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["The Terry III Council emergency meeting"]

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Good job.

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Alright it's now time for children's church.

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If anybody's wanting to go, I think we got a few that are excited.

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Got some best friends there, praise the Lord, amen.

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It's also been good to see a good choir these last few weeks.

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Y'all been really filling it up up there, but I think there's probably some openings

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if you want to sing in it.

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Jennings could probably squeeze you in.

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Alright we're going to be in Hebrews today, Hebrews chapter 8.

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We're going to start in verse 6 and finish the chapter.

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Hebrews chapter 8 verse 6.

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We looked at the first half of the chapter a few weeks ago, a couple of weeks ago I guess

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it was.

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And the author of Hebrews was telling us that the things that we see in this world that

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we saw in the Old Testament, the tabernacle, the temple, the sacrificial system, these

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were shadows, they were patterns of what was to come.

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They were patterns of something that's more perfect and that more perfect thing is revealed

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to us in Jesus Christ.

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And so we saw those patterns in the Old Testament.

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And the author of Hebrews is telling his audience the things that we see, the things that you

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have read, the things that you knew that were pointing you forward to Jesus Christ.

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It was a pattern, a shadow of something greater that was to come.

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And that's what we see often in the Old Testament is these things are pointing us forward to

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Jesus Christ.

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And so with that in mind, the author is going to continue on here in Hebrews chapter 8 verse

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6 this morning.

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We'll read through the text then we'll pray.

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But Jesus has now obtained a superior ministry.

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And to that degree, he is the mediator of a better covenant, which has been legally

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enacted on better promises.

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For if that first covenant had been faultless, there would have been no occasion for a second

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one.

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But finding fault with his people, he says, look, the days are coming, says the Lord,

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when I will make a new covenant with the house of Israel and with the house of Judah, not

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like the covenant that I made with their ancestors on the day I took them by their hands to lead

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them out of the land of Egypt.

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I disregarded them, says the Lord, because they did not continue in my covenant.

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But this is the covenant that I will make with the house of Israel after those days,

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says the Lord.

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I will put my laws into their minds and write them on their hearts.

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I will be their God and they will be my people.

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And each person will not teach his fellow citizen and each his brother, saying, know

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the Lord, because they will all know me from the least to the greatest of them.

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For I will be merciful to their wrongdoing and I will never again remember their sins.

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By saying a new covenant, he has declared that the first is old and what is old and

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aging is about to disappear.

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Let's pray.

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Father God, we come to you today with a lot to consider, a lot to think about, a lot to

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learn today from your word.

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And so I pray, dear Lord, that your Holy Spirit would be among us this morning.

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I pray that your Holy Spirit would be on me, dear Lord, that you free my mind from the

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distractions and the worries of this world.

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I pray that you would be with each one in these pews, dear Lord, that you would help

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us not to be distracted today, that you would help us to be able to keep our minds focused

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today.

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I pray that your Holy Spirit would move through the words that come from my mouth, God, that

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they would be from you.

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I pray that our hearts and our ears would hear these words, dear Lord.

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I pray that Jesus is lifted up above all else, dear Lord.

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I pray that we see the glory of this covenant that we have, this new covenant that you've

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established through Jesus Christ, through His blood, through His death and resurrection.

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So God, I pray that you would hide me behind the cross as I preach and teach today.

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Take away any pride or any fear that I have this morning and let us all hear from you

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today.

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And I ask these things in Jesus' name, amen.

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The things of the Old Testament were a pattern of what was to come, but now those things

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have been revealed to us in Jesus Christ.

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And we see beautiful language that we've seen here in the book of Hebrews, that Jesus is

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our intercessor, that He intercedes for us.

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And here we see that Jesus is our mediator.

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That is, He's the one between us and God.

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He's the one that bridges the gap.

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Our relationship with God is torn because of sin.

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And even though God had established the Old Testament system, it was never going to be

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sufficient for the forgiveness of our sins because we could never live up to what God

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called us to.

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And so we needed a mediator.

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We needed one who could intercede on our behalf, and God provided the mediator.

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God provided His very own Son.

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The perfect Son of God came to this world and He gave His life on a cross, and He was

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crucified and resurrected for the forgiveness of our sins so that He could be the mediator

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between God and man.

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And because Jesus is our mediator, because of His death and resurrection, there is a

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new covenant that has been established.

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It is a better covenant, and it has been established on better promises.

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Now don't forget, the whole book of Hebrews, the author is trying to get his audience to

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not go back to the old ways, but to realize that a better way has come.

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And he does that by quoting tons of Old Testament passages.

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We look at most of them, some in detail, some not.

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But in this particular passage today, we see that the author of Hebrews quotes from Jeremiah

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chapter 31 verses 31 through 34.

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This is the longest Old Testament quotation in the New Testament, and this is an important

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Old Testament quotation.

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Because it is in this prophecy of Jeremiah that Jeremiah is telling God's people that

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there is going to come a new covenant.

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Now we see God made several covenants in the Old Testament.

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A covenant, a good way to think about a covenant, a simple way, is it's a promise.

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It's a promise that God made to His people.

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And God always keeps His promises.

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God's promises never fail.

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We see a good example of that at the end of the book of Joshua.

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Before Joshua dies, he's leaving his people with a few words.

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And he says, look, okay, God's people, God made you promises.

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He told you He was going to bring you into the land.

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He made you promises of what He was going to do.

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He said He was going to bless you if you were obedient to Him.

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And Joshua says at the end of the book, he says, and all of God's promises have been

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fulfilled.

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Everything He promised you has been fulfilled.

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All the land that God said He was going to give you, He's given to you.

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Not one of God's promises has failed, Joshua told his people.

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And so we see that in the Old Testament, that God made promises to His people and God kept

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those promises.

