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We're gonna be in 1st Timothy tonight.

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1st Timothy chapter 1.

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That's in the New Testament, kinda toward the back, close to the end of the Bible.

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1st Timothy chapter 1, verse 1, Lord willing, over the next couple of months, three months,

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four months.

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We're gonna go through 1st and 2nd Timothy on Wednesday nights.

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They're both relatively short books, so it won't take us long to get through them, probably.

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1st Timothy chapter 1, we're just gonna kinda get a little bit of an introduction tonight.

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1st Timothy chapter 1, verse 1, we'll look at the first five verses tonight.

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Let's pray and we'll jump in.

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Father God, we come to you, we thank you for letting us be able to come here tonight.

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We thank you for your good word and those good songs.

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I thank you that we could just come here today, dear Lord, and love each other and love you.

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And I pray that your Holy Spirit would just hide me behind the cross, that I would preach

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and teach something that we need to hear tonight, dear Lord.

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You know where we are in our life, you know what we're going through, and your word is

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what's gonna speak to us.

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So I pray that we listen to these verses, dear Lord, that your Holy Spirit can work

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in this living word that you've given us to study.

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And I ask these things in Jesus' name, amen.

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1st Timothy and 2nd Timothy is written by Paul.

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Paul was writing to Timothy, who appears to be similar to what we would call a pastor,

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a young pastor.

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Obviously Paul, as we see in the text, as we read, we're gonna see that Paul knew Timothy's

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mother and grandmother, and he come from a good family.

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And Timothy was a man of God, and Paul was pleased that Timothy was working alongside

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him and doing the work of preaching the gospel.

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The book of 1st and 2nd Timothy, at least 1st Timothy, was written probably in the early

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60s to mid-60s after Jesus died.

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So about 30 years or so after Jesus died, 62 to 65 AD is when this book would have been

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written to Timothy.

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And Paul is writing to give Timothy some instruction, some encouragement on some things that he

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might need to deal with where he is.

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And where he is, as we're about to see in these first few verses, is in Ephesus.

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So Timothy is in Ephesus, you may be familiar with Ephesus, the book of Ephesians was written

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to the people of Ephesus.

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And so this is where Timothy is serving, and Paul is giving him some instructions.

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So let's start in verse 1.

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Paul, an apostle of Christ Jesus, by the command of God our Savior, and of Christ Jesus our

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hope.

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So there's no question.

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You know, a lot of Paul's letters, they start off with kind of an introduction here that

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tell who he is and who he's writing this to.

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And these letters are all written in the name of Jesus, for the work of Jesus, for the kingdom

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of God.

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This is Paul saying, look, I, Paul, I'm doing this for the Lord.

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I'm doing this for Jesus Christ.

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That's who our hope is in.

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And so I'm telling you who I am.

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I'm Paul, I'm writing you the letter, and our hope is in Jesus Christ, is what he's

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saying here at this introduction.

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Verse 2, to Timothy, my true son in the faith, grace, mercy, and peace from God the Father

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and Christ Jesus our Lord.

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Okay?

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So we know who's writing it, who it's from.

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It's from Paul.

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We read down to the next verse, we know who it's to.

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It's to Timothy.

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And how does he refer to Timothy?

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As my true son in the faith.

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Now Paul is not saying here that Timothy is his biological child.

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He's saying he's the son in the faith.

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That is, that Paul had kind of helped bring Timothy up and taught him and had guided him

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and had helped him along in the work of the gospel.

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And now Timothy is going off.

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He had been raised up.

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He's ready to go.

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He's ready to go do the work of the Lord.

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And Paul obviously thinks fondly of Timothy here.

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He refers to him as his son in the faith, that he's a partner in the faith, a partner

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in the gospel of Jesus Christ.

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So hey, I'm Paul.

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I'm writing you this letter, Timothy.

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And then he gives this kind of blessing, this word of encouragement here at the beginning,

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grace, mercy, and peace from God the Father and Christ Jesus our Lord.

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And so this is a warm greeting that Timothy is going to receive when he receives this

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letter.

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And that's one thing we need to remember when we read these things.

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These were letters.

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A lot of the books that we see in the New Testament were books that were written to

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a people.

