WEBVTT

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We're going to be in Luke chapter 15 this morning.

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Luke chapter 15. I'm going to tell you all why

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you're turning to Luke chapter 15. That's in

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the New Testament, close to the front of the

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New Testament. I don't know what heaven's going

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to be like, but I think it's going to be a lot

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like what it was like up here yesterday at the

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church. It was a lot of love and a lot of joy.

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Just brothers and sisters in Christ. Just loving

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each other and serving God and rejoicing in what

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we were doing. And I think that that's just probably

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a glimpse of what it's going to be like. That's

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going to be a good day. When we get to be united

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with all the brothers and sisters in Christ,

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all the loved ones that have gone before us,

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that's a good day. So we thank the Lord that

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he gives us little previews of that in this life.

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Luke chapter 15. I've got bad news for you today.

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We're reading a whole chapter. No, all, I think

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31 verses it is. So that's the bad news. But

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the good news is, is we're not going to go through

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it verse by verse. So we'll probably be out on

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time. Unless the Lord changes my heart. You never

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know. Sometimes that happens. We might be here

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till 5 o 'clock. But we'll go till we get done.

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I didn't hear no amens on being here till 5 o

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'clock. Nobody amen that. If I'd have said we're

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going to be out by 1145, half of y 'all would

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have said amen. Say 5 o 'clock. Everybody just

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kind of there say, I hope he's joking. I know

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exactly what y 'all were thinking. All right.

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Luke chapter 15. We're going to read through

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the whole chapter. Then we're going to pray.

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And then we'll get started. All the tax collectors

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and sinners were approaching to listen to him.

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That's Jesus. And the Pharisees and scribes were

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complaining. This man welcomes sinners and eats

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with them. So he told them this parable. What

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man among you who has 100 sheep and loses one

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of them does not leave the 99 in the open field

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and go after the lost one until he finds it?

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When he has found it, he joyfully puts it on

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his shoulders, and coming home he calls his friends

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and neighbors together, saying to them, Rejoice

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with me. because I have found my lost sheep.

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I tell you, in the same way there will be more

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joy in heaven over one sinner who repents than

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over ninety -nine righteous people who don't

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need repentance. Or what woman who has ten silver

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coins, if she loses one coin, does not light

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a lamp, sweep the house, and search carefully

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until she finds it? When she finds it, She calls

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her women friends and neighbors together, saying,

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Rejoice with me, because I have found the silver

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coin I lost. I tell you, in the same way there

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is joy in the presence of God's angels over one

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sinner who repents. He also said, A man had two

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sons. The younger of them said to his father,

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Father, Give me the share of the estate I have

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coming to me. So he distributed the assets to

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them. Not many days later, the younger son gathered

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together all he had and traveled to a distant

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country, where he squandered his estate in foolish

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living. After he had spent everything, a severe

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famine struck that country, and he had nothing.

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Then he went to work for one of the citizens

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of that country who sent him into his fields

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to feed pigs. He longed to eat his field from

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the carob pods the pigs were eating, but no one

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would give him any. When he came to his senses,

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he said, How many of my father's hired hands

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have more than enough food? And here I am dying

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of hunger. I'll get up, go to my father, and

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say to him, Father, I have sinned against heaven

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and in your sight. I am no longer worthy to be

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called your son. Make me like one of your hired

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hands. So he got up and went to his father. But

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while the son was still a long way off, his father

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saw him and was filled with compassion. He threw

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his arms around his neck and kissed him. The

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son said to him, Father, I have sinned against

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heaven and in your sight. I'm no longer worthy

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to be called your son. But the father told his

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slaves, Quick, bring out the best robe and put

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it on him. Put a ring on his finger and sandals

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on his feet. Then bring the fattened calf and

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slaughter it, and let's celebrate with a feast.

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Because this son of mine was dead and is alive

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again. He was lost and is found. So they began

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to celebrate. Now his older son was in the field.

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As he came near the house, he heard music and

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dancing. So he summoned one of the servants and

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asked what these things meant. Your brother is

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here, he told him, and your father has slaughtered

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the fattened calf because he has him back safe

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and sound. Then he became angry and didn't want

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to go in. So his father came out and pleaded

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with him. But he replied to his father, Look,

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I've been slaving many years from you, and I

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have never disobeyed your orders. Yet you never

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gave me a young goat so I could celebrate with

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my friends. But when this son of yours came,

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who has devoured your assets with prostitutes,

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you slaughtered the fattened calf for him. Son,

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he said to him, you are always with me and everything

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I have is yours. But we had to celebrate and

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rejoice because this brother of yours was dead

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and is alive again. He was lost and is found.

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Let's pray. God, we come to you. We thank you

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for these beautiful words, these beautiful parables

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that Jesus has shared with us, God. I pray that

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as we hear these words, that we would examine

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our own lives, God, that your Holy Spirit would

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help us to see how they apply to us, dear Lord.

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Help us to see who we may be in this story, dear

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Lord. Of all the characters and all the situations,

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dear Lord, who and where are we in the story?

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Are we one who is lost that needs to be found?

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Are we one who is like you, but perhaps our heart

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is not in the right place? So God, I pray that

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your Holy Spirit would be among us today. I pray

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that you would just lead me, that I would preach

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and teach in a way that brings glory and honor

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to you, that you take away any fear or any pride

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that I have today, that you take away any distractions

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that the enemy has placed before us, and that

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in these few minutes we would seek you. And I

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ask these things in Jesus' name. Amen. Oftentimes

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when we look at Luke chapter 15, of course there's

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a lot of emphasis placed on the last parable

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that Jesus gave, the parable of the prodigal

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son. And rightly so. It's a great parable. And

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really no matter how many times you read it,

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it's very powerful because it connects with us

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in a way that we can really understand. And that's

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the power of the parable. That's the power of

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a simple story. that Jesus so often used. A story

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that was simple and not even necessarily religious

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in what it was talking about, but the connection

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to the spiritual point that Jesus was trying

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to make was fairly obvious for those who were

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really seeking and listening and paying attention

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to what Jesus said. And while the... Parable

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of the prodigal son is a beautiful parable. Really,

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to understand what's going on, we have to read

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the whole of chapter 15. It all really goes together.

