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1 Timothy chapter 3 tonight. We finished out chapter 2 last week and tonight we are in

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1 Timothy chapter 3. Both this passage and the passage last week there is much that can

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be said. There is a lot of disagreement even among Christians here on these two passages

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that we've looked at in their interpretation. There is certainly some difficulty that comes

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with these passages and we talked about some of those difficulties last week at the end

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of 1 Timothy chapter 2. And tonight we will look at another passage that I suppose on

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the surface doesn't appear too difficult, but yet if you spend much time looking into

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this passage and reading different interpretations of it, you'll find that there are lots of

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different things perhaps that people consider about this passage that maybe we don't consider

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sometimes. So we'll do our best to make it through this tonight and try to understand

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it and draw closer to the Lord. So let's pray and we'll get started. Father God, we come

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to you tonight and your word is good. And there are parts of your word, dear Lord, that

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maybe we don't always understand as good as we would like to. Dear Lord, your word, however,

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is not confusing. I pray, dear Lord, that I would not make it confusing tonight, but

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that we would do our best to understand it, dear Lord. Even as brothers and sisters in

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Christ, God, there are sometimes disagreements in what your word says. But we want to understand

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it as best we can. Let your Holy Spirit lead and guide us that we would be those who seek

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your will and who seek to live by your word. And I pray, God, that you would just hide

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me behind the cross tonight, that I would preach and teach in a way that brings glory

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to you, that we would read this passage like any other with a hope to understand it and

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grow in it so that we grow in you. And I ask these things in Jesus' name. Amen. Amen. Now,

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Paul has been giving Timothy some instruction. And Timothy really started receiving that

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instruction in chapter 2. Paul says, look, here are some things that are going on. Here

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are some things that you need to be aware of as you're going to encounter these people

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in Ephesus. Here are some things that you are going to need to address, some things

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that you may come up against. And here tonight in 1 Timothy chapter 3, what we're going to

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see is that Paul is going to give Timothy the qualifications for being an overseer.

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Now among the translations that are probably in here tonight, our translations are going

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to either say bishop or overseer. That's going to be the two words that we're probably going

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to see in most of our translations. It's possible you have a translation that says elder, but

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it is unlikely. Now, we need to talk about a little bit about kind of the structure of

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this idea of overseer in scripture or elder in scripture or bishop in scripture or pastor,

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because all of those words really describe kind of the same office. Now, it may surprise

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you to know if you haven't ever researched this, we don't see pastor mentioned, but one

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time in the whole New Testament, it's only mentioned in one occasion. That's Ephesians

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chapter 4 verse 11. Now we do see this term overseers or elders a lot, and it appears

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to be plural. That is that in these bodies of Christ that are gathered together, there

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are multiple elders over the church or there are multiple overseers or multiple bishops.

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Now that looks a little different in some of our churches today and maybe not in a good

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way. Now, typically the structures that we see in our churches today are this idea of

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a lead pastor. Some churches will have elders and then deacons will be below them. Sometimes

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what we see in our churches is that the pastor is given a lot of authority and some pastors

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really like that authority and they like that idea of being in charge of everything. But

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what we see, I think, with what elders are called to do or pastors are called to do is

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this idea of shepherding the flock and serving the flock. Really what I believe we see in

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scripture is we see the office of overseer, bishop, pastor, elder. We see that role, that's

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one office. Then we see the office of deacon. These are the two that Paul is addressing

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here in chapter 3. He says, look, there are some who are going to be overseers in different

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churches and there are certain qualifications that need to be met. Now, this passage in

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particular is good for somebody who feels that they are called to the ministry. Now,

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maybe there are some in here that are feeling called or may feel called one day into the

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ministry. This is a good passage for us to read for myself as an overseer. This is a

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good passage for me to read to make sure that I'm doing good and see if there's areas where

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I'm not doing good. This passage is good for those who seek the office of overseer or currently

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in the office. It's good for the rest of the church to know, hey, these are the standards.

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These are the standards that we need to look for. These are the standards that you should

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look for in me to see if I'm living up to these standards. If I'm not, then that needs

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to be addressed. These are the standards that the next pastor that comes in here need to

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be able to live up to these standards. This is true for any church, for any body of believers

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or brothers and sisters in Christ. The office of overseer or elders, whether it's one that

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we see in our churches today, which may or may not be a good thing, or whether it's multiple

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overseers or elders in a church that have this ability to lead and to teach and to preach

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in this way. Regardless of what the structure is, there is a high bar that has been set

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by God. This is not just for anybody to do. Quite frankly, there are very few who are

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qualified. Maybe there are many in our world today who are serving who don't meet these

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qualifications. Paul gives these to Timothy and says, hey, look, there are some who are

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going to aspire to be an overseer. If they are going to be an overseer, these are the

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things that they need to meet. These are the qualifications that they need to meet.

