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Psalm 97, we've been going through some of these Psalms the last few weeks and they're

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all really kind of similar.

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I probably won't say too much on this tonight.

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It's just kind of more of the same type of language, just rejoicing in God and praising

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God for his power and for his justice and bringing judgment on the evil and delivering

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the righteous.

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That theme is what we've kind of seen in a lot of these Psalms here in the 90s.

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And so we'll go through another one tonight.

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Psalm 97, let's pray and we'll get started.

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God, we come to you and we thank you that we have the freedom to come in here tonight

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and to read your word.

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I thank you that we get to sing these songs.

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I thank you that it's a lot of smiles, dear Lord, and a lot of love that's in this place.

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And we just thank you for letting us be part of this church.

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And I pray that your Holy Spirit would speak to us through these words, that we would rejoice

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in you, dear Lord, and that we would just recognize that you are with us and help us

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to grow in these words in the next few minutes.

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And I ask these things in Jesus' name, amen.

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As with many of these recent Psalms we've read, it really doesn't say in the Psalms

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who wrote it.

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Usually, most of them, people would say David wrote them and probably so.

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Last week, we certainly didn't see that it was David that wrote it in the Psalms, but

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it was almost word for word what we saw in Chronicles, a passage there that David did

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write.

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And so this is probably a Psalm written by David, but it could have been written by anyone.

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It doesn't really matter.

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We still can get some good out of it.

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Psalm 97 verse 1, the Lord reigns.

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Let the earth rejoice.

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Let the many coasts and islands be glad.

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This is a good reminder for us.

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The Lord reigns.

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And if the Lord reigns, then we have reason to rejoice.

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We don't live in a world in which evil reigns or which the devil reigns or any of the bad

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things that we see.

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Those things don't reign.

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Even the bad things that we go through that we're up against today, they do not reign,

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praise the Lord, because the Lord reigns.

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And so there is reason to rejoice that the Lord is going to have the final say for everything

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that happens in this world and everything that happens in our life.

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And he says, let the many coasts and islands be glad.

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I think that may be just another way of saying let everybody, the whole earth, from all the

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land to the coast, and then keep on going past the coast to the islands and the sea.

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Let every part of creation, everything, people on the land, people in the islands, wherever

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you are, let everyone rejoice that the Lord reigns.

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Verse 2, clouds and thick darkness surround him.

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Righteousness and justice are the foundation of his throne.

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Now this idea of seeing clouds and thick darkness and fire, as we'll see in the next verse,

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around God, these are descriptive terms that we see oftentimes applied to God in the Old

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Testament, that when God comes in judgment or when God's guiding his people or when God's

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on the mountain, we see that there's clouds and there's thick darkness.

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And part of that was for the protection of the people, that God's glory would be kind

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of shrouded because you couldn't see the glory of God and survive.

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Even Moses, a pretty godly man, wanted to, and he couldn't do it.

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And so God, he appeared to the people in some form in the Old Testament, but not in a form

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that they could really see him in all of his glory.

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And so we see this same kind of language in describing God here, clouds and thick darkness

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surround him.

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Righteousness and justice are the foundation of his throne.

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So when God sits on the throne, he is a just God.

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He is a right God.

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Everything he does is morally right.

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It is good.

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And his whole kingdom, his throne is established because he is a just God.

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And that's a good thing because a just God is going to deal with all of the evils in

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the world.

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Praise the Lord.

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There's no evil that's going to go unpunished.

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But we also praise God that there's hope for us even in that truth, because if God served

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justice on us, well, we deserve punishment as well.

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But God says, look, I'm going to offer you a way that you can be forgiven of your sins

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so that your sin can be paid for and the punishment for your sin can be taken by another.

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And that is Jesus Christ.

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And so we rejoice that the Lord reigns and in his reigning, even though he is a just

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God and righteous, he still offers us a way of forgiveness through Jesus Christ.

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Continues on in verse three, fire goes before him and burns up his foes on every side.

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His lightning lights up the world and the earth sees and trembles.

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So when God comes onto the scene and all of his power and all of his majesty, his enemies

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cannot stand against him.

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So God is always going to reign supreme.

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And sometimes it may not seem that way because we do see a lot of evils that have taken place

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in the world and we see a lot of evils today and we see a lot of sickness today and we

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see a lot of death today.

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And some people would say, well, it sure doesn't look like God reigns, but God reigns and everything

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that occurs is because God allows it to occur.

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But none of these things will have the final say.

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All of these things will be dealt with and fire, that is something that consuming, something

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that destroys.

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This represents when God is showing up onto the scene, those things that are enemies of

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God will be punished, sin and death and evil.

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And all of these things will be destroyed.

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Verse five, the mountains melt like wax at the presence of the Lord, at the presence

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of the Lord of all the earth.

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The heavens proclaim his righteousness.

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All the peoples see his glory.

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Now here we see this language, the mountains melt like wax.

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Now this is all kind of figurative language and symbolic language describing God and the

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power of God and the presence of God in ways that we can understand.

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And showing the power of God by saying the mountains melt like wax.

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Now I don't think that there's ever going to be a day that the mountains will melt.