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And what brought this whole set of parables about

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was a situation that had arose. And here was

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the situation. This is something we see throughout

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Jesus' ministry. Jesus, the Son of God, came

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into the world. And he did not just go and hang

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out with the church folks. Now, Jesus liked the

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righteous people. He liked those who loved God.

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It was great. He served alongside those people,

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and he loved those people. But Jesus didn't just

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love the church folks. Jesus loved everybody.

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Everybody. The undesirables. The ones that were

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evil and horrible, the murderers and the prostitutes

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and the tax collectors, the thieves, the liars,

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everybody. Jesus didn't pick favorites. He would

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associate with the righteous. He would eat with

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the sinners. Jesus came to do what he came to

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do, and that was to share the love of God and

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to let people know and to see his example. that

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he was going to be the sacrifice that was going

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to be given for us so that our sins could be

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forgiven. He came to promote the good news, to

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let people know that the kingdom of God had come

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near. And the only entrance into the kingdom

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of God would be through Jesus Christ. And so

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Jesus went and he talked to everybody that he

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could encounter. But there were some who had

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a problem with that, and we see that at the beginning

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of Luke chapter 15. that there were some of these

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Pharisees and scribes that were complaining.

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And what was their complaint? Their complaint

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was this, that he eats with sinners, that he

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eats with the evil people, that he welcomes sinners

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and eats with them. And they took offense to

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that. Now these Pharisees would have probably

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considered themselves to be pretty religious.

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They probably would have considered themselves

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to be holier than thou. I think that's obvious

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from their statement. Now wait a minute. This

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guy, he's supposed to be somebody. He's supposed

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to be representing God, the things that he says,

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the things that he does. And yet look at what

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he's doing. He's associating with these sinners.

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Shouldn't he know better than that? And we have

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to pause for a moment here and we have to examine

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our own life. Do we ever fall into that trap?

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Do we ever think that we are too good to serve

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somebody else? You are not. You are not too good

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to do anything. You are not too good to do the

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dirtiest and the nastiest and the stinkiest and

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the hardest jobs. You are not too good for that.

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There are things sometimes that God puts in our

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path, opportunities that he calls us to, and

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we pass them up because they're too nasty and

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they're too dirty and they're too scary. And

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we might justify it by saying to ourselves, well,

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God will just have to send somebody else for

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that. Well, maybe he sent you for that. And who

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are we that we are too good to help the poorest

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of the poor and the worst of the worst? We are

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not too good for that. And if we are, then we

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need to be careful. Because if we are, even if

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we don't utter these words the Pharisees uttered

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with our mouth, they are in our heart. And we

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are just as guilty if we want to avoid sinners

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and avoid those who are least of these. Jesus

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calls us who are Christians to minister and to

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love those who are the least of these. And whatever

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we do to them, Jesus says we have done for him.

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So we are not too good. To humble ourselves before

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those who are in need and to serve those who

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are sinners. Because I've got news for you. You

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yourself are a sinner. And if you've called on

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Jesus Christ, you are a sinner saved by grace.

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And if you've experienced the grace of God, then

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how can you not share the grace of God with someone

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else? And if you can't share the grace of God

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with those you encounter, then perhaps you have

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not experienced. The grace of God. So that's

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the charge against Jesus. This man, he ain't

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nothing because, look, he eats with sinners.

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He values these people that have no value. They're

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the garbage of society. And Jesus told them a

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parable. He tells them a series of parables here.

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All with a common theme. He shares a simple parable.

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A lot of these people probably would have known

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what it was like to raise sheep, have a lot of

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sheep. And Jesus says, look, there's a shepherd.

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Had a hundred sheep. And one of those sheep were

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lost. And what did the shepherd do? He went and

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he found that lost sheep. And what did he do

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when he found it? He rejoiced. He said, look,

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my sheep. I found my sheep. He told everybody

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around, I found my sheep. My sheep was lost and

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I found him. And what beautiful imagery there

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because how does he, not only does he find him,

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he doesn't just say, hey sheep, you're over there.

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Come on back over here sheep, there you are,

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come on. He doesn't do that. It says that he

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goes and he places the sheep on his shoulder.

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The shepherd goes and he retrieves the sheep.

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And there is rejoicing when one that is lost

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is found. And Jesus says there's rejoicing in

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heaven. over one sinner who comes to repentance.

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More so than over 99 who don't need repentance.

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Now, he's not saying that there are people that

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don't need repentance. He's making a point. He's

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saying, look, there are some people who are obedient

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to God. There are some people who are following

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God. There are some people who are God's children

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and they are His. But there are some who are

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lost. And it's not that God doesn't love the

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99, but He wants the one. He even values the

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one. He values the 1%. Even if he's got 99%,

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God says, but I want 100%. God is not greedy.

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He is just a God who loves you. God values people.

