WEBVTT

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We're going to be in 2 Corinthians chapter 1.

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We started in 2 Corinthians last week. We'll

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probably be in here for a while. We went through

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1 Corinthians, it's been several years ago now,

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probably five or six years ago. And this takes

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place a little while after the letter was written.

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1 Corinthians, or what we have in 1 Corinthians,

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as we talked about last week, it is believed

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that Paul might have wrote as many as four letters

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to the Corinthians. There are some things that

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are said that leads us to believe that that is

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possible. However, we don't have those letters.

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So we're kind of left to fill in the blanks,

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and we'll see that a little bit tonight. There's

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a couple of things in this passage that we kind

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of have to kind of guess and figure out exactly

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what's going on. I think we can kind of pick

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it out, but it's not abundantly clear, but I

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think we can make sense of what's being talked

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about. So let's pray and then we'll get started.

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God, we come to you. We thank you for your word.

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I pray that your Holy Spirit would be with us

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tonight, that you would keep us free of the distractions

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and the worries and the pains and the things

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of this world. but that in these few minutes

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we would hear from you, that you would help your

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Holy Spirit to speak to us tonight, that we would

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grow in your word, that we would understand your

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word, that we would see the things that are being

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discussed in your word, and help us to see how

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they can apply to our life and how we can grow

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from them. So I pray, dear Lord, that you be

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with us tonight, and I ask these things in Jesus'

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name. Amen. 2 Corinthians chapter 1, we went

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through the first 11 verses last week, and Paul

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gave us an introduction and really a beautiful

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passage where he talks about comfort, that God

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is the God of all comfort. And that is so reassuring

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because there are plenty of times in our life

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where we need the comfort of God. And that comfort

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that we desire... comes from nothing else, no

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one else but from God. And so Paul talked about

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the comfort of God and that we are to use the

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comfort we receive from God to comfort others

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who may be going through difficult situations,

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maybe even situations that we ourselves have

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gone through, and we can offer some words of

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encouragement. And Paul talks about this comfort

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because... He talks about the affliction that

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he has experienced, that as he's doing the work

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of God, that he's experienced a lot of affliction

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along the way. And as we read through the Scriptures

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and Paul's journey and Paul's work, we see that

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the work that he does is not easy. Now he is

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certainly all about preaching the gospel of Jesus

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Christ, but he faces much opposition along the

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way, much physical harm along the way, imprisonment

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along the way. But nonetheless, he finds comfort

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in God, and he finds comfort in knowing that

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his brothers and sisters in Christ are praying

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for him. And we saw that in the first part of

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the introduction of the book last week. And now

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we're moving on to verse 12. And he's kind of

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shifting gears a little bit. And he's going to

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deal with what appears to be an issue that's

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going on between him and the Corinthians. And

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it's not spelled out super clearly for us here.

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So we're going to have to kind of fill in the

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blanks as to what's going on. In 2 Corinthians

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1, verse 12, he says this. For this is our confidence.

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The testimony of our confidence is that we have

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conducted ourselves in the world, and especially

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toward you, with God -given sincerity and purity,

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not by fleshly wisdom, but by God's grace. Now

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we are writing nothing to you other than what

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you can read and also understand. I hope you

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will understand completely, as you have partially

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understood us. That we are your reason for pride

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as you are ours in the day of our Lord Jesus.

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Now Paul, it sounds like, is making a bit of

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a defense for himself here. He's saying, look.

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This is our confidence. I have confidence in

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that I have been a good example for you and that

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I have steered you right, that all of the things

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that I have said and done when I was with you,

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all of the things that I have said and done when

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I was apart from you, I have walked in the ways

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of the Lord. I have done right. I have served

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God. I have been done right by you. I have done

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right by God. And for that reason, you can take

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some pride in knowing us. You can take some pride

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in saying that you are brothers and sisters in

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Christ with us. You can take some pride in knowing

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that you know Paul. And you can tell others that

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you know Paul. And that the work he does is honorable

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and respectable. And he is a man who serves the

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Lord. And that's what Paul is saying here. That

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I've got a clear conscience. I'm confident in

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the work that has been done and the things that

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have been done. And he says, We are your reason

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for pride as you are ours. That is, we have lived

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for the Lord and we hope that you are proud of

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the way in which we have been living and we want

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to be proud of the way in which you have been

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living. That when we are out and about among

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the other cities, among other Christians, that

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we can say of the people of Corinth, look at

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what they are doing. Look at the stand they are

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taking for the Lord. Look at how they are living

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for the Lord. Look at how they are serving the

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Lord. And this is Paul's desire, but things in

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Corinth are not really that good. Now, we saw

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that when you look back at 1 Corinthians. If

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you want to go back and read that, you'll see

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that Paul really has to address some issues there.

