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Music

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Alright, it is now time for children's church.

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Thank you Jennings and Macy and Choir for those songs this morning.

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Hebrews chapter 6, verses 4 through 12.

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We have been going through the book of Hebrews for the last several months.

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We take a little break here and there. We've been taking a break for the last few weeks.

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We are back this morning.

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Hebrews chapter 6, verses 4 through 12.

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We have before us this morning a very heavy passage.

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I have stated before on several occasions throughout my years here that the book of Hebrews is my favorite book.

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And you may have wondered why it took me nine years to preach through the book of Hebrews.

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Well, I'll be honest with you. There were two reasons why.

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And this passage is one of them.

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This is a very difficult passage. It's very heavy. You may be familiar with this passage.

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You may not be familiar with it, but today we are going to be familiar with it.

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And as we read through the text this morning, if you listen closely to the Word of God

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and follow along in the Word of God, you will perhaps understand why this passage is so heavy

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and so difficult for us to understand.

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So we will do the best we can this morning with the help of the Holy Spirit

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to understand God's Word and to grow in God's Word today.

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Hebrews chapter 6, verses 4 through 12.

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For it is impossible to renew to repentance those who were once enlightened,

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who tasted the heavenly gift, became companions with the Holy Spirit,

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tasted God's good Word and the powers of the coming age, and who have fallen away,

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because to their own harm they are re-crucifying the Son of God and holding Him up to contempt.

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For ground that has drunk the rain that has often fallen on it,

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and that produces vegetation useful to those it is cultivated for, receives a blessing from God.

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But if it produces thorns and thistles, it is worthless and about to be cursed and will be burned at the end.

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Even though we are speaking this way, dear friends,

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in your case we are confident of better things connected with salvation.

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For God is not unjust.

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He will not forget your work and the love you showed for His name

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when you served the saints and you continue to serve them.

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Now we want each of you to demonstrate the same diligence for the final realization of your hope

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so that you won't become lazy,

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but will be imitators of those who inherit the promises through faith and perseverance.

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Let's pray.

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Father God, we come to you this morning and we need you.

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Dear Lord, I need you to be able to preach and teach in a way that is going to bring glory to you

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and help us this morning.

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God, this passage is big and it is heavy and its interpretation is not agreed upon, dear Lord,

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even among Christians.

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It is difficult, dear Lord.

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So I pray, God, that you would be with me today,

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that I would speak in the way that you would desire for me to speak, dear Lord,

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that any fear that we may find in this passage today, dear Lord,

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will be fear that leads to wisdom, dear Lord,

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because God's fear of you is, in fact, the beginning of wisdom.

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So I pray, God, that this text this morning, that as we read it and maybe even wrestle with it, dear Lord,

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that maybe it'll get our attention.

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God, that was the point, dear Lord.

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The original author is trying to get the attention of its hearer, dear Lord.

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And so it is for us today.

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So God, I pray that you would hide me behind the cross,

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that you would help me to preach and teach, dear Lord, as you would desire,

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that your Holy Spirit would speak when my mouth opens, dear Lord,

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that you would allow our ears to listen, God,

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that you would allow us not to be distracted, dear Lord,

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that we would listen closely to your Word and that we would grow in your Word today.

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We need you this morning, God, and I pray that you be with us.

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And I ask these things in Jesus' name. Amen.

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Throughout the book of Hebrews, the author of Hebrews gives his audience several warnings.

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Now, a few verses back in the last chapter,

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the author is really wanting to get on to the topic of Melchizedek and the priesthood

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and Jesus being a better high priest, but he has had to stop for a moment.

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And he stopped at the end of chapter 5, and he said, there's a problem.

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I need to be able to teach you guys things.

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You need to be able to grow in Christ,

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even though you're regressing in Christ at the moment.

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I'm writing this book so that you can refocus on Jesus

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and realize he's better than everything else,

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but you're immature, he tells them at the end of chapter 5.

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He says, you've become lazy. You're immature. You ought to be able to teach.

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You ought to have a proper understanding of the Word of God, of the Gospel of Jesus Christ,

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but yet you have become lazy,

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and you are beginning to turn from Jesus Christ in the midst of your persecution,

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and you're being tempted to go back to your old way.

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You are being tempted to try to find righteousness in the Old Testament law,

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in the old sacrificial system, in the old priesthood,

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and he is telling them, you need to wake up.

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You need to wake up and not turn from Jesus Christ,

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because there is not hope in anyone but Jesus Christ.

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And so he's giving them this warning.

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He's telling them not to become lazy, but to keep focused on Jesus.

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And with that in mind, we see the words that we just read.

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He said, you are in danger of falling away.

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You're in danger of falling away from Jesus Christ and who he is.

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And the most scary part of this passage is he says

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that it is impossible to renew these people to repentance

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once they have turned from Jesus Christ.

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Now, what are we to make of this passage?

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This is a heavy passage.

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Are we in danger of falling away?

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Who are the people that he is speaking of here?

