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1 Timothy chapter 3 verse 8 is where we will start.

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We've had a couple of tough passages the last couple of weeks, tough in that they're not

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agreed upon among Christians.

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There's certainly some different interpretation on the last couple of passages that we have

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looked at.

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But in these passages, Paul is giving Timothy instruction, instruction for the people of

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Ephesus where Timothy is serving, instructions for God's people, how things ought to be organized,

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how things ought to be managed, how things ought to take place.

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We saw in chapter 2 instructions for prayer.

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Then we saw some instructions for men and for women.

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And then last week we looked at instructions for elders or overseers or pastor, all those

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kind of the same thing in scripture.

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And then tonight, kind of continuing on, very similar to last week, we're going to look

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at instructions for deacons and the qualifications for those who are deacons.

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So let's pray and then we'll get started.

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Father God, we come to you, we thank you for your good word and I pray, dear Lord, that

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we would see what your word says and that we would understand it as best we can, dear

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Lord.

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And that we would be the ones who are obedient to it in our life and as a church body, that

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we would live by your word and do what your word says.

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And so God, I pray that you just bless the reading of your word tonight, that you would

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just let your Holy Spirit be among us, that you would hide me behind the cross as I preach

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and teach, dear Lord, and it would all be for your glory.

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And I ask these things in Jesus' name, amen.

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Amen.

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All right.

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1 Timothy chapter 3 verse 8, deacons likewise should be worthy of respect, not hypocritical,

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not drinking a lot of wine and not greedy for money.

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Now a lot of these things that we're going to see here for deacons are very similar to

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what we have just saw for elders, not quite the same, but very similar.

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And so we talked about last week that kind of our structure in churches today that we

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see, at least in Southern Baptist churches, is sometimes you'll see a pastor and then

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maybe you'll see elders and then you'll maybe see deacons under that.

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But really what we see, I think, in scripture is this idea of elders plural.

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So a fellowship would have elders.

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That would be multiple people who would meet these qualifications that we saw last week,

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people who would be able to serve, that would be above reproach and have the ability to

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preach and to teach in some way.

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And so that's really what we would call pastors is best to think of what we saw last week

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as an overseer or an elder.

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That's kind of the same idea that we see in scripture.

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And then we see tonight the qualifications for deacons.

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Now obviously our world and our culture plays some part sometimes in the way that things

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at church are done.

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And that's not a good thing.

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A lot of times we kind of try to formulate our churches to look like businesses.

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And so in a lot of churches, the structure may be something like, okay, the pastor is

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the CEO and the elder is the board of directors or the deacons is the board of directors.

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And sometimes we try to make our church look as though it's a business and run as though

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it's a business.

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And even we may be tempted to say, okay, those who are going to serve in these positions

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as elders are in deacons or those who are business minded and those who are successful

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as businessmen, those sometimes are the ones who are chosen.

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Now that's not to say that somebody who's good in business is disqualified from serving,

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but perhaps if our mindset is to run the church like a business, then we're not doing a good

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job because it's not about being a business.

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It's not about a CEO.

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It's not about a board of directors.

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It's not about one man having a bunch of power.

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It's about God's people selecting men who can be elders and overseers or women and men

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who can be deacons and who will serve God, who have the ability to preach and to teach

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and who have a heart to serve.

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That's how our churches should be built up as far as those who are in leadership positions

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in the church.

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It's not a position of power like, oh, I'm a pastor, or oh, I'm an overseer, or oh,

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I'm a deacon.

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I'm holier than now.

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I'm in a higher place.

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Instead, I think... Now, this is my opinion.

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I think that those who are overseers or elders or deacons should have a heart of service.

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It's not an idea of, look how great I am, but rather an idea of how can I serve you?

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How can I be there for you?

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How can I help you?

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How can I shepherd the flock?

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I think these are the type of qualities that we need to think about when we look at the

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Bible and we look at those in scripture that are described as overseers or elders.

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I think that these are the types of qualities that we need to focus on, the very qualities

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that Jesus himself had.

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We see these qualifications here for a deacon, very similar to what we saw for an elder or

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overseer or a pastor.

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These are obvious things.

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What does it say here in verse eight?

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Should be worthy of respect.

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Okay, you don't want somebody who's not respected.

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They're disqualified from being a deacon.

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If they're not respected, if they're unrespectable, then that disqualifies someone from serving

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in that way.

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Not hypocritical.

