WEBVTT

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Psalm 106, we've been in it for a few weeks.

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I told y 'all we weren't going to go too fast.

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We were just going to take our way through it

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pretty slow because the psalm references a lot

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of Old Testament stories, and it references them

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real briefly, just in a few verses usually. But

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they're good stories, and I think that while

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they're being brought to our attention here in

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Psalm 106, I feel like it's a good time to go

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back and look at these stories. and just refresh

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ourselves with them if it's a story we know or

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maybe it's a story we're not too familiar with.

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But the whole chapter, Psalm 106, is talking

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about God's people being disobedient to him.

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And we saw an example of that last week with

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a few guys that wanted to rebel against Moses.

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They weren't happy about Moses and the way Moses

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was leading. And so a handful of guys got together

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and got a couple hundred more, 250 more, to stand

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up against Moses, and God didn't please God.

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He wasn't pleased about that, and God was ready

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to just annihilate the whole crew. And Moses

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said, well, hold up. Why don't you just take

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care of these guys who were causing the trouble?

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And that's exactly what God did. It said that

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the earth opened up and swallowed them up, these

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guys and their families, and even still. Crazily

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enough, after all that happened, the next day

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the people were back complaining again, and God

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sent a plague on them, and they would have all

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died if it had not been for Aaron making atonement

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for them. And so this Psalm 106 is just recounting

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those type of stories, and we're going to look

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at another one very similar to it tonight. We're

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going to be in verse 19. Psalm 106, verse 19.

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We're going to start there. We're just going

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to read through verse 23, and then we will flip

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back to Exodus 32. And we will attempt, I know

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it's a Wednesday night, but we will attempt to

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get through as much of that as we can tonight.

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But we may not make it, so we'll see. Psalm 106,

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verse 19, let's pray, and then we'll get started.

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God, I thank you for your word. I pray that these

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words would be a... reminder to us that would

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help us to look at our own lives dear Lord to

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see if maybe we are unfaithful to you in some

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way maybe there are ways that we need to be trusting

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you and we are not any better than the Israelites

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dear Lord we should praise you for all the good

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that you do just as they had seen you do much

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good but dear Lord they got caught up in their

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own ways and their own desires and began to seek

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other gods and maybe we're guilty of that in

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some way too so I pray that you let your word

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speak to us tonight. Just help us to learn what

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your word says and grow in it and tuck it away

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in our heart and mind that maybe you'll recall

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it to us at some point in time when we need it.

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And I ask these things in Jesus' name. Amen.

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Psalm 106, 19 says, At Horeb they made a calf

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and worshipped the cast metal image. They exchanged

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their glory for the image of a grass -eating

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ox. They forgot God their Savior, who did great

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things in Egypt, wonderful works in the land

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of Ham, all inspiring acts at the Red Sea. So

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he said he would have destroyed them if Moses,

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his chosen one, had not stood before him in the

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breach to turn his wrath away from destroying

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them. Now again, we have just a few short verses

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here that reference a pretty major event that

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occurred. in Israel's past. Now, if you turn

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to Exodus chapter 32, you will see that event

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in full detail. Now, I would encourage you this

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week to read all of chapter 32. We will briefly

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just touch on it instead of reading through the

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whole thing tonight. We will kind of try to go

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through the whole situation and what's taking

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place. As we just saw from Psalm 106, it recalled

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the crossing the Red Sea. That was a pretty major

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event. That should have been a life -changing

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event for them, that they saw such a miraculous

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thing take place. But it wasn't long after they

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made their way out of Egypt and crossed the Red

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Sea that Moses was up on the mountain talking

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to the Lord. And he was gone for... Quite some

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time, 40 days, he was up there talking to the

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Lord. And in that time, God's people got impatient.

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Now, again, I encourage you to go back and read

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all of Exodus 32. We'll try to hit the high points,

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but I want you to go back and read it for yourself.

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So Moses is up on the mountain talking to God,

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getting the Ten Commandments, getting the stone

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tablets, and the people are getting antsy. They're

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getting impatient, waiting on God. There's a

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good lesson in there for us in that too. Do we

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ever get impatient waiting on God? Is there ever

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something that God's working on in our life,

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something that God's putting into place in His

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time, which very seldom lines up with our time,

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and we get impatient? There's something we want.

