WEBVTT

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in Psalm 106. We haven't been there the last

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couple of Wednesdays. But we're going to pick

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up where we left off. We're getting close to

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finishing it. We've just been looking at each

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of these little stories of Israel's unfaithfulness

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in the Old Testament. And while Psalm 106 really

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only gives us a little portion, of what the story

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is about, we've spent some time to go back and

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look at these stories in the context a little

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bit to understand what's going on. We've seen

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a little bit of a theme that's kind of made its

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way through this passage, and that is the idea

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of atonement for the people, whether it be Moses

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interceding or Aaron making atonement or Phineas

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making atonement. We've seen a theme. God's people

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have sinned. And someone has to make atonement

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for them. Now there certainly is some punishment

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for some of them we've seen in these stories.

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But we see this thread of atonement kind of woven

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through here. Tonight we'll be in Psalm 106 verse

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32 and 33 is where we will start. Psalm 106 verses

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32 and 33. Two short verses and then we'll flip

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back. In the Old Testament, this story in detail

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is found in Numbers chapter 20. If you want to

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go ahead and put a finger there, that's good

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homework for you this week. If you want to go

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back and read the whole story, we'll hit the

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high points. We'll look at a couple of other

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Old Testament passages too, but this particular

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story is found in Numbers chapter 20. Let's pray

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and we'll get started. God, we come to you. We

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thank you for these good words. And I pray that

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we can learn something from what we're reading

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about your people Israel, what we're reading

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about Moses, and more importantly, what it means

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for us and how it points us to Jesus Christ.

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So I pray, dear Lord, that you just help us to

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focus on you tonight. Let your Holy Spirit be

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among us and help me to preach and teach in a

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way that brings glory and honor to you. In Jesus'

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name I pray it. Amen. Verse 32. They angered

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the Lord at the waters of Meribah, and Moses

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suffered because of them. For they embittered

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his spirit. He spoke rashly with his lips. All

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right. Now, we've seen already as we've gone

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through Psalm 106, we've seen some occasions.

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This is another. bit of a theme, I think, that

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maybe we should pay attention to as we go through

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some of these stories. Now, in this particular

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story, it's talking about Moses striking a rock

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for water. Now, earlier on, we see that God told

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Moses to do this in Exodus chapter 17. One of

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the stories we looked at was in Exodus chapter

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15. In Exodus chapter 15, the people are praising

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God, everything's good, they just crossed the

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Red Sea, and then no sooner than they get through

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praising Him, you look down a couple of verses,

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and it says that they begin to grumble because

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there was no water. They wanted water, there

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was no water. You flip over a couple of chapters

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to Exodus 17, you see the same thing. They're

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complaining because there is no water. If you

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want to go back and read those scriptures in

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a little more context this week, I would encourage

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you to do that. But we're going to look at them

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very quickly tonight. The first one we're going

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to look at is Exodus 15, verses 23 through 25.

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This is what I just referenced. We're just going

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to look at the text so you can see exactly what

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it says, what's going on. Exodus chapter 15,

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verses 23 and 25. This is right after... They

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crossed over the Red Sea. God parted the sea

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for them. It says, They came to Marah, but they

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could not drink the water at Marah because it

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was bitter. That is why it was named Marah. The

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people grumbled to Moses, What are we going to

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drink? So he cried out to the Lord, and the Lord

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showed him a tree. When he threw it into the

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water, the water became drinkable. He made a

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statue and ordinance for them at Marah, and he

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tested them. There. Okay, so the people are already

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kind of off to a bad start, I think, because

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they just saw God part the Red Sea. They just

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had praised God. A couple of verses later, they're

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complaining, we don't have any water. Instead

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of saying, hey, God brought us this far. We saw

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all those plagues in Egypt. We just saw him part

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the Red Sea. God, we know you're going to take

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care of us. Whatever comes our way, we'll be

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ready to go. But they complain, we ain't got

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any water to drink. What are we going to do?

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And so God tells Moses to do something kind of

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weird. He tells him to take this tree, or some

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of your translations may say a piece of wood,

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throw it in the water, and it's going to make

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it drinkable. Now that was certainly miraculous.