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And we see quite a few covenants in the Old Testament.

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We won't talk about all of them in great detail today, but we'll talk about them just as a

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refresher.

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Now, there is some, there's not universal agreement as to how many covenants there are

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in the Old Testament.

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There are generally five that are agreed upon that almost everyone agrees these are covenants

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of God.

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There are some others that people say, well, I think this might have been a covenant of

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God.

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We won't talk about those today.

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We'll talk about the five that are almost, almost 100% agreed upon that these are all

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certainly covenants of God.

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One of those, the first of those we see in the scripture is the Noahic covenant.

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Now in the Old Testament, God flooded the whole earth.

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But after the water went down, He made a covenant and He said, look, I'll never flood the earth

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again.

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And as a sign that I'm going to keep this, that I'm never going to do this again, I'm

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going to put a rainbow in the sky.

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So we still see rainbows today from time to time.

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That's a reminder of God saying, hey, I'm a God who keeps my word.

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I'm a God who keeps my promises.

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I'm a God who keeps my covenant.

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That's the first covenant we see in scripture.

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Then we see the Abrahamic covenant.

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God told Abraham, He said, look, I'm going to bless you.

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I'm going to make you into a great nation.

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You're going to have descendants that are as numerous as the stars and all nations are

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going to be blessed through you.

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And I'm going to establish your people in this particular spot of land that I've promised

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to you.

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That's the Abrahamic covenant.

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Then as we continue on through scripture, we see the Mosaic covenant.

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That's the most important for us today in context of this passage.

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The Mosaic covenant was God giving His people instruction, giving them commands, saying,

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look, I'm going to bless you.

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I'm going to watch over you.

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Here are my instructions.

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Here are my commands.

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This is where we see all those patterns and symbols we talked about a couple of weeks

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ago about the tabernacle and the priesthood and the sacrifices and all of these things.

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All of the commands that God gave to His people, what we see there in those early books of

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the Bible, Exodus, Numbers, Leviticus, Deuteronomy, it covers all of these things.

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These are all part of the Mosaic covenant that God told His people.

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He said, look, I'm going to bless you if you are obedient to my covenant.

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I'm going to bless you.

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I'm going to give you this land.

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It's yours.

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You can be here.

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You can live here.

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I'll take care of everything you need.

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But there's conditions.

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There's conditions.

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He also said, but if you are not obedient to me, he said, I'm going to remove you from

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the land.

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You're going to be gone from it forever.

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You'll never find peace.

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You'll be at odds against the nations, he says.

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You'll never find a restful spot for the soles of your feet.

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In Deuteronomy 28, he gives all these commands.

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I'll destroy you.

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You'll be nothing.

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And so God gave these conditions in the Mosaic covenant.

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So long as God's people were obedient to the covenant and follow what God said, there was

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going to be blessing.

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But God said, if you go after other gods, then curses are going to be on you.

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Now the Mosaic covenant was very important for the people, in particular, the acts of

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God that led them up to that point where He was going to give them these commands.

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They were enslaved and God brought them out of that enslavement.

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He delivered them into the promised land.

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This was a wonderful act that we see referenced often in the scriptures.

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Why?

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Because it's very powerful.

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What did God do there that was so powerful that most of us remember?

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He parted the Red Sea.

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This was a really big act.

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This was a really memorable thing for God's people.

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They celebrated the Passover when God delivered them from Israel, when God passed over and

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spared His people.

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God's people celebrated that Passover.

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They celebrated that deliverance up until the time of Jesus and even Jesus with His

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disciples celebrated that.

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So they remembered those events and those commands and that God had delivered them through

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the Red Sea and that God had given them instruction and that God had given them the land.

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This is a super important covenant that we see and as we'll see in more detail here later

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on.

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We also see after that the Davidic covenant.

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That's when God said, look, David, you're going to have a descendant who's going to

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be a king forever.

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Now keep in mind these covenants that we see, they're pointing us to something bigger than

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that point in time.

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When God told Abraham that all nations are going to be blessed through him, that's going

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to come through Jesus Christ.

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When Jesus Christ comes onto the scene and not just God's people, Israel would be saved,

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but all those who would come to faith in Jesus Christ would be saved.

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Even what we see in the Mosaic covenant is pointing us forward to Jesus who is to come.

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And the Davidic covenant is pointing us forward to a king who is to come.

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But then we get to the book of Jeremiah.

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Now often in the prophets we see language, especially Jeremiah, Isaiah, Ezekiel, strong

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language because God's people, guess what?

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They did not keep up their end of the covenant.

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They'd do good for a little while.

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Some of them would do good.

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But generally speaking, they were disobedient people who went after other gods.

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So God allowed their enemies to come in and they were scattered from the land.

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They were dispersed.

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And that's what some of these prophetic books tell us.

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Hey, you're going to be scattered from this land.

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You're going to be driven out from this land.

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And so we see the prophets speaking in this language, but even in this language there's

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some promises of restoration.

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But even in the language that promises restoration, it's also pointing us forward to not just

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when God's people would come back to the land.

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God said, I'm going to take you from the land.

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You're going to be spread out, but I'm going to bring you back.

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We see that time and time again in the prophecies in the Old Testament that God was going to

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bring his people back to the land.

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And he did.

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We see that in Ezra and Nehemiah.

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We see that God did bring them back.

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They did rebuild the temple as the prophets had said, and God restored that faithful remnant

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of his people.

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So God was true to what he said for his people.

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But even though God had fulfilled those promises that he would restore them back to their land,

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there were still promises that were pointing us forward to something even greater, something

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that would come in Jesus Christ.

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Now we see this type of language in the passage we just read from Jeremiah 31, but even before

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that we see this language.

