WEBVTT

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Welcome to Healing Scars with Pastor Burton,

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the official podcast of Cross Christian Fellowship,

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Route 66, in the heart of Albuquerque, New Mexico,

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where Burton is the lead pastor. We're glad you're

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here. Father, we thank you for bringing us together

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today. We thank you for this time together, this

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time in fellowship, especially the fellowship

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we're looking forward to after the message. We

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ask that you open our hearts, open our minds.

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Give us knowledge and understanding and how to

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apply what you have prepared for us to our daily

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lives as we leave here. All the Jesus people

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said, amen. All right. So again, good morning,

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everybody. Welcome to the sanctuary. Welcome

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to everybody who's following us online on the

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live stream and on the podcast. It's great to

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have you all with us. Now, last week, we were

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really kind of looking more so at kind of slowing

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our roll, right? Knowing when to bite our tongue.

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and not just erupt. And we started looking at

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the smart way to address a lot of the issues

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that are going on in the world as opposed to

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just kind of getting caught up with our pride

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and our emotion, right? So, you know, not being

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in such a rush to open our mouths and be the

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biggest dog in the yard. That's quite the task

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for a lot of us, isn't it? Sorry, my mic is kind

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of wobbling all over on me today. I hope you

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can hear me okay. But anyway. We got to a point

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in time where we had to kind of stop. We're going

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to pick up from where we left off there in 2

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Corinthians 2. So for those of you who are eager

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beavers, that's where we're going to be at if

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you want to go ahead and start opening your Bibles.

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As we get started, though, I want to share an

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anecdote. It's going to be like the therefore

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moment. Remember, when we're looking at the Bible,

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it says therefore. It says don't forget everything

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we just went through is going to pertain to what

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we're going to be looking at next, right? So

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this is going to be kind of that therefore moment.

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So during the service in an old synagogue years

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ago, when the Shema prayer, Shema, Shema, I always

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mispronounce, I don't know. It's one of those.

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I get confused on that one. But yeah, this prayer,

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it was being said, half the congregation stood

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up and half of them stayed seated. Now the ones

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who were standing, they started barking at the

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ones who were seated. Stand up, stand up. The

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ones who were seated are like, no, no, no, you

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sit down. It got into this big uproar. It was

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this constant thing week after week after week.

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So eventually a number of the congregants, they

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came to the rabbi and said, hey, we have one

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of our old leaders. Why don't you go and talk

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to him to find out what it is that we should

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be doing it and how we should be doing it. Say,

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okay, that's a good idea. Here's the rabbi. He's

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a teacher. He's studying the law and everything,

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and even he doesn't know what to do. So he goes

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to find this elder. This guy, he's like 98. He's

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living in a nursing home. He's kind of crotchety.

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He just wants to be left alone. So here comes

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the rabbi, and he has one person kind of representing

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the group that's standing. He has another person

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who's representing the group who's sitting. And

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they all go in together. And they get up with

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them. hoping that he can tell them what the actual

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answer is. And as soon as they go in, he says,

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hey, we need you to address an issue for us.

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We go in, we start doing this prayer. Half the

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people stand, half the people sit. It's turned

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into a big argument. So what is it that we are

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supposed to do? And the guy representing the

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people who sit says, oh, we're supposed to sit,

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right? The old man says, no. So the guy who represents

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the people who stand goes, oh, so then we should

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be standing. And he goes, no. That's not it at

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all. And the rabbi says, well, what is it? What

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are we doing wrong then? Because we get together,

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half of them sit, half of them stand, and everybody

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starts fighting every time. That's the tradition.

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That's what they start doing. That's the whole

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point. So it gets them talking. It gets them

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talking. And that's the point. You know, we love

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to argue. As people, we love to argue. Everybody

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loves to argue. It'd be hard -pressed to find

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somebody in here who hasn't argued over something.

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In fact, most people in here probably have argued

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over something in the last week, I'd venture

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to say, right? I mean, I'm not a basketball fan,

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but even I've heard some arguments over March

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Madness. There have been some people picking

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teams, talking about players in here, right?

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At least one or two? Yeah. It's okay, I won't

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put you on the spot. But it happens. And the

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Bible is something, it gets people worked up,

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right? It really gets them revved. It gets that

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blood pressure boiling. And we've all heard the

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rule of etiquette, right? It's like when you

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get together with people, you don't want to upset

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people. You don't want to go against the status

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quo. So there's two things you're not supposed

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to talk about, right? What are those two things?

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That's right, politics and religion. Every time.

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Oh, you don't want to get in a fight. You don't

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want to offend anybody. I know. But underneath

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it all, that's the point, is people should be

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willing to talk, have a civil conversation. And

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that's the key to it, though, a civil conversation,

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not an argument, not beating our chest. Oh, I'm

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right. I'm wrong. Right? Because all that other

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stuff comes into play. You know, discussions

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are warranted on everything, even politics and

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religion, anything especially those areas, right?

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And we need to have these discussions. They're

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hard discussions. But we need to have them in

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order to foster a better understanding of what

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the problems are. We need to discuss them to

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have a better understanding of what's right and

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what's wrong. We need to discuss them so we have

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a better idea of how to live our lives. But nobody

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wants to do that. We let things like emotion

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start creeping in and pride, and it starts clouding

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the subject matter, and it doesn't become about

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the subject anymore. You can have the subject

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there, right? But what are we actually doing?

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We're sparring for who's right, who's the better

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person, right? It turns into a fight. That's

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not the way it's supposed to be. We let these

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things get the better of us. So with that said,

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we're going to go ahead and we're going to jump

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into our scripture here. I had it here in my

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notes. I'm glad I put it in the slide because

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I cut it half off. Oops. Happens. So 2 Corinthians

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2, verses 5 through 11. But if anyone has caused

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grief, he has not grieved me, but all of you

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to some extent, not to be too severe. This punishment,

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which was inflicted by the majority, is sufficient

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for such a man. So that on the contrary, you

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ought rather to forgive and comfort him, lest

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perhaps such a one be swallowed up with too much

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sorrow. Therefore, I urge you to reaffirm your

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love to him. For to this end I also wrote that

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I might put you to the test, whether you are

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obedient in all things. Now whom you forgive,

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anything I also forgive. For if indeed I have

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forgiven anything, I have forgiven that one day

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for your sakes in the presence of Christ, lest

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Satan should take advantage of us, for we are

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not ignorant of his devices. Again, we let our

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emotions and our pride cloud our judgment. We

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become angry, resentful, vengeful, and we start

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thinking irrationally. We start lashing out irrationally

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instead of loving others the way that we're supposed

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to, instead of treating people the way we're

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supposed to and talking to them the way we're

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supposed to. And in doing so, we actually become

