WEBVTT

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Welcome to Healing Scars with Pastor Burton,

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the official podcast of Cross -Christian Fellowship

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Route 66 in the heart of Albuquerque, New Mexico,

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where Burton is the lead pastor. We're glad you're

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here. Lord, we come before you today grateful

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for all that you've done for us. We ask that

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you open our hearts and minds, mold us into the

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people that you intend for us to be, and teach

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us all we need to know. Help us to discern how

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to apply both in our lives as we know both are

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different. Amen. Well, obviously the cold snap

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scared some people away this week. We're pretty

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thin, but that's okay. We're going to truck along

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anyway. Actually, people I thought were going

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to be here that normally would be here who aren't.

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So I was kind of surprised. But, of course, we

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have new faces, which is always a beautiful thing,

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too. So welcome. And welcome to everybody who's

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joining us online. We had some technical issues

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going. I think we have them all worked out now

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pretty good. We've got cameras all over the place.

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We've actually got an old cell phone here in

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the back running as a camera. So we're working

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with what we've got. We're getting crafty here.

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So that's always fun. Again, welcome to Cross

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Christian Route 66. Welcome to our sanctuary.

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This is week three of our series as we go down

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the Easter Trail. As you recall, the first week

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we learned about how we've all failed God, just

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like Adam and Eve. Last week, we learned some

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valuable lessons about how Jesus sets us free

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from our past, provides for our present, and

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cares very deeply for our future. And we're going

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to keep on going down this trail this week. I'm

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just going to take those guys off. All right.

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And this week we're actually going to be speeding

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a little bit ahead of where some of you might

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think we would be. We're actually going to be

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spending a little bit of time at a place called

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The Skull. Also Golgotha, or as more commonly

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is referred to, Calvary. All right. So now before

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we dive in and we start looking at it. I'm going

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to ask you a question. If you're taking notes,

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write it down or write it down in the back of

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your head. Either way, this question is really

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going to be the theme for today. So I want everybody

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to keep it in the back of their head, keep it

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in the back of their mind. What is the sound

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of love? What is the sound of love? As we're

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going to see today, it might not be exactly what

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you think it is. So we're going to go ahead,

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we're going to open our Bibles to John 19, verse

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30. So John 19, verse 30. Kind of towards the

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middle of your Bibles there. So John 19, verse

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30, the word says, So when Jesus had received

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the sour wine, he said, It is finished. And bowing

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his head, he gave up. his spirit. So at this

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point, Jesus, he's walked the path up the hill.

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He's faced a lynch mob, a mockery of what we'd

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call a court, and he's been found guilty of nothing

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more than telling the truth. That's it. Matter

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of fact, he was someone who said that even Pilate

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washed his hands of it and said, I've got nothing

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to charge him with. Not once, he said it twice.

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Yet the demand of the mob, the cries of the people,

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because of that, Jesus was convicted as an innocent

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man who had done no wrong and sentenced to death.

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So we're going to rewind here a little bit to

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the very beginning of John. Sorry, not the very

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beginning of the chapter. So still in John 19,

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but we're going to look at verses 1 through 3.

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So John 19, verses 1 through 3, the word says,

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So then Pilate took Jesus and scourged him. And

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the soldiers twisted a crown of thorns and put

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it on his head. And they put him in a purple

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robe. Then they said, Hail, King of the Jews!

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And they struck him with their hands. Now, the

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word scorched here, scorched, there's a few ways

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to say it, right? It's just another way of saying

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flogged, right? It's actually kind of the prim

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and proper way. It's scorched. It sounds a lot

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nicer than flogged, a lot nicer than beaten,

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whipped, tortured. You know, and this in itself,

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let's take a look at it for a second. This is

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a process. That could have killed Jesus in and

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of itself. It killed lesser men before him. It

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killed lesser men after him, for centuries after

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him, matter of fact. We see it in our own history,

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which is the way people were whipped and beaten.

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And the way it usually worked was they would

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take the victim out, and they had a pillar, and

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they would tie their hands down over it. And

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they did this for a number of reasons. And as

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they tied him up, they tied this person up, they

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would also remove the clothing from their upper

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body. Whether it was torn, tastefully taken off,

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usually it was going to be torn, let's be honest.

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Because when they got sentenced to this point,

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they didn't care. They were viewed as less than,

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not even as human. but the upper garments were

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all taken off. Their hands were tied to this

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pillar. And I says, for a few reasons. One, it'd

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keep them upright. Because even it got to that

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point where their legs went out from under them,

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guess what? They're still tied up. They're not

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going anywhere. It'd prevent them from really

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trying to turn, trying to twist, trying to protect

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themselves, trying to take some kind of defensive

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posture. I said, wait, what do you mean a defensive

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posture, Pastor? Well, let me put it this way.

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We were all kids, right? Is there anybody in

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here as a child didn't get a spanking? I didn't

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think so. I know I got my fair share. Whether

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it was my dad's leather strap or my mom's wooden

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spoons or whatever she happened to have in mind

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or hand, you know, that Irish temper of hers.

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But of course, you know, you'd be getting your

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whipping. And every so often, you'd get brazen

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enough. And what would you do? Try to put your

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hands back there to protect yourself, huh? And

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then you'd feel that sting over your hands. Ah!

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That's even worse. It's like, oh, you want to

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do that? It's okay, I'll give you an extra lick.

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Right? Well, here's someone who's being whipped.

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You think they're not going to try to do something

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to protect themselves? It hurts. It's natural.

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You want to protect yourself. Whether it's turning,

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twisting, putting your hands up. You know, you

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have a friend comes up, or better yet, a sibling.

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I think most of us have siblings or somebody

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that we consider a sibling, right? Especially

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teenage boys. I can't necessarily speak for girls

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in this case, but boys for sure, right? Come

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up and be like, ah! Say, ah, two for flinching.

