WEBVTT

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Good morning. Good morning. I don't know whose

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idea it was to have a special day for the pastor,

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but this one doesn't deserve your affection.

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It was there. I appreciate it. But God is good

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to us. And I appreciate very much your love and

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your care. I know every time we meet together

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that I'm weighted on hand and foot just about.

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Only time people don't perform is when Alabama's

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playing. They won yesterday. I know they did.

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They sound like a good team. Yeah, they do. I'm

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gonna let you guys do some of the talking today,

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but I have a bunch of scriptures that I'll get

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you to read, so I'm gonna have you look it up

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and we'll read it together. But before we do

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that, let's have a word of prayer. Father, we

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just thank you for your infinite mercy and grace.

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Thank you that you put up with shallowness in

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my life, that you, I don't mean to say that you

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let it go, you don't, you deal with it, but I

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thank you that you don't give me or us what we

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deserve. You are so, so good to us, and I really

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thank you for that. Thank you for the privilege

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that we have to look at the subject of repentance

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this morning. We heard our brother Bruce talk

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about that the other night. It's in our text

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this morning. It's a reminder that our lives

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are messed up, that we are aiming so often in

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the wrong direction and pursuing the wrong goals.

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and are excited about things that we shouldn't

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be so excited about. I do thank you for the scriptures

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and thank you for how they expose our shallowness.

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I guess there's not been a verse that has spoken

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to me more than the text that says if anyone

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wants to come after you, we must deny ourselves,

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take up our cross and follow you. That's just...

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a clear way of saying that it's not us first,

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it's going to be you. And so I know that. And

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yet, that's not what we want. We want ourselves

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first. We want our own pleasure first. There

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are things we don't want to give up. That's true

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in my life. I know that from experience. And

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yet, you've called us to put you first, and you

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work in conjunction with that to enable us to

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do it. and to enjoy the peace and the comfort

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we mentioned this morning. Joy is a by -product

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of that. I just thank you. Thank you for your

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goodness to us. I ask your blessing upon the

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study this morning, and I pray in Jesus' name

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with thanksgiving. Amen. And in that little verse,

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two, three, four, five, six, seven, eight, nine,

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the word sin appears nine times. Sin coming from

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homotheus, I believe is what it's pronounced

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correctly, which means missing the mark. It's

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a term that was used at archers and things like

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that when they were shooting at a target. And

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the arrow missed the balls, I missed the mark.

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Scripture says, Romans says, all have sinned

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and fall short of God's glory or miss the mark

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of God's glory. That's not a little thing to

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the Lord. We're His children and He wants us

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to be pleasing to Him and to live in a way that

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honors Him. I'm going to get some coffee on the

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side of you because I need it. But anyway, we

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struggle. I know I do. We're putting and seeking

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God's will first and one to do what he wants

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us to do Yet His way is best and his will is

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best and so I want to look at some of these things

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in our text We read and everyone who sins also

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does lawlessness and sin is lawlessness And you

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know that he was manifested in order to take

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away sins and in him there is no sin. No one

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who abides in him sins. No one who sins has seen

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him or has come to know him. Little children

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or beloved, let no one deceive you. All right,

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here's a very important statement here. John

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is writing to these people here about sin. And

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in that culture, the Gnostics, they placed a

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higher value on spiritual things, the low value

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on physical things. They thought the physical

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things didn't matter. You could do whatever you

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wanted to in the flesh. And so they took lightly

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the spiritual aspect and took lightly taking

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God seriously in the physical realm. And you

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know, the human heart, if you just let go and

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do what you want to do in the flesh, you've got,

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pardon me, you've got corruption that's gonna...

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be pretty serious and so this church was struggling

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with that and John is writing them now about

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this topic of sin and he says let no one deceive

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you. Why do you think he says that? I was wondering

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if maybe he said that because he knows they need

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to go on a diet and they're overweight. Probably

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doesn't have anything to do with it. Maybe he's

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saying that because he thinks they've been speaking

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a different language. No, probably he says that

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because it was an area where there is easy deception.

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It was an area where we can think that we can

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do what we want to do. It's not a big deal. We're

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living in days like that where sin doesn't matter,

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where you live how you want to live, you do what

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you want to do. And John says, don't be deceived.