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the source of the pain. We lash out and we fall

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into sin ourselves and become the source of the

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hurt for this person or these people. And that's

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what Paul's talking about here. The last time

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we got together, last week, we were talking about

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this. Paul had already talked about how he was

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heartbroken because he had actually already gone

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and talked to them and told them, hey, this is

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what's going on. This is what you're doing. This

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is what you need to be doing. He had already

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told them, but they refused to do it. They didn't

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want to listen. They didn't want to repent. They

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just wanted to keep spinning that circle. So

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when they wrote to him and they wanted him to

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come back, he thought about it for a second and

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was like, no. He's like, I'm not going to keep

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coming and beating a dead horse. We've already

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talked about this. You know what to do. Are you

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going to do it or are you not? And here, what

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he's talking about, because one of the issues

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that was going on is there was a person who had

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sinned. And it was a big enough issue that this

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person was subsequently punished by the church

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and asked to step out. So it must have been a

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pretty big issue because it's a pretty hard thing

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when you have to ask someone to leave. So the

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right thing for the church to do is to actually

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take a look at this person when they came back.

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And this person, they acknowledged their sin,

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they went out, they prayed, they repented, they

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made changes, and now they're coming back a changed

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person, as we all should. But what they were

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doing was they were still staying very hard of

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heart. Like, nope, they didn't want to give them

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another chance. The same thing that Christ went

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to the cross for. was so that we could all have

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another chance. The right thing that they should

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have done was to forgive, accept, and comfort

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this person, not ostracize them. Yet that's what

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they've been doing. As the bride of Christ, as

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the body of Christ, we have an obligation to

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hold each other accountable. Inside these walls

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and out, we have an obligation to hold each other

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accountable. To address the sin when we see it.

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To take action when it's needed. Especially when

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someone is so entrenched in their sin. You know,

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they keep coming back, yeah, I know I shouldn't

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be doing it, and they keep going back to it anyway.

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Smokers. Smokers are a great example of this,

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aren't they? Ah, these things are going to kill

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me. I know I need to quit. Maybe next week. Right?

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Smokers are a great example of it. Drunks, kind

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of the same thing. Yeah, I know, it's killing

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my liver. Right? We see that one a lot too. That's

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how a lot of people act though. And so when it

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happens, we have to take, A more stern stance.

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Like, you know what? We've discussed this. You

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know what's wrong. You know what you need to

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do. But you cannot be here until you've fixed

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it. We need to ask you to leave. Once you've

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fixed it, you're welcome to come back. See, that's

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the thing. We have to give them that time to

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go pray, repent. And repentance is true change.

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True change. And it can take a while. It really

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can. However, once they've done so, like I said,

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we need to welcome them back. We can't encourage

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people to continue to sin, nor can we just accept

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it. That's what the world wants us to do. We

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see that a lot these days, right? We have holidays

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and parades that are suddenly being created to

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recognize certain sins or other sins are being

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legalized. Just because something is legal doesn't

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necessarily mean it's good for you. Look at alcohol,

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right? You have to be a certain age, but it's

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legal. You can get it. They stop prohibition.

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But is it good for you? Here's a more painful

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one that might strike a little closer to home

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for some of us. How about McDonald's? Or some

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other fast food joint. That's legal. We can go

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out and get it. There's no age limit on that.

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Moderation, yeah. How many of us actually moderate

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when we go in? and get that meal. I was like,

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no, I want a medium. I want a large. What was

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the big thing? Supersize me. Supersize me, yeah.

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I remember the day when you'd go to Taco Bell

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and they had a 64 -ounce extra -large drink.

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Yeah, I know. I aged myself a little bit there.

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I see my niece in the background, right? She's

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got this big, like, oh, my Lord. Be running around

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like Beavis and Butthead, right? It's legal.

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But is it good for us? No, not at all. Not at

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all. But the world wants us to accept all this

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stuff and just like, hey, this is good. Let's

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do it. Let's roll with it. I'm not saying McDonald's

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is a sin. The gluttony and the way we eat and

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the way we treat fast food, there's a sin, right?

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So don't take it out of context there. However,

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this is where we fall short ourselves. Instead

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of trusting in the Lord and looking to see if

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repentance has taken place. We just push people

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out. We harden our hearts. We close the door.

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Get out of here. Don't let the door hit you where

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the good Lord split you, right? That's how we

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treat them. But we have to remember when we put

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people out, when we ask them to step away, and

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we talked about this last week, we have to leave

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them a lifeline. We have to leave them a lifeline.

00:15:13.120 --> 00:15:14.899
Now think of it this way. Somebody falls off

00:15:14.899 --> 00:15:16.950
the ship. You guys have probably seen this in

00:15:16.950 --> 00:15:18.809
TV shows and movies, what happens. They get to

00:15:18.809 --> 00:15:20.450
the life preserver on the ring and it has a rope

00:15:20.450 --> 00:15:22.870
and they throw it out to them so they can grab

00:15:22.870 --> 00:15:25.330
it and they can start pulling them back in. Leave

00:15:25.330 --> 00:15:28.830
them a lifeline. Because at some point we all

00:15:28.830 --> 00:15:32.250
hit rock bottom and we all need to know the Lord.

00:15:33.070 --> 00:15:34.990
And for a lot of people, there's a lot of people,

00:15:35.029 --> 00:15:38.409
they come into church all the time. All around

00:15:38.409 --> 00:15:40.590
the world. They're there, they're doing their

00:15:40.590 --> 00:15:42.250
stuff, they're looking good, they come in their

00:15:42.250 --> 00:15:44.190
three -piece suit and all that. They know the

00:15:44.190 --> 00:15:51.350
words. They don't know Christ. They don't know

00:15:51.350 --> 00:15:56.129
Christ. And eventually something happens, they

00:15:56.129 --> 00:15:57.730
have to go out, and they finally come to that

00:15:57.730 --> 00:16:01.649
point where they know, hey, I need help. I can't

00:16:01.649 --> 00:16:07.409
do this alone. Can you help me? Ah, the lifeline.

00:16:08.570 --> 00:16:12.509
Yeah, absolutely. Come on in. Let me introduce

00:16:12.509 --> 00:16:20.679
you to Jesus. Let me tell you about my God. Let

00:16:20.679 --> 00:16:22.360
me tell you what the Holy Spirit's done for me

00:16:22.360 --> 00:16:25.899
and share my testimony with you. That way you

00:16:25.899 --> 00:16:31.120
know what he can do for you as well. The lifeline

00:16:31.120 --> 00:16:42.360
is important. We can't leave people out. When

00:16:42.360 --> 00:16:43.659
they're ready for that help, we have to give

00:16:43.659 --> 00:16:47.490
it to them. You have to remember, we're called

00:16:47.490 --> 00:16:53.230
to be fishers and men, are we not? How do we

00:16:53.230 --> 00:16:59.009
fish? Take the man part out of the equation.

