WEBVTT

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We'll read through just a few verses here. Let's

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pray, and then we'll get started. God, we come

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to you tonight, and we thank you that we have

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the freedom to come into your house. God, your

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word is good, and I pray that you would help

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us to grow in it tonight. I pray that your Holy

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Spirit would just help our minds to listen to

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you tonight. that you would help us to pay attention

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and to be free of distractions and worries. God,

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I pray that you would be with me, that I would

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be able to preach and teach in a way that brings

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glory and honor to you, dear Lord. There is no

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good word I can say if you do not speak, dear

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Lord, through me. So I pray that you are the

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one who does the talking tonight, that you would

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lead us and just give us a good night in your

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word. In Jesus' name I pray it. Amen. This is

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close to the beginning of Jesus' ministry when

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we see these events take place. When we get into

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the book of Mark, Mark really just kind of hits

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the ground running. There's a lot of these stories

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that Mark doesn't give a lot of details on. A

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lot of the things that we see in Mark chapter

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1 are just very briefly gone through. Now we

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see... More details of these things in some of

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the other gospel accounts. But Mark is, of course,

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a much shorter book than the others. And part

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of that is because he doesn't go into a lot of

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detail. At this point in Jesus' ministry, he

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has been going around and he has been doing a

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lot of work, a lot of casting out demons we see

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toward the beginning of Mark, a lot of healing

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the sick, and the crowds are just flocking to

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him as he's doing the work. And he's out and

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he's trying to preach and teach to people. And

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the people recognize that there's something different

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about Jesus, that he is one who preaches with

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authority. That not only does he preach with

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authority, but his very words have authority.

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That those who have been possessed by demons

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that have likely been this way for years, when

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Jesus comes onto the scene, he is able to free

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them of that instantly. And so as the crowds

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begin to see Jesus' preaching and the miracles

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that he's doing, The crowds begin to follow Jesus.

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And as Jesus is beginning his ministry, we see

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as he begins to call these different people to

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come alongside him. These are his disciples or

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his apostles. And in this passage that we read

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tonight, we see when Jesus called Levi or Matthew,

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same person, might be a different name, different

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books. Go by a different name. It's okay. We

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can understand. Sometimes even people we know,

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they may have multiple names that people know

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them by. And so when you hear Levi or Matthew,

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it's talking about the same person. Verse 13.

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Then Jesus went out again beside the sea. The

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whole crowd was coming to him, and he taught

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them. Then moving on, he saw Levi, the son of

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Alphaeus, sitting at the tax office. And he said

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to him, Follow me. So he got up and followed

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him. Now, Jesus had a similar experience to when

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he called Simon Peter. He called Simon Peter

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and Andrew, and he told them the same thing.

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Y 'all follow me, James and John. Y 'all come

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on and follow me. And Mark doesn't give many

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details other than that they followed him, that

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they left their livelihoods behind, that they

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left their fishing boats behind, or in this case,

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their job at the tax office behind, and followed

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Jesus. Now, I believe that Jesus knew what he

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was doing here. Now, we don't know much about

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Matthew, but we know that Jesus called him, so

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there's a pretty good chance that Matthew was

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a godly man. But there was another issue with

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Matthew that was a big issue, and that was that

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Matthew was a tax collector. Now, notice when

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Jesus picks his disciples, when you read through

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the Bible, Jesus doesn't go to the synagogue

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and pick the chief priest. He doesn't pick the

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highest officials and the authorities within

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the synagogue. Instead, Jesus picks normal people.

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He picks fishermen and he picks tax collectors.

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And of all the people to pick, why would you

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pick a tax collector? We're not very liked, and

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even we can relate to that today. Show of hands,

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does anybody in here enjoy paying taxes to the

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IRS? Raise your hand. We have one person that

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enjoys paying taxes. No, I don't. Oh, you don't?

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Oh, okay, you don't. Let's try this again. If

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you enjoy paying taxes to the IRS, raise your

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hand high. All right, for everybody listening

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online, there's no hands raised this time. We

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don't like paying taxes. Even if the IRS agents

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that we know are the most friendly, nicest Christian

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people in the world, we don't want to pay taxes.

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But the problem is, especially when we look at

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these tax collectors in the Bible, is that they

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weren't always the best guys. They did a job

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that nobody liked, which was bad enough. But

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then on top of that, they would take a little

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off the top. So it would be something like this.