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He's really calling out several different things

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that are going on in the church in Corinth that

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must be dealt with. He has to bring some discipline

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about in the first letter. And at the end of

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the first letter, he says, I'm going to come

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back and see you. And that appears to be part

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of the problem here with the next few verses

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that we're going to read. Now, Paul was going

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to come back and see him, and two times he was

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going to come back and see him, but he had only

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come once. And it doesn't say in the text exactly

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what the problem is, He said he was going to

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come back. And he gives his reason why as we

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continue to read through the text. But Paul starts

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by offering this defense, saying, look, I've

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been doing the Lord's work, and I'm doing what

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God wants me to do, and I have a clear conscience

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about that. And even though the people of Corinth

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don't appear to be too happy with Paul, maybe

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some of them, maybe a lot of them, maybe just

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a few, I'm not sure, but some are questioning

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Paul and the things that he said. Because he

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hasn't made that second trip to Corinth. And

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that's what we see as we continue to read in

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verse 15. I planned with this confidence to come

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to you first so you could have a double benefit

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and go on to Macedonia with your help, then come

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to you again from Macedonia and be given a start

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by you on my journey to Judea. So when I planned

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this, was I irresponsible? Or what I plan, do

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I plan purely in a human way so that I say yes,

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yes, and no, no simultaneously? Now, he explains

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what's going on. I was coming to you. I was going

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to come to you twice. I was going to come see

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you. I was going to go on my way. I was going

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to come back and see you. But something had changed.

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Paul's plans had changed. And Paul says, look.

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I'm not flip -flopping. I'm not just acting in

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a human way. When I tell you something, I'm not

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just saying, oh, yeah, I'm going to do that,

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but I don't have any desire to really do it.

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He says, I'm not telling you yes and no at the

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same time. That's an interesting way to put it.

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But he's saying, look, I had every intention

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to come back and see you. I was going to come

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back and see you, but my plans have changed.

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I wasn't leading you on. I wasn't just saying,

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oh, yeah, I'm going to come back and see you

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all. I can't wait. And then not coming back,

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he's saying, look, don't be upset with me for

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not coming because things changed. And there's

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a reason why I have not come back. So it appears

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as though some are questioning Paul. Maybe it's

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motive. Maybe it's heart. Maybe it's love toward

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him. And Paul is trying to defend himself, saying,

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look, what I say is true. What I say I mean.

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And you can hold on to the words that I say.

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I am one who is trustworthy. I am one who has

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loved you. And even though my plans have changed,

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don't let this be a problem between us. If there

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were some, maybe a lot, maybe a few, who had

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a problem with this, then obviously this is something

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that was an issue and Paul is addressing it here.

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Even though we don't have a lot of detail, we

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see that he's trying to deal with this issue

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in some way. He says in verse 18, As God is faithful,

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Our message to you is not yes and no. For the

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Son of God, Jesus Christ, who was preached among

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you by us, by me and Silvanus and Timothy, did

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not become yes and no. On the contrary, a final

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yes has come in him. And so, for whatever reason,

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it appears as though, because Paul didn't make

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that return trip, that some are questioning Paul.

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And so he makes this defense at the beginning

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part of this passage we look at. And he's saying,

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look, I'm not flip -flopping. I'm not just opening

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my mouth. I don't say one thing and do another.

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You can trust me. You can trust everything that

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I've told you. You can certainly trust the gospel

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of Jesus Christ. The things that I said are true

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and trustworthy and reliable. And you need to

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listen to the words that I and others who have

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been with me have taught you about Jesus Christ.

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They are true. We're not changing our mind. We're

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not causing any trouble. We're not saying one

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thing and doing another thing. We've lived our

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life in a way that we've lived for the gospel.

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And you can look at that and you can see that

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and you can take some pride in that. And you

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can hold fast to what we say. You can listen

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to my words. Even though I haven't made this

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other trip, when I said I was going to make it,

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even though I haven't come back to see you, Don't

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throw me out quite yet. Don't be done with me

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quite yet. Listen to the words that I've said

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and know that the words that I've said are true

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and good. And he uses this language of yes and

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no and not having a confusion there between the

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two. He doesn't say both of them at the same

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time. And so that's kind of an interesting way

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to phrase it. That's the term that he chose to

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use. And then in verse 20 he says this, For every

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one of God's promises is yes in him. Therefore

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the amen is also spoken through him by us for

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God's glory. Now that's a beautiful verse right

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there. For every one of God's promises is yes

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in Jesus Christ. Jesus Christ is the yes and

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amen. He has done everything that was to be done.

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Everything that God had talked about. Everything

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in God's word pointed to Jesus Christ. It has

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been fulfilled by Jesus Christ. He is the yes.

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Is Jesus the Messiah who was to come? Yes. Is

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Jesus the Son of God? Yes. Is atonement for our

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sins made through Jesus Christ? Yes. Are all

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the promises in the Old Testament fulfilled in

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Jesus Christ? Christ yes so everything is yes

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in Jesus Christ And that's the argument that

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Paul is making. You can trust what we say because

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we've preached Jesus Christ to you, and Jesus

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Christ is the yes and amen, and all things are

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yes through Jesus Christ. That's a beautiful

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verse. That really sums up a lot because there's

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a lot of things in the Old Testament that were

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talked about, a lot of things that were prophesied,

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and Jesus Christ, Paul tells us here, has fulfilled

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all of those things. So Paul says my words are

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trustworthy, especially the words of Jesus Christ.