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I could be wrong, but I think it's just symbolic language showing us the power of God.

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Things that are so big, that are so difficult for us are nothing for God.

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You take the biggest mountain in the world, Mount Everest.

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It is big and it is tall and there are hundreds of people who have died trying to climb it

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because it is tough for us to try to master the biggest mountain in this world.

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But yet we contrast that with the power of God.

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The things that are the biggest to us, the hardest to overcome are things that melt like

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wax before the Lord.

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Psalm 121 says, I lift my eyes to the mountains.

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Where will my help come from?

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My help comes from the Lord, the maker of heaven and earth.

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And so sometimes there are mountains in our life that are like Mount Everest for us.

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Things that are so hard and so scary and so difficult.

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And we say, I don't know if I can make it to the peak of this mountain or not.

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And even if I get close, I may die along the way.

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But we have to remember that we serve a Lord that reigns.

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And what mountain may seem too big for us is a mountain that will melt like wax in the

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presence of God.

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And so when we go up against our mountains and try to climb our mountains in life, we

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need to do so in the presence of God.

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Because while it's difficult for us to overcome our mountains on our own, in the presence

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of God is something that we can do in his power.

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Verse seven, all who serve carved images, those who boast in idols will be put to shame.

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All the gods must worship him.

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Now, we see this idea of worship and carved images and false gods throughout the Old Testament.

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And here the Psalmist says, look, those gods are nothing.

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They're going to be destroyed.

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Those idols will be destroyed.

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And even maybe even kind of mocking them here saying that even these gods will worship Yahweh,

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will worship the one true God.

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Now, certainly these gods don't exist.

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They've never existed.

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But again, the author is using language to whoever may read this, especially in those

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days when other people would have had lots of gods they could have worshiped, to know

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that, look, the Lord that I'm writing about, the Lord that reigns, reigns over every God.

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And he is the one that we need to seek.

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Verse eight, Zion hears and is glad.

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All the towns of Judah rejoice because of your judgments, Lord.

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Now, we see Zion a lot in scripture and sometimes it may be referring to heaven, but a lot of

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times I think it's referring to Jerusalem.

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And so when we see this language about Zion and about Judah, simply talking about God's

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people, it's God's people here who are rejoicing.

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And some have suggested that this Psalm was written after the Babylonian captivity, that

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God had delivered his people and they had something to rejoice and that the enemies

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of God's people and the enemies of God were not going unpunished.

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And so we see Zion and Judah here who are the people who are rejoicing that God is bringing

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about judgment.

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Verse nine, for you, Lord, are the most high over all the earth.

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You are exalted above the gods.

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You who love the Lord hate evil.

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He protects the lives of his godly ones.

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He rescues them from the power of the wicked.

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Now in the first part of verse 10 there, that's good instruction.

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You who love the Lord hate evil.

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If we love God, then we should not be okay with evil.

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There should be a hatred of evil.

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And so we can't say we love God and love evil.

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If we love God, we have to hate evil.

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And if we love evil, then we must hate God.

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Those two things cannot, they don't go together.

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And so he says here, you who love the Lord, is that any of us tonight?

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If we love the Lord, then the call is for us to hate evil.

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But really the temptation is that we put up with a little evil.

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And we're probably all guilty of that on some level of being too accepting of some level

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of evil in our lives.

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But the scripture says if we love the Lord, we need to hate evil.

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Verse 11, like dawns for the righteous, gladness for the upright in heart.

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Be glad in your way, you righteous ones, and praise his holy name.

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So who's going to have deliverance?

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Who's going to see a light dawn in the darkness?

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It is going to be those who are righteous.

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So light dawns for the righteous, gladness for the upright in heart.

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So if we want to, if we want to see some light in our life, if we want to experience some

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gladness in our life and some joy in our life, then that comes when we love the Lord, when

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we seek God, and when we flee from evil.

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And we rejoice in him because he is the one who reigns.

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And there's nothing that we go up against that we will ever be up against in this world

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that will be too big for God.

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It'll be too big for us on our own.

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But if we seek God in the midst of our struggles and our troubles and our trials, we will be

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delivered for all of eternity.

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Let's pray.

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God, we thank you for these good words, and I pray that we would just rejoice in you and

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worship you, dear Lord, and knowing that you reign.

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I pray that we would always remember that as we go through life, as life is difficult,

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and sometimes it may appear that the enemy is reigning and the enemy is winning, dear

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Lord.

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The enemy has never won and will never win.

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He's already lost.

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And so, God, I pray that we rejoice in that, that we know that that is our light in the

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darkness, and that is Jesus Christ that has come to die on the cross for us so that we

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could be forgiven.

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So, dear Lord, I pray that we would rejoice in that truth today, that if there are any

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that do not know Jesus Christ, that they would repent and they would seek him.

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God, maybe there are some today, and there are some mountains that are before them in

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life that are really hard.

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And I pray, God, that in your presence that they would seek you, that they would draw

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closer to you, and that those mountains would melt like wax before them, that the fear and

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the worries and all that they think about, whatever's before them, dear Lord, that that

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will melt away in your presence.

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And I ask these things in Jesus' name.

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Amen.

