WEBVTT

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Welcome to Healing Scars with Pastor Burton,

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the official podcast of Cross Christian Fellowship,

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Route 66, in the heart of Albuquerque, New Mexico,

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where Burton is the lead pastor. We're glad you're

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here. Well, good morning, everybody. Welcome

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to the Cross 66. As we get started, let us pray.

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Lord, we ask that you open our hearts and minds

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to everything that you have to speak to us today

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and help us to apply it to our lives as we go

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out into the world from here. In Jesus' name,

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amen. Getting all our fancy tablets up here going.

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Of course, we're going through our series. We're

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actually midway through it. Of course, the series

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is misquoted. The whole thing is basically how

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the Bible is taken out of context. We're looking

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at specific verses that are frequently taken

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out of context by various groups or various,

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unfortunately, as much as I hate to say it. Some

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pastors even take it out of context and try to

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twist it to fit their narrative. But more often

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than not, these are things that are taken out

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of context by the world and how they try to put

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a spin on it as well. So that's definitely something

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to keep in mind as we go through here. Our goal

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is definitely to... to be more like the Bereans,

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to study this and to get it back into the context

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that we know what's going on here. Really, you

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know, we need to know what the word is truly

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saying so that we don't get ensnared by those

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traps of the enemy. You know, the word puts it

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a couple of ways. In Psalm 119, verse 11. You

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guys want to go ahead and open your Bibles. So

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Psalm 119, verse 11. And I'm going to go through

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these first couple real quick. It says, I have

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your word I have hidden in my heart that I might

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not sin against you. And in 2 Timothy 2, verse

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15, puts it like this. Be diligent to present

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yourself approved to God, a worker who does not

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need to be ashamed, rightly dividing the word

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of truth. In other words, the more you know,

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the less likely you are to stumble. It's also

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why I encourage everybody to read and study the

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Word outside of church as well. When you're at

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home or you have some free time somewhere, when

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we say study the Word, it's not just open it

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up and read it. It's good to get some historical

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context, too. What was going on in the world

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at that time? What was going on in that area?

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How were things run? All that kind of stuff,

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because it actually helps to form a better picture

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of what was happening and why things were being

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done the way they were, why things were being

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said the way they were, and why, you know, the

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cause and effect was what it was. So it really

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is a beautiful thing. So we're going to jump

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right into the passage that we're going to be

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focusing on today, and that's going to be in

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James 1. Verses 2 through 4. So James chapter

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1, verses 2 through 4. All right, James 1, 2

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through 4, the word states, My brethren, count

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it all as joy when you fall into various trials,

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knowing that the testing of your faith produces

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patience. But let patience have its perfect work,

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that you may be perfect and complete, lacking

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nothing. Now, I know some of you are thinking,

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this is pretty straightforward. This is a very

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straightforward verse, right? And you're not

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wrong. It is a very straightforward verse. It's

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not trying to hide anything. There's no mystery

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about it or anything like that. Unfortunately,

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there are... far too many people, especially

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here in our culture, here in the U .S., that

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tend to look at God and religion as this interchangeable

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thing and as being this therapeutic thing. It's

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not. We have a relationship. We know it's not.

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But unfortunately, that's the way it's put. In

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other words, like I said, One, God and religion

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are looked at the same thing, but then two, God

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and religion is this thing that's supposed to

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make me feel good, no matter what. Basically,

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it's like this pill that we take, and overnight,

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all of our ills are cured instantly, like everything.

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You know, life is going to be good. We're going

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to be walking a golden road every day, handed

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roses. Nothing's ever going to go wrong. It's

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just going to be this beautiful thing, right?

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Unfortunately, that is not the truth. That's

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quite the opposite of the truth, is it not? You

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know, the truth is when we think of this and

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when it's put out there like this, it's this

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therapeutic thing, it actually pushes people

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away from God because here they are thinking,

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hey, I've got this instant cure -all, but then

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it doesn't happen. So they're thinking, you know,

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they've bought into something from a used car

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salesman. You know, I'll give you an example

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from my own life. My father, he had a lot of

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physical ailments. He had issues with pain medications.

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So he had a lot of pains, right? And then somebody

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came along and sold him on the idea, hey, you

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go to church, you do all the things, you tithe,

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and everything's going to be fine. Your pain

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and all that's just going to go away. So we did.

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We got up. We went down the street to church.

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For a little while. And then he realized, no,

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that's not what this is. And he felt he'd been

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lied to and sold a bum scoop. And other than

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going to a funeral, he never set foot in a church

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again. Oh, maybe a wedding, right? But he never

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went back. How sad is that? That's how a lot

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of people view the church, though, and that's

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how a lot of people walk into it and walk right

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back out. It doesn't take long for people to

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go in and realize that this is a bum scoop. The

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truth of the matter is Jesus was a servant leader.

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He's also one that we can say is our suffering

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Savior, right? And he's called all of us to pick

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up our crosses and follow him. We go into Matthew

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16, verses 24 through 26. Matthew 16, verses

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24 through 26. All right, and the word says,

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Jesus said to his disciples, if anyone desires

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to come after me, let him deny himself and take

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up his cross and follow me. For whoever desires

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to save his life will lose it, but whoever loses

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his life for my sake will find it. For what profit

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is it to a man if he gains the whole world and

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loses his own soul? Or what will a man give in

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exchange for his soul? There's a lot of weight

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behind these words. They're pretty heavy, are

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they not? They're really heavy. Our soul is priceless.