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Right? You hit your buddy in the arm or the leg

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or whatever. Try to get him to jump. I think

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we've all done that. Most of us guys anyway.

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That's just what guys do. We're kind of stupid

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like that. See, there's a hand over there. Guilty

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as well. I'm not the only one. Good. You got

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away. You got away. Okay. Nice. But either way,

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it's natural. You want to take those defensive

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postures. You don't want to get hit. It hurts.

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It just plain hurts. So those hands, they were

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tied up. And, you know, not only that, but it

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also, in doing this, it was a way to basically

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clear their working space, right? It's like,

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ah, here's your striking area. It's like we have

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the imaginary box in baseball where the ball

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needs to go, right, coming over the plate and

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everything, certain elevation and everything

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else. It's your strike zone. Well, flogging was

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no different. They had a strike zone. Now, if

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they happened to go a little out of it, so what?

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It's really the way they looked at it. They're

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just out there to whip them. Plain and simple.

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So there's that free access. Not being able to

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move at all. Cool. Now let's look at the whip.

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This isn't Indiana Jones' whip, right? It's not

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like a belt. It's kind of like a series of whips,

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really. You know, you had all these little straps

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coming down. Typically, you had at least three.

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that are weighted down with lead or bones or

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any number of things, little pieces of shrapnel.

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But it was weighted down. So these whips, they

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wouldn't just hit the victim. It wasn't just

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like a smack. With the weight alone, bones could

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be broken. And with the other stuff that was

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put in there, flesh was torn. Absolutely. Mutilated.

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It would rip the person open. They would lose

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a lot of blood. They'd go into shock. I'm not

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trying to be gruesome here. I'm just trying to

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paint a realistic picture here. We kind of take

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it for granted. Like, okay, he was whipped. No,

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let's paint the whole picture. Let's put the

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whole thing out there so that we understand exactly

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what he had to endure, what Jesus had to endure

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before he even got to the cross. Bones are often

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broken, people's entrails literally pulled out.

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They're hitting the back. There's no bones right

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back down here, right? It's just flesh. That

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whip comes around, it hits the front. Things

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happen. And by the law, a person could receive

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up to 40 lashes. 40. And most of us, even when

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we got spanked, didn't get hit that many times.

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But up to 40 lashes, that was the limit. Because

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anything over that, the belief at the time was,

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you know, up to 40, yeah, you're going to be

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hurt. You might die. But anything over 40, you're

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going to die. So that's where they put the limit,

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right there. It's like, no more. You go up to

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here, it could be anything less than that. But

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you don't go over. That's the bar. On top of

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all this, Jesus is mocked. He's made fun of.

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And that hurts right there. None of us like being

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called names. Right? Nobody likes having people

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talk about your back or talk trash about you.

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Act like you're not even there when they're joking

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amongst each other. But all these things were

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happening right in front of them. Everybody in

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here has handled a rose at some point, right?

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Just the thorns on that kind of sting. They hurt

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a little bit, right? And they take a crown, or

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they make a crown with thorns bigger than that,

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and they push it down into his head so these

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thorns are pressing into his flesh, drawing blood.

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Think of the worst bush you ever fell into, whether

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it was a rose bush or a pyracantha, a cactus.

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Yeah, we're in New Mexico, goat heads, good call.

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Yeah? You know, the worst pile of Legos you ever

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stepped on, and it pales in comparison. There's

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some chuckles. Okay, I know I'm not the only

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one stepping on Legos as well. Good. I almost

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stepped on one yesterday. We had the grandbabies

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over. It was nice. But either way, you know,

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they mocked him. They made fun of him. They pressed

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these thorns down into him, and it... On purpose

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to hurt him. Oh, here's your crown, king. They

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went and they got a purple robe, purple being

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the color of royalty. It's like, oh yeah, you're

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a king. Here we go. We're killing a king today.

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I think you get the picture. So again, what is

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the sound of love? After all this, continuing

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to be berated and made fun of, forced to carry

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the cross that he'd actually be hung on. Tell

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me that wouldn't mess with you just a little

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bit. Carrying the very thing that is going to

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be your demise. So he carried it, listening every

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step. Every step closer, knowing where he's going.

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Every drop of blood. pouring off of him and hitting

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the ground. Every beat of sweat. The names, the

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torments. And let's face it, with these crowds,

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it's just like any other lynch mob. I pretty

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well guarantee things were being thrown, whether

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it was rocks or food. It's a lot of stuff. A

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lot of hateful things. being hurled at him from

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every direction. And then once he's there, watching

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as the soldiers gamble away what little he had

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left that he was able to carry with him. The

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very people who are physically crucifying him,

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having a good old time rolling the dice over

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who's going to get what. That's real nice, isn't

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it? And then, as he's there, we see what could

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very well be considered by many to be his dying

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wish. Because think about this. He had his disciples,

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right? He had all these friends that he made

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along the way. Only one of them was there. Matter

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of fact, One of them denied him, right? Three

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times. Like, nope, I don't know him. No, I'm

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not with him. He confused me with somebody else.

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One friend who was close enough. And as he was

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going to face death, he got to think about that

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too. All the people that he just had his last

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meal with, nowhere to be found, except for one.

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And what does he tell John? Take care of my mother.

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This is your mother now. This is your son now.

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Take her home and take care of her. Especially

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for them. How heartbreaking is that? So he's

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nailed to the cross. Spikes hammered into his

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hands. We call them nails, but they're spikes.

