WEBVTT

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Welcome to Healing Scars with Pastor Burton,

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the official podcast of Cross Christian Fellowship,

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Route 66, in the heart of Albuquerque, New Mexico,

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where Burton is the lead pastor. We're glad you're

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here. Well, good morning, everybody. Welcome

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to Cross Christian 66. Let us pray. Lord, we

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thank you for this day, this time in fellowship,

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this time in your word, and this time of growth.

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We ask you to open the eyes of our hearts and

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minds. to everything that you have to teach us

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today and show us how to apply it to our lives

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as we step away. And help us to, you know, appreciate

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your Beatitudes and your teachings even more.

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In Jesus' name, amen. Good morning, everybody.

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Welcome to the Sanctuary. Welcome to everybody

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following us online or on the podcast. It's great

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to have everybody with us. Of course, last week

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we started this new series. We're going to be

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kind of working our way through the Beatitudes.

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You know, I'll remind you, Jesus, when he started

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with the Beatitudes, he was starting his Sermon

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on the Mount, and he was using this as a way

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to challenge the disciples' way of thinking,

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right? Not just the way that they thought about

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the world that they lived in, but the way that

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they interacted with it. Right? And, you know,

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in doing so, we see the same thing in our world,

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that we are in an upside -down kingdom, right?

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as they should be. There's a lot of things that

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are wrong, and the reason, because of sin, right?

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Plain, straightforward sin. And so we're going

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to move forward on that today as we look more

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at it. Now, as we get started, though, I want

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to backtrack a little bit. And just to remind

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you, for those who want to turn early, we're

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in Matthew 5. Yes, really, it's Matthew 5, not

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Mark. Last week, that was a little boo -boo.

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It's Mark 5. All right. Like I said, this is

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when Jesus was kicking off a sermon on the mount,

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right? It's a big sermon. It's one of the, you

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know, one of what we as believers like to say

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is one of the big moments in the Bible. Not that

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there's really small moments. They're all big

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moments, but this is one of like the really like,

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ooh, right? That a lot of people come back to

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fairly frequently. And he kicked it off with

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the Beatitudes. And it was a shock to everybody

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who was there. It's still a shock to people who

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hear it today. Why would he start with something

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like this? Does anybody have an idea? Has anybody

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in here ever taken a speech class? What's that?

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Well, yeah, everything he was saying was counterintuitive

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to us, absolutely. But he started his sermon

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like this for a specific reason. All right. If

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you've ever taken a speech class, if you think

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back on that, right, it is a concept with speeching.

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I think I created a word there. With speeches

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and teaching, right? In fact, in the military,

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the Marine Corps, we would start off with these

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if you were teaching a class called an attention

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grabber, right? A lot of places, like you turn

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on a TV show, what do they have? They have the

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little jingle, right? A lot of us learn the little

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songs. It's like some of us in here could probably

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still recite the lyrics to Gilligan's Island

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or Three's Company, right? I know I can. Yeah,

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I'm not alone. I'm in good company. Good. All

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right. But it's an attention grabber, right?

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It's like people are like, oh, what? Now he has

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their undivided attention. All eyes are on him.

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They're like, whoa, what's going on here? Did

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he fall off of his rocker? Right? I assure you

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he did not. That's what it was. It was to get

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that response from everybody and have them locked

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in on him. All right? So he had everybody's undivided

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attention. So let's... Let's go ahead, and if

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you haven't already, let's open our Bibles, Bible

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app, whatever you're using, to Matthew 5. I made

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sure it was right this week, and I made sure

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we can actually read it this week. Verses 1 through

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5. We're going to go through and refresh. I hope

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everybody went through and refreshed themselves

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over the week as well. If not, that's okay. We're

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going to do it anyway. All right. Matthew 5,

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verses 1 through 5. The word says, And seeing

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the multitudes, he went up on a mountain, and

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when he was seated, His disciples came to him.

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Then he opened his mouth and taught them, saying,

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Blessed are the poor in spirit, for theirs is

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the kingdom of heaven. Blessed are those who

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mourn, for they shall be comforted. Blessed are

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the meek, for they shall inherit the earth. We're

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not going to go any further than that today.

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That's what we're focused on today. I said, when

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you get a chance, write your week, come back,

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read it all the way through. See what sticks

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out. See what looks confusing. You know, what's

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hard to understand. All right? And then pray

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on that. All right? So, all together, when you

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read through it, Jesus gave eight Beatitudes.

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And the Beatitudes should be treated as characteristics

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to those who belong to the right side up, to

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those who belong to the kingdom of God. Right?

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These are characteristics that all of us should

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look towards and embody. A little different.

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And if you notice, each beatitude starts with

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the word blessed. And again, as I mentioned last

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week, it most closely translates to happy or

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fortunate. It's not an exact translation because

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we don't have an exact translation for that in

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English. I don't mean to give you an English

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class or language class, but that's the way it

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is. Some things just don't translate well. And

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for those that are out there listening, to give

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you an example, why we don't harp on these things

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too much, we move forward. Some things cannot

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translate. Now, here in the U .S., we've all

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heard of the man in the moon, right? We've grown

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up with it. Maybe those of you who grew up in

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England did not. I don't know. The man in the

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moon is something here in the U .S. If you were

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to go over to Asia, Japan, or especially China,

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you might as well be speaking in Greek because

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they will have no idea what you're talking about.

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They don't know the reference. It's not even

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in their comprehension wheel. Like man in the

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moon, is this a cartoon back home? What's going

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on? No. But the rabbit and the cheese. which

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is a whole other thing, translates for them.

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So if somebody were translating English into

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their language, and I were to say the man in

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the moon, they would shift it over and start

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talking about the rabbit and the cheese. Now

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here in the U .S., it's like, huh? What are you

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talking about? And blessed translates the same

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way. We have something close enough to it, and

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that's as good as it's going to get for us. All

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right? There's your language class. You're welcome.

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Thank you for coming to my TED Talk. But in the

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first two statements, as we get back to what

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we're looking at here, Jesus tells us that those

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who are poor in spirit will inherit the kingdom,

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right? And those who are sad and depressed and

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lonely will be comforted. Right? That's what

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it's saying. Those who mourn. What's mourning?

