WEBVTT

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Chapter 18, verse 9. Praise the Lord. I say that

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because last night I dreamed that I got up here

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to preach and I could not remember a single passage

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in the whole Bible. I couldn't come up with nothing.

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I didn't know what book I was in, what chapter

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I was in. I couldn't find it. I couldn't think

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of nothing. I couldn't think of... I couldn't

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think of nothing. I could not think of a single

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word of God to just speak. And I was like, well,

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maybe I made a note about what I was going to

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preach on. I started looking, and I couldn't

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find a note anywhere, and it was just horrible.

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That dream happens a lot, and praise the Lord,

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it hadn't come true yet, but if it does, that's

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going to be a scary day. But we're going to be

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in Luke chapter 18, verse 9. Luke chapter 18,

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verse 9. I love this passage. I know I've preached

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on it several times throughout the years. We're

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going to talk about it for just a moment this

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morning. This is one of the parables of Jesus.

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Jesus told lots of parables. They were short,

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simple stories that usually had some spiritual

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connection, something that was easy for his hearers

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to relate to, that they could connect to. It

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was a way to make his hearers maybe think about

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things in a different way and maybe even shed

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light on their own sins. Now, we need that same

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type of thing to go on in our life because what

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is so easy for me, and maybe for you too, it

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is so easy for us to see everybody else's problems.

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It's so easy for us to figure out how to solve

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everybody else's problems. And it is. Boy, we

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see people's problems on Facebook. We see them

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on the news. We see other people's families.

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And we say, well, what they ought to do. And

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then we proceed to say what they ought to do.

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And what's going to fix it? I can fix it. But

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yet, how many times is there problems in our

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own life, in our own families? And you know what?

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The people whose problems you can fix. Or looking

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at your problems and saying, I can fix his problem.

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What we all need to do is just get together with

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a cup of hot chocolate, maybe, and you can tell

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me how to fix my problems, and I'll tell you

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how to fix yours, and we can all be happy. But

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it's not that easy. It's not that easy. And a

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lot of times, the real problem is this, is that

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we have sin and we have problems in our life,

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and we don't see them at all. And that's what

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Jesus was addressing here. It represented a group

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of people that, in his eyes, he was doing great.

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He was doing great. He had nothing to worry about.

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He was doing so much better than the rest of

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the lowlifes that he just was praising God and

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how good he was doing. And maybe that's us sometimes.

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Maybe we don't want to admit it if we know it.

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Maybe we don't know it. But that's the beauty

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of God's Word. That's the beauty of Jesus. And

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that's the beauty of these parables. We need

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to pause and we need to think in these stories

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that we see and in these parables we see, who

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am I in this story? We always want to be the

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good guy, but maybe the fact of the matter is

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we aren't the good guy. Maybe we're the bad guy.

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And when we realize we're the bad guy, it makes

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the good guy, Jesus, look even better. So let's

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read through these scriptures. We'll talk for

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a second and then we'll get started. We'll pray

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after we read through them. Luke chapter 18,

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verse 9. He also told this parable to some who

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trusted in themselves, that they were righteous

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and looked down on everyone else. Two men went

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up to the temple complex to pray, one a Pharisee

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and the other a tax collector. The Pharisee took

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his stand and was praying like this, God, I thank

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you that I am not like other people. greedy,

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unrighteous adulterers, or even like this tax

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collector. I fast twice a week. I give a tenth

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of everything I get. But the tax collector, standing

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far off, would not even raise his eyes to heaven,

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but kept striking his chest and saying, God,

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turn your wrath from me, a sinner. I tell you,

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This one went down to his house justified rather

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than the other. Because everyone who exalts himself

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will be humbled. The one who humbles himself

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will be exalted. Let's pray. Father God, we come

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to you now. We thank you for your good word.

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I pray, God, that you would just help us to pay

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attention to our own life. That we don't fall

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into this trap that this Pharisee fell into,

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dear Lord. That we don't... Think too highly

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of ourselves that we just think that we have

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made it, dear Lord. And we are doing so good.