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That's kind of the point that Jesus is making

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as he goes through these parables, is that God

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values people. And maybe you're lost today. Maybe

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you're lost today. I want to tell you, you need

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to know this today. Listen to this. You are valuable

00:15:20.799 --> 00:15:26.139
in the eyes of God. You may not think so. The

00:15:26.139 --> 00:15:28.779
world may bully you and push you around and tell

00:15:28.779 --> 00:15:31.240
you you're not worth anything, but that is a

00:15:31.240 --> 00:15:35.019
lie from the pits of hell. I want to tell you

00:15:35.019 --> 00:15:39.389
today that you are valuable in God's sight. So

00:15:39.389 --> 00:15:42.490
valuable that Jesus Christ, the Son of God, died

00:15:42.490 --> 00:15:45.850
on a cross for you. That's how much God loves

00:15:45.850 --> 00:15:48.470
you. And he'd have done it even for the one.

00:15:49.750 --> 00:15:53.070
And there's rejoicing when a lost soul comes

00:15:53.070 --> 00:15:56.669
to Jesus Christ. There's rejoicing when Jesus

00:15:56.669 --> 00:15:59.309
Christ, the shepherd, comes and you become a

00:15:59.309 --> 00:16:03.149
sheep who is part of his fold. There is rejoicing

00:16:03.149 --> 00:16:07.419
that takes place. And Jesus continues on. With

00:16:07.419 --> 00:16:11.399
another very simple story. Woman's got ten coins.

00:16:12.139 --> 00:16:15.960
She loses one of them. She's frantically sweeping

00:16:15.960 --> 00:16:20.600
the house. Trying to find that coin. She finally

00:16:20.600 --> 00:16:24.580
finds it. And what does she do? She calls all

00:16:24.580 --> 00:16:26.480
of her girlfriends up and says, Hey girls, guess

00:16:26.480 --> 00:16:31.059
what? That coin I lost, I finally found it. And

00:16:31.059 --> 00:16:35.159
there's rejoicing. And the same idea. There's

00:16:35.159 --> 00:16:39.299
rejoicing. In heaven, when the lost is found,

00:16:39.480 --> 00:16:43.179
when the sinner comes to repentance. Now notice

00:16:43.179 --> 00:16:46.940
as the story progresses what we see. In the first

00:16:46.940 --> 00:16:49.279
little parable that Jesus gives about the sheep,

00:16:49.480 --> 00:16:53.139
there's 1 % of what the shepherd has that's lost.

00:16:53.399 --> 00:16:56.440
And yet he cares about that 1%. Now what about

00:16:56.440 --> 00:16:59.740
us? Do we care about the 1 %? Now I suspect we're

00:16:59.740 --> 00:17:02.240
all guilty of this. You ever go somewhere? and

00:17:02.240 --> 00:17:03.700
you pay for something, well, probably not now

00:17:03.700 --> 00:17:05.660
because we don't use cash, but back in the day,

00:17:05.740 --> 00:17:08.079
and they'd give you some coins, and you'd drop

00:17:08.079 --> 00:17:09.920
a penny, and it would kind of roll like under

00:17:09.920 --> 00:17:11.740
the counter or something, and you'd say, oh,

00:17:11.839 --> 00:17:13.160
I'm not worried about that. It's just a penny,

00:17:13.319 --> 00:17:16.000
right? We're not worried about a penny. If you

00:17:16.000 --> 00:17:20.180
lost today, if you lost 1 % of everything you

00:17:20.180 --> 00:17:22.599
own, well, it might be kind of a bummer, but

00:17:22.599 --> 00:17:27.720
it probably wouldn't bother you too much. But

00:17:27.720 --> 00:17:31.339
God's not like us. He values everything. He values

00:17:31.339 --> 00:17:36.059
even the 1%. And so that scent that we leave

00:17:36.059 --> 00:17:40.259
behind, that we take for granted, God's not like

00:17:40.259 --> 00:17:45.079
that. He values things that we don't value more

00:17:45.079 --> 00:17:48.440
than we value them. So in the first story, there's

00:17:48.440 --> 00:17:50.599
1 % of what the shepherd has that's lost. What

00:17:50.599 --> 00:17:52.880
about the second story? Well, there's 1 out of

00:17:52.880 --> 00:17:55.380
10 coins. Okay, the percentage is getting greater.

00:17:55.660 --> 00:18:00.480
And this is 10%. of what this woman had was lost.

00:18:00.779 --> 00:18:03.019
Now, if you lost 10 % of what you had today,

00:18:03.180 --> 00:18:05.000
you'd probably be sweeping the house too, right?

00:18:05.319 --> 00:18:07.660
You'd probably be looking around. If you had

00:18:07.660 --> 00:18:10.380
a $100 bill in your wallet, you had 10 of them

00:18:10.380 --> 00:18:12.220
and you lost one of them, well, you're going

00:18:12.220 --> 00:18:13.440
to look for that more than you're going to look

00:18:13.440 --> 00:18:17.380
for that one cent. And so we see that the value

00:18:17.380 --> 00:18:22.079
of the main characters or the main portion of

00:18:22.079 --> 00:18:25.420
this story is increasing. It goes from 1 % to

00:18:25.420 --> 00:18:29.140
10%. And no matter what the percentage is, it's

00:18:29.140 --> 00:18:32.460
all valued by God, but the value of what's in

00:18:32.460 --> 00:18:36.180
question is rising throughout the story. The

00:18:36.180 --> 00:18:38.740
value is rising and there's excitement because

00:18:38.740 --> 00:18:42.400
what is lost is valuable. And the sheep's not

00:18:42.400 --> 00:18:44.259
that valuable, but the coin is a little more

00:18:44.259 --> 00:18:47.500
valuable. And then we get to the third part of

00:18:47.500 --> 00:18:50.609
the story. This is where Jesus is really kind

00:18:50.609 --> 00:18:53.069
of bringing the point home. The first two were

00:18:53.069 --> 00:18:55.190
kind of real simple stories that they could relate

00:18:55.190 --> 00:18:57.690
to and understand. Okay, yeah, one sheep, not

00:18:57.690 --> 00:19:00.369
that big a deal. One coin, okay, maybe we'll

00:19:00.369 --> 00:19:02.869
look a little more for that. But what do we see

00:19:02.869 --> 00:19:07.349
the value in the last story? It's 50%. The man

00:19:07.349 --> 00:19:11.390
had two sons and he lost one of those sons. He

00:19:11.390 --> 00:19:16.190
lost 50 % of what he had. And what a beautiful

00:19:16.190 --> 00:19:21.269
story it is. We see in the story that there's

00:19:21.269 --> 00:19:25.970
two sons. And one son says, Dad, I want my inheritance.