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That is not saying one thing and doing another.

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It's easy to say, oh, do this and oh, do that and this is good and this is right.

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We can all say what is good and what is right, but what are we doing?

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This is not just true of elders and deacons.

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This is true of any of us.

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None of us want to fall into this trap of hypocrisy, of acting one way at church or

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acting one way when we see people that go to church with us.

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Then when we are on our own away from other folks, we act another way.

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That's hypocritical.

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Essentially, what we're doing when we come to church, if we do that, is we're putting

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on a mask.

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It's like we're putting on a costume.

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We're pretending like we're godly people, but really we're not.

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Those who would do that are not qualified.

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If there are people who would live in that type of way and live in hypocrisy, that's

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a disqualification to be a deacon, not drinking a lot of wine.

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Again, it doesn't say not to drink any wine, drinking some wine.

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Of course, we see that throughout scripture, but the point here is not getting drunk.

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That's the sin in scripture is not getting drunk.

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You don't want someone who's out of control, who doesn't control what they drink, who does

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drink too much wine and does get drunk.

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You don't make good decisions when you get drunk.

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You make a fool of yourself when you get drunk.

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Because a body of Christ, you don't want somebody who's going to be in a position of respect

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for those in the community to see this person out drunk and acting a fool.

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Wait a minute.

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One, that gives a bad name to God.

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Two, that gives a bad name to the body of Christ.

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It hinders people from wanting to come to God.

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It hinders people from wanting to become part of a fellowship that proclaims God, but yet

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if those who are in leadership positions are getting drunk, it's not a good look.

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Really obvious disqualification here that Paul is pointing out for Timothy.

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Not greedy for money.

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Again, you don't want anybody that's going to be consumed with wanting money and worldly

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wealth.

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Now, you may remember if you've never read in Acts chapter six, you can.

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This is your homework.

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You can read in Acts chapter six, and this is where we really kind of see what it appears

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to be the office of deacon formed.

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There was a problem that was taking place there between the Hellenistic Jews and the

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Hebraic Jews.

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The problem was is that they didn't feel like they were being treated equally.

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They were kind of at odds with each other.

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They were both Jewish people by blood.

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One was a Greek speaking group, and some of your translations in the King James, for instance,

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it might call them the Grecians and the Hebrews.

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Same group.

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They were both Jewish Jews, Hebraic Jews, Grecians, Hebrews, same group of people there.

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They were at odds with each other.

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The Hebraic Jews, they kind of stayed around Jerusalem.

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They thought they were a little better because they had stayed in that area.

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Well, there are other Jews that were outside of Jerusalem, and they spoke Greek, and they

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were not speaking the original Hebrew language like those in Jerusalem.

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They were kind of at odds with each other.

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Then these groups were together.

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When it came time to pass out food and to deal with some of these type of things, they

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were at odds with each other, complaining, well, this group's getting more than that

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group.

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So in Acts chapter six, what we see is the office of deacon is established, that there

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are going to be those who are going to serve.

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That's the word you're going to see when you read in Acts chapter six, verse two.

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You're going to see the word servant.

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That's where our word deacon comes from.

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Deacon means servant.

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If you say, well, what is the job of a deacon?

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What should a deacon do?

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A deacon should be a servant to the people of God.

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So here we see that the apostles appointed these seven men as deacons in Acts chapter

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six, and what was their job?

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It was to serve the people.

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It was to take care of those type of tasks.

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That's the job of the deacon today.

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Now, I would say also that that would be the job of the pastor, overseer, or elder as well,

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but certainly that job would fall to the deacons.

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Are there needs of the people in your congregation, of your body, in your group around you?

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Is there financial need maybe you become aware of, or maybe there's just some help that somebody

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needs in some way?

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Maybe it's cutting grass or whatever it may be.

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There's a variety of things that we may see among our community, among our church, among

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our widows, whatever it may be.

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It's the job of the deacon to be on the lookout for those types of things, and to be there

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to be a servant to the people in whatever way that they can.

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We see that office really started for us in Acts chapter six.

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When you see the word deacon, you need to think of the word servant.

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When you see the word servant in your Bible, chances are it may mean deacon, or the word

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that we would use as deacon.

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So anyway, there's a little background on the office of deacons earlier on in the scripture.

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Verse nine, holding the mystery of the faith with a clear conscious.

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Now, this is an interesting passage here, holding the mystery of the faith with a clear

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conscious.