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Don't let the influence of the Gnostics which

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they take lightly, the things of the flesh. You

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need to take seriously these things. Don't ignore

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sin. Don't ignore the things in the physical

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realm. Let your life point to the fact that you're

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committed to the Savior. Let it be that what

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you do matters. People pick this out. I use illustration,

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I don't like to keep using illustrations from

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personal life, but this one was at Billmore Press.

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We had a guy that came to work there, he was

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a preacher, and he worked in the binderage section.

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And one of my friends, I've talked to you about

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Don Denmark, was kind of an agnostic, and he

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loved to laugh and stuff like that, but he was

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loud. And he was kind of antagonistic. He had

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a chip on his shoulder about the things of the

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Lord, and he didn't like to discuss it too much.

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He came to me one day and says, Peter, do you

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think that preachers ought to say the blessing

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when they eat before a meal? I said, well, I

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think we need to be thankful for it, and I like

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to do it because it's just a physical, tangible

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way of giving credit to God and thanking him

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for the food. And he said, well, so and so the

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preacher goes and dances down and starts eating.

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He never prays, never bows his head or anything.

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And what that made me aware of is that people

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watch you. They're looking at your life. And

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what comes out of your life is, to a large degree,

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a reflection of what's in your heart and how

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you respond to things. So in the text that we're

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looking at this morning, We're looking at the

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subject of repentance Repentance has to do with

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turning around It's a missing of Bruce's right.

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It's a missing topic in most churches for a long

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time as a new believer I didn't give credit to

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it. I was I had my Scoville Bible and some other

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notes that were a big thing and but I did not

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I Did not place a high value on repentance, I

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felt like that you could come to the Lord and

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trust him as your savior. And then later you

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could come to him and trust him as your Lord.

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And those two things were not sound, not biblically

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sound. And before I really come to trust him

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as Lord, I don't think I was saved. I was religious.

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That's why I mentioned this morning in our context

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here that people who seem to be a Christian.

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But not only do they deceive the church, but

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a lot of times they deceive themselves, which

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is infinitely worse. And so the words of our

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Lord, at the Sermon on the Mount, near the end

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of the Sermon on the Mount, Matthew, I believe

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it's seven, words of our Lord, told the believers,

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they said, when they came to him, he said, depart

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from me, for I never knew you. And what was their

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response? Their response was, Lord, haven't we

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done all these religious things? And we could

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say, haven't we taught Sunday school? Wasn't

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that faithful to church? Didn't I give some money

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on a regular basis for your work? And Jesus said,

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yes, you've done all these things. However, I

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never knew you. Get out of my sight or depart

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from me. He didn't say, get out of my sight but

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depart from me. Which is a very... To me, and

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I pray about this, I don't want to hear those

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words. It's really interesting. There's a utter

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to people that think they're in the church and

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are not. They may be in the church, but they're

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not saved. So it's a serious thing. So repentance

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is the topic and I want to give you some verses.

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Starting with Matthew 4 .17, this is a... Somebody

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can look this up Matthew 417. Who's gonna look

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that up? IP 11 Matthew 11 20 and 21 somebody

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look that one up. Who will look that up? Okay

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flesh Mark 612. All right. Okay, and then Luke

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532 will stop there for a minute and coming take

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a little bit later on Luke Luke 532 Okay there

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At the beginning of Jesus ministry these water

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words Matthew 417 Were uttered regarding repentance.

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What does it be? From that time Jesus began to

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preach saying repent for the kingdom of heaven.

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Is it? All right. He's telling them from that

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time Don't go down the same road as usual. There's

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a turning around. There is a dedication of doing

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something My way, not your way. What about Matthew

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11, 20, and 21? Okay, 11 and 21. Matthew 11.

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Okay. Truly I tell you, among those born of women,

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there is not risen anyone greater than John the

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Baptist, yet whoever is least in the kingdom

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of heaven is greater than he. Okay. Is that Matthew

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11? Then 21. There's 11, 20, and 21. Okay. Woe

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to you, Chorazin. Woe to you, Bethsaida. For

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if the miracles that were performed in you had

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been performed in Tyre and Sidon, they would

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have repented long ago and sat clothed in ashes.