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Jeremiah chapter 16 verse 14 says this, however, take note, the days are coming, the Lord's

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declaration when it will no longer be said as the Lord lives who brought the Israelites

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from the land of Egypt.

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Okay, we just talked about this.

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This was an important point in Israel's history.

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Okay, that's something they remember.

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Hey, God is the God who delivered us from Egypt.

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God is the God who spared us.

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We celebrate that deliverance.

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God is the one who parted the Red Sea.

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And so this was an extremely important event to God's people Israel.

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And that was the most important event to them.

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But Jeremiah says, look, there's a day coming when there's going to be something bigger

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that's going to come.

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Continuing on in verse 15, but rather as the Lord lives who brought the Israelites from

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the land of the north and from all the other lands where he had banished them.

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Now God certainly did that.

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The people were overtaken, the northern tribes by the Assyrians, the southern tribes by the

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Babylonians, and God's people were scattered all throughout.

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When we read Ezra and Nehemiah, we read about Zerubbabel, we read about God's people began

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to be gathered back in.

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Okay, so there was going to be a gathering back in of God's people.

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There was going to be something greater that was going to come after God had restored his

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people.

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There was something greater that was coming and that something greater that was coming

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ultimately was going to be Jesus Christ.

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It's pointing us forward to something greater than what was in the past.

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That's the same thing the author of Hebrews is doing for us in this passage.

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He's trying to get his people past living in the Mosaic covenant in the law in the Old

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Testament sacrificial system and help them to realize that the things that these prophets

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had talked about in the Old Testament talked about, they were pointing to something better

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to come in Jesus Christ.

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Moving on in Jeremiah chapter 16 verse 16, for I will return them to their land that

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I gave to their ancestors.

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Now listen to verse 16, I am about to send, excuse me, I'm about to send for many fishermen.

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This is the Lord's declaration and they will fish for them.

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Now that's interesting language that we see here.

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It's interesting and somewhat familiar to us because you may remember in the New Testament

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when Jesus went to the disciples, what did he tell them?

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He said, I'm going to make you fishers of men.

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Same language that we see here in the book of Jeremiah.

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Jeremiah says, look, the old way, the things of Egypt, the things of Moses, there's something

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greater that's coming.

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And God says, I'm going to establish people who are going to go out and bring people into

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my kingdom.

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And Jesus uses the same language.

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Perhaps Jesus was alluding to this very passage where God says through Jeremiah, look, I'm

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going to send out fishermen.

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Well, they weren't fishing for fish.

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They were fishing for the people of God.

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And so we see this language in these Old Testament prophecies.

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And what are they doing?

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They are pointing us forward to who Jesus is.

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And the author of Hebrews takes the time to quote a lot of this passage.

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Now I'd encourage you to read Jeremiah 21 and read the rest of it.

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He only quotes a few scriptures here.

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Nonetheless, these are good scriptures.

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And why does he choose these?

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He chooses these passage for the very reason we've been talking about, because he's trying

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to make the point.

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Look, God delivered you from Egypt.

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That was a big thing.

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But now God's going to establish a new covenant.

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Let's go back to Hebrews chapter eight, verse eight.

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But finding fault with his people, he says, look, the days are coming, says the Lord,

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when I will make a new covenant with the house of Israel and the house of Judah.

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Now the first covenant was insufficient, but it wasn't the fault of the covenant.

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It's not like there was something wrong with God's covenant.

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It's not like there was anything wrong with God's side of the deal.

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What does it say?

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It says he found fault with his people or found fault with them, some of your translations

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will say.

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So the problem with the first covenant was not God.

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It's not like, well, there was a fault.

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Well, God come up with this plan and God said, I think I thought this was going to work.

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But on second thought, I don't think this is going to work.

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I think that, you know, I messed up.

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I didn't come up with a good plan.

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That's not it at all.

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God's plan was perfect, but we failed because we could not live up to God's requirements.

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We could not live up to what the law called us to.

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And we still can't to this day.

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Praise the Lord.

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That's what the author of Hebrews is saying.

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Don't try to live by the letter of the law.

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You will never be good enough to earn God's grace.

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You will never be good enough that God would look at you and say, you're so good, I'm going

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to forgive your sins or you're so good.

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You don't sin.

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That's not the way it works.

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All of our righteous acts are like filthy rags before the Lord, Isaiah 66 tells us.

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And so we are a pitiful and wretched and evil, sinful people.

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We don't like to use those terms to describe ourselves, but that's who we are.

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And so God had established the system in which there could be sacrifice for God's people.

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He'd established a law that if only the people would have lived by the law, that everything

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would have been fine.

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But we can't live by the law because that sin is ever before us.

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That temptation is ever before us and we give in to that sin.

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So God found fault, not with his end of the deal, but the fault was with us.

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We're incapable of doing what we need to do.

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And that's why it's so beautiful that God sent Jesus Christ as one and only son to be

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our intercessor, to be our mediator, the mediator between us and God so that our sins are gone.

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And our sins may be forgiven.

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Continuing on, he says, but finding fault with his people, he says, look, the days are coming

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when I will make a new covenant with the house of Israel and with the house of Judah, not

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like the covenant that I made with their ancestors on the day I took them by the hands to leave

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them out of the land of Egypt.

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I disregarded them, says the Lord, because they did not continue in my covenant.

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But this is the covenant that I will make with the house of Israel after those days,

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says the Lord.

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I will put my laws into their minds and write them on their hearts.

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I will be their God and they will be my people.

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So God says, look, I worked with you in a different way in the Old Testament, but now

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there's a new way.

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There's a better way.

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There's a new covenant that's coming.

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And so all the way back in the book of Jeremiah in the Old Testament, he's pointing us forward

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to Jesus Christ.

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And he says, look, I'm going to establish this new covenant.

