WEBVTT

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Alright, so the first lesson was the need for

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prayer and dependence on God. Okay, we're now

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coming to the end of our second lesson to them,

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which is which God considers great versus what

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man's consideration of great is. But before these

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instructions, instructs them on this again, he

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reminds them that he is is the model of the truly

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humble person. One that puts others above self.

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And that was a great example we just had. Right?

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I mean, to get up, to give your seat. For Erica

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to take a back seat. But that was a great example.

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Perfect timing, right? The son of man is willingly

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giving himself for them. The cross, which he

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has not declared how he would die yet, was the

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most humiliating, the most humble way to die.

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Jesus did know that the cross was coming. He

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knew the way. Should the disciples have known

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that? Probably, because the Old Testament talked

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about the crucifixion. I think it's in Psalms.

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where it talks about the crucifixion. So they

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should have known that, but it was something

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that they weren't even thinking about. Something

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that was way above what they were thinking about.

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In verse 30, Mark tells us that they travel through

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well -known areas and he wants to be quiet or

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secretive when he goes through. So he's making

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this trip, and that again is where he's wanting

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to spend his time with these disciples. He's

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not wanting to draw the crowds or anything. So

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most scholars believe that he is going on the

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outskirts of Galilee as he makes his descent

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down. And it says in Mark 9 .30, he did not want

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anyone to know. Another clue to a private ministry.

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So on the trip from Caesarea to Philippi, they

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come to Capernaum. They had been arguing about

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who would be the greatest. And again, Capernaum

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said they came to a house, more than likely this

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was Andrew and Peter's house, because that was

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the main hub where they ministered. Before it

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was a well known, so that was a good place to

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kind of stop off on his way through. Again, we

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see these He's moving through and as he mentions

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these areas he won't mention any more until after

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the crucifixion. So these areas are the last

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time and I'm sure that had an impact on Jesus

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moving through these areas knowing that he wouldn't

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see these people again until after the resurrection,

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the ministries that he had had here. So I think

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these places are mentioned. sometimes because

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of that. They were talking about, so yeah, ask

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what are they arguing about. They were arguing

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about who would be the greatest. That was another

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clue that they believed Jesus was setting up

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his kingdom at that time. You know, they're coming

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to Jerusalem and they're discussing. It could

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be even Peter. James and John that brought up

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this conversation because if you remember they

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were just on that mountain trend transfiguration

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not to Probably not too many days before this

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maybe a couple weeks before this So they're kind

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of maybe still on their high horse They've seen

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that something that these others have not seen

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but they weren't able to tell you know select

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There's all kinds of possibilities, but anyhow

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that was that was the discussion It wasn't talked

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about with Jesus, but he probably overheard.

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A spirit ordained time. Again, Jesus capitalized

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on the opportunity to talk about who is truly

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great in God's eyes. He doesn't bash them for

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thinking, but instead he's going to give a visual

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lesson or an example. He doesn't bash them for

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thinking about Who is the greatest? And something

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else. Does God condemn greatness? No, He doesn't

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condemn greatness. He redefines greatness. What

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greatness is in God's eyes. It's not what, it's

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not what man's. Yes, Eddie. Can you hear? Yeah,

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I can't hear. I can hear everybody. Did you see

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there's a fly over there? No, no, no. I'm fine

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because I cracked them up. I'm good. I'm good.

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I'm telling you. We can put you right here. I'm

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telling you. You don't want me to do it. OK.

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You can hear that. Thank you. I can hear fine.

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I turned it up. I'm good. Thank you. All right.

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So he's going to give them a visual lesson. So

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let's read our text. In verse 30 of Mark 9, it

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says, they went on from there and passed through

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Galilee, and he did not want anyone to know,

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for he was teaching his disciples, saying to

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them, the Son of Man is going to be delivered

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into the hands of men, and they will kill him.