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They're really his wrist, his feet. Put in a

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position that they knew he would struggle, would

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cause more pain, would tear more muscles and

00:17:00.889 --> 00:17:03.929
more flesh just in an effort to try to breathe

00:17:03.929 --> 00:17:12.049
as his lungs were filling with fluid. The sounds

00:17:12.049 --> 00:17:14.930
as he tried to position himself with what little

00:17:14.930 --> 00:17:26.890
strength he had. hearing the sounds of his own

00:17:26.890 --> 00:17:30.269
flesh and blood, and he's not in a position to

00:17:30.269 --> 00:17:34.589
even hardly move. And not just for a little bit.

00:17:35.890 --> 00:17:40.809
Hours. Hours. The better part of what we would

00:17:40.809 --> 00:17:45.349
consider a work day. He was on that cross for

00:17:45.349 --> 00:17:48.269
six hours, struggling to breathe, knowing that

00:17:48.269 --> 00:17:52.750
he was about to take his last breath and continuing

00:17:52.750 --> 00:17:56.349
to listen. It's what everybody had to say and

00:17:56.349 --> 00:18:03.029
everybody had to throw at him. Finally, he gets

00:18:03.029 --> 00:18:08.670
to that point. He takes his last drink. Depending

00:18:08.670 --> 00:18:10.630
on your translation, it calls it vinegar wine

00:18:10.630 --> 00:18:13.069
or it might call it, you know, some other kind

00:18:13.069 --> 00:18:14.869
of wine or vinegar. Basically, it's like pickle

00:18:14.869 --> 00:18:18.230
juice. It's not wine in the respect that we drink

00:18:18.230 --> 00:18:21.119
today, right? Because it talks about how, you

00:18:21.119 --> 00:18:22.720
know, it's the vinegar wine that the soldiers

00:18:22.720 --> 00:18:24.339
would drink while they're waiting for people

00:18:24.339 --> 00:18:26.539
to die. It's like their version of Gatorade,

00:18:26.559 --> 00:18:28.960
essentially. Just a hint of wine in there to

00:18:28.960 --> 00:18:30.980
kind of take care of any bacteria or anything

00:18:30.980 --> 00:18:34.480
that was in there, and that was really it. He

00:18:34.480 --> 00:18:37.420
takes his last drink. He utters his final words.

00:18:38.319 --> 00:18:42.640
He gives up his spirit. And as far as the world

00:18:42.640 --> 00:18:44.440
and anybody who was concerned at that moment,

00:18:44.759 --> 00:18:52.279
he was dead and gone. A threat no more to those

00:18:52.279 --> 00:18:56.980
who were scared. So again, what is the sound

00:18:56.980 --> 00:19:05.019
of love? Perhaps it's in his last words. Tetelestai.

00:19:06.200 --> 00:19:11.960
It is finished. Now, these words can also be

00:19:11.960 --> 00:19:21.529
translated as paid in full. Paid in full. You

00:19:21.529 --> 00:19:23.009
know, the common thing is it's finished. Okay,

00:19:23.089 --> 00:19:27.549
it's done. Paid in full, though. And I'll remind

00:19:27.549 --> 00:19:30.970
you, at this point in history, sacrifices were

00:19:30.970 --> 00:19:33.789
made and they were made regularly. They were

00:19:33.789 --> 00:19:37.789
made by the masses as a way to atone for their

00:19:37.789 --> 00:19:41.529
sin. And their sin, of course, just like ours,

00:19:41.589 --> 00:19:43.849
separated them from God. So it was basically

00:19:43.849 --> 00:19:47.950
their way of going and having a substitute put

00:19:47.950 --> 00:19:51.900
in their place. So that they would be forgiven

00:19:51.900 --> 00:19:54.140
of their sin. So that they would have a chance

00:19:54.140 --> 00:19:57.980
to be reconnected with God. The animals were

00:19:57.980 --> 00:20:00.640
their substitutes. Their blood, the payment.

00:20:05.519 --> 00:20:10.019
And it happened a lot. They had festivals for

00:20:10.019 --> 00:20:12.720
it, right? They had a specific place. Oh, this

00:20:12.720 --> 00:20:15.079
sheep isn't good enough. Nope. But you can buy

00:20:15.079 --> 00:20:16.599
ours and take that in. This one's good enough

00:20:16.599 --> 00:20:19.980
for you. That could be your substitute. It was

00:20:19.980 --> 00:20:22.740
turned into a business, right? It's corporatized.

00:20:25.940 --> 00:20:27.900
We see a lot of businesses like that now, right?

00:20:28.339 --> 00:20:30.799
It's like health care. Well, it's health if you

00:20:30.799 --> 00:20:32.740
have enough money for it or your insurance will

00:20:32.740 --> 00:20:34.799
cover it, but the care is nowhere to be found.

00:20:34.960 --> 00:20:36.920
It's like, yeah, we care about our wallets. Come

00:20:36.920 --> 00:20:42.960
here, right? Insurance companies, well, let's

00:20:42.960 --> 00:20:44.759
be honest. Insurance companies don't, other than

00:20:44.759 --> 00:20:46.559
their ads, they don't really pretend to care.

00:20:46.640 --> 00:20:47.940
You go in there, oh, yeah, we'll take care of

00:20:47.940 --> 00:20:52.170
you. Maybe. As long as it's not your fault. We'll

00:20:52.170 --> 00:20:54.089
find a way to make it your fault, though. They

00:20:54.089 --> 00:20:55.670
have adjusters in there. That's their whole thing.

00:20:55.690 --> 00:20:59.170
They go in there. How are they going to put a

00:20:59.170 --> 00:21:00.710
flip on things? How can they do it so that they

00:21:00.710 --> 00:21:04.349
can go to the stockholders and say, hey, don't

00:21:04.349 --> 00:21:08.549
worry. You're still making money. Right? A lot

00:21:08.549 --> 00:21:12.349
of businesses like that. Our education has suffered

00:21:12.349 --> 00:21:17.400
because of it. Politics. We got people bought

00:21:17.400 --> 00:21:20.400
and paid for on both sides, don't we? How sad

00:21:20.400 --> 00:21:23.339
is that? It's not just us. It's worldwide. It

00:21:23.339 --> 00:21:28.779
really is. It really is. You know, it happened

00:21:28.779 --> 00:21:31.019
a lot. People are sinful. They're sinful by nature.