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So Rome would say, you need to collect $100 from

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every person and bring back to us. And so it's

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the tax collector's responsibility to make sure

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that they bring back $100 from every person.

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But the tax collector, as long as he got $100,

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well, if he got a little extra, guess whose pocket

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that went into? That went into his pocket. So

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if he can get $120 from everybody, he gets $20

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from everybody he collects taxes from. So he

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goes to you and he says, hey, your taxes are

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$120. And he pockets the $20 and he gives the

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$100 to Rome, and Rome doesn't really care as

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long as they get their share. They don't really

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care about what the tax collector's doing. And

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so tax collectors did not have a very good reputation

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because they were known for cheating people.

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You may recall the story of Nicodemus, not Nicodemus,

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Zacchaeus, the wee little man who wanted to see

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Jesus and he was too short and he climbed up

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a tree. He was the chief tax collector. And when

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he had this encounter with Jesus, and Jesus obviously

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changed his heart, and he said, I'll give away

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half of what I own, and if I've defrauded anyone,

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I'll pay back four times what I've taken from

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them. And so tax collectors weren't really the

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best of people. And of all the people for Jesus

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to pick to serve, to be one of his 12, I mean,

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these were the guys that Jesus was going to pour

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into. to really teach them, to really lead them,

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to really show them the example, so that when

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he was gone, it was going to be their job to

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lead other people toward Jesus, to make sure

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the gospel was going to hit the ground running.

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These are the people that Jesus picked, and one

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of them was a tax collector. Now, Jesus was probably

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somewhat strategic in doing this. Jesus probably

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didn't do this by coincidence. Perhaps Jesus

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did this to remind us that the kingdom of God

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is for everybody. The kingdom of God is not made

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up of the religious. The kingdom of God is made

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up of the righteous. The kingdom of God is made

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up of those who have faith in him, who come from

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all walks of life, whether Jew, whether Gentile,

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whether priest, whether tax collector, whoever

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you may be, the determining factor is not your

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job. The determining factor is... Do you have

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faith in Jesus Christ? And when he comes and

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when we hear of Jesus Christ and we know of Jesus

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Christ and the words of Scripture and the Holy

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Spirit says, follow me, do we get up and follow

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Jesus? Now, the apostles did. We see here that

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Matthew did. Maybe sometimes we do. Maybe sometimes

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we don't. Maybe there are some things that Jesus

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calls us to and we get up and we're ready to

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go. Maybe there are other things and we kind

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of drag our feet. We're not quite so excited

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to get up and follow Jesus. But Matthew did.

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And praise the Lord that Jesus uses ordinary

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people. That's good news for us. That we don't

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have to be anything spectacular because we are

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not. But Jesus is spectacular. And our faith

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in him. is what allows Jesus to do a mighty work

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in us, not on our own because of who we are,

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but because of who he is. And so in verse 15,

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while he was reclining at the table in Levi's

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house, many tax collectors and sinners were also

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guests with Jesus and his disciples because there

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were many who were following him. So not only

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did he get Matthew to follow him here, But it

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appears as though he goes back to Matthew's house,

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and there in Matthew's house would have been

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the people that Matthew would have typically

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hung out with, which would have been other tax

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collectors. And it says sinners here. It doesn't

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specify what these sinners were, but the sinners

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that's being talked about here, we see in the

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verses to come that it's the religious group,

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the Pharisees and the scribes of the Pharisees

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that call out these sinners. So whatever they

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did, No matter how bad it may or may not have

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been, they were certainly labeled by these Pharisees

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as sinners. And here Jesus is, the Son of God.

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He's going around and he's doing all these wonderful

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things. But there's a certain group of people,

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a lot of the religious crowd, are just really

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having a hard time accepting Jesus. And this

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didn't help him. When Jesus called Matthew to

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follow him, and then Jesus, who was coming and

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preaching and doing all these things in the name

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of God, when Jesus went before these tax collectors

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and sinners, well, this was a big problem for

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the religious crowd. Obviously, we learn a little

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bit about them in that they probably didn't go

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to this crowd. They had issue with this crowd.

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That's what we see in the next verse. When the

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scribes of the Pharisees saw that he was eating

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with sinners and tax collectors, they asked his

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disciples, why does he eat with tax collectors

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and sinners? So they took some offense to this.

