. There's a

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party waiting for every one of us when we go

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back. It's a beautiful thing. And God is eagerly

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being patient. Just like here, he is being patient.

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He's giving time. He's being constant. And he's

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waiting for every single person to make that

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choice to come back to him. And the big thing

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that we have to remember, though, is he loves

00:14:08.289 --> 00:14:11.710
you so much that whatever choice you make, he

00:14:11.710 --> 00:14:13.990
will honor it. You know, a lot of people say,

00:14:14.090 --> 00:14:16.490
what kind of God condemns people to hell? He

00:14:16.490 --> 00:14:18.649
doesn't. He waits and he gives us a choice. And

00:14:18.649 --> 00:14:21.889
when we turn, we condemn ourselves. We walk away.

00:14:22.029 --> 00:14:24.710
And as much as it hurts him, he loves us so much

00:14:24.710 --> 00:14:26.669
that he allows us to make that choice because

00:14:26.669 --> 00:14:28.990
he doesn't want to force it. He wants us to want

00:14:28.990 --> 00:14:33.730
to be with him. It's a big love. It is a big

00:14:33.730 --> 00:14:37.370
love. Which is actually going to bring us to

00:14:37.370 --> 00:14:39.710
our main focus today. So I'm going to ask everybody

00:14:39.710 --> 00:14:42.470
to open up to one of the shortest books in the

00:14:42.470 --> 00:14:44.830
Bible. I believe it's the third shortest book

00:14:44.830 --> 00:14:46.850
in the Bible. We're going to look at Philemon.

00:14:50.860 --> 00:14:54.379
Sometimes it's pronounced as Philemon. There's

00:14:54.379 --> 00:14:58.759
a few ways to pronounce it, but Philemon. And

00:14:58.759 --> 00:15:03.259
I'm going to point out, this is so short. I could

00:15:03.259 --> 00:15:06.299
say, open up to Philemon chapter 1. There are

00:15:06.299 --> 00:15:11.179
no chapters. It is 25 verses. It is short. A

00:15:11.179 --> 00:15:13.460
blink and you miss it. Depending on your Bible,

00:15:13.500 --> 00:15:17.720
it might be on just one page. And specifically,

00:15:17.840 --> 00:15:20.440
we're going to be looking at verses 8, through

00:15:20.440 --> 00:15:26.159
21. So Philemon, skip down a few verses, pass

00:15:26.159 --> 00:15:27.779
the intro and everything, and we're going to

00:15:27.779 --> 00:15:33.179
go straight into verses 8 through 21. The word

00:15:33.179 --> 00:15:36.940
says, Therefore, though I might be very bold

00:15:36.940 --> 00:15:40.399
in Christ to command you what is fitting, yet

00:15:40.399 --> 00:15:44.019
for love's sake I rather appeal to you, being

00:15:44.019 --> 00:15:49.850
such a one as Paul, the aged. and now also a

00:15:49.850 --> 00:15:52.690
prisoner of Jesus Christ. I appeal to you for

00:15:52.690 --> 00:15:56.029
my son Onesimus, also sometimes pronounced Onesimus,

00:15:56.129 --> 00:16:00.710
whom I have begotten while in my chains. He was

00:16:00.710 --> 00:16:05.370
in prison. Who once was unprofitable to you,

00:16:05.470 --> 00:16:09.409
but now is profitable to you and to me. I am

00:16:09.409 --> 00:16:12.710
sending him back. You therefore receive him.

00:16:12.750 --> 00:16:15.970
That is my own heart, whom I wish to keep with

00:16:15.970 --> 00:16:19.340
me. that on your behalf he might minister to

00:16:19.340 --> 00:16:22.759
me in my chains for the gospel. But without your

00:16:22.759 --> 00:16:25.799
consent, I wanted to do nothing that your good

00:16:25.799 --> 00:16:30.059
deed might not be by compulsion, as it were,

00:16:30.159 --> 00:16:36.299
but voluntary. Or perhaps he departed for a while

00:16:36.299 --> 00:16:39.700
for this purpose, that you might receive him

00:16:39.700 --> 00:16:44.799
forever, no longer as a slave. but more than

00:16:44.799 --> 00:16:48.000
a slave, a beloved brother, especially to me,

00:16:48.179 --> 00:16:53.220
but how much more to you, both in the flesh and

00:16:53.220 --> 00:16:57.960
in the Lord. If then you count me as a partner,

00:16:58.000 --> 00:17:03.279
receive him as you would me. But if he has wronged

00:17:03.279 --> 00:17:05.779
you or owes anything, put that on my account.

00:17:06.079 --> 00:17:10.779
I, Paul, am writing. With my own hand, I will

00:17:10.779 --> 00:17:15.240
repay, not to mention to you that you owe me

00:17:15.240 --> 00:17:20.359
even your own self besides. Yes, brother, let

00:17:20.359 --> 00:17:24.000
me have joy from you and the Lord refresh my

00:17:24.000 --> 00:17:28.279
heart in the Lord. Having confidence in your

00:17:28.279 --> 00:17:34.480
obedience, I write to you knowing that you will

00:17:34.480 --> 00:17:39.920
do even more than I say. Now, when it comes to

00:17:39.920 --> 00:17:42.720
Onesimus, we don't know much about him. We know

00:17:42.720 --> 00:17:45.579
he was a slave. We know he ran away. The circumstances

00:17:45.579 --> 00:17:49.059
of which, we don't know. It's not important.