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Well, I wish we had about four hours today to discuss this topic,

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because I have studied this scripture,

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probably more than any scripture in all of the Bible,

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for 15 years I have studied this scripture,

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and from time to time I go back and continue to study this scripture.

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And it is a difficult and it is a heavy and it is a scary scripture.

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Now, for centuries this passage has been debated among Christians

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as to how are we to interpret this?

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Is this as heavy and as disheartening as it seems?

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Is there something we're missing?

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Is there another way that we can look at this passage?

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Well, we will briefly this morning,

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we will briefly look at the three main interpretations of this passage.

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Now, some of these splinter off into different ways.

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I wish we could talk about all the ins and outs,

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and you may say, but this or but that,

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and I wish we could talk about all the buts this morning.

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And I'll be glad to visit with you this week and talk about this passage,

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and we can sit down and have a cup of coffee

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and have a good time talking about it.

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I know there's a lot here that we do not have time to discuss,

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but there are three main views that have arisen through the years

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of how this passage could be interpreted.

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One of those views is that this passage is not speaking about Christians at all.

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That it's speaking about those who were close to coming to Christianity.

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They knew the Word of God, but they never actually came to faith in Jesus Christ.

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Now, part of that view and many who hold that view

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would hold to a doctrine that's often referred to as once saved, always saved.

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Perhaps you've heard that phrase before.

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This view was really popularized by a theologian back in the 1500s.

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His name was John Calvin.

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You may have heard of the term Calvinism before.

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Now, we're not going to get too much into Calvinism today,

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but one of those things that he taught was the perseverance of the saints,

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or once saved, always saved.

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And with that teaching, it is taught that once you come to faith in Jesus Christ,

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your salvation can never be lost.

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That you are in the hand of God, that God is holding on to you.

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And so many who hold to that teaching of once saved, always saved,

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would view this verse in a different way than some others.

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They would say, well, based on Scripture, and based on the fact that it is impossible for us to lose our salvation,

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then this passage cannot be speaking about Christians.

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It's no way it can be speaking about Christians.

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So some passages to support that view that once we are saved,

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that there is nothing at all that can separate us from the love of God,

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from our salvation in Jesus Christ,

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there are several Scriptures that help support that view.

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And these are good passages. We'll look at these today.

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We're looking at a lot of Scriptures today, by the way, but it's okay.

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It's a difficult passage. We need to.

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One of those passages is Jude chapter 1 verse 24.

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I'll go through these quickly for time's sake.

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If you don't have time to find them, ask me afterwards.

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I'll be glad to tell you where these passages are, and you can look them up yourself.

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Jude chapter 1 verse 24.

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Now to him who is able to protect you from stumbling

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and to make you stand in the presence of his glory blameless and with great joy.

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Okay, this is a real short and simple passage,

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but the assurance there that many would see in this passage is that,

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hey, God will not allow you to stumble, that once you have put your faith in God,

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God will hold on to you.

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So even if you get into a place where you may be even tempted to deny your faith in Jesus Christ,

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God will not allow you to stumble in such a way.

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The next passage, John chapter 10 verses 27 through 29.

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This is Jesus speaking here.

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He says, My sheep hear my voice. I know them and they follow me.

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I give them eternal life, and they will never perish, ever.

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No one will snatch them out of my hand.

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My Father who has given them to me is greater than all.

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No one is able to snatch them out of the Father's hand.

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Okay, that's a pretty reassuring verse.

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Jesus says, Once I've got you, there is nothing that can take you out of my hand.

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Okay, that is a good verse.

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If we're looking into this view, once saved, always saved,

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if we hold this view and we believe the Word of God, this is a powerful verse to back that viewpoint up.

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Ephesians chapter 1 verses 13 and 14.

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When you heard the message of truth, the gospel of your salvation,

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and when you believed in him, you are also sealed with the promised Holy Spirit.

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He is the down payment of our inheritance,

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for the redemption of the possession to the praise of his glory.

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Alright, another beautiful verse that we are sealed with the Holy Spirit,

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that we are sealed with the Holy Spirit.

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That's reassuring. The Holy Spirit has sealed us.

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The Holy Spirit is our down payment,

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and if God has given the down payment in Jesus Christ and by sending the Holy Spirit to indwell in us,

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can God not afford to pay the rest of the payment?

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Certainly, God can. God has sealed us with the Holy Spirit,

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and he has given us the Holy Spirit as a down payment until the day that our salvation is complete,

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and we are with God for all of eternity.

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A beautiful passage there. Romans chapter 8, Romans chapter 8 verses 38 and 39.

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For I am persuaded that not even death or life, angels or rulers,

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things present are things to come, hostile powers, height or depth,

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or any other created thing will have the power to separate us from the love of God that is in Christ Jesus our Lord.

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Again, similar to the passage we just saw in John chapter 10,

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that there is nothing in all of creation that can separate us from the love of God.

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And so many who hold the once saved always saved view will use these passages

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and certainly probably some others, but these get the point across.

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And so there is one viewpoint that says we can never in any way lose our salvation,

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and so this passage cannot be talking about Christians.