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And when he is killed, after three days he will

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rise. But they did not understand the saying,

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and were afraid to ask him. And they came to

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Capernaum, and when he was in the house, he asked

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them, what were you discussing on the way? But

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they kept silent, for on the way they had argued

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with one another about who was the greatest.

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You know, again, You can it's it's almost like

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this person was there It's almost like a personal

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testimony You know and we know again that Peter

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Mark Mark is is got his information from Peter

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who was actually there and witnessed all this

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so that's why it sounds like it because mark

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never really Walked with Jesus. He's probably

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seen that he never really walked with, and he

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wasn't one of his disciples per se, but he got

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all his information from Peter. Why do you think

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Mark wrote this gospel and not Peter? Because

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Peter had his own gospel to write. Not gospel,

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but his own letter. I don't know, that's a good

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question. I don't know the answer to that. What

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you're saying is that the writer here was eyewitness

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of this. He was writing from what he saw himself.

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Yeah, yeah, yeah. It seems like that, yeah. And

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Dory's asking why did he not write this instead

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of Mark. Yeah. Maybe he couldn't see very well.

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He was older. Possibly. It's in the thought that

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this is close to the first one of the first first

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uh gossips let's do it i mean historians think

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so relations was probably the first book yeah

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but this would be yeah it was closed and uh so

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i don't know right now either peter is already

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dead no no this was written no it was still alive

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One of the reasons we think that is it's not

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until John that we learn that Peter was the one

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that actually went and cut Malchus' ear off and

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almost certainly because Peter was dead by that

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point they already John says that at the end

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of his gospel in chapter 21 that the Lord prophesied

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his death right so his death was already known

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in the church. He was already dead by the time

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John wrote his Gospel. So he could publicly say

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it was Peter, whereas these Gospels don't say

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it. Because they didn't want you to know. Because,

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yeah, he's still alive. He could get in trouble

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for that. Only the people there in the gardens.

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I mean, at that time, I saw him. Those who were

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close by. They weren't worried about him at that

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point. He was a little bit healed. Oh, you're

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correct. I think another point about that is,

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I think that was somewhat of a rhetorical question,

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him asking that. He knew what they had been talking

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about. Oh yeah, yeah. Yeah, he did. But he was

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just trying to see if they would admit it. Yeah,

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that's right. Bring up that conversation because

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it's a good teaching. And the Spirit does that.

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I think the Spirit orchestrated a lot of these.

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Yeah, like the Spirit orchestrates, oftentimes

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He'll orchestrate times when we can bring Christ

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into the conversation. And a lot of times, if

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it's with unbelievers, we shy back. But I think

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the Spirit orchestrates. I was thinking about

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when we do communion a lot of times. We don't

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meet before that, but we start talking about

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it, and next thing you know, a lot of our minds

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is going towards the same point, the same. But

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this is a great opportunity for Jesus to teach

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on greatness. It's also, I think, interesting

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that Mark, who at first was kind of at odds with

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Paul about this. the second missionary journey,

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Paul said, you're not going to take it. This

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doesn't mean that Mark was cast away and never

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used, because he was used to write one of the

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gospels. I think Paul wasn't very fair to Mark.

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I don't think he did that situation very well.

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In the end, he reconciled, and the scripture

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gives us reconciliation. Paul asked for John

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Mark. I think he asked for John Mark toward the

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end of his life. So that shows us that he had

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reconciled with Mark. And it is easy to put people

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up on pedestals. especially Paul. It was easy.

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And he was admitting, I think, there that he'd

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made a mistake in doing that. You know, I mean,

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they make mistakes. You know, Peter, Peter's

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one that's known for making the most mistakes,

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probably, because he was the most vocal, right?

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one of the loudest voices about who was the greatest.

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And he wasn't totally baseless either. I mean,

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he's one of the three. I thought one of the favorites.