00:17:49.980 --> 00:17:53.500
That's why it's not recorded. It's the fact that

00:17:53.500 --> 00:17:58.779
he did it. And along the way, he ran into Paul.

00:17:58.859 --> 00:18:01.599
He made Paul's acquaintance, right? He was running

00:18:01.599 --> 00:18:06.750
away from Philemon, though. Paul's writing, and

00:18:06.750 --> 00:18:08.970
states that as an elder, as a man of authority,

00:18:09.289 --> 00:18:13.789
he very would, or very could, reach out and just

00:18:13.789 --> 00:18:21.410
demand that he be forgiven. Right? However, he's

00:18:21.410 --> 00:18:23.509
not doing that. He's reaching out in Christian

00:18:23.509 --> 00:18:31.089
love. He's reaching out in the love of God. And

00:18:31.089 --> 00:18:35.599
he's saying, you know, hey, Yeah, there's some

00:18:35.599 --> 00:18:37.359
wrongs that have been committed. Forgive him.

00:18:38.119 --> 00:18:39.839
Forgive him. It's like, there's a lot at play

00:18:39.839 --> 00:18:41.640
here. I would love to have him here. I'd love

00:18:41.640 --> 00:18:44.019
to have him with me. I love him. You know, he's

00:18:44.019 --> 00:18:45.799
come to me. He's now a fellow brother in Christ.

00:18:45.940 --> 00:18:48.579
He's learned of Jesus. Accept him as a brother

00:18:48.579 --> 00:18:52.180
in Christ. So he's appealing to him in love.

00:18:53.539 --> 00:18:55.680
He's throwing it all out. He's basically, you

00:18:55.680 --> 00:18:57.519
know, hey, one brother to another brother. This

00:18:57.519 --> 00:19:00.619
is what's going on. This is what's up. See him

00:19:00.619 --> 00:19:06.230
as such. Right? He's appealing to him. You know,

00:19:06.230 --> 00:19:12.009
and it's a big thing because Paul, Onesimus,

00:19:12.069 --> 00:19:15.150
Philemon, everybody there in that culture, especially

00:19:15.150 --> 00:19:20.470
at that time, knows good and well that none of

00:19:20.470 --> 00:19:23.190
that has to happen. The fact that this is a runaway

00:19:23.190 --> 00:19:30.190
slave, Philemon would be 100 % within his right

00:19:30.190 --> 00:19:34.329
to kill him as punishment. He could just kill

00:19:34.329 --> 00:19:37.059
him and be done with it. He could beat him. He

00:19:37.059 --> 00:19:38.559
could whip him. He could put him in chains. He

00:19:38.559 --> 00:19:40.720
could do all this stuff. But ultimately, the

00:19:40.720 --> 00:19:44.900
ultimate punishment at that time was up to or

00:19:44.900 --> 00:19:50.099
including death. No wonder he's on the run. Who

00:19:50.099 --> 00:19:52.839
wants to go back and face that? That's scary,

00:19:53.000 --> 00:20:03.160
isn't it? And so we learn from this. Again, you

00:20:03.160 --> 00:20:07.000
know, he's on the run. He comes in. To Paul's

00:20:07.000 --> 00:20:09.880
presence, he makes that acquaintance. Paul's

00:20:09.880 --> 00:20:14.480
imprisoned. And he goes and he helps him. And

00:20:14.480 --> 00:20:16.259
in return, Paul tells him about Jesus. He shares

00:20:16.259 --> 00:20:19.660
the gospel. And he himself accepts Jesus as Lord

00:20:19.660 --> 00:20:22.400
and Savior and is saved as well. He's now gone

00:20:22.400 --> 00:20:27.099
from just being a slave, a lost soul, to now

00:20:27.099 --> 00:20:32.579
being a child of God. This is a big deal. Paul

00:20:32.579 --> 00:20:35.519
is able to minister him, and he became a believer.

00:20:37.500 --> 00:20:40.880
And this needed to be recognized. It needed to

00:20:40.880 --> 00:20:43.000
be recognized. And Paul recognized, you know,

00:20:43.039 --> 00:20:45.319
it's like, hey, you know, I can do this. And

00:20:45.319 --> 00:20:47.380
I could just say, hey, forgive him and be done

00:20:47.380 --> 00:20:49.859
with it. But that wasn't what would be the right

00:20:49.859 --> 00:20:53.500
thing. That's not what God would want. He'd be

00:20:53.500 --> 00:20:55.200
like, you know what? I'm going to be his advocate.