00:19:25.970 --> 00:19:27.450
Give it to me or I don't want to wait on you

00:19:27.450 --> 00:19:30.210
to die. Just give me what's coming to me. Well,

00:19:30.250 --> 00:19:32.009
that's a bad place to be. Sometimes you even

00:19:32.009 --> 00:19:33.569
see that with people today. That's not a good

00:19:33.569 --> 00:19:35.910
place to be. Your heart's in a bad place if that's

00:19:35.910 --> 00:19:39.029
where your heart's at. So this young man said,

00:19:39.109 --> 00:19:41.970
Dad, I want what's coming to me. Give me my inheritance.

00:19:42.230 --> 00:19:44.490
And the father said, Okay, son, if that's what

00:19:44.490 --> 00:19:47.289
you want, I'll give it to you. And so the son

00:19:47.289 --> 00:19:50.019
receives his inheritance. And guess what he does?

00:19:50.339 --> 00:19:52.779
He blows it. He goes out and he lives for the

00:19:52.779 --> 00:19:56.779
world and he does all these horrible things and

00:19:56.779 --> 00:20:01.640
blows his money and it's gone. And then guess

00:20:01.640 --> 00:20:05.099
what happens? Scripture says that a famine comes

00:20:05.099 --> 00:20:08.740
into the land. Well, now he's in bad shape. He

00:20:08.740 --> 00:20:12.460
was good at home. When he was at home, the father

00:20:12.460 --> 00:20:15.309
took care of everything. The father provided

00:20:15.309 --> 00:20:19.589
for him. The father protected him. The father

00:20:19.589 --> 00:20:23.069
gave him everything that he needed. In the father's

00:20:23.069 --> 00:20:28.130
house, he was in a good spot. But he chose to

00:20:28.130 --> 00:20:31.730
leave the father's house. And he found himself

00:20:31.730 --> 00:20:35.670
in a bad spot. He started feeding pigs. That's

00:20:35.670 --> 00:20:37.710
the job that he had, feeding pigs. And it said

00:20:37.710 --> 00:20:40.269
he longed to eat from the pig slot, but nobody

00:20:40.269 --> 00:20:43.450
would give him any. He didn't even have pig slop

00:20:43.450 --> 00:20:46.910
to eat. Boy, it looked pretty good at Daddy's

00:20:46.910 --> 00:20:49.670
house. I bet about that point. Isn't that amazing

00:20:49.670 --> 00:20:51.529
how it is when we're young? It seems like living

00:20:51.529 --> 00:20:54.109
with our parents is the worst thing ever. Like

00:20:54.109 --> 00:20:55.950
our parents are just so evil. Like they're anti

00:20:55.950 --> 00:20:58.049
-fun. Like they just had us and they just had

00:20:58.049 --> 00:20:59.769
a meeting and decided we're not going to do anything

00:20:59.769 --> 00:21:02.089
fun for them. We're going to be hard on them.

00:21:02.589 --> 00:21:04.690
And then we get to growing up. We can't wait

00:21:04.690 --> 00:21:06.750
to get out. And then we get out and we're not

00:21:06.750 --> 00:21:09.170
so different from the prodigal son, are we? We

00:21:09.170 --> 00:21:11.109
get out working to do things our way, and then

00:21:11.109 --> 00:21:14.029
we're eating like Hot Pockets like three times

00:21:14.029 --> 00:21:16.509
a day. And then we think, man, when I was at

00:21:16.509 --> 00:21:19.109
home, Dad used to make chicken wings, or he'd

00:21:19.109 --> 00:21:22.009
make a steak sometimes, and we realized that

00:21:22.009 --> 00:21:26.410
maybe being at home wasn't so bad. And the prodigal

00:21:26.410 --> 00:21:28.910
son, boy, he was ready to go, and he went, and

00:21:28.910 --> 00:21:31.869
he figured out that being apart from the Father

00:21:31.869 --> 00:21:36.490
was a bad place to be. So now he's in a bad,

00:21:36.569 --> 00:21:40.750
bad place. Now listen, maybe that's where some

00:21:40.750 --> 00:21:44.230
of you are today. Because sometimes in life,

00:21:44.269 --> 00:21:46.529
we make stupid decisions. I'm not talking about

00:21:46.529 --> 00:21:48.509
leaving home. We're talking about a bigger picture

00:21:48.509 --> 00:21:52.460
here. Sometimes we do stupid stuff. And we find

00:21:52.460 --> 00:21:55.799
ourselves going down a pathway that's leading

00:21:55.799 --> 00:21:58.640
us away from God the Father. That's leading us

00:21:58.640 --> 00:22:01.200
away from what God desires in our life and what

00:22:01.200 --> 00:22:04.079
God calls us to in our life. And if we seek God

00:22:04.079 --> 00:22:07.680
and follow Him, God takes care of us and He provides

00:22:07.680 --> 00:22:11.039
for us. And it may not always be easy, but God

00:22:11.039 --> 00:22:14.759
always comes through. But the moment that we

00:22:14.759 --> 00:22:17.839
abandon God and we seek to live for ourselves,

00:22:18.160 --> 00:22:22.200
we are in a bad situation. And we find ourselves

00:22:22.200 --> 00:22:25.319
living in sin and living for the world and pretty

00:22:25.319 --> 00:22:29.339
soon we have hit rock bottom. And that's exactly

00:22:29.339 --> 00:22:33.319
where this son was. He had hit rock bottom. And

00:22:33.319 --> 00:22:36.940
he knew that he was in a bad shape. He also knew

00:22:36.940 --> 00:22:39.380
that there was only one thing he could do. The

00:22:39.380 --> 00:22:43.539
scripture says that he came to his senses. I

00:22:43.539 --> 00:22:46.299
love that part of it. He came to his senses.