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Sadness, depression, loneliness. You have a hole

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now where there didn't used to be one. However,

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I want everybody to notice what it does not say.

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It does not say that you will never be sad. It

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does not say you will never be lonely. It does

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not say you will never be depressed. It will

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never say you will not have those low lows. There

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are those people who try to preach the opposite.

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The Bible has made it very clear. We will see

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the lows. That's part of life. All right. However,

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as believers, as we see here, we have. Promises

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made to us. We have assurance being made to us.

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Right? We have inheritance in the kingdom. We

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have comfort. Those are those times when we're

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really low and we get that comfort that just

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surpasses all understanding, right? We don't

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have a way to explain it. We just know we're

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comforted. And it's the Holy Spirit at work in

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us. You, as a citizen of the right side up, as

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a citizen of God's kingdom, will find comfort

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when you go to Jesus. You have inheritance waiting

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for you greater than anything you will ever find

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here. Those are a couple pretty good benefits,

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wouldn't you say? I know I would. Pretty extreme.

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And you look at the comfort. It's safe to say

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everybody in here has lost somebody at some point,

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right? Matter of fact, yesterday was the anniversary

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of my dad's death. I can tell you, there are

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a lot of people, when it comes to the anniversary

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of a loved one's passing, it is a hard time,

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right? Sometimes we refer to it as the death

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-iversary. It's kind of grim. Right? But it's

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because that's how it impacts us because that's

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where we have a big piece of hurt waiting inside.

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And when we look inside and we turn our thoughts

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towards them, yes, we remember the happy times.

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Unfortunately, we also remember they are no longer

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with us. Now, sometimes there's that comfort

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that comes from knowing, hey, they are a believer

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and we will see them again in the kingdom. Now,

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that's some great comfort. That is a joy to have.

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Unfortunately, we also know that those who have

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passed who are not believers, they will never

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be able to take the joy in seeing them again,

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being reunited with them. That hurts. You know,

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it should hurt any time that we think of somebody

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that we know is not a believer and their time

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has ended. It hurts Jesus. So when we hear that

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the poor will inherit the kingdom, it is a promise.

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Even though we're spiritually unworthy. Is there

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anybody spiritually worthy in here? Good. I see

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no hands up. That's good. No hands should be

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up. I didn't raise mine to say I'm worthy. I'm

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not. I was just doing it as an example. Raise

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your hand. Because I'm there with you. I'm there

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with you. None of us is worthy. Not a single

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one of us. But even though we're unworthy, because

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of Jesus and what he did for us, we still have

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something waiting for us in heaven. We still

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have inheritance. We still have reward in heaven.

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That's pretty big in addition to the comfort.

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It's not like just, hey, it's going to be okay.

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We're being promised. Not only is it going to

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be okay, you have something awesome waiting for

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you. It's a surprise. I can't wait for you to

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see it, but you're going to love it. It's going

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to be great. All of this, though, speaks very

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much against what the world has to say. As Pastor

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Mike was saying, it's counterintuitive to what

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the world tells us, right? It's a huge contradiction

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in the way the world wants us to think and the

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way the world wants us to live. Plain and simple.

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The world says, you can have your best now. You're

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entitled to it. Name what you want. Claim it.

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It's yours to have. You should have health and

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you should have wealth. You should have position.

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Ooh. That's a big one. You know, the world treats

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it as a J .G. Wentworth commercial. It's yours

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and you can have it now for a price. Give us

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this much or call us and give us this much and

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we'll tell you how. There's the catch, right?

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Fortunately, you can't buy it. You can't pay

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for it. You can't bribe it away. Let's turn back

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to chapter Matthew 4. Matthew 4, verses 8 through

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9. This is when the devil was tempting Jesus

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in the wilderness. Word says, again, the devil

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took him up on an exceedingly high mountain and

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showed him all the kingdoms of the world and

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their glory. And he said to him, all these things

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I will give you if you fall down and worship

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me. You can have it now for a price. The price

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is your soul. Sound familiar? We see these things.

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We hear these things. This is a quick way to

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identify a false teacher. You can have it. There's

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a price. Don't forget to pay me on your way out.

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Hmm. Let me tell you what. Anyone who says you

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don't have to wait for heaven is a liar. The

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devil is a liar. The devil is straight up a liar.

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Going back to the Beatitudes, Jesus was challenging

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the status quo. He was challenging the world

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and what the world was feeding to everybody.

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He was saying that if you live for God, if you

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love him, you have to be ready to do things.

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You have to be ready to start thinking about

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things differently. You have to be ready to start

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living differently. And the world is going to

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come against you and say, no, you're wrong, but

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the world is not right. It's upside down. As

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Lou Costello would say, I fell on my mother's

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mixed master this morning. That's where it's

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at. You're going to have to be willing to do

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things that are strange. You're going to have

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to be willing to do things that come foreign.

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Things that make absolutely no sense yet. Jesus

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said, you don't know what I do now, but you will.

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Will. That is all contrary to the world that

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we live in. All these things that we have to

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do as believers. It's not so much that we have

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to. When you come into a relationship with Jesus,

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You want to start doing these things? You feel

00:15:50.100 --> 00:15:51.679
compelled to start doing things? You start seeing

00:15:51.679 --> 00:15:53.740
things differently? What is the greater good?

00:15:54.059 --> 00:15:56.659
Is this within the character of God? Is this

00:15:56.659 --> 00:15:59.419
what Jesus would have me do? You start asking

00:15:59.419 --> 00:16:01.720
these questions. Does this line up with what

00:16:01.720 --> 00:16:06.779
the Bible says? And when it doesn't, you start

00:16:06.779 --> 00:16:09.700
changing the way you go through life. You start

00:16:09.700 --> 00:16:14.200
changing the way you think. And unfortunately,

00:16:14.379 --> 00:16:18.200
because you will change, You will not be the

00:16:18.200 --> 00:16:22.519
same person that you were. People are going to

00:16:22.519 --> 00:16:28.200
come against you. There will be spiritual warfare.