00:20:55.680 --> 00:20:57.859
He's going to come back to you. He has my letter

00:20:57.859 --> 00:21:02.339
in hand. This is what's going on. Stop seeing

00:21:02.339 --> 00:21:06.890
him as a slave. Right? And a lot of people today,

00:21:06.970 --> 00:21:08.269
you know, they hear the word slave and they think

00:21:08.269 --> 00:21:10.670
of just property. At that time, yes, in some

00:21:10.670 --> 00:21:13.650
cases, a slave was just property. But in many

00:21:13.650 --> 00:21:15.930
cases, it wasn't. There were limitations. There

00:21:15.930 --> 00:21:18.390
were laws. Slaves had rights as well, and they

00:21:18.390 --> 00:21:20.849
weren't always going to be slaves. Right? In

00:21:20.849 --> 00:21:23.430
this case, we don't know. Could have fallen in

00:21:23.430 --> 00:21:27.529
either category. Either case, though, he's now

00:21:27.529 --> 00:21:29.369
part of the family of God. And in doing this,

00:21:29.470 --> 00:21:33.960
Paul shows us God's character. And he shows a

00:21:33.960 --> 00:21:38.559
wonderful example of how to deal with disputes

00:21:38.559 --> 00:21:43.380
amongst people. I myself can learn from this

00:21:43.380 --> 00:21:49.480
sometimes. All of us can. Because when it comes

00:21:49.480 --> 00:21:50.839
to dealing with disputes, this is a piece of

00:21:50.839 --> 00:21:52.900
scripture that oftentimes kind of goes to the

00:21:52.900 --> 00:21:57.480
wayside we forget about. There are five steps

00:21:57.480 --> 00:22:01.980
in dealing with disputes. First, identify those

00:22:01.980 --> 00:22:04.720
who are involved. And he does that. He calls

00:22:04.720 --> 00:22:09.519
Philemon brother. And he calls Onesimus my son.

00:22:12.140 --> 00:22:17.779
So he's showing relation. Right? He's already

00:22:17.779 --> 00:22:19.960
calling out the parties. This is who you are.

00:22:20.079 --> 00:22:25.460
This is who we are to each other. Second, make

00:22:25.460 --> 00:22:29.259
a request. He makes a request. He doesn't order.

00:22:29.819 --> 00:22:33.119
Even though he can, he doesn't do that. He makes

00:22:33.119 --> 00:22:37.539
a request, and the request is simply, hey, do

00:22:37.539 --> 00:22:42.579
the right thing for the right reason. And let's

00:22:42.579 --> 00:22:44.839
accept facts for facts. Sometimes that's easier

00:22:44.839 --> 00:22:46.440
said than done. Sometimes that's really hard

00:22:46.440 --> 00:22:49.180
because it's not what the world wants. It's not

00:22:49.180 --> 00:22:53.319
what the world expects, right? The world counters

00:22:53.319 --> 00:22:57.150
with other stuff. Secondly, which is the most

00:22:57.150 --> 00:23:00.809
important part, seek consent. Because he was

00:23:00.809 --> 00:23:03.150
looking for Philemon's consent. He wanted him

00:23:03.150 --> 00:23:06.750
to make the choice on his own without coercion.

00:23:06.750 --> 00:23:09.529
This is why he didn't order him. Because much

00:23:09.529 --> 00:23:11.670
like when we run away from God, we have to make

00:23:11.670 --> 00:23:15.650
the choice to return to him. And here, Onesimus

00:23:15.650 --> 00:23:17.369
is making that hard choice, knowing, hey, he

00:23:17.369 --> 00:23:19.529
might be being put to death, but he's still going

00:23:19.529 --> 00:23:22.299
to do the right thing anyway. He's writing and

00:23:22.299 --> 00:23:24.339
saying, hey, Philemon, you need to do the same.

00:23:24.400 --> 00:23:25.839
You need to do the right thing for the right

00:23:25.839 --> 00:23:28.819
reason. You need to act in love, which takes

00:23:28.819 --> 00:23:32.700
us into step four, right? Appeal to Christian

00:23:32.700 --> 00:23:35.619
love. Do it in love. We have to remember love

00:23:35.619 --> 00:23:38.660
isn't just this cushy, ooey -gooey feeling inside

00:23:38.660 --> 00:23:45.960
makes you all warm and tingly. It's action. It's

00:23:45.960 --> 00:23:50.660
how you treat others. We were just talking about

00:23:50.660 --> 00:23:52.740
this over the last couple of weeks a little bit,

00:23:52.740 --> 00:23:54.720
right? The golden rule, do unto others as you'd

00:23:54.720 --> 00:23:56.900
have them do unto you, right? It's like, here

00:23:56.900 --> 00:23:58.599
comes a brother in Christ. Yeah, maybe there's

00:23:58.599 --> 00:24:00.119
some wrong there, but you know what? You need

00:24:00.119 --> 00:24:02.380
to have them forgive you or you need to forgive

00:24:02.380 --> 00:24:04.160
them because you'd want them to forgive you if

00:24:04.160 --> 00:24:08.599
he did them wrong, right? So it's a place of

00:24:08.599 --> 00:24:12.200
love. And then not only that, eat the cost. Step

00:24:12.200 --> 00:24:15.920
five, eat the cost. Restoration is more important.

00:24:16.880 --> 00:24:18.619
Paul said, you know what? If there's something

00:24:18.619 --> 00:24:21.079
there, I don't care how much it costs. I don't

00:24:21.079 --> 00:24:23.279
care how much it costs me. Put it on my tab.

00:24:23.420 --> 00:24:26.539
I will pay it. I will take care of it. It's not

00:24:26.539 --> 00:24:28.740
their responsibility anymore. I just absorbed

00:24:28.740 --> 00:24:31.740
it. Give it to me. Because the restoration between

00:24:31.740 --> 00:24:36.579
the two of you is more important. Not just as

00:24:36.579 --> 00:24:38.859
master and slave, but as brother and brother.

00:24:39.019 --> 00:24:40.980
Because now we're both brothers in Christ. All

00:24:40.980 --> 00:24:42.859
three of us are brothers in Christ. We are family.