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Now, they themselves should have been trying

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to reach these same people. They should have

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been telling them about the word of God. They

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should have been a good example to them, but

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it appears as though they were keeping their

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distance from them, and they were offended that

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Jesus would associate with such people. Obviously,

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this religious group, these scribes of the Pharisees,

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and in other gospel accounts, it mentions the

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Pharisees themselves. Obviously, they didn't

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like what Jesus was doing here. And so they questioned

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the disciples. Why is Jesus doing this? Why is

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he eating with this filth? Why is he associating

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with these people, these lowly people? The religious

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people must have had a little higher view of

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themselves than they should have, and that's

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a real problem with religion that we have to

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be on guard for. Sometimes we can fall into that

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trap. We can fall into that holier -than -thou

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trap. Boy, we think we're doing good, and it's

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so easy for us to look at other people, and we

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think we are all that and a bag of chips and

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all these other poor sinners and tax collectors

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and all this riffraff. We don't want to have

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anything to do with them, and we have to be careful

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because These are the very people that Jesus

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calls us to minister to. And Jesus says so in

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the next verse. Verse 17. When Jesus heard this,

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he told them, Those who are well don't need a

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doctor, but the sick do need one. I didn't come

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to call the righteous, but sinners. Now, isn't

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that a beautiful, simple thing that Jesus lays

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out? Jesus says, these people are lost. These

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people don't know God. The Pharisees, at the

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very least, they knew of God. Perhaps some of

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them genuinely did follow God and seek to follow

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his will and live according to his word. But

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as we see throughout the life of Jesus, there

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were plenty of them that didn't too. There were

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plenty of them that headed up the group that

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was going to get Jesus nailed to the cross. So

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they knew about God. But there were plenty of

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them who didn't know God. But at least the Jews

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had some exposure to the Word. At least they

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had exposure to the Old Testament. The Gentiles,

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they didn't grow up following the Word of God,

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hearing the Word of God. Maybe they had heard

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some here and there. But Jesus says, these people,

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these sinners as you call them, these tax collectors,

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the ones that you don't want to spend any time

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associating with, these are the people who are

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sick. That's how Jesus refers to them. He said

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they are sick. Now, when you and I get sick,

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where do we go? We go to the doctor's office.

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We go to the hospital. Why? Because that's where

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the doctors are. When I get sick, I don't go

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to the Tasty Freeze. Why? Because it's just some

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people up there, and they make a good hamburger,

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and they make a good milkshake, and I like going

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there, but I don't go there when I get sick.

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When I get sick, I don't go to the bowling alley.

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When I get sick, I go to the doctor. I go to

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the hospital. Why? Because that's where the doctor

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is. And sick people go to the doctor. So Jesus

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said, look, I go to these people because the

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sick people need a doctor. And he continues on.

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I didn't come to call the righteous, but sinners.

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Jesus acknowledged that there were some. who

00:14:36.320 --> 00:14:37.980
were righteous. There were some who were doing

00:14:37.980 --> 00:14:39.840
right. There were certainly some who were self

00:14:39.840 --> 00:14:41.360
-righteous, who thought they were doing right.

00:14:41.559 --> 00:14:43.779
There were others who really were righteous and

00:14:43.779 --> 00:14:47.240
really were seeking God. And Jesus said, this

00:14:47.240 --> 00:14:49.779
group knows. They know the word of God. They

00:14:49.779 --> 00:14:52.360
know the commands of God. But it's my job to

00:14:52.360 --> 00:14:55.480
go out here and reach the lost. And this has

00:14:55.480 --> 00:14:58.039
not changed for you and I today. This example

00:14:58.039 --> 00:15:02.799
that Jesus gives us has not changed. We are called

00:15:02.799 --> 00:15:06.100
to... reach the lost. Now, it is good. It is

00:15:06.100 --> 00:15:08.940
so good. We come together as brothers and sisters

00:15:08.940 --> 00:15:12.360
in Christ. We come together and we have eatings

00:15:12.360 --> 00:15:15.259
and we have all these get -togethers. And a lot

00:15:15.259 --> 00:15:17.600
of times at our get -togethers, it might be predominantly

00:15:17.600 --> 00:15:20.639
brothers and sisters in Christ or maybe 100 %

00:15:20.639 --> 00:15:22.919
brothers and sisters in Christ sometimes. And

00:15:22.919 --> 00:15:25.399
there may not be any lost people in the bunch.