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And the old covenant, it was crazy because only the high priest could go in the holy

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of holies and make atonement for the sins of the people.

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And God would come down and dwell there on the ark of the covenant.

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And yeah, God had some interaction with Moses and maybe some others that we see throughout

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the Old Testament.

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But God was kind of disconnected in a way from his people.

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But there's something beautiful that's about to happen.

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When the new covenant comes around, it's not going to be like the old covenant.

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It's going to be much more beautiful because now, instead of there being stone tablets

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on which the law is written, on which someone has to share with them, and on which they

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have to look and read and see the word of God, what does God say is going to happen

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in the new covenant?

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I'm going to write my word in their heart.

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And so in the old covenant, everything that took place was something that was external.

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But when the new covenant comes, what's going to take place is going to be internal.

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And that's what we see with Jesus Christ.

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When Jesus Christ comes onto the scene, when Jesus Christ is crucified and resurrected,

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we see in the book of Acts, we see that the Holy Spirit is poured down among the people

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of God.

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And now the Holy Spirit dwells in the hearts of all of those who have put their faith and

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trust in Jesus Christ.

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And now we speak to God.

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We go directly to God.

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We pray to God.

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We have the Holy Spirit that convicts us and that leads us and that guides us.

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It's a very personal experience.

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We don't have to have someone else explain things to us.

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We don't have to have someone else to offer an animal sacrifice for us because Jesus has

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done everything that needs to be done because He gave Himself as a sacrifice.

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And God has sent the Holy Spirit among us so that He may dwell in us.

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It's a beautiful thing that God is with us, that God dwells with us, that we can speak

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with God, that we can call on God, that God would forgive our sins.

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And that was all made possible.

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And it's only possible.

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It's only possible today through Jesus Christ.

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Is Jesus Christ your intercessor today?

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Is He your mediator today?

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Because there's no one to stand before God on your behalf if you've not put your faith

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and trust in Jesus Christ.

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Now we see beautiful language.

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00:23:52,540 --> 00:23:57,940
When we see the covenants in the Old Testament, there's something that we may miss in our

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00:23:57,940 --> 00:23:59,540
translations.

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We see it here at the beginning of Jeremiah 31 where he talked about he's going to make

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a new covenant.

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We see that language a lot in our Bibles that God is going to make a covenant.

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But the actual Hebrew language there, the word is korath berith.

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And that word in the Hebrew means to cut a covenant.

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Now most of the time when we see covenants in the Old Testament, at least in relation

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to how we're talking about them today, we see those words that God is going to cut a

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covenant.

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What does it mean that God is going to cut a covenant?

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Well there's some significance there that I think we kind of lose if we're not careful

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when we read the text.

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So here's a good example of what it means when it says that God is going to cut a covenant

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with His people.

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You may remember back in the book of Genesis when God made the covenant with Abraham.

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And so to establish this covenant, God did something that sounds kind of crazy.

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He tells Abraham to gather up some animals and to split these animals in half and to

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separate them.

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Now what in the world does this have to do with anything?

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Well let's read the scripture here.

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Genesis chapter 15 verses 7 through 12.

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He also said to him, I am Yahweh who brought you from Ur of the Chaldeans to give you this

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land to possess.

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But he said, Lord God, how can I know that I will possess it?

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He said to him, bring me a three-year-old cow, a three-year-old female goat, a three-year-old

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ram, a turtle dove, and a pigeon, a young pigeon.

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So he brought all these to him, split them down the middle, and laid the pieces opposite

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each other.

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But he did not cut up the birds.

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Birds of prey came down on the carcasses, but Abraham drove them away.

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As the sun was setting, a deep sleep fell on Abraham, and suddenly great terror and

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darkness descended on him.

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Skip down a couple verses just for time's sake to verse 17.

435
00:26:04,180 --> 00:26:07,340
When the sun had set, it was dark.

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A smoking fire pot and a flaming torch appeared and passed between the divided animals.

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On that day, the Lord made a covenant with Abraham, saying, I give this land to you,

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to your offspring.

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00:26:23,700 --> 00:26:27,620
Now, what in the world is going on with this?

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00:26:27,620 --> 00:26:32,540
What in the world is the purpose of this whole ceremony that's taking place, that Abraham

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00:26:32,540 --> 00:26:36,620
is supposed to split these animals and spread them apart?

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00:26:36,620 --> 00:26:39,260
Well, Abraham does what God says.

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And then we see this smoke and this flaming pot that pass through in between these animals.

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What in the world does that symbolize?

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Well, what that symbolizes in the Old Testament is it symbolizes making a covenant, cutting

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00:26:55,980 --> 00:27:02,240
a covenant, quite literally cutting those animals to say, this is our bond.

447
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This is our handshake.

448
00:27:03,780 --> 00:27:05,140
This is my promise.

449
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This is my word to say that what I have committed to and told you will be done, will be done.

450
00:27:11,820 --> 00:27:14,060
Now, today, we don't really do that.

451
00:27:14,060 --> 00:27:17,820
Wouldn't it be something if you went to buy a car today and you were making the deal and

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00:27:17,820 --> 00:27:19,700
they said, okay, we'll come up with a deal.

453
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Let's split these animals and walk through it and we'll agree that the deal is done.

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Well, praise the Lord, today we just have to sign 100 papers and not do that.

455
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Or today we give a handshake, which even that's kind of going by the wayside.

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00:27:30,060 --> 00:27:34,680
You used to, you could tell somebody something and shake their hand and that was good enough.

457
00:27:34,680 --> 00:27:39,180
But there's something often that is done to say, okay, this agreement that we have made,

458
00:27:39,180 --> 00:27:42,620
we will both do our part and stand by what we have said.