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Verse 21. Now it is God who strengthens us with

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you in Christ and has anointed us. He has also

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sealed us and given us the Spirit as a down payment

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in our hearts. Another beautiful verse there.

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Paul says, look, I'm a brother in Christ. I'm

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serving alongside you. You are brothers and sisters

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in Christ. You are the church in Corinth. You

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are the ones who have followed Jesus Christ.

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And it is Jesus who strengthens both of us. And

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Paul had just talked about that strength earlier

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on in what we looked at last week. And all of

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those afflictions. Paul recognizes that it is

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Jesus who is his strength. He tells the Corinthians

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here that it is Jesus who is their strength.

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And then he says in verse 22, He has also sealed

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us and given us the Spirit as a down payment

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in our hearts. So how can we know that we are

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saved? How can we know that we are Christians?

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How can we know that we are receiving that strength

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of Christ? What is the evidence? The evidence

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is that God has given us the Holy Spirit as a

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down payment. The Holy Spirit dwells within us.

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The Holy Spirit guides us. The Holy Spirit convicts

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us and helps us to understand the Word of God

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and to grow in the Word of God and to live by

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the Word of God and produces fruit. The fruit

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of the Spirit, peace and patience and love and

00:14:25.669 --> 00:14:28.230
kindness and gentleness. And all of these things

00:14:28.230 --> 00:14:31.889
come from the Holy Spirit. So that is the evidence

00:14:31.889 --> 00:14:35.629
that we have been saved through the precious

00:14:35.629 --> 00:14:39.389
blood of Jesus Christ. And Paul says here, look,

00:14:39.490 --> 00:14:42.149
we have strength through Christ and we are sealed

00:14:42.149 --> 00:14:44.389
with the Holy Spirit. That is, we have received

00:14:44.389 --> 00:14:48.409
God's Holy Spirit. So we know that we are God's

00:14:48.409 --> 00:14:53.860
people. Verse 23. I call on God as a witness

00:14:53.860 --> 00:14:57.779
on my life that it was to spare you that I did

00:14:57.779 --> 00:15:00.919
not come to Corinth. I do not mean that we have

00:15:00.919 --> 00:15:05.820
control of your faith, but we are workers with

00:15:05.820 --> 00:15:10.919
you for your joy because you stand by faith.

00:15:11.620 --> 00:15:16.159
Now, our Bibles will end in chapter 1 right here.

00:15:16.220 --> 00:15:19.059
We have to remember. that when this letter was

00:15:19.059 --> 00:15:21.200
written, it wasn't written in multiple chapters

00:15:21.200 --> 00:15:24.659
and multiple verses. These are things that were

00:15:24.659 --> 00:15:27.759
added later. And sometimes I wonder why the people

00:15:27.759 --> 00:15:29.620
that added the verses and chapters broke them

00:15:29.620 --> 00:15:32.899
off where they did, because this whole thought,

00:15:33.000 --> 00:15:35.600
this whole idea that Paul is talking about, it

00:15:35.600 --> 00:15:38.360
actually continues on into chapter 2. And we're

00:15:38.360 --> 00:15:41.559
fixing to turn there and look at it. how this

00:15:41.559 --> 00:15:43.620
all flows. So even though your Bible stops in

00:15:43.620 --> 00:15:45.960
chapter 1, we really have to read into chapter

00:15:45.960 --> 00:15:49.519
2 to see what's going on. But he says here in

00:15:49.519 --> 00:15:54.220
verse 23, I call on God as a witness on my life

00:15:54.220 --> 00:15:58.059
that it was to spare you that I did not come

00:15:58.059 --> 00:16:01.919
to Corinth. So Paul says, look, I've got a good

00:16:01.919 --> 00:16:04.100
reason for not coming to you. There's a reason

00:16:04.100 --> 00:16:07.080
why I did not come, and the reason that I did

00:16:07.080 --> 00:16:11.429
not come, it was for your good. He says here

00:16:11.429 --> 00:16:13.330
it was to spare them. Well, what does he mean

00:16:13.330 --> 00:16:15.590
by that? Well, let's read a little further into

00:16:15.590 --> 00:16:20.610
chapter 2, verse 1. In fact, I made up my mind

00:16:20.610 --> 00:16:24.049
about this. I would not come to you on another

00:16:24.049 --> 00:16:27.649
painful visit. For if I cause you pain, then

00:16:27.649 --> 00:16:31.009
who will cheer me other than the one being hurt

00:16:31.009 --> 00:16:34.549
by me? I wrote this very thing so that when I

00:16:34.549 --> 00:16:37.009
came, I wouldn't have pain from those who ought

00:16:37.009 --> 00:16:40.809
to give me joy. Because I am confident about

00:16:40.809 --> 00:16:46.269
all of you that my joy will also be yours. So

00:16:46.269 --> 00:16:48.710
Paul says, here is the reason why I didn't come.