00:15:25.679 --> 00:15:27.799
And that's good that we do those things. It's

00:15:27.799 --> 00:15:30.039
good that we associate and we praise God together.

00:15:30.159 --> 00:15:34.379
But our real mission Our real call is that we

00:15:34.379 --> 00:15:37.820
get out among the sinners and the tax collectors,

00:15:38.120 --> 00:15:41.340
the people that we really don't want to go see.

00:15:42.100 --> 00:15:43.659
Now, there's some people that we say, oh, yeah,

00:15:43.700 --> 00:15:45.440
I'm going to talk to them. They're not a believer,

00:15:45.539 --> 00:15:48.539
but they're okay. I don't mind going to talk

00:15:48.539 --> 00:15:51.220
to them. But what we really need to think about

00:15:51.220 --> 00:15:53.360
is you need to think for a second and think about

00:15:53.360 --> 00:15:55.159
that person that you really don't want to go

00:15:55.159 --> 00:15:57.639
talk to. That person is pretty bad and pretty

00:15:57.639 --> 00:16:00.500
nasty and pretty dirty and pretty sinful. The

00:16:00.500 --> 00:16:03.419
ones you really don't want to go talk to, well,

00:16:03.440 --> 00:16:04.960
those are the ones that's being talked about

00:16:04.960 --> 00:16:07.340
here. Those are the people that we need to try

00:16:07.340 --> 00:16:09.500
to reach. Those are the ones that we can make

00:16:09.500 --> 00:16:11.500
all kinds of excuses as to why we don't want

00:16:11.500 --> 00:16:13.259
to go see them or why we don't want to associate

00:16:13.259 --> 00:16:17.360
with them. But Jesus says, In Matthew chapter

00:16:17.360 --> 00:16:20.080
18, when he's talking about dealing with a brother

00:16:20.080 --> 00:16:22.039
that sins against you, he says, go to him. If

00:16:22.039 --> 00:16:23.759
he still won't listen, take another and go to

00:16:23.759 --> 00:16:27.019
him. And you present it before the church. And

00:16:27.019 --> 00:16:29.700
Jesus says something interesting there. He says,

00:16:29.779 --> 00:16:33.379
if this person refuses to listen and repent of

00:16:33.379 --> 00:16:37.000
their sinfulness, he says to treat them like

00:16:37.000 --> 00:16:41.220
an unbeliever and a tax collector. Now, isn't

00:16:41.220 --> 00:16:44.100
that interesting? Jesus says one who professes

00:16:44.100 --> 00:16:46.299
to be a brother but continues to live in sin,

00:16:46.460 --> 00:16:49.240
he says treat them like a tax collector. Why

00:16:49.240 --> 00:16:52.299
is that? Because a tax collector, in this case,

00:16:52.299 --> 00:16:54.679
kind of using the same idea here, is one who

00:16:54.679 --> 00:16:58.200
is sinful, one who needs to hear the good news,

00:16:58.240 --> 00:17:01.779
one who needs to be taught what is right. And

00:17:01.779 --> 00:17:04.200
that's what Jesus calls us to do. If there's

00:17:04.200 --> 00:17:07.579
a brother who strays, then hey. We need to treat

00:17:07.579 --> 00:17:09.660
them like an unbeliever and a tax collector.

00:17:09.900 --> 00:17:11.740
We want to tell them the truth of the gospel.

00:17:11.839 --> 00:17:13.819
We want to say, hey, you're sick. I want to show

00:17:13.819 --> 00:17:16.099
you who the doctor is. When we encounter people

00:17:16.099 --> 00:17:18.380
on the street or friends or family or whoever

00:17:18.380 --> 00:17:20.940
it may be, we want to be those who say, look,

00:17:21.099 --> 00:17:24.619
I want to teach you and preach to you and show

00:17:24.619 --> 00:17:28.259
you the gospel of Jesus Christ. And that's what

00:17:28.259 --> 00:17:30.839
Jesus calls us to do. We do that in a variety

00:17:30.839 --> 00:17:33.660
of ways. It may not always be words we say. It's

00:17:33.660 --> 00:17:35.920
not like we have to sit down and preach a sermon

00:17:35.920 --> 00:17:38.880
to everybody that we see. But our very actions

00:17:38.880 --> 00:17:42.420
may be enough to lead someone to Christ. The

00:17:42.420 --> 00:17:44.559
love that we show, the compassion that we show.