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Well, what does he mean there by the mystery of the faith?

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Does he mean that there are some things that are a mystery to us when we read the scripture?

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Well, possibly.

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That's certainly true.

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There are some things that we read and we believe that they're true.

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We don't doubt them, but we may not necessarily understand exactly how some things are going

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to unfold or exactly what scriptures mean.

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And so in that sense, maybe they're a mystery.

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That could be what he means, or he simply could mean it in the sense that, yes, the

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gospel of Jesus Christ was a mystery, but it is no longer.

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The mystery has been revealed to us.

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Now we see that in Colossians, Colossians chapter one, verses 24 through 26.

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It says, now I rejoice in my sufferings for you and I am completing in my flesh what

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is lacking in Christ afflictions for his body.

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That is the church.

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I have become its servant according to God's administration that was given to me for you

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to make God's message fully known, the mystery hidden for ages and generation, but now revealed

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to his saints.

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Okay, so the gospel of Jesus Christ that Paul is serving under here saying, look, I'm serving

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these churches.

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I'm spreading the message.

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I'm sharing the gospel.

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This was a mystery in generations past, but it's not a mystery anymore.

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And so before Jesus Christ came and was crucified and was resurrected, those in the Old Testament

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that knew the Old Testament prophecies and knew about the Messiah that was going to come,

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well, it was kind of a mystery to them.

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I mean, they believed that a Messiah was coming, but they didn't really know how all those

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things were going to fall into place.

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But for us and for the audience here that we're seeing in first Timothy, for Timothy

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and other Christians of that day, that mystery had been revealed.

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It had been seen, ah, here it is.

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Here's what the Old Testament was speaking about.

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And so when it speaks of a mystery here in first Timothy chapter three, it may not be

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speaking of a mystery in the sense of, well, there's something that's still not understood.

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He may be saying, look, hey, the mystery of the gospel of Jesus Christ, you know it.

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That is, it is no longer a mystery and you have put your faith on it.

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And that's what we see is one of the qualifications here for a deacon in verse nine, holding to

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the mystery of the faith with a clear conscious.

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We talked about that a few weeks ago.

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We talked about that idea of having a clear conscious.

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If there's something that you don't feel like you should do, then you probably shouldn't

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do it.

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And so we want to be able to say, hey, I've got a clear conscious.

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Those things that I feel convicted of that I don't think are right.

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I don't do them.

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And you sleep a whole lot better at night when you have a clear conscious, when you

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lay down at night and you think, man, I did this thing and I didn't feel like it was right

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and I did it and I know I shouldn't have done it.

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Well, that's not a clear conscious.

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And so that weighs on us, but a clear conscious is a beautiful thing.

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And when we have a clear conscious, we have nothing to be ashamed of, nothing to hide

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because we've done all we can to live by what we feel is right.

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And so a qualification here is to hold on to the mystery of the faith with a clear conscious.

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Verse 10, and they must also be tested first.

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If they prove blameless, then they can serve as deacons.

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Okay.

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So here's this idea of they must be tested.

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Well, what does this testing look like?

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Well, I can only speak from limited experience.

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What kind of what I've seen in deacons who are ordained is what is often referred to

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as a testing period where usually it'll be other ordained deacons or pastors that may

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be there for a service and they'll take a deacon in the back and they'll ask some real

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basic questions.

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Do you believe that Jesus is the son of God?

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Do you believe he was crucified and resurrected?

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And it may not be but three or four questions.

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And if you answer right, then you've passed the test.

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But I'm not saying there's anything wrong with that necessarily.

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However, I don't think that's the kind of testing that Paul is speaking of here.

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We can't really test anybody through any great links and something like that.

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Somebody that doesn't know somebody can't really test somebody.

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I think the real test for those who are going to be a deacon is how they live their life.

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It's seen around by the community, by the church members over years really, not just

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a few weeks, not just a few months, but over years it's been viewed and it's been established,

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hey, this man meets these qualifications, these qualifications that we have seen set

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out for us by Paul.

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This person does these things.

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This person has a servant's heart.

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This person is one who has passed the test.

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The test I don't think is not, can you answer a few questions?

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The test is what does your life look like?

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Do you pass the test with the way you live?

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Now we need to remember these things because as a church, there are times that we are going

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to appoint deacons, that we are going to choose those among us.

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It's important that we choose those who meet the qualifications.

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We don't choose somebody because they are popular in the community.

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To be a deacon or an elder is not a popularity contest.