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And we are so much better than others, God. We

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don't want to have that heart of pride within

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us. And maybe we do. And if we do, dear Lord,

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I pray that you would show that to us. I pray,

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God, today that we would lay down our pride at

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the foot of the cross. That we would not pretend

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to be something that we're not. but that we would

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acknowledge that we are simply sinners, unworthy

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of your grace, unworthy of your mercy. But dear

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Lord, we seek you and we need those things because

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God, we cannot make it through life without them.

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So I pray today, dear Lord, if we came into this

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place with a proud spirit, that your Holy Spirit

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would speak to us through these words, that we

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would humble ourselves before you today. And

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I ask these things in Jesus' name. Amen. A short

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and simple story. Two men in this story. A Pharisee

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who was self -righteous and a tax collector.

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Now, really, Jesus is signaling out two groups

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of people here. He's signaling out the religious

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self -righteous person, the one who thinks, the

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one who is declared of themselves, I am... righteous.

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I am holy. Now, we can declare of ourselves anything

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we want, and people do that today. People will

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declare that they are all kind of things, but

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it is what God declares us as that makes the

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difference. And so here's one person that declares

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himself as a self -righteous and godly man. And

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then we have the tax collector, and the tax collector

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here represents the sinners. The people who just

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sin so greatly that are looked down upon as the

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worst of the worst. Tax collectors were not well

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respected, not so unlike the IRS today. If you

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ever got a letter in the mail from the IRS, you

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see that envelope and your heart just sinks instantly

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because there's a good chance that it ain't going

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to be a check in there. It's going to be a piece

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of paper saying that they have found an error

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in your taxes. from five years ago, and you're

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going to owe some money. And I'm thinking, well,

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it seems like five years. If we can make it to

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seven, maybe you could just forget that debt.

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But that's the way it is. You don't like to see

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the tax man. Well, tax collectors were frowned

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upon because they oftentimes didn't do right.

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They oftentimes took more. than what was necessary,

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and they just would keep the extra. As long as

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they paid to Rome what was due Rome, Rome didn't

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care how they got the money or what they did

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with the excess. So they would always get more

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than what they needed. They would give Rome what

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was Rome, give the Caesar what was Caesar's,

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and the tax collectors would stuff their pockets

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with the rest. And so you can understand how

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tax collectors were not... really looked on in

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a good light in this society. But the tax collector

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here is symbolic of sinful people who are looked

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down upon because of their lifestyle. And so

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Jesus says there's two people. There's a self

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-righteous, religious, and godly man, and there

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is just this horrible, sinful man. And the scene

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is simple. They both are headed up to the temple.

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To pray. Praying is a good thing. Praying is

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something that everyone should do. But what we

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need to make sure we do is pray with the right

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heart. And that's what we're going to see in

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this story. That's what we just read. One of

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these men prayed with the right heart. The other

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one did not pray with the right heart. So the

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godly man who declared himself righteous goes

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into the temple as big as you please. He seems

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to be the type who would just strut right to

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the front row. He seems to be the type that would

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say long prayers just for show. He seems to be

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the type that would love for you to see him in

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the marketplace and say, oh, brother so -and

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-so, you are so godly. And the New Testament

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talks about these very people. Those who like

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the big greetings. Those who like to sit on the

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front for everybody to see. The kind that would

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come up here and he'd sit right here beside me

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so y 'all could see him while I was preaching

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because he is so holy. And boy, he would look

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good and he would long for me to call on him

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to pray and he would pray for 15 minutes and

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y 'all would be saying, he needs to hurry up,

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I'm ready to go. But he would think he was so

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old, boy, he'd get all into it. I bet he'd be

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raising his hands. And he would just be, he would

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think he was really something special. And this

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man, he comes strutting up into the temple and

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he does not even think twice. And he begins to

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pray to God. And he says, God, I thank you that

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I am so good. That I am not like sinful people.

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that I'm not greedy, that I'm not an adulterer.

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God, I am so good. And I am so good, God, I thank

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you, that I ain't like the rest of these sinners.

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That's what he said. He said, God, and I thank

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you that I am so good that I ain't like this

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old tax collector who is a rotten and dirty and

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thieving scoundrel. God, I thank you that I am

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so good and so much better than everybody else.