00:24:42.980 --> 00:24:48.420
And restoration is needed. Restoration is more

00:24:48.420 --> 00:24:51.180
important than anything else. Without that restoration,

00:24:51.579 --> 00:24:53.920
how are you acting in love? How are you showing

00:24:53.920 --> 00:24:56.740
God's love? How are you showing obedience to

00:24:56.740 --> 00:24:58.980
the Lord and obeying his commandments to love

00:24:58.980 --> 00:25:03.460
one another and to love your neighbor? How are

00:25:03.460 --> 00:25:07.500
you loving yourself? Because without that forgiveness,

00:25:07.619 --> 00:25:08.940
without that restoration, what are you doing?

00:25:09.000 --> 00:25:13.910
You're being selfish. He could have taken him

00:25:13.910 --> 00:25:15.329
out. He could have put him to death. And then

00:25:15.329 --> 00:25:17.069
later on, you know what happens? It starts eating

00:25:17.069 --> 00:25:19.170
away at him. So I don't care what the circumstance

00:25:19.170 --> 00:25:21.930
is. Death eats away at you. It comes back and

00:25:21.930 --> 00:25:24.329
it haunts you. And it would have come back and

00:25:24.329 --> 00:25:26.930
haunted him. Even if he didn't physically do

00:25:26.930 --> 00:25:30.890
it himself, he still gave the order. So he's

00:25:30.890 --> 00:25:32.849
saying, hey, you know what? Restoration is more

00:25:32.849 --> 00:25:34.910
important. Come back together. Don't worry about

00:25:34.910 --> 00:25:40.349
the cost. And in the scheme of things, that is

00:25:40.349 --> 00:25:47.069
not important. You know, stuff is just stuff.

00:25:47.109 --> 00:25:50.589
We don't take it with us anyway. Let's focus

00:25:50.589 --> 00:25:55.990
on the important stuff. Relationship. Right?

00:25:56.809 --> 00:25:59.750
Not just with each other, but with God. Because

00:25:59.750 --> 00:26:01.549
when we don't focus on our relationship with

00:26:01.549 --> 00:26:03.150
each other, we're not focusing on our relationship

00:26:03.150 --> 00:26:06.650
with God. So it's a great example of how we should

00:26:06.650 --> 00:26:09.950
approach people, not just to deal with the dispute,

00:26:10.170 --> 00:26:13.859
but to build a relationship. especially when

00:26:13.859 --> 00:26:16.140
hurt's involved, because hurt stops a lot of

00:26:16.140 --> 00:26:19.000
things. Hurt hinders things, right? It's a big

00:26:19.000 --> 00:26:21.920
roadblock. We become resentful, even if we don't

00:26:21.920 --> 00:26:23.759
necessarily realize it at first. And if somebody

00:26:23.759 --> 00:26:25.599
says, hey, you know what? You sound kind of resentful.

00:26:26.779 --> 00:26:28.380
Sound like you have an issue at play here that

00:26:28.380 --> 00:26:29.960
you're not dealing with. And even then, we're

00:26:29.960 --> 00:26:34.059
like, oh, no, no. But really, it's there, and

00:26:34.059 --> 00:26:37.799
we need to deal with it, right? We have to recognize

00:26:37.799 --> 00:26:41.740
the fact that this is also... How our relationship

00:26:41.740 --> 00:26:45.880
with God is built. That's a big one right there.

00:26:46.500 --> 00:26:50.380
We have to recognize the fact that because we

00:26:50.380 --> 00:26:53.799
all hurt in our lives, at some point, we all

00:26:53.799 --> 00:26:57.099
become hesitant. We have to recognize that the

00:26:57.099 --> 00:27:01.640
world has lied to us. We went into the world

00:27:01.640 --> 00:27:04.799
trusting. We accepted things that face value.

00:27:05.420 --> 00:27:08.009
We accepted the things that we were told. sometimes

00:27:08.009 --> 00:27:09.569
by people we shouldn't have listened to in the

00:27:09.569 --> 00:27:16.130
first place. And so we harden our heart. It's

00:27:16.130 --> 00:27:19.410
not supposed to work that way. And unfortunately,

00:27:19.650 --> 00:27:21.490
when it comes to Jesus, when it comes to God,

00:27:21.589 --> 00:27:25.549
we take that hurt with us and we use it as a

00:27:25.549 --> 00:27:27.690
barrier. We use it as a shield, especially when

00:27:27.690 --> 00:27:30.369
we don't really know him, when we don't have

00:27:30.369 --> 00:27:32.890
that relationship with him. We're like, hey,

00:27:32.970 --> 00:27:35.089
I've already been lied to. I've already been

00:27:35.089 --> 00:27:37.269
hurt. Yeah, I hear that this guy's different,

00:27:37.390 --> 00:27:44.950
but how do I know? And so we are on guard. We

00:27:44.950 --> 00:27:47.869
hinder the relationship ourselves without even

00:27:47.869 --> 00:27:50.390
recognizing it because we're waiting for that

00:27:50.390 --> 00:27:55.529
other shoe to drop. We're testing that water

00:27:55.529 --> 00:27:58.130
and seeing just how far we can trust Jesus. We're

00:27:58.130 --> 00:28:00.329
testing that water to see just how far we can

00:28:00.329 --> 00:28:02.569
trust the word of God and every word that's written

00:28:02.569 --> 00:28:08.910
in that Bible. People don't just come and hear

00:28:08.910 --> 00:28:10.910
about him and go, oh, you know what? He's the

00:28:10.910 --> 00:28:12.809
one for me. I'm signing up. Let's do this. Let's

00:28:12.809 --> 00:28:16.349
get baptized right now. There isn't a single

00:28:16.349 --> 00:28:18.509
one of us that got all happy and giddy and did

00:28:18.509 --> 00:28:23.700
that. Not one of us. We all came to a point where

00:28:23.700 --> 00:28:26.700
we made that decision. Absolutely. But it wasn't

00:28:26.700 --> 00:28:28.900
just an instant thing where it's like, that's

00:28:28.900 --> 00:28:34.599
it. We had to hear about it first. Oh, looks

00:28:34.599 --> 00:28:36.859
like something behind me just died. That's okay.