00:22:47.789 --> 00:22:50.650
Now maybe God's calling some of us today to come

00:22:50.650 --> 00:22:54.000
to our senses. It's time to wake up. It's time

00:22:54.000 --> 00:22:57.460
to repent. That's what this is about. These parables,

00:22:57.500 --> 00:22:59.759
they have a theme. They're about repentance.

00:23:00.180 --> 00:23:03.579
They're about God values people. He values you.

00:23:03.720 --> 00:23:06.779
You have value in His sight. He sent Jesus to

00:23:06.779 --> 00:23:09.220
die for you so that you would come to Him so

00:23:09.220 --> 00:23:11.380
that He could provide for you and take care of

00:23:11.380 --> 00:23:13.720
you so that you would live in obedience to Him

00:23:13.720 --> 00:23:16.319
under His protection and under His care that

00:23:16.319 --> 00:23:20.220
He would guide your path. That's kind of the

00:23:20.220 --> 00:23:23.190
theme that we see. Is that you are valued by

00:23:23.190 --> 00:23:26.049
God and what God wants is for you to repent of

00:23:26.049 --> 00:23:31.430
your sinfulness and to come to Him. Maybe today

00:23:31.430 --> 00:23:35.589
there are some of us. Maybe you used to walk

00:23:35.589 --> 00:23:39.029
real close to the Lord. Maybe you've never trusted

00:23:39.029 --> 00:23:42.069
in the Lord. Maybe you've been living your way

00:23:42.069 --> 00:23:45.660
and your sin for a long time. Maybe today the

00:23:45.660 --> 00:23:47.599
Holy Spirit is working on your heart and you

00:23:47.599 --> 00:23:49.960
feel that conviction and you know today that

00:23:49.960 --> 00:23:52.460
you need to seek Him while I pray that today

00:23:52.460 --> 00:23:55.519
you would come to your senses. That you would

00:23:55.519 --> 00:23:58.059
say, this is foolishness for me to live for the

00:23:58.059 --> 00:24:00.440
world and to do the things that I've been doing.

00:24:00.500 --> 00:24:03.319
It's foolishness. God, I want to seek You and

00:24:03.319 --> 00:24:06.759
I want to come to You. And that's exactly what

00:24:06.759 --> 00:24:10.259
the Son does. He realizes that He is in bad shape.

00:24:10.910 --> 00:24:13.390
And he comes to his senses and he says to himself,

00:24:13.569 --> 00:24:17.589
he says, you know what? He said, even my father's

00:24:17.589 --> 00:24:22.190
slaves have it better than I do. I can't even

00:24:22.190 --> 00:24:24.309
eat the pig slop. Nobody will even give me that.

00:24:24.490 --> 00:24:27.369
Even my father's slaves are better off than me.

00:24:28.849 --> 00:24:32.329
So he says to himself, I'll tell you what I'm

00:24:32.329 --> 00:24:36.210
going to do. I'll go back. Boy, that's hard.

00:24:36.329 --> 00:24:38.829
That's hard, ain't it, right? That's hard when

00:24:38.829 --> 00:24:41.609
you mess up and you leave home or you have an

00:24:41.609 --> 00:24:44.809
argument with your parents and they say, well,

00:24:44.910 --> 00:24:47.849
my house, I mean, my roof, my rules. And then

00:24:47.849 --> 00:24:49.250
you say something like, well, it's time for me

00:24:49.250 --> 00:24:51.670
to find a new roof. And then you go out and find

00:24:51.670 --> 00:24:53.470
a new roof and you find out things under your

00:24:53.470 --> 00:24:56.789
roof are pretty bad. And then you've got to make

00:24:56.789 --> 00:25:00.849
that trip back home. And you've got to say, Diddy,

00:25:00.910 --> 00:25:06.779
can I move back in for a couple months? Boy,

00:25:06.799 --> 00:25:10.079
that's tough right there. That's exactly what

00:25:10.079 --> 00:25:13.599
he had to do. He said, I'm going to go back and

00:25:13.599 --> 00:25:14.960
I'm going to just tell my daddy. I'm going to

00:25:14.960 --> 00:25:18.519
say this. I'm going to say, look, if you would

00:25:18.519 --> 00:25:22.339
just let me come and be one of your hired hands,

00:25:22.500 --> 00:25:25.440
if you just let me come be your slave, I have

00:25:25.440 --> 00:25:28.099
sinned against heaven. I've sinned against God.

