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1 Timothy chapter 5 verse 17 is where we will start. Last week we looked at some instructions

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on who qualifies as a widow and there's certain qualifications there when it comes to supporting

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the widows or as some of your translations may have said honor, to honor the widows.

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And tonight we're shifting gears. We're talking about those who are elders or pastors. Timothy's

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already dealt with that or Paul I should say has already dealt with that as far as the

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qualifications for those who are going to be elders or overseers or we might call them

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pastors. And here he's back on that giving some more instructions. So let's pray and

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we'll get started. Father God we come to you tonight. We thank you for these words. Dear

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Lord I pray that you would help us to understand what your word says. God I pray especially

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for me as one who's leading this church that you would help me to hear these words dear

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Lord and listen to them and to live by them dear Lord that I would do a good job. Dear

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Lord should I fail that these people would hold me accountable to that dear Lord as your

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word says here. So God I pray that your word would be good for us tonight and it will.

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I pray that your Holy Spirit would just speak to us and free us from the worries of the

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world and hide me behind the cross that I may preach and teach in a way that brings

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glory to you tonight. And I ask these things in Jesus name. Amen. All right. First Timothy

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chapter five verse 17 the elders who are good leaders should be considered worthy of an

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ample honorarium. Some of your translations may say double honor especially those who

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work hard at preaching and teaching for the scripture says do not muzzle an ox while it

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is treading out the grain and the worker is worthy of his wages. Now here he's talking

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about those elders that is those who are leading the church position and we might be more familiar

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with calling pastor. That is the one who's going to preach the one who's going to teach

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the one who's going to be a leader. And what he says here is that the elders who are good

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should be considered worthy of an ample honorarium are of double honor. Now it could just be

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speaking of honor in a sense of respect. However it appears in the context that it's speaking

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of support that that is there is some obligation for brothers and sisters in Christ that meet

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together to support those who are leading them those who are good leaders those who

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are doing a good job those who are being faithful to the ministry those who are preaching and

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teaching and doing the work that comes along with being an elder or being a pastor and

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Paul says for those who are among you it is good to give them double honor to give them

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an honorarium. That's a word you may hear sometimes is honorarium. You may perhaps maybe

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we're most familiar with that in terms of a wedding or a funeral. Now sometimes people

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say how much do you charge to do a wedding or a funeral and I say nothing. I don't charge

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anything. I don't expect anything. I don't need anything. I don't want anything. Now

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I suppose some pastors have a fee as this amount of dollars is that amount of dollars.

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But but an honorarium is something that's not required. It's not it's not something

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that's established that I'm charging X amount and you owe me for this. An honorarium is

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something that that that that is is is meaning that it's not something that's being charged

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for it's just something that's being done. It's something that the person wants to do

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that the pastor wants to perform a wedding ceremony for example or or do a wedding for

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example. There's no money expected. There's no money required. Sometimes however people

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would choose to give money to a pastor. They would say here take this. We want to give

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this to you and that would be considered an honorarium. I suppose that in the grand scheme

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of things generally speaking I suppose any pay that anyone gives to a pastor even when

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it comes from a church body I suppose that that would even be considered an honorarium

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as well something that's maybe not expected. Perhaps a good example of this is Brother

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Ernie. Now Brother Ernie's not able to preach anymore but he was a faithful servant to this

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church for years and Lord Lord knows he would love to be here today. He would love to go

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see people today. He still would go visit people if he could but he's not able to but

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the church still gives Brother Ernie money every month. I would consider that an honorarium.

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That's something that we have acknowledged and recognized that he is a good leader. I

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say he is. I don't say was because even though his health is declining and his mind is declining

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he is still a man who's strong in the faith. He's still a man who prays and he's still

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a good leader for us. He's still a strength for us as a church and so we respect that.

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We respect his years of service and what he has done and we continue every month to give

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him an honorarium. Some of you may not know that but that's something that we voted on

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years ago and we have continued to do praise the Lord and so that may be a good example

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of this passage that's being spoken about here and he gives an example. He says it's

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good to give this honorarium. It's good to support those who are in the ministry and

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he says because the scripture says do not muzzle an ox while it is treading the grain.