00:21:31.380 --> 00:21:34.539
We're born into it, right? So people would go

00:21:34.539 --> 00:21:36.700
all the time. And it's very much, oh, forgive

00:21:36.700 --> 00:21:38.140
me. And then they're going to go out and sin

00:21:38.140 --> 00:21:41.400
again. Every week, what do we see? People going

00:21:41.400 --> 00:21:43.779
out. Oh, yeah, I got to go to church on Sunday

00:21:43.779 --> 00:21:45.619
so God will forgive me for what I did last night.

00:21:49.169 --> 00:21:51.390
Right? Talk all week, getting ready, getting

00:21:51.390 --> 00:21:57.890
excited. Go out drinking. Hit the club. Oh God,

00:21:57.930 --> 00:22:00.309
forgive me. I know I sinned. I'm going to do

00:22:00.309 --> 00:22:01.589
it again here in a couple hours, but forgive

00:22:01.589 --> 00:22:04.670
me. Right? That's what it was turned into. It

00:22:04.670 --> 00:22:08.269
was a circus. And people continue to sin and

00:22:08.269 --> 00:22:11.680
sin again without any true repentance. I remind

00:22:11.680 --> 00:22:13.400
you, repentance is an actual change in lifestyle,

00:22:13.579 --> 00:22:15.880
doing everything you can to break away and change

00:22:15.880 --> 00:22:19.660
from it, cut that part out of your life. You

00:22:19.660 --> 00:22:21.680
know, if you're an alcoholic, it's getting that

00:22:21.680 --> 00:22:23.880
alcohol out of your life and away from you, you

00:22:23.880 --> 00:22:27.579
know, not touching another drop. You know, my

00:22:27.579 --> 00:22:30.380
best friend, just the other day, he was celebrating

00:22:30.380 --> 00:22:33.839
13 years of sobriety. He messaged me. I can't

00:22:33.839 --> 00:22:35.339
tell you how proud of Stephan I am because I'll

00:22:35.339 --> 00:22:37.880
tell you what, it cost him a lot to get there.

00:22:39.819 --> 00:22:42.200
And he's the first to share his testimony. He

00:22:42.200 --> 00:22:50.019
paid the piper for sure. When he went back to

00:22:50.019 --> 00:22:54.880
God, he had a lot to talk about. A lot to talk

00:22:54.880 --> 00:22:57.440
about. But 13 years, and that's no small feat.

00:22:59.819 --> 00:23:05.059
It's beautiful. But Jesus on the cross, his blood

00:23:05.059 --> 00:23:08.869
being poured out, he became... The ultimate sacrifice

00:23:08.869 --> 00:23:12.329
for each and every single one of us. Not only

00:23:12.329 --> 00:23:15.930
that, but the ultimate sacrifice for all time.

00:23:16.789 --> 00:23:22.289
The end all, be all. Right? He came with a mission.

00:23:23.710 --> 00:23:26.269
Right? It is finished. What is it? He had a mission.

00:23:27.589 --> 00:23:31.109
And his mission was fulfilling God's work of

00:23:31.109 --> 00:23:35.849
salvation for each of us. By paying the full

00:23:35.849 --> 00:23:39.700
penalty. for our sins. His blood poured out to

00:23:39.700 --> 00:23:43.599
cleanse us of ours, to reconnect us. The death

00:23:43.599 --> 00:23:46.700
we all deserve, the suffering we all deserve.

00:23:50.119 --> 00:23:52.980
And he willingly went and he gave it all up.

00:23:54.240 --> 00:23:57.980
Suffered horribly, died horribly for each of

00:23:57.980 --> 00:24:02.039
us to break us free from the sins, I'm sorry,

00:24:02.099 --> 00:24:04.059
from the bondage of our sins, from the chains

00:24:04.059 --> 00:24:08.559
of our sins. to free us from a system that had

00:24:08.559 --> 00:24:15.559
become legalistic and lost its way and allow

00:24:15.559 --> 00:24:18.700
us to freely come to the Father. Not going to

00:24:18.700 --> 00:24:20.680
a specific person, not showing up at a specific

00:24:20.680 --> 00:24:23.380
time and place when the dog's howling and the

00:24:23.380 --> 00:24:25.980
moon's position, you know, bringing stuff to

00:24:25.980 --> 00:24:28.200
somebody who'd go behind a cloth, but they themselves,

00:24:28.440 --> 00:24:31.180
you know, tied up with a rope, limited as to

00:24:31.180 --> 00:24:34.750
what they get to do. No. All of that was broken

00:24:34.750 --> 00:24:36.789
down saying, no, you get to come to the Father.

00:24:36.970 --> 00:24:41.349
You have to know the Father through me. You get

00:24:41.349 --> 00:24:50.390
to talk to the Father. Tetelestai. It means more

00:24:50.390 --> 00:24:53.569
than just finishing something. It means to accomplish

00:24:53.569 --> 00:24:57.930
something, to complete something. It's not just

00:24:57.930 --> 00:25:01.430
that end result. It is the time. It is the effort.

00:25:01.549 --> 00:25:06.259
It is the work. Love, determination, and seeing

00:25:06.259 --> 00:25:09.559
that something is moved from beginning all the

00:25:09.559 --> 00:25:15.839
way through to its end, to its fruition. You

00:25:15.839 --> 00:25:18.420
know, I think back to when I was younger, stretching

00:25:18.420 --> 00:25:23.640
barbed wire fence, right? Going up and doing

00:25:23.640 --> 00:25:31.690
roofing jobs. These aren't easy tasks. I just

00:25:31.690 --> 00:25:32.930
use these because these are examples from my

00:25:32.930 --> 00:25:34.789
life. All of us have had tasks that are pretty

00:25:34.789 --> 00:25:38.369
hard, right? But stretching barbed wire fences,

00:25:38.730 --> 00:25:41.450
roofing for that matter, tending to livestock,

00:25:41.829 --> 00:25:48.369
they're hard. But let's face it, they're privileges.