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Yeah, there was four of them that were really

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close to Jesus. You know, he often talked about

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favorites. I know. You know, and Peter was one

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of them. He's always mentioned first. You know,

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yeah. I'm sure he had a... I'm sure he had a

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big head. He was the first one to speak, you

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know, when, I'm not, you know, you're not gonna

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wash my feet. You're right, Peter. You know,

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all of them have the same idea, but Peter's the

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one that vocalizes. So. He had to speak on the

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mountain. I was chugging when I said, he said

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this because he didn't know what else to say.

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Yeah. We would all be quick to drop the dead

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weight though. We'd all be quick to drop the

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dead weight. These guys were on a mission. You

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rely on everybody. And yeah, Mark was a young

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man. Not totally committed to the cause. Yeah,

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he pooped out and dropped out. And that was some

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serious stuff, man. And these guys need to get

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moving. They had stuff to do. And you're dead

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weight. You're not reliable. And I really don't

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have time for foolishness. And that was just

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flat, young, young kid. foolishness right there.

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And then you have a true mentor, you know, who

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saw what needed to be done and slowed their self

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down and said, I'll take Mark with me. Now that

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didn't keep the first guy from getting them,

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you know, what he needed to get done because

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he got moving like he usually does. But then

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the second guy is like, okay. Come on in here.

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Let's try this again. You know? Mark was Ken

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to Barnabas. So that's who he went with. And

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I can see the connection. Barnabas wanting to

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include him in the ministry. I mean, you know,

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I want to encourage Brian in his teaching. And

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Matt and Nick, I want to encourage them. I can

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see Barnabas kind of kind of pushing his way.

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I mean, that's our human nature, you know? And

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you can see Paul not wanting to wait around.

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Yeah, yeah. He needed to get boogey. Paul seems

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like, to me, he was kind of a hard man. He had

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to be. He had to be, kind of, for all the abuse

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that he took. He was very serious. Oh yeah. He

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was serious. Real serious. Yeah. Yeah. Yeah,

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but he'd been taught by Jesus. I never understood

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that. Why was Paul, why did Jesus come to him

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later in life? I mean why was Paul so special

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that he got all this extra time with Jesus by

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himself and the 12 disciples? had to fight over

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who could get attention with Jesus. Why was that?

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Because of the Gentile people, I think. His ministry

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was specifically to the Gentile people. These

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other Jews had their ways. If you remember Peter

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over toward Acts 11 or 12, when Peter gets this

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vision, he don't want to have anything to do

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with... With the Gentile people remember that

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Jesus I already died before Paul came on the

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scene Yeah, because yeah, so that doesn't make

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sense I mean he doesn't do that with us. He doesn't

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come and Paul was called being a possible and

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one of the qualifications of a possible Since

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the Lord had already died, he couldn't be. So

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the Holy Spirit wasn't good enough? Sending the

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Holy Spirit like the rest of them? He was called

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for a special purpose. But he did go to the Jew

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first. I mean, he made that qualification because

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the Jew was first, and then the Gentiles. But

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his ministry was to the Gentiles. There's no

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doubt. And the others, I don't know if they didn't

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have a heart or couldn't get a heart for that.

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Yeah. Yeah, it was a culture. It was built into

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the culture. And Paul, I think, had a, what was

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it, a Gentile grandmother? He was both Jew and

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Gentile. Somebody, somebody. Which makes which

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makes his ministry to Gentiles Maybe that two

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years he spent in the desert. There's a lot of

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wrassling. I'm sure there's a lot of wrassling

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going on there. Because he not only gave Barnabas

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a hard time, but he gave people a hard time.

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Oh yeah, he called them out. That takes a lot

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of... It's all in the name of the study group.

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That's right, we're inquiring. I'm inquiring.