00:17:00.370 --> 00:17:03.330
You got your rod, you go down to the river, you

00:17:03.330 --> 00:17:09.369
fish. What do we do? There you go. There's our

00:17:09.369 --> 00:17:13.170
first step. You take your fishing line, you've

00:17:13.170 --> 00:17:16.359
got your bait, or you take your net, If you're

00:17:16.359 --> 00:17:18.200
on a big ship, you're out in the ocean, right?

00:17:19.200 --> 00:17:22.940
And you cast out. You throw it out there. You

00:17:22.940 --> 00:17:25.740
throw it wide. You throw it far. Like, ah, I

00:17:25.740 --> 00:17:30.259
believe there's fish over there. And then you

00:17:30.259 --> 00:17:35.119
wait patiently. And eventually what happens?

00:17:36.640 --> 00:17:39.099
You get a little nibble, right? You see a little

00:17:39.099 --> 00:17:41.440
bobber where it just goes down. You're like,

00:17:41.480 --> 00:17:48.059
ooh! And we start reeling them in. And eventually

00:17:48.059 --> 00:17:50.720
they come in, provided that you've got a good

00:17:50.720 --> 00:17:54.819
bite or you've got a good heavy net. It's doing

00:17:54.819 --> 00:17:56.779
what it's supposed to. And you pull all this

00:17:56.779 --> 00:18:00.440
in, you pull it out, and you have your fish.

00:18:02.119 --> 00:18:08.299
Hopefully not a dolphin, right? I don't know.

00:18:08.599 --> 00:18:10.859
Sharks are okay. As long as they're not eating

00:18:10.859 --> 00:18:16.700
you, right? Shark fin soup. I'll disagree with

00:18:16.700 --> 00:18:21.059
you on that, but, you know. I've tried it. I

00:18:21.059 --> 00:18:23.440
didn't find it very tasty. That's just me. We're

00:18:23.440 --> 00:18:25.619
not agreeing on every food, though, are we? Some

00:18:25.619 --> 00:18:27.259
of you all love blueberries, and I'm disgusted

00:18:27.259 --> 00:18:32.400
by them. But the point is, we bring in the fish.

00:18:32.460 --> 00:18:34.779
We have the fish. You have your fish on your

00:18:34.779 --> 00:18:35.980
line. You're holding it up. You're so proud.

00:18:36.059 --> 00:18:37.680
Look at this guy. This is Danny. He weighs like

00:18:37.680 --> 00:18:40.420
10 pounds. You know, you got your net. You're

00:18:40.420 --> 00:18:41.839
like, man, I don't even have anywhere to stand

00:18:41.839 --> 00:18:46.609
over here. That fish you caught, is it clean?

00:18:50.210 --> 00:18:54.769
No, not even a little. But as fishers of man,

00:18:54.829 --> 00:18:57.170
when somebody comes in, we expect them to already

00:18:57.170 --> 00:19:03.150
be clean, don't we? We expect them to already

00:19:03.150 --> 00:19:06.690
be clean. We don't want to accept them because

00:19:06.690 --> 00:19:09.509
their clothes are a little ratty. They got a

00:19:09.509 --> 00:19:11.170
little dirt on them, right? Maybe they haven't

00:19:11.170 --> 00:19:14.150
showered in a while. Like, no, get away from

00:19:14.150 --> 00:19:18.410
me, you unclean thing. We treat people like lepers.

00:19:20.990 --> 00:19:24.829
We don't treat them with the love that they deserve.

00:19:27.390 --> 00:19:30.049
We don't give them the love that we're commanded

00:19:30.049 --> 00:19:37.410
by God to show them. It's like, yeah, come on

00:19:37.410 --> 00:19:40.589
in. I got a sink over here. You want to clean

00:19:40.589 --> 00:19:43.180
yourself up a little bit? Are you hungry? Got

00:19:43.180 --> 00:19:45.039
a TV dinner in the freezer. We'll warm it up

00:19:45.039 --> 00:19:47.779
for you. Are you thirsty? Get you a bottle of

00:19:47.779 --> 00:19:54.779
water. See, people come in, and we see it in

00:19:54.779 --> 00:19:56.160
churches, and they come in, and they're asking

00:19:56.160 --> 00:19:59.740
for help. Oh, no, this is for members only. Sorry.

00:20:00.619 --> 00:20:02.099
Maybe you could have better luck down the road.

00:20:02.200 --> 00:20:07.940
Bye. It's not right. It's not the way we're supposed

00:20:07.940 --> 00:20:09.339
to act. It's not the way we're supposed to treat

00:20:09.339 --> 00:20:13.140
people. As fishers of men, we're supposed to

00:20:13.140 --> 00:20:16.839
be pulling people in and then cleaning them.

00:20:16.900 --> 00:20:18.759
How do we clean them? We introduce them to Jesus.

00:20:18.839 --> 00:20:26.799
The blood of Christ cleans every sin. So what

00:20:26.799 --> 00:20:28.279
if they got caught up in a little murky water?

00:20:30.559 --> 00:20:37.259
That doesn't make them a bad fish. If it did,

00:20:37.319 --> 00:20:38.740
we wouldn't see anybody out here in the Rio Grande

00:20:38.740 --> 00:20:45.500
fishing ever, would we? What we can't do is we

00:20:45.500 --> 00:20:47.759
can't leave people in a permanent place of separation

00:20:47.759 --> 00:20:50.480
to be, you know, we don't want to be guilty of

00:20:50.480 --> 00:20:52.759
pushing them out of the light of God and back

00:20:52.759 --> 00:21:00.940
into the darkness. We're supposed to be pulling

00:21:00.940 --> 00:21:05.380
them in and showing them the light. When we do

00:21:05.380 --> 00:21:08.670
this, When we push people out and we leave them

00:21:08.670 --> 00:21:10.630
to the darkness, when we don't give them a lifeline

00:21:10.630 --> 00:21:12.609
and we're not willing to open the door back to

00:21:12.609 --> 00:21:15.210
them, we give Satan and we give his ministers

00:21:15.210 --> 00:21:21.450
the upper hand. Every time. We give them the

00:21:21.450 --> 00:21:23.630
upper hand, which is why we need to forgive and

00:21:23.630 --> 00:21:26.130
we need to restore. That is what we need to do.

00:21:27.849 --> 00:21:32.529
And it comes down to biblical discipline. And

00:21:32.529 --> 00:21:35.619
it's not just biblical. We look at this as church

00:21:35.619 --> 00:21:40.660
discipline, but it's not just in the church.