00:25:28.259 --> 00:25:31.180
I've sinned against you. Father, I know that

00:25:31.180 --> 00:25:34.450
I have done wrong. I know that I have and I'm

00:25:34.450 --> 00:25:37.410
not asking to be your son again. I'm not asking

00:25:37.410 --> 00:25:40.069
for the benefits of the son. I'm just asking

00:25:40.069 --> 00:25:43.109
if I could just come and work for you. If I could

00:25:43.109 --> 00:25:47.910
just be a slave for you. And so there's his little

00:25:47.910 --> 00:25:50.410
speech he's going to give. He's ready to give

00:25:50.410 --> 00:25:53.589
it. And so he heads back on his way. And I bet

00:25:53.589 --> 00:25:56.630
you he is. Boy, that's a tough walk. That's a

00:25:56.630 --> 00:26:03.259
tough walk. And he gets close to the house. And

00:26:03.259 --> 00:26:06.440
his father runs out and says, boy, I told you

00:26:06.440 --> 00:26:09.640
so. No, that's not what he says at all, praise

00:26:09.640 --> 00:26:12.180
the Lord. If you're a father, maybe you don't

00:26:12.180 --> 00:26:14.940
need to say that too. He doesn't say that at

00:26:14.940 --> 00:26:18.519
all. He gets close to the house and he sees his

00:26:18.519 --> 00:26:21.720
son in the distance and he knows it's his son.

00:26:22.579 --> 00:26:24.819
And he runs out to him and gives him a big old

00:26:24.819 --> 00:26:31.160
embrace. My son is home. He rejoices that his

00:26:31.160 --> 00:26:35.299
son is home. That that which is lost is found.

00:26:36.200 --> 00:26:39.240
The same that we see in the other parables. He

00:26:39.240 --> 00:26:42.240
rejoices that the one he had lost was found.

00:26:42.440 --> 00:26:45.900
And he tells everybody, my son has come home.

00:26:47.420 --> 00:26:49.380
And then the son gives us a little speech. He

00:26:49.380 --> 00:26:52.039
says, dad, I know I've sinned against God. And

00:26:52.039 --> 00:26:56.000
I've sinned against you. If I could just be your

00:26:56.000 --> 00:27:01.450
slave. You know what the father does? He says,

00:27:01.490 --> 00:27:05.910
bring my son a robe, put a ring on my son's finger,

00:27:06.190 --> 00:27:12.890
prepare a feast for my son, for my son has come

00:27:12.890 --> 00:27:18.569
home. It's hard for us sometimes when we have

00:27:18.569 --> 00:27:22.690
been living in sin. We have done some wretched

00:27:22.690 --> 00:27:25.150
stuff. I'm talking about some wretched stuff.

00:27:25.710 --> 00:27:27.890
Every one of us. We have done some stuff that

00:27:27.890 --> 00:27:30.930
we are so ashamed of. We have done some stuff

00:27:30.930 --> 00:27:34.410
that is so evil. Maybe even last night. Maybe

00:27:34.410 --> 00:27:37.269
even this morning. Stuff that you just feel that

00:27:37.269 --> 00:27:40.029
conviction about now. And you know that you've

00:27:40.029 --> 00:27:43.089
done wrong. And you know that you are sinful.

00:27:44.750 --> 00:27:47.549
And it's hard for us sometimes in the midst of

00:27:47.549 --> 00:27:51.049
our sin, in the midst of our darkness, and all

00:27:51.049 --> 00:27:54.960
the evil that's within us. Sometimes it's hard

00:27:54.960 --> 00:27:57.359
for us to come before the Lord and there's probably

00:27:57.359 --> 00:28:00.039
a part of you that says, I've done too much and

00:28:00.039 --> 00:28:02.599
there's no hope and God doesn't love me. But

00:28:02.599 --> 00:28:04.779
I want to tell you today that if you would come

00:28:04.779 --> 00:28:08.740
to your senses, if you would come to your senses,

00:28:08.759 --> 00:28:11.099
if you would take that step and you would go

00:28:11.099 --> 00:28:14.019
before the Father and humble yourself before

00:28:14.019 --> 00:28:19.490
Him, God will embrace you as a son. If we would

00:28:19.490 --> 00:28:22.549
humble ourselves as the son did, the scripture

00:28:22.549 --> 00:28:24.970
says that we are slaves of God. If we humble

00:28:24.970 --> 00:28:28.230
ourselves as slaves of God and say, God, I know

00:28:28.230 --> 00:28:30.789
that I'm a sinner and I know that I don't deserve

00:28:30.789 --> 00:28:33.470
your grace, but God, if you would just forgive

00:28:33.470 --> 00:28:37.170
me and just give me the crumbs, God, I don't

00:28:37.170 --> 00:28:40.789
want anything. Just give me enough to get by,

00:28:40.869 --> 00:28:44.309
dear Lord. If we humble ourselves as slaves,

00:28:44.410 --> 00:28:49.289
God accepts us as sons. And he lets us eat of

00:28:49.289 --> 00:28:53.869
the feast of the table. I don't know what the

00:28:53.869 --> 00:28:59.250
son felt. I suspect a lot of relief. I suspect

00:28:59.250 --> 00:29:02.109
the burden of preparing that speech. He probably

00:29:02.109 --> 00:29:04.190
said it a thousand times before he got there.

00:29:04.329 --> 00:29:06.470
And knowing what he was going back to and knowing

00:29:06.470 --> 00:29:08.970
what he had done, I suspect the burden of that

00:29:08.970 --> 00:29:13.369
was heavy on him. But I would just bet you anything.