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In 1 Timothy chapter 3 verse 1, he says, this saying is trustworthy. If anyone aspires to

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be an overseer, he desires a noble work. An overseer therefore must be above reproach.

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Now, this covers a lot of ground right here. Now, Paul is just to go through and he's going

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to list some major areas here. But if there's anything that Paul doesn't cover here, this

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idea of being above reproach is important. Now, if I ask you all to think of somebody

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right now and I were to say, think of somebody that you don't think would be qualified to

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be an overseer, a pastor of a church, an elder, you probably could think of somebody. You

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could think of five or six reasons why they don't qualify. Well, a person like that is

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not above reproach. If you can instantly think about somebody, well, I don't know about that

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person because they act this way and they act that way and they do this thing and they

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do that thing. If there's those questions in the life of someone who aspires to be an

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overseer, then they're not qualified to be an overseer. They're not qualified to lead

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God's church. And so that's an important thing that we need to recognize is those who seek

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to be an overseer, are they above reproach? Are there obvious things that we know about

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their life that are not good, that are not right, that are problems, that are issues,

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that are sin that people are living in? Now, Paul doesn't give an exhaustive list here.

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However, the list he gives is pretty good. It covers most situations, but even the situations

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perhaps that it doesn't cover, I believe that this above reproach covers a lot of ground

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right here. So if there are obvious sins that we see in somebody's life and yet they say,

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I want to be a pastor of a church, then that qualification is not there. And so he says,

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number one, number one, above reproach. Now, typically when we make lists, we sometimes,

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maybe most of the time, put things that are most important at the top. Number one, you

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make your Christmas list. What's the present you want most? You're probably going to put

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it at the top. This is what I want. And so Paul lists this first and we see that first

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in this list. And I believe above reproach is also first in his list he gives in Titus,

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which is very similar to this. Okay. So number one, the person who seeks to be an overseer

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needs to be one who is above reproach. The next part there in verse two, the husband

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of one wife, self-controlled, sensible, respectable, hospitable, and an able teacher. Okay. So

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what are we to make of some of these qualifications? Well, here's where we get our first hiccup,

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our first disagreement among some Christians on this verse. The fact that it says the husband

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of one wife. Well, what exactly does that mean? Well, some have said, well, that means

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they cannot be divorced. There are many who would hold to that view that Paul says a person

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who seeks to be an overseer, they, if they're divorced, they are disqualified. However,

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that's not what he says there. At least that's not what he uses. That's not the word he uses.

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He could have used the word divorce there. However, he did not use the word divorce.

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Now it's possible that that's what he meant. It's possible that that is what Paul meant.

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And that's why there's much discussion and much, much debate here. It's also possible

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when he says husband of one wife, that is you don't have multiple wives. You're not

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married to two or three women. You don't have two or three wives. That's another possibility

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there. And so this is, this is hotly debated. There are, there are plenty of churches who

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would say if someone has been divorced, they are disqualified based on this particular

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passage. Now I'll let you guys pray about this and decide on this for yourself. What

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you believe that God's word says there, it says the husband of one wife. It doesn't say

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divorced. Does he mean divorced? Possibly so. But at the very least, he needs to be

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the husband of one wife, which brings up another question. Does someone who is an overseer have

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to be married? Well, that's another topic of debate. Some would, would look at this

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list in a very rigid way and say they have to be married. And as we're going to see the

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mention of children, they have to have children. If someone is not married and have children,

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then they cannot be the pastor of a church. Now there are certainly Christians and, and,

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and denominations that would hold to these things very, very strictly that they must

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be married. Others would say, well, no, it's not saying that they have to be married so

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much as that if they are married, they can only be married to one person. And if they

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are married, they need to be a respectable husband. If they are married and have children,

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then their children need to be well behaved as we see here, as we continue on. And so

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this particular part of this passage is very much debated. And you may have encountered

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people who want to, who want to argue about this, but we're not going to argue about it

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because look, we want to try to understand God's word as best we can. And we pray about

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it and whatever we feel the Holy spirit convicts us of, then, then we have to live by those

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convictions and there are times we encounter other brothers and sisters in Christ, it would