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It in no way can be speaking of Christians.

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These people came very close to the kingdom of God.

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They knew of Jesus Christ, but they never put their faith in Jesus Christ.

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And so this is one of the viewpoints, a very popular viewpoint,

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both among those who are Calvinists and others who would not even claim to be Calvinists,

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but would hold to the once saved always saved doctrine.

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Okay, so some would say this passage is not speaking of Christians.

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Well, perhaps this is good news for us as Christians, but what about those who are unsaved?

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There's a certain fear that comes from this passage,

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because once you reject Jesus Christ and give up on Jesus Christ,

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is this passage saying it is impossible to ever come to faith in Jesus Christ?

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This is a heavy thing.

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These types of things are scary as we read these things today,

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and they should be, I believe.

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I believe that the author of the book of Hebrews is trying to get his audience's attention.

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Whether they are saved or unsaved, this is a scary verse.

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It should be scary for us today as we consider this verse and think about these things,

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and maybe God is trying to get our attention today, so we need to listen to the Word of God.

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We need to listen to the Holy Spirit today.

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So that's the first main viewpoint.

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This passage is not speaking of Christians, so sigh of relief if we're Christians.

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The second viewpoint is that it is certainly possible for a Christian to lose their salvation.

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Now that viewpoint would argue that the things that are being said here are things that apply to Christians,

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and throughout the whole book of Hebrews, it seems very clear that he's speaking to Christians.

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He's giving these people warnings, and he's speaking to them,

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and he refers to himself and the audience as we, that is, Christians, numerous times throughout the book.

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It seems at first glance, apart from this verse,

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we would probably have no problem saying this book was written to Christians.

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But then we read this passage and one other that we'll get to later, and we say,

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well, wait a minute. It can't be talking about Christians.

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Christians can't lose their salvation, so maybe these people aren't.

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But it appears that as we read this book, that his audience is Christian.

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Now listen to the words that we saw to describe this audience when we read through the passage.

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It says of this audience that they were, in verse four, that they were once enlightened.

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They tasted the heavenly gift, became companions with the Holy Spirit,

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tasted God's good word and the powers of the coming age.

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Now some would say, yeah, they were close. They tasted these things.

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They almost bit them off. They almost chewed them, but not quite.

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But we have to assume here that tasted means fully consumed, fully experienced.

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And we can know that because in Hebrews chapter two,

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the author of Hebrews tells us that Jesus tasted death.

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Now Jesus didn't just nibble on death. Jesus died. He completely died in every way.

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This is crucial to our salvation that Jesus Christ died for our sins.

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He didn't just dabble with death. He didn't just almost die and lay in the grave for three days.

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No, he died. He tasted death. That is, he died.

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What does it say here about the Holy Spirit?

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It says that they have become companions with the Holy Spirit.

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Who becomes companions with the Holy Spirit?

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If not those who have put their faith in Jesus Christ.

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Does the Holy Spirit dwell in those who are not Christian?

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So one viewpoint, the second viewpoint here is that these people certainly are Christians.

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These people are certainly Christians and it is possible for a Christian

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who has genuinely come to faith in Jesus Christ to turn from Jesus Christ,

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to renounce him as Lord and Savior, to turn to something else, to say,

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I'm no longer trusting Jesus. I no longer believe that he is the Savior.

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I am done with Jesus.

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And some would say that it is certainly possible for a Christian to lose their salvation.

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That once we come to faith in Christ, we must remain in faith in Christ.

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There is obligation for us to continue to live in obedience to Jesus Christ.

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Now, here are a few scriptures that we can look at to support that view.

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Hebrews chapter 3, verses 5 and 6, we covered these a couple of months ago.

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Moses was faithful as a servant in all God's household,

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as a testimony to what would be said in the future.

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But Christ was faithful as a son over his household.

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And we are that household if we hold on to the courage and the confidence of our hope.

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What does the author of Hebrews tell him in that warning?

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He says, we are the household of God through Jesus Christ.

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If we hold on to Jesus Christ, if we hold on to that hope, you're going to see that word if

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in all of these passages that we're about to read.

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Hebrews chapter 3, verse 14, for we have become companions of the Messiah.

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Same word we saw there, companions of the Holy Spirit.

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We, Paul included, or excuse me, the author of Hebrews included in that.

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For we have become companions of the Messiah if we hold firmly until the end

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the reality that we had at the start.

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1 John chapter 2, verse 24.

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What you have heard from the beginning must remain in you.

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If what you heard from the beginning remains in you,

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then you will remain in the Son and in the Father.

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1 Corinthians chapter 15, verses 1 and 2.

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Now, brothers, I want to clarify for you the gospel I proclaim to you.

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You received it and have taken your stand on it.

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You are also saved by it if you hold to the message I proclaim to you,

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unless you believed for no purpose.

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Colossians chapter 1, verses 22 and 23.

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But now he has reconciled you by his physical body through his death

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to present you holy, faultless, and blameless before him.

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If indeed you remain grounded and steadfast in the faith

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and are not shifted away from the hope of the gospel that you heard.