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Not even just to us, but to God. It's a priceless

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thing. And these are words that the disciples

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knew very well. Because pick up your cross and

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follow me. Deny yourself, right? Because there's

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certain things that we want, we know that they're

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not good for us. Right? It's like we want to

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lose some weight, we know we should probably

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put down the McDonald's. I'm probably being a

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little generous there. Right? How many of us

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want to run? Not many of us. I've been saying

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for years, if you see me running, you should

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be too. Right? I think a few people can agree

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with that. Life is going to be hard. It's going

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to have obstacles. But you look at it from the

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view of the disciples. And it's talking about

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crucifixion here. Because they knew good and

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well crucifixion was the common method of Roman

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execution. If they got into trouble and they

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were going to be... put to death, it was going

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to be a horrible death. And then not only that,

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those who were condemned to this punishment,

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as if being crucified wasn't bad enough. I mean,

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think of our death row inmates right now. They're

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sitting there. They know that they have a date

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coming, and they're getting closer and closer.

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They actually know the date, whether it's gas

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chamber, electrocution, whatever. The different

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states have different stuff. Different places

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in the world have different things going on,

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right? A bit gruesome. But here they are. They

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had to literally pick up their cross, just like

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Jesus, and lug this thing through the streets.

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Usually after they've already been beaten and

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tortured, right? Not an easy task. Think of the

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mental anguish that this had on them. Right?

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It's like, not only am I going to be put to death,

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but I'm having to carry the tools to do it. That's

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like being told, hey, not only are we going to

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hang you, but you have to build the gallows.

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We're going to electrocute you, but you're going

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to build the chair and you're going to run the

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current to the chair. And people say the death

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penalty is pretty harsh these days. Yeah, it

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might be harsh, but it's nowhere near what it

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was. The mental torture that came with that was

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intense. And the disciples, they knew that there

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was a very real possibility that that was going

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to be their future. And as history records, with

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the exception of John, all of them did indeed

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face a gruesome death. Various disciples were

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crucified in different ways, stabbed, beheaded.

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John himself, they tried to put to death. Boiled

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alive, but by the grace of God, he survived.

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And as far as we know, he died of old age. There's

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not a whole lot out there with it, but that's

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the understanding, right? Of course, Judas himself,

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what, hung himself, right? It's like, with the

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exception of one, we can't say that any of these

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guys had a good death. Not at all. But even John

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himself, after the attempt to kill him failed,

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he was still exiled. That takes a toll. So don't

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let there be any mistake that as a Christian,

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you may have to pay with your life. We take that

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for granted, especially here in the U .S. Tess

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mentioned her homeland, the Philippines. I was

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there over 20 years ago. There was a missionary

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couple that was taken hostage. Tried to escape.

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Didn't fare well for them. You go to the Middle

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East, they'll take you out and make a spectacle

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of you. They'll behead you in front of the whole

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village. And they're not in a nice way. You'll

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feel it all. And here in the U .S., unfortunately,

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there are people who are killed for their faith,

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for their beliefs, because there are a lot of

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evil, nasty people out there. that are given

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into the God of this world, right? So something

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that we need to keep in mind. I'm going to give

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you some stats here. Last year, Open Door published

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the results of their research. On average, more

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than 13 Christians are killed each day for their

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faith. That means almost every two hours a believer

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is killed. It's roughly 5 ,000 people each year.

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4 ,125 Christians were detained without trial.

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And that's just what they were able to find.

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The number of that is probably much higher. So

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out of that number, they were detained without

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trial, obviously arrested, sentenced, and many

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of them imprisoned. 3 ,906 believers were abducted.

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More than 3 ,200 Christians were raped, sexually

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harassed, or forced to marry non -Christians.

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42 ,849 followers of Jesus were physically or

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mentally abused. And nearly 300 ,000 Christians

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were forced to leave their homes, go into hiding,

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or flee their country of origin. As many of you

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know, I've been... I'm at the Shepherd School

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every week. We have a guy there. He came, let's

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see, his last semester? Maybe his last year,

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during the first year. He's a student who joined.

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This is not his first seminary school that he's

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been a part of. He's from Africa. And he came

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to share his testimony of when he became a Christian.

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He lives in a part of Africa that's still very

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heavily Muslim -dominated. He came to Christ.

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He found Christ. He was saved. He wants to profess

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his faith, right? Do what we're all called to

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do, share the good word. He goes home, and here

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he is, barely a teenager. He's like 12, 13, right

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around that age, right? His dad gave him a choice.

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Get rid of that Bible and forget this Christian

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nonsense, or get out of my house and don't ever

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come back. He's in his 30s now, and he hasn't

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seen his dad or his family since that day. And

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he's been working in ministry, working with orphans

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all around Africa. The toll that can be had is

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huge. And the day is coming, the Bible tells

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us, when Christians will be chased down, right?