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It's not about choosing those who are successful businessman.

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It may be somebody that's quiet and humble, that's a janitor that cleans toilets in town,

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but that's the kind of heart that we're looking for.

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We're not putting people who are popular into these positions just because they are popular.

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Sadly, I think it's to our own hurt sometimes that maybe as churches, we become guilty of

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that.

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We need to look for those who are serving.

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Those are the ones who need to be deacons.

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Those are the ones I believe that meet these qualifications, at least the heart of what

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Paul is talking about here.

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When we see this idea of a deacon being tested, I think the test is their life.

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You look at their life.

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Does their life match up with these things that are being said?

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If it does, then they've passed the test.

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If it doesn't, then no amount of lip surface or answering a few questions is suitable to

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serve as a deacon and a body of Christ.

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Now we have another little wrinkle.

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This goes along with those wrinkles we've seen over the last couple of weeks when we've

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talked about women's roles in the church and can women be pastors.

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Here we see our next wrinkle in verse 11.

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In my translation, it says, wives too must be worthy of respect, not slander or self-controlled,

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faithful in everything.

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Some of your translations, if you have King James, it's going to say their wives.

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But you'll also notice if you have a King James that the word there is italicized.

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You may not know why some words are italicized in your King James Bible, but the reason is

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it's because those words are in the actual manuscripts that they were translated from.

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What the translator is doing there is they're saying, we think that this is the right way

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to interpret this text.

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We're going to add this word to help give some understanding around this text, but this

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is a word that we have added.

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It's not in the original scriptures that we're looking at.

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You'll see those words italicized.

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Your King James, it'll say their wives, implying that is the wives of deacons.

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A deacon needs to live a certain way and their wives need to live a certain way.

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That certainly is true.

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I think those who are going to be deacons or those who are going to be elders, they

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certainly, their wives should live in a certain way.

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Their families should be respectable.

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We saw that last week in the passage that we looked at.

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The question is, is this passage speaking of wives of men who are going to be deacons

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or is it simply speaking of women in general, or wives in general?

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In the actual language, for a translation to say, wives too must be this way or wives

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should be this way, is probably the most accurate way to read it.

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What that means is heavily debated.

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Some translations may say women.

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Some would say wives, some would say women.

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That's because that's the same Greek word.

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When you look at that Greek word in the Old Testament, a lot of times it's used for women

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or women.

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A lot of times it's used for wife or wives.

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That doesn't really help us in this context either.

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Is there a shift here?

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Is it saying, okay, here's how deacons need to act and hey, women too, if they're going

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to be deacons, this is how they need to act.

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You're going to find some difference of opinion on this.

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There will be some Christians that say it is suitable for a woman to serve as a deacon

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and you will probably find others that would say, no, this is a position for a man.

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However, I do believe that women can serve as deacons because we see that in the scripture.

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In Romans chapter 16 verse one, we see Phoebe mentioned and it says Phoebe is a servant.

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The same word that we see in Acts chapter two, six, verse two, the same word, deaconess

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or deaconess, whatever the Greek word is, I'm not sure.

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But it's the word that we call deacon.

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It's the same word that's applied to Phoebe.

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It's saying that Phoebe, a female, is a deacon.

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We certainly have scriptural support to say, hey, there are women deacon in the scripture.

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I believe that as far as deacons go, then deacons could certainly be men or women based

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on what the scripture says.

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However, there would be many Christians who would probably disagree with me on that.

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Now, I stated a couple of weeks ago that I don't think that... I do believe that the

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scripture says that it should be men who are in positions of authority, but let's not forget

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a deacon is not a position of authority.

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Now, we may have made it that in our churches today.

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We may have elevated our deacons to a position of authority.

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By the biblical definition, a deacon is one who is a servant, not one who is an authority.

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And so both men and women can serve in that way.

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At least I believe that's what the scripture says, and I believe we see evidence of that

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in Phoebe in Romans chapter 16 verse 1, because again, the same word is used for her as those

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seven men who are appointed in Acts chapter 6 verse 2.

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But there may be disagreement even in this room among us, and that is okay, because as

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I've stated the last two weeks, some of these things are hotly debated passages among Christians.

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There's not a general consensus here.

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And so I'll leave you to pray about that one, and we will believe these passages as we see

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the Holy Spirit leads us to in these tough type things.

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Verse 11, wives too must be worthy of respect, not slander, self-controlled, faithful in

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everything.