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00:27:42,620 --> 00:27:46,900
We're both entering into this promise, into this covenant, into this agreement.

460
00:27:46,900 --> 00:27:53,060
And so God had made this promise with Abraham and the custom was that those entering into

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00:27:53,060 --> 00:27:57,700
an agreement would pass between these animals.

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00:27:57,700 --> 00:28:03,980
We see this explained to us in the book of Jeremiah, Jeremiah chapter 34 verse 18.

463
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As for those who disobeyed my covenant, not keeping the terms of the covenant they made

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before me, I will treat them like the calf they cut in two in order to pass between its

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pieces.

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00:28:16,460 --> 00:28:20,300
The officials of Judah and Jerusalem, the court officials, the priest and all the people

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of the land who pass between the pieces of the calf will be handed over to their enemies,

468
00:28:25,700 --> 00:28:28,080
to those who want to take their life.

469
00:28:28,080 --> 00:28:33,820
Their corpses will become food for the birds of the sky and for the wild animals of the

470
00:28:33,820 --> 00:28:34,820
land.

471
00:28:34,820 --> 00:28:37,420
Okay, so we have some explanation here.

472
00:28:37,420 --> 00:28:42,300
The splitting of animals would occur when people were going to make a deal, going to

473
00:28:42,300 --> 00:28:45,300
enter into a covenant, going to enter into a promise.

474
00:28:45,300 --> 00:28:51,500
And both parties would pass between these split animals saying, hey, look, I'm telling

475
00:28:51,500 --> 00:28:57,140
you that if I go back on my covenant, if I go back on keeping my end of the deal, may

476
00:28:57,140 --> 00:29:00,220
it be to me as it was to these animals.

477
00:29:00,220 --> 00:29:02,840
This is a pretty gnarly thing we see here.

478
00:29:02,840 --> 00:29:08,220
But nonetheless, when we read this, then we begin to understand when we see that language,

479
00:29:08,220 --> 00:29:13,740
when God says, I'm going to cut a covenant with you, that God literally, when he spoke

480
00:29:13,740 --> 00:29:17,060
to Abraham, he literally cut a covenant with Abraham.

481
00:29:17,060 --> 00:29:23,380
But notice this in Genesis, Abraham never passed between the animals.

482
00:29:23,380 --> 00:29:25,100
Why is that?

483
00:29:25,100 --> 00:29:27,580
Because God made the covenant.

484
00:29:27,580 --> 00:29:32,900
We see in the book of Hebrews that it says, God swore by himself because there was no

485
00:29:32,900 --> 00:29:36,060
one greater for him to swear by.

486
00:29:36,060 --> 00:29:40,020
So God says, it is beyond your power.

487
00:29:40,020 --> 00:29:45,420
It is not dependent on you for me to do what I'm promising you I'm going to do.

488
00:29:45,420 --> 00:29:49,020
And in the case of the Abrahamic covenant, it was unconditional.

489
00:29:49,020 --> 00:29:50,580
There were no conditions there.

490
00:29:50,580 --> 00:29:55,740
God says, I'm choosing your descendants to be my people and I will bring them to the

491
00:29:55,740 --> 00:29:59,260
land and I will bless all nations through them.

492
00:29:59,260 --> 00:30:02,640
That was not dependent on anything that Abraham was going to do.

493
00:30:02,640 --> 00:30:07,620
And so to seal the deal, to say, I'm going to keep my word, God swore by himself.

494
00:30:07,620 --> 00:30:12,100
And those symbolic things that we see, the smoke and the torch, certainly those are representative

495
00:30:12,100 --> 00:30:14,620
of God and who God is.

496
00:30:14,620 --> 00:30:17,260
And it was God who cut the covenant.

497
00:30:17,260 --> 00:30:19,300
It was God who made the promise.

498
00:30:19,300 --> 00:30:22,860
And God does not go back on his promises.

499
00:30:22,860 --> 00:30:28,780
And so we see this language of God's covenants all throughout the Old Testament, some unconditional,

500
00:30:28,780 --> 00:30:30,900
some conditional like that of the Mosaic covenant.

501
00:30:30,900 --> 00:30:32,360
There were conditions.

502
00:30:32,360 --> 00:30:34,780
You do right, I'll bless you, you can stay in the land.

503
00:30:34,780 --> 00:30:38,060
You do wrong, I'm going to curse you, you'll be gone from the land.

504
00:30:38,060 --> 00:30:43,500
There were conditions there and God's people could not meet those conditions.

505
00:30:43,500 --> 00:30:50,060
And so even though we see several covenants in the Old Testament, Jeremiah says, but there's

506
00:30:50,060 --> 00:30:52,580
coming a new covenant.

507
00:30:52,580 --> 00:30:54,500
There's coming a better covenant.

508
00:30:54,500 --> 00:30:56,940
There's coming a more personal covenant.

509
00:30:56,940 --> 00:31:01,620
There's coming a covenant that God is going to cut with his people that is going to be

510
00:31:01,620 --> 00:31:05,440
stronger and better than any covenant that is going to come before.

511
00:31:05,440 --> 00:31:10,420
And there will be no covenant that will come after because the covenant that will be established

512
00:31:10,420 --> 00:31:12,260
will be the better covenant.

513
00:31:12,260 --> 00:31:14,780
And that is the book of Hebrews.

514
00:31:14,780 --> 00:31:20,540
That's what the author of Hebrews has told us repeatedly, that Jesus is better in every

515
00:31:20,540 --> 00:31:21,540
way.

516
00:31:21,540 --> 00:31:27,260
And so by the time we get to the New Testament, we see Jesus and right before he goes to the

517
00:31:27,260 --> 00:31:33,100
cross, he's eating this Passover meal with his apostles for the last time.