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Well, those are pretty strong passages.

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And it seems pretty clear in those passages that he's speaking to Christians here.

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Now, we have too many of these passages, including the one we're looking at,

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that it's hard for us to deny that he's speaking to Christians.

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And yet in each of these passages, even though he seems to establish

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that they are companions with the Messiah, and they have hope in the Messiah,

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and they have received salvation in the Messiah,

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that there is some responsibility to them to keep the faith.

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You remain in Jesus if you keep the faith.

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What if you don't keep the faith?

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Well, therefore, you do not remain in Jesus.

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And so some would say this passage is certainly speaking of a possibility

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that Christians can, in fact, lose their salvation.

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Now, what about this loss of salvation?

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How does this happen? Is it because we sin too much?

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Well, it's not because we sin too much.

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If in fact it's possible for a Christian to lose their salvation,

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the loss of salvation comes because we have denied Jesus Christ

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and have turned from Jesus Christ.

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We have known fully who he is.

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We have trusted in him, and we have decided that Jesus is no longer

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good enough to be our Savior.

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And that seems to be what the audience of the book of Hebrews is struggling with.

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And so he uses these strong words to get their attention.

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You have become lazy, and you are in danger.

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You are in danger of falling away.

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This is a heavy passage, and there's no one or two scriptures for any

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of these arguments that we can turn to that make it really easier,

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at least not for me.

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Maybe it is for you to say this is for sure what this passage means

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because God's Word is right and is true in every way,

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but it's sometimes difficult for us to understand not because God's Word

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is difficult but because we have a hard time sometimes.

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Now, I'm going to go back to the beginning of the book of Hebrews.

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Now, within the view that it is possible for a Christian to lose their salvation,

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there's splinters off into a couple of views there.

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One group would say once someone has come to Christ and renounced their faith in Christ,

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they can no longer be saved again.

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It's impossible to renew them to repentance, as the passage said.

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That's one view.

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That once you've given up on Christ, your opportunity is done.

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And that's a very scary thing.

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The other view is that for those who turn away from Christ,

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they can come back to Christ.

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That view would argue that it is impossible to renew to repentance

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those in this passage because what does it say of them?

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It says that they are re-crucifying Jesus.

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So what it's saying in some interpretation is that, look,

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these people are not going to be saved because they are just as bad as the crowd

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who nailed Jesus to the cross and who crucified Him.

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They are denying Jesus in the same way.

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And so long as they continue to deny Jesus and continue to re-crucify Him,

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that is to reject Him and deny that He is the Son of God,

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so long as that is their heart and their attitude,

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they cannot repent and come back to Jesus Christ until they change,

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until they realize, wait a minute, Jesus is the Son of God, I was wrong,

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and then they can come to repentance.

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And so some would say it's impossible to lose your salvation,

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but it's possible to get it back.

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Now, that view was popularized by Jacobus Arminius,

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who oftentimes had an opposing view to that of John Calvin.

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These are things you can study if you care about them this week.

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But this is the second viewpoint, that it is possible.

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Some would say you cannot ever come back once you've lost your salvation.

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Some would say you can once you turn around and repent of your sins

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and trust in Jesus Christ.

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Those are the first two main views that we are going to look at this morning.

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The third view is that this is a hypothetical,

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that He's not really saying that they can lose their salvation.

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He's just using this language to shock them.

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He's looking for the shock factor, that He's saying, hey, wait a minute,

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this is a really serious thing, you guys have become lazy,

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and it's going to be impossible to renew you to repentance,

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because you know of Jesus Christ and you are re-crucifying Him.

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But as we read through the passage, He kind of softens the blow.

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So some would say, well, this is just a hypothetical.

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He's not saying that they can lose their salvation.

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Now, one argument for that would be in chapter 6, verse 6.

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Some of your translations, if you're reading the King James or a New King James,

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it says, and if they shall fall away.

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And some would say, there you go, it says if.

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He's not saying that they have or that they will.

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He's saying that if they did, not that it's possible to,

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but if they did, they couldn't come to repentance.

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Well, there's one problem with that,

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and that is the word if is not there in the original language.

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Now, I don't know why the King James and New King James

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and possibly other translations put that word in there,

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but it doesn't say if they shall fall away.

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It says who have fallen away is what the text actually says.

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So that blows that argument out of the water.

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However, if we are going to look at the hypothetical view

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in Hebrews chapter 6, verse 9, it said,

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even though we are speaking this way, dear friends,

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in your case we are confident of better things connected with salvation.

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Okay, so he's softening the blow here.

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He's saying, look, you guys are so bad

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that if it were possible for you to lose your salvation,

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you could do it and you'd be lost forever.

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But, but you can't really lose your salvation.

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I know you're better than that. I know you're not going to do that.

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If it was possible, you'd be in bad shape, but it's not possible.

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I'm just trying to get your attention.

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Now, that doesn't really make much sense to me.

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That doesn't seem like much of a warning.

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That doesn't seem to carry much weight.

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A warning like that doesn't seem to fit the passage at all, in my opinion.