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Okay. The point there is that he said, is it

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not repent? And he's saying that this should

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be their response. They should see the kingdom

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of God. They should see the Savior coming. They

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should know who he is. They should make a difference.

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You should be prepared for that. Mark 6 -12.

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and they went out and preached that men should

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repent. Okay, and Luke 5 .32. I have not come

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to call the righteous the sinners to repentance.

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Okay, all of these are words of the Lord talking

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about the need for turning away, turning around,

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going in a different direction. Let's do some

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more verses and then we start all over again.

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Luke 13 .3 and 5, we'll do that. All right, Brian.

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Luke 15, seven through 10, who can do that? You

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can do one or the other that you've done before.

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Luke 15, seven and verse 10 as well. Luke 24,

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46 to 47. Luke 24, 46 to 47. Okay. and then we'll

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do one more here. This is now out of the Gospels

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in the Book of Acts, and that's Acts 2, verses

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38. You'll be familiar with that part of Peter's

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sermon. Who will read there? I will. All right.

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Okay, Luke 5, 32. Who has a Brian you have that

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Okay, yeah, it's a 13. I'm sorry 13 3 & 5 Says

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I tell you no, but unless you repent you will

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all likewise fish Okay, first five says I tell

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you no, but unless you repent you will all likewise

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All right Luke 5 Luke 15 who's got Luke 15 7

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& 10 Okay. Just so I tell you, there will be

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more joy in heaven over one sinner who repents

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than over 99 righteous persons who need no repentance.

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Okay. Then verse 10 says, just so I tell you,

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there is joy before the angels of God over one

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sinner who repents. All right. You see, these

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are, this is, this is, he's talking about righteous

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persons. These are people that are religious.

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And they think of themselves as religious, but

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they're not saved. And he says, there's a joy

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over one sinner who repents than all the religious

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people who are doing religious stuff. God is

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not pleased in a certain amount. He talked about

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that. He said that people pray long prayers and

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they do all these religious things. That is the

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only reward they're going to get because I'm

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not just looking for the external. I'm looking

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for the heart. And when the heart is touched,

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it causes a turning around, a commitment to the

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Lord's will in your life. All right, so what

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was your verse? Luke 24, 46 and 47. Who's got

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that? I got it. Okay. and that repentance for

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forgiveness of sins would be proclaimed in his

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name to all nations beginning from Jerusalem.

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Okay, so here is the subject of the Gospels,

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both with Jesus and John the Baptist. Repentance

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is the message that he gives. It's not a forgotten

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topic. It's a very serious topic. And let me

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give you some more verses. Did anybody get, you

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got asked to, didn't you? Well, you got, there

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I read it. And Peter said to them, repent, and

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we baptize every one of you in the name of Jesus

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Christ for the forgiveness of your sins, and

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you will receive the gift of the Holy Spirit.

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That's being the sermon on the Pentecost. Repentance

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is the request. All right, let's do it one more

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time. Let's look at, saw it all over, Acts 3

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.19. Who can do that? Oh, you got it, Brian?

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I'll get it, yeah. Okay. Acts 3 .19. Acts 11

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to 18. He said that he will give you the Holy

00:17:18.880 --> 00:17:22.059
Spirit. He'll give you wisdom, because wisdom

00:17:22.059 --> 00:17:23.920
comes through the Holy Spirit. Amen, that's right.

00:17:25.720 --> 00:17:29.420
You're exactly right. With the Holy Spirit, the

00:17:29.420 --> 00:17:31.240
endowment of the Holy Spirit, there's gifts and

00:17:31.240 --> 00:17:35.519
abilities. You have to be repentant. All right,

00:17:35.519 --> 00:17:37.980
so Brian, you got Acts 3 to 19, is that right?

00:17:38.279 --> 00:17:41.220
Yes, sir. Okay, who is going to do Acts 11 to

00:17:41.220 --> 00:17:47.019
18? I'll get it. Okay, Caleb. Acts 17 and 30.