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Now, do we ever pray that way in our life? Maybe

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not quite so boldly, but maybe there are hints

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of that kind of heart and that kind of pride

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in our prayer life. Maybe not. Maybe we show

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our disgust with people in a little different

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way. Maybe we don't pray that way, but maybe

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we're still a little passive -aggressive toward

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people. Maybe we don't say these words to God.

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Maybe we just post them on Facebook. That's what

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people do, right? You'll see that on Facebook.

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You'll see somebody. They'll get that phone out.

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And they know that the whole world is going to

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see this. And they'll start. They'll say, I am

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so glad I am not like some people who stab you

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in the back and do you wrong and talk about you.

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I am so glad that I'm not like them people. Y

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'all need to pray for people like that. And you

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know what people that type that want you to do.

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They want you to say, oh, what happened? See,

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you can say, oh, I'm just glad I'm not liking

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people. And they're saying that. They're saying

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that because what they're saying is somebody

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has done me wrong and I'm better than them and

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I want everybody to know, but I ain't going to

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say no names because y 'all all know who I'm

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talking about anyway. but it's going to be okay

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because at the end I said we need to pray for

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them. So that makes it okay. And so what I want

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to respond when I see that is, I am so glad I'm

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not like people who air their dirty laundry on

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Facebook just to get attention. That's what I

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want to say. And so maybe in some way we do that

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in our lives in a passive -aggressive way, maybe

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not in our prayer lives. But maybe we have a

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way of calling out other people who have done

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us wrong when maybe, just maybe, we're not as

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good as we think we are. Maybe we've done somebody

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else wrong, and maybe they can get on Facebook

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and post the same thing about us. Maybe we pretend.

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Boy, we post our picture on Facebook. We're in

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front of the church with our whole family, and

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we're thanking God about how good he is. And

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all the while, behind closed doors, behind that

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picture, there are things that are going on in

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our house and our lives that are rotten as can

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be. But boy, we look good on the outside for

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everybody to see. And that's where this guy was

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at. Boy, he looked good on the outside. If you

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had had to pick him out of the lineup and they

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said, can you pick out the righteous person from

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this lineup? You'd have looked at this guy and

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you'd have said, that's him right there. I can

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see the way he's standing. I can see the way

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he's talking. I can tell that's the righteous

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person. And he had declared himself righteous

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and so much so that he declared it before God

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how good he was. God, I thank you that I am so

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good and I am not like this guy. And that is

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not how you pray. That is not how you pray. God,

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I pray for so -and -so that you'd help them.

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That ain't wrong to pray for people. Y 'all ever

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heard a sermon before? And you say, boy, I hope

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so -and -so's listening to that today. So -and

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-so needs to hear that. Well, maybe they do.

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You know who else might need to hear it? You.

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We spend a lot of time sometimes, we'll take

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a sermon that's coming in at us and we're shoveling

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it over. Oh, I'm going to shovel over to him.

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I'm going to shovel that over to him. The preacher

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says something, you look over at your wife or