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So similar to the types of qualifications that we've seen in the verses before.

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Verse 12, deacons must be husbands of one wife, managing their children and their own

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households competently.

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Again, this is the same type of qualification that we saw for an elder.

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There's not much difference.

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You make it even say that those who are qualified to be deacons, if there are some who really

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excel and who are really faithful to God as deacons, then maybe those are the ones who

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are best suited to be elders.

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If they've proven their self enough to be a deacon, and they've lived their life as

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a deacon well enough that maybe it's those who need to be placed in those positions of

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eldership in a church, of overseers of a church.

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And so the qualification is simple.

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Look, a deacon needs to have his family in order.

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He needs to be a good husband to his wife, and he needs to be a good father to his children.

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And that's probably evidence in his wife's life and in his children's life.

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If he's not raising them right and not doing right at home, then that, you're probably

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going to see difficulties of that.

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It's kind of hard to hide those things.

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You can see how someone's children turn out.

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And as the saying says, apples don't fall far from trees.

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Well, that's probably a good indication.

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If someone has a kind of rough family, then they're probably disqualified.

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There's probably some stuff that perhaps we don't see that goes on behind closed doors

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that is a flag for us.

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So this is why Paul gives us this.

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Say, hey, pay attention to the family of this man.

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Does he have a good wife?

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Does he have good kids?

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Then if so, this is a good indicator that he would be one who's suitable to serve God's

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people.

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Verse 13, for those who have served well as deacons, acquire a good standing for themselves

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and great boldness in the faith that is in Christ Jesus.

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Okay.

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So again, we see this idea of serving.

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What does it say?

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For those who have served well as deacons, they acquire a good standing for themselves.

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And so we should never want to be deacon just for a title.

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I suspect that throughout history, there have been some in our world that have wanted to

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be a deacon just so they could say, oh, I'm a deacon and probably tell people every chance

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they get, I'm a deacon.

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But that's not really what to be a deacon means.

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It should be just what it says here.

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Those who serve will know, is somebody serving well?

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Are they just going around waving their deacon flag?

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Or do you see those who are deacons actually serving the people?

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And those who serve well, they'll have a good reputation.

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They'll be known in their community.

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Not that we do anything to get a pat on the back, ever as Christians, but when you do

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00:24:27,680 --> 00:24:33,120
what God tells you to and when you serve, then those things will be seen, whether you

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00:24:33,120 --> 00:24:34,980
want them to be seen or not.

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Sometimes those things will be seen and your reputation precedes you as the saying goes.

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And those who are deacons should have a reputation of those who serve other people.

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00:24:46,760 --> 00:24:52,000
Verse 14, I write these things to you hoping to come to you soon.

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00:24:52,000 --> 00:24:56,040
But if I should be delayed, I have written so that you will know how people ought to

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00:24:56,040 --> 00:25:02,200
act in God's household, which is the church of the living God and the pillar and foundation

406
00:25:02,200 --> 00:25:03,200
of the truth.

407
00:25:03,200 --> 00:25:04,200
Okay.

408
00:25:04,200 --> 00:25:08,040
So Paul says, look, these instructions have a purpose.

409
00:25:08,040 --> 00:25:13,760
They are so you can help these people understand how God's household needs to be established,

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00:25:13,760 --> 00:25:16,120
how things needs to be run.

411
00:25:16,120 --> 00:25:17,660
There's an order to things.

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Things are not done in chaos.

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There needs to be kind of a structure in the way things are done.

414
00:25:22,560 --> 00:25:26,040
There need to be godly men who are going to lead the church.

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There need to be godly men and women who are going to serve in the church.

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And when you establish and you put godly men overseeing the church, then you're probably

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00:25:37,920 --> 00:25:39,600
going to have a pretty good church.

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00:25:39,600 --> 00:25:44,040
When you have good godly men and women who are going to serve in the church, you're probably

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00:25:44,040 --> 00:25:45,560
going to have a pretty good church.

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00:25:45,560 --> 00:25:47,120
You're going to have a good community.

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There's going to be love there.

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00:25:49,320 --> 00:25:51,800
And so that's why Paul gives these instructions.

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He doesn't want the church to be a place of chaos.

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Now, sadly, sometimes we see that in churches and we want to pray and we want to be on guard

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00:26:00,160 --> 00:26:01,640
that we don't fall into that trap.

426
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No church is immune.