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I don't know that there was any natural explanation

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that this tree just instantly touching the water

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made it drinkable. It was what God commanded

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Moses to do, and Moses did what God said, and

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God provided water for the people there. So that's

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the first instance we see of the people complaining

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about water. And if you flip over to Exodus 17,

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verses 1 and 2, you see something similar. It

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says in verse 1, The entire Israelite community

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left the wilderness of sin, moving from one place

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to the next according to the Lord's command.

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They camped at Rephidim, but there was no water

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for the people to drink. So the people complained

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to Moses, Give us water to drink. Why are you

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complaining to me? Moses replied to them. Why

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are you testing the Lord? Okay, same experience.

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Now you would think by this point they would

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have learned God provided for us last time. He's

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going to provide for us this time. But they're

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complaining again. What are we going to do? Well,

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it's in this story that God tells Moses to go

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and strike the rock and water is going to come

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from the rock. And that's exactly what Moses

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does. And water is provided. For the people.

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And then we get to the event that's talked about

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in Psalm 106, the one that we're looking at tonight.

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And that's the story that's found in Numbers

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chapter 20. Very similar story. It says in verse

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1, Numbers chapter 20, verse 1. The entire Israelite

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community entered the wilderness of Zin in the

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first month, and they settled in Kadesh. Miriam

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died and was buried there. There was no water

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for the community, so they assembled against

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Moses and Aaron. The people quarreled with Moses

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and said, If only we had perished when our brothers

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perished before the Lord. Why have you brought

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the Lord's assembly into the wilderness for us

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and our livestock to die here? Why have you led

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us up from Egypt to bring us to this evil place?

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It's not a place of grain, figs, vine, and pomegranates.

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And there is no water to drink. Now, this is

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kind of starting to sound like a broken record.

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You probably are noticing that it's kind of the

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same thing almost. In all of these stories that

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we've looked at, we're seeing the same language

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a lot repeat itself. Here the people complain,

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Oh, Moses, what are we going to do? Why did you

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bring us here? It would be better if we're dead.

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We've heard this before. This is kind of their

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go -to argument. Like, one thing goes wrong,

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things get a little tough. and they are just

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ready to throw in the towel, to give up on God,

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to rebel against Moses. I mean, we see this time

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and again. We've seen it as we've gone through

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Psalm 106. And here they go. What are we going

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to do? We ain't got none of these good foods

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that we want, and we ain't got no water to drink.

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Now, this story is similar to that that we just

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talked about in Exodus 17. Very similar. God,

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in this story, however, tells Moses to, go to

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the rock, but to speak to the rock to bring about

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water. Moses, however, doesn't do that. Moses

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goes before the people and he says, look, are

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we supposed to give you water? And then he takes

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his staff and he strikes the rock. And that's

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not what God told him to do. And as a result

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of that, God tells Moses a few verses down. that

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he's not going to enter the promised land as

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a result of that. He said, look, you didn't do

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what I told you to do, and therefore you're not

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going to enter into the promised land. And so

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we see this kind of same story three different

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times. They're all different occasions, but all

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similar. And that is the people want water. Now,

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to want water... It's not a bad thing. Let's

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get that straight. It wasn't bad that the people

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wanted clean water to drink. They knew that they

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had to have water to survive. And so they wanted

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water, but their attitude, I think, shows that

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they didn't trust in God. They could have just

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said, okay, God's going to provide for us. He

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has time and again. Maybe the first time they

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complain and they see God work, they could say,

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okay, we're going to just trust Him. And maybe

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after two times, you'd say, well, now they're

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going to get it. Now they're going to just trust

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it. But even still here in Numbers chapter 20,

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they're still complaining about the same thing.

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And we don't have any water. What are we going

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to do? And that's the story that's being referenced

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in Psalm 106. And it's talking about Moses here,

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that Moses suffered the consequences, that he

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was so angry with the people, and maybe rightfully

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so, But he allowed his anger with the people

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to affect how he was going to be obedient to

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God or, should I say, disobedient to God. And

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there were consequences to that. Now, I think

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it's important for us to recognize that water

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is kind of a key theme in these stories. And

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it's also a key theme for Jesus. Now, here's

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what we see. When you go to the New Testament

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in John chapter 6, you can read that this week

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too. You see Jesus talking with some of these

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religious folks, and they really love Moses.