00:25:49.569 --> 00:25:51.809
And at first you go out and you're excited. You're

00:25:51.809 --> 00:25:53.309
stoked, like, ooh, this is going to be cool.

00:25:53.430 --> 00:25:56.130
This is going to be fun. And usually it means

00:25:56.130 --> 00:25:58.259
you're going to start by... destroying a whole

00:25:58.259 --> 00:25:59.619
bunch of stuff, right? You've got to rip off

00:25:59.619 --> 00:26:01.740
that old building. If you're stretching barbed

00:26:01.740 --> 00:26:03.299
wire, you're going out and you're pulling out

00:26:03.299 --> 00:26:05.539
the old wire, usually the old post, you know,

00:26:05.559 --> 00:26:07.259
putting in some new ones, which is kind of fun.

00:26:07.660 --> 00:26:09.539
Where is he at? But it's fun. But after a while,

00:26:09.640 --> 00:26:16.859
it gets very tiring. Very tiring. It gets to

00:26:16.859 --> 00:26:18.059
that point where you're worn down. You're like,

00:26:18.119 --> 00:26:19.819
oh, man, I can't wait for this to be done. I'm

00:26:19.819 --> 00:26:22.980
sick of this. Look at this mess around us. We've

00:26:22.980 --> 00:26:25.880
got... Duff over here. We got shingles. We got

00:26:25.880 --> 00:26:28.160
nails. We got an air compressor. The air gun

00:26:28.160 --> 00:26:29.819
went out, so the foreman's going and trying to

00:26:29.819 --> 00:26:32.039
get another one. You know, we got five people

00:26:32.039 --> 00:26:34.160
who called off today. Got a storm coming in.

00:26:34.880 --> 00:26:40.200
We haven't even gotten down the tar paper. You

00:26:40.200 --> 00:26:42.720
know? Or you're out there, you're trying to get

00:26:42.720 --> 00:26:44.480
that barbed wire fence up as soon as possible.

00:26:44.500 --> 00:26:47.579
Why? So the cattle aren't wandering around getting

00:26:47.579 --> 00:26:51.559
lost. Or sometimes horses. Usually for us it

00:26:51.559 --> 00:26:54.619
was cattle, though. I'll tell you what, cattle,

00:26:54.720 --> 00:26:57.480
they'll wander. They don't care. They're like,

00:26:57.539 --> 00:26:59.920
oh, there's territory, there's land. I believe

00:26:59.920 --> 00:27:01.279
there's something over there for me to eat. I'm

00:27:01.279 --> 00:27:03.200
going over there. Try to stop me. There's no

00:27:03.200 --> 00:27:12.180
cattle guard. Barbed wire can leave its mark,

00:27:12.380 --> 00:27:16.640
even when you're wearing gloves. You try stretching

00:27:16.640 --> 00:27:19.140
that out nice and taut and trying to anchor it

00:27:19.140 --> 00:27:23.200
down to its post while you're doing it. I'd rather

00:27:23.200 --> 00:27:26.940
play with a rosebush. I'd rather pet a porcupine

00:27:26.940 --> 00:27:32.539
that's upset with me. It hurts. But you put in

00:27:32.539 --> 00:27:33.740
this work. You're like, you know what? Well,

00:27:33.759 --> 00:27:35.700
let's just get it done. Yeah, this sucks right

00:27:35.700 --> 00:27:38.319
now, but let's just get it done. Afterwards,

00:27:38.380 --> 00:27:40.480
what happens, though? You're able to step back,

00:27:40.519 --> 00:27:43.039
and you get to see this beautiful end process.

00:27:44.779 --> 00:27:47.619
And you're like, wow. Would you look at that?

00:27:48.359 --> 00:27:54.349
That's amazing. And I had a hand in that. Tess

00:27:54.349 --> 00:27:57.390
is a teacher. I know she's had those problems,

00:27:57.430 --> 00:28:01.029
students. Yeah, no, I know. They're all angels,

00:28:01.130 --> 00:28:04.190
right? Yeah. She's had those students that have

00:28:04.190 --> 00:28:07.690
caused one or two gray hairs to form and probably

00:28:07.690 --> 00:28:09.349
fall out so you don't really see them on her.

00:28:09.369 --> 00:28:12.150
They just go, right? No. But no, they're those

00:28:12.150 --> 00:28:15.150
ones. They're a little heartache, right? A little

00:28:15.150 --> 00:28:19.589
stress. But then afterwards, she sees them move

00:28:19.589 --> 00:28:23.240
on. And years later, She's been blessed to run

00:28:23.240 --> 00:28:26.259
into a few and see what they've become or where

00:28:26.259 --> 00:28:29.940
they're going, right? Now, there's one. I can't

00:28:29.940 --> 00:28:31.359
say if this was a troubled student or not the

00:28:31.359 --> 00:28:32.500
other day, but she came home. She was pretty

00:28:32.500 --> 00:28:34.480
excited because she ran into a kiddo that she

00:28:34.480 --> 00:28:37.240
had years ago who wants to be a teacher. They

00:28:37.240 --> 00:28:39.779
graduated. They're, what, a substitute now, I

00:28:39.779 --> 00:28:42.859
think you said? Yeah, I said you're the best

00:28:42.859 --> 00:28:44.900
teacher they ever had. Absolutely. And that was,

00:28:44.920 --> 00:28:46.940
what, third grade. So that's how many years ago

00:28:46.940 --> 00:28:48.400
it was. It's like, wow, a lot of teachers. It's

00:28:48.400 --> 00:28:51.220
still the best one. It's like, yeah. It's exciting.