427
00:26:03,040 --> 00:26:05,320
There could be chaos in any church.

428
00:26:05,320 --> 00:26:09,920
When a church stops listening to God's word and people stop loving one another and those

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00:26:09,920 --> 00:26:15,080
who are in those positions of leadership stop serving God and stop serving one another,

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00:26:15,080 --> 00:26:17,680
then quickly chaos can be formed.

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00:26:17,680 --> 00:26:22,840
But Paul says, look, follow some basic simple instruction so that there is not chaos among

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00:26:22,840 --> 00:26:27,640
you so that there's order in the church, that there's order in the household of God.

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That's what he says here.

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I have written to you so that you will know how people ought to act in God's household.

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00:26:35,640 --> 00:26:41,520
Now, perhaps that speaks to a church community or church body like we see here.

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00:26:41,520 --> 00:26:47,080
It certainly could apply, but when we speak of the household of God, that's a far more

437
00:26:47,080 --> 00:26:51,420
reaching thing than just the body of Christ here at Enterprise.

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That's all of God's people.

439
00:26:52,800 --> 00:26:58,740
We are, those who are in Jesus Christ all around the world, are the household of God.

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And so how do we know how to act as the household of God?

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00:27:02,280 --> 00:27:08,320
We read the instructions of God, the word of God, not just in 1 Timothy chapter 3, but

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00:27:08,320 --> 00:27:09,320
all of scripture.

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00:27:09,320 --> 00:27:13,720
Now, we may see this passage tonight in these last couple that we've looked at and said,

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boy, for most of you in here, you'd say, well, I'm glad I'm not a deacon or an overseer.

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Those passages don't apply to me.

446
00:27:19,520 --> 00:27:23,700
Well, maybe they don't in that sense, but there are certainly plenty of passages that

447
00:27:23,700 --> 00:27:25,360
apply to us.

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00:27:25,360 --> 00:27:31,080
And many of the qualifications here that we see for an overseer, elder, or a deacon are

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00:27:31,080 --> 00:27:35,160
things that all of us as brothers and sisters in Christ are called to.

450
00:27:35,160 --> 00:27:39,760
And so on some level, we all need to be those who are above reproach, and we need to be

451
00:27:39,760 --> 00:27:43,240
those who are trustworthy, and we need to be those who are not drunkards, and we need

452
00:27:43,240 --> 00:27:45,200
to be those who are not greedy.

453
00:27:45,200 --> 00:27:48,600
These are things that are commanded for all of God's people.

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00:27:48,600 --> 00:27:54,600
And certainly there are few that are qualified to be in those positions of a deacon or an

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00:27:54,600 --> 00:27:56,680
elder.

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00:27:56,680 --> 00:27:59,140
Maybe a few more are qualified than we would realize.

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00:27:59,140 --> 00:28:04,380
Perhaps there are very few in our world that would be qualified to serve in these areas.

458
00:28:04,380 --> 00:28:09,000
But our churches would be better suited if we really look at these words and we say,

459
00:28:09,000 --> 00:28:12,600
okay, there's some people that are really good people, and I really like them.

460
00:28:12,600 --> 00:28:16,360
But there's a couple of these areas where they're not qualified.

461
00:28:16,360 --> 00:28:21,160
And it's hard to say, well, I don't know, I'm not going to support that person.

462
00:28:21,160 --> 00:28:23,880
I don't think that person should be in that position.

463
00:28:23,880 --> 00:28:24,880
Those things are hard to say.

464
00:28:24,880 --> 00:28:28,680
It's not that we're saying we don't love somebody or we think they're the devil, but we need

465
00:28:28,680 --> 00:28:33,280
to hold those who are going to serve as deacons and elders at a very high standard.

466
00:28:33,280 --> 00:28:38,720
And the result of that will be, I believe, better church bodies, better fellowships of

467
00:28:38,720 --> 00:28:39,720
believers.

468
00:28:39,720 --> 00:28:46,960
And so Paul's goal here is that God's household, not just the church here, but Christians in

469
00:28:46,960 --> 00:28:49,080
general, will know how to act.

470
00:28:49,080 --> 00:28:50,440
So we want to know how to act.

471
00:28:50,440 --> 00:28:52,720
That's part of why we come to church.

472
00:28:52,720 --> 00:28:54,600
We come because we love God.

473
00:28:54,600 --> 00:28:55,800
We come to praise God.

474
00:28:55,800 --> 00:28:59,440
We come for fellowship, but we also come to hear God's word.