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First and second Corinthians were written to the people of Corinth or Ephesians written

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to the people of Ephesus or Philippians written to the people of Philippi.

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And so the things that they addressed were certainly very specific to the people who

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were receiving them.

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Now that's not to say that these words are not good for us too.

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We know that the word of God is a living word.

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It's powerful and it's effective.

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And so it can certainly be good for the people who originally read it, in this case, Timothy,

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but it's also good for us because Paul's instructions that we're going to see as we go through first

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and second Timothy are some of the same instructions that we go to today as far as how we're going

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to conduct our services or appoint deacons or things such as that.

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These are the types of things that Paul addresses for Timothy in giving him instruction.

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Verse three, as I urged you when I went to Macedonia, remain in Ephesus so that you may

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instruct certain people not to teach different doctrine or to pay attention to myths and

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endless genealogies.

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These promote empty speculations rather than God's plan, which operates by faith.

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Okay.

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So here's part of the issue that Timothy is going to have to deal with.

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He says, okay, you're here in Ephesus and here's what you need to be aware of.

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There are some that are teaching false doctrines.

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There are some that are getting caught up and involved in things that aren't good.

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They're not productive.

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They're not helping the kingdom of God.

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And so you need to be on guard and you need to be ready to give it a fence of the gospel

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and to be able to teach these people to move on to Jesus Christ, to move off of these things

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that do not matter.

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Now he says here that you may instruct certain people not to teach these false doctrines.

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Now maybe Paul has somebody in mind.

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I'm not sure.

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He may just be saying in general, hey, you're going to encounter some people somewhere along

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the way that aren't teaching things that are true to the gospel.

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Or he may have some people in mind.

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He may know, hey, so and so and so and so are in Ephesus and Timothy's going to encounter

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them.

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These are the certain people that he might be talking about.

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Perhaps that's the case.

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We don't know.

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And it really doesn't matter too much.

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But of the things that he says, one is that they teach different doctrine.

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That is they're teaching something opposed to the gospel of Jesus Christ.

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Now Paul has already told us at the beginning of the book of Galatians when he writes to

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the people of Galatia, he says, look, if anybody comes to you teaching any other gospel than

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that I preach to you, then don't listen to him.

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He said, even if an angel comes to you telling you something other than the gospel, don't

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listen to him.

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Even if I come back to you and tell you something other than the gospel of Jesus Christ.

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And there are certainly many false doctrines we see in our world today.

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Some of which don't have anything to do with scripture.

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They're just some crazy teachings that people come up with.

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And some of which even use God's word to some extent and kind of take some things about

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God's word and twist it and say things that aren't true and aren't accurate and aren't

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right about the gospel of Jesus Christ.

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So Paul says, okay, Timothy, you know the truth of the gospel.

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You know what is good.

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You know what is right.

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And therefore you need to teach what is good, but know that you're going to encounter some

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who are going to teach something different than you are teaching.

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And you need to be on guard against them.

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Now, false doctrine, we need to make a distinction between different beliefs that are Christian

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beliefs that may differ from each other and false doctrines that clearly go against everything

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that scripture said.

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Now, even amongst Christians, there are some scriptures that are hard to understand.

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There's different interpretation.

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There's different views that even Christians may have with one another on some passages.

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That doesn't mean necessarily that one is a false doctrine.

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If somebody comes to you and they're Christian and they have a differing interpretation or

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view than you, doesn't necessarily mean that that's a false doctrine.

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There are a lot of scriptures that are difficult.

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And so we want to make that distinction.

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There certainly can be some disagreement among Christians, but what Paul is talking about

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here are things that clearly go against what scripture says, what the gospel of Jesus Christ

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is about.

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So he mentions false doctrines.

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Then he says, pay attention to myths and endless genealogies.

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Okay, well, what are some of these myths they may have been paying attention to?

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Well, certainly among the Jewish community, there were things that kind of went above

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and beyond what the law was.

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Now, God gave the law through Moses.

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That was the written law.

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But many in the Jewish community also had the oral law, things that orally had been

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passed down by mouth through generations.

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And they had kind of maybe added to some of these commands and kind of twisted some of

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these things in their own way that were not really within what the intention was of what

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God originally gave the command.