00:28:52.259 --> 00:28:58.619
It's exciting. It really is. There's a lot of

00:28:58.619 --> 00:29:02.079
work that goes into it, though. So it's painstaking,

00:29:02.200 --> 00:29:04.880
but it feels good. When it happens, all is right

00:29:04.880 --> 00:29:06.519
in the world as far as you're concerned at that

00:29:06.519 --> 00:29:08.880
particular moment, and it really is a blessing.

00:29:09.640 --> 00:29:12.980
It is a blessing. It is a joy. It's a happiness

00:29:12.980 --> 00:29:14.420
that you didn't even know you were going to get.

00:29:15.460 --> 00:29:20.579
That's the Lord smiling upon you, right? You

00:29:20.579 --> 00:29:25.529
did your best. You trusted in the Lord, and now

00:29:25.529 --> 00:29:33.990
it's a masterpiece. Tetelestai. I'm finished.

00:29:34.069 --> 00:29:38.829
It is completed. There's nothing left to do.

00:29:41.549 --> 00:29:44.869
Jesus had taken what was left, and he'd seen

00:29:44.869 --> 00:29:46.990
it through to the end. There was nothing left.

00:29:48.309 --> 00:29:53.480
The work had been perfected and finished. The

00:29:53.480 --> 00:29:55.599
painting was ready to be framed. I'll take it

00:29:55.599 --> 00:29:57.440
back at this point. The painting is already framed.

00:29:58.000 --> 00:30:02.940
It's up on the wall for all to see, right? So

00:30:02.940 --> 00:30:09.359
again, what is the sound of love? Now, I've covered

00:30:09.359 --> 00:30:11.500
some pretty gruesome things today. Again, I don't

00:30:11.500 --> 00:30:15.559
do it for shock value, but to open our eyes and

00:30:15.559 --> 00:30:18.799
our hearts and our minds to the reality that

00:30:18.799 --> 00:30:26.279
Jesus faced for us. The price that was paid for

00:30:26.279 --> 00:30:29.220
each and every single one of us. When we look

00:30:29.220 --> 00:30:32.059
at the cross, these are things that we should

00:30:32.059 --> 00:30:34.779
think of. These are the things we should be reminded

00:30:34.779 --> 00:30:38.119
of. Now, keep in mind, there is a difference

00:30:38.119 --> 00:30:43.940
between the cross and a crucifix. A lot of people

00:30:43.940 --> 00:30:50.980
confuse the two. We have the cross. Jesus is

00:30:50.980 --> 00:30:55.079
no longer hanging on the cross. He's already

00:30:55.079 --> 00:31:00.579
done it. It's done. It's complete. He's not continuing

00:31:00.579 --> 00:31:03.859
to agonize over us. He's not going back to that

00:31:03.859 --> 00:31:08.480
cross and dying for us daily. It was a once and

00:31:08.480 --> 00:31:12.380
done event. He was already taken from that cross,

00:31:12.559 --> 00:31:20.880
put into a crypt, buried in that tomb. He took

00:31:20.880 --> 00:31:24.779
every... single hit that the enemy, that the

00:31:24.779 --> 00:31:29.019
world had to throw at him. Every single one.

00:31:29.119 --> 00:31:34.400
He took the pain that we all deserve. The punishment

00:31:34.400 --> 00:31:37.720
we all deserve, he took on death. Look, death

00:31:37.720 --> 00:31:44.799
right in the eye. A fight that each of us should

00:31:44.799 --> 00:31:46.299
have had to fight on our own. It would have been

00:31:46.299 --> 00:31:52.190
a losing battle. Make no mistake about it. For

00:31:52.190 --> 00:31:54.210
each and every one of us. But he fought that

00:31:54.210 --> 00:32:00.829
battle for us. Rose from the dead. Ascended to

00:32:00.829 --> 00:32:04.529
heaven. And is preparing a place for each of

00:32:04.529 --> 00:32:08.769
us for when he comes for us again. Life's hard.

00:32:08.890 --> 00:32:12.750
We're going to take hits. As a follower of Christ,

00:32:12.890 --> 00:32:14.690
oh boy, you better believe we're going to take

00:32:14.690 --> 00:32:19.690
hits. The enemy is going to come at us hard.

00:32:20.120 --> 00:32:23.319
fast, and furious. We're going to get in our

00:32:23.319 --> 00:32:25.539
own way and trip ourselves up. As much as we

00:32:25.539 --> 00:32:27.519
want to blame it on the enemy, we say, oh, Satan

00:32:27.519 --> 00:32:29.859
and his ministers, that was us. We made the decision,

00:32:30.000 --> 00:32:34.640
right? So while things, yeah, we can blame it

00:32:34.640 --> 00:32:37.640
on Satan, we have to take accountability for

00:32:37.640 --> 00:32:40.940
ourselves as well. But the hits are going to

00:32:40.940 --> 00:32:49.450
come. Jesus is showing us the way, though. Looks

00:32:49.450 --> 00:32:52.289
like I missed a... That's okay. It's not in the

00:32:52.289 --> 00:32:55.490
slide. I'll read it anyway. Proverbs 24, 16.

00:32:55.950 --> 00:32:58.750
All right. Let's all turn to Proverbs 24, 16.

00:32:58.829 --> 00:33:07.349
It's pretty short. Proverbs 24, 16. Yeah, 24.