475
00:28:59,440 --> 00:29:04,560
And sometimes we hear it and it's gracious and it's encouraging and it's good and we

476
00:29:04,560 --> 00:29:06,560
lift up our voice and praise.

477
00:29:06,560 --> 00:29:11,400
But sometimes it's instruction to us as, okay, here's what you need to do or don't need to

478
00:29:11,400 --> 00:29:12,400
do.

479
00:29:12,400 --> 00:29:13,400
Here's how you need to act.

480
00:29:13,400 --> 00:29:17,200
And sometimes we need to be reminded about how to act, how we need to act.

481
00:29:17,200 --> 00:29:18,720
That's just the way it goes.

482
00:29:18,720 --> 00:29:21,920
That's why we continually read God's word.

483
00:29:21,920 --> 00:29:27,800
Verse 16, and most certainly the mystery of godliness is great.

484
00:29:27,800 --> 00:29:33,860
He was manifested in the flesh, vindicated in the spirit, seen by angels, preached among

485
00:29:33,860 --> 00:29:38,980
the nations, believed on in the world, taken up in glory.

486
00:29:38,980 --> 00:29:41,960
Here we see this idea, the mystery of godliness.

487
00:29:41,960 --> 00:29:45,700
Now I'm not sure again exactly what he means there.

488
00:29:45,700 --> 00:29:50,040
We see Paul use mystery several times in the New Testament.

489
00:29:50,040 --> 00:29:54,280
Now we talked a while ago about part of that mystery has been revealed to us, the mystery

490
00:29:54,280 --> 00:29:56,560
of the Messiah who is to come.

491
00:29:56,560 --> 00:30:01,200
But as we also said, there are still some things to us that are a mystery.

492
00:30:01,200 --> 00:30:06,240
Paul says in 1 Corinthians chapter 15, where he's talking about, hey, one day we're going

493
00:30:06,240 --> 00:30:07,320
to leave this world.

494
00:30:07,320 --> 00:30:11,680
We're going to be transformed into something new that flesh and blood cannot inherit the

495
00:30:11,680 --> 00:30:12,680
kingdom.

496
00:30:12,680 --> 00:30:14,040
And what does he say in that passage?

497
00:30:14,040 --> 00:30:16,040
He says, I'm telling you a mystery.

498
00:30:16,040 --> 00:30:17,240
Well, why?

499
00:30:17,240 --> 00:30:19,000
Because we don't understand.

500
00:30:19,000 --> 00:30:20,920
Like what happens to us when we die?

501
00:30:20,920 --> 00:30:22,120
Well, I don't know.

502
00:30:22,120 --> 00:30:23,120
I don't know.

503
00:30:23,120 --> 00:30:29,240
Like what's that transformation for us going to be like into a new man, into a new creation?

504
00:30:29,240 --> 00:30:30,960
I don't know what that's going to look like.

505
00:30:30,960 --> 00:30:32,440
What's it going to feel like?

506
00:30:32,440 --> 00:30:33,440
Is it going to taste?

507
00:30:33,440 --> 00:30:34,440
Is it going to smell?

508
00:30:34,440 --> 00:30:36,140
Is it going to take a long time?

509
00:30:36,140 --> 00:30:37,840
Is it going to be instantaneous?

510
00:30:37,840 --> 00:30:40,780
Like, what's the process going to be like?

511
00:30:40,780 --> 00:30:44,600
And then once we go through the process and once we're in the presence of the Lord, what

512
00:30:44,600 --> 00:30:46,640
will that be like for all of eternity?

513
00:30:46,640 --> 00:30:49,280
Well, there's certainly, these things are a mystery to us.

514
00:30:49,280 --> 00:30:54,000
We don't know how all of these things take place.

515
00:30:54,000 --> 00:31:00,360
The very idea of the Trinity, that God became man, that Jesus is God and Jesus was human.

516
00:31:00,360 --> 00:31:02,360
Well, we certainly believe those things.

517
00:31:02,360 --> 00:31:05,900
We don't doubt those things, but in some way it's kind of a mystery.

518
00:31:05,900 --> 00:31:07,520
Like how are those things possible?

519
00:31:07,520 --> 00:31:09,280
Like how did God do that?

520
00:31:09,280 --> 00:31:14,360
Like how in the Old Testament did God take a form of an angel that appears sometimes

521
00:31:14,360 --> 00:31:16,560
or a man sometimes?