00:21:40.700 --> 00:21:42.960
It's not just the walls. Remember, we are the

00:21:42.960 --> 00:21:46.019
church. The people are the church. The building

00:21:46.019 --> 00:21:47.759
is a building. We can move. The building can

00:21:47.759 --> 00:21:52.359
burn down, right? We can live in a zombie movie

00:21:52.359 --> 00:21:55.420
and have to flee to the woods. We are the church.

00:21:58.880 --> 00:22:00.559
So when it comes down to these things, we have

00:22:00.559 --> 00:22:04.430
three reasons. Why we need to stand firm and

00:22:04.430 --> 00:22:09.150
we need to apply these things when it comes to

00:22:09.150 --> 00:22:11.269
how we treat people and when we have to take

00:22:11.269 --> 00:22:13.170
corrective measures. Instead of barking at them,

00:22:13.210 --> 00:22:16.190
getting angry, getting frustrated, and falling

00:22:16.190 --> 00:22:18.930
into sin ourselves, we need to, one, make sure

00:22:18.930 --> 00:22:21.430
that we're not too lenient on how we're correcting

00:22:21.430 --> 00:22:26.089
mistakes. Sometimes that's the case, huh? Sometimes

00:22:26.089 --> 00:22:30.789
it's like, ah! But in contrast, we also want

00:22:30.789 --> 00:22:35.029
to make sure that we're not too harsh. Because

00:22:35.029 --> 00:22:40.210
we can be pretty harsh. And third, and most importantly,

00:22:40.390 --> 00:22:48.569
we have to forgive. We have to forgive. All too

00:22:48.569 --> 00:22:50.789
often, people get upset, they push people out

00:22:50.789 --> 00:22:53.450
of their lives, and then they hold a grudge.

00:22:57.279 --> 00:22:59.160
My little brother had a falling out with our

00:22:59.160 --> 00:23:01.960
dad years and years ago before he passed away.

00:23:03.359 --> 00:23:05.660
Held that grudge for years and years and years,

00:23:05.740 --> 00:23:10.119
refused to talk to him. No matter what he did,

00:23:10.240 --> 00:23:16.779
talked to him once right before he died, like

00:23:16.779 --> 00:23:22.619
literally weeks before he died. You could talk

00:23:22.619 --> 00:23:25.660
to him now. He still holds on to part of that

00:23:25.660 --> 00:23:28.990
grudge. Yeah, he has regrets, which he should.

00:23:29.650 --> 00:23:31.210
Those regrets come because of the conviction

00:23:31.210 --> 00:23:34.069
of the Holy Spirit in him. But he still holds

00:23:34.069 --> 00:23:39.589
a grudge. The man's been dead over a decade now.

00:23:41.650 --> 00:23:43.329
My little brother still talks about wanting to

00:23:43.329 --> 00:23:50.509
change his last name. How sad is that? But it

00:23:50.509 --> 00:23:53.150
happens. And we all know people who have done

00:23:53.150 --> 00:23:54.950
it. We ourselves have been guilty at one point

00:23:54.950 --> 00:23:59.279
or another. of doing the exact same thing. We

00:23:59.279 --> 00:24:01.220
see someone who's down and out, coming up, looking

00:24:01.220 --> 00:24:03.140
for a handout, and what do we do? We start rolling

00:24:03.140 --> 00:24:06.099
up our window and locking the doors, looking

00:24:06.099 --> 00:24:07.500
straight ahead, acting like they're not there,

00:24:07.619 --> 00:24:15.200
pulling our phone. Sounds familiar, yeah? Guilty?

00:24:15.599 --> 00:24:26.309
Yeah. Yeah, all of us. We need to... Remember,

00:24:26.309 --> 00:24:29.329
part of forgiveness is comforting people. We

00:24:29.329 --> 00:24:32.630
have to comfort people. And we need to remember,

00:24:32.869 --> 00:24:36.970
hurt people hurt people. My wife and I, we've

00:24:36.970 --> 00:24:39.170
talked about this quite a few times. In fact,

00:24:39.210 --> 00:24:41.390
we were talking about this recently, just this

00:24:41.390 --> 00:24:45.410
week. Hurt people hurt people. So we have to

00:24:45.410 --> 00:24:49.009
tread carefully, and we need to respond to the

00:24:49.009 --> 00:24:51.109
hurt of the world the way Jesus would have us

00:24:51.109 --> 00:24:56.009
do. Because otherwise what happens is Satan and

00:24:56.009 --> 00:24:58.349
his ministers will take that pain, they will

00:24:58.349 --> 00:25:00.630
take that hurt, and they will use it to their

00:25:00.630 --> 00:25:05.789
advantage to create resentment. And resentment

00:25:05.789 --> 00:25:12.910
brings people to unjustly enact disciplines and

00:25:12.910 --> 00:25:19.970
act in an unforgiving way. And the people who

00:25:19.970 --> 00:25:24.589
are hurt start seeing the church. as self -righteous,

00:25:24.690 --> 00:25:29.910
holier -than -thou hypocrites. We've all run

00:25:29.910 --> 00:25:34.170
into them too. We've had them inside these doors

00:25:34.170 --> 00:25:37.829
coming and looking at us the same way because

00:25:37.829 --> 00:25:43.609
they group all churches together because of the

00:25:43.609 --> 00:25:44.930
hurt that they've had at some point in their

00:25:44.930 --> 00:25:49.390
life. Our discipline should be to restore people

00:25:49.390 --> 00:25:52.759
to the body, not to get rid of them. Not to tear

00:25:52.759 --> 00:25:55.819
them down or to cancel them. That's a big one

00:25:55.819 --> 00:26:00.559
today, right? Cancel culture? It's a big one.

00:26:01.819 --> 00:26:05.519
The world cancels. The bride of Christ restores.

00:26:08.019 --> 00:26:11.440
And this is why we have believers coming together

00:26:11.440 --> 00:26:15.920
from different parts of the world. The world

00:26:15.920 --> 00:26:20.559
does things differently no matter where you go.

00:26:22.320 --> 00:26:24.240
We like to think it's just us. Heck, if we leave

00:26:24.240 --> 00:26:26.039
from here to New Mexico and we go to New York,

00:26:26.059 --> 00:26:27.880
guess what? Life's lived a little differently.