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There's something we're praying about. There's

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something we're really seeking. There's something

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that we're seeking God with all of our heart,

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and we have for days or weeks or months or years,

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and we just have prayed, and nothing's happening,

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and we think, well, God must not be listening,

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or maybe there's something God requires of me.

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And so then we decide we need to do it our way

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in some way. It's not maybe necessarily that

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we're saying, I'm done with you, God, but...

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We still are praying to God and we still trust

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God. We still believe in God. But then we just,

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we kind of do things our way because our way

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will get it done a little faster. Well, that's

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exactly what they did. They said, what's taking

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Moses so long? He brought us all this way. He's

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gone. What are we going to do? We need a God.

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They said, we need us a God that's going to lead

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us along the way. Now, you would think that they

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would have remembered the God who parted the

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Red Sea. They didn't. Now Aaron should have stood

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up and said to the folks here, Hey, wait a minute.

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This ain't right. Y 'all just need to hold your

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horses. God's been good to us. We're going to

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wait on Moses. But Aaron didn't really push back

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any, it doesn't appear in the text. He tells

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them to take off all the gold that they have.

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All the gold you got, take it off. We're going

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to melt it all down. And they made a golden calf.

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And after they made this golden calf, they said,

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This is our God. This is our God who's led us

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out of Egypt. Wait a minute. Where was this God

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when they came out of Egypt? He was nowhere to

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be seen, this golden calf. This was a God that

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they made. Now, what kind of God do we want to

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follow? Do we want to trust? A God who made us

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or a God that we make? There's no power in a

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God that we make, but there is great power in

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a God who... And so they made this golden calf,

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and the Lord knew what was going on. And he told

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Moses, you better get on back down there. The

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Lord says, I'm ready to go ahead and do away

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with these folks. And Moses says, just hold up.

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Now Moses, it's beautiful. We've seen this in

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this story, and we saw it in the story last week.

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We see these examples in the Old Testament of

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Moses and Aaron, in this case just Moses, interceding

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for the people. That God says, hey. They had

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an opportunity to be obedient to me, and they

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failed in their obedience, and so I'm going to

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wipe them out. And God would have been right

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to do so, just as he would have been in the story

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last week. But Moses says, hold up. Well, Moses

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goes down the mountain, and he sees what's going

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on, and Moses is irate. He is not happy about

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what is taking place there. And he asks Aaron

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about it, and Aaron says, well, we just threw

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all our gold in the fire, and out came this calf.

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Well, probably didn't really happen like that,

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but that's what Aaron said. And it says that

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Moses crushed up all the gold and sprinkled it

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on the water and made the people drink the water,

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which was probably not a good situation for them.

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And God was not at all happy about this situation.

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And we see as we get closer to the end of the

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passage. Let me scroll down here. We see as we

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get down to the end of Exodus chapter 32. In

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verse 30, the following day Moses said to the

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people, you have committed a grave sin. Now I

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will go up to the Lord. Perhaps I will be able

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to atone for your sin. Okay, so the Lord is ready

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to... Take care of these folks. And some of them

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have already been punished. It says a few verses

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before that 3 ,000 of them were put to death.

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Now, it's not specified who the 3 ,000 were.

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I would guess, this is just my opinion, that

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probably those 3 ,000 that were killed by the

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Levites in the verses before, maybe those were

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some of the head ones that were the instigators

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of the situation. Maybe that's why those 3 ,000

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were put to death. We don't know how many people

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there were at this time. It's estimated that

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there could have been a couple of million. Now,

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maybe it was more than that. Maybe it was less.

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But it's not an insignificant amount of people

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that we're talking about. It's a large number

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of people probably. And 3 ,000 was a lot of people,

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but not nearly all the people. So I suspect probably

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the 3 ,000 that were killed probably... were

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some of the ones who were kind of at the forefront

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of starting this. Not so unlike the story we

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saw last week with Dathan and Abraham and Korah.

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These are the ones who started this whole thing,

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and these are the ones who were destroyed. And,

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of course, the 250 along with them were destroyed.

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But all the people were guilty here. It's not

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like there were just a handful of people that

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were involved in this. It appears as though they

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were all guilty. And Moses calls this a... Grave

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sin. That is a sin that's deserving of death.