00:16:29.659 --> 00:16:32.200
Things going on that you won't even see, but

00:16:32.200 --> 00:16:36.299
you will feel it. It will tear at your life.

00:16:38.980 --> 00:16:42.080
People are not always going to be accepting regardless

00:16:42.080 --> 00:16:45.549
of what they say about. People are not always

00:16:45.549 --> 00:16:47.210
going to be tolerant regardless of what they

00:16:47.210 --> 00:16:52.509
say about tolerance. And when you reach out in

00:16:52.509 --> 00:16:55.370
love, there are those who are going to smack

00:16:55.370 --> 00:17:01.690
you away with hate and discontent. You're going

00:17:01.690 --> 00:17:06.089
to reach out to serve people. That's what we

00:17:06.089 --> 00:17:10.190
as followers do. We serve. We follow Jesus' example.

00:17:11.549 --> 00:17:14.319
There are going to be those who are going to

00:17:14.319 --> 00:17:18.559
not only refuse your service, but respond with

00:17:18.559 --> 00:17:24.539
abuse. They will say hateful things. They will

00:17:24.539 --> 00:17:30.220
do hateful things towards you. Their hearts are

00:17:30.220 --> 00:17:33.740
going to be hardened. And why? Because they do

00:17:33.740 --> 00:17:37.380
not truly know Jesus. And that is the difference

00:17:37.380 --> 00:17:43.470
between someone who is born again, child of God,

00:17:43.549 --> 00:17:47.890
and someone who belongs to the world. Because

00:17:47.890 --> 00:17:50.750
there are lots of people out there who, just

00:17:50.750 --> 00:17:54.009
like Satan, know the word. They memorize it verse

00:17:54.009 --> 00:17:57.410
by verse. They could spit it out at you, book,

00:17:57.490 --> 00:18:00.130
chapter, the whole bit. It maybe even gives some

00:18:00.130 --> 00:18:04.250
historical context. But they don't know Jesus.

00:18:05.150 --> 00:18:11.069
To them, it was a book to memorize. The devil.

00:18:12.299 --> 00:18:19.799
knows Jesus. He knows the word. But is he loyal

00:18:19.799 --> 00:18:26.059
to God? So it's okay, as far as he's concerned,

00:18:26.220 --> 00:18:30.539
if you read the Bible. You can know it inside

00:18:30.539 --> 00:18:33.420
and out, front to back, back to front. It's when

00:18:33.420 --> 00:18:36.099
you start applying it to your life and that change

00:18:36.099 --> 00:18:40.740
happens in your life. That he has an issue. That's

00:18:40.740 --> 00:18:43.380
when he sends his ministers against you. That's

00:18:43.380 --> 00:18:48.240
when he sets the world against you. And it's

00:18:48.240 --> 00:18:53.980
going to hit and it's going to hit hard. The

00:18:53.980 --> 00:18:55.599
world comes against you because they don't know

00:18:55.599 --> 00:18:59.559
Jesus and they don't understand his values. It's

00:18:59.559 --> 00:19:02.839
simple. The next beatitude that we have here

00:19:02.839 --> 00:19:08.890
tells us as believers to be meek. Now, Meekness

00:19:08.890 --> 00:19:13.170
is all too often confused with weakness. It is

00:19:13.170 --> 00:19:24.970
not. It's not even close. Meekness, the way it's

00:19:24.970 --> 00:19:28.470
defined is gentleness and strength. Okay? Gentleness

00:19:28.470 --> 00:19:32.049
and strength. It's backing off when you have

00:19:32.049 --> 00:19:37.299
the power to do some serious damage. Right? You

00:19:37.299 --> 00:19:40.859
easily have the strength to absolutely overpower

00:19:40.859 --> 00:19:44.299
someone or destroy somebody, but you choose the

00:19:44.299 --> 00:19:49.140
higher road and you don't do it, right? Best

00:19:49.140 --> 00:19:52.299
way to think of this, even if you're not a fan,

00:19:52.359 --> 00:19:55.460
we've all seen fights, right? Whether it's MMA

00:19:55.460 --> 00:19:58.660
or boxing or karate or, you know, whatever, right?

00:19:58.740 --> 00:20:01.500
Kung fu. And you get some of these fights out

00:20:01.500 --> 00:20:02.720
there and they're filming it and you got these

00:20:02.720 --> 00:20:05.750
tournaments and they're going at it, right? You

00:20:05.750 --> 00:20:07.450
got hooks, you got jabs, you got uppercuts, you

00:20:07.450 --> 00:20:10.869
got kicks, you got all this stuff. And this dude

00:20:10.869 --> 00:20:14.750
lands a hit on his opponent and they drop like

00:20:14.750 --> 00:20:19.250
a sack of potatoes, right? Meekness is the fighter

00:20:19.250 --> 00:20:22.369
who doesn't just keep going into him needlessly.

00:20:23.390 --> 00:20:28.690
Meekness is that fighter who backs off and lets

00:20:28.690 --> 00:20:32.269
the ref do his job. Or the one who immediately

00:20:32.269 --> 00:20:35.119
falls to his knees and starts praying. Right?

00:20:35.180 --> 00:20:41.259
And is worried about their opponent. That's meekness.

00:20:44.940 --> 00:20:47.339
That fight where they're easily, they know that

00:20:47.339 --> 00:20:50.299
their opponent is done. They're just tapping

00:20:50.299 --> 00:20:52.039
them and their opponent's ready to fall over.

00:20:52.160 --> 00:20:53.619
And they're trying to get the ref's attention

00:20:53.619 --> 00:20:54.960
because he's not doing it. He's just saying,

00:20:55.019 --> 00:20:57.299
hey, look at this guy. He's about to go over.

00:20:57.380 --> 00:21:02.019
I don't want to kill him. End this. Meekness.

00:21:03.459 --> 00:21:06.400
gentleness, and strength. You have the power,

00:21:06.480 --> 00:21:09.359
you have the ability, but you choose not to.