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have a different interpretation in those things. And there are certainly people who have, who

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have left churches over, over things like this because a pastor has been divorced and

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some would say they're not qualified are in the passage we talked about last week about

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women, women's involvement in the church. Some would say women can't have any say in

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if they do, I'm going to leave. Some would say, well, women can pray, but they can't

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preach and if they preach, I'm going to leave. Others would say, if women can do anything,

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they can pray, they can preach, they can talk, they can do whatever. These, these types of

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things are, are very, they're prominent even in our culture today. We see that in our culture

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today. We talked about last week that Saddleback Church was voted out of the Southern Baptist

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Convention because they held to the view that women should be allowed to preach. We see

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a problem in the Methodist church for the last couple of years that there are many in

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the Methodist church that believe it's okay for a homosexual to be a pastor. And there

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are several Methodist churches who have ordained and placed homosexual men and women as pastors

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in the church. And so there's a big controversy right now in the Methodist church and many

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Methodist churches have split off and broken away from, from that group that supports that.

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So certainly there is some disagreement, but for those who would fall into the sin of homosexuality

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or any other sin that's not listed on this, on this list that Paul gives us would fall

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into that category, I believe, of not being above reproach. So therefore they would be

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disqualified on that grounds. And so when we look at passages like these, we need to

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be aware of what they say and we need to be familiar with them and we need to pray about

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it and we need to come to grips and an understanding of what we believe that God's word says because

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we want to be able to stand by God's word. So when we have people that come up to us

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and say, you know, I don't think God's word says it's wrong for a homosexual to be a pastor.

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Well then that should throw a red flag for us. That should be an instant red flag and

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we should say, no, that's a sin in scripture. And there are lots of sins listed in scripture

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and anyone who's living in unrepentant sin is not qualified to be an overseer of the

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church. They are not above reproach. So pick your sin, whatever sin you choose. If there's

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someone living in unrepentant sin in that way, then they're disqualified. And we need

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to have high standards for those who are going to be elders and overseers in the church.

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We need to hold these men to high standards and too many times perhaps churches don't

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hold to that standard. We look at God's word and we pick and choose and we pick it apart

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and we make it kind of be, well, I don't think it means this and that's old times and these

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are new times and maybe it means something different. No, we need to understand the severity

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of these, these, these instructions here and these qualifications. This is serious. This

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is serious things that we need to be aware of as brothers, sisters in Christ. The next

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one on the list that they are to be self-control. Okay. You don't want somebody that's going

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to be a leader that cannot control their self, that cannot control their attitude, that cannot

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control their actions, that cannot control their tongue. That's not a good quality. You

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can't have someone leading a church if, if, if they have that tendency and they often

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do that. That's not a good, a good thing. Somebody who is sensible. Again, this is,

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this is very practical. You don't want somebody that's not sensible, somebody that's unreasonable

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to be the leader of God's people. It needs to be somebody who is self-controlled and

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who is strong and can, who can, who can make a rational decision when leading God's people

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and teaching God's people. Respectable. This is an easy one to see. If you say, okay, we're

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looking for somebody that's going to be an overseer of this church or somebody that we

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want to ordain, maybe somebody within the church or maybe somebody that's, that's coming

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in that we're searching for, are they a respectable person? That's pretty easy to see. You know

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which people are respected and which people are, are not respected. That's an easy qualification

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for us to look at. Hospitable. Are they hospitable? Some people are not hospitable. Some people

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are rude and some people don't care, but other people are very hospitable and they're kind

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and they're giving. This is the kind of thing that we should see in those who seek to be

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overseers of the church. Enable teacher. Can they teach the word of God? Can they preach

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the word of God? Now that's not to say that they, that everybody who is overseer is going

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to be just a fantastic speaker or a fantastic preacher or teacher. There are plenty of overseers

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that have been wonderful, godly men, but perhaps they haven't been the best teachers in the

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world or the best preachers in the world, but did they have some ability to teach? Do

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they have some ability to understand the word of God and teach it to those that are in the

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congregation? Well, there has to be some ability there to teach and to preach and that's a

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good quality that we need to look for. Certainly there are some teachers who are better than

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others and preachers who are better than others, but the overseer needs some ability to teach.