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There's a whole section in there that talks about

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the mark of the beast and even being able to

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go out and buy simple supplies, things that we

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take for granted like food. And Christians, we

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don't take that mark. We're not going to be able

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to do any of that. Does the thought of starving

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to death appeal to anybody? I don't think so.

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Most of us get a little hangry just sitting through

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service. She laughs because sometimes it's me.

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But going back to our passage in James, you know,

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it's pointed out that even as Christians, we'll

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have to face trials. We'll have to face tribulations.

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You know, in reference to this, you know, as

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he writes, he says, you know, brothers and sisters.

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So he's clearly identifying the fact that he's

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talking to fellow Christians, right, fellow believers.

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God's plan for us is not that we're going to

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avoid suffering. It's actually quite the contrary.

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If we follow him, not only are we going to have

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the trials and tribulations of just going through

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life, because life can be a little bumpy sometimes,

00:16:02.440 --> 00:16:06.419
right? But the enemy doesn't want us going to

00:16:06.419 --> 00:16:08.419
God, and he's going to do everything he can to

00:16:08.419 --> 00:16:10.700
come at us to try to get us to turn and walk

00:16:10.700 --> 00:16:13.220
away. So we're going to be actually facing more

00:16:13.220 --> 00:16:18.860
trials and more tribulations for that. The closer

00:16:18.860 --> 00:16:21.200
you get to God, the harder and the more frequently

00:16:21.200 --> 00:16:23.360
the enemy is going to attack you. And he's going

00:16:23.360 --> 00:16:25.799
to do it through friends and loved ones that

00:16:25.799 --> 00:16:29.659
he's already won over. He's going to do it through

00:16:29.659 --> 00:16:32.419
your job and your means of being able to provide

00:16:32.419 --> 00:16:36.220
for yourself and your family. He's going to come

00:16:36.220 --> 00:16:40.159
after your vehicle. You're going to have a breakdown

00:16:40.159 --> 00:16:41.919
that you shouldn't have, that you weren't expecting.

00:16:41.980 --> 00:16:46.580
Everything was good and dandy. Happened to Albert.

00:16:47.259 --> 00:16:50.519
This poor guy, on his birthday, his battery dies.

00:16:50.720 --> 00:16:53.820
He goes out. He gets a new battery. He gets his

00:16:53.820 --> 00:16:57.120
car fixed. He gets it home. The very next day,

00:16:57.159 --> 00:17:06.220
what happens? Flat tire. It's a rough birthday

00:17:06.220 --> 00:17:10.059
week. For those of you who don't know, his birthday

00:17:10.059 --> 00:17:11.720
was Thursday. So if you haven't said happy birthday,

00:17:11.859 --> 00:17:17.059
feel free. He'll appreciate that. I told him

00:17:17.059 --> 00:17:19.019
we'll line up outside afterwards and we'll give

00:17:19.019 --> 00:17:21.200
him a proper birthday hosing. We just got to

00:17:21.200 --> 00:17:23.920
hook the hose up to the fountain. Just kidding.

00:17:26.880 --> 00:17:32.180
Tess is over there ready to whip him. Blessings.

00:17:32.180 --> 00:17:36.259
Okay. Just kidding. We love him. I love you,

00:17:36.259 --> 00:17:41.380
man. But, yeah, no, life is going to be hard.

00:17:41.440 --> 00:17:42.940
And the closer you get, the harder it's going

00:17:42.940 --> 00:17:48.839
to be, you know. Unfortunately, to say otherwise,

00:17:48.920 --> 00:17:50.480
it's more like some of the prosperity preaching

00:17:50.480 --> 00:17:53.519
that we hear that if, you know, you're going

00:17:53.519 --> 00:17:55.180
to be guaranteed things, you're going to be guaranteed

00:17:55.180 --> 00:17:57.099
promises that aren't. You know, there's a lot

00:17:57.099 --> 00:17:59.420
of false teaching out there. We talked about

00:17:59.420 --> 00:18:01.920
some of this recently where we like to, you know,

00:18:01.920 --> 00:18:03.880
try to say, oh, hey, this promise was made for

00:18:03.880 --> 00:18:05.900
us as the U .S. And it's like, no, this was a

00:18:05.900 --> 00:18:08.420
promise that was made strictly to Israel and

00:18:08.420 --> 00:18:13.640
the Israelites, right? You remember that? But

00:18:13.640 --> 00:18:15.200
we all try to, you know, we try to claim that

00:18:15.200 --> 00:18:18.039
as if it belongs to anybody else, like it belongs

00:18:18.039 --> 00:18:20.920
to us, you know, or, you know, Canadians do the

00:18:20.920 --> 00:18:23.480
same thing, the French do the same thing, you

00:18:23.480 --> 00:18:25.279
know, and all these other places. Fortunately,

00:18:25.420 --> 00:18:27.299
it just doesn't apply. It's taken out of context.

00:18:27.500 --> 00:18:29.220
So we have to be very careful, and we have to

00:18:29.220 --> 00:18:31.740
recognize things for what they are. Now, we're

00:18:31.740 --> 00:18:32.980
not going to read through it for time's sake,

00:18:33.019 --> 00:18:36.440
but in John 15, verses 18 through 25, Jesus said,

00:18:36.500 --> 00:18:38.240
the world will hate you just as it hated him.