00:21:09.460 --> 00:21:11.799
You look out for the greater good. You look out

00:21:11.799 --> 00:21:16.539
for your fellow man. That's meekness. It's not

00:21:16.539 --> 00:21:20.200
weakness. This is where the saying, do not confuse...

00:21:20.200 --> 00:21:27.640
Ah, just lost me. Yes, there we go. Do not confuse

00:21:27.640 --> 00:21:29.339
my kindness for weakness. Thank you. You guys

00:21:29.339 --> 00:21:31.200
knew exactly where I was going. Praise the Lord.

00:21:32.220 --> 00:21:35.259
That is meekness. So you hold back. It's that

00:21:35.259 --> 00:21:37.859
thought of saying, that way of living that says,

00:21:37.880 --> 00:21:42.660
even though I can, I'm not going to. I'm not

00:21:42.660 --> 00:21:44.500
going to flaunt it. I'm not going to sit here

00:21:44.500 --> 00:21:50.539
and beat my chest in your face, right? That's

00:21:50.539 --> 00:21:55.079
not meekness. That's a whole other kind of weakness

00:21:55.079 --> 00:22:00.980
right there. You know, it's not saying, hey,

00:22:01.059 --> 00:22:03.460
even though I can prove it, I'm not going to

00:22:03.460 --> 00:22:07.519
act like I'm better than you. There are those

00:22:07.519 --> 00:22:09.019
people who think that they are better than you

00:22:09.019 --> 00:22:11.980
and they can't even prove it. They just built

00:22:11.980 --> 00:22:16.059
up a legend in their own mind. It's not meekness.

00:22:16.839 --> 00:22:21.339
It's weakness. You know, when it comes to being

00:22:21.339 --> 00:22:24.779
meek, meekness is very much like self -defense.

00:22:25.900 --> 00:22:28.000
Anyone who's ever taken a self -defense class

00:22:28.000 --> 00:22:32.519
has been taught. Even those who have worked in

00:22:32.519 --> 00:22:34.680
security or law enforcement has been taught.

00:22:35.059 --> 00:22:39.539
You only do what's needed to stop the action

00:22:39.539 --> 00:22:43.859
or to be able to break away and get away. That's

00:22:43.859 --> 00:22:46.859
it. Once it stops or you're able to break away,

00:22:47.039 --> 00:22:54.740
you stop. Done. You're not Johnny Lawrence. You're

00:22:54.740 --> 00:22:58.740
not Cobra Kai. You're not sweeping the leg. Plain

00:22:58.740 --> 00:23:02.640
and simple. You only do what needs to be done.

00:23:03.519 --> 00:23:08.900
Nobody likes a showboat. Nobody deserves to be

00:23:08.900 --> 00:23:13.539
hurt so bad that their life might be altered

00:23:13.539 --> 00:23:17.579
or end. Which is the opposite of what the world

00:23:17.579 --> 00:23:19.440
teaches because the world teaches us to be tough,

00:23:19.579 --> 00:23:22.289
right? There's a lot of machismo in the world

00:23:22.289 --> 00:23:24.849
these days, even with women. A lot of machismo.

00:23:24.849 --> 00:23:33.549
I'm the queen bee, right? The world wants us

00:23:33.549 --> 00:23:35.990
all to be tough, wants us to be aggressive, wants

00:23:35.990 --> 00:23:42.049
us to be hardened. As my grandpa would say, those

00:23:42.049 --> 00:23:46.789
are some tough hombres. That's what the world

00:23:46.789 --> 00:23:51.920
wants, a bunch of tough hombres. It is not what

00:23:51.920 --> 00:23:55.720
the word teaches us, though. The world teaches

00:23:55.720 --> 00:24:00.019
us that we should get revenge. We should be out

00:24:00.019 --> 00:24:03.680
looking for what's ours, what we're owed. Last

00:24:03.680 --> 00:24:05.140
I checked, the world doesn't owe us anything.

00:24:05.880 --> 00:24:08.259
You're not entitled to anything, but the world

00:24:08.259 --> 00:24:11.940
will say you are entitled to everything. Absolutely

00:24:11.940 --> 00:24:14.619
everything. You know, think about back in the

00:24:14.619 --> 00:24:17.599
day. You know, the 80s and the 90s, somewhere

00:24:17.599 --> 00:24:19.700
in the 2000s it's changed, but it used to be

00:24:19.700 --> 00:24:22.240
the telephone tough guy. You had the guy pick

00:24:22.240 --> 00:24:23.779
up the phone on the other end and he'd be like,

00:24:23.839 --> 00:24:27.880
ah! Right? These days it's the internet tough

00:24:27.880 --> 00:24:31.839
guy. They'll hop on social media and they'll

00:24:31.839 --> 00:24:34.700
just flood it with garbage. Meet up with them

00:24:34.700 --> 00:24:37.519
face -to -face and it's a different story. Right?

00:24:43.299 --> 00:24:44.940
Unlike the internet warriors, though, we are

00:24:44.940 --> 00:24:48.940
called to be meek. We are asked to humble ourselves.