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A sin that should put you in the grave because

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you have disobeyed God in such a way. But what

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does Moses say? The same thing we've seen before

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of Moses. I'm going to go up here and I'm going

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to talk to the Lord and I'm going to see if I

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can make atonement for you. Now we saw that last

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week with Aaron. That he made atonement for the

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people. That God had sent a plague and people

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were dying, a lot of people. I believe it was

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14 ,000 had already died. And then Aaron made

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atonement and then the people were spared. But

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we see this kind of theme in our last two weeks

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in the passages that we've looked at. Is that

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God's people are disobedient and they are deserving

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of death. But in both of these stories, there's

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an intercessor. There's one that stands in the

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gap for the people. There's one that stands before

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God and pleads on their behalf and makes atonement

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on their behalf so that God will not destroy

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them. Let's read one more verse here in verse

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31. Let's continue on. Please erase me from the

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book you have written. Now that's one of my favorite

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passages. I love that passage in this story.

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That Moses, the leader of the people, he says,

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God, would you forgive them? And if you won't

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forgive them, would you erase my name from your

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book? Now, we don't really have any details on

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this book. We see in the New Testament, and particularly

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a couple times in Revelation, we see this book

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of life referenced. And I think it's probably

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safe to assume that those who trust in the Lord,

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whose names stay in the book of life, those are

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the ones who are going to receive God's blessings.

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That's what we see in the scripture. And perhaps

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that's what Moses is talking about here. I think

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that it's probably safe to assume that that's

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what he's talking about here, that the same book,

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even though we don't have details about it, where

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he got details about it, I'm not sure, but we

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kind of see this same idea mentioned in the Old

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Testament and the New Testament. And Moses says,

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look, if you won't forgive your people, then

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erase my name from the book you have written.

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Now that's a pretty bold statement. That's a

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sign of a good leader. It says, look, these people

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that I was supposed to lead have sinned, and

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because of their sin, may I pay the price. May

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I suffer the consequences. May I endure the punishment

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for the people who have sinned. And let's see

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what God said here. In verse 33, he says, The

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Lord replied to Moses, I will erase whoever has

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sinned against me from my book. Now go, lead

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the people to the place I told you about. See,

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my angel will go before you. But on the day I

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settle accounts, I will hold them accountable

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for their sin. And the Lord inflicted a plague

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on the people for what they did with the calf

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Aaron had made. Now, the Lord responds to Moses.

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Moses says, look, if you won't forgive them,

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then erase my name from the book. But God says,

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nope. I'm going to punish those who are worthy

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of punishment. Not everybody, but those who are

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worthy of punishment. Now, we certainly see that

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there was some punishment inflicted here. There

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was a plague that was inflicted on the people.

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Perhaps it was every one of them. Perhaps it

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was just some of them. I don't know. But nonetheless,

00:14:07.100 --> 00:14:09.840
it wasn't a pleasant experience. We're again

00:14:09.840 --> 00:14:12.379
seeing a theme here. We see the same pattern.

00:14:12.980 --> 00:14:15.059
Last week in the passage, they complained about

00:14:15.059 --> 00:14:17.679
God. They were disobedient to Him. He killed

00:14:17.679 --> 00:14:19.320
some of them and he brought a plague on the rest

00:14:19.320 --> 00:14:21.320
of them and they would have died too had there

00:14:21.320 --> 00:14:24.100
not been atonement. Here we see the same thing.

00:14:24.679 --> 00:14:26.500
God's people are disobedient. They don't want

00:14:26.500 --> 00:14:29.399
to wait on him. God's angry with them. He's ready

00:14:29.399 --> 00:14:33.000
to destroy them. Moses intercedes. A few of them

00:14:33.000 --> 00:14:35.679
are killed, but the majority of them are spared.