00:18:39.640 --> 00:18:44.349
And you look at what the world did to him. You

00:18:44.349 --> 00:18:47.809
know, he was crucified. He was crucified, he

00:18:47.809 --> 00:18:51.869
was buried, and God's plan for us is that we're

00:18:51.869 --> 00:18:54.329
going to have to endure that suffering. We're

00:18:54.329 --> 00:19:00.430
going to have times of hardship. If we go to

00:19:00.430 --> 00:19:04.789
Genesis, chapter 50, verse 20, it's almost the

00:19:04.789 --> 00:19:10.809
front of your book. This is the beauty part of

00:19:10.809 --> 00:19:12.819
it. And I love the fact that it's one of the

00:19:12.819 --> 00:19:14.259
first things that we get to see in the Bible

00:19:14.259 --> 00:19:15.480
because Genesis is right there at the front,

00:19:15.539 --> 00:19:19.920
right? The word states, but as for you, you meant

00:19:19.920 --> 00:19:24.740
evil against me, but God meant it for good in

00:19:24.740 --> 00:19:29.079
order to bring it about as it is this day to

00:19:29.079 --> 00:19:34.099
save many people alive. God's going to take those

00:19:34.099 --> 00:19:35.779
hardships that you're going to have to face,

00:19:35.859 --> 00:19:37.920
those hardships you're going to have to endure

00:19:37.920 --> 00:19:40.450
and walk through. And as painful as they may

00:19:40.450 --> 00:19:44.890
be at the time, he will use them for good. Because

00:19:44.890 --> 00:19:47.529
he's going to use them to mold you and shape

00:19:47.529 --> 00:19:51.769
you and form your character. Because all of us,

00:19:51.829 --> 00:19:55.230
our character needs to be molded into who we

00:19:55.230 --> 00:19:58.289
were meant to be. He's preparing us every day

00:19:58.289 --> 00:20:01.730
a little bit more so to conform to the image

00:20:01.730 --> 00:20:05.950
of Jesus Christ. He's preparing us more so for

00:20:05.950 --> 00:20:07.650
the day that we can enter the gates of heaven.

00:20:09.640 --> 00:20:11.720
Because as we are right now, we're just not ready

00:20:11.720 --> 00:20:18.019
yet. Romans chapter 5. I know I'm skipping around

00:20:18.019 --> 00:20:22.420
a bit here this week. But Romans chapter 5, verses

00:20:22.420 --> 00:20:31.519
3 through 5. So Romans 5, 3 through 5. The word

00:20:31.519 --> 00:20:36.420
puts it this way. And not only that. But we also

00:20:36.420 --> 00:20:40.119
glory in tribulations knowing that tribulation

00:20:40.119 --> 00:20:43.279
produces perseverance and perseverance character

00:20:43.279 --> 00:20:47.099
and character hope. Now, hope does not disappoint

00:20:47.099 --> 00:20:50.099
because the love of God has been poured out in

00:20:50.099 --> 00:20:52.819
our hearts by the Holy Spirit who was given to

00:20:52.819 --> 00:21:00.940
us. We're being molded. We're being formed. We're

00:21:00.940 --> 00:21:03.279
being taught and showed how to be more Christ

00:21:03.279 --> 00:21:07.640
-like all the time. But the world tries to twist

00:21:07.640 --> 00:21:09.200
that and throw a little something more abstract

00:21:09.200 --> 00:21:13.220
at us. In fact, the sociologist Christian Smith

00:21:13.220 --> 00:21:17.880
coined the term moralistic therapeutic deism.

00:21:19.099 --> 00:21:21.619
Moralistic meaning God wants me to be a good

00:21:21.619 --> 00:21:26.099
person. Therapeutic meaning God or religion should

00:21:26.099 --> 00:21:38.799
make me feel good. Essentially, the belief of

00:21:38.799 --> 00:21:42.480
many, especially teenagers, is exactly this,

00:21:42.539 --> 00:21:44.960
that there's a God. He just wants us all to get

00:21:44.960 --> 00:21:47.680
along, be happy, go along through life, that

00:21:47.680 --> 00:21:48.960
if you're a good person, you're going to get

00:21:48.960 --> 00:21:53.460
to heaven no matter what, right? And that you

00:21:53.460 --> 00:21:54.880
don't really need God to be involved in your

00:21:54.880 --> 00:21:58.819
life with exception of a few very important,

00:21:58.900 --> 00:22:00.619
very hard things that you're going to have to

00:22:00.619 --> 00:22:03.700
face in life, right? That's what it's saying.