00:26:29.880 --> 00:26:31.920
We go out to California, it's lived even more

00:26:31.920 --> 00:26:36.599
differently. Louisiana, Mississippi, Arkansas,

00:26:36.839 --> 00:26:41.200
Florida, Missouri. Yeah, we're one country, but

00:26:41.200 --> 00:26:46.380
man, we got a pot of different things going on,

00:26:46.440 --> 00:26:48.039
don't we? Different ways of doing things, different

00:26:48.039 --> 00:26:53.390
beliefs. So when we look at the world, we need

00:26:53.390 --> 00:26:58.390
to remember Romans 12, verse 2. The word says

00:26:58.390 --> 00:27:01.630
in Romans 12, 2, And do not be conformed to this

00:27:01.630 --> 00:27:04.430
world, but be transformed by the renewing of

00:27:04.430 --> 00:27:08.809
your mind, that you may prove what it is that

00:27:08.809 --> 00:27:12.329
is good and acceptable and perfect will of God.

00:27:13.269 --> 00:27:15.750
We are different. And people should see that

00:27:15.750 --> 00:27:18.269
difference when they look at us, because as believers,

00:27:18.349 --> 00:27:20.670
as Christians, they should see God in us, not

00:27:20.670 --> 00:27:28.390
us in the world. It is a firm difference. So

00:27:28.390 --> 00:27:30.930
let's go back to 2 Corinthians 2 now. So 2 Corinthians

00:27:30.930 --> 00:27:40.430
2, verses 12 through 17. So 2 Corinthians 2,

00:27:40.549 --> 00:27:42.890
verses 12 through 17, Paul continues to write.

00:27:44.360 --> 00:27:47.519
Furthermore, when I came to Troas to preach Christ's

00:27:47.519 --> 00:27:51.059
gospel and a door was opened to me by the Lord,

00:27:51.180 --> 00:27:54.000
I had no rest in my spirit because I did not

00:27:54.000 --> 00:27:57.640
find Titus, my brother. But taking my leave of

00:27:57.640 --> 00:28:02.920
them, I departed for Macedonia. Now, thanks be

00:28:02.920 --> 00:28:06.440
to God, who always leads us in triumph in Christ

00:28:06.440 --> 00:28:10.240
and through us diffuses the fragrance of his

00:28:10.240 --> 00:28:14.150
knowledge in every place. For we are to God the

00:28:14.150 --> 00:28:16.670
fragrance of Christ among those who are being

00:28:16.670 --> 00:28:21.210
saved and among those who are perishing. To the

00:28:21.210 --> 00:28:25.049
one, we are the aroma of death leading to death.

00:28:25.950 --> 00:28:29.490
And to the other, the aroma of life leading to

00:28:29.490 --> 00:28:33.230
life. And who is sufficient for these things?

00:28:34.289 --> 00:28:38.890
For we are not, as so many, peddling the word

00:28:38.890 --> 00:28:46.079
of God. but as of sincerity, but as from God.

00:28:47.039 --> 00:28:54.200
We ask in the sight of God in Christ. Here Paul's

00:28:54.200 --> 00:28:56.740
giving thanks to God. Things haven't gone according

00:28:56.740 --> 00:28:59.920
to plan. He showed up to this place. He's looking

00:28:59.920 --> 00:29:03.279
for his brother to continue on with, right? They

00:29:03.279 --> 00:29:07.460
miss each other. Doesn't get to hook up. He's

00:29:07.460 --> 00:29:08.839
like, you know what? It's okay. God's got me.

00:29:08.900 --> 00:29:11.420
Thank you, God. It's all right. I know you got

00:29:11.420 --> 00:29:13.680
your reason. This is in your will. So I'm going

00:29:13.680 --> 00:29:16.180
to just keep on continuing on. I'm going to keep

00:29:16.180 --> 00:29:21.759
on keeping on. So even though there's obstacles

00:29:21.759 --> 00:29:23.900
in front of him, he realizes God is still using

00:29:23.900 --> 00:29:29.480
him to share the gospel, to reach people. And

00:29:29.480 --> 00:29:32.200
we tend to take that for granted today. The simple

00:29:32.200 --> 00:29:35.480
fact that we actually get to share. Jesus with

00:29:35.480 --> 00:29:37.640
people, and we have opportunities to do it every

00:29:37.640 --> 00:29:41.619
single day, to go out and share the gospel, to

00:29:41.619 --> 00:29:45.619
share our testimony. I'll remind you, our testimony

00:29:45.619 --> 00:29:52.440
is all some people will ever see of God. So you

00:29:52.440 --> 00:29:58.579
are standing in front of them as a Bible. God

00:29:58.579 --> 00:30:01.539
working in your life so that you can take that

00:30:01.539 --> 00:30:03.440
and share it with others, to share his life and

00:30:03.440 --> 00:30:07.329
his glory. And it is all to his glory. Because

00:30:07.329 --> 00:30:09.569
it's not us. Without him, we're all nothing.

00:30:12.190 --> 00:30:14.289
But we take it for granted instead of seeing

00:30:14.289 --> 00:30:18.029
it as the blessing that it is. We're called to

00:30:18.029 --> 00:30:22.170
be fishers of men. We have a mission, and that

00:30:22.170 --> 00:30:24.470
mission is sharing the gospel of Jesus Christ.

00:30:27.269 --> 00:30:28.730
Here in the church, though, we have a different

00:30:28.730 --> 00:30:30.430
name for it. This is where we get that little

00:30:30.430 --> 00:30:35.160
bit of legalese. What's our mission called? The

00:30:35.160 --> 00:30:39.539
Great Commission, that's right. Matthew 28, verses

00:30:39.539 --> 00:30:41.400
18 through 20. That's exactly where we could

00:30:41.400 --> 00:30:46.759
find it. And Jesus came back to them saying,

00:30:46.940 --> 00:30:49.759
All authority has been given to me in heaven

00:30:49.759 --> 00:30:54.160
and on earth. Go, therefore, and make disciples

00:30:54.160 --> 00:30:57.960
of all the nations, baptizing them in the name

00:30:57.960 --> 00:31:01.259
of the Father and of the Son and of the Holy

00:31:01.259 --> 00:31:06.599
Spirit, things that I have commanded you, and

00:31:06.599 --> 00:31:10.680
lo, I am with you always, even to the end of

00:31:10.680 --> 00:31:15.599
the age. Amen. And following Christ, we're in

00:31:15.599 --> 00:31:18.740
a parade of sorts to show the goodness of God

00:31:18.740 --> 00:31:23.480
to the world. When we look back on our passage

00:31:23.480 --> 00:31:25.319
here, it talks about fragrance, and this is important.

00:31:26.539 --> 00:31:28.700
Fragrance is important. One, I mean, it's one

00:31:28.700 --> 00:31:30.859
of the strongest smells. A little whiff of something,

00:31:30.960 --> 00:31:33.450
you talk to anybody with PTSD. Just the slight

00:31:33.450 --> 00:31:35.710
smell of something can actually take you back

00:31:35.710 --> 00:31:41.069
in time, like you're there, right? Smell's important.