00:28:37.000 --> 00:28:46.420
We'll keep going. But it takes time. Time and

00:28:46.420 --> 00:28:50.039
space because we have to learn. We have to come

00:28:50.039 --> 00:28:54.900
to that decision ourselves. We recognize that

00:28:54.900 --> 00:28:58.220
we all have run away from God. We've all failed.

00:28:59.140 --> 00:29:03.440
Just like Onesimus, we ran away, and the rightful

00:29:03.440 --> 00:29:09.259
punishment is death. We've turned from God to

00:29:09.259 --> 00:29:13.539
sin at that point. The Word tells us in Romans

00:29:13.539 --> 00:29:17.180
6, verse 23, so in Romans 6, verse 23, we've

00:29:17.180 --> 00:29:21.039
all heard this, the wages of sin is death, but

00:29:21.039 --> 00:29:24.829
the gift of God, is eternal life in Christ Jesus

00:29:24.829 --> 00:29:36.190
our Lord. So, just as Paul's pleading for the

00:29:36.190 --> 00:29:39.670
power of love to do that which is right, it's

00:29:39.670 --> 00:29:43.990
because of that example, the precedent that had

00:29:43.990 --> 00:29:47.130
already been set by God and Jesus Christ taking

00:29:47.130 --> 00:29:51.259
the Christ for us. God himself who has shown

00:29:51.259 --> 00:29:53.559
his love and has forgiven all who repent and

00:29:53.559 --> 00:29:59.299
come back to him through Jesus Christ. It's a

00:29:59.299 --> 00:30:01.759
big deal. We're coming towards the end here,

00:30:01.819 --> 00:30:05.740
I promise. Who in here knows what Romspringa

00:30:05.740 --> 00:30:12.099
is? Romspringa. Yeah. I know my wife knows. Anybody

00:30:12.099 --> 00:30:14.900
else in here? Never heard of it. That's okay.

00:30:15.200 --> 00:30:19.099
A lot of people haven't. It comes from Pennsylvania

00:30:19.099 --> 00:30:20.519
Dutch, which already tells you where I'm going

00:30:20.519 --> 00:30:23.960
with it, right? This is an Amish rite of passage,

00:30:24.119 --> 00:30:28.619
typically undertaken by teens around the age

00:30:28.619 --> 00:30:31.700
of 16 or so, sometimes a little younger, sometimes

00:30:31.700 --> 00:30:34.220
a little older, but right around that age group,

00:30:34.279 --> 00:30:37.799
right? And this is a time when basically they're

00:30:37.799 --> 00:30:42.920
allowed to leave their community. We know you're

00:30:42.920 --> 00:30:45.160
here. We know this is what you're used to, but

00:30:45.160 --> 00:30:47.019
you need to make the choice for yourself. We

00:30:47.019 --> 00:30:49.119
want you to go out into the world and experience

00:30:49.119 --> 00:30:52.299
it. You get to dress like everybody else. You

00:30:52.299 --> 00:30:57.299
get to go and do all this stuff, right? We're

00:30:57.299 --> 00:31:00.799
not going to ask questions. And they're given

00:31:00.799 --> 00:31:04.319
a window, a period of time in which to make this

00:31:04.319 --> 00:31:08.319
decision in. Now, for some, they go out right

00:31:08.319 --> 00:31:09.700
away like, nope, this isn't for me. And they

00:31:09.700 --> 00:31:11.539
go right back to that community. That's home.

00:31:13.890 --> 00:31:15.670
Some people, they get all the way to the end

00:31:15.670 --> 00:31:19.970
and they have to make that decision. And for

00:31:19.970 --> 00:31:21.750
some, it's not a hard decision. For some of them,

00:31:21.750 --> 00:31:23.490
yeah, you know what? I'm going back. You know

00:31:23.490 --> 00:31:25.789
what? This is fun. This is dandy. I saw a bit.

00:31:25.809 --> 00:31:27.490
My eyes have been opened up to the world. It's

00:31:27.490 --> 00:31:30.930
not for me. I'm going back. For others, they

00:31:30.930 --> 00:31:34.430
make that decision. No, I like this more. I'm

00:31:34.430 --> 00:31:38.490
staying. But either way, once that decision is

00:31:38.490 --> 00:31:41.670
made, that decision is made. They don't get to

00:31:41.670 --> 00:31:43.710
change their mind. They don't get to go back.

00:31:46.230 --> 00:31:47.750
If they decide they want to stay in the world,

00:31:47.789 --> 00:31:49.670
matter of fact, if they try to go back to that

00:31:49.670 --> 00:31:51.549
Amish community, they're going to be shunned.