00:22:06.080 --> 00:22:08.160
Unfortunately, we know it's just not true. There's

00:22:08.160 --> 00:22:10.380
going to be a whole lot of good people that aren't

00:22:10.380 --> 00:22:12.980
going to make it to heaven because they don't

00:22:12.980 --> 00:22:15.460
have a relationship with Jesus. They don't do

00:22:15.460 --> 00:22:17.039
the things that he's told us that we need to

00:22:17.039 --> 00:22:19.880
do, right? And it's not a matter of legalism

00:22:19.880 --> 00:22:21.559
or, oh, you have to do this and you have to do

00:22:21.559 --> 00:22:23.539
that or you're not going to make it. It's once

00:22:23.539 --> 00:22:26.339
we have that relationship with Christ, we want

00:22:26.339 --> 00:22:30.039
to do these things. They actually bring us that

00:22:30.039 --> 00:22:33.119
joy from God that makes us feel good and gives

00:22:33.119 --> 00:22:38.380
us that purpose. In our lives. That hole starts

00:22:38.380 --> 00:22:40.380
to get filled more and more by the Holy Spirit

00:22:40.380 --> 00:22:43.420
because all this other stuff that the enemy's

00:22:43.420 --> 00:22:49.720
put in us is getting pushed right back out. You

00:22:49.720 --> 00:22:52.779
know? If we fall into the trap of what the world's

00:22:52.779 --> 00:22:56.460
telling us with this kind of stuff, it's basically

00:22:56.460 --> 00:22:58.990
saying that Jesus... did not need to come and

00:22:58.990 --> 00:23:01.529
show us an example. He did not need to teach

00:23:01.529 --> 00:23:03.750
us anything. He did not need to go to the cross

00:23:03.750 --> 00:23:07.349
and die, let alone rise again or ascend to heaven

00:23:07.349 --> 00:23:10.430
with the promise of coming back for us. It makes

00:23:10.430 --> 00:23:15.529
it all a moot point as the word says exactly

00:23:15.529 --> 00:23:18.670
the opposite. So we have to keep that context

00:23:18.670 --> 00:23:23.769
going. It falls back on that mentality of the

00:23:23.769 --> 00:23:30.200
world of if it feels good, do it. Well, sometimes

00:23:30.200 --> 00:23:32.400
it might feel good to reach out and smack my

00:23:32.400 --> 00:23:34.059
brother right upside the head. Does it mean I

00:23:34.059 --> 00:23:39.339
should do it? No. Sometimes it might be funny,

00:23:39.400 --> 00:23:42.440
you know, Three Stooges comedy, but he doesn't

00:23:42.440 --> 00:23:43.859
appreciate it, especially if there's no real

00:23:43.859 --> 00:23:46.519
reason for it, other than the fact that he's

00:23:46.519 --> 00:23:49.859
annoying me. Who has siblings? Pretty much everybody

00:23:49.859 --> 00:23:53.380
in here, right? Sometimes you just want to make

00:23:53.380 --> 00:23:59.880
like AT &T and reach out and touch someone. But

00:23:59.880 --> 00:24:01.319
we shouldn't do that. That's not Christlike.

00:24:01.380 --> 00:24:02.700
That's not what we're called to do. That's not

00:24:02.700 --> 00:24:07.579
loving on people. You know, we can't trivialize

00:24:07.579 --> 00:24:10.660
God and try to make him into this abstract thing.

00:24:11.700 --> 00:24:17.740
We have a concrete creator. Concrete. And I'll

00:24:17.740 --> 00:24:21.460
break it down like this. I want everybody to

00:24:21.460 --> 00:24:24.440
take a second and visualize the most beautiful

00:24:24.440 --> 00:24:28.019
painting or picture you've ever seen in your

00:24:28.019 --> 00:24:35.900
life. Just take a second. All right, everybody

00:24:35.900 --> 00:24:40.440
got it? All right, that's abstract, and I will

00:24:40.440 --> 00:24:44.039
tell you why. Because pretty much every single

00:24:44.039 --> 00:24:46.380
person in here has a different picture in mind.

00:24:50.519 --> 00:24:53.759
We might have the Mona Lisa over here, American

00:24:53.759 --> 00:24:57.539
Gothic over here, dogs playing poker over here,

00:24:57.680 --> 00:25:09.339
right? Maybe a video game. Who knows? I'm looking

00:25:09.339 --> 00:25:11.079
at Brian now. He's kind of smiling. He's probably

00:25:11.079 --> 00:25:15.740
thinking World of Warcraft. I don't know. But

00:25:15.740 --> 00:25:17.880
that's abstract. Everybody has this different

00:25:17.880 --> 00:25:20.819
image in mind. That's what makes it abstract.

00:25:22.339 --> 00:25:25.980
You know? I got Albert over here looking at me.

00:25:26.000 --> 00:25:27.880
He's probably thinking of a Marine eating a crayon

00:25:27.880 --> 00:25:30.119
out in the heat so it's melting all over his

00:25:30.119 --> 00:25:33.680
hand and his face. Remember, purple's the best

00:25:33.680 --> 00:25:39.279
flavor. So let's make it concrete now. So this

00:25:39.279 --> 00:25:41.039
time I'm not going to give everybody the option.

00:25:41.759 --> 00:25:44.400
So I already mentioned American Gothic, all right?