00:33:08.230 --> 00:33:11.430
Yeah. I apologize, guys. I apparently missed

00:33:11.430 --> 00:33:16.250
it when I was trying to do the slides. So Proverbs

00:33:16.250 --> 00:33:20.839
24, verse 16. The word says, for a righteous

00:33:20.839 --> 00:33:23.980
man may fall seven times and rise again, but

00:33:23.980 --> 00:33:28.039
the wicked shall fall by calamity. Jesus has

00:33:28.039 --> 00:33:31.480
shown it's not how hard you're hit. It's not

00:33:31.480 --> 00:33:35.200
how many times you get knocked down. He's in

00:33:35.200 --> 00:33:38.119
your corner. All you need to do is get back up

00:33:38.119 --> 00:33:43.680
and listen to what he's telling you. It's not

00:33:43.680 --> 00:33:47.640
getting knocked down and staying down. It's trusting

00:33:47.640 --> 00:33:54.240
in Him. That's what faith is. We can all take

00:33:54.240 --> 00:33:56.779
the word faith and convert it to the word trust.

00:33:56.839 --> 00:33:58.660
Every time that you see it, because that's what

00:33:58.660 --> 00:34:03.660
faith really is. It's trust in Him. We make it

00:34:03.660 --> 00:34:05.779
out like it's this cosmic thing, and then we

00:34:05.779 --> 00:34:09.159
get people who are new in their walk. And like,

00:34:09.219 --> 00:34:11.320
well, I don't really know what faith is. It's

00:34:11.320 --> 00:34:12.860
because we don't break it down to them. We don't

00:34:12.860 --> 00:34:15.579
explain what it is. It's trust. Trust in God,

00:34:15.699 --> 00:34:22.360
plain and simple. And all we need to do is listen.

00:34:22.500 --> 00:34:25.360
When he says move, move. He's told us to love,

00:34:25.420 --> 00:34:31.340
so we love. No matter what. It doesn't matter

00:34:31.340 --> 00:34:35.599
what a person's background is. It doesn't matter

00:34:35.599 --> 00:34:41.000
where they come from. It doesn't matter if they're

00:34:41.000 --> 00:34:46.360
a conservative or a liberal. Oh, boy, we get

00:34:46.360 --> 00:34:50.159
hung up on that one lately. It doesn't matter

00:34:50.159 --> 00:34:55.639
if they're a Cubs fan or a Yankees fan. Yeah,

00:34:55.780 --> 00:35:02.460
we'll even accept Cowboy fans. None of that matters.

00:35:02.840 --> 00:35:04.820
All the stuff that we hang people up, we try

00:35:04.820 --> 00:35:07.179
to frame them in, right? The way people dress.

00:35:10.800 --> 00:35:16.159
None of that. What matters is we move when we're

00:35:16.159 --> 00:35:18.320
told to move. We love how we're told to love.

00:35:18.460 --> 00:35:21.059
And when the limelight comes back to us and people

00:35:21.059 --> 00:35:23.320
start looking at us, we actually take the time

00:35:23.320 --> 00:35:26.440
to say, no, it's not me. It's him. And we point

00:35:26.440 --> 00:35:29.000
the way to God. We point the way to Jesus every

00:35:29.000 --> 00:35:31.880
single time because it's about him. It's about

00:35:31.880 --> 00:35:36.260
his glory. It's about his kingdom. He's the main

00:35:36.260 --> 00:35:42.900
character, not us. Every single time. Without

00:35:42.900 --> 00:35:46.340
him, we'd be laying on the ground waiting for

00:35:46.340 --> 00:35:49.000
death to come and scoop us up. Plain and simple.

00:35:50.780 --> 00:35:54.519
So again, what is the sound of love? It's sweat,

00:35:54.619 --> 00:35:56.460
it's blood, it's pain in all of its forms. The

00:35:56.460 --> 00:36:00.840
physical, the emotional, the spiritual. All the

00:36:00.840 --> 00:36:04.559
things that Jesus will heal. It's nails being

00:36:04.559 --> 00:36:08.320
pounded into flesh on your behalf. It's torture

00:36:08.320 --> 00:36:12.639
and torment endured on your behalf. The screams,

00:36:12.840 --> 00:36:17.619
the grunts, the agony. It's the final utterance

00:36:17.619 --> 00:36:26.940
to Telestai. As Jesus died for you and me. And

00:36:26.940 --> 00:36:29.360
it has one more meaning I'd like to share with

00:36:29.360 --> 00:36:31.760
everybody before we finish. And this is something

00:36:31.760 --> 00:36:34.239
that's missed by a lot of pastors, a lot of people

00:36:34.239 --> 00:36:40.389
for that matter. A lot just don't know. Others

00:36:40.389 --> 00:36:46.690
overlook it. But it has a military context. This

00:36:46.690 --> 00:36:50.670
term has a military context that goes back centuries.

00:36:50.750 --> 00:36:57.389
It's not really one that's used today. But if

00:36:57.389 --> 00:37:01.090
you ask me, it's probably one of the most important

00:37:01.090 --> 00:37:07.300
to us as believers. It's a declaration of victory.

00:37:09.719 --> 00:37:13.099
A declaration of victory. It's not just finished.

00:37:13.119 --> 00:37:17.940
It's not just complete. It's victory. The battle

00:37:17.940 --> 00:37:23.159
is won. This is a term that was used to say a

00:37:23.159 --> 00:37:26.199
battle or a war had been won and finished. It

00:37:26.199 --> 00:37:30.639
was done. The troops are coming home. When Jesus

00:37:30.639 --> 00:37:34.219
cried this out, he was declaring victory. Victory

00:37:34.219 --> 00:37:39.380
over sin, victory over death. Victory over Satan

00:37:39.380 --> 00:37:45.739
and his ministers. Victory in reunifying us with

00:37:45.739 --> 00:37:53.400
the Father. We talk about victory, victory in

00:37:53.400 --> 00:38:00.340
Jesus. That's one right there. A victory for

00:38:00.340 --> 00:38:05.289
all of us who believe. In Jesus and all of us

00:38:05.289 --> 00:38:08.630
who proclaim him as our Lord and our Savior and

00:38:08.630 --> 00:38:13.610
point the way to him. So what's the sound of

00:38:13.610 --> 00:38:18.030
love? It's all this and so much more. Love is

00:38:18.030 --> 00:38:23.510
pain. Love is victory. That's why we celebrate

00:38:23.510 --> 00:38:29.349
Easter. We've had this talk the last couple weeks.