00:31:41.890 --> 00:31:43.349
That's why when COVID happened, it's like, oh,

00:31:43.369 --> 00:31:45.210
I can't smell. I can't smell my food. What's

00:31:45.210 --> 00:31:47.069
going on? When you lose your smell, you start

00:31:47.069 --> 00:31:50.450
losing your sense of taste. When you start losing

00:31:50.450 --> 00:31:52.349
that, other things start happening, right? And

00:31:52.349 --> 00:31:56.230
none of them are ever good, are they? So fragrance

00:31:56.230 --> 00:31:58.829
is important. And here it's talking about being

00:31:58.829 --> 00:32:01.539
a parade. And it's especially important because

00:32:01.539 --> 00:32:04.700
when Roman generals would go out and they would

00:32:04.700 --> 00:32:08.500
go and battle and they'd conquer an area, right?

00:32:09.059 --> 00:32:10.819
They'd come back and there'd always be a big

00:32:10.819 --> 00:32:13.799
parade and they'd come trotting back in with

00:32:13.799 --> 00:32:15.880
all the troops in tow and everything. But directly

00:32:15.880 --> 00:32:20.140
behind them, the generals have a number of carts.

00:32:21.119 --> 00:32:23.059
And different things pulling along, all sorts

00:32:23.059 --> 00:32:24.940
of stuff with them. First would be the treasures

00:32:24.940 --> 00:32:28.220
that they took, right? The trophies, the wealth,

00:32:28.380 --> 00:32:32.180
all that kind of stuff. And then following behind

00:32:32.180 --> 00:32:35.500
that, the people whom they had taken captive.

00:32:38.000 --> 00:32:43.160
People who are going to become slaves. And all

00:32:43.160 --> 00:32:46.559
along the while, up and down the roads, they

00:32:46.559 --> 00:32:52.940
would be burning all sorts. of incense now to

00:32:52.940 --> 00:32:56.579
the romans and to the locals this incense it's

00:32:56.579 --> 00:32:59.920
not really good this is a good thing it's very

00:32:59.920 --> 00:33:07.440
sweet the sweet smell of victory right you ever

00:33:07.440 --> 00:33:12.180
wondered where that phrase came from there you

00:33:12.180 --> 00:33:17.759
go but to the others to the slaves to the people

00:33:17.759 --> 00:33:22.359
who are taken captive It did not smell like victory.

00:33:22.460 --> 00:33:27.440
It did not smell like life. It smelled like doom.

00:33:27.799 --> 00:33:32.299
It smelled like death. Because everything that

00:33:32.299 --> 00:33:36.160
they knew had been taken away and their life

00:33:36.160 --> 00:33:47.539
as they'd known it was done. It was done. To

00:33:47.539 --> 00:33:56.559
us, That smell is Jesus. It's his word. The gospel

00:33:56.559 --> 00:33:59.259
is that same aroma to every believer out there.

00:33:59.460 --> 00:34:04.359
Psalm 34, verse 8. So Psalm 34, verse 8, the

00:34:04.359 --> 00:34:07.759
word says, Oh, taste and see that the Lord is

00:34:07.759 --> 00:34:11.019
good. Blessed is the man who trusts in him. When

00:34:11.019 --> 00:34:13.900
I say smell and taste, they go together. But

00:34:13.900 --> 00:34:17.219
just the smell alone. To every believer, we know

00:34:17.219 --> 00:34:19.769
the smell. We know the taste. We know just how

00:34:19.769 --> 00:34:23.829
good it is. We know that this is life. However,

00:34:23.869 --> 00:34:26.289
to nonbelievers, they don't see it that way.

00:34:28.809 --> 00:34:30.449
We look at the word and we know this is something

00:34:30.449 --> 00:34:32.369
that's going to help us grow. This is going to

00:34:32.369 --> 00:34:34.010
give us nourishment. This is going to sustain

00:34:34.010 --> 00:34:39.809
us. This is going to give us strength. But to

00:34:39.809 --> 00:34:45.070
the nonbeliever, it smells foul. So much so that

00:34:45.070 --> 00:34:49.170
they don't even want to taste it. Now, We've

00:34:49.170 --> 00:34:50.730
been talking about being a fisherman. So let's

00:34:50.730 --> 00:34:54.429
go back to that a little bit. To a nonbeliever,

00:34:54.469 --> 00:35:00.429
the word is like cooking certain fish. You go,

00:35:00.590 --> 00:35:03.889
you get your fish, you clean it. You're probably

00:35:03.889 --> 00:35:05.110
going to want to take it outside and throw it

00:35:05.110 --> 00:35:06.690
on the grill. You're not going to want to cook

00:35:06.690 --> 00:35:08.469
it inside most of the time, right? Because you

00:35:08.469 --> 00:35:10.409
take it inside, you're in your kitchen, you start

00:35:10.409 --> 00:35:12.389
cooking it up. What happens? I see I'm seeing

00:35:12.389 --> 00:35:14.369
nods and I'm seeing smiles and giggling because

00:35:14.369 --> 00:35:16.329
they know it's true. The house smells horrible.

00:35:17.199 --> 00:35:19.400
Right? It's absolutely disgusting. You could

00:35:19.400 --> 00:35:21.800
clear the house, not just the kitchen, the whole

00:35:21.800 --> 00:35:26.239
house. I remember there was a time when my mother

00:35:26.239 --> 00:35:27.639
-in -law back here, she actually cooked up some

00:35:27.639 --> 00:35:29.880
fish. She wanted to bring it over, and my wife

00:35:29.880 --> 00:35:32.940
was like, no, I don't want that in my car. Absolutely

00:35:32.940 --> 00:35:36.539
not. They're laughing because, yeah, because

00:35:36.539 --> 00:35:38.800
she did not want her car smelling like that fish.

00:35:40.139 --> 00:35:43.860
Because the smell, it's strong. It's overbearing.

00:35:44.699 --> 00:35:46.860
You know, from a distance, once it's going all,

00:35:46.960 --> 00:35:48.579
it might smell okay. But once you're up there,

00:35:48.599 --> 00:35:55.500
oh, no. Absolutely not. It's a turnoff for a

00:35:55.500 --> 00:35:58.599
lot of people. However, what happens once you

00:35:58.599 --> 00:36:04.480
start eating that fish? Mm -mm, good. Yes. Yes.

00:36:06.980 --> 00:36:11.260
Absolutely. Give me some more. We got some fries

00:36:11.260 --> 00:36:14.929
to go with that. Have some fish and chips. Right?

00:36:14.929 --> 00:36:18.789
Maybe some veggies. Hey, how'd you prepare this?

00:36:19.409 --> 00:36:21.630
Oh, now we're into the fish. We have questions.