00:25:44.420 --> 00:25:46.259
So Grant Wood's American Gothic. Everybody can

00:25:46.259 --> 00:25:47.980
picture this. In case you don't know what that

00:25:47.980 --> 00:25:50.240
is, that's that image of the farmer standing

00:25:50.240 --> 00:25:51.920
in front of the house with his pitchfork with

00:25:51.920 --> 00:25:53.339
either his daughter or his wife kind of a little

00:25:53.339 --> 00:25:57.180
bit behind kind of looking at him, right? That's

00:25:57.180 --> 00:25:58.759
coming to everybody's mind now, right? Everybody's

00:25:58.759 --> 00:26:01.299
picturing the same thing. It's concrete. We know

00:26:01.299 --> 00:26:04.880
the picture I'm talking about now. It's there.

00:26:05.000 --> 00:26:08.240
It's all put together. So we all have the same

00:26:08.240 --> 00:26:11.900
thing. Now let me tell you, we have a concrete

00:26:11.900 --> 00:26:16.460
picture of God. We have a concrete picture of

00:26:16.460 --> 00:26:18.500
God, and a lot of people don't even realize it.

00:26:18.640 --> 00:26:20.220
And I'm going to go through these verses really

00:26:20.220 --> 00:26:25.720
quick, especially for time's sake, so I can paint

00:26:25.720 --> 00:26:29.859
this image for you. So first things first. I

00:26:29.859 --> 00:26:31.680
don't think anybody really has to flip through

00:26:31.680 --> 00:26:34.700
their Bibles to get to this one, which is probably

00:26:34.700 --> 00:26:36.559
a good thing. Apparently I missed a slide on

00:26:36.559 --> 00:26:39.400
it. John 3 .16. For God so loved the world, he

00:26:39.400 --> 00:26:41.279
gave his only begotten son. Whoever believes

00:26:41.279 --> 00:26:43.220
in him should not perish but have everlasting

00:26:43.220 --> 00:26:48.819
life. Right? What's the first thing that should

00:26:48.819 --> 00:26:52.220
come to everybody's mind when we hear that? Jesus

00:26:52.220 --> 00:26:57.500
on the cross is one of the first things if we're

00:26:57.500 --> 00:27:00.470
trying to get that image. because of what He

00:27:00.470 --> 00:27:06.670
did for us. Remember what I said, our suffering

00:27:06.670 --> 00:27:09.869
Savior? It's one of the things that we should

00:27:09.869 --> 00:27:14.329
think of anyway. Then we go to Isaiah 53, verse

00:27:14.329 --> 00:27:19.049
3. The Word says, He is despised and rejected

00:27:19.049 --> 00:27:22.170
by men, a man of sorrows and acquainted with

00:27:22.170 --> 00:27:26.829
grief, and we hid, as it were, our faces from

00:27:26.829 --> 00:27:30.740
Him. He was despised and we did not esteem him.

00:27:31.680 --> 00:27:35.019
Tortured and killed for our sin and our inequity.

00:27:37.380 --> 00:27:39.779
Hardship, trials, tribulations, right? He faced

00:27:39.779 --> 00:27:42.980
it all. But in it all, he sacrificed himself

00:27:42.980 --> 00:27:46.799
for us and love. He paid the bill that none of

00:27:46.799 --> 00:27:53.319
us would ever be able to pay. Not one. And then

00:27:53.319 --> 00:27:57.039
the final touch is on this picture. Colossians

00:27:57.039 --> 00:28:02.849
1. Verse 15. So Colossians 1, verse 15. He is

00:28:02.849 --> 00:28:05.970
the image of the invisible God, the firstborn

00:28:05.970 --> 00:28:14.190
over all creation. The firstborn over all creation.

00:28:16.109 --> 00:28:18.710
Go back to John 1 .1 and we'll see it real quick.

00:28:19.970 --> 00:28:25.069
Right? We don't get to create God in whatever

00:28:25.069 --> 00:28:29.440
image that we want. We don't get to create a

00:28:29.440 --> 00:28:32.640
picture of God that fits the narrative that we

00:28:32.640 --> 00:28:42.019
like. To do so is blasphemy. We have a concrete

00:28:42.019 --> 00:28:45.039
God that's been revealed to us in the person

00:28:45.039 --> 00:28:49.319
of Jesus Christ. It's not a fictional character.

00:28:51.119 --> 00:28:53.599
You want to worship a fictional character? Disney

00:28:53.599 --> 00:28:56.339
is more than happy to appease that. They've taken

00:28:56.339 --> 00:28:58.220
plenty Grimm's fairy tales and turned them into

00:28:58.220 --> 00:29:02.720
a happily ever after. Right? Not just them. There's

00:29:02.720 --> 00:29:04.440
other places. I'm just going to kind of throw

00:29:04.440 --> 00:29:13.559
the shoe at them right now. But to have... Oh,

00:29:13.779 --> 00:29:17.079
that was interesting, whatever that was. But

00:29:17.079 --> 00:29:20.240
having a real definitive relationship with Jesus

00:29:20.240 --> 00:29:26.950
Christ... It's going to cause hardship. Jesus

00:29:26.950 --> 00:29:33.970
Christ, he loves you. He loves you. He has treasure

00:29:33.970 --> 00:29:35.569
stored for you in heaven beyond anything that

00:29:35.569 --> 00:29:38.170
any of us can ever imagine, right? He's already

00:29:38.170 --> 00:29:39.970
told us he's gone to prepare a place for us.

00:29:45.250 --> 00:29:47.349
And to follow him is going to cause hardship.