00:17:47.119 --> 00:17:50.359
This is Paul's message on Mount Mars Hill. Who

00:17:50.359 --> 00:17:56.500
can do Acts 17 and 30? Okay, Fletch. What about

00:17:56.500 --> 00:18:02.460
Acts 20 and 31? Okay. All right, Larry. Thank

00:18:02.460 --> 00:18:07.319
you. And then two more in the epistles. Second

00:18:07.319 --> 00:18:11.519
Corinthians 7. Nine through 10, who can read

00:18:11.519 --> 00:18:15.859
that? Second Corinthians, seven, nine through

00:18:15.859 --> 00:18:18.980
10. All right, Pete. And then the last one is

00:18:18.980 --> 00:18:23.460
Paul's letter to Timothy, in Second Timothy 2

00:18:23.460 --> 00:18:27.980
.25. Somebody read that. Second Corinthians,

00:18:28.240 --> 00:18:35.799
Second Timothy 2 .25. Who? Okay. All right. Acts

00:18:35.799 --> 00:18:41.380
3 .19. Acts 3 .19. Repent therefore and be converted,

00:18:42.099 --> 00:18:45.660
that your sins may be blotted out, so that times

00:18:45.660 --> 00:18:48.559
of refreshing may come from the presence of the

00:18:48.559 --> 00:19:08.200
Lord. to the leadership in Jerusalem when they

00:19:08.200 --> 00:19:10.400
were surprised that he was preaching the gospel

00:19:10.400 --> 00:19:12.920
to the Gentiles. And he went back and gave a

00:19:12.920 --> 00:19:18.380
defense of that. All right. What was the next

00:19:18.380 --> 00:19:23.039
one? Act 1730. In the past, God overlooked some

00:19:23.039 --> 00:19:25.460
of the ignorance, but now He commands all people

00:19:25.460 --> 00:19:36.890
everywhere to repent. Amen. Acts 20 and 21. I've

00:19:36.890 --> 00:19:38.329
got it here if you want me to read it. Okay,

00:19:38.970 --> 00:19:43.930
yeah. Acts 20 and 21. 21 or 31? 21. Acts 20 and

00:19:43.930 --> 00:19:47.950
21. Solemnly testifying both Jews and Greeks

00:19:47.950 --> 00:19:50.589
about repentance toward God and faith in our

00:19:50.589 --> 00:19:54.329
Lord Jesus Christ. Alright, 2 Corinthians 7,

00:19:54.650 --> 00:19:59.250
9 through 10. As it is, I rejoice not because

00:19:59.250 --> 00:20:02.210
you were grieved, but because you were grieved

00:20:02.210 --> 00:20:07.819
into repenting. For you felt a godly grief so

00:20:07.819 --> 00:20:11.619
that you suffered no loss through us For godly

00:20:11.619 --> 00:20:15.480
grief produces a repentance that leads to salvation

00:20:15.480 --> 00:20:20.960
without regret whereas worldly grief produces

00:20:20.960 --> 00:20:25.799
death Okay worldly grief and godly grief interesting.

00:20:25.799 --> 00:20:27.980
All right one more. That's the second Timothy

00:20:27.980 --> 00:20:32.819
225 With gentleness correcting those who are

00:20:32.819 --> 00:20:36.309
in opposition if perhaps God may grant them repentance

00:20:36.309 --> 00:20:39.809
leading to the knowledge of the truth. All right.

00:20:40.109 --> 00:20:42.970
All right, this exercise which we've gone through

00:20:42.970 --> 00:20:46.549
just points out the fact that in every, anybody

00:20:46.549 --> 00:20:49.890
of significant identity in preaching or in ministry,

00:20:50.349 --> 00:20:53.250
whether it be Jesus or John the Baptist or Peter

00:20:53.250 --> 00:20:56.690
or Paul, the message is always the same, repent.

00:20:57.390 --> 00:20:59.390
Because we're on the wrong road, we're living

00:20:59.390 --> 00:21:02.869
for self. I know what it's like to live for self.

00:21:03.180 --> 00:21:05.720
And you know what it's like to live for yourself.