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So they kind of made things harder for themselves in some way.

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They didn't just live by the law.

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They went above and beyond the law.

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And not only that, they didn't live by the law very good, even the written law.

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They twisted that kind of to their own benefit.

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And so he says, look, don't get caught up in some of these myths or some of these things

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that are said among this community that you're talking to.

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These are not good things.

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What else does he say here after the myths?

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He says also endless genealogies.

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Now, if you go back and you begin to look, especially at the beginning of Genesis, and

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then you read through the Old Testament, you're going to see that there are some genealogies.

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There are some lists that say so and so, begat so and so, begat so and so, begat so and so,

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or this person begat so and so and they lived 117 years and begat so and so and they lived

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118 years.

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And there are lots of genealogies.

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Now, this is important.

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These genealogies are important.

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It helps us to see through the generations who fathered who.

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And it keeps a good family line that we can look at when we go through scripture.

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We even see the importance of these genealogies when we get into the New Testament.

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Before Jesus is born, we are introduced to these genealogies of all these that came before,

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leading us to Jesus so that we could see who Jesus was, that he came from the line of David,

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that he was going to be the king that was going to come and reign forever.

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So there's certainly some benefit in these genealogies, but it sounds like whatever was

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going on here in Ephesus is that people were putting too much focus on these genealogies,

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that they were really focused on their genealogies.

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Now, for Jewish people, that would have been kind of an important thing for them.

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And even today, that's an important thing for them.

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They focus too much on their genealogies.

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They focus too much on their bloodline.

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They really want to know what tribe am I from?

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Oh, I'm a Jewish person and I can trace it back.

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And they are so worried about their bloodline.

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They're so worried to prove that, hey, I'm a descendant of Abraham, that they have totally

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missed Jesus Christ.

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That was true of many of the Jews at the time that this was written.

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And that's still true of almost every Jew today.

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They completely denied Jesus Christ entirely.

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Not that he existed, but that he was the son of God, that he was the savior of the world.

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What did they trust in?

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They trust in the fact that they say, oh, I have Jewish blood in my veins.

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But we see in Matthew chapter three, John the Baptist says, hey, you ought not be bragging

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about that because even God can make these stones sons of Abraham.

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That is to say, being a son of Abraham or having a certain blood that flows through

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your veins is no benefit for you.

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It's not the blood in your veins that makes a difference.

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It's the blood of Jesus Christ that makes a difference.

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Now, when Jesus came onto the scene and he began to preach and teach to many of the Jewish

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people of his day, many of them rejected it.

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They were focused on one thing.

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Well, I'm a Jew.

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I'm a son of Abraham.

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So therefore, that's all I need to worry about.

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They totally missed the Messiah.

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And Jesus tried to get their attention and didn't get their attention.

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And throughout the New Testament, we see these New Testament writers trying to get their

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attention, but they're so focused on their genealogy and who they're a descendant of

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and who their tribe they're from that they're missing what matters.

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And sadly, many Jews today are still missing what matters because they are missing Jesus

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Christ.

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It doesn't matter.

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There is no Jew or Gentile.

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There's no free man, no slave.

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There's no male or female in Christ.

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There's no distinction.

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Our blood in our veins makes no difference to us if we are in Christ.

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It is the blood of Jesus Christ that makes the difference.

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And so therefore, if people begin to focus on and get caught up in arguing and chasing

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or tracing endless genealogies, that is they could look forever and forever.

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What benefit is that?

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That is of no benefit.

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Now, even some in this room may like your genealogies and you may want to go through

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and see where your ancestors come from.

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And maybe on some level it's nice to know, but really what does it benefit you?

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It probably ain't going to benefit you one lit unless you just happen to find some great

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relative that had millions of dollars and nobody else had claimed it and you found out,

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wait a minute, I'm entitled to that.

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But that's not going to happen.

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And so genealogies, while in some way they're interesting, in a lot of ways, they're frankly

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just a waste of time.

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And I believe that's what Paul is saying here.

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These people were getting caught up in these things that doesn't matter.

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So what does he tell Timothy?

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He says, you need to tell them what matters.