00:29:47.890 --> 00:29:52.269
It's going to cause some pain. Being molded,

00:29:52.269 --> 00:29:54.960
right? Being formed. It's going to cause a little

00:29:54.960 --> 00:30:03.720
pain because change needs to happen. We're not

00:30:03.720 --> 00:30:05.839
good just as we are. We have a lot of things

00:30:05.839 --> 00:30:07.779
that need to change in our lives from the inside

00:30:07.779 --> 00:30:12.299
out. You know, a lot of people, they like to

00:30:12.299 --> 00:30:14.400
take the imagery of, you know, a blacksmith out

00:30:14.400 --> 00:30:17.500
there, you know, forging a sword or an axe, right?

00:30:17.599 --> 00:30:19.099
And he's heating the metal up and he's cooling

00:30:19.099 --> 00:30:22.839
it and he's smacking it. He's grinding it and

00:30:22.839 --> 00:30:26.160
all that kind of stuff. Guess what? We're no

00:30:26.160 --> 00:30:29.160
different. We're that piece of marble in front

00:30:29.160 --> 00:30:31.839
of an artist who's chiseling away and knocking

00:30:31.839 --> 00:30:34.200
those little pieces off of us and forming us

00:30:34.200 --> 00:30:37.140
and shaping us because he already sees what that

00:30:37.140 --> 00:30:39.539
marble needs to be, what that marble is supposed

00:30:39.539 --> 00:30:42.980
to be. And he's bringing out what it's always

00:30:42.980 --> 00:30:48.420
intended to be. If I get him to chisel off a

00:30:48.420 --> 00:30:50.240
little bit more in this region, I'd be very happy.

00:30:52.839 --> 00:30:56.980
My wife agrees. She gave the thumbs up on it.

00:30:57.599 --> 00:31:03.480
I love you too. But we need to recognize that.

00:31:03.519 --> 00:31:06.920
We need to be prepared. That hardship, that purpose,

00:31:06.980 --> 00:31:08.460
it's going to mold you and grow you into the

00:31:08.460 --> 00:31:10.880
person God intended you to be. And it's going

00:31:10.880 --> 00:31:13.279
to be a person who's prepared to enter the kingdom

00:31:13.279 --> 00:31:17.799
when that time comes. A person who's ready to

00:31:17.799 --> 00:31:20.500
praise and worship him. For eternity, a person

00:31:20.500 --> 00:31:24.680
who's ready to sit at the table and dine with

00:31:24.680 --> 00:31:29.599
the Father. You're never going to know your true

00:31:29.599 --> 00:31:33.099
strength until it's been tried under pressure.

00:31:35.200 --> 00:31:37.880
We all like to say, if that happened, I would

00:31:37.880 --> 00:31:43.400
do this. If that happened, I would do that. Military,

00:31:43.480 --> 00:31:47.329
we hear it a lot. There's a lot of machismo there,

00:31:47.369 --> 00:31:50.789
a lot of bravado, right? Ah, we go out, we do

00:31:50.789 --> 00:31:55.329
this. Ha, ha, ha, ha, ha. And then you go out

00:31:55.329 --> 00:31:57.410
there, and you get in the heat of the moment,

00:31:57.549 --> 00:32:00.329
and you find some of these guys with the biggest

00:32:00.329 --> 00:32:08.529
mouths are frozen in fear. They don't do very

00:32:08.529 --> 00:32:11.809
well, and they have to be picked up and helped

00:32:11.809 --> 00:32:18.880
along. And some of the guys, especially some

00:32:18.880 --> 00:32:20.319
of the guys that you didn't expect a whole lot

00:32:20.319 --> 00:32:24.500
from, surprise you. And they become the heart,

00:32:24.519 --> 00:32:27.480
the unit, and they carry everyone through. They

00:32:27.480 --> 00:32:31.720
boost morale. They're God's light in the darkness.

00:32:35.700 --> 00:32:40.420
And we're all caught in a spiritual war. All

00:32:40.420 --> 00:32:42.259
of us need to be that guy who surprises everybody

00:32:42.259 --> 00:32:46.079
else. And stop talking the talk and start walking

00:32:46.079 --> 00:32:54.079
the walk. It's not going to be easy. But that's

00:32:54.079 --> 00:32:58.200
the nice part of being tested. About being put

00:32:58.200 --> 00:33:00.720
under pressure and having these trials and tribulations.

00:33:01.559 --> 00:33:04.019
Because it brings about the things inside of

00:33:04.019 --> 00:33:07.539
you that quite often we don't even know is there.

00:33:08.079 --> 00:33:11.440
Sometimes for the good. but a lot of times so

00:33:11.440 --> 00:33:13.900
that we can learn what we need to change in our

00:33:13.900 --> 00:33:17.799
lives, what we need to go to God for and humble

00:33:17.799 --> 00:33:21.880
ourselves and ask for help. And that's really

00:33:21.880 --> 00:33:24.460
what it's all about. It's not doing it on our

00:33:24.460 --> 00:33:26.559
own. It's realizing we can't do it on our own.