00:21:06.259 --> 00:21:09.700
And when the Lord tells you, maybe the man wants

00:21:09.700 --> 00:21:12.819
to come after me and deny himself, that bristles

00:21:12.819 --> 00:21:16.460
my spirit. I want to indulge myself. I want to

00:21:16.460 --> 00:21:19.519
do what I want to do. But the Lord calls us to

00:21:19.519 --> 00:21:22.160
put him first. He has to change the heart. You

00:21:22.160 --> 00:21:24.359
can't just do it in the flesh. He has to change

00:21:24.359 --> 00:21:26.900
your heart. So you need to spend time with him

00:21:26.900 --> 00:21:29.900
and his word and let his word generate a submission

00:21:29.900 --> 00:21:32.380
in your heart, in your life, and in your Lord

00:21:32.380 --> 00:21:35.220
because that's really very important. Bruce preached

00:21:35.220 --> 00:21:37.200
the other night on that subject and I thought

00:21:37.200 --> 00:21:41.740
it was very good that repentance is the missing

00:21:41.740 --> 00:21:46.569
message. in our teaching so often today. And

00:21:46.569 --> 00:21:49.029
the reason is because we're in such trouble.

00:21:50.829 --> 00:21:54.269
The reformers talk about the depravity of the

00:21:54.269 --> 00:21:56.829
flesh, total depravity. I think it was Luther

00:21:56.829 --> 00:22:02.460
who wrote the book on depravity. very serious

00:22:02.460 --> 00:22:04.740
because the private is called total. It means

00:22:04.740 --> 00:22:08.160
that everything we touch in our lives gets stained

00:22:08.160 --> 00:22:12.180
with sin, with self -indulgence. I think of Dennis,

00:22:12.880 --> 00:22:14.579
when I ask him, I say, how you doing Dennis?

00:22:14.720 --> 00:22:16.880
He says, better than I deserve. That's true,

00:22:17.140 --> 00:22:19.859
all of us, better than we deserve. All right,

00:22:20.019 --> 00:22:22.519
let me close in prayer, because I'm gonna sit

00:22:22.519 --> 00:22:25.579
down. Father, thank you for your mercy and your

00:22:25.579 --> 00:22:30.099
grace, and thank you for your care. Boy, that

00:22:30.099 --> 00:22:32.799
is absolutely true. You treat us so much better

00:22:32.799 --> 00:22:36.319
than we deserve. And I know that. And I thank

00:22:36.319 --> 00:22:40.460
you for it. And it's a disturbance to me that

00:22:40.460 --> 00:22:43.720
I can be so casual about my hypocrisy and other

00:22:43.720 --> 00:22:46.980
things that really need to follow my face before

00:22:46.980 --> 00:22:51.420
you all the time and just repent. And I know

00:22:51.420 --> 00:22:53.559
it's important. And the reason I preach about

00:22:53.559 --> 00:22:56.609
it is because it's hard. It's a call that's important.

00:22:56.789 --> 00:22:59.109
I don't want to put you first. I end up wanting

00:22:59.109 --> 00:23:02.750
to put myself first. And yet I end up coming

00:23:02.750 --> 00:23:06.309
on my face before you and ask for mercy. I want

00:23:06.309 --> 00:23:09.089
to thank you for that because you wouldn't that

00:23:09.089 --> 00:23:12.009
that passion and that desire would not be generated

00:23:12.009 --> 00:23:15.589
in the flesh. It comes from you. And so I. I

00:23:15.589 --> 00:23:17.490
thank you for that and thank you for this church

00:23:17.490 --> 00:23:20.789
and for these people. I don't know why we're

00:23:20.789 --> 00:23:24.009
having a day of pastoral recognition, but I do

00:23:24.009 --> 00:23:26.130
thank you for their love and their care and their

00:23:26.130 --> 00:23:30.529
concern. And you're just very, very good to all

00:23:30.529 --> 00:23:33.329
of us. And I ask your blessing upon this day.

00:23:33.789 --> 00:23:36.289
And I pray in Jesus' name with thanksgiving.

00:23:36.750 --> 00:23:45.750
Amen. Brian, you closing us up. Oh, we have pizza

00:23:45.750 --> 00:23:46.269
in it, okay.