00:24:49.859 --> 00:24:55.720
Humble ourselves. That the meek will inherit

00:24:55.720 --> 00:24:59.759
the kingdom. It is not your job to be the baddest

00:24:59.759 --> 00:25:02.799
dude in the room. I don't know if anybody even

00:25:02.799 --> 00:25:09.140
says that anymore. Probably not. The disciples,

00:25:09.240 --> 00:25:11.599
they didn't quite get this concept. Even after

00:25:11.599 --> 00:25:13.920
this, even after this powerful sermon, they didn't

00:25:13.920 --> 00:25:16.839
quite get it. They were still battling each other

00:25:16.839 --> 00:25:20.819
for position. They all were still fighting and

00:25:20.819 --> 00:25:23.240
bickering amongst one another as to who should

00:25:23.240 --> 00:25:27.200
be at the right hand of Jesus. And that one we

00:25:27.200 --> 00:25:31.420
do see in Mark, this time, Mark 10, verses 35

00:25:31.420 --> 00:25:42.349
through 45. So Mark 10, 35 through 45. It is

00:25:42.349 --> 00:25:43.549
kind of long, so I'm just going to go ahead and

00:25:43.549 --> 00:25:44.890
go through it while you're turning there. And

00:25:44.890 --> 00:25:49.170
the word says, And James and John, the sons of

00:25:49.170 --> 00:25:53.069
Zebedee, came to him teaching, Teacher, we want

00:25:53.069 --> 00:25:58.410
you to do for us whatever we ask. And he said

00:25:58.410 --> 00:26:01.250
to them, What do you want me to do for you? They

00:26:01.250 --> 00:26:05.279
said to him, Grant us that we may sit. one on

00:26:05.279 --> 00:26:07.660
your right hand and the other on your left in

00:26:07.660 --> 00:26:15.380
your glory. But Jesus said to them, you do not

00:26:15.380 --> 00:26:19.299
know what you ask. You are able to drink the

00:26:19.299 --> 00:26:23.299
cup that I drink and be baptized with the baptism

00:26:23.299 --> 00:26:32.960
that I am baptized with. They said to him, we

00:26:32.960 --> 00:26:36.150
are able. So Jesus said to them, you will indeed

00:26:36.150 --> 00:26:39.970
drink the cup that I drink, and with the baptism

00:26:39.970 --> 00:26:43.789
I am baptized with, you will be baptized. But

00:26:43.789 --> 00:26:49.529
to sit on my right hand and on my left is not

00:26:49.529 --> 00:26:54.470
mine to give, but it is for those whom it is

00:26:54.470 --> 00:26:58.910
prepared. And when the ten heard it, they began

00:26:58.910 --> 00:27:02.390
to be greatly displeased with James and John.

00:27:02.569 --> 00:27:06.329
But Jesus called them to himself and said to

00:27:06.329 --> 00:27:09.869
them, You know that those who are considered

00:27:09.869 --> 00:27:14.269
rulers over the Gentiles lord it over them, and

00:27:14.269 --> 00:27:17.769
their great ones exercise authority over them.

00:27:17.849 --> 00:27:23.829
Yet it shall not be so among you. But whoever

00:27:23.829 --> 00:27:27.009
desires to become great among you shall be your

00:27:27.009 --> 00:27:30.769
servant. And whoever of you desires to be first

00:27:30.769 --> 00:27:36.170
shall be slave of all. For even the son of man

00:27:36.170 --> 00:27:40.750
did not come to be served, but to serve and to

00:27:40.750 --> 00:27:44.529
give his life a ransom for many. He's saying,

00:27:44.569 --> 00:27:49.849
guys, knock it off. What are you doing? This

00:27:49.849 --> 00:27:54.299
isn't right. Everybody's jockeying for a position

00:27:54.299 --> 00:27:58.440
of power these days. That is very worldly. This

00:27:58.440 --> 00:28:01.339
person did this. This person did that. But nobody

00:28:01.339 --> 00:28:04.660
wants to admit that there's fault on both sides.

00:28:09.180 --> 00:28:14.599
They want to yell and talk over people. Right?

00:28:15.500 --> 00:28:17.539
They don't want to listen to what the other side

00:28:17.539 --> 00:28:20.539
says. They want to tack down on them. Right?

00:28:21.000 --> 00:28:22.720
And I do say attack down on them because it's

00:28:22.720 --> 00:28:27.799
not talk down. It is attacking. Right? This person

00:28:27.799 --> 00:28:29.980
doesn't have their right. This person doesn't

00:28:29.980 --> 00:28:34.380
have that right. We see it all the time. We see

00:28:34.380 --> 00:28:36.740
it in our own lives. We see it on TV. We hear

00:28:36.740 --> 00:28:39.920
it on the radio. All over the place. It is the

00:28:39.920 --> 00:28:46.039
world at work. It is not Christ -like. And the

00:28:46.039 --> 00:28:49.099
disciples very much were still falling into that

00:28:49.099 --> 00:28:52.059
worldly way of thinking, just like a lot of us

00:28:52.059 --> 00:28:57.819
today are. They wanted position. They wanted

00:28:57.819 --> 00:29:00.400
to be esteemed, like, ha ha ha, I'm the right

00:29:00.400 --> 00:29:05.859
hand of Jesus. I'm the left hand of Jesus. I'm

00:29:05.859 --> 00:29:09.119
better than you, ha ha ha, right? So they were

00:29:09.119 --> 00:29:11.579
trying to one -up each other. They were bickering

00:29:11.579 --> 00:29:17.099
like a bunch of children. And they were so caught

00:29:17.099 --> 00:29:21.579
up as to who belonged at the hand of Christ,

00:29:21.779 --> 00:29:25.819
they forgot the most important thing in the room.

00:29:26.440 --> 00:29:32.519
The most important one in the room. Jesus. Jesus,

00:29:32.579 --> 00:29:34.000
who they should have been going to in the first

00:29:34.000 --> 00:29:37.559
place. Jesus, the one who should be first amongst

00:29:37.559 --> 00:29:42.730
everything. And they were arguing over position

00:29:42.730 --> 00:29:45.150
at his side like he wasn't even a part of the

00:29:45.150 --> 00:29:46.990
conversation, like he wasn't even in the room.

00:29:48.430 --> 00:29:56.630
Nobody appreciates that, do they? It all became

00:29:56.630 --> 00:29:59.450
about them. And when we do this, when you do

00:29:59.450 --> 00:30:01.609
this, it becomes about you. When I do this, it

00:30:01.609 --> 00:30:03.910
becomes about me. It is a very selfish way of

00:30:03.910 --> 00:30:07.609
thinking. It's like that basketball player who

00:30:07.609 --> 00:30:11.329
started humble as a rookie. And as their skills

00:30:11.329 --> 00:30:13.730
and their talents improved and they spent a little

00:30:13.730 --> 00:30:15.190
bit more time in the limelight, all of a sudden

00:30:15.190 --> 00:30:18.789
it became about them. They go to interviews and

00:30:18.789 --> 00:30:20.309
it's not even so much about the team. It's me,

00:30:20.450 --> 00:30:22.910
me, me, right? They become the ball hog. The

00:30:22.910 --> 00:30:24.730
ball has to go to them. They have to get the

00:30:24.730 --> 00:30:27.789
shots. If the team isn't setting them up so they

00:30:27.789 --> 00:30:30.089
can get the shot, then the team is at fault,

00:30:30.210 --> 00:30:36.009
right? It's all about them. The Marine Corps,

00:30:36.230 --> 00:30:38.170
the way we put it is Semper Fi, forget the other

00:30:38.170 --> 00:30:41.930
guy. That's probably the cleaner way of the way

00:30:41.930 --> 00:30:44.269
we would say it. Semper Fi, Semper Fidelis, meaning

00:30:44.269 --> 00:30:47.130
always faithful. The Semper Fi, take away all

00:30:47.130 --> 00:30:49.890
the rest of it, and it's just I. It's not supposed

00:30:49.890 --> 00:30:51.990
to be about I. It's supposed to be about Him.