00:33:28.200 --> 00:33:30.380
We need the people that God's put in our lives,

00:33:30.440 --> 00:33:33.819
but more importantly, we need Jesus because he

00:33:33.819 --> 00:33:40.740
is our way to get through those hardships. And

00:33:40.740 --> 00:33:43.140
then on top of that, when we get in these hardships,

00:33:43.460 --> 00:33:45.680
and it's really easy, I'm just as guilty as anybody

00:33:45.680 --> 00:33:48.019
else in this room or anybody else on this planet.

00:33:48.680 --> 00:33:51.000
Sometimes things happen, and we like to moan

00:33:51.000 --> 00:33:54.220
and grumble a bit. But we need to take some time

00:33:54.220 --> 00:33:57.000
and realize, my wife's real good at reminding

00:33:57.000 --> 00:34:01.019
me sometimes. I'm calling her out a lot today.

00:34:01.119 --> 00:34:06.000
I love her. But it's not always, you know, what

00:34:06.000 --> 00:34:08.300
we're seeing in front of us. It's, hey, what

00:34:08.300 --> 00:34:10.559
can I learn from this? How can this help me grow?

00:34:10.679 --> 00:34:16.000
How can this help my relationship with God? Because

00:34:16.000 --> 00:34:21.059
it's that pressure that's molding. And at the

00:34:21.059 --> 00:34:23.500
end of it, as long as we trust in God, we're

00:34:23.500 --> 00:34:25.400
going to be better for it, and we're going to

00:34:25.400 --> 00:34:28.840
be conformed more to the image of Jesus. Nothing

00:34:28.840 --> 00:34:34.760
worth having has ever come easy. Everything that

00:34:34.760 --> 00:34:36.780
we appreciate the most is stuff that we've had

00:34:36.780 --> 00:34:41.099
to work for. From material things to relationships.

00:34:44.880 --> 00:34:48.300
And when I say relationships, it's not just friendships,

00:34:48.579 --> 00:34:53.139
it's marriages. It's all of our relationships.

00:34:54.420 --> 00:34:56.199
Sometimes it's that relationship with Jesus because

00:34:56.199 --> 00:34:57.699
he's going to tell us things that we don't like

00:34:57.699 --> 00:34:59.159
and we don't want to listen to, we don't want

00:34:59.159 --> 00:35:03.460
to hear. But we're being told it for our own

00:35:03.460 --> 00:35:06.280
good. It's going to hurt, it's going to be painful.

00:35:08.309 --> 00:35:12.650
There's going to be a thorn in our side. But

00:35:12.650 --> 00:35:14.449
we have to listen and realize that the Father

00:35:14.449 --> 00:35:17.510
is telling us, hey, make that adjustment. Trust

00:35:17.510 --> 00:35:21.369
me. And more often than not, when we give in

00:35:21.369 --> 00:35:24.590
and we make that adjustment and we trust in him,

00:35:24.710 --> 00:35:27.769
we find out, oh, I should have been listening

00:35:27.769 --> 00:35:34.469
a little bit sooner. The plus side of it all.

00:35:35.559 --> 00:35:37.840
is God is right there with us. Jesus is walking

00:35:37.840 --> 00:35:41.599
alongside the whole time. He wants to see us

00:35:41.599 --> 00:35:45.780
succeed. And we get to that part where we can't

00:35:45.780 --> 00:35:49.639
walk, we crawl, we can't crawl. He's more than

00:35:49.639 --> 00:35:52.300
happy to pick us up. And if we're still kicking

00:35:52.300 --> 00:35:53.659
and screaming, he'll drag us, and you'll have

00:35:53.659 --> 00:35:57.840
a long groove going behind you. I know there's

00:35:57.840 --> 00:35:59.139
points in my life where that groove is pretty

00:35:59.139 --> 00:36:04.039
long. But it's going to be all right. So let

00:36:04.039 --> 00:36:06.639
us pray. Father, we thank you for continuing

00:36:06.639 --> 00:36:08.539
to work on us and to mold us into the image of

00:36:08.539 --> 00:36:11.760
your son, Jesus, and reminding us to study your

00:36:11.760 --> 00:36:13.179
words so that we're better prepared for what

00:36:13.179 --> 00:36:17.860
this life has for us and the next. We ask you

00:36:17.860 --> 00:36:22.019
to use us to share your light and appoint others

00:36:22.019 --> 00:36:26.019
to you and your kingdom and your ways. We ask

00:36:26.019 --> 00:36:29.780
that you help us not to be afraid of those painful

00:36:29.780 --> 00:36:34.179
times when you're working within us. And just

00:36:34.179 --> 00:36:38.159
remind us that pressure brings about beautiful

00:36:38.159 --> 00:36:42.579
things just as coal turns to a diamond. We thank

00:36:42.579 --> 00:36:44.980
you for being with us. We thank you for all you've

00:36:44.980 --> 00:36:46.519
done for us and all that you're going to do for

00:36:46.519 --> 00:36:49.639
us. In Jesus' name, amen. Remember, as you leave

00:36:49.639 --> 00:36:51.320
here today, you are loved and you are blessed.

00:36:51.400 --> 00:37:22.820
So go and be the church. Until next time, take

00:37:22.820 --> 00:37:24.380
care and God bless.