00:31:51.569 --> 00:31:54.089
Like, who are you? You're dead to us. Get out

00:31:54.089 --> 00:31:59.269
of here. Decide they want to go back. It's like,

00:31:59.329 --> 00:32:00.549
you know what? You got to go in the world for

00:32:00.549 --> 00:32:01.730
something. You got to go pick up some supplies

00:32:01.730 --> 00:32:03.109
or something. Okay, cool. Go for it. We'll see

00:32:03.109 --> 00:32:05.509
you when you get home. But they're already back.

00:32:05.630 --> 00:32:10.450
They're home, right? It's kind of a rough illustration,

00:32:10.710 --> 00:32:15.529
but the underlying circumstance is the same.

00:32:15.609 --> 00:32:20.309
We have limited time to make that decision for

00:32:20.309 --> 00:32:23.349
Christ. Now, for those of us here in this room,

00:32:23.450 --> 00:32:27.450
right, as believers, we didn't need all that

00:32:27.450 --> 00:32:30.950
time. We already made that decision. We're growing.

00:32:31.789 --> 00:32:33.829
We're building our relationship. We're learning,

00:32:33.970 --> 00:32:37.299
right? This is family. This is our community.

00:32:39.259 --> 00:32:43.039
For some people, unfortunately, you could tell

00:32:43.039 --> 00:32:44.319
them and you could tell them and you could tell

00:32:44.319 --> 00:32:45.559
them, you could give them a Bible, you could

00:32:45.559 --> 00:32:48.160
give them another Bible, the whole bit. And unfortunately,

00:32:48.539 --> 00:32:51.019
they'll take that time all the way up until about

00:32:51.019 --> 00:32:52.460
the point that they take their last breath to

00:32:52.460 --> 00:32:56.279
make that decision. Maybe they make the decision

00:32:56.279 --> 00:33:01.200
for the better. Maybe they don't. We don't know.

00:33:03.000 --> 00:33:07.210
Some people, they just outright deny it. You

00:33:07.210 --> 00:33:09.069
know, this is one of those hard things. We all

00:33:09.069 --> 00:33:11.509
know some people that just deny, deny, deny,

00:33:11.670 --> 00:33:14.869
deny, deny. And this is where it gets hard, especially,

00:33:14.950 --> 00:33:17.309
you know, for people like me, because somebody

00:33:17.309 --> 00:33:19.029
dies and like right away, like, oh, they're in

00:33:19.029 --> 00:33:20.750
a better place now. It's like, are they really?

00:33:21.569 --> 00:33:23.970
Because I know some people, they say that about,

00:33:24.089 --> 00:33:27.470
and I know for a fact it's not true. As much

00:33:27.470 --> 00:33:31.869
as it hurts to say, I think of my father. I know

00:33:31.869 --> 00:33:35.079
he's not going to be there. Because he didn't

00:33:35.079 --> 00:33:36.579
believe in Jesus. He didn't believe in Christ.

00:33:36.859 --> 00:33:38.599
He was very agnostic. Yeah, he believed that

00:33:38.599 --> 00:33:40.819
there's a God, but then it's very much, who made

00:33:40.819 --> 00:33:42.940
that God? Who made that God? Who made that God?

00:33:43.000 --> 00:33:44.720
He was always looking for an answer he wasn't

00:33:44.720 --> 00:33:46.799
going to find because he could not accept the

00:33:46.799 --> 00:33:54.819
Bible at value. And that's how he died. We actually

00:33:54.819 --> 00:33:58.000
had a conversation about that just weeks before

00:33:58.000 --> 00:34:01.619
he died, that very thing. I showed him the paperwork

00:34:01.619 --> 00:34:03.460
for my first ordination. He just kind of laughs

00:34:03.460 --> 00:34:06.700
like, oh, that's cute. Didn't take it seriously

00:34:06.700 --> 00:34:11.400
at all. And as much as that pains me, and that's

00:34:11.400 --> 00:34:15.739
a hurtful point in my life, we all know people

00:34:15.739 --> 00:34:20.420
just like that. Every single one of us. If we're

00:34:20.420 --> 00:34:23.179
honest with ourselves, we know at least one person

00:34:23.179 --> 00:34:27.079
who is just like that. If not more, most likely

00:34:27.079 --> 00:34:33.869
more. Right? We were prodigals of a sort. They're

00:34:33.869 --> 00:34:39.070
prodigals of a sort. We made that decision to

00:34:39.070 --> 00:34:42.610
come back from the world. We're in it. We're

00:34:42.610 --> 00:34:44.469
not of it. But other people are making that conscious

00:34:44.469 --> 00:34:46.550
decision to go into the world and to stay there.

00:34:49.489 --> 00:34:51.730
You know, yes, we're in the world. We experience

00:34:51.730 --> 00:34:55.869
it just like everybody else. Just like these

00:34:55.869 --> 00:34:57.929
young adults experiencing the world for a limited

00:34:57.929 --> 00:35:03.500
time. Right? The difference, however, for us,

00:35:03.519 --> 00:35:08.059
and the difference even for them, they make a

00:35:08.059 --> 00:35:10.119
decision over a short period of time that's going

00:35:10.119 --> 00:35:13.900
to impact their immediate life here. When it

00:35:13.900 --> 00:35:16.079
comes to Jesus Christ, it's a decision that we

00:35:16.079 --> 00:35:20.840
have to make that impacts our eternity. That's

00:35:20.840 --> 00:35:22.780
a whole lot longer. This is a blink of an eye.