00:14:36.200 --> 00:14:38.519
Not without consequence. There certainly was

00:14:38.519 --> 00:14:42.519
consequence. But they had a man like Moses who

00:14:42.519 --> 00:14:45.110
was willing to... Step up on their behalf and

00:14:45.110 --> 00:14:48.370
go before the Lord on their behalf. And that's

00:14:48.370 --> 00:14:50.090
a beautiful part of the story. I think that's

00:14:50.090 --> 00:14:52.330
what makes this passage so beautiful and the

00:14:52.330 --> 00:14:56.009
passage we saw last week so beautiful. Is that

00:14:56.009 --> 00:15:01.370
these ideas and this idea that people are sinful

00:15:01.370 --> 00:15:05.750
and deserving of death and an atonement is made

00:15:05.750 --> 00:15:08.370
and through the atonement that's made by another,

00:15:08.610 --> 00:15:11.730
God's able to spare those who are deserving of

00:15:11.730 --> 00:15:14.600
death. we're already beginning to see the themes

00:15:14.600 --> 00:15:19.480
and kind of these little nuggets of information

00:15:19.480 --> 00:15:23.419
that's pointing us forward to Jesus Christ. We're

00:15:23.419 --> 00:15:25.639
beginning to see God's plan in just a little

00:15:25.639 --> 00:15:28.779
way in the Old Testament. And these old stories

00:15:28.779 --> 00:15:31.480
that happened thousands of years before Jesus

00:15:31.480 --> 00:15:34.419
came onto the scene, and as you read through

00:15:34.419 --> 00:15:36.960
the Bible, you can start to see these things

00:15:36.960 --> 00:15:39.559
and these stories and how they are woven together.

00:15:40.169 --> 00:15:42.350
And then when you read the New Testament and

00:15:42.350 --> 00:15:45.929
you see Jesus, and you go back and you study

00:15:45.929 --> 00:15:49.149
these stories, you see that it's pretty clear

00:15:49.149 --> 00:15:52.809
that God's pointing everything forward to Jesus.

00:15:52.909 --> 00:15:55.570
Everything that we see in these stories is foreshadowing

00:15:55.570 --> 00:15:59.230
Jesus. That our story is not so unlike the story

00:15:59.230 --> 00:16:03.370
of the Israelites. That we too are sinful. That

00:16:03.370 --> 00:16:06.370
we too commit grave sins. For the wages of sin

00:16:06.370 --> 00:16:11.039
is death. Our sins deserve death. We are just

00:16:11.039 --> 00:16:14.659
as impatient. We don't want to wait on God. We

00:16:14.659 --> 00:16:16.139
don't want to listen to God. We don't want to

00:16:16.139 --> 00:16:18.000
listen to people that God may want to use to

00:16:18.000 --> 00:16:20.179
speak into our life or lead us in the way that

00:16:20.179 --> 00:16:24.580
Moses was here. We become impatient. We make

00:16:24.580 --> 00:16:26.659
our own gods. And you say, well, I've never made

00:16:26.659 --> 00:16:28.559
a golden calf. Well, praise the Lord. I hope

00:16:28.559 --> 00:16:31.019
you hadn't. But is there anything that we begin

00:16:31.019 --> 00:16:33.580
to trust, to find security in, and to find hope

00:16:33.580 --> 00:16:38.570
in? That in some way becomes our God. Now, maybe

00:16:38.570 --> 00:16:40.350
it's our money or maybe it's our wealth or maybe

00:16:40.350 --> 00:16:43.090
it's our home or maybe it's our job or maybe

00:16:43.090 --> 00:16:46.409
it's our fame or maybe it's drugs or maybe it's

00:16:46.409 --> 00:16:49.370
alcohol or maybe it's our pride or fill in the

00:16:49.370 --> 00:16:52.789
blank. I mean, whatever it may be, what do we

00:16:52.789 --> 00:16:55.210
go to for our strength and for our comfort? What

00:16:55.210 --> 00:16:58.629
do we go to to help us get through the day? Well,

00:16:58.750 --> 00:17:01.450
if we trust in those things of the world and

00:17:01.450 --> 00:17:03.769
that's what we turn to in our times of trouble,

00:17:03.929 --> 00:17:07.049
well, in a way, those things have become our

00:17:07.049 --> 00:17:10.220
God. We said, okay, I'm not going to wait on

00:17:10.220 --> 00:17:11.900
God. I'm not going to listen to Him. I'm not

00:17:11.900 --> 00:17:14.279
going to trust Him. Yeah, maybe I've seen all

00:17:14.279 --> 00:17:16.220
the ways that God has worked in my life, and

00:17:16.220 --> 00:17:18.940
I see a Bible full of ways that God has worked,

00:17:18.980 --> 00:17:21.160
but I don't want to wait on God because I want

00:17:21.160 --> 00:17:24.599
it my way, and so it's easier if I just do what

00:17:24.599 --> 00:17:27.200
I can do. And that's exactly what the Israelites

00:17:27.200 --> 00:17:29.819
did. We'll just do it our way. We'll make our

00:17:29.819 --> 00:17:32.420
own God, and it's right here. We can see it.