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You need to tell them true doctrine.

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You need to tell them, don't worry about who you come from.

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Worry about who Jesus Christ is.

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That he came from God, that he is the son of God, that he is the one who gave his life,

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that he is the one who will get you in a right relationship with God.

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Not the blood in your vein, but the blood that dripped down the cross where Jesus Christ

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was slain.

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All right, verse five, or excuse me, the end of verse four there.

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These promote empty speculations.

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So there's no benefit to these things.

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Empty speculations, these are things you can talk about, but what solid can come from?

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Well nothing solid is going to come from these false doctrines, these myths, these endless

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genealogies.

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They produce empty speculation, he says, rather than God's plan.

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So Paul says there's no benefit to these types of things.

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What is God's plan?

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It operates by what?

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By faith.

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It's not about works.

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It's not about the law.

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It's not about the blood that flows through your veins.

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It is about faith.

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And it's always been about faith.

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Even in the Old Testament when God gave them the law, even when the Jewish people were

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God's chosen people and the promises came through them, even then it was about faith.

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It was about obedience.

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And those who were faithful were blessed.

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And those who were unfaithful, God dealt with them.

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God destroyed some of them.

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God didn't let that generation enter into the promised land who did not believe and

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were not obedient.

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They had to wander around in the wilderness.

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It was the next generation.

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Why?

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Because they did not have faith.

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They did not listen.

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They were not obedient.

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All throughout the Old Testament, we see time and time again.

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That's what determines who God's people are.

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Those who trust him, those who listen to him, those who live by faith.

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That's not just a New Testament teaching.

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That's all throughout scripture.

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That's an important part of who are God's people.

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Those who listen to him, who are faithful to him, who are obedient to him.

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So Paul says, look, all this other stuff that these people are involved in, it's nothing.

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It's empty speculation.

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It's not part of God's plan.

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It's not going to bring about anything in God's plan.

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Who has brought about everything in God's plan?

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It's Jesus Christ.

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He has fulfilled all things.

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Every promise that God made in the Old Testament is yes and amen in Jesus Christ, the scripture

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tells us.

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And how do we come to Christ?

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We come to Christ in faith.

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So all this other stuff doesn't promote the kingdom of God and the fulfillment of God's

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plan, but Jesus Christ does.

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And that's who we need to put our faith in.

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So he says, here's the problem.

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Here's the things that these people are doing.

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These false teachings, these myth, these endless genealogies.

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This is the bad.

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So how are you going to address this?

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What do you need to tell these people?

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Well, he says that in verse five.

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Now the goal of our instruction.

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Okay, so he's fisting to say we have a better goal than what their goal is.

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Their goal is to figure out, oh yeah, I'm a member of this tribe.

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But Paul says, we've got a better goal.

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We're going to instruct them in better things.

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We're going to instruct them in Jesus Christ because our goal is better than theirs.

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What is their goal going to get them if they determine who their ancestors are?

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It's not going to get them anything if they don't come to faith in Jesus Christ.

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So Paul says we've got to give them a better instruction.

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We've got a better goal than what their goal is.

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And you need to tell them the better goal.

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You need to give them the better instruction.

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Now the goal of our instruction is love that comes from a pure heart, a good conscience

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and a sincere faith.

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This is what the New Testament teaches.

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We just talked about this a couple of Sundays ago.

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We talked about love.

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This is the command of the New Testament.

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This is the command of the gospel of all the things that Paul could have said.

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Our goal to instruct them is in this, that or the other.

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This is what he says.

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The goal of our instruction is what?

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It is love that comes from a pure heart.

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They need to know the love of God.

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They need to know the love of Christ.

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They need to know what true love is.

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And what does he say?

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It's love, but love that comes from a pure heart, a good conscience and a sincere faith.

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That is not just doing some actions that have the appearance of love, not just doing things

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that people who love would do, but doing them with the right heart.

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Making sure your heart is pure.

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And when you say you love somebody, you show you love that person and the way you interact

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with them and the way you teach them, you show them the love of Christ.

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It's a pure love that you genuinely care about somebody.

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And when you care about somebody and really love them, that's evident.

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That's obvious.