00:35:25.559 --> 00:35:27.880
So we have to make that decision. And just like

00:35:27.880 --> 00:35:29.780
these examples that have been set, when we go

00:35:29.780 --> 00:35:31.460
out into the world and we talk to people about

00:35:31.460 --> 00:35:35.360
Jesus, we need to be the same. We need to understand

00:35:35.360 --> 00:35:36.940
that they're not always going to accept Jesus

00:35:36.940 --> 00:35:39.980
right away. There might be one who does, but

00:35:39.980 --> 00:35:41.659
for the most part, most of us are kind of like

00:35:41.659 --> 00:35:45.719
Johnny Five, need more input, right? We need

00:35:45.719 --> 00:35:50.320
more info. It wasn't that long ago, Brian and

00:35:50.320 --> 00:35:51.920
I, we had a friend here who was a little upset.

00:35:52.239 --> 00:35:54.199
He, you know, he was asking, hey, how do I get

00:35:54.199 --> 00:35:56.400
this person to accept Jesus? Because he wanted

00:35:56.400 --> 00:35:58.380
to force him on Jesus. And it was very much like,

00:35:58.400 --> 00:35:59.679
aren't you afraid you're going to go to hell?

00:35:59.920 --> 00:36:01.559
He's like, I went and I took him and I took him

00:36:01.559 --> 00:36:03.659
down the Romans road and they're from India and

00:36:03.659 --> 00:36:05.119
we got done. You know, I was asking him, it's

00:36:05.119 --> 00:36:07.260
like, so do you believe this? Do you accept Jesus

00:36:07.260 --> 00:36:09.159
Christ? And the person was like, I don't know.

00:36:11.239 --> 00:36:13.579
And it was very upsetting to him. Unfortunately,

00:36:13.780 --> 00:36:16.400
this is the honest truth. As much as, you know,

00:36:16.400 --> 00:36:17.940
I want to say, yeah, I take people down the Roman's

00:36:17.940 --> 00:36:19.539
road. Yes, we should tell them. We should share

00:36:19.539 --> 00:36:22.340
the word with them. You know what? Expecting

00:36:22.340 --> 00:36:23.980
someone to make an immediate decision just off

00:36:23.980 --> 00:36:27.239
of a little glimpse right away is not realistic

00:36:27.239 --> 00:36:31.219
in most cases. People need info. People need

00:36:31.219 --> 00:36:35.199
time. They need to be able to come and see that

00:36:35.199 --> 00:36:37.659
Jesus for who he is and who he is in their life

00:36:37.659 --> 00:36:42.119
and what he will do for them. That he will forgive

00:36:42.119 --> 00:36:46.429
them. Expecting anything. Beyond that is unrealistic

00:36:46.429 --> 00:36:48.969
and we can't do that. We need to be like the

00:36:48.969 --> 00:36:51.750
father. We need to let people go, let them experience

00:36:51.750 --> 00:36:53.750
things for themselves and let them make that

00:36:53.750 --> 00:36:55.929
decision for themselves, not try to force them

00:36:55.929 --> 00:36:57.610
to make that decision and especially not try

00:36:57.610 --> 00:36:59.170
to force them to make that decision, Johnny on

00:36:59.170 --> 00:37:01.429
the spot. As much as we want to say, hey, time

00:37:01.429 --> 00:37:03.489
is limited. You're not guaranteed tomorrow. You

00:37:03.489 --> 00:37:06.230
know what? That's still pressure. And for some

00:37:06.230 --> 00:37:08.030
people, that's enough for them to walk away.

00:37:10.530 --> 00:37:16.099
Yeah, tell people they have time. But also reminding

00:37:16.099 --> 00:37:18.079
that time is limited. They have up until they

00:37:18.079 --> 00:37:21.360
take their last breath. For some people, that's

00:37:21.360 --> 00:37:22.780
okay because that's going to be how much time

00:37:22.780 --> 00:37:25.460
it's going to take. What you should be doing

00:37:25.460 --> 00:37:29.920
is praying for them. Ask them, hey, can I pray

00:37:29.920 --> 00:37:33.340
for you? Very rarely is somebody going to say

00:37:33.340 --> 00:37:36.019
no. Will it happen? Yes, there will be people

00:37:36.019 --> 00:37:38.079
who say no. There will be some people who laugh

00:37:38.079 --> 00:37:41.619
at you and be like, take that away from me. But

00:37:41.619 --> 00:37:43.780
other people will be perfectly okay with it.

00:37:44.300 --> 00:37:46.880
Most people will be perfectly okay with it. Why?

00:37:47.079 --> 00:37:48.940
Because they already feel the tug of the Holy

00:37:48.940 --> 00:37:50.699
Spirit working and trying to pull them back.

00:37:53.179 --> 00:37:58.760
That's a good thing. Just recognize that everybody

00:37:58.760 --> 00:38:03.199
has their time and their way to process the information

00:38:03.199 --> 00:38:07.099
that they've been given and make that choice

00:38:07.099 --> 00:38:10.980
between God and His kingdom or the world which

00:38:10.980 --> 00:38:15.480
will lead them all to hell and damnation. We

00:38:15.480 --> 00:38:16.980
don't get to choose for them. We don't get to

00:38:16.980 --> 00:38:18.780
force it upon them. If we try to force the issue,

00:38:18.860 --> 00:38:22.260
we will chase them away. Don't chase them away.