00:14:39.610 --> 00:14:42.669
your husband and you say, no. But maybe instead

00:14:42.669 --> 00:14:44.669
of shoveling everything that God's sending our

00:14:44.669 --> 00:14:46.730
way, maybe we need to start raking through some

00:14:46.730 --> 00:14:49.429
of it and seeing what God's got in his word for

00:14:49.429 --> 00:14:51.750
us that we can grow from, that we can learn from,

00:14:51.850 --> 00:14:57.389
that God can speak to us from. But we become

00:14:57.389 --> 00:15:02.529
so proud. We don't see how God's word applies

00:15:02.529 --> 00:15:08.070
to us. How it affects us. Because, oh God, we're

00:15:08.070 --> 00:15:12.169
doing so good. And we're praying for how God's

00:15:12.169 --> 00:15:13.789
word can affect other people. And we need to

00:15:13.789 --> 00:15:15.389
be praying about, God, how can your word affect

00:15:15.389 --> 00:15:20.889
me? That's not how to pray. We pray for other

00:15:20.889 --> 00:15:22.730
people. Praise God. We're supposed to pray for

00:15:22.730 --> 00:15:25.669
other people. You know what Jesus says? He says,

00:15:25.690 --> 00:15:27.750
take the log out of your own eye before you try

00:15:27.750 --> 00:15:30.389
to take the speck out of your brother's. By all

00:15:30.389 --> 00:15:32.350
means, help your brother out. You see flaws in

00:15:32.350 --> 00:15:34.929
his life. Praise God that you can see that and

00:15:34.929 --> 00:15:37.610
you can notice that. And in love, you can try

00:15:37.610 --> 00:15:41.190
to help that brother or sister out. But don't

00:15:41.190 --> 00:15:43.610
fail to get the log out of your own eye. Don't

00:15:43.610 --> 00:15:45.549
fail to check your own heart and your own life

00:15:45.549 --> 00:15:48.669
before you try to restore a brother or sister

00:15:48.669 --> 00:15:52.590
in Christ. But this man didn't care about any

00:15:52.590 --> 00:15:55.629
of that. This man didn't care about God. He would

00:15:55.629 --> 00:15:57.549
have said he did. But he didn't care nothing

00:15:57.549 --> 00:16:01.029
about God. At least not in the way that God wanted

00:16:01.029 --> 00:16:04.309
him to. He gets up there. He's got his chest

00:16:04.309 --> 00:16:06.909
out. He's praying. Probably loud where everybody

00:16:06.909 --> 00:16:08.730
can hear him. He's saying, God, I'm glad that

00:16:08.730 --> 00:16:11.330
I'm so good and I'm not so bad like this guy.

00:16:12.690 --> 00:16:17.669
And that is not how to pray. And then you have

00:16:17.669 --> 00:16:23.210
the old sinner. We need to pay attention to the

00:16:23.210 --> 00:16:27.990
old sinner because that's us. If you came in

00:16:27.990 --> 00:16:31.620
today, Is that self -declared a righteous person?

00:16:31.700 --> 00:16:35.200
Then you need to check yourself right now. You

00:16:35.200 --> 00:16:37.200
need to repent and you need to pay attention

00:16:37.200 --> 00:16:41.879
to the old sinner. Because the old sinner knew

00:16:41.879 --> 00:16:45.500
who he was. He knew that he was an old rotten

00:16:45.500 --> 00:16:48.659
tax collector. He knew that he had done great

00:16:48.659 --> 00:16:52.960
sins. He knew that he just was not worth anything

00:16:52.960 --> 00:16:57.309
on his own. He knew that God was good. He also

00:16:57.309 --> 00:17:00.669
knew that God was a just God, so much so that

00:17:00.669 --> 00:17:05.009
he feared God. He wouldn't even come close. The

00:17:05.009 --> 00:17:09.150
tax collector, I mean, the Pharisee was standing

00:17:09.150 --> 00:17:11.589
front and center and the tax collector said he

00:17:11.589 --> 00:17:13.789
wouldn't even come close. He was keeping his

00:17:13.789 --> 00:17:17.990
distance. And where one man was poking his chest

00:17:17.990 --> 00:17:20.849
out before God, the other man was pounding his

00:17:20.849 --> 00:17:24.890
chest. And he came before God saying, God, I

00:17:24.890 --> 00:17:29.250
am so rotten. I have done things that I don't

00:17:29.250 --> 00:17:31.549
want to do. I've said things that I don't want

00:17:31.549 --> 00:17:33.910
to say. I've acted in a way that I don't want

00:17:33.910 --> 00:17:37.230
to act. God, I know you are good. I know you

00:17:37.230 --> 00:17:40.470
are just. And God, I am afraid to even stand

00:17:40.470 --> 00:17:44.750
in your presence now. God, I desire your mercy.

00:17:44.829 --> 00:17:50.750
Would you be merciful to me, God? And that is

00:17:50.750 --> 00:17:54.210
how we pray. We talked just a couple of weeks

00:17:54.210 --> 00:17:57.630
ago about Paul. Paul was one of those self -declared

00:17:57.630 --> 00:18:00.349
righteous men of God. And then what happened?