00:30:55.049 --> 00:30:57.630
So the disciples were competing for this place

00:30:57.630 --> 00:31:03.049
of prominence. And they forgot. Look at Jesus.

00:31:05.509 --> 00:31:07.250
Even though they were talking about Him, it wasn't

00:31:07.250 --> 00:31:09.349
about Him. When it should have been about Him,

00:31:09.740 --> 00:31:12.460
It was about them. And Jesus taught them that

00:31:12.460 --> 00:31:18.720
they needed humility. They needed to become meek

00:31:18.720 --> 00:31:21.039
in order to get what they wanted so badly. They

00:31:21.039 --> 00:31:23.599
needed to live humbly. And the funny thing is

00:31:23.599 --> 00:31:25.759
when you do that, that thing that you thought

00:31:25.759 --> 00:31:28.640
you needed so badly to have suddenly isn't so

00:31:28.640 --> 00:31:31.119
important. Whether you get it or not, you get

00:31:31.119 --> 00:31:35.380
it, cool. If not, why? Because it's not the most

00:31:35.380 --> 00:31:37.180
important thing in the room. It's not the most

00:31:37.180 --> 00:31:41.529
important thing to have in your life. But by

00:31:41.529 --> 00:31:44.289
humbling themselves and becoming meek and being

00:31:44.289 --> 00:31:50.130
patient and serving one another, that not only

00:31:50.130 --> 00:31:52.410
would they have the experience to look forward

00:31:52.410 --> 00:31:54.869
to of being with Jesus forever in the right side

00:31:54.869 --> 00:32:00.829
up for eternity, but receiving his approval and

00:32:00.829 --> 00:32:04.630
his praise. Because they weren't putting themselves

00:32:04.630 --> 00:32:09.150
first, they were putting others first, which

00:32:09.150 --> 00:32:12.259
is hard. It's the opposite of what the world

00:32:12.259 --> 00:32:17.079
tells us. Instead, we get upset when things change.

00:32:17.180 --> 00:32:19.400
We get upset when things don't go our way. We

00:32:19.400 --> 00:32:21.039
get upset when we're not being told the things

00:32:21.039 --> 00:32:24.119
that we want to hear. You know, we think because

00:32:24.119 --> 00:32:29.960
of our job or our position or our education or

00:32:29.960 --> 00:32:32.839
whatever, that what we want and what we have

00:32:32.839 --> 00:32:34.700
to say is more important than what others do.

00:32:35.180 --> 00:32:42.329
We're wrong. That way of thinking is wrong. Not

00:32:42.329 --> 00:32:43.809
only that, but we need to accept the fact that

00:32:43.809 --> 00:32:46.869
sometimes we're wrong. That's a hard pill to

00:32:46.869 --> 00:32:52.670
swallow. Who likes to eat crow? Be a little embarrassing,

00:32:52.730 --> 00:32:55.710
huh? You can also be very humbling, which is

00:32:55.710 --> 00:32:57.569
a good thing. It's what we need in our lives.

00:33:00.130 --> 00:33:03.829
We get upset and forget that it's supposed to

00:33:03.829 --> 00:33:07.269
be about him and not about us. And again, we

00:33:07.269 --> 00:33:10.690
cannot bribe our way or buy our way into heaven.

00:33:12.460 --> 00:33:16.000
And for those who try, you need to stop. You

00:33:16.000 --> 00:33:20.119
can't do it. Psalm 25, verse 9, where it says,

00:33:20.240 --> 00:33:22.519
the humble he guides in justice and the humble

00:33:22.519 --> 00:33:26.680
he teaches his way. God will teach and guide

00:33:26.680 --> 00:33:30.579
the meek, not the boastful, not the arrogant,

00:33:30.740 --> 00:33:35.740
not the selfish, not the self -centered, but

00:33:35.740 --> 00:33:41.660
the meek. Why? Because When you're up high on

00:33:41.660 --> 00:33:46.180
that horse and you're pompous and arrogant, self

00:33:46.180 --> 00:33:50.680
-centered, right? Even if you recognize God,

00:33:50.900 --> 00:33:52.559
you don't feel like you need him. You feel like

00:33:52.559 --> 00:33:54.380
he's already blessed everything that you're doing.

00:33:55.200 --> 00:33:59.180
So he no longer becomes first, right? As the

00:33:59.180 --> 00:34:04.519
word says, you forgot your first love. But when

00:34:04.519 --> 00:34:07.240
we're meek and we're humble and we make it so

00:34:07.240 --> 00:34:11.340
it's not about us, It's about others and what

00:34:11.340 --> 00:34:14.800
we're called to do, what we're doing our best

00:34:14.800 --> 00:34:19.219
to answer in that calling. Now, God has a position

00:34:19.219 --> 00:34:21.599
to actually step in and speak to you. You're

00:34:21.599 --> 00:34:23.800
not forcing him out the door. You're leaving

00:34:23.800 --> 00:34:28.500
the door open for him to come in. When things

00:34:28.500 --> 00:34:32.300
go wrong, you're not stopping like, oh, really?