00:38:29.389 --> 00:38:30.789
As a matter of fact, I've had this talk with

00:38:30.789 --> 00:38:33.639
one person or another. And everybody gets hung

00:38:33.639 --> 00:38:37.039
up, Christmas, Christmas is the big event. Christmas

00:38:37.039 --> 00:38:40.199
is great, yes. It's when we celebrate the birth

00:38:40.199 --> 00:38:44.599
of our Lord. But without Easter, without Easter,

00:38:44.639 --> 00:38:48.320
without his death and his resurrection, none

00:38:48.320 --> 00:38:50.079
of it would matter. He would have been just another

00:38:50.079 --> 00:38:54.940
man. Regardless of what miracles he worked, he

00:38:54.940 --> 00:38:56.820
would have been considered just another man once

00:38:56.820 --> 00:39:00.440
he died and he was gone. Easter, that's it. That's

00:39:00.440 --> 00:39:03.199
our Super Bowl. That's our World Series. That's

00:39:03.199 --> 00:39:07.079
the big event that goes up above and beyond everything

00:39:07.079 --> 00:39:12.280
else. It's the bedrock upon which our faith is

00:39:12.280 --> 00:39:19.119
built. Because nobody else could do that. Nobody.

00:39:23.119 --> 00:39:25.519
Without the death and the resurrection of Jesus,

00:39:25.739 --> 00:39:28.119
we'd all just be lost sheep wandering about.

00:39:31.880 --> 00:39:33.940
We'd all be lemmings walking off the side of

00:39:33.940 --> 00:39:41.500
a cliff. Our final verse. Wrap up quick, I promise.

00:39:42.619 --> 00:39:48.260
John 10, verses 27 and 28. So John 10, verses

00:39:48.260 --> 00:39:55.300
27 and 28. Jesus says, My sheep hear my voice,

00:39:55.340 --> 00:40:02.079
and I know them, and they follow me. And I give

00:40:02.079 --> 00:40:05.519
them eternal life and they shall never perish.

00:40:05.980 --> 00:40:08.539
Neither shall anyone snatch them out of my hand.

00:40:10.940 --> 00:40:14.679
The sound of love is the voice of Jesus. The

00:40:14.679 --> 00:40:19.099
voice that brings us comfort, hope, strength,

00:40:19.219 --> 00:40:26.019
and guidance. Correction. Let's not forget that

00:40:26.019 --> 00:40:33.440
one. Because love corrects. It's that undying

00:40:33.440 --> 00:40:37.380
love for us with the sacrifice, sacrifice for

00:40:37.380 --> 00:40:43.539
each and every one of us. Let us pray. Lord,

00:40:43.639 --> 00:40:47.300
we thank you for this time together, this time

00:40:47.300 --> 00:40:51.599
of growth, this time of renewal of our hearts

00:40:51.599 --> 00:40:55.199
and minds. We thank you for this reminder of

00:40:55.199 --> 00:40:59.179
what love sounds like and your perfected love

00:40:59.179 --> 00:41:02.940
for each of us. We ask that you help us to continue

00:41:02.940 --> 00:41:08.559
to learn and grow. We ask that you guide us in

00:41:08.559 --> 00:41:11.860
all the ways that we should go and point out

00:41:11.860 --> 00:41:14.820
our many opportunities to share you with the

00:41:14.820 --> 00:41:17.280
world as we venture out into the path that lies

00:41:17.280 --> 00:41:21.480
ahead of us. Help us to shine your light for

00:41:21.480 --> 00:41:24.440
all to see and point the way to you when the

00:41:24.440 --> 00:41:26.139
world has tried to direct that light back onto

00:41:26.139 --> 00:41:32.519
us. Let us... Let us do everything with a grateful

00:41:32.519 --> 00:41:37.360
heart and remember that we make it all about

00:41:37.360 --> 00:41:41.679
you and your glory, your kingdom. We thank you

00:41:41.679 --> 00:41:44.119
for taking the pain. We thank you for your suffering,

00:41:44.260 --> 00:41:47.340
the pain and the suffering that we all deserve.

00:41:47.480 --> 00:41:50.420
We thank you for conquering death, who we all

00:41:50.420 --> 00:41:53.460
should have faced. We thank you for your love,

00:41:53.480 --> 00:41:56.559
your mercy, and your grace, and for not turning

00:41:56.559 --> 00:42:00.360
from us and leaving us to the punishment. that

00:42:00.360 --> 00:42:05.260
we all deserve. And all of his people said, amen

00:42:05.260 --> 00:42:08.440
and amen. Remember, as you go forward from here,

00:42:08.559 --> 00:42:10.360
you are loved and you are blessed, so go and

00:42:10.360 --> 00:42:15.199
be the church. Thank you for joining us at Healing

00:42:15.199 --> 00:42:18.360
Scars with Pastor Burton. If this message spoke

00:42:18.360 --> 00:42:20.460
to you, or if you would like to help us reach

00:42:20.460 --> 00:42:24.000
more people, please like, review, and share our

00:42:24.000 --> 00:42:26.889
podcast. You can learn more about our ministry

00:42:26.889 --> 00:42:32.610
or how you can support us at www .thecross66

00:42:32.610 --> 00:42:37.530
.org Until next time, take care and God bless.