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Now that's a quotation from the Old Testament from Deuteronomy chapter 24 and the idea of

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being there is okay the ox is treading the grain and he's doing the work but the ox

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also can eat a little bit of the grain and there's nothing wrong with that. That's the

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way it needs to be. The ox needs to be able to eat a little bit of the fruit of the labor

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and that gives the ox strength. If you just made the ox work all day and you didn't feed

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him then the ox wouldn't do very good but it's alright the scripture says. The ox needs

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to eat a little bit of grain along the way and it's okay for the worker to eat from the

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fruits of his labors and this is the illustration that Paul is giving here. And then he gives

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a quotation of Jesus from Luke chapter 10 verse 10 where he says the worker is worthy

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of his wages. Now in this passage Jesus sends out 70 or 72, depending on your translation,

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disciples to go out and do the work and Jesus says look if you go to a house go to it and

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bring peace. Speak peace on the people and if they invite you in, if they give you a

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place to stay, if they give you a food then eat it, partake of it. That's a good thing.

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You're doing the work of the Lord and it's okay to partake of those things. That those

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would be kind of the fruits of your labors that the Lord has provided. You're not going

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asking people for anything but if someone wants to support the work of the Lord then

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that's a good thing for those who are doing the Lord's work. Now certainly there is some

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difference of interpretation and difference of opinion among Christians as to what this

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should look like in churches. Now some would say that pastors shouldn't take any type of

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pay from a church, that they should be willing to preach free of charge and I think that

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that's probably a good belief. I think that that should be the heart of a pastor. Some

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would say that you know what it shouldn't be the job of a church collectively but anyone

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who wants to support the pastor could do so and that may be by giving them groceries or

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giving them food or giving them money or whatever it may be and let the Lord provide that need

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as it sees fit. Some would say that it's wrong for a church body to pay a pastor. Some would

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say it's not wrong that the church collectively says hey we see that there's a man who's serving

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us and serving our community and preaching and teaching to us and we want to give that

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and we choose to give that and so you can decide for yourself what you think is right

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or what you think is wrong. There's certainly differences of opinion there but I'll tell

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you as a pastor for me it's a blessing to be able to serve. It's a blessing to be able

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to get to go see people. Now some would say a pastor needs to work a full job and preach

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on the weekends and maybe that's correct. However I'll say as a pastor that it's a

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blessing to be able to not have to work a full job during the week to be able to be

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at the hospital with people and to be able to go where people are sick and to be able

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to help people when there's a need. I think that there's a need for that too. I think

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that that's important and so I think it's good for pastors to serve in those ways if

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they can. Sometimes pastors have to work a real job if we can call it that. Other times

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pastors may not have to be bivocational but I think that the Lord provides and I think

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that that's what Paul is saying here that it is good for the people to support those

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if they see them doing the Lord's work. If you don't see me or whoever may be here in

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the future doing the Lord's work then it doesn't need to be supported. You don't want to support

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those who are not doing the Lord's work, who are not preaching and teaching, who are not

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taking care of those in the community. But Paul says do support those who have been good

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leaders and are being good leaders. Offer support to them. It's good for the church

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to do that. Verse 19, don't accept an accusation against an elder unless it is supported by

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two or three witnesses. Now elders probably being in that position to be an elder, to

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be an overseer or be a pastor, you kind of set yourself up for attack to some extent.

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If somebody is not happy with what you're doing or somebody wants to do something or

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say something to try to tear you down if they don't like you then you're kind of a prime

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target because you're kind of in the spotlight so to speak as a pastor. All eyes are on you

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so if somebody really wanted to hurt you then they could say anything or they could come

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up with some accusation. Well what does Paul say here? Don't pay attention to every accusation.

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Somebody might come up with an accusation against a pastor that they don't like. There

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are certainly plenty of people in the world that don't like a pastor for whatever reason

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and some would use their dislike or even hatred of a pastor to say things to try to tear them

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down or to spread rumors or say things that aren't true. So what does Paul say? He says

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look, if you hear somebody that just comes out of the woodwork and says something then

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pause for a second and make sure that it's true. Let there be two or three witnesses.

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Don't just listen to one person that comes out of the woodwork but give your elder the

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benefit of the doubt. If he's been a good leader, if he's been a good pastor, if he's

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been a good elder then he deserves the benefit of the doubt. If there's no history of him

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doing a bunch of crazy stuff and you hear something that's pretty crazy then give him

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the benefit of the doubt. That's not to say that maybe he didn't fail or do something

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wrong. It is certainly possible that sometimes that pastors will fall in some way or fail

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in some way. But generally speaking, if somebody comes with an accusation kind of out of the

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blue then you might not want to put too much emphasis on that. If two or three people come

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forward and say hey, here's something I've seen, here's something that's going on, well

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then we need to pay attention to that. We need to deal with that. And that's what Paul

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is saying here. Look, pastors and elders need to be good, faithful men of God that are above

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reproach. We've already seen that in the qualifications. And so he's holding him to a high standard