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However, there are certainly Christians who would hold to that interpretation.

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It seems as though this is a serious warning.

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He's not just trying to get their attention.

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He's trying to warn them of something that could really happen to them.

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Now, whether you decide that these were not Christians

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who were in danger of losing any opportunity to come to Christ,

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or whether you decide that these were Christians

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and it was possible for them to lose their salvation,

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I believe that the author of Hebrews is giving a strong warning here.

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He's given a strong warning.

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And so for those who hold the once saved, always saved teaching here

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and believe that that is true in Scripture,

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then oftentimes it is said that, well, these people might have been close,

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but they were never really saved.

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They couldn't fall away from the faith.

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And the view of eternal security or once saved, always saved, is just that,

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that we cannot fall away.

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And so oftentimes people who hold that view say,

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boy, there's a lot of peace and there's a lot of strength

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and there's a lot of comfort because I know that I can never fall away.

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And you may say, to counterpoint that view,

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well, what about people who have walked with Jesus Christ

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or presumed to have walked with Jesus Christ and professed to Him

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and even produced good fruit for 30, 40, 50 years of their life,

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and then at some point something changes and they denounce Jesus Christ

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and decide, you know what, I don't believe in any of this.

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Well, the response to that would be, well,

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they were never really saved to begin with.

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And so is there really any security in that view?

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Because perhaps I could say to you, well, how do you know that you're really saved?

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Because if you had asked those people who walked with Jesus for 30, 40, 50 years,

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if they were genuinely saved, if Jesus was the Son of God,

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if they had put their faith in Him, they would have said absolutely.

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And I could say, would you ever turn on Him?

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They would say absolutely not, yet there are some who have.

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And you could say, well, they weren't really saved to begin with.

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That's why they presumably fell away.

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It's interesting you use this word there, have fallen away.

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Have fallen away from what?

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Have fallen away from not being a Christian?

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Have fallen away from being close to Jesus Christ?

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That type of language implies that there's something they are falling away from,

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that they have fallen away from Jesus Christ.

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So how can we be sure?

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How can we be sure that we'll never lose our salvation,

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whether we are walking Christ for 30 or 40, 50 years,

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whether we believe in once saved, always saved,

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or whether we believe it's possible for us to lose our salvation?

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How can we be sure without a shadow of a doubt

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that in all ways and everything that we will not lose our salvation?

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The only way is if we remain in Jesus Christ,

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if we keep faith in Jesus Christ, if we come to faith in Jesus Christ.

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Praise God, if the Holy Spirit is speaking to you

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and has been wrestling with you today,

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then do not turn away from Jesus Christ.

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The only way that we can be assured of our salvation

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is through faith in Jesus Christ.

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That's where our salvation comes from.

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That's where our security is today.

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Do you have faith in Jesus Christ today?

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And if you've got faith in Jesus Christ, then praise God.

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You've got security.

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Your salvation is secure in Jesus Christ,

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who died and was crucified and was resurrected for your sins.

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That is where our assurance comes from.

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People will often say,

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well, I didn't do anything to earn my salvation,

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and I can't do anything to lose it.

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Well, that's not entirely true.

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You certainly didn't do anything to earn your salvation,

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but you did do something to obtain it,

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and that is you put faith in Jesus Christ.

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That's the determining factor.

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That's what determines whether we are a Christian or not,

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whether we are God's child or not,

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is whether or not we have come to faith in Jesus Christ.

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And if we have not come to faith in Jesus Christ,

466
00:30:59,000 --> 00:31:01,000
then we are not a child of God.

467
00:31:01,000 --> 00:31:04,000
And if we have come to faith in Jesus Christ,

468
00:31:04,000 --> 00:31:06,000
then we need to remain in that faith.

469
00:31:06,000 --> 00:31:08,000
We need to wake up.

470
00:31:08,000 --> 00:31:10,000
Perhaps there are times that we are lazy.

471
00:31:10,000 --> 00:31:13,000
Perhaps there are times that we begin to get into sin,

472
00:31:13,000 --> 00:31:16,000
and that begins to draw us away from God.

473
00:31:16,000 --> 00:31:19,000
And the author of Hebrews says, wake up!

474
00:31:19,000 --> 00:31:23,000
He stresses the importance of faith throughout the book,

475
00:31:23,000 --> 00:31:25,000
and as we get to the end of the book,

476
00:31:25,000 --> 00:31:27,000
he stresses the importance of faith,

477
00:31:27,000 --> 00:31:31,000
and that's where our assurance of salvation comes from today.

478
00:31:31,000 --> 00:31:34,000
For those of you who have never put your faith in Christ,

479
00:31:34,000 --> 00:31:36,000
that's where your salvation will come from.

480
00:31:36,000 --> 00:31:38,000
For those who have put your faith in Christ,

481
00:31:38,000 --> 00:31:41,000
that's where your salvation rests in Jesus Christ

482
00:31:41,000 --> 00:31:43,000
and Christ alone this morning.

483
00:31:43,000 --> 00:31:46,000
Let's look at a few passages.