00:34:32.940 --> 00:34:36.039
What's going on here? Why me? Why does this got

00:34:36.039 --> 00:34:38.900
to happen now? And that stinking thinking creeps

00:34:38.900 --> 00:34:42.639
in. No, instead he's like, okay, this isn't going

00:34:42.639 --> 00:34:45.019
according to plan. Something's wrong. Lord, help

00:34:45.019 --> 00:34:46.920
me see what I need to see here. What's going

00:34:46.920 --> 00:34:49.159
on? What's gone wrong? Where do I need to be

00:34:49.159 --> 00:34:54.920
steered? Right? Guide my path. God becomes number

00:34:54.920 --> 00:35:04.639
one in your life. And so he can teach you. They

00:35:04.639 --> 00:35:07.420
ask him for the things that are needed, the things

00:35:07.420 --> 00:35:11.420
that are... Most important, direction, comfort,

00:35:11.679 --> 00:35:18.380
rest. They recognize that without him, they are

00:35:18.380 --> 00:35:20.920
nothing. That all their stuff that they're doing

00:35:20.920 --> 00:35:26.340
means nothing. But with Jesus, they are somebody,

00:35:26.519 --> 00:35:31.119
you are somebody, and you are loved, and what

00:35:31.119 --> 00:35:35.820
you do matters. Because with Jesus, everything

00:35:35.820 --> 00:35:40.239
and everybody is something. I promise we're heading

00:35:40.239 --> 00:35:42.639
for home. This is our last verse. Turning back

00:35:42.639 --> 00:35:49.000
to Matthew 23. Matthew 23, verses 11 through

00:35:49.000 --> 00:35:54.920
12. Jesus said, He who is greatest among you

00:35:54.920 --> 00:35:57.400
shall be your servant. And whoever exalts himself

00:35:57.400 --> 00:36:02.019
will be humbled. And he who humbles himself will

00:36:02.019 --> 00:36:06.000
be exalted. You want to be great, you need to

00:36:06.000 --> 00:36:11.940
humble yourself. You need to learn to serve others.

00:36:13.420 --> 00:36:16.380
Right? Back in the 90s, the term came about,

00:36:16.460 --> 00:36:19.179
check yourself before you wreck yourself. The

00:36:19.179 --> 00:36:21.159
word tells us, pull the plank from our eye before

00:36:21.159 --> 00:36:26.139
we examine the splinter in our brothers. Dale

00:36:26.139 --> 00:36:28.699
Brawner once said, if serving is beneath you,

00:36:28.880 --> 00:36:32.219
then leadership is beyond you. Meekness helps

00:36:32.219 --> 00:36:39.800
you put away your own agenda. Humbleness. opens

00:36:39.800 --> 00:36:44.760
you up to the needs of others. Sometimes it's

00:36:44.760 --> 00:36:47.059
kind words. Sometimes it's nothing at all. Sometimes

00:36:47.059 --> 00:36:50.199
it's just being in here. Sometimes it's a whole

00:36:50.199 --> 00:36:54.400
lot more. Sometimes people need work. Right?

00:36:55.619 --> 00:37:00.340
Let's face it. That's just the way it is. It's

00:37:00.340 --> 00:37:02.760
not going to be about you right now. Your time

00:37:02.760 --> 00:37:07.800
will come. So put away your own agenda. Humble

00:37:07.800 --> 00:37:10.809
yourself. Become Meek. Look to serve others.

00:37:12.050 --> 00:37:16.070
Don't worry about your moment. Don't worry about

00:37:16.070 --> 00:37:20.469
what's going to come. Instead, you look to the

00:37:20.469 --> 00:37:23.769
others. You look to their moments and you build

00:37:23.769 --> 00:37:27.130
them up. We don't need to crowd people where

00:37:27.130 --> 00:37:29.210
we have 10 people. You have one person shaking

00:37:29.210 --> 00:37:30.989
it on them. Okay, cool. Don't overcrowd them.

00:37:33.190 --> 00:37:36.309
As a problem comes, there's two issues that come

00:37:36.309 --> 00:37:42.159
across. When you crowd in on people. One, they

00:37:42.159 --> 00:37:44.480
have a whole bunch of people around them. They

00:37:44.480 --> 00:37:47.840
get uncomfortable. Ooh, walls are closing in.

00:37:49.300 --> 00:37:52.820
Right? A lot of first responders, a lot of veterans,

00:37:52.960 --> 00:37:56.440
we deal with this. Go out to a tight spot. We

00:37:56.440 --> 00:37:58.219
sit in a certain place. We sit in a certain way.

00:37:58.320 --> 00:38:00.900
We have our visuals set. We don't like it when

00:38:00.900 --> 00:38:02.719
we have 10 people. We don't like it when we have

00:38:02.719 --> 00:38:04.119
10 people coming to us with the same question.

00:38:04.199 --> 00:38:08.670
Are you okay? How are you doing? I just told

00:38:08.670 --> 00:38:13.250
Pastor Mike, he didn't tell you? Right? I just

00:38:13.250 --> 00:38:17.309
told Brian, he didn't tell you? So they end up

00:38:17.309 --> 00:38:22.690
setting up walls and pushing away. Or the opposite

00:38:22.690 --> 00:38:25.190
comes. You got 10 people around you and all of

00:38:25.190 --> 00:38:26.530
a sudden you're the limelight. You're standing

00:38:26.530 --> 00:38:28.789
in the spotlight. Ooh, I like this. I'm important.

00:38:28.929 --> 00:38:31.269
I'm somebody. Right? We feel like Steve Martin

00:38:31.269 --> 00:38:32.829
in The Jerk when he finds his name in the phone

00:38:32.829 --> 00:38:40.320
book. I'm finally somebody. Right? And they eat

00:38:40.320 --> 00:38:42.539
it up and they want more. If for some reason

00:38:42.539 --> 00:38:44.360
somebody's missing and they don't come to...