00:38:24.420 --> 00:38:26.320
For those of you who are still making the decision,

00:38:26.500 --> 00:38:28.619
they're listening into the podcast right now

00:38:28.619 --> 00:38:33.039
or watching on the live stream. God is still

00:38:33.039 --> 00:38:34.639
waiting for you, arms wide open, just like the

00:38:34.639 --> 00:38:36.199
Father. You have time to make that decision,

00:38:36.360 --> 00:38:41.260
but don't take too long. This is the time to

00:38:41.260 --> 00:38:43.039
get the information that you need. Ask somebody

00:38:43.039 --> 00:38:47.340
if you have questions. Because God loves you.

00:38:47.360 --> 00:38:49.320
He loves you so much that he sent his only son

00:38:49.320 --> 00:38:52.539
to die for you, to forgive you, to redeem you,

00:38:52.619 --> 00:38:55.519
and bring you back to the table. It is a free

00:38:55.519 --> 00:39:00.199
gift. All you have to do is accept it. He loves

00:39:00.199 --> 00:39:02.760
you so much that regardless of your decision,

00:39:02.960 --> 00:39:07.199
he will accept the decision that you make, regardless

00:39:07.199 --> 00:39:10.000
of how much it hurts him or how much it brings

00:39:10.000 --> 00:39:13.139
him joy. But if you choose him, just remember,

00:39:13.280 --> 00:39:14.739
he's not just going to meet you on the path.

00:39:15.559 --> 00:39:19.480
He's going to run to you, arms wide open, and

00:39:19.480 --> 00:39:22.119
he will embrace you, and he will love on you

00:39:22.119 --> 00:39:30.079
as only he can. You just have to let him. It's

00:39:30.079 --> 00:39:32.920
been said that love is pain and sacrifice, and

00:39:32.920 --> 00:39:34.659
indeed it is. I agree with that wholeheartedly.

00:39:35.559 --> 00:39:38.039
And through the work of Jesus Christ, the Father

00:39:38.039 --> 00:39:42.000
has loved us just like that, through pain and

00:39:42.000 --> 00:39:45.460
through sacrifice. And through it, He's been

00:39:45.460 --> 00:39:50.159
able to show us his mercy and his grace. He's

00:39:50.159 --> 00:39:52.300
done so much to demonstrate his love. What are

00:39:52.300 --> 00:39:54.579
you willing to do to demonstrate your love for

00:39:54.579 --> 00:39:59.840
him? Let us pray. Father, we thank you for your

00:39:59.840 --> 00:40:01.639
love for each and every one of us, a love that

00:40:01.639 --> 00:40:07.559
knows no bounds. We're grateful that it knows

00:40:07.559 --> 00:40:09.420
no bounds because even though we know we don't

00:40:09.420 --> 00:40:11.440
deserve it, you give it to us freely and willingly

00:40:11.440 --> 00:40:15.789
anyway. We thank you for your patience with each

00:40:15.789 --> 00:40:21.469
of us as we decided our own ways to turn back

00:40:21.469 --> 00:40:26.550
to you, especially when we know that time runs

00:40:26.550 --> 00:40:32.230
really fleetingly thin for some of us. We thank

00:40:32.230 --> 00:40:35.250
you for taking us back and embracing us as your

00:40:35.250 --> 00:40:39.510
own when we do decide to return to you, not only

00:40:39.510 --> 00:40:41.449
return to you, but to come back to you in your

00:40:41.449 --> 00:40:44.969
perfect ways. We love you and we recognize that

00:40:44.969 --> 00:40:47.210
sometimes we don't show it the way that we should.

00:40:47.250 --> 00:40:51.949
We don't do the things that we should. Sometimes

00:40:51.949 --> 00:40:53.849
we recognize it, sometimes we don't. But please

00:40:53.849 --> 00:40:55.510
forgive us for those missteps, for those sins.

00:40:56.130 --> 00:40:58.070
We recognize the fact that we don't share your

00:40:58.070 --> 00:41:02.510
love as we should. So please continue to teach

00:41:02.510 --> 00:41:06.010
us and guide us on how to do that. Not only to

00:41:06.010 --> 00:41:08.550
show your love, but to actually love just like

00:41:08.550 --> 00:41:12.230
you do. Show us how to take your love to the

00:41:12.230 --> 00:41:14.710
world so that the world can know not just of

00:41:14.710 --> 00:41:19.809
you, but of your love. Build us in our relationship

00:41:19.809 --> 00:41:22.250
with you and help us to build our relationship

00:41:22.250 --> 00:41:26.510
with one another in the love of Christ. And all

00:41:26.510 --> 00:41:29.269
of his people said, amen and amen. Remember,

00:41:29.469 --> 00:41:31.070
as you leave here, you are loved and you are

00:41:31.070 --> 00:41:35.889
blessed, so go and be the church. Thank you for

00:41:35.889 --> 00:41:38.630
joining us at Healing Scars with Pastor Burton.

00:41:39.099 --> 00:41:41.500
If this message spoke to you or if you would

00:41:41.500 --> 00:41:44.179
like to help us reach more people, please like,

00:41:44.280 --> 00:41:47.900
review and share our podcast. You can learn more

00:41:47.900 --> 00:41:50.699
about our ministry or how you can support us

00:41:50.699 --> 00:41:57.940
at www .thecross66 .org. Until next time, take

00:41:57.940 --> 00:41:59.500
care and God bless.