518
00:31:33,100 --> 00:31:37,580
And listen to what he says, Luke chapter 22, verses 19 and 20.

519
00:31:37,580 --> 00:31:43,420
And he took bread, gave thanks, broke it, gave it to them and said, this is my body

520
00:31:43,420 --> 00:31:45,540
which is given for you.

521
00:31:45,540 --> 00:31:48,060
Do this in remembrance of me.

522
00:31:48,060 --> 00:31:52,860
Now before they had the Passover, they did it in remembrance of what God did in Egypt,

523
00:31:52,860 --> 00:31:55,820
of what God did through Moses.

524
00:31:55,820 --> 00:31:58,860
But the Old Testament has passed.

525
00:31:58,860 --> 00:32:01,900
The author of Hebrews says, there's something new that's coming.

526
00:32:01,900 --> 00:32:05,660
Jesus says, there's something new that is here.

527
00:32:05,660 --> 00:32:09,020
There's something new that is here and it is me.

528
00:32:09,020 --> 00:32:15,320
So Jesus says, do this, not in remembrance of the old covenant, but Jesus says, do this

529
00:32:15,320 --> 00:32:16,980
in remembrance of me.

530
00:32:16,980 --> 00:32:21,900
So when we come and eat the Lord's Supper, we come and we do it for what purpose?

531
00:32:21,900 --> 00:32:27,380
To remember who Jesus is, to remember that we are sinners, to remember that we cannot

532
00:32:27,380 --> 00:32:32,660
live up to God's commands, but to remember that Jesus was perfect and that he was beaten

533
00:32:32,660 --> 00:32:39,860
and that he was mocked and that he died by being nailed to a cross because he loves you.

534
00:32:39,860 --> 00:32:41,620
Now that's good news.

535
00:32:41,620 --> 00:32:43,780
That's the gospel message.

536
00:32:43,780 --> 00:32:49,920
And Jesus said, so from now on, when you eat the bread, when you drink the wine, you do

537
00:32:49,920 --> 00:32:52,940
it in remembrance of me.

538
00:32:52,940 --> 00:32:59,220
Continuing on in verse 20, in the same way, he also took the cup after supper and said,

539
00:32:59,220 --> 00:33:04,180
this cup is the new covenant established by my blood.

540
00:33:04,180 --> 00:33:06,060
It is shed for you.

541
00:33:06,060 --> 00:33:10,580
Now if there's any question as to who the new covenant was going to come through, if

542
00:33:10,580 --> 00:33:15,140
there's any question as to when the new covenant was going to be established, Jesus answers

543
00:33:15,140 --> 00:33:16,460
the question there.

544
00:33:16,460 --> 00:33:19,060
He says, this is my blood.

545
00:33:19,060 --> 00:33:22,460
This establishes the new covenant.

546
00:33:22,460 --> 00:33:28,360
And it wouldn't be long after that that Jesus would be nailed to the cross and he would

547
00:33:28,360 --> 00:33:31,660
shed his blood for you and I.

548
00:33:31,660 --> 00:33:36,980
And what a beautiful covenant God has made with us through Jesus Christ today.

549
00:33:36,980 --> 00:33:39,620
And it's a covenant that we could never live up to.

550
00:33:39,620 --> 00:33:43,460
It's a covenant that he did everything for us.

551
00:33:43,460 --> 00:33:46,940
God doesn't say, I'm going to send Jesus, but there's still some things that you've

552
00:33:46,940 --> 00:33:48,380
got to do.

553
00:33:48,380 --> 00:33:53,220
What God says was, I'm going to send Jesus because he can do the things that you cannot

554
00:33:53,220 --> 00:33:54,220
do.

555
00:33:54,220 --> 00:33:57,060
I'm going to send Jesus to be the perfect sacrifice.

556
00:33:57,060 --> 00:34:00,900
I'm going to send Jesus to be the one who will be obedient to me.

557
00:34:00,900 --> 00:34:06,580
I'm going to send Jesus and I'm going to establish the covenant.

558
00:34:06,580 --> 00:34:10,620
Praise God that he has done so today through Jesus Christ.

559
00:34:10,620 --> 00:34:15,180
That the words that we see in the book of Jeremiah, that the prophecies we see in the

560
00:34:15,180 --> 00:34:19,780
Old Testament that were pointing us to a better Messiah, they have come and it has

561
00:34:19,780 --> 00:34:28,260
been established through the crucifixion and through the resurrection of Jesus Christ today.

562
00:34:28,260 --> 00:34:32,420
But we have to make the choice whether we're going to enter into that covenant.

563
00:34:32,420 --> 00:34:39,300
The covenant was quite literally cut for us through Jesus Christ as they began to mock

564
00:34:39,300 --> 00:34:43,460
him and as they began to beat him and his body was no doubt torn and tattered and as

565
00:34:43,460 --> 00:34:50,020
he was nailed to the cross, God cut a covenant for us through Jesus Christ.

566
00:34:50,020 --> 00:34:53,940
There's nothing we can do to earn God's love and to earn God's grace today.

567
00:34:53,940 --> 00:34:56,380
You cannot be good enough.

568
00:34:56,380 --> 00:34:58,540
Now we want to strive to live by the word of God.

569
00:34:58,540 --> 00:35:03,100
We want to strive to follow the commands of God and the examples of Jesus Christ, but

570
00:35:03,100 --> 00:35:06,700
we will fail.

571
00:35:06,700 --> 00:35:13,460
But we praise God today that in the new covenant that our salvation is not dependent on how

572
00:35:13,460 --> 00:35:15,460
good we are.

573
00:35:15,460 --> 00:35:18,300
It's not dependent on us.

574
00:35:18,300 --> 00:35:22,660
It is dependent on Jesus Christ.