00:16:49.049 --> 00:16:51.809
He says, I knew it would be a painful visit.

00:16:51.950 --> 00:16:54.269
What does he mean? Well, I think he means more

00:16:54.269 --> 00:16:56.909
of the same about 1 Corinthians. He had already

00:16:56.909 --> 00:16:59.330
written the letter of 1 Corinthians and maybe

00:16:59.330 --> 00:17:02.210
even another letter or two between this. And

00:17:02.210 --> 00:17:05.210
obviously things in Corinth were still not good.

00:17:05.759 --> 00:17:07.880
They were still not doing good. There were still

00:17:07.880 --> 00:17:10.380
some who were in sin. There were still some who

00:17:10.380 --> 00:17:12.480
were causing trouble. There were still some probably

00:17:12.480 --> 00:17:15.319
who were doubting Paul or questioning Paul, which

00:17:15.319 --> 00:17:17.299
is why he's making a little bit of a defense

00:17:17.299 --> 00:17:20.279
for himself here. And he says, this is the reason

00:17:20.279 --> 00:17:23.380
why I did not come because if I would have come,

00:17:23.539 --> 00:17:26.480
I would have disciplined you and it would not

00:17:26.480 --> 00:17:29.000
have been a good thing. He says, I would not

00:17:29.000 --> 00:17:31.680
have taken any joy in that and you would not

00:17:31.680 --> 00:17:34.150
have taken any joy in that. and it probably would

00:17:34.150 --> 00:17:36.549
have affected our relationship, so I thought

00:17:36.549 --> 00:17:39.029
it better that I should not come to you right

00:17:39.029 --> 00:17:41.750
now. I told you that I was going to come to you

00:17:41.750 --> 00:17:44.470
at this time, but I'm not going to come, and

00:17:44.470 --> 00:17:47.410
it is for your good because I love you, and I

00:17:47.410 --> 00:17:49.930
don't want to cause you pain, so I'm going to

00:17:49.930 --> 00:17:52.230
keep my distance for a while. Now, this is good

00:17:52.230 --> 00:17:56.069
advice for us. This is good advice for us. There

00:17:56.069 --> 00:17:59.369
may be times in our life where we need to keep

00:17:59.369 --> 00:18:02.019
our distance. Maybe it's a time when you're having

00:18:02.019 --> 00:18:04.740
a problem with your spouse, or maybe it's a time

00:18:04.740 --> 00:18:06.779
you're having a problem with a co -worker or

00:18:06.779 --> 00:18:09.460
a family member, and maybe they're doing wrong,

00:18:09.480 --> 00:18:11.839
or maybe you're doing wrong, and maybe there's

00:18:11.839 --> 00:18:13.900
some confrontation that needs to take place,

00:18:13.960 --> 00:18:17.539
a discussion that needs to be had, and boy, when

00:18:17.539 --> 00:18:20.019
we're in the midst of our anger and we are just

00:18:20.019 --> 00:18:22.619
mad, that's not a good time to discuss things.

00:18:23.440 --> 00:18:25.440
And it appears as though maybe that's what's

00:18:25.440 --> 00:18:28.480
going on with Paul. He's not really happy about

00:18:28.480 --> 00:18:31.319
what's taking place. He knows that discipline

00:18:31.319 --> 00:18:34.240
needs to take place, but he does not want to

00:18:34.240 --> 00:18:37.640
do that. That's not his desire to do that. He's

00:18:37.640 --> 00:18:39.539
already done that in 1 Corinthians. He's not

00:18:39.539 --> 00:18:42.839
afraid to. He's not afraid to say, these things

00:18:42.839 --> 00:18:44.859
have to be dealt with, and this is how they have

00:18:44.859 --> 00:18:46.859
to be dealt with. He's not afraid of discipline,

00:18:47.059 --> 00:18:50.339
but he wants that to be the last resort. Because

00:18:50.339 --> 00:18:53.599
anytime you have to discipline someone, it causes

00:18:53.599 --> 00:18:56.240
a little bit of tension. It causes a little bit

00:18:56.240 --> 00:18:58.720
of separation. Now maybe for a little while,

00:18:58.779 --> 00:19:01.319
maybe for a long while in some circumstances,

00:19:01.680 --> 00:19:05.440
but discipline is difficult. And Paul says, I'm

00:19:05.440 --> 00:19:08.160
going to keep my distance. Now maybe he's keeping

00:19:08.160 --> 00:19:10.779
his distance because he don't want to act rashly

00:19:10.779 --> 00:19:13.220
and he don't want to say something out of anger.