00:36:21.750 --> 00:36:27.590
We want to talk about the fish. The Bible is

00:36:27.590 --> 00:36:30.469
the same. The word of God is the same. You go

00:36:30.469 --> 00:36:32.110
from being an anomaly, oh, something's not right

00:36:32.110 --> 00:36:34.329
here, but then you get that little taste. Mmm.

00:36:35.710 --> 00:36:39.269
This is good. What about this? What about that?

00:36:39.369 --> 00:36:42.659
How do I do this in my life? What's God trying

00:36:42.659 --> 00:36:44.699
to tell me here? Oh, the questions start coming.

00:36:46.019 --> 00:36:51.280
And we're hooked. We're in it. Right? It changes.

00:36:52.280 --> 00:36:55.019
Things change. Fish is just one example. There's

00:36:55.019 --> 00:36:57.400
lots of stuff like that. Kimchi is like that

00:36:57.400 --> 00:37:00.239
for a lot of people. Anybody here don't know

00:37:00.239 --> 00:37:06.420
what kimchi is? Yeah? Okay. It's basically cabbage

00:37:06.420 --> 00:37:08.380
that's taken, it's spiced up, and it's fermented.

00:37:09.139 --> 00:37:12.619
It's an Asian dish. To a lot of people, it's

00:37:12.619 --> 00:37:14.559
very strong, and it smells absolutely horrible.

00:37:15.860 --> 00:37:19.500
But I think it's absolutely delicious. I guarantee

00:37:19.500 --> 00:37:21.300
there's people in here, if they've ever tried

00:37:21.300 --> 00:37:22.940
it, they'd try it and they'd disagree, but that's

00:37:22.940 --> 00:37:25.239
okay. Like I said, I'm on the same wavelength

00:37:25.239 --> 00:37:29.840
with you on blueberries. It's the same thing,

00:37:29.940 --> 00:37:31.579
though. The point is, to a nonbeliever, the word

00:37:31.579 --> 00:37:33.800
smells horrible. However, if we could just get

00:37:33.800 --> 00:37:36.519
them to taste just a little bit, just a little,

00:37:36.639 --> 00:37:39.099
they'll realize that smell isn't so bad anymore.

00:37:39.940 --> 00:37:43.840
and that it's worth it. You'll quickly see how

00:37:43.840 --> 00:37:45.820
wrong they were and how wonderful, how loving,

00:37:45.880 --> 00:37:49.599
how graceful, and how merciful our God is. This

00:37:49.599 --> 00:37:51.500
is why when Paul says that we are an aroma that

00:37:51.500 --> 00:37:54.179
brings death to one and life to another, it's

00:37:54.179 --> 00:37:58.199
because everybody has to make a choice. And we

00:37:58.199 --> 00:38:00.860
have to do it now. We don't get to do it after

00:38:00.860 --> 00:38:04.239
we die. We have to do it beforehand. We're either

00:38:04.239 --> 00:38:08.340
for God or we're not. Even if you're sitting

00:38:08.340 --> 00:38:10.780
on the fence, I don't know. Guess what? That's

00:38:10.780 --> 00:38:14.340
already a decision. It means you're not. In the

00:38:14.340 --> 00:38:17.559
server's world, some of you have probably heard

00:38:17.559 --> 00:38:19.059
this term before. If it's not an automatic yes,

00:38:19.159 --> 00:38:23.800
it's a no. Sometimes I take that in sales and

00:38:23.800 --> 00:38:25.239
I try to take that and spin it around. Like,

00:38:25.260 --> 00:38:28.280
it's a no, but we can turn it. Nope. You have

00:38:28.280 --> 00:38:33.139
to do it. You have to do it now. That right there

00:38:33.139 --> 00:38:38.559
is part of why we're here. You're either for

00:38:38.559 --> 00:38:41.019
God or you're not. And Satan and his followers

00:38:41.019 --> 00:38:44.219
know how to parry this. They understand how to

00:38:44.219 --> 00:38:48.860
counter. They're very well versed. They've been

00:38:48.860 --> 00:38:51.619
doing it for a long, long time. And we touched

00:38:51.619 --> 00:38:53.099
on this briefly, so we're going to go back to

00:38:53.099 --> 00:38:55.579
it. We touched on this briefly last week. We

00:38:55.579 --> 00:39:00.039
go to 2 Corinthians 11. And don't worry, we're

00:39:00.039 --> 00:39:01.480
heading for home here, guys. It's not going to

00:39:01.480 --> 00:39:03.280
go on too much longer, I promise. I know we're

00:39:03.280 --> 00:39:06.079
a little long -winded this week. But 2 Corinthians

00:39:06.079 --> 00:39:11.739
11, verses 12 through 15. I'll tell you what,

00:39:11.760 --> 00:39:12.980
this right here is something I could probably

00:39:12.980 --> 00:39:16.880
do a whole series on. Brian and Albert have probably

00:39:16.880 --> 00:39:20.360
heard me go on at length about this. Albert's

00:39:20.360 --> 00:39:21.539
laughing because he's already reading it. He

00:39:21.539 --> 00:39:24.440
knows where I'm heading. But I won't get long

00:39:24.440 --> 00:39:26.780
-winded on this one, I promise. 2 Corinthians

00:39:26.780 --> 00:39:29.699
11, 12 through 15, Paul writes, But what I do,

00:39:29.860 --> 00:39:33.500
I will also continue to do that I may cut. off

00:39:33.500 --> 00:39:36.300
the opportunity from those who desire an opportunity

00:39:36.300 --> 00:39:39.579
to be regarded just as we are in the things of

00:39:39.579 --> 00:39:44.960
which they boast. For such are false apostles,

00:39:45.460 --> 00:39:48.300
deceitful workers, transforming themselves into

00:39:48.300 --> 00:39:52.000
apostles of Christ. And no wonder, for Satan

00:39:52.000 --> 00:39:54.739
himself transforms himself into an angel of light.

00:39:54.840 --> 00:39:59.340
Therefore, it is no great thing if his ministers

00:39:59.340 --> 00:40:02.340
also transform themselves into ministers of righteousness.

00:40:03.139 --> 00:40:07.400
whose end will be according to their works. And

00:40:07.400 --> 00:40:10.199
this is directly related to what we just read

00:40:10.199 --> 00:40:14.539
in 2 Corinthians 2 .17. I'll refresh your memory

00:40:14.539 --> 00:40:16.000
on it. It's been a minute, so maybe you forgot.