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Now we're listening, you teach. Well, I'm inquiring,

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yeah. Okay, I think we got down to first, what,

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34? 31? 34. I didn't finish the text yet. And

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he took a child and put him in the midst of them,

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and asking him, and taking him in his arms, he

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said to them, whoever receives one such child

00:19:38.920 --> 00:19:41.849
in my name receives me. And whoever receives

00:19:41.849 --> 00:19:48.269
me, receives not me, but him who sent me." So

00:19:48.269 --> 00:19:53.990
that was all review. That's all the things that

00:19:53.990 --> 00:19:56.589
we've talked about. We talked more in depth as

00:19:56.589 --> 00:19:59.769
we went through, starting in verse 35. It says,

00:19:59.990 --> 00:20:03.109
and he sat down and called the twelve. Notice

00:20:03.109 --> 00:20:08.190
first that it's not a casual conversation. So

00:20:08.190 --> 00:20:10.529
Jesus is sitting down with him and what's he

00:20:10.529 --> 00:20:13.710
talking about? What's he talking about? He's

00:20:13.710 --> 00:20:17.970
talking about this awareness. Because this was

00:20:17.970 --> 00:20:20.569
the question, if you remember, that he asked.

00:20:21.210 --> 00:20:22.789
You know, what were you discussing on the way

00:20:22.789 --> 00:20:26.089
down? He knew. He knew what they were discussing.

00:20:26.269 --> 00:20:29.049
Somebody said that. Bob said that, I think. So

00:20:29.049 --> 00:20:32.210
he sits down. So this is no casual conversation.

00:20:32.970 --> 00:20:36.190
Jesus makes it clear that he's going to teach.

00:20:36.779 --> 00:20:40.180
because he sits down. That was the proper thing

00:20:40.180 --> 00:20:43.660
for a rabbi to do. So when he got ready to teach,

00:20:44.019 --> 00:20:48.980
he would take his seat. Now, I don't know if

00:20:48.980 --> 00:20:51.259
the disciples would sit or they would stand.

00:20:51.259 --> 00:20:55.420
I couldn't find anything on that. They would

00:20:55.420 --> 00:20:58.140
stand around him or they would sit around him

00:20:58.140 --> 00:21:03.000
or whatever. But rabbis would often sit symbolizing

00:21:03.000 --> 00:21:07.799
their authority. as would a king sit on his throne

00:21:07.799 --> 00:21:12.119
to impart wisdom. That was a common thing. And

00:21:12.119 --> 00:21:16.619
I also noticed Jesus singles out his 12 disciples.

00:21:16.619 --> 00:21:21.579
It says that he sat down and called the 12, signifying

00:21:21.579 --> 00:21:25.019
their role in his ministry or his leadership.

00:21:25.940 --> 00:21:28.680
I would not have noticed that if I had not been

00:21:28.680 --> 00:21:31.400
brought up by R .C. Sproul, which was a good

00:21:31.400 --> 00:21:37.430
point. He called the 12, which again, that talks

00:21:37.430 --> 00:21:41.630
about his private ministry that he had there.

00:21:41.890 --> 00:21:43.829
But also we know that there was kids running

00:21:43.829 --> 00:21:47.470
around in that house, because we're going to

00:21:47.470 --> 00:21:52.230
see where he pulls one of them. The disciple

00:21:52.230 --> 00:21:55.829
of the rabbi often lived with them, learning

00:21:55.829 --> 00:21:58.869
their ways of studying, working, and living.

00:21:59.450 --> 00:22:02.970
They would try to imitate the rabbi and to come

00:22:02.970 --> 00:22:08.549
like him. just as we do with Jesus. It's an interesting

00:22:08.549 --> 00:22:11.950
note from what I understand through Jewish history.

00:22:13.470 --> 00:22:18.210
There were no women rabbis. That would be when

00:22:18.210 --> 00:22:23.609
Jesus was and before. But in 1935, there was

00:22:23.609 --> 00:22:28.630
the first woman rabbi that was ordained in Germany.