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but he's also offering a little protection here. He's giving the people a little instruction

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here. Look, pay attention and be careful when somebody comes against your elder and make

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sure that the charge they're bringing against them is a legitimate charge. Verse 20, publicly

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rebuke those who sin so that the rest will also be afraid. Now this passage is kind of

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an interesting and difficult passage in a sense. Now it would seem as though in the

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context that he's speaking of elders here when he speaks of rebuking those. However,

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you could argue that he's speaking generally of anybody. And this is a scary passage because

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this is one of those you could kind of just pluck out of context and just take by itself

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and you may get yourself in trouble. Cause what does it say? Publicly rebuke those who

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sin so the rest will also be afraid. So does that mean that if we find out somebody's sinning

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among us that Sunday morning in church and announcements when I say, does anybody have

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anything to say that you stand up and say, sister so and so has been sinning in this

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way? Well, I don't think that that's the way that we should handle it. I don't know that

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that's appropriate. Now, perhaps, perhaps there is occasion for that. As the scripture

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says, look, if somebody sins against you, then you go to them. If they keep sinning

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against you and they don't change, then take somebody with you. If they still continue

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to sin against you, the scripture says, bring it before the church. So perhaps there is

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a time that things need to be brought before the church, but always in a very prayerful

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way. This is one of those passages that we probably never, we never, we never carry out

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or very seldom carry out. And, and, and maybe rightfully so it's probably good that we don't

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carry this out very often. If we come in here every week pointing people out for sins, then

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we would have a lot of trouble on the flip side of that. There may be other times that,

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that maybe there is sin that's going on in the church and people know that that sin's

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going on, especially with an elder. That's, that's serious. It needs to be addressed.

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It needs to be dealt with. And I think in the context here that Paul is speaking about

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elders that it needs to be made known, Hey, look, the leader of this church has been living

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in sin in this way and it's not acceptable. And we are not going to support that. Now

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we'll help him. We'll try to restore him, but he is not fit to lead this church. And

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sometimes churches have to do that. There, there are times and you may have known of

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churches or pastors that have failed in some grievous way. And the church had to say, look

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brother, we love you, but this is not acceptable. And there has to be times where you have to

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stand up and say, brother, so-and-so is not fit to lead right now. And, and maybe that's

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what it's talking about here because to be a pastor, to be an elder should be held in

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the highest regard. It should be something that should not be taken lightly for those

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who are going to serve in that way. And so this just adds a little more, a little more

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seriousness to it. Hey, if you fail, this, it's going to be a big deal. And this is how

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Paul says to deal with it, to publicly rebuke those who sin so that it, the rest will also

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be afraid. And so when it comes to rebuking those who sin, we want to be careful. We never

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want to be those who just go around pointing the finger at everybody else and using a passage

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like this at justification. Certainly we're all sinners, but in the same, in the same

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vein, sometimes we know as brothers and sisters in Christ, that there are other brothers and

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sisters that are sinning and it's not right. And sometimes out of love, we have to sit

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down and say, look, what you're doing is not right. You don't need to do this. And so oftentimes

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we don't like to hear that. We take that as an attack. We respond with who are you to

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call me a sinner? You're a sinner. But sometimes maybe we need to listen to what people are

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saying. When we, when we tell somebody, I love you and I'm worried about what you're

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doing, we're not implying that we're perfect. We're not saying, I'm telling you this because

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I'm perfect and better than you. We all as brothers and sisters in Christ, we kind of

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sharpen each other and there are all, for all of us, there are times maybe that we need

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somebody to say, look brother, look sister, I'm worried about you. You know, this isn't

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a good way to live. And I don't think that there's harm in that. I think that there is,

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there is love in that, but we just have to be careful about how we do it. And we have

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to be very prayerful about how we do it and when we're going to do it and let the Lord

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lead us and he'll give us the words to say, should those times come. Verse 21, I solemnly

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charge you before God and Christ Jesus and the elect angels to observe these things without

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prejudice, do nothing out of favoritism. So we might be tempted sometimes if there's somebody

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we really like to let them get away with a little more, but we don't want to show favoritism.