00:29:14.730 --> 00:29:16.890
That the moment his father come and embraced

00:29:16.890 --> 00:29:22.829
him and welcomed him home as a son, that instantly

00:29:22.829 --> 00:29:26.410
his burden was lifted. There's a lot of burden

00:29:26.410 --> 00:29:28.410
in this world. Some of you came into this room

00:29:28.410 --> 00:29:30.410
today carrying a lot of burden because of your

00:29:30.410 --> 00:29:34.589
sins and your decisions. But I want to tell you

00:29:34.589 --> 00:29:39.069
today, in the Father's house, there is peace,

00:29:39.269 --> 00:29:43.619
there is grace, there is mercy. And the moment

00:29:43.619 --> 00:29:47.440
you seek God, the moment that you ask Him to

00:29:47.440 --> 00:29:50.299
forgive you, the moment that you humble yourself

00:29:50.299 --> 00:29:54.019
before Him, in an instant your burden will be

00:29:54.019 --> 00:29:56.700
lifted. You might have brought it in here today,

00:29:56.779 --> 00:29:58.400
but I'm going to tell you through Jesus Christ,

00:29:58.480 --> 00:30:01.539
you do not have to take it with you when you

00:30:01.539 --> 00:30:06.279
leave. And so everybody is feasting and celebrating

00:30:06.279 --> 00:30:08.500
and having a big party because that which is

00:30:08.500 --> 00:30:13.079
lost is found. The lost son has returned. And

00:30:13.079 --> 00:30:18.519
everybody is happy except for the other son.

00:30:19.359 --> 00:30:21.859
The other son's out there working. He hears what's

00:30:21.859 --> 00:30:23.940
going on. He says, hey, what's going on up there

00:30:23.940 --> 00:30:25.240
at the house? They said, oh, wait, you didn't

00:30:25.240 --> 00:30:27.720
know? Your brother's home. Your brother's home.

00:30:29.440 --> 00:30:33.039
He didn't say hallelujah. He was mad as could

00:30:33.039 --> 00:30:35.759
be. He finds out that his daddy had killed a

00:30:35.759 --> 00:30:38.079
fatted calf. Are you kidding me? The fatted calf?

00:30:38.750 --> 00:30:40.569
He probably says, I've been eating Hot Pockets

00:30:40.569 --> 00:30:44.490
all my life, and he gets a fatty cat. And he

00:30:44.490 --> 00:30:48.390
goes to his father, and he's so angry. He's so

00:30:48.390 --> 00:30:53.750
angry. He says, why are you doing this? This

00:30:53.750 --> 00:30:58.569
son of yours went out, and he took your money,

00:30:58.630 --> 00:31:01.970
and he wasted it on junk and on prostitutes and

00:31:01.970 --> 00:31:05.289
on the things of the world. And now he comes

00:31:05.289 --> 00:31:07.250
back into the picture, and you're going to celebrate?

00:31:10.569 --> 00:31:14.630
And the father says, son, you're always here

00:31:14.630 --> 00:31:20.609
with me. Everything I have is yours. You've been

00:31:20.609 --> 00:31:23.450
in my presence. You've been in my household.

00:31:23.990 --> 00:31:26.710
You have been my son throughout all of this.

00:31:28.650 --> 00:31:33.650
But your brother had left. He was lost. I didn't

00:31:33.650 --> 00:31:37.630
know if I would ever see him again. But he came

00:31:37.630 --> 00:31:42.640
back. That which is lost was found. We have to

00:31:42.640 --> 00:31:48.500
rejoice when that which is lost is found. And

00:31:48.500 --> 00:31:54.099
Jesus ends the parable there. All of these parables

00:31:54.099 --> 00:31:58.460
have a common theme. In each one, the value of

00:31:58.460 --> 00:32:04.039
what was lost increases from 1 % to 10 % to 50%.

00:32:04.039 --> 00:32:09.369
And in each case, there is rejoicing. Over that

00:32:09.369 --> 00:32:14.549
which is lost. The Pharisees and the scribes

00:32:14.549 --> 00:32:20.150
came to Jesus. And says how dare he eat with

00:32:20.150 --> 00:32:24.269
sinners. And through these parables what Jesus

00:32:24.269 --> 00:32:28.829
is telling us. Is that Jesus values sinners.

00:32:29.210 --> 00:32:33.190
Praise the Lord. Because that's every one of

00:32:33.190 --> 00:32:39.359
us. Jesus values you today. The question is,

00:32:39.380 --> 00:32:41.599
of all of these characters we see in Luke chapter

00:32:41.599 --> 00:32:48.099
15, which one do you most relate to today? Are

00:32:48.099 --> 00:32:51.279
you the lost sheep that needs to be rescued?

00:32:53.359 --> 00:32:56.599
Are you the lost son who has gone astray and

00:32:56.599 --> 00:33:01.119
lived for himself and lived for the world? Are

00:33:01.119 --> 00:33:04.039
you the father who longs for your children to

00:33:04.039 --> 00:33:08.180
be restored to you? Are you the Pharisees and

00:33:08.180 --> 00:33:12.039
the scribes and the other brother who are angry

00:33:12.039 --> 00:33:16.960
at the grace of God? Who are angry because God

00:33:16.960 --> 00:33:22.059
loves sinners? I don't know who you are in the

00:33:22.059 --> 00:33:25.079
story today. Perhaps you're the brother who has

00:33:25.079 --> 00:33:27.220
strayed and today you feel like you need to come

00:33:27.220 --> 00:33:30.700
to your senses. Well, praise God. But who we

00:33:30.700 --> 00:33:33.859
do not want to be today is the other brother.

00:33:34.890 --> 00:33:37.470
Who we do not want to be today are the Pharisees

00:33:37.470 --> 00:33:40.630
and the scribes. We don't want to be those who

00:33:40.630 --> 00:33:44.329
look down upon sinners. We want to be those who

00:33:44.329 --> 00:33:49.190
rejoice when sinners are saved. And we need to

00:33:49.190 --> 00:33:54.630
be reminded that we ourselves are sinners. That

00:33:54.630 --> 00:33:59.789
it is God's grace that has saved us. That it

00:33:59.789 --> 00:34:03.230
is the love of Jesus Christ on the cross. That

00:34:03.230 --> 00:34:09.110
has saved us. Who are we today. To not love others.