00:22:29.950 --> 00:22:34.609
And in 1972 in America, the first woman right

00:22:34.609 --> 00:22:38.109
rabbi was recognized I thought that was that

00:22:38.109 --> 00:22:42.269
was interesting because I I wondered about that

00:22:42.269 --> 00:22:45.390
you know so I looked at it but anyway that's

00:22:45.390 --> 00:22:50.190
just a side note that's interesting just as these

00:22:50.190 --> 00:22:56.710
disciples lived with Jesus we live with him too

00:22:56.710 --> 00:23:00.609
for he lives with us and we learn from him right

00:23:00.609 --> 00:23:04.569
we read his word And we try to imitate him, right?

00:23:04.910 --> 00:23:08.309
I mean, that's why we read the scriptures, to

00:23:08.309 --> 00:23:12.109
learn to be more like him, to imitate him as

00:23:12.109 --> 00:23:16.490
much as we can, to try to think like he would

00:23:16.490 --> 00:23:19.609
think. Now, there's no way possible, right? We

00:23:19.609 --> 00:23:23.009
understand that we can't possibly think like

00:23:23.009 --> 00:23:27.250
God thinks or like Jesus thinks, but we try to

00:23:27.250 --> 00:23:36.420
get that. That's the main point though, isn't

00:23:36.420 --> 00:23:40.019
it? Through the Holy Spirit. I mean, constant

00:23:40.019 --> 00:23:45.220
growth to get to that level. When you have God

00:23:45.220 --> 00:23:48.319
withdrawing, you know, withdrawing you. That

00:23:48.319 --> 00:23:52.720
is the main point, is to absolutely get the 100

00:23:52.720 --> 00:23:57.559
% emulation of the mindset of Jesus. Yeah, and

00:23:57.559 --> 00:24:02.660
when we do that, we can share with others. Not

00:24:02.660 --> 00:24:06.119
only share, but people will see that in us. People

00:24:06.119 --> 00:24:08.539
watch you whether you know it or not. People

00:24:08.539 --> 00:24:13.339
watch you. All things are possible, right? That's

00:24:13.339 --> 00:24:15.259
right. All things are possible with Him. That's

00:24:15.259 --> 00:24:18.240
right. We live with Jesus. We study His words.

00:24:18.339 --> 00:24:22.019
We try to do what He would do. We want to please

00:24:22.019 --> 00:24:26.019
Him. And He knows our heart. That's what he's

00:24:26.019 --> 00:24:27.839
looking at. He's looking at the heart. He's not

00:24:27.839 --> 00:24:31.980
looking at the outside He wants to look at he

00:24:31.980 --> 00:24:36.279
wants to he wants to see a heart change not an

00:24:36.279 --> 00:24:42.160
outside change we we judge people by what we

00:24:42.160 --> 00:24:46.519
see on the outside most of the time and Hopefully

00:24:46.519 --> 00:24:50.240
what's on the inside will come out eventually

00:24:50.240 --> 00:24:54.910
it will be it will be made known Yeah, eventually.

00:24:55.690 --> 00:25:00.730
We can fool people for a long time, but we can't

00:25:00.730 --> 00:25:03.250
fool God, and He's the one that looks on your

00:25:03.250 --> 00:25:09.230
heart. We come before the throne to be taught

00:25:09.230 --> 00:25:12.950
and to ask questions for better understanding,

00:25:13.369 --> 00:25:16.250
like we were talking about this morning. To mill

00:25:16.250 --> 00:25:19.490
over things, to meditate over things when you

00:25:19.490 --> 00:25:22.289
read the scripture. That's so important. I'm

00:25:22.289 --> 00:25:25.180
learning that. how important that is more and

00:25:25.180 --> 00:25:28.539
more. And just in my, just in songs that I hear

00:25:28.539 --> 00:25:32.599
on the radio, I play 106 .9 a lot. Just in the

00:25:32.599 --> 00:25:36.460
songs and the words of the songs and I'll say,

00:25:36.599 --> 00:25:39.759
now how scriptural is that? How, you know, it

00:25:39.759 --> 00:25:44.539
makes you really think. It seems the disciples

00:25:44.539 --> 00:25:49.019
would sit also indicating their eagerness to

00:25:49.019 --> 00:25:51.140
learn. And I don't know if that, it seems like

00:25:51.140 --> 00:25:54.029
that they would. I couldn't imagine the disciples

00:25:54.029 --> 00:25:57.470
standing around. Maybe they did, in honor of

00:25:57.470 --> 00:26:00.230
the rabbi. Well, I think that Martha and Mary

00:26:00.230 --> 00:26:06.150
said she sat at his feet. Yeah, yeah. Up a room,

00:26:06.309 --> 00:26:08.069
he actually laid right up against them, right?