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You can't just say you love them and then treat them like trash.

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That doesn't line up.

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And so when we love with a pure heart, that's evident to those who we love.

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And in what other way are we to love?

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With a good conscience and a sincere faith.

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So when we do things out of love, now we may know, well, this thing would be a good thing

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to do.

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If I love somebody, this is what I'm supposed to do.

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And we may do that action, but perhaps we don't do it with a good conscience.

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Perhaps sometimes we do the right thing, but we do it with the wrong heart.

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Perhaps sometimes we do the right thing, but we do it with some motive for ourselves.

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Maybe we're being selfish in some way.

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Maybe we have a little bit of a selfish love that we do the right thing for people because

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we think it's going to benefit us in some way.

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But that's not the way the Christian should live.

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We should live to love other people, to love God, to serve them, regardless of what happens

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to us.

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Now, maybe there's blessing that comes from it.

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And certainly there is.

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There's blessing for doing the right thing, regardless if there's any physical reward

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that you receive from that.

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And maybe sometimes we do the right thing and maybe there is something that benefits

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us.

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But if we really love people and we're going to serve people, then we do it not because

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of how it's going to benefit us, but we do it because it's the right thing to do.

377
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We do it because God has loved us, that he gave Jesus Christ for us.

378
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So therefore we love other people and we give all we can for other people.

379
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We serve other people.

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00:21:03,760 --> 00:21:08,900
We help other people not to be seen, not to get a pat on the back, and not for any other

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motives other than to love as God has loved us.

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And this is the command.

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This is the instruction that he gives.

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He says, look, you're going to come up against some false commands, some false teachings

385
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that aren't good, that don't promote the kingdom of God, that don't work to God's plan.

386
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But here is the goal of our instruction.

387
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Here is what these people need to hear.

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And what they need to hear is love that comes from a pure heart.

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And that's good instruction for us today.

390
00:21:38,200 --> 00:21:43,640
Now, Timothy might have been a young pastor and in this room, we may not all be pastors,

391
00:21:43,640 --> 00:21:47,680
but nonetheless, this is still good instruction for us today.

392
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That if we want to try to reach people in the world, that the best way that we can reach

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them is to love them from a pure heart, just as Paul commanded Timothy.

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Let's pray.

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Father God, we come to you.

396
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We thank you for your good word.

397
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And I pray that you would help us as we begin to study these books, that we would learn

398
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something from what Paul teaches Timothy here, dear Lord.

399
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And it is your word, dear Lord.

400
00:22:08,880 --> 00:22:09,920
It is your instruction.

401
00:22:09,920 --> 00:22:14,600
It might have been written by Paul's hand, but God, it was because your Holy Spirit led

402
00:22:14,600 --> 00:22:15,600
him to write it.

403
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So I pray, dear Lord, that we can take this instruction.

404
00:22:18,320 --> 00:22:22,600
And even though it was written to a pastor, dear Lord, in Timothy, and we may not all

405
00:22:22,600 --> 00:22:27,520
be pastors, dear Lord, there's still a lot of instruction in here that's good for us.

406
00:22:27,520 --> 00:22:32,360
And quite frankly, dear Lord, most of the things that you call a pastor to do, you call

407
00:22:32,360 --> 00:22:33,820
all of us to do, dear Lord.

408
00:22:33,820 --> 00:22:35,920
These are just things that you call Christians to do.

409
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And so I pray, dear Lord, that we would learn from your word, that we would be those who

410
00:22:40,200 --> 00:22:45,040
would love with a pure heart and a good conscience, that we can feel good about the things we

411
00:22:45,040 --> 00:22:49,200
do, that we don't have to worry about our motives or if we're doing it selfishly.

412
00:22:49,200 --> 00:22:53,160
But dear Lord, we just do it because it's right and we can just feel good.

413
00:22:53,160 --> 00:22:57,520
And our reward, dear Lord, is in knowing we've been obedient to you, regardless of what may

414
00:22:57,520 --> 00:22:58,960
happen to us in this world.

415
00:22:58,960 --> 00:23:03,080
So we thank you for this word, and I pray that you just would bless the reading of it.

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And I ask these things in Jesus' name.

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Amen.