00:18:00.710 --> 00:18:04.109
He encountered Jesus Christ. And then what did

00:18:04.109 --> 00:18:07.569
Paul say later in his life? He said, Jesus Christ

00:18:07.569 --> 00:18:11.430
came to save sinners of whom I am the worst,

00:18:11.710 --> 00:18:16.809
of whom I am the chief. That is the heart of

00:18:16.809 --> 00:18:20.339
a humble man. That is the heart of a humble man.

00:18:21.359 --> 00:18:25.960
Jesus Christ, a humble Savior. Jesus Christ was

00:18:25.960 --> 00:18:31.940
born in a manger. Jesus Christ lived a normal

00:18:31.940 --> 00:18:36.119
and simple life. Jesus Christ was a humble man.

00:18:37.160 --> 00:18:40.380
Followers of Jesus Christ are to be humble people.

00:18:42.880 --> 00:18:47.259
So who are we today? Are we the one who is aware

00:18:47.259 --> 00:18:51.059
of our sin and aware of how much we need Jesus

00:18:51.059 --> 00:18:53.920
Christ, aware of how much we need the grace of

00:18:53.920 --> 00:18:56.259
God even though we don't deserve the grace of

00:18:56.259 --> 00:18:58.839
God? Are we those today who come in here with

00:18:58.839 --> 00:19:02.700
a heart that is desperate to repent of our sin

00:19:02.700 --> 00:19:05.380
and to seek God? Or do we come in here and say,

00:19:05.460 --> 00:19:07.039
hey, I'm doing pretty good. I've been to church

00:19:07.039 --> 00:19:10.059
every day for the last month. I say long prayers.

00:19:10.160 --> 00:19:13.329
I'm not like him or I'm not like her. Praise

00:19:13.329 --> 00:19:15.769
God I'm not like them. I give plenty of money

00:19:15.769 --> 00:19:18.210
so therefore I'm alright. There are a lot of

00:19:18.210 --> 00:19:19.950
people that have that attitude. This man was

00:19:19.950 --> 00:19:23.130
one of them. But that's not the attitude that

00:19:23.130 --> 00:19:24.970
a Christian should have. And that's not the attitude

00:19:24.970 --> 00:19:27.829
that's going to save our soul. Because it's that

00:19:27.829 --> 00:19:32.690
attitude that is full of pride. And pride comes

00:19:32.690 --> 00:19:38.109
before a fall. But Jesus tells us in this parable

00:19:38.109 --> 00:19:42.130
that there is a better way. And it is the way.

00:19:42.960 --> 00:19:46.599
of humility. And Jesus says, after telling this

00:19:46.599 --> 00:19:50.619
story, he says, only one of these men went away

00:19:50.619 --> 00:19:55.059
righteous. Only one of these men were justified.

00:19:56.119 --> 00:20:00.480
And Jesus says, it was the sinner. It was the

00:20:00.480 --> 00:20:03.460
sinner who came humbly pounding his chest, repenting

00:20:03.460 --> 00:20:06.660
of his sins, crying out to God. It was the sinner.

00:20:07.529 --> 00:20:10.009
Who left justified. You know what justified means?

00:20:10.289 --> 00:20:15.190
It means declared righteous by God. The Pharisee

00:20:15.190 --> 00:20:18.309
declared himself righteous. That ain't worth

00:20:18.309 --> 00:20:21.549
anything. You can declare yourself righteous

00:20:21.549 --> 00:20:23.650
all day. I can declare you righteous all day.

00:20:23.730 --> 00:20:28.470
But that don't count for nothing. Only if we

00:20:28.470 --> 00:20:31.559
have been declared righteous by God. God, only

00:20:31.559 --> 00:20:33.160
if we have been declared righteous because we

00:20:33.160 --> 00:20:34.900
are covered with the precious blood of Jesus

00:20:34.900 --> 00:20:40.119
Christ, only then are we righteous. Jesus said,

00:20:40.279 --> 00:20:45.019
one man went away justified, and it was the one

00:20:45.019 --> 00:20:49.500
who humbled himself before God. Which one are

00:20:49.500 --> 00:20:53.039
you today? Have you been living in the pride

00:20:53.039 --> 00:20:57.460
of your sin? Maybe today is the day that you

00:20:57.460 --> 00:21:01.940
need to repent. That you need to seek Jesus Christ.