575
00:35:22,660 --> 00:35:24,700
There's nothing you can do.

576
00:35:24,700 --> 00:35:32,380
Jesus has paid it all, but you have to enter into that covenant relationship by coming

577
00:35:32,380 --> 00:35:35,420
to faith in Jesus Christ.

578
00:35:35,420 --> 00:35:37,700
That's what we're called to do.

579
00:35:37,700 --> 00:35:38,700
That's it.

580
00:35:38,700 --> 00:35:41,660
Jesus has done everything for us.

581
00:35:41,660 --> 00:35:43,900
The old covenant is passing away.

582
00:35:43,900 --> 00:35:50,700
We see that at the end of this passage in Hebrews, Hebrews chapter 8 verse 12, for I

583
00:35:50,700 --> 00:35:56,220
will be merciful to their wrongdoing and I will never again remember their sins.

584
00:35:56,220 --> 00:36:03,260
By saying a new covenant, he has declared that the first is old and what is old is aging

585
00:36:03,260 --> 00:36:06,100
and about to disappear.

586
00:36:06,100 --> 00:36:12,180
The author of Hebrews is telling his audience here, look, the old way will soon be gone.

587
00:36:12,180 --> 00:36:14,700
It's disappearing before our very eyes.

588
00:36:14,700 --> 00:36:19,620
This was written sometime after Jesus was crucified, but eventually not long after these

589
00:36:19,620 --> 00:36:25,700
words were written, everything that the Jewish people who wanted to continue to follow the

590
00:36:25,700 --> 00:36:30,700
ways of the law and the ways of Moses, everything they knew would be shattered because the very

591
00:36:30,700 --> 00:36:36,680
temple that they wanted to offer their sacrifices in would soon be torn down, be impossible

592
00:36:36,680 --> 00:36:38,140
for them to do the old way.

593
00:36:38,140 --> 00:36:44,260
The author of Hebrews says, look, the old way is disappearing, but praise God that there

594
00:36:44,260 --> 00:36:48,540
is a new way that has come, that there is a new covenant that has come, that there is

595
00:36:48,540 --> 00:36:52,860
a new covenant that has been established today.

596
00:36:52,860 --> 00:36:54,740
Do you know who Jesus Christ is?

597
00:36:54,740 --> 00:36:58,740
Do you know him as your Lord and Savior?

598
00:36:58,740 --> 00:37:03,020
Do you know that there is no forgiveness of your sins apart from Jesus Christ?

599
00:37:03,020 --> 00:37:06,620
Do you know that there's something better than what the world has to offer, that there's

600
00:37:06,620 --> 00:37:10,780
something better than our sin, that there's something better than our struggle, that there's

601
00:37:10,780 --> 00:37:14,820
something better than our pain and better than our worry and that comes through Jesus

602
00:37:14,820 --> 00:37:21,860
Christ who gives us peace, who promises us deliverance for all of eternity?

603
00:37:21,860 --> 00:37:25,300
In the old covenant, the promise was, I'll give you the land and I'll bless you in the

604
00:37:25,300 --> 00:37:30,580
land, but in the new covenant, we are promised an eternity with Jesus Christ and a new heaven

605
00:37:30,580 --> 00:37:31,980
and a new earth.

606
00:37:31,980 --> 00:37:37,380
And that has been established by Jesus when he gave his life on a cross so that our sins

607
00:37:37,380 --> 00:37:40,300
could be forgiven.

608
00:37:40,300 --> 00:37:42,180
Have you made Jesus Christ your Lord and Savior?

609
00:37:42,180 --> 00:37:43,900
Have you asked him to forgive you of your sins?

610
00:37:43,900 --> 00:37:45,860
Have you repented today?

611
00:37:45,860 --> 00:37:48,540
Have you entered into that covenant relationship with God?

612
00:37:48,540 --> 00:37:51,380
Now, I'm not asking you, do you go to church a lot?

613
00:37:51,380 --> 00:37:52,380
I'm not asking you that.

614
00:37:52,380 --> 00:37:55,580
I'm asking you, do you know who Jesus is?

615
00:37:55,580 --> 00:37:58,580
We don't want to be those who play Christian.

616
00:37:58,580 --> 00:38:03,060
We don't want to be those who go to church and do some good things every once in a while

617
00:38:03,060 --> 00:38:05,300
and assume that'll be enough.

618
00:38:05,300 --> 00:38:06,740
We don't want to be fake Christians.

619
00:38:06,740 --> 00:38:10,620
We want to be those who genuinely know who Jesus is.

620
00:38:10,620 --> 00:38:12,500
We genuinely want to trust him.

621
00:38:12,500 --> 00:38:13,800
We want to live with him.

622
00:38:13,800 --> 00:38:16,860
And I'm asking you this morning, do you really know him?

623
00:38:16,860 --> 00:38:18,580
Have you really put your faith in him?

624
00:38:18,580 --> 00:38:21,140
Is he really the Lord of your life?

625
00:38:21,140 --> 00:38:26,180
I pray today that if you have not put your faith in Jesus Christ that you would.

626
00:38:26,180 --> 00:38:28,260
Here at a moment, we're going to have a time of invitation.

627
00:38:28,260 --> 00:38:29,260
What does that mean?

628
00:38:29,260 --> 00:38:31,500
It means we invite you today.

629
00:38:31,500 --> 00:38:35,420
That if you've repented, if you've put your faith in Jesus Christ, if you've turned to

630
00:38:35,420 --> 00:38:36,420
him, we invite you.

631
00:38:36,420 --> 00:38:38,940
I invite you to come forward as we sing.

632
00:38:38,940 --> 00:38:39,940
We want to baptize you.

633
00:38:39,940 --> 00:38:41,660
We want to rejoice with you.