00:17:45.220 --> 00:17:47.519
You never know the little actions that you do,

00:17:47.579 --> 00:17:49.220
what kind of difference they're going to make

00:17:49.220 --> 00:17:52.559
in people's lives. And so Jesus says, this is

00:17:52.559 --> 00:17:55.759
what I've come for. I've come to reach the lost.

00:17:57.339 --> 00:18:00.220
The sick. And Jesus didn't shy away from that.

00:18:00.500 --> 00:18:02.440
Yeah, he spent time in the synagogues. He spent

00:18:02.440 --> 00:18:04.720
time with the religious people. And some of them

00:18:04.720 --> 00:18:06.960
got it and some of them didn't get it. But Jesus

00:18:06.960 --> 00:18:09.500
said, look, I've come to do the work of the Father.

00:18:09.680 --> 00:18:13.380
I've come to teach people the truth. And I have

00:18:13.380 --> 00:18:15.859
come to save sinners. And praise God for you

00:18:15.859 --> 00:18:19.619
and I that he did. Because that's us. Praise

00:18:19.619 --> 00:18:22.440
God that Jesus came to our table. When we were

00:18:22.440 --> 00:18:25.079
nothing more than a bunch of sinners. Just like

00:18:25.079 --> 00:18:28.509
those tax collectors. And that Jesus chooses

00:18:28.509 --> 00:18:32.289
us. Not because we're awesome. Not because we're

00:18:32.289 --> 00:18:34.089
so amazing. Not because he looks at us and be

00:18:34.089 --> 00:18:36.690
like, man, you are such a godly person. I'm going

00:18:36.690 --> 00:18:41.250
to pick you. He picks us in spite of us. He picks

00:18:41.250 --> 00:18:43.329
us if we just have faith. If we're just willing

00:18:43.329 --> 00:18:45.589
when he comes and says, follow me. If we are

00:18:45.589 --> 00:18:49.569
just willing, he picks us. And he makes us into

00:18:49.569 --> 00:18:51.690
the men and the women that he wants us to be

00:18:51.690 --> 00:18:55.680
to follow his example. Let's pray. God, we thank

00:18:55.680 --> 00:18:57.519
you for your good word, and I pray that you would

00:18:57.519 --> 00:18:59.700
help us, dear Lord, not to fall into that trap

00:18:59.700 --> 00:19:02.859
to think we are ever holier than thou, dear Lord.

00:19:03.559 --> 00:19:07.000
We want to try to be obedient to you and follow

00:19:07.000 --> 00:19:09.940
your word and follow your example, dear Lord,

00:19:10.019 --> 00:19:12.339
and listen to you, and sometimes maybe we do

00:19:12.339 --> 00:19:15.279
a better job of that than others. But, dear Lord,

00:19:15.359 --> 00:19:17.140
we never want to think that we're better than

00:19:17.140 --> 00:19:20.619
anyone else, dear Lord. We are sinners and tax

00:19:20.619 --> 00:19:23.630
collectors in this room tonight, dear Lord. But

00:19:23.630 --> 00:19:26.210
we thank you that Jesus came to die for us. We

00:19:26.210 --> 00:19:29.250
thank you that Jesus calls us tonight. Just as

00:19:29.250 --> 00:19:31.329
he called his disciples all those years ago,

00:19:31.369 --> 00:19:33.329
dear Lord, through your word, through the Holy

00:19:33.329 --> 00:19:36.910
Spirit, Jesus still calls to us today if we would

00:19:36.910 --> 00:19:39.950
just follow him. And I pray that we would, dear

00:19:39.950 --> 00:19:42.470
Lord. I pray that we would follow him. I pray

00:19:42.470 --> 00:19:45.410
that we'd follow every example, even when it

00:19:45.410 --> 00:19:49.750
means going to reach to those that may be tough.

00:19:50.549 --> 00:19:52.960
It may be hard for us to want to... I want to

00:19:52.960 --> 00:19:54.759
go out to some people, dear Lord, but let us

00:19:54.759 --> 00:19:57.819
not turn a blind eye to them. But let us be faithful

00:19:57.819 --> 00:20:01.759
to love others just as Jesus has loved us. And

00:20:01.759 --> 00:20:04.299
I ask these things in Jesus' name. Amen.