00:19:13.630 --> 00:19:15.690
Maybe he's keeping his distance to give them

00:19:15.690 --> 00:19:18.569
an opportunity to get their ways right. Maybe

00:19:18.569 --> 00:19:20.309
he's written in some of these other letters that

00:19:20.309 --> 00:19:22.710
we don't have things that they need to do, and

00:19:22.710 --> 00:19:25.009
maybe he's trying to give them a chance to do

00:19:25.009 --> 00:19:27.910
it. And that's good for us to consider too in

00:19:27.910 --> 00:19:30.970
our life. Most of the time, it's probably not

00:19:30.970 --> 00:19:33.269
going to hurt us to wait a little bit before

00:19:33.269 --> 00:19:35.509
we make a big decision or before we confront

00:19:35.509 --> 00:19:40.480
somebody. And I suspect, hopefully, Hopefully,

00:19:40.500 --> 00:19:42.539
none of us have a desire that we just want to

00:19:42.539 --> 00:19:44.779
attack people and discipline people all the time.

00:19:44.900 --> 00:19:48.660
If we do, we're already in a bad place. But nonetheless,

00:19:49.000 --> 00:19:52.299
sometimes discipline is necessary, and we should

00:19:52.299 --> 00:19:55.420
pray about that and think about that and do everything

00:19:55.420 --> 00:20:00.519
we can before we do what sometimes has to be

00:20:00.519 --> 00:20:03.680
done. We want to check our own self, as the scripture

00:20:03.680 --> 00:20:05.920
says, take the log out of your own eye before

00:20:05.920 --> 00:20:07.920
taking the speck out of your brother's. We want

00:20:07.920 --> 00:20:11.200
to consider scriptures like that. But ultimately,

00:20:11.259 --> 00:20:14.599
there are times where discipline has to occur,

00:20:14.859 --> 00:20:17.680
where things have to be done, where people have

00:20:17.680 --> 00:20:20.240
to be confronted. And that is one of the worst

00:20:20.240 --> 00:20:23.359
things in life. At least I think it's one of

00:20:23.359 --> 00:20:25.859
the worst things in life. I hate it when those

00:20:25.859 --> 00:20:29.299
situations come. But Paul also recognizes...

00:20:29.720 --> 00:20:32.119
For those who are in the church, who claim to

00:20:32.119 --> 00:20:34.380
be Christians, who are living in sinful ways

00:20:34.380 --> 00:20:36.980
and doing things that are destructive to the

00:20:36.980 --> 00:20:39.680
church and the gospel of Jesus Christ, those

00:20:39.680 --> 00:20:44.019
things have to be dealt with. And he talks about

00:20:44.019 --> 00:20:46.180
that in 1 Corinthians, I believe, chapter 5,

00:20:46.240 --> 00:20:50.579
where he says, look, what job is it of ours to

00:20:50.579 --> 00:20:52.740
judge those outside of the world? That's not

00:20:52.740 --> 00:20:56.200
our concern. But Paul says we do have to judge

00:20:56.200 --> 00:20:59.490
those in the church. Those who profess to be

00:20:59.490 --> 00:21:02.470
Christians, who profess to be followers of God,

00:21:02.609 --> 00:21:06.049
but are living in blatant, unrepentant sin. And

00:21:06.049 --> 00:21:08.309
Paul has to deal with that in 1 Corinthians chapter

00:21:08.309 --> 00:21:11.589
5. And he gives some pretty harsh instruction

00:21:11.589 --> 00:21:15.289
on how a particular person in that instance needs

00:21:15.289 --> 00:21:18.630
to be dealt with. So Paul knows about discipline,

00:21:18.910 --> 00:21:22.369
but his heart is not to enact discipline. He

00:21:22.369 --> 00:21:25.670
doesn't want to do that. And so he says, look.

00:21:26.170 --> 00:21:29.349
I have not come to you because I knew it would

00:21:29.349 --> 00:21:31.849
cause me pain. And I don't want to cause you

00:21:31.849 --> 00:21:35.170
pain because if you're in pain and our relationship

00:21:35.170 --> 00:21:37.730
is fractured, he says the only thing that's going

00:21:37.730 --> 00:21:40.710
to make me happy is for you to be happy. And

00:21:40.710 --> 00:21:42.910
if I come and cause you pain, then I'm not going

00:21:42.910 --> 00:21:44.710
to be happy and you're not going to be happy.

00:21:45.250 --> 00:21:50.069
And so Paul says, I have delayed my visit. I

00:21:50.069 --> 00:21:53.569
have postponed coming to see you. And it is for...

00:21:53.819 --> 00:21:57.539
your good. And then he closes this idea, this

00:21:57.539 --> 00:22:01.940
section here in verse 4. For I wrote to you with

00:22:01.940 --> 00:22:05.579
many tears out of an extremely troubled and anguished

00:22:05.579 --> 00:22:09.539
heart, not that you should be hurt, but that

00:22:09.539 --> 00:22:13.220
you should know the abundant love I have for

00:22:13.220 --> 00:22:17.859
you. So we see in this verse that Paul really

00:22:17.859 --> 00:22:21.230
does care about these people. Now he says here,

00:22:21.329 --> 00:22:24.650
I wrote to you with many tears. Whatever he wrote,

00:22:24.849 --> 00:22:28.049
maybe it's referring to this letter. Maybe he's

00:22:28.049 --> 00:22:30.109
referring to a letter that's already been written.