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God doesn't show favoritism. And that's what Paul tells Timothy here. Don't, don't show

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favoritism in that way. Verse 22, don't be too quick to appoint anyone as an elder and

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don't share in the sins of others. Keep yourself pure. Well, this is good advice. You don't

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want to just pick somebody out of the blue that you don't know very well and say, Hey,

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would you be the pastor of this church? Would you, would you come? We want you to be our

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elder. We need to get to know people a little bit. You need to be able to kind of gauge

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them for years and years and years, probably some long period of time. You need to be able

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to kind of know who somebody is to kind of understand whether or not that they really

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are somebody who's living for the Lord. And, uh, I think that's important. If, if, you

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know, sometimes people from other churches, uh, might, you know, if they're looking for

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a pastor, they may say, Oh, you know, what should we look for or what should we do? Or

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we're not sure. I always advise them first and foremost to look for somebody local. Now

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you can get a stack of resumes for people from Timbuktu, but you don't know them. You

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don't know them at all. But if you find a man of God that is local, that you know, that

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feels called a preach, then I think that's the best place to start because you got a

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good idea of who you're looking at. You got a good idea of what their life is and how

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they have lived their life. And that's important. So don't be too quick to appoint somebody

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to be your elder, to be your pastor. If you don't, if you don't know them, if you don't

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know a little bit about them, if you don't know if they really are living for God or

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not. Okay. So don't be too quick to point in one and don't share in the sins of others.

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Keep yourself pure. So perhaps if you are an elder and you see other elders around you

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that are sinning in some way, you may want to justify that. You may want to say, well,

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you know, other, other preachers are doing it. So maybe it's not that bad, but we shouldn't

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justify sin. Whether we're a preacher or not, we should never justify the sin of those around

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us. We should strive to keep ourselves pure. And I think that's super important for those

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who are going to be elders and those who are going to be pastors to keep their self pure

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and to try in every way to do that. Billy Graham perhaps is a good example of that.

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And he was kind of in his prime. I think this was back in the seventies. Uh, I forgot what

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they call it. Uh, it was some name that he and the group that was, he was ministering

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with called it. But, but anyway, they, they came up with these, these rules that they

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gave theirself about when they were out doing all these evangelism tours, that they would

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never be alone with another woman. They would never eat a meal with another woman. There

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were all these ways in which they were trying to protect themselves from any temptation

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they may have. And from anything anybody might try. There's a famous story about once, and

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I've heard this story multiple ways, uh, that either Billy Graham had got on an elevator

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and there was a woman on there. And as soon as the door closed, she took her clothes off.

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And when the doors opened on the next floor, there were people there to take pictures.

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One version I heard she was in his hotel room. I'm not sure which version of that is true,

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but that was one of Billy Graham's rules is he would never ride an elevator with anybody

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else. He'd ride it alone, especially not a woman unless his wife was with him. Why? Because

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he was trying to protect himself. He wanted to remain pure. And even if he didn't have

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any temptation to sin, he didn't want anything that someone else may do to take away from

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his ministry. That's a good example of if you got, if you got something like that, that

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happens. Well, take a long look at somebody's life and somebody's ministry. What are the

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odds that they're going to do that? Well, in his case, it was probably pretty slim.

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So that's easy to figure out that there was somebody kind of out to get him. But anyway,

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he and the group that was with him, they had all these rules for this reason so that they

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could remain pure and that they would never give anybody any kind of reason to doubt the

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work that they were doing. Verse 23, don't continue drinking only water, but use a little

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wine because of your stomach and your frequent illnesses. Now, this is an interesting thing

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to kind of throw right here in the middle of this. It seems a little out of place. Now,

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maybe it's just in the middle of rightness. Paul just happened to think about this. He

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said, Oh, you're having some trouble with your stomach and the water's probably not

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good. So mix a little wine with it and that'll, that'll help purify the water. That'll help,

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that'll help clean it up, kill anything that's in it. Maybe it just popped into his mind.

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Some have suggested that, that maybe Timothy was trying to refrain from, from drinking

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any wine whatsoever. And maybe Paul is saying, look, it's okay to drink a little wine is

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okay. To be a drunkard is not okay, as we have seen in the previous chapters, but having

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a little wine is okay. And maybe, maybe he's just telling Timothy, it's all right. You

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know, you're sick and a little wine in your water is not going to hurt anything. Now it

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has been suggested by some that the water in those days was not always pure, that it

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was not always safe. And that it would, it would have some things in it that would cause

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you to get sick. But by mixing your water with a little wine, it would kill whatever

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was in there and it would make it safe to drink. And there are still, as best as I can

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understand some places in the world today that do this same practice, mix a little wine

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with their water so that it will be safe for them to partake of. So he gives, he gives

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Timothy this instruction here for whatever reason, he just kind of, he kind of throws

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it in the middle of this passage. And then it seems like he gets back to the point and

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that is elders, verse 24. Some people's sins are obvious going before them to judgment,

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but the sins of others surface later. Likewise, good works are obvious and those that are

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not obvious cannot remain hidden. So when you're looking for those who are going to

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be elders and those who are going to be pastor, there are some people that you could write

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off off the bat. You could say he is not qualified. He doesn't meet the qualifications. You see,

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you see the sin, you see the troubles in his life. Other people, however, you got to be

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patient because some things Paul said they could remain hidden for a little while, but

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ultimately they're going to rise to the top. They're going to, they're going to kind of

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work their way up.