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It's pretty clear. They love Moses. They love

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the law of Moses. And they're wanting Jesus to

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do something for them. And they say, oh yeah,

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well, we had manna in the wilderness. And while

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they don't mention Moses specifically, Jesus

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obviously knows what they're trying to say. Because

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his response is, Moses didn't give you manna

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in the wilderness. And so it appears as though

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the argument that the religious people of Jesus'

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day were making was, okay, Moses did this for

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us. What are you going to do for us to show us

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that you're the Son of God? And Jesus goes on

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to say, look, Moses fed the people in the wilderness

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manna. And guess what? They wandered in the wilderness

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and died. So hold up. Maybe you need something

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better than what Moses gave you. And Jesus goes

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on to say, I am the bread of life. Now this threw

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them for a complete and total loop. They didn't

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really understand what Jesus was saying here.

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But the point that Jesus was making is, is all

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of these people wanted to follow Moses. Well,

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Moses did this, and Moses did that, and Moses

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did this. But Jesus is making the point that

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there is one who is better than Moses who is

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coming. And in all the ways that Moses led the

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people and God used him, to lead the people and

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provide for the people, ultimately Moses failed.

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Ultimately, even Moses didn't make it to the

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promised land. So the highest figure in the Jewish

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religion, the one that they respected and looked

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up to pretty close to the top of the list, maybe

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Abraham would have been above. I don't know how

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the hierarchy would have worked, but Moses would

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have been up there at the top, if not the top.

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And Jesus, I believe, is making the point. Look.

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You're looking to Moses, and Moses was good.

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God used him in a mighty way. But now you need

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to look past Moses, and you need to look at the

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one who's speaking to you. Because I'm the one

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who's going to provide for you. Now, after he

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says he's the bread of life, when you flip over

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to John chapter 7, Jesus says in verse 37, On

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the last and most important day of the festival,

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Jesus stood up and cried out, If anyone is thirsty,

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he should come to me and drink. The one who believes

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in me, as the Scripture has said, I will have

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streams of living water flow from deep within

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him. All right? If anybody is thirsty, come to

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me. Now, the people in the Old Testament, they

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were thirsty a lot, and they wanted good water,

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and they never had a source of good water. They

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only had a source of good water through the messenger

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that the Lord had sent in Moses. And as good

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as Moses was, even Moses failed to be the leader

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that the people needed. And so everything in

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the Old Testament is just pointing us on forward

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onto Jesus. That as God provided manna and water

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from the rock in the Old Testament, well, so

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he provides the bread of life. and the water

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of life through Jesus Christ in the New Testament.

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And maybe that's why God didn't allow Moses to

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go into the promised land because of his disobedience.

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Maybe it was to make this point. I don't know.

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But I know this. Moses failed. And he was the

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highest one that they looked up to, and Moses

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failed. But when Jesus came onto the scene, he

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is the Son of God who will not fail. He is the

00:14:26.059 --> 00:14:30.049
one who will forever, Provide a source of living

00:14:30.049 --> 00:14:33.190
water. Through his sacrifice, through his crucifixion,

00:14:33.190 --> 00:14:36.830
through his resurrection, he is our source of

00:14:36.830 --> 00:14:40.210
water. Just like the Israelites, we are a people

00:14:40.210 --> 00:14:44.710
who thirst. We are a people who in our deserts,

00:14:44.710 --> 00:14:48.429
in our sin, in our struggles, when all that's

00:14:48.429 --> 00:14:52.009
within us feels dry, we are a people who are

00:14:52.009 --> 00:14:55.830
longing for something to quench our thirst. And

00:14:55.830 --> 00:14:58.269
the only thing that's going to quench the thirst

00:14:58.269 --> 00:15:03.190
of our soul is Jesus Christ. He leadeth me beside

00:15:03.190 --> 00:15:08.350
the still waters. He restoreth my soul. That's

00:15:08.350 --> 00:15:12.129
Jesus. And that's what God's people wanted all

00:15:12.129 --> 00:15:15.549
the way in the Old Testament. And we see it finally

00:15:15.549 --> 00:15:19.169
fulfilled in Jesus Christ in the New Testament.