00:22:30.150 --> 00:22:32.730
It sounds as though that may be the case. Maybe

00:22:32.730 --> 00:22:35.829
it was what we know in 1 Corinthians. Maybe there's

00:22:35.829 --> 00:22:38.470
another letter. Regardless of what letter it

00:22:38.470 --> 00:22:42.480
is, we see the heart of Paul. That when he writes

00:22:42.480 --> 00:22:45.539
these things that are difficult, these disciplinary

00:22:45.539 --> 00:22:48.000
things, these things where he's trying to instruct

00:22:48.000 --> 00:22:51.660
the people and get them to do what is right and

00:22:51.660 --> 00:22:54.099
to not live in sin and to deal with the sinners

00:22:54.099 --> 00:22:57.319
who is among them, he is heartbroken over this.

00:22:57.640 --> 00:23:01.019
He says, I wrote to you with many tears out of

00:23:01.019 --> 00:23:05.210
an extremely troubled and anguished heart. his

00:23:05.210 --> 00:23:08.470
heart was broken over whatever it was they were

00:23:08.470 --> 00:23:11.450
doing. His heart was broken that he was having

00:23:11.450 --> 00:23:15.589
to deal with this situation. But listen to the

00:23:15.589 --> 00:23:20.650
beautiful language at the end. He says, Paul

00:23:20.650 --> 00:23:29.769
says, I want you to know more than anything that

00:23:29.769 --> 00:23:33.269
I love you. And that's why I'm doing this. That's

00:23:33.269 --> 00:23:36.410
why I'm disciplining you. And that's a hard thing

00:23:36.410 --> 00:23:39.549
to do. It's a hard thing to discipline someone

00:23:39.549 --> 00:23:42.569
you love. But if you don't discipline someone

00:23:42.569 --> 00:23:44.910
you love, you have to ask yourself the question,

00:23:45.069 --> 00:23:48.140
do you really love them at all? Now, I don't

00:23:48.140 --> 00:23:50.599
have a child. I can imagine that it would be

00:23:50.599 --> 00:23:53.259
unbelievably difficult to discipline a child.

00:23:53.420 --> 00:23:55.660
I would really struggle with that. Maybe that's

00:23:55.660 --> 00:23:58.099
why God didn't give me a child. But on the flip

00:23:58.099 --> 00:24:01.119
side, I also know that if a child is not disciplined,

00:24:01.359 --> 00:24:04.700
they will turn into a hellion. There are plenty

00:24:04.700 --> 00:24:08.160
of kids who don't receive any discipline whatsoever.

00:24:09.220 --> 00:24:12.079
And the kids tell the parents what to do, and

00:24:12.079 --> 00:24:15.450
the parents say, okay. And that's not good for

00:24:15.450 --> 00:24:18.450
your kid. You want your kid to be raised where

00:24:18.450 --> 00:24:21.089
they can function in society and have respect

00:24:21.089 --> 00:24:23.950
for people and know they won't always get their

00:24:23.950 --> 00:24:26.910
way and know that there are limits and know that

00:24:26.910 --> 00:24:29.089
there are things that are not right and that

00:24:29.089 --> 00:24:32.289
there are consequences and they learn those lessons

00:24:32.289 --> 00:24:34.859
through discipline. That's how they learn those

00:24:34.859 --> 00:24:37.900
lessons. And if they don't receive any discipline,

00:24:38.099 --> 00:24:40.380
then they don't learn those lessons. And they

00:24:40.380 --> 00:24:44.299
grow into adults that are unproductive and unprepared

00:24:44.299 --> 00:24:47.440
for the world and will crumble at the least little

00:24:47.440 --> 00:24:51.220
thing the world throws at them. And so some people

00:24:51.220 --> 00:24:53.460
may say, well, I can't discipline my child. I

00:24:53.460 --> 00:24:56.480
love him too much. Well, you don't love him too

00:24:56.480 --> 00:24:59.519
much or you would discipline him. The Bible says

00:24:59.519 --> 00:25:03.279
that God disciplines those who he loves. I don't

00:25:03.279 --> 00:25:05.839
suspect any of us like discipline. I mean, did

00:25:05.839 --> 00:25:07.700
anybody like getting a whipping when they were

00:25:07.700 --> 00:25:10.519
a kid? No. We didn't like getting a whipping

00:25:10.519 --> 00:25:13.940
when we were a kid. We hated it. But it probably

00:25:13.940 --> 00:25:15.900
didn't take you many whippings. Some of you maybe

00:25:15.900 --> 00:25:18.299
more than others, but it didn't take me many

00:25:18.299 --> 00:25:21.460
whippings until I learned that I didn't like

00:25:21.460 --> 00:25:23.359
that. I learned that there were consequences

00:25:23.359 --> 00:25:26.079
to the things that I would do. I remember one

00:25:26.079 --> 00:25:28.759
day we had a birthday party. I was probably like

00:25:28.759 --> 00:25:30.240
seven or eight years old, and we were having

00:25:30.240 --> 00:25:33.160
a birthday party at my grandma's house. and I

00:25:33.160 --> 00:25:34.720
was standing at the door, and some people didn't

00:25:34.720 --> 00:25:37.880
have a present, and I told them that if you didn't

00:25:37.880 --> 00:25:39.400
have a present, you couldn't come to the party.