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Verse three, not addicted to wine, not a bully, but gentle, not coralsome, not greedy. Okay,

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self-explanatory. You don't want a drunkard leading the church. Now it doesn't say here

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that you can't have any wine. It says not to be addicted to wine. If somebody's a drunk,

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then guess what? Well, they're probably, they're not going to make a good leader. They're not

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going to make a good boss at your office place and they certainly are not going to make a

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good leader in God's church. So you don't look for somebody that drinks a lot, somebody

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that has a problem with drinking, not a bully. Okay. You don't want somebody who's going

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to be a bully, somebody who's going to have a bad attitude, somebody who's going to be

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forceful. That's not a good quality. That's not the quality that Jesus had. Jesus had

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the other quality that we see and that is to be gentle. Okay. So you need somebody that's

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going to be gentle, somebody that's going to be compassionate, not a bull in a china

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shop. That's not a good quality. And Paul says, look, somebody that's a bully like that,

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somebody who has that type of attitude, they don't qualify to be an overseer, not quarrelsome.

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Okay. You don't want somebody that's always quarreling with other people. Not a good quality,

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not greedy. Okay. That's, that's important. You certainly don't want someone who's greedy

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because what's, what's the motivation? Is it to watch after the people of the church

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or is it to make money? If the motivation of the one who's the overseer is to make money,

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then then everything they do is going to revolve around how much money they can get or whatever

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they can get for themselves. That, that type of greed is not a good quality. That's not

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a quality that an overseer should have. So Paul says, Hey, avoid such people. Verse four,

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one who manages his own household competently, having his children under control with all

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dignity. If anyone does not know how to manage his own household, how will he take care of

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God's church? Okay. This is a good qualification and that this is something that, that probably

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can be seen by those outside of the church. Now it's certainly possible for an overseer

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to be abusive to their children and to their wife and for their household to be a complete

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wreck and to keep that a secret. But most of the time you probably can be able to tell

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those things. You can see if an overseer and their wife have a good relationship. You can

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see if the overseers children are good children. That's not to say they're going to be perfect.

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Kids are still going to be kids, but, but, but there's a certain point where you can

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say, well, boy, these kids are just out of control. Well, that's not a good thing. Paul

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says, Paul says that, look, those who are going to be overseers, they need to be good

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leaders both in their home and in the church. And if they're not good leaders in their home,

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then they're probably not going to be good leaders when they lead God's people. So Paul

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says, look, this is an important qualification. Now, again, some would say, Hey, this is evidence

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that that if someone is going to be an overseer, that they have to have children. I don't see

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that passage this way, but some would see it that way. Then the question arises is,

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well, at what age are they not accountable for their children anymore? Say they raise

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their children and their children are good, respecting citizens and their children are

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16, 17 years old. And then all of a sudden the child goes off the deep end. Does the

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child have to be 18? What is the age in our culture? We say 18 is adulthood, but that's

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just kind of an American thing. But, but is there a point in which the, the parent is

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no longer responsible? Is it the point that the child is out of the household? Is it as

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long as a child is in your house, you can raise them, you can teach them and, and they

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may be good, but once your child gets out of the household, as scary as it is, you're

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not in control of them anymore. They have to make their own decisions or those who are

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in overseer pastor positions, are they responsible for what their children's do as an adult?

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I would not think so. However, some would, some would say, nope, those children have

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to continue to live a good life. But, but I believe that once a child becomes an adult,

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that they have their own household, that they become their own wife or husband, or they

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become their own mother or father. And so therefore they're not under your household,

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but their own. But again, this is a qualification that this is an easy thing to see for, for

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those around. Does this person manage his family well? Does he have a good family, good

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wife, good kids? That's a, a, a qualification that Paul is listing here. Verse six, he must

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not be a new convert or he might become conceited and fall into the condemnation of the devil.

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Okay. This is pretty self-explanatory. Somebody hears the gospel of Jesus Christ. They say,

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I'm going to, I'm coming to Jesus Christ. I'm putting my faith in him. Praise God. That's

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great. We want to celebrate that. We want to love that person. We want to, we want to

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disciple them and teach them God's word and, and give them good examples. But we don't

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want to say, Hey, do you want to be a preacher? Do you, do you want to, do you want to be

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the overseer of the church? You don't want to immature Christian who's just come to the

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Lord who hadn't had time to really grasp God's word and understand God's word and to mature

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in God's word. You don't want to throw them into a leadership position. So Paul says,

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look, this person must not be a new convert. Okay. And what does he give his reason for

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this? He says, uh, he must not be a new convert or he might become conceited. That is he might

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become proud and fall into the condemnation of the devil. So they might begin to think

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too highly of themselves. They get saved. They become proud. They in this position of

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being an overseer, they're not prepared. And next thing you know, everything falls apart.