00:26:09.170 --> 00:26:11.650
Yeah. Well, he was climbing at the table and

00:26:11.650 --> 00:26:13.609
things like that. Just to listen to his words.

00:26:13.769 --> 00:26:18.569
Yeah. So all eyes were cast upon the rabbi. And

00:26:18.569 --> 00:26:21.779
then here comes the teaching. If anyone would

00:26:21.779 --> 00:26:26.900
be first, he must be last of all and servant

00:26:26.900 --> 00:26:30.680
of all. Again, Jesus doesn't condemn them for

00:26:30.680 --> 00:26:33.819
wanting to be great, but he tells them how to

00:26:33.819 --> 00:26:37.539
be great. He redefines greatness. They are to

00:26:37.539 --> 00:26:44.759
strive to make each other great. That's hard

00:26:44.759 --> 00:26:48.599
to do. We want to be great. And you know, I've

00:26:48.599 --> 00:26:51.549
mentioned in a couple of our other Bible studies

00:26:51.549 --> 00:26:55.569
about the upside down kingdom. And that's where

00:26:55.569 --> 00:27:01.470
this idea comes from. Everything that is counterintuitive

00:27:01.470 --> 00:27:08.250
to this world is what Jesus is teaching. This

00:27:08.250 --> 00:27:10.710
being great, making the other person great, that's

00:27:10.710 --> 00:27:13.549
not what we want to do. That's not our natural

00:27:13.549 --> 00:27:17.089
way. We want to make ourselves great. We want

00:27:17.089 --> 00:27:22.589
to be great. That's why I said, Pastor Peter

00:27:22.589 --> 00:27:25.569
said that Jesus actually turned this world right

00:27:25.569 --> 00:27:30.029
side up. The world don't see it like that, but

00:27:30.029 --> 00:27:33.109
we know that's the way it is. But it's still

00:27:33.109 --> 00:27:34.990
hard even though we know it. That's what we're

00:27:34.990 --> 00:27:38.069
to strive for. That's hard because we want to

00:27:38.069 --> 00:27:41.789
be great and in charge. True greatness of Jesus'

00:27:42.049 --> 00:27:47.390
followers is found in humble service. Humble

00:27:47.390 --> 00:27:52.680
service. to the downtrodden, to the weak. And

00:27:52.680 --> 00:27:57.519
listen to this, to those who can't return the

00:27:57.519 --> 00:28:03.480
favor. To those who can't return the favor. And

00:28:03.480 --> 00:28:07.019
again, God looks at the heart. We can't see the

00:28:07.019 --> 00:28:10.579
motives of people. You know your motives. We

00:28:10.579 --> 00:28:13.660
know our motives. I know my motives when I do

00:28:13.660 --> 00:28:19.720
things. But God is looking Look, why do we do

00:28:19.720 --> 00:28:27.140
things? Matthew 20, 25, it says, you know that

00:28:27.140 --> 00:28:30.920
the riches, you know that the rulers of the Gentiles