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Now I remember when we first bought our, our house, there was a spot right out there that

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it was just grass. And lo and behold, after almost three years, there's some roots that's

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kind of boiled up to the top of the ground. I didn't know they were there before, but

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over time they kind of boiled up to the top of the ground. Well, that's how it is with

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our sin. Sometimes we can kind of keep things hidden, but, but ultimately if somebody's

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got some trouble, give them a little time, watch them and you'll be able to see things

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that aren't right. Now that's not to say again, that there are not going to be times that

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a pastor's got going to say something or act in a way that he shouldn't have acted in.

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But, but when you see those things rise to the top, if you see those things be pretty

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persistent, you see a pattern of those things. Well, that's what Paul's being telling us

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to look out for. He said, you can't hide those things forever. But on the flip side, he ends

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with a positive. He said, the good works are obvious as well. So sometimes good works are

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obvious. You just see somebody and you see that they're doing good works of God. Maybe

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you don't see those good works. Maybe there's somebody you're thinking, man, maybe that

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needs to be our next pastor. And you look at him and you say, Oh, I'm not too sure.

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I don't see, I don't see anything bad, but do I really see any evidence that they're

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working for the Lord? Well, Paul says, eventually the good works will rise to the top. They

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won't be hidden either. So the point being, I think is time will tell the tale. And sadly

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in our, in the kind of in our, in our church structure today, in the way that things are

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laid out and the way that churches call pastors, very seldom do they know who the pastor is

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very seldom do they have other than a resume and maybe a few people they call. But, but

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I believe probably in these days that the elders and the pastors that are being spoken

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of here were people from the community, people that, that the congregation would know and

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people that they would choose and say, all right, we think you, you have what it takes.

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We see the way you live your life and, and, and laying on of hands and appointing people

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to be elders. And I suspect that maybe some of our churches would be better off today

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if the people of the church knew who the person was that they were going to call. So Paul

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gives some good instruction here for Timothy and some good instruction for elders too.

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It's good for me who's in the ministry as a pastor, and it's good for you as a church

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to look at these things. And, and we want to make sure as a church that, Hey, hold me

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accountable. Am I doing a good job? We, I want to make sure as a pastor to look at passages

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like these and say, Hey, am I being obedient to the word of God in the future? Should you

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go to another church or when the time comes that I leave this church, we want to remember

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these things so that as a body of Christ, wherever we may be that we are, we are under

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a person who's going to be a good leader and who's going to serve God, not one who is hungry

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for money. That should always be a red flag that, that if somebody says I want X amount

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of dollars or I'm not coming, well, I would tell them, thank you. Have a nice day. We

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don't want you to come, but everybody's got to do their own thing. But we don't want people

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who are, who are greedy for money. I think it's good. Praise the Lord. If churches can,

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can, can provide for a pastor and allow them to do the work, that's a good thing. But those

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who are seeking money and seeking more money, well, that's not a good sign. And so Paul

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says, look, there's an obligation to support the pastor, but make sure that they're doing

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a good job. Hold them to a high standard. And if they're not held to a high standard

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or excuse me, if they're not doing right, then address that. And so Paul gives us kind

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of some hard instruction here, but it's good instruction nonetheless. Let's pray. Father

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God, we thank you for these good words. And I pray that you would help us to be a church

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who is faithful, dear Lord. You would help me to be a faithful leader, that you would

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help us as a church to be faithful in all we do, dear Lord. We want to be about your

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business. We want to be about your work. And so I pray God that we would all work together

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to accomplish that goal. I pray that we would take passages like these and kind of let them

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simmer and to dwell on them and to know how we need to respond and how we need to react

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and how we need to deal with certain situations, dear Lord. And I pray that you would help

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us to be careful. If we ever try to restore a brother, dear Lord, we need to look at the

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log in our own eye before we take the speck out of our brother. So help us to examine

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ourselves so that we will be fit, dear Lord, to help restore someone else. So God, let

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us never have a heart of being judgmental, but let us only have a heart of love that,

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God, we would seek for others to be restored as you seek for us to be restored, dear Lord.

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I thank you for your word and I pray that you just bless it. And I ask these things

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in Jesus' name. Amen.