00:15:19.909 --> 00:15:23.029
So what's your source of water today? Well, I

00:15:23.029 --> 00:15:26.039
can tell you. If it's not Jesus, you don't have

00:15:26.039 --> 00:15:29.019
a source of water. Now, there's lots of water

00:15:29.019 --> 00:15:30.980
we can drink. There's lots of things in this

00:15:30.980 --> 00:15:33.620
world that say that's going to provide what we

00:15:33.620 --> 00:15:36.740
need, but it ain't real thirst -quenching water.

00:15:36.879 --> 00:15:39.179
It's not clean water. It's not pure water. It's

00:15:39.179 --> 00:15:43.700
bitter water. And bitter water and nasty water

00:15:43.700 --> 00:15:46.899
will not quench your thirst. It'll only make

00:15:46.899 --> 00:15:49.120
you sicker. I remember when we went to Haiti

00:15:49.120 --> 00:15:51.899
on the first time we went on a mission trip there.

00:15:52.559 --> 00:15:55.899
I remember being told repeatedly, whatever you

00:15:55.899 --> 00:15:58.879
do, do not drink the water. Do not drink the

00:15:58.879 --> 00:16:02.200
water. Do not drink the water. Only drink bottled

00:16:02.200 --> 00:16:04.980
water. Only drink bottled water. Why is that?

00:16:05.360 --> 00:16:07.860
Well, we probably take it for granted. We can

00:16:07.860 --> 00:16:10.480
all go home tonight, turn our faucet on, get

00:16:10.480 --> 00:16:12.879
some water and drink it and not think twice about

00:16:12.879 --> 00:16:16.379
it. But in Haiti, that's not the case. In Haiti,

00:16:16.460 --> 00:16:18.850
their water wells are not very deep. It's a pretty

00:16:18.850 --> 00:16:20.970
grungy place. There's a lot of bad stuff that

00:16:20.970 --> 00:16:24.169
goes on there. So the water is affected, and

00:16:24.169 --> 00:16:26.929
it is not good. Now, you pump that water out,

00:16:26.950 --> 00:16:29.370
you can watch people pumping it out. And the

00:16:29.370 --> 00:16:30.950
people that live there drink it, and they in

00:16:30.950 --> 00:16:33.049
some ways have built up some, I guess, immunity

00:16:33.049 --> 00:16:36.309
to it. But it's crystal clear. It looks as good

00:16:36.309 --> 00:16:39.950
as any water you've ever seen. But it's not pure.

00:16:42.210 --> 00:16:44.429
Now, maybe some of the things in our life that

00:16:44.429 --> 00:16:47.250
we are drawn to, there are some things that...

00:16:47.610 --> 00:16:49.870
The kind of promise of comfort or things that

00:16:49.870 --> 00:16:52.049
seem good to us and things that seem like they're

00:16:52.049 --> 00:16:55.710
going to quench some desire within us? Well,

00:16:55.750 --> 00:16:58.129
they're not. Because the only thing that's going

00:16:58.129 --> 00:17:01.210
to quench what we need in us, the thirst that

00:17:01.210 --> 00:17:03.690
we have, it's a thirst for righteousness, whether

00:17:03.690 --> 00:17:07.769
we recognize it or not. And Jesus Christ is the

00:17:07.769 --> 00:17:10.009
only one who's going to quench that thirst. He

00:17:10.009 --> 00:17:16.240
is our source of living water. So maybe we can

00:17:16.240 --> 00:17:18.640
learn a little bit from the Israelites here.

00:17:19.380 --> 00:17:22.960
One, we need to find out are we thirsty. Two,

00:17:23.140 --> 00:17:25.799
we need to look at ourselves and ask, are we

00:17:25.799 --> 00:17:28.519
complainers just like they were? Do we ever do

00:17:28.519 --> 00:17:31.980
the same thing? Do we ever see God work and experience

00:17:31.980 --> 00:17:34.460
His deliverance and say, all right, I praise

00:17:34.460 --> 00:17:37.619
you, God, and how soon after that before we start

00:17:37.619 --> 00:17:40.519
complaining again? And you may say, well, I don't

00:17:40.519 --> 00:17:42.500
ever do that. Or you may say, yeah, well, God

00:17:42.500 --> 00:17:44.930
was good to me yesterday and now. I'm finding

00:17:44.930 --> 00:17:46.970
something new to complain about today. Well,

00:17:47.109 --> 00:17:50.609
maybe that's something good for us to think about

00:17:50.609 --> 00:17:52.609
from this story. Something that simple to say,

00:17:52.650 --> 00:17:54.970
okay, God, help me not to complain so much tomorrow.