522
00:31:16,560 --> 00:31:21,880
And then he came as a man in Jesus Christ and Jesus is the Son of God and Jesus is God.

523
00:31:21,880 --> 00:31:25,240
These are things that we certainly believe are true, that we see in scripture, that we

524
00:31:25,240 --> 00:31:28,300
don't doubt, but yet they're a mystery to us.

525
00:31:28,300 --> 00:31:34,040
We still may not have a complete understanding or really be able to completely wrap our mind

526
00:31:34,040 --> 00:31:35,040
around these things.

527
00:31:35,040 --> 00:31:40,800
So certainly there are some mysteries left for us in this world.

528
00:31:40,800 --> 00:31:42,160
But what does he say?

529
00:31:42,160 --> 00:31:45,640
And most certainly the mystery of godliness is great.

530
00:31:45,640 --> 00:31:49,600
And so even though we may not understand all of God's word or all that God has established

531
00:31:49,600 --> 00:31:54,640
and all that God will do and all the ways that God will do it, we know that these mysteries

532
00:31:54,640 --> 00:31:55,640
are great.

533
00:31:55,640 --> 00:31:56,800
We know that God is great.

534
00:31:56,800 --> 00:32:01,200
And so we want to be those who follow the instructions that Paul has given to Timothy,

535
00:32:01,200 --> 00:32:05,680
that Timothy in turn has given to the church, that in turn we have received tonight.

536
00:32:05,680 --> 00:32:09,880
That we would be those who are obedient to the word of God, to the will of God, that

537
00:32:09,880 --> 00:32:14,880
we seek to live up to the commands of God and that we trust in God.

538
00:32:14,880 --> 00:32:18,180
Even the things that we don't understand, that we believe in the mystery that's been

539
00:32:18,180 --> 00:32:20,400
revealed through Jesus Christ.

540
00:32:20,400 --> 00:32:24,240
And we believe and we trust in the mysteries that maybe we still don't understand, but

541
00:32:24,240 --> 00:32:28,280
we know that God is good and we want to be those who follow his good word.

542
00:32:28,280 --> 00:32:29,280
Let's pray.

543
00:32:29,280 --> 00:32:30,500
Father God, we come to you.

544
00:32:30,500 --> 00:32:31,500
We thank you for your good word.

545
00:32:31,500 --> 00:32:33,840
And I pray dear Lord that we would rejoice in what we know.

546
00:32:33,840 --> 00:32:37,920
And what we know is Jesus Christ crucified and resurrected.

547
00:32:37,920 --> 00:32:42,000
And the rest of it, dear Lord, will just help it to fall into place as it needs to fall

548
00:32:42,000 --> 00:32:43,360
into place.

549
00:32:43,360 --> 00:32:45,760
Help us to understand what you want us to understand.

550
00:32:45,760 --> 00:32:49,040
Dear Lord, maybe there are some things that we've, we kind of wrestled with our whole

551
00:32:49,040 --> 00:32:53,520
life and we still don't quite understand them, but so be it, dear Lord.

552
00:32:53,520 --> 00:32:58,240
Let us not, let us not get caught up too much in those things so long as we know who Jesus

553
00:32:58,240 --> 00:32:59,240
Christ is.

554
00:32:59,240 --> 00:33:00,560
Let us rejoice in that today.

555
00:33:00,560 --> 00:33:05,520
I pray that as brothers and sisters in Christ, that we would seek to live by your commands.

556
00:33:05,520 --> 00:33:11,360
That as a church, as we establish deacons or elders, whatever it may be, dear Lord,

557
00:33:11,360 --> 00:33:15,480
that we follow your words, that we follow your commands, that we try to understand them

558
00:33:15,480 --> 00:33:21,000
as best that we can, dear Lord, that we would be a church that has been instructed and follows

559
00:33:21,000 --> 00:33:24,520
your instruction, that we would, we'd be about your work and about your business.

560
00:33:24,520 --> 00:33:26,680
We thank you for being good to us and blessing us.

561
00:33:26,680 --> 00:33:32,120
And I pray that you would help us never to fall into any kind of trap of chaos or disarray,

562
00:33:32,120 --> 00:33:35,640
dear Lord, but that you would keep us strong, keep us focused on you.

563
00:33:35,640 --> 00:33:37,680
And I ask these things in Jesus name.

564
00:33:37,680 --> 00:33:44,680
Amen.