484
00:31:46,000 --> 00:31:51,000
Matthew chapter 19, verses 24 through 26.

485
00:31:51,000 --> 00:31:56,000
We see the word at the beginning of this passage that it is impossible.

486
00:31:56,000 --> 00:31:58,000
What are we to make of this passage?

487
00:31:58,000 --> 00:32:00,000
Can a Christian lose their salvation or not?

488
00:32:00,000 --> 00:32:05,000
Well, I can't stand here this morning and tell you with 100% certainty

489
00:32:05,000 --> 00:32:07,000
one way or another.

490
00:32:07,000 --> 00:32:10,000
I believe God's word is very difficult in this particular instance.

491
00:32:10,000 --> 00:32:13,000
I told you I have studied this passage in great detail for 15 years.

492
00:32:13,000 --> 00:32:16,000
Now, you may have studied it for 10 minutes and came to a conclusion,

493
00:32:16,000 --> 00:32:19,000
and you know your conclusion is right, and if so, so be it.

494
00:32:19,000 --> 00:32:22,000
I can't tell you this morning, though, as I stand here before you

495
00:32:22,000 --> 00:32:26,000
to preach the word of God, that I can say with 100% certainty

496
00:32:26,000 --> 00:32:29,000
one way or another on this passage.

497
00:32:29,000 --> 00:32:32,000
Perhaps there is some fear that has come on us today

498
00:32:32,000 --> 00:32:35,000
when you read this passage about the impossibility

499
00:32:35,000 --> 00:32:39,000
of being renewed to repentance.

500
00:32:39,000 --> 00:32:45,000
Well, I'll read this passage to you from Matthew chapter 19, verses 24 through 26.

501
00:32:45,000 --> 00:32:48,000
There was a rich man who had came to Jesus,

502
00:32:48,000 --> 00:32:52,000
and he didn't want to give up his possessions, and Jesus says this.

503
00:32:52,000 --> 00:32:55,000
Again, I tell you, it is easier for a camel to go through the eye of a needle

504
00:32:55,000 --> 00:32:59,000
than for a rich person to enter the kingdom of God.

505
00:32:59,000 --> 00:33:02,000
When the disciples heard this, they were utterly astonished

506
00:33:02,000 --> 00:33:05,000
and asked, Then who can be saved?

507
00:33:05,000 --> 00:33:10,000
But Jesus looked at them and said, With men this is impossible,

508
00:33:10,000 --> 00:33:14,000
but with God all things are possible.

509
00:33:14,000 --> 00:33:18,000
We serve a God that can do impossible things.

510
00:33:18,000 --> 00:33:22,000
Perhaps the impossibility rested in some way on the audience.

511
00:33:22,000 --> 00:33:25,000
Perhaps it was an impossibility for those who were hearing the book

512
00:33:25,000 --> 00:33:30,000
to bring people back to repentance, but for God he is very patient,

513
00:33:30,000 --> 00:33:36,000
he is very powerful, and God can do things that are impossible.

514
00:33:36,000 --> 00:33:40,000
Continuing on, Ephesians chapter 2, verse 8.

515
00:33:40,000 --> 00:33:47,000
For you are saved by grace through faith, and this is not from yourselves.

516
00:33:47,000 --> 00:33:49,000
It is God's gift.

517
00:33:49,000 --> 00:33:51,000
Hebrews chapter 11, verses 1 and 2.

518
00:33:51,000 --> 00:33:54,000
Now faith is the reality of what is hoped for,

519
00:33:54,000 --> 00:34:00,000
the proof of what is not seen, for our ancestors won approval by it.

520
00:34:00,000 --> 00:34:02,000
And so will you and I today.

521
00:34:02,000 --> 00:34:06,000
We will win approval by our faith in Jesus Christ.

522
00:34:06,000 --> 00:34:09,000
Hebrews chapter 11, verse 6.

523
00:34:09,000 --> 00:34:13,000
Now without faith it is impossible to please God,

524
00:34:13,000 --> 00:34:17,000
for the one who draws near to him must believe that he exists

525
00:34:17,000 --> 00:34:20,000
and rewards those who seek him.

526
00:34:20,000 --> 00:34:25,000
Hebrews chapter 6, verse 12. Be imitators of those who inherit the promise

527
00:34:25,000 --> 00:34:29,000
through faith and perseverance.

528
00:34:29,000 --> 00:34:32,000
Romans chapter 5, verse 1.

529
00:34:32,000 --> 00:34:37,000
Therefore, since we have been declared righteous by faith,

530
00:34:37,000 --> 00:34:43,000
we have peace with God through our Lord Jesus Christ.

531
00:34:43,000 --> 00:34:45,000
We have peace this morning.

532
00:34:45,000 --> 00:34:48,000
If you read this passage or read passages like this,

533
00:34:48,000 --> 00:34:51,000
it can certainly bring about some fear.

534
00:34:51,000 --> 00:34:54,000
And praise God, I think on some level it should.

535
00:34:54,000 --> 00:34:55,000
It should stir us.