00:40:18.300 --> 00:40:21.480
2 Corinthians 2 .17, we read it again. It says,

00:40:21.599 --> 00:40:25.980
For we are not as so many peddling the word of

00:40:25.980 --> 00:40:30.400
God, but as of sincerity, but as from God. We

00:40:30.400 --> 00:40:34.219
speak in the sight of God in Christ. Satan isn't

00:40:34.219 --> 00:40:37.440
afraid of people going to a church service. He's

00:40:37.440 --> 00:40:39.460
not even afraid of people picking up a Bible

00:40:39.460 --> 00:40:42.219
and maybe taking a little look here and look

00:40:42.219 --> 00:40:44.780
there at a couple of scriptures. He has no problem

00:40:44.780 --> 00:40:48.800
with that. He has no problem with churches because

00:40:48.800 --> 00:40:52.380
he's already infiltrated. He's been there since

00:40:52.380 --> 00:40:58.340
the beginning. And his ministers are standing

00:40:58.340 --> 00:41:01.900
in pulpits, and they're peddling things like

00:41:01.900 --> 00:41:07.699
health and wealth instead of sacrifice and love.

00:41:08.960 --> 00:41:12.559
And people fall into these traps regularly. We

00:41:12.559 --> 00:41:15.780
see it daily. And we're actually warned of it

00:41:15.780 --> 00:41:22.320
in 2 Timothy 4. So in 2 Timothy 4, verses 2 through

00:41:22.320 --> 00:41:28.219
4, here's the warning. Preach the word. Be ready

00:41:28.219 --> 00:41:31.760
in season and out of season. Convince, rebuke,

00:41:31.760 --> 00:41:35.059
exhort, and with all long -suffering and teaching.

00:41:35.860 --> 00:41:38.360
For the time will come when they will not endure

00:41:38.360 --> 00:41:40.840
sound doctrine, but according to their own desires,

00:41:41.000 --> 00:41:43.559
because they have itching ears, they will heap

00:41:43.559 --> 00:41:46.619
up for themselves teachers, and they will turn

00:41:46.619 --> 00:41:50.340
their ears away from the truth and be turned

00:41:50.340 --> 00:41:56.340
aside to fables. It was itching ears. People

00:41:56.340 --> 00:41:58.900
don't always want to hear the truth. They want

00:41:58.900 --> 00:42:00.599
to hear what's going to make them feel good.

00:42:00.820 --> 00:42:03.179
They want to walk out with this happy, happy,

00:42:03.219 --> 00:42:06.559
joy, joy. You know, God loves me just as I am.

00:42:06.639 --> 00:42:09.019
I'm perfect just the way I am. No, if that was

00:42:09.019 --> 00:42:10.880
the case, Jesus would not have come and died

00:42:10.880 --> 00:42:13.940
on the cross for each and every one of us. Would

00:42:13.940 --> 00:42:15.800
not have happened. Wouldn't need it to have happened.

00:42:17.340 --> 00:42:19.579
Nor are we little gods in our own little realm.

00:42:20.690 --> 00:42:23.090
All right? I said I've gone a little long today,

00:42:23.150 --> 00:42:24.329
so I'm going to try to summarize this a little

00:42:24.329 --> 00:42:28.489
quicker here. These are people who are in the

00:42:28.489 --> 00:42:32.730
business of selling Jesus. And when you're in

00:42:32.730 --> 00:42:35.690
the business of selling Jesus, you turn him and

00:42:35.690 --> 00:42:39.690
the church into a prostitute. That's a hard word,

00:42:39.730 --> 00:42:42.630
right? That hurts. People don't want to hear

00:42:42.630 --> 00:42:44.550
that, but that's the truth. When you sell Jesus

00:42:44.550 --> 00:42:47.630
and you sell the church, you're prostituting

00:42:47.630 --> 00:42:51.880
them. So we need to be very careful. We need

00:42:51.880 --> 00:42:54.219
to be very discerning of who we're listening

00:42:54.219 --> 00:42:57.880
to. This is why we need to be like the Bereans,

00:42:57.900 --> 00:43:00.019
and we need to dive into our Bible on a daily

00:43:00.019 --> 00:43:02.860
basis and read it for ourselves and pray on it,

00:43:02.960 --> 00:43:05.900
ask God questions about it to reveal things that

00:43:05.900 --> 00:43:10.159
we're having trouble understanding. We need to

00:43:10.159 --> 00:43:13.420
open them constantly and see what it says, pray

00:43:13.420 --> 00:43:16.000
on it, learn from it, and apply it to our lives,

00:43:16.079 --> 00:43:21.050
and then share it with others. Not only that,

00:43:21.269 --> 00:43:24.429
but when we read it and we learn it, we need

00:43:24.429 --> 00:43:26.650
to take that scripture and we need to write it

00:43:26.650 --> 00:43:30.070
on our hearts. For those times when we're hurting

00:43:30.070 --> 00:43:33.269
and we need the word the most, then we might

00:43:33.269 --> 00:43:36.010
not necessarily have a Bible or a Bible app on

00:43:36.010 --> 00:43:43.670
us to pull out. We as believers, we can go out

00:43:43.670 --> 00:43:46.030
into the world as fishers and men, and we can

00:43:46.030 --> 00:43:50.730
be confident, and we can be empowered. because

00:43:50.730 --> 00:43:53.150
of Jesus and what he's done for us, that empowerment

00:43:53.150 --> 00:43:56.190
comes to us through the Holy Spirit, God in us,

00:43:56.349 --> 00:44:00.409
not us in the world. So we need to pray for knowledge,

00:44:00.510 --> 00:44:02.230
we need to pray for understanding, and we need

00:44:02.230 --> 00:44:04.769
to pray for the ability to discern when to confront

00:44:04.769 --> 00:44:10.570
people and when to comfort people. We need to

00:44:10.570 --> 00:44:14.849
stand firm, but we need to know when to hold

00:44:14.849 --> 00:44:18.690
our tongue and when to let it loose. And with

00:44:18.690 --> 00:44:22.340
that said, let us pray. Lord, we thank you for

00:44:22.340 --> 00:44:25.340
being with us and speaking to us. We thank you

00:44:25.340 --> 00:44:27.719
for the sweet smell and taste of your hope, love,

00:44:27.780 --> 00:44:34.320
mercy, and grace. We ask that you help us to

00:44:34.320 --> 00:44:36.179
apply all this in our lives as we leave here

00:44:36.179 --> 00:44:38.760
today. We ask that you continue to minister to

00:44:38.760 --> 00:44:42.820
us as we minister to others. Guide us in your

00:44:42.820 --> 00:44:47.320
ways to become fishers and men and to become

00:44:47.320 --> 00:44:49.139
the fishers that you intend us to be for your

00:44:49.139 --> 00:44:53.679
glory. and for your kingdom. Amen and amen. Remember,

00:44:53.780 --> 00:44:55.400
when you leave here today, you are loved and

00:44:55.400 --> 00:45:20.880
you are blessed, so go and be the church. Until

00:45:20.880 --> 00:45:23.760
next time, take care and God bless.