00:28:30.920 --> 00:28:35.019
lord over them, and their great ones exercise

00:28:35.019 --> 00:28:40.180
authority over them. It shall not be so among

00:28:40.180 --> 00:28:44.579
you, but whoever would be great among you must

00:28:44.579 --> 00:28:48.920
be your servant. and whoever would be first among

00:28:48.920 --> 00:28:52.900
you must be your slave even as the son of man

00:28:52.900 --> 00:28:57.359
came not to be served but to serve and to give

00:28:57.359 --> 00:29:01.980
his life a ransom for many. Humble service for

00:29:01.980 --> 00:29:08.119
others who we may not think deserves it or even

00:29:08.119 --> 00:29:10.859
needs it. Humble service, that's what we're to,

00:29:11.299 --> 00:29:16.240
and I think most of us, Most of us do that, especially

00:29:16.240 --> 00:29:20.680
in church and things when people come. I mean,

00:29:21.079 --> 00:29:23.460
you know, sometimes I think we run people away

00:29:23.460 --> 00:29:27.200
because we're too friendly. You know, I mean,

00:29:27.839 --> 00:29:34.500
I don't know. Don't only do good for God's people.

00:29:35.720 --> 00:29:40.460
You know, and we can be guilty of that, only

00:29:40.460 --> 00:29:43.710
doing good for God's people. but do it for the

00:29:43.710 --> 00:29:47.950
undeserving. That's what Jesus did. Jesus did

00:29:47.950 --> 00:29:53.890
that many times. He healed lepers. I mean, they

00:29:53.890 --> 00:29:58.450
didn't even thank him. These days that he would

00:29:58.450 --> 00:30:03.369
spend healing people and teaching people, most

00:30:03.369 --> 00:30:07.430
of them did not thank him or appreciate it. You

00:30:07.430 --> 00:30:12.940
know? Do it. Do it because you have a love for

00:30:12.940 --> 00:30:17.279
Jesus. That's why we do it. And a love for people.

00:30:18.960 --> 00:30:25.660
Bruce Walker said one time that this life is

00:30:25.660 --> 00:30:31.279
the only thing that some people will get. So

00:30:31.279 --> 00:30:35.559
he thinks they oughta just live it up. Because

00:30:35.559 --> 00:30:39.049
this is the best thing they're gonna get. And

00:30:39.049 --> 00:30:43.269
we ought to be gracious to people like that,

00:30:43.869 --> 00:30:46.089
thinking of them. You know what I'm saying? Maybe

00:30:46.089 --> 00:30:51.750
it's not coming out like it should. Yeah, kind

00:30:51.750 --> 00:30:56.750
of like that. But be nice for them, pray for

00:30:56.750 --> 00:31:00.950
them, earnestly pray for them. Matthew 5, 46

00:31:00.950 --> 00:31:05.490
to 48. For if you love those who love you, what

00:31:05.490 --> 00:31:09.539
reward do you have? Do not even the tax collectors

00:31:09.539 --> 00:31:13.559
do the same? And if you greet only your brothers,

00:31:14.180 --> 00:31:17.359
what more are you doing than others? Do not even

00:31:17.359 --> 00:31:21.660
the Gentiles do the same? You therefore must

00:31:21.660 --> 00:31:25.400
be perfect, and that means complete or mature,

00:31:26.339 --> 00:31:32.519
as your Heavenly Father is perfect. There's a

00:31:32.519 --> 00:31:37.740
reward for the humble service, Luke 22, 27. Jesus

00:31:37.740 --> 00:31:40.640
asks the question and then answers it. For who

00:31:40.640 --> 00:31:44.700
is the great? One who reclines at the table or

00:31:44.700 --> 00:31:48.740
the one who serves? It is not the one who reclines

00:31:48.740 --> 00:31:52.900
at the table, but I am among you as the one who

00:31:52.900 --> 00:31:59.160
serves. The one who reclines is the world's view.

00:31:59.500 --> 00:32:03.619
Here again, Jesus states, he is the one who serves.