536
00:34:55,000 --> 00:34:58,000
It should get our attention when we read passages like this.

537
00:34:58,000 --> 00:35:02,000
It should shake us up.

538
00:35:02,000 --> 00:35:05,000
But we do not need to be those this morning that walk and live

539
00:35:05,000 --> 00:35:08,000
in fear of passages like these,

540
00:35:08,000 --> 00:35:13,000
because there is peace through faith in Jesus Christ.

541
00:35:13,000 --> 00:35:17,000
There is peace in Jesus Christ for you this morning.

542
00:35:17,000 --> 00:35:19,000
Maybe the Holy Spirit is convicting you today.

543
00:35:19,000 --> 00:35:22,000
Maybe the Holy Spirit has really spoken heavy to you.

544
00:35:22,000 --> 00:35:25,000
Maybe hearing these words today has gotten your attention.

545
00:35:25,000 --> 00:35:28,000
If the Holy Spirit has spoken to you in some way

546
00:35:28,000 --> 00:35:30,000
and grabbed your attention today,

547
00:35:30,000 --> 00:35:34,000
then do not leave this place without responding to God.

548
00:35:34,000 --> 00:35:37,000
Do not leave this place without repenting of your sin.

549
00:35:37,000 --> 00:35:41,000
Perhaps you are in the same danger as the people of the book of Hebrews,

550
00:35:41,000 --> 00:35:46,000
and you are being tempted to turn from Jesus to other things of the world.

551
00:35:46,000 --> 00:35:50,000
And maybe this passage today, God is saying you need to wake up.

552
00:35:50,000 --> 00:35:53,000
You need to stop being lazy in your walk with me.

553
00:35:53,000 --> 00:35:54,000
You need to listen to me.

554
00:35:54,000 --> 00:35:58,000
And for some of you today that has never put your faith in Jesus Christ,

555
00:35:58,000 --> 00:36:00,000
the same message is true for you.

556
00:36:00,000 --> 00:36:02,000
That we need to wake up this morning.

557
00:36:02,000 --> 00:36:04,000
That we need to be people who hear the Word of God.

558
00:36:04,000 --> 00:36:07,000
And even though there is fear sometimes in the Word of God,

559
00:36:07,000 --> 00:36:10,000
the fear of God is the beginning of wisdom.

560
00:36:10,000 --> 00:36:14,000
And true wisdom is Jesus Christ crucified and resurrected.

561
00:36:14,000 --> 00:36:20,000
And salvation comes through Him alone when we put our faith in Jesus Christ.

562
00:36:20,000 --> 00:36:24,000
And so today we can be those, even when we read a tough passage,

563
00:36:24,000 --> 00:36:29,000
that can leave here with peace and strength and comfort

564
00:36:29,000 --> 00:36:31,000
if we have put our faith in Jesus Christ.

565
00:36:31,000 --> 00:36:34,000
Let us today be those who put faith in Jesus Christ,

566
00:36:34,000 --> 00:36:38,000
and let us be those who live in that faith this morning.

567
00:36:38,000 --> 00:36:40,000
Let's pray.

568
00:36:40,000 --> 00:36:42,000
Father God, this is such a heavy passage.

569
00:36:42,000 --> 00:36:45,000
I pray, dear Lord, that your Holy Spirit would do the work.

570
00:36:45,000 --> 00:36:48,000
God, I know that my words probably were insufficient.

571
00:36:48,000 --> 00:36:52,000
But God, I pray that your Holy Spirit through your work would lead and guide us

572
00:36:52,000 --> 00:36:55,000
and to understand as best we can, dear Lord.

573
00:36:55,000 --> 00:36:58,000
We can't answer all the questions of difficulties with this passage.

574
00:36:58,000 --> 00:37:02,000
God, people have debated this for hundreds and hundreds of years.

575
00:37:02,000 --> 00:37:05,000
So we're not going to solve the question today in 30 minutes.

576
00:37:05,000 --> 00:37:10,000
But dear Lord, I pray today that we would trust in your goodness.

577
00:37:10,000 --> 00:37:14,000
That if the difficulty of the passage has rattled us, dear Lord,

578
00:37:14,000 --> 00:37:18,000
that in that rattling, God, that we would seek you today.

579
00:37:18,000 --> 00:37:22,000
That if any have been rattled this morning, dear Lord,

580
00:37:22,000 --> 00:37:24,000
by the heaviness of your Word,

581
00:37:24,000 --> 00:37:28,000
that your Holy Spirit would work in their heart today.

582
00:37:28,000 --> 00:37:32,000
God, maybe there are some here today, and they have never put their faith in Jesus Christ.

583
00:37:32,000 --> 00:37:36,000
Maybe there are some who have come really close to your kingdom.

584
00:37:36,000 --> 00:37:39,000
They have come really close to putting faith in you.

585
00:37:39,000 --> 00:37:42,000
They know your Word. They know all about you.

586
00:37:42,000 --> 00:37:46,000
And maybe they come to church, and maybe they even do some good works here and there, dear Lord,

587
00:37:46,000 --> 00:37:50,000
but they've never put their faith in you.