00:25:40.180 --> 00:25:43.039
And my mother took me in the back room and took

00:25:43.039 --> 00:25:47.140
care of that, and I never did that again. But

00:25:47.140 --> 00:25:49.500
I needed to learn that lesson, because if she

00:25:49.500 --> 00:25:52.180
hadn't done that, I'd be 41 years old telling

00:25:52.180 --> 00:25:53.720
people, you can't come to my party if you don't

00:25:53.720 --> 00:25:58.079
have a present. And that's not very cute. You

00:25:58.079 --> 00:25:59.859
know, we laugh at things that kids do. It's cute

00:25:59.859 --> 00:26:01.259
when a kid does something when they're three

00:26:01.259 --> 00:26:02.900
years old. It's not cute when they do it when

00:26:02.900 --> 00:26:06.579
they're 40 years old. So discipline takes care

00:26:06.579 --> 00:26:09.319
of that. And discipline, I believe, comes with

00:26:09.319 --> 00:26:12.480
anguish. I don't believe that God takes any joy

00:26:12.480 --> 00:26:15.759
to discipline us. We don't like to be disciplined

00:26:15.759 --> 00:26:19.200
by God. But praise the Lord that He does. If

00:26:19.200 --> 00:26:21.640
you ever felt disciplined by God, it's not a

00:26:21.640 --> 00:26:24.319
good feeling, but we can rejoice in it because

00:26:24.319 --> 00:26:27.440
God disciplines those that He loves. And so if

00:26:27.440 --> 00:26:29.720
we feel the hand of God and the conviction of

00:26:29.720 --> 00:26:32.680
God and the discipline of God, then praise God

00:26:32.680 --> 00:26:36.319
that he loves us. And he does that so we won't

00:26:36.319 --> 00:26:39.299
be a bunch of fools running around. And sometimes

00:26:39.299 --> 00:26:41.839
he may have to discipline us more than we would

00:26:41.839 --> 00:26:46.059
like to admit. But Paul is saying here, look,

00:26:46.259 --> 00:26:50.480
I'm doing this to you because I love you. I have

00:26:50.480 --> 00:26:54.160
an abundant love for you. I love you too much

00:26:54.160 --> 00:26:57.200
to just go on to the people of Galatia and Philippi

00:26:57.200 --> 00:26:59.599
and just send them letters and visit them and

00:26:59.599 --> 00:27:01.819
the people of Ephesus. He says, I love you too

00:27:01.819 --> 00:27:04.160
much just to leave you behind. I love you too

00:27:04.160 --> 00:27:06.000
much for you to keep doing what you're doing.

00:27:06.099 --> 00:27:08.900
I love you, and I write these things to you,

00:27:08.940 --> 00:27:10.940
and you may be questioning why I'm not here,

00:27:11.059 --> 00:27:14.039
and there may be people questioning what I'm

00:27:14.039 --> 00:27:16.579
saying and is it true or not, but he says, look.

00:27:16.880 --> 00:27:19.559
You can take confidence in me. I have done the

00:27:19.559 --> 00:27:22.559
Lord's work. I've been serving the Lord. My yes

00:27:22.559 --> 00:27:26.160
is yes. It's in Jesus Christ. Jesus Christ is

00:27:26.160 --> 00:27:29.700
who we preach. Listen to him. Listen to me. Trust

00:27:29.700 --> 00:27:33.160
me and know that I love you. But you can't keep

00:27:33.160 --> 00:27:36.279
doing the things that you're doing. And that's

00:27:36.279 --> 00:27:40.480
why I haven't come back to see you yet. And that's

00:27:40.480 --> 00:27:44.140
one thing that we need to remember too. is that

00:27:44.140 --> 00:27:46.119
there may be times in our life where discipline

00:27:46.119 --> 00:27:50.599
is necessary. One, we need to remember that sometimes

00:27:50.599 --> 00:27:52.700
we're on the receiving end of that discipline,

00:27:52.859 --> 00:27:56.559
and we don't like it, but sometimes it's necessary

00:27:56.559 --> 00:28:00.160
for us to receive that. But even when we are

00:28:00.160 --> 00:28:03.200
on the giving end of discipline, and never should

00:28:03.200 --> 00:28:06.259
it be done so without a lot of prayer and a lot

00:28:06.259 --> 00:28:09.539
of guidance by the Lord, but if we are in those

00:28:09.539 --> 00:28:12.079
situations where we are the one bringing discipline

00:28:12.079 --> 00:28:15.930
in some way, it needs to be abundantly clear

00:28:15.930 --> 00:28:19.609
that we do this because we love the one that

00:28:19.609 --> 00:28:22.009
we are disciplining. It's not that we're trying

00:28:22.009 --> 00:28:24.569
to pretend like we're holier and now. It's not

00:28:24.569 --> 00:28:26.789
like we're pretending like we are not sinners.