00:34:10.150 --> 00:34:13.250
Let us not avoid sinners. Let us love sinners.

00:34:13.710 --> 00:34:16.949
Let us follow the example of Jesus Christ. That

00:34:16.949 --> 00:34:19.809
we can bring the love of God. And the love of

00:34:19.809 --> 00:34:22.909
Jesus Christ. And the compassion of Jesus Christ.

00:34:23.090 --> 00:34:26.530
And the message of hope. To those who need to

00:34:26.530 --> 00:34:30.369
hear it. Perhaps you need a message of hope today.

00:34:32.010 --> 00:34:34.269
And the hope that we see in this story and the

00:34:34.269 --> 00:34:36.409
hope that we have in Jesus Christ is that you

00:34:36.409 --> 00:34:43.210
are valued by God. Whether it's the 1 % or whether

00:34:43.210 --> 00:34:47.929
it's the 50%, God values every soul. We see that

00:34:47.929 --> 00:34:51.769
in this parable. God values you today. God loves

00:34:51.769 --> 00:34:54.869
you today. If you've not followed Jesus Christ,

00:34:55.010 --> 00:34:58.590
I pray that today you'd come to your senses and

00:34:58.590 --> 00:35:02.500
seek Him. Let's pray. God, we thank you for this

00:35:02.500 --> 00:35:07.519
good word. Dear Lord, I pray that we would never

00:35:07.519 --> 00:35:10.840
fall into that trap of thinking that we are holier

00:35:10.840 --> 00:35:14.800
than thou, thinking that we are somehow better

00:35:14.800 --> 00:35:17.840
than anyone else, dear Lord. We thank you that

00:35:17.840 --> 00:35:22.679
Jesus came to save sinners, and perhaps we need

00:35:22.679 --> 00:35:26.940
to follow the words of Paul in which he says

00:35:26.940 --> 00:35:29.579
that... Jesus came to save sinners of which I

00:35:29.579 --> 00:35:33.360
am the worst, dear Lord. We need to realize just

00:35:33.360 --> 00:35:38.659
how bad our sin is. And God, maybe our sin is

00:35:38.659 --> 00:35:42.280
ever before us. And the pain of our sin is ever

00:35:42.280 --> 00:35:44.920
before us. And the condemnation of our sin is

00:35:44.920 --> 00:35:48.940
ever before us, dear Lord. And I pray that there

00:35:48.940 --> 00:35:51.360
is one that is burdened down with their sin today.

00:35:52.199 --> 00:35:54.480
I pray that they would just seek you right now.

00:35:55.559 --> 00:35:57.679
I pray that they would come before you and know

00:35:57.679 --> 00:36:01.239
that you love them dear Lord. That you sent Jesus

00:36:01.239 --> 00:36:04.699
Christ to die for them. And that today Jesus

00:36:04.699 --> 00:36:08.800
wants to bring you into the kingdom. But God

00:36:08.800 --> 00:36:10.980
as we see in the story of the prodigal son. We

00:36:10.980 --> 00:36:15.599
have to make that choice. We have to come to

00:36:15.599 --> 00:36:19.559
our senses. So I pray God if there is one today

00:36:19.559 --> 00:36:21.860
that is just struggling under the weight of their

00:36:21.860 --> 00:36:24.800
sin. That today that they would repent. that

00:36:24.800 --> 00:36:26.480
they would ask for forgiveness, that they would

00:36:26.480 --> 00:36:29.019
accept Jesus Christ and put their faith in Him,

00:36:29.159 --> 00:36:32.280
to know that He has died on a cross and His life

00:36:32.280 --> 00:36:36.099
was given so that they could be forgiven. God,

00:36:36.199 --> 00:36:37.920
I pray that if there is some burden with sin

00:36:37.920 --> 00:36:40.480
today, that they would know that You value them,

00:36:40.679 --> 00:36:43.099
that You are worth something to them, that You

00:36:43.099 --> 00:36:45.380
love everybody. We see that in the Scriptures

00:36:45.380 --> 00:36:48.500
time and again with Jesus, God. He loves everybody,

00:36:48.900 --> 00:36:53.940
all of us here today. God, maybe there are some

00:36:53.940 --> 00:36:57.320
here today and maybe they're yours. But maybe

00:36:57.320 --> 00:36:59.760
they're like that prodigal son who has wandered

00:36:59.760 --> 00:37:03.480
away. I pray today that they would come home.

00:37:04.099 --> 00:37:06.960
That they would come to their senses, dear Lord.

00:37:08.340 --> 00:37:10.900
I pray, God, that we would be those who rejoice.

00:37:12.019 --> 00:37:14.579
That we don't just seek judgment and punishment

00:37:14.579 --> 00:37:17.699
for sinners, dear Lord. But that we seek restoration,

00:37:18.079 --> 00:37:21.599
God. We ourselves are sinners. And yet you were

00:37:21.599 --> 00:37:24.320
gracious to us. So God, our desire should be

00:37:24.320 --> 00:37:28.480
for your grace to extend to others. So let us

00:37:28.480 --> 00:37:32.679
be those who long to see lost souls saved. Let

00:37:32.679 --> 00:37:35.800
us be those who rejoice, dear Lord, over that

00:37:35.800 --> 00:37:39.800
which is lost and is found in Jesus Christ. I

00:37:39.800 --> 00:37:41.400
thank you for each one that's here. I pray that

00:37:41.400 --> 00:37:43.900
you bless them, God. And as we take these few

00:37:43.900 --> 00:37:46.079
moments to close, God, if you've spoken to anyone

00:37:46.079 --> 00:37:49.619
today, I pray that they would respond to you

00:37:49.619 --> 00:37:52.690
today. In Jesus' name I ask it. Amen.