00:21:03.279 --> 00:21:06.539
That you need to lay down your pride. And you

00:21:06.539 --> 00:21:12.019
need to humbly ask God to forgive you. Fear of

00:21:12.019 --> 00:21:15.220
the Lord is the beginning of wisdom. This man

00:21:15.220 --> 00:21:17.519
feared the Lord and humbled himself before him.

00:21:20.799 --> 00:21:25.839
What about you today? Let's pray. God, we thank

00:21:25.839 --> 00:21:29.019
you for your good word. I pray, God, that you

00:21:29.019 --> 00:21:30.680
would help us not to be those with a heart of

00:21:30.680 --> 00:21:34.720
pride, that we don't declare ourselves righteous,

00:21:34.859 --> 00:21:38.839
dear Lord, that we don't boast in ourselves.

00:21:39.059 --> 00:21:42.140
God, we do thank you. We do thank you for being

00:21:42.140 --> 00:21:44.420
good. We do thank you for blessing us, dear Lord.

00:21:45.880 --> 00:21:48.920
We do pray for others who struggle with sin,

00:21:49.039 --> 00:21:51.680
dear Lord. Those things in and of themselves

00:21:51.680 --> 00:21:53.960
are not bad, dear Lord. We do want to pray to

00:21:53.960 --> 00:21:55.920
you. We do want to praise you. We do want to

00:21:55.920 --> 00:21:59.740
give back to you what is yours. But God, we never

00:21:59.740 --> 00:22:01.579
want to be guilty of doing that with a heart

00:22:01.579 --> 00:22:06.279
of pride. So God, I pray that if we have any

00:22:06.279 --> 00:22:10.519
of that pride in our life today, that you would

00:22:10.519 --> 00:22:14.240
help us to repent of that. God, I pray that if

00:22:14.240 --> 00:22:17.920
we have any struggles or difficulties with other

00:22:17.920 --> 00:22:20.930
people in the world, That we wouldn't air our

00:22:20.930 --> 00:22:23.769
dirty laundry in such a way that tries to make

00:22:23.769 --> 00:22:26.529
us look better and get other people down, dear

00:22:26.529 --> 00:22:29.609
Lord. God, I pray that if there are broken relationships,

00:22:29.750 --> 00:22:32.230
that by your help and by your guidance, dear

00:22:32.230 --> 00:22:34.250
Lord, we would approach those people that we

00:22:34.250 --> 00:22:36.890
struggle with, that you would restore those relationships.

00:22:39.230 --> 00:22:41.829
But God, the real relationship that we need to

00:22:41.829 --> 00:22:44.130
make sure that is restored today is our relationship

00:22:44.130 --> 00:22:47.900
with you, God. That we can't come before you

00:22:47.900 --> 00:22:51.140
today, dear Lord, thinking that we are able to

00:22:51.140 --> 00:22:54.920
do anything of our own. But God, we have to humble

00:22:54.920 --> 00:22:56.799
ourselves today knowing that there is nothing

00:22:56.799 --> 00:23:00.700
we can do to earn your grace but to trust in

00:23:00.700 --> 00:23:04.599
the fact that Jesus Christ gave it freely. So

00:23:04.599 --> 00:23:06.680
God, I pray that if there is sin and that there

00:23:06.680 --> 00:23:09.880
is pride, whatever it may be in our heart, that

00:23:09.880 --> 00:23:12.509
we would just repent of that today. That whatever

00:23:12.509 --> 00:23:14.549
we brought into this place, that we would humble

00:23:14.549 --> 00:23:18.589
ourselves before you this morning. That we would

00:23:18.589 --> 00:23:20.849
be those who call out to you just like this old

00:23:20.849 --> 00:23:23.609
sinner in the story, dear Lord. This is a room

00:23:23.609 --> 00:23:26.789
full of sinners right here in need of your grace.

00:23:26.869 --> 00:23:28.569
And I pray, God, that we would humble ourselves

00:23:28.569 --> 00:23:32.049
before you today. And I ask these things in Jesus'

00:23:32.210 --> 00:23:33.410
name. Amen.