00:17:55.609 --> 00:17:59.250
You know, maybe I'm going to be okay. Maybe things

00:17:59.250 --> 00:18:01.269
are stressful and tough, and maybe things are

00:18:01.269 --> 00:18:03.329
hard, and maybe my day's not doing good, but

00:18:03.329 --> 00:18:05.829
God, I know you're good. I believe you're good.

00:18:05.890 --> 00:18:08.809
I don't doubt you. I trust you. And I've seen

00:18:08.809 --> 00:18:12.089
you work before, so God, help me not to get caught

00:18:12.089 --> 00:18:14.460
up in the moment. That's so easy to do. They

00:18:14.460 --> 00:18:16.599
always got caught up in the moment. Everything

00:18:16.599 --> 00:18:19.160
was good as long as it was good. And the moment

00:18:19.160 --> 00:18:21.720
it got bad, oh, this is awful. Everything's horrible.

00:18:22.519 --> 00:18:24.799
And I think maybe sometimes we're guilty of that.

00:18:25.579 --> 00:18:27.640
But we've got to remember that just as they had

00:18:27.640 --> 00:18:30.839
one who led them in Moses, we've got one who

00:18:30.839 --> 00:18:33.359
leads us that is so much better than Moses. Praise

00:18:33.359 --> 00:18:35.259
the Lord for Moses. He was a good man who did

00:18:35.259 --> 00:18:37.200
what God said. Even though he came up a little

00:18:37.200 --> 00:18:40.039
short of the promised land at the end, he's still

00:18:40.039 --> 00:18:42.960
a righteous man of God. He's still... In heaven

00:18:42.960 --> 00:18:46.039
today with the Lord. But praise the Lord, we

00:18:46.039 --> 00:18:48.900
have somebody who is better than Moses. A better

00:18:48.900 --> 00:18:53.700
source of water. A better source of a thirst

00:18:53.700 --> 00:18:56.640
quencher who will quench the thirst of our soul.

00:18:56.819 --> 00:18:59.460
Let's pray. God, we come to you. We thank you

00:18:59.460 --> 00:19:01.119
for these good words and these good stories.

00:19:01.240 --> 00:19:03.759
I pray that we would think about them. And I

00:19:03.759 --> 00:19:06.180
pray that your Holy Spirit would help us to see

00:19:06.180 --> 00:19:10.420
how they... impact our life, the things that

00:19:10.420 --> 00:19:12.420
we need to say and we need to learn, dear Lord.

00:19:12.500 --> 00:19:14.839
Maybe we are complainers sometimes and we don't

00:19:14.839 --> 00:19:17.099
trust you in the way we should. I pray that you

00:19:17.099 --> 00:19:19.740
forgive us of that and help us maybe to just

00:19:19.740 --> 00:19:21.559
seek you that you'd help us not to fall into

00:19:21.559 --> 00:19:24.740
that trap. And I pray, dear Lord, that we would

00:19:24.740 --> 00:19:26.920
be those who seek Jesus Christ. We thank you

00:19:26.920 --> 00:19:31.460
for giving us all of these little stories in

00:19:31.460 --> 00:19:33.220
the Old Testament that just point us forward

00:19:33.220 --> 00:19:35.220
to Jesus and we thank you that we get to see

00:19:35.899 --> 00:19:38.619
All of that unfold and all of that unveiled and

00:19:38.619 --> 00:19:41.700
all of that fulfilled in Jesus Christ. God, I

00:19:41.700 --> 00:19:45.079
pray that if there are some whose souls are thirsting

00:19:45.079 --> 00:19:47.579
today, if they are in the desert of the struggles

00:19:47.579 --> 00:19:49.680
of this life, I pray that they would come to

00:19:49.680 --> 00:19:52.940
Jesus as their source of water, that they would

00:19:52.940 --> 00:19:55.980
repent, that they would trust in Him and make

00:19:55.980 --> 00:19:58.319
Him their Lord and Savior. And I ask these things

00:19:58.319 --> 00:20:00.180
in Jesus' name. Amen.