00:28:26.990 --> 00:28:32.390
It's not any of that. Sometimes we have to do

00:28:32.390 --> 00:28:36.049
these difficult things. And Paul is having to

00:28:36.049 --> 00:28:40.069
do a difficult thing. But he's doing it out of

00:28:40.069 --> 00:28:44.740
love. Let's pray. God, we thank you for these

00:28:44.740 --> 00:28:48.740
words. And even though it takes a little work,

00:28:48.900 --> 00:28:51.019
dear Lord, for us to try to understand what's

00:28:51.019 --> 00:28:53.359
going on here, God, I pray that you help us to

00:28:53.359 --> 00:28:56.200
get what Paul's saying, dear Lord. That he has

00:28:56.200 --> 00:28:59.579
been a faithful servant. That he has been faithful

00:28:59.579 --> 00:29:01.720
to do your work, dear Lord. All of the writings

00:29:01.720 --> 00:29:04.839
that we see in Scripture of Paul are all trustworthy,

00:29:05.119 --> 00:29:08.140
dear Lord. His yes is yes, dear Lord. He's not

00:29:08.140 --> 00:29:10.299
one that flip -flops and goes back and forth

00:29:10.299 --> 00:29:13.279
and is uncertain, dear Lord. He speaks with authority

00:29:13.279 --> 00:29:15.420
that comes from you, dear Lord, through Jesus

00:29:15.420 --> 00:29:19.200
Christ. And so, God, I pray that we would read

00:29:19.200 --> 00:29:21.920
the words of Paul and know that you have inspired

00:29:21.920 --> 00:29:24.039
those words, that we would grow in those things,

00:29:24.160 --> 00:29:27.200
dear Lord. Maybe we are like the people of Corinth,

00:29:27.240 --> 00:29:30.059
and maybe there are some things in our life that

00:29:30.059 --> 00:29:34.019
just aren't right. They're not good. And maybe

00:29:34.019 --> 00:29:36.400
you've been working on us, dear Lord. through

00:29:36.400 --> 00:29:38.460
other people, maybe through your Holy Spirit.

00:29:38.920 --> 00:29:41.579
But God, I pray that in the midst of the discipline

00:29:41.579 --> 00:29:45.460
that we feel your love, because God, we can't

00:29:45.460 --> 00:29:48.220
go on without your love, dear Lord. And so I

00:29:48.220 --> 00:29:50.380
pray, God, that we would learn, that we would

00:29:50.380 --> 00:29:52.960
repent, that we would grow in you, dear Lord.

00:29:53.039 --> 00:29:55.579
I pray that you would help us to be patient with

00:29:55.579 --> 00:29:57.680
others. God, maybe there are times in our life

00:29:57.680 --> 00:30:00.019
that... Like Paul, we need to pump the brakes

00:30:00.019 --> 00:30:02.119
a little bit. We need to keep our distance. Maybe

00:30:02.119 --> 00:30:04.740
there are times that if we act rashly in our

00:30:04.740 --> 00:30:07.339
anger, we'll say things that we don't want to

00:30:07.339 --> 00:30:10.119
and would regret. So maybe, dear Lord, sometimes

00:30:10.119 --> 00:30:13.420
it's better for us to take a moment before we

00:30:13.420 --> 00:30:16.279
speak, just as Paul did, dear Lord. And whenever

00:30:16.279 --> 00:30:19.519
the moment comes for us to speak or to bring

00:30:19.519 --> 00:30:22.079
discipline in whatever way is necessary in our

00:30:22.079 --> 00:30:26.480
circumstances, that it is always done with love,

00:30:26.559 --> 00:30:28.710
dear Lord. that we would seek you, that you would

00:30:28.710 --> 00:30:30.769
guide us in the process, dear Lord, that you

00:30:30.769 --> 00:30:33.730
would help us to be those who love like Paul

00:30:33.730 --> 00:30:37.049
loves, that we would have such a heart and such

00:30:37.049 --> 00:30:39.430
an anguish for people in our heart, dear Lord,

00:30:39.509 --> 00:30:42.250
that we would shed tears for them just as Paul

00:30:42.250 --> 00:30:45.450
did, God, that we wouldn't take any delight in

00:30:45.450 --> 00:30:47.789
discipline, dear Lord, but that it would break

00:30:47.789 --> 00:30:51.829
our heart and bring us to a place of love that

00:30:51.829 --> 00:30:55.049
will be evident to those that we have to discipline.

00:30:55.660 --> 00:30:58.740
And I ask these things in Jesus' name. Amen.