588
00:37:50,000 --> 00:37:54,000
God, I pray today that there is one in this room that has been fighting you, God,

589
00:37:54,000 --> 00:38:01,000
that today, that if there is any feeling of repentance in their heart, God,

590
00:38:01,000 --> 00:38:04,000
that they would not turn that away, that they would repent of their sins

591
00:38:04,000 --> 00:38:08,000
and trust in Jesus Christ, God, that they would come to faith in Jesus Christ, dear Lord.

592
00:38:08,000 --> 00:38:12,000
That is our strength. That is our comfort. That is our peace today.

593
00:38:12,000 --> 00:38:15,000
It's faith in Jesus Christ.

594
00:38:15,000 --> 00:38:19,000
God, maybe there are some here today, and they are yours.

595
00:38:19,000 --> 00:38:24,000
And as yours, dear Lord, maybe they too have been rattled by your Word.

596
00:38:24,000 --> 00:38:30,000
God, maybe we look at our own lives and we realize that we have become somewhat lazy.

597
00:38:30,000 --> 00:38:36,000
Perhaps we ourselves have become in danger to turning to things of the world,

598
00:38:36,000 --> 00:38:39,000
to turning from you, dear Lord.

599
00:38:39,000 --> 00:38:42,000
But I pray, God, that for those who are yours today, that they would come to you,

600
00:38:42,000 --> 00:38:46,000
that they would seek you, that they would hold strong in the faith, God,

601
00:38:46,000 --> 00:38:51,000
that they would repent of their sins, that they would know without a shadow of a doubt

602
00:38:51,000 --> 00:38:53,000
that there is salvation in none other, dear Lord.

603
00:38:53,000 --> 00:38:59,000
There is no one from us to turn to other than Jesus Christ.

604
00:38:59,000 --> 00:39:03,000
God, I pray that as we leave this place today that we can leave in peace.

605
00:39:03,000 --> 00:39:08,000
I pray that as we leave this place today that we can leave in faith to you, dear Lord.

606
00:39:08,000 --> 00:39:12,000
I pray, God, that if you spoke into somebody today that now, God,

607
00:39:12,000 --> 00:39:15,000
as we get ready to have this invitation, that they would come,

608
00:39:15,000 --> 00:39:18,000
that they would kneel down and pray before you, God, if they need to.

609
00:39:18,000 --> 00:39:20,000
God, I'll be glad to pray for them, dear Lord, if they need to come.

610
00:39:20,000 --> 00:39:23,000
Dear Lord, maybe there are some today who have said,

611
00:39:23,000 --> 00:39:26,000
I'm putting my faith in Jesus Christ. This morning they've done it.

612
00:39:26,000 --> 00:39:30,000
God, I pray that as we get ready to close, that, dear Lord, they'd come down,

613
00:39:30,000 --> 00:39:35,000
that they would announce it to us in the world that they have put their faith in Jesus Christ

614
00:39:35,000 --> 00:39:39,000
and that the love and that the peace of Jesus Christ will fill this place today.

615
00:39:39,000 --> 00:39:43,000
And I ask these things in Jesus' name, Amen.

616
00:39:43,000 --> 00:39:49,000
As we stand and sing, if God has spoken to you today, now is your chance to respond.

617
00:39:49,000 --> 00:40:12,000
Jesus, be with me in the house.

618
00:40:12,000 --> 00:40:19,000
Jesus, be with me in the house.

619
00:40:19,000 --> 00:40:25,000
In the precious fountain,

620
00:40:25,000 --> 00:40:32,000
free to all the healing stream,

621
00:40:32,000 --> 00:40:38,000
through some cowrie's mountain.

622
00:40:38,000 --> 00:40:45,000
In the cross, in the cross,

623
00:40:45,000 --> 00:40:51,000
be my glory ever,

624
00:40:51,000 --> 00:40:58,000
till my place of song shall find

625
00:40:58,000 --> 00:41:04,000
rest beyond the rift.

626
00:41:04,000 --> 00:41:11,000
Near the cross, a trembling song,

627
00:41:11,000 --> 00:41:17,000
of emersing power wept,

628
00:41:17,000 --> 00:41:24,000
where the wide and rolling star

629
00:41:24,000 --> 00:41:30,000
sheds its green so proudly.

630
00:41:30,000 --> 00:41:37,000
In the cross, in the cross,

631
00:41:37,000 --> 00:41:43,000
be my glory ever,

632
00:41:43,000 --> 00:41:50,000
till my place of song shall find

633
00:41:50,000 --> 00:41:57,000
rest beyond the rift.

634
00:41:57,000 --> 00:42:01,000
Amen. Thank you all for coming today. I hope you were blessed by being in God's house this morning.

635
00:42:01,000 --> 00:42:06,000
I hope you'll come back and see us next week. Dan, would you close us with a prayer, please?

636
00:42:06,000 --> 00:42:34,000
Sure, we thank you for a beautiful day.