634
00:38:41,660 --> 00:38:43,820
We want to celebrate this day.

635
00:38:43,820 --> 00:38:47,820
We want to celebrate every time someone enters into the new covenant that Jesus established.

636
00:38:47,820 --> 00:38:50,740
We want to celebrate that.

637
00:38:50,740 --> 00:38:54,380
So today I ask you, do you know who Jesus is?

638
00:38:54,380 --> 00:38:57,420
If you don't, I pray today for you leave that you would.

639
00:38:57,420 --> 00:38:58,420
Let's pray.

640
00:38:58,420 --> 00:39:00,100
God, we come to you.

641
00:39:00,100 --> 00:39:02,700
We thank you for your good word.

642
00:39:02,700 --> 00:39:05,380
And we thank you for taking care of us, dear Lord.

643
00:39:05,380 --> 00:39:07,740
We are so pitiful, God.

644
00:39:07,740 --> 00:39:11,380
We are so pitiful at trying to live by your word.

645
00:39:11,380 --> 00:39:15,660
We do good some days and other days, God, we just blow it.

646
00:39:15,660 --> 00:39:17,040
Dear Lord, we see your commands.

647
00:39:17,040 --> 00:39:19,620
We know your commands.

648
00:39:19,620 --> 00:39:22,780
And some days, dear Lord, we just give in to the temptations.

649
00:39:22,780 --> 00:39:25,980
I pray that you forgive us, God.

650
00:39:25,980 --> 00:39:30,220
I pray that you'd be with any today that may be trying to earn your grace through their

651
00:39:30,220 --> 00:39:31,220
life.

652
00:39:31,220 --> 00:39:35,040
They may be trying to earn their salvation through their works, God.

653
00:39:35,040 --> 00:39:38,140
We see time and again in the Old Testament that we are incapable.

654
00:39:38,140 --> 00:39:42,540
God, you give us your command, you give us your way, and your way was perfect.

655
00:39:42,540 --> 00:39:48,620
And time and time again, dear Lord, we see Israel fail to live up to what your word commands.

656
00:39:48,620 --> 00:39:52,140
And dear Lord, if we had been back in those times, we'd have been no better because we're

657
00:39:52,140 --> 00:39:54,220
no better today.

658
00:39:54,220 --> 00:39:56,220
So God, we thank you for sending us a better way.

659
00:39:56,220 --> 00:40:00,340
We thank you for cutting a better covenant for us through Jesus Christ.

660
00:40:00,340 --> 00:40:04,900
We thank you for providing one that could do the things that we are incapable of.

661
00:40:04,900 --> 00:40:10,420
But God, I pray today that if there are some that do not know Jesus Christ as their Savior

662
00:40:10,420 --> 00:40:15,100
and Lord, I pray today that they would.

663
00:40:15,100 --> 00:40:20,220
Even right now where they stand, dear Lord, I pray that you'd bless them.

664
00:40:20,220 --> 00:40:22,540
I pray that you'd convict them.

665
00:40:22,540 --> 00:40:25,980
I pray that if they don't know Jesus, that they would come to you and that they would

666
00:40:25,980 --> 00:40:28,860
repent of their sins, dear Lord.

667
00:40:28,860 --> 00:40:33,300
That they would put their faith in Jesus today to make him the King of their life.

668
00:40:33,300 --> 00:40:36,260
I pray that they would ask you to forgive them of their sins, dear Lord.

669
00:40:36,260 --> 00:40:42,100
And your word says, as we saw today, that for those who enter into the new covenant,

670
00:40:42,100 --> 00:40:44,340
you'll remember their sins no more, dear Lord.

671
00:40:44,340 --> 00:40:48,220
God, I pray that if there are any that do not know Jesus today, they would pray that

672
00:40:48,220 --> 00:40:49,220
he'd be their Lord.

673
00:40:49,220 --> 00:40:53,260
God, I pray that they would feel that peace that comes through the Holy Spirit to know

674
00:40:53,260 --> 00:40:59,860
God that when we call on you, when we trust in you, that you are in us, dear Lord, that

675
00:40:59,860 --> 00:41:00,860
you work in us.

676
00:41:00,860 --> 00:41:03,980
God, I thank you for each one who's here.

677
00:41:03,980 --> 00:41:04,980
I pray that you'd bless them.

678
00:41:04,980 --> 00:41:08,220
I pray for those who are yours today, God.

679
00:41:08,220 --> 00:41:12,260
I pray that if there's any struggle going on, any pain going on, any hardship going

680
00:41:12,260 --> 00:41:16,300
on, that you would help them and heal them and give them peace today by being in your

681
00:41:16,300 --> 00:41:18,860
house.

682
00:41:18,860 --> 00:41:20,740
I pray that you bless the reading of your word.

683
00:41:20,740 --> 00:41:23,460
And I ask these things in Jesus' name.

684
00:41:23,460 --> 00:41:24,460
Amen.

685
00:41:24,460 --> 00:41:25,460
Amen.

686
00:41:25,460 --> 00:41:30,060
As we stand and sing, if God has spoken to you in some way today, now's your chance to

687
00:41:30,060 --> 00:41:31,060
respond.

688
00:42:00,060 --> 00:42:02,060
Amen.

689
00:42:30,060 --> 00:42:32,060
Amen.

690
00:42:32,060 --> 00:42:39,060
Thank y'all for coming this morning.

691
00:42:39,060 --> 00:42:43,260
I hope everybody has been blessed by being in the house of God, and I hope to see you

692
00:42:43,260 --> 00:42:44,260
all next week.

693
00:42:44,260 --> 00:42:45,260
Brother Sidney, would you close us with a prayer, please?

694
00:42:45,260 --> 00:43:00,260
Lord, you give me something for the meaning of death.