00:17:32.440 --> 00:17:34.660
We can touch it. And that's what we're going

00:17:34.660 --> 00:17:38.119
to worship. And maybe we're guilty of the same

00:17:38.119 --> 00:17:41.859
thing. We certainly are guilty of plenty of sins

00:17:41.859 --> 00:17:46.539
in our life that are grave sins. And apart from

00:17:46.539 --> 00:17:50.559
somebody to intercede for us, God's wrath would

00:17:50.559 --> 00:17:54.559
burn against us. Now Moses is not the intercessor

00:17:54.559 --> 00:17:58.319
for us. We have a better intercessor. Moses was

00:17:58.319 --> 00:18:02.900
just a glimpse of the intercessor that was going

00:18:02.900 --> 00:18:07.480
to come in Jesus Christ. Jesus is like Moses,

00:18:07.579 --> 00:18:11.599
but perfect in every way. Jesus is the one that

00:18:11.599 --> 00:18:15.200
sees our sin, that goes before God, that stands

00:18:15.200 --> 00:18:19.539
to intercede for us. Jesus is the one who was

00:18:19.539 --> 00:18:22.680
nailed to a cross to intercede for us. Jesus

00:18:22.680 --> 00:18:25.359
is the one who says, let me make atonement for

00:18:25.359 --> 00:18:29.480
their sins. They have done the sinful deed, but

00:18:29.480 --> 00:18:32.420
may I take their punishment for it. That's what

00:18:32.420 --> 00:18:36.180
Moses did. And that's exactly what Jesus does

00:18:36.180 --> 00:18:41.799
for us. He did it. He died on the cross. And

00:18:41.799 --> 00:18:43.880
so when we look at these stories in the Old Testament,

00:18:43.980 --> 00:18:46.799
they're not just old stories. They really have

00:18:46.799 --> 00:18:48.640
a purpose. They have a point. They're pointing

00:18:48.640 --> 00:18:52.519
us forward to Jesus Christ. And so we have to

00:18:52.519 --> 00:18:55.200
think about our life and think, okay, we read

00:18:55.200 --> 00:18:57.460
about these old Israelites, but if we're honest,

00:18:57.619 --> 00:19:00.470
we're not so different than they are. And there's

00:19:00.470 --> 00:19:02.470
sin in our lives that needs to be atoned for,

00:19:02.509 --> 00:19:04.549
and the good news for us tonight is that Jesus

00:19:04.549 --> 00:19:08.009
Christ, the Son of God, was crucified and resurrected,

00:19:08.289 --> 00:19:12.329
and He's atoned for our sin tonight if we would

00:19:12.329 --> 00:19:14.690
just trust Him, if we would just seek Him, if

00:19:14.690 --> 00:19:17.710
we would just ask Him to forgive us. We can know

00:19:17.710 --> 00:19:20.250
that everything that needs to be done has been

00:19:20.250 --> 00:19:25.089
done not through us, not through our deeds. Our

00:19:25.089 --> 00:19:28.440
actions deserve death. But through Jesus Christ's

00:19:28.440 --> 00:19:32.480
actions, we receive life. Let's pray. God, we

00:19:32.480 --> 00:19:34.960
come to you. We thank you for these good words.

00:19:35.039 --> 00:19:37.079
I pray, God, that you would forgive us if we

00:19:37.079 --> 00:19:40.180
make other things our God. Maybe we're guilty

00:19:40.180 --> 00:19:42.160
of that in some way. Maybe somebody's struggling

00:19:42.160 --> 00:19:44.720
with that now, or maybe they have in the past,

00:19:44.720 --> 00:19:46.740
or they will in the future, dear Lord. I pray

00:19:46.740 --> 00:19:49.759
that you just would help us to know that our

00:19:49.759 --> 00:19:52.720
hope is only through Jesus Christ, dear Lord,

00:19:52.799 --> 00:19:55.990
that our sins are... probably worse than we realize

00:19:55.990 --> 00:19:58.869
that they are, but your grace is greater than

00:19:58.869 --> 00:20:01.589
we could possibly imagine. So I pray that we

00:20:01.589 --> 00:20:04.410
would trust in Jesus, that we would know that

00:20:04.410 --> 00:20:06.710
he has made atonement, and that we would ask

00:20:06.710 --> 00:20:08.789
for forgiveness tonight, that we would trust

00:20:08.789 --> 00:20:12.430
him and seek him and rejoice in you. And I ask

00:20:12.430 --> 00:20:14.549
these things in Jesus' name. Amen.