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Now how long must someone be a, be a believer before they can get into a position to oversee?

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Well, I don't know. I don't know what the answer to that question is. I suppose you

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just would have to examine the person's life. Uh, I suspect it would probably take years

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that you'd be able to look at the person. You'd be able to see the person. You'd be

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able to see that growth in them. And if you can see that, then you probably, you probably

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will begin to see the qualities that make up a good overseer. And maybe you know some

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people in your life, some, some, some young men who've walked with the Lord for years

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and maybe you know them and you see them and you say, man, that, that, that guy's a, he's

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a godly man. He's a good man. And maybe you, you see these very qualities in somebody.

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And uh, perhaps it's good for us to point that out. If we see godly young men, if we

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see these qualities in them and we see God working and we see him mature, perhaps it's

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good for us to encourage them in that way. Maybe God wants to use them in some way. And

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when we see these qualities, maybe, maybe they don't see him. Maybe they don't realize

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they've got them. Maybe, maybe God can use us to encourage others if we see them, uh,

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in this way with these qualities that Paul lists here. But new convert doesn't need to

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be an overseer. It needs to be someone who's walked with the Lord and grown in the Lord

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for some period of time. Verse seven, furthermore, he must have a good reputation among outsiders

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so that he does not fall into disgrace and the devil's trap. Okay. So he needs to have

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a good reputation of Christians, but he also needs to have a good reputation among outsiders.

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What do people outside of the church think about the overseer? Is the person outside

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of the church, can they relate to an unbeliever? Can they, can they hold a conversation with

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the unbeliever? Do they have a good relationship even with those who are outside of the church

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that don't want anything to do with church that don't believe in God and don't believe

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in the Bible? What kind of, what kind of relationship does the overseer have? Now a good overseer

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would probably get the respect even of those outside of the church. And I think that's

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what Paul is saying here. Furthermore, he must not, he must have a good reputation among

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outsiders. Now, why is that? What, who are we trying to reach in the church? Those who

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are outside of the church, if the overseer of the church is not one who is approachable

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and not one who is respected by the community, then how are they going to be able to effectively

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go out and try to reach people for the Lord? They're going to have a bad reputation. And

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what's that going to mean? That people are going to say, Oh, here comes that preacher

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and that golly wants to do all the time is shake his finger and condemn me all the time

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and tell me this and tell me that. And I've seen the way he's lived his life. I'm not

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going to listen to him. Well, all of a sudden you got a bad overseer. He's not above reproach

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because even the outsiders can see a sin and they don't want to listen to him because they

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don't respect him. And so these qualifications are important qualifications. And that's why

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Paul gives them to Timothy. He says, look, there needs to be good leaders. There needs

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to be good men who are going to lead God's people. And there are likely very few people

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who meet these qualifications. There are likely lots of, lots of men who are serving as overseers

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that probably do not meet these qualifications, but it's important a for me as an overseer

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to try to live by these qualifications and B for you as a church to hold whoever your

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overseer is or whoever your elders are to hold them to this standard. This is the highest

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of standards. And this is important for God's people to recognize these standards. They're

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not compromised. We need men who are going to be strong leaders and compromised leaders

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make compromised churches and weak leaders make weak churches. And that's not effective

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for the kingdom of God. We want strong leaders and we want strong churches and that's going

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to be strength in the world. That's going to be a strength that builds the kingdom of

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God. So a man who's not above reproach, a man who doesn't meet these qualifications

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is not going to be able to, to build up the kingdom of God. But Paul says, look, look

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for these men, look for these who, who hold these qualifications. And these are the ones

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that need to be placed in a position of leadership. So that's what we want to live by. We want

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to live by this high standard. We want to live by the standard that God has put into

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place so that we can be the strongest church we can be for the kingdom of God. Let's pray.

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Dear Lord, we thank you for these words and God, I know that passages like these, it's,

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it's a lot of different interpretations and views, but dear Lord, I pray that you just

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help us to seek to be a church who looks for strong leaders, dear Lord, that we would be

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a church that, that tries to live by your word, that you would help me, dear Lord, to

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be the best overseer I can be, that you would help me to see areas where if I fail in some

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of these ways, dear Lord, that you would convict me, that you would help us as a church to,

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to live to this standard, to not compromise, dear Lord, to, to not, not be those who are

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weakened by not listening to your word, but to be those who stand strong on your word,

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dear Lord. So I pray God that we would take these words seriously and I pray God that

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you would help us to, to follow these words as best we can. And I ask these things in

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Jesus' name. Amen.