00:38:44.360 --> 00:38:51.619
Uh -oh. Something's not right. They'll either

00:38:51.619 --> 00:38:53.260
worry, they'll panic, or their feelings get hurt

00:38:53.260 --> 00:39:00.039
way too easily. So don't crowd people. One or

00:39:00.039 --> 00:39:01.780
two of us come to them, look to your brother,

00:39:01.860 --> 00:39:03.400
and unless help is needed, then you call help

00:39:03.400 --> 00:39:06.199
in. Hey, guys, we need to come in. We need to

00:39:06.199 --> 00:39:11.989
partner up on this. I think most of us would

00:39:11.989 --> 00:39:15.710
be much more accepting of that, right? That's

00:39:15.710 --> 00:39:19.489
the way it should be. It's like a family. I know

00:39:19.489 --> 00:39:24.949
if I call my mom and something's going on, maybe

00:39:24.949 --> 00:39:28.230
she just needs someone to talk to her. Or maybe

00:39:28.230 --> 00:39:30.829
I need to get on the phone, call my brother or

00:39:30.829 --> 00:39:32.630
whoever else, be like, hey, something's going

00:39:32.630 --> 00:39:34.289
on. We all need to kind of partner up on this,

00:39:34.329 --> 00:39:38.070
right? We're like, hey, you know what? I went

00:39:38.070 --> 00:39:39.469
over there. She's okay. She just needs some space

00:39:39.469 --> 00:39:43.550
right now. That's how the family works. That's

00:39:43.550 --> 00:39:45.309
the way our family, our church family should

00:39:45.309 --> 00:39:48.030
work as well. You know, just like when I got

00:39:48.030 --> 00:39:49.610
that text from Marvin this morning saying, hey,

00:39:49.670 --> 00:39:51.110
sorry, I'm going to miss you all this morning.

00:39:51.170 --> 00:39:54.110
I'm out of town. Hey, we miss you, Marvin. Hope

00:39:54.110 --> 00:39:58.349
you're having fun down there though. Right? It's

00:39:58.349 --> 00:40:00.329
good stuff. It's like, you know, those of us

00:40:00.329 --> 00:40:01.630
who are here in the sanctuary, those of you who

00:40:01.630 --> 00:40:03.730
are out online and, you know, following on the

00:40:03.730 --> 00:40:05.250
podcast, you don't hear it. But before service,

00:40:05.289 --> 00:40:08.010
we come in. If we have a report on somebody like,

00:40:08.070 --> 00:40:10.030
hey, somebody's sick or whatever, we share it.

00:40:10.110 --> 00:40:11.829
You know, Marvin's case, he's not with us today

00:40:11.829 --> 00:40:13.550
because he's at a birthday party. I think it

00:40:13.550 --> 00:40:17.110
was, yeah, down in Las Lunas. Getting tongue

00:40:17.110 --> 00:40:19.170
-tied here. That's the way communication should

00:40:19.170 --> 00:40:22.909
work. That's the way this should work. Don't

00:40:22.909 --> 00:40:26.130
worry about your time. Your time will come when

00:40:26.130 --> 00:40:31.409
it's due. And the thing is, when you're so caught

00:40:31.409 --> 00:40:35.449
up looking for your moment, for your time in

00:40:35.449 --> 00:40:39.070
the limelight, for your time to be great, you

00:40:39.070 --> 00:40:42.309
miss the moment. You miss that moment that you

00:40:42.309 --> 00:40:45.489
were supposed to be great. Because it wasn't

00:40:45.489 --> 00:40:47.150
great for yourself, it was great for somebody

00:40:47.150 --> 00:40:52.510
else, and you may not have even known it. That

00:40:52.510 --> 00:40:55.289
moment that you had to share a word with somebody,

00:40:55.429 --> 00:40:59.360
it changed their life forever. introduced them

00:40:59.360 --> 00:41:01.920
to Jesus, or made sense of something in the word

00:41:01.920 --> 00:41:03.420
that they were struggling with as a new Christian,

00:41:03.500 --> 00:41:05.960
and now all of a sudden, and a light comes on,

00:41:06.079 --> 00:41:08.199
and they're able to carry on forward, and things

00:41:08.199 --> 00:41:11.739
are good. But you miss it because you're focused

00:41:11.739 --> 00:41:16.179
on you, not them. So don't worry about it. Your

00:41:16.179 --> 00:41:21.239
time's going to come. As we leave here today,

00:41:21.480 --> 00:41:24.559
remember, don't look for your own greatness.

00:41:24.599 --> 00:41:26.769
Don't look for your chance. Think of how you

00:41:26.769 --> 00:41:28.489
can be meek and how you can show that to the

00:41:28.489 --> 00:41:33.130
world. Look for ways to become meek for others

00:41:33.130 --> 00:41:37.190
and show that compassion that they so greatly

00:41:37.190 --> 00:41:43.150
need. Compassion comes in many forms. Let that

00:41:43.150 --> 00:41:48.650
sink in. Let us pray. Lord, we thank you for

00:41:48.650 --> 00:41:52.130
opening our eyes more and more to this upside

00:41:52.130 --> 00:41:55.460
down world that we live in. and how we should

00:41:55.460 --> 00:41:58.000
be responding and how we should be thinking as

00:41:58.000 --> 00:42:02.599
your children. We ask that you forgive us of

00:42:02.599 --> 00:42:04.860
our egos and our pride and the things that we

00:42:04.860 --> 00:42:07.760
continue to do even though we know we shouldn't.

00:42:08.019 --> 00:42:11.860
We know it's a struggle. We ask that you do continue

00:42:11.860 --> 00:42:17.559
to speak to us and guide us constantly, daily,

00:42:17.659 --> 00:42:22.000
as we leave from here today. Protect us as we

00:42:22.000 --> 00:42:25.619
go down that path. And let us be the tool that

00:42:25.619 --> 00:42:30.619
you use to work in this world and the light that

00:42:30.619 --> 00:42:35.579
shines its way towards you. As people said, amen

00:42:35.579 --> 00:42:37.440
and amen. Remember, as you leave here today,

00:42:37.539 --> 00:42:39.260
you are loved and you are blessed. So go and

00:42:39.260 --> 00:42:44.940
be the church. Thank you for joining us at Healing

00:42:44.940 --> 00:43:05.699
Scars with Pastor Burton. Until next time, take

00:43:05.699 --> 00:43:07.260
care and God bless.