00:32:04.870 --> 00:32:08.230
In contrast to being served, Jesus again gives

00:32:08.230 --> 00:32:13.789
himself as the example. You are those who have

00:32:13.789 --> 00:32:17.609
stayed with me in my trials. Again, this is Luke

00:32:17.609 --> 00:32:22.069
27, 28. You are the ones who have stayed with

00:32:22.069 --> 00:32:26.390
me in my trials, and I, assigned to you as my

00:32:26.390 --> 00:32:29.130
Father, assigned to me the kingdom, that you

00:32:29.130 --> 00:32:32.049
may eat and drink at my table in my kingdom.

00:32:32.299 --> 00:32:36.960
Sit on thrones judging the 12 tribes of Israel

00:32:36.960 --> 00:32:42.059
It seems as they drove as they drew closer to

00:32:42.059 --> 00:32:48.880
the cross Very close Jesus assures them of a

00:32:48.880 --> 00:32:53.019
reward awaiting for them for their steadfastness

00:32:53.019 --> 00:32:59.299
to the end So there's a reward at the end So

00:32:59.299 --> 00:33:02.750
don't don't think this life is all that there

00:33:02.750 --> 00:33:05.650
is. There's a reward in this life. You don't

00:33:05.650 --> 00:33:08.369
have to wait till the end. What is that reward?

00:33:10.990 --> 00:33:16.210
That reward is peace. Peace and joy. And things

00:33:16.210 --> 00:33:24.349
like that. Those are rewards in this life. He

00:33:24.349 --> 00:33:32.579
gives us peace here. Peace. You don't want peace

00:33:32.579 --> 00:33:34.660
in this life? I said I don't. I don't have a

00:33:34.660 --> 00:33:37.980
lot of peace in this life. There's always problems.

00:33:39.319 --> 00:33:42.440
Yeah, there's gonna be problems. But you can

00:33:42.440 --> 00:33:49.299
have peace in knowing where you're going. A lot

00:33:49.299 --> 00:33:54.960
of people can't sleep in the night. That's another

00:33:54.960 --> 00:33:57.980
reward. You can have peace. You know, Debbie

00:33:57.980 --> 00:34:02.250
has. Where's she at? I oftentimes tell her when

00:34:02.250 --> 00:34:04.710
she can't sleep, I says your conscience is bothering

00:34:04.710 --> 00:34:07.410
you. That helps you sleep better, doesn't it?

00:34:09.250 --> 00:34:14.070
That helps me sleep better. She has to work on

00:34:14.070 --> 00:34:19.949
her servitude though. It seems they could have

00:34:19.949 --> 00:34:24.650
not understood this physically. They have endured

00:34:24.650 --> 00:34:29.329
and they will have places of honor in this physical

00:34:29.329 --> 00:34:32.760
world. They will not have places on in this physical

00:34:32.760 --> 00:34:35.760
world that they were thinking, like they were

00:34:35.760 --> 00:34:40.539
thinking. So maybe they were thinking when Jesus

00:34:40.539 --> 00:34:43.059
says that, that they're going to be judged right

00:34:43.059 --> 00:34:46.559
there. It wasn't talking about a judgment, judgment

00:34:46.559 --> 00:34:50.139
there. It was the judgment to come and the peace

00:34:50.139 --> 00:34:53.780
to come. We should diligently look for opportunities

00:34:53.780 --> 00:34:58.360
to help the unbeliever or the downtrodden. If

00:34:58.360 --> 00:35:01.940
you don't have the desire to do this, pray God

00:35:01.940 --> 00:35:07.320
gives it to you. Jesus was our example. In Mark

00:35:07.320 --> 00:35:11.019
2, 17, and when Jesus heard it, he said to them,

00:35:11.239 --> 00:35:14.539
those who are well have no need of a physician

00:35:14.539 --> 00:35:19.480
but those who are sick. I came not to call the

00:35:19.480 --> 00:35:23.400
righteous but sinners. Jesus came to serve the

00:35:23.400 --> 00:35:29.159
sick or the sinner who will repent. So again

00:35:29.159 --> 00:35:33.320
in verse mark 9 35 because the 12 and said to

00:35:33.320 --> 00:35:37.579
them if anyone Would be first he must be last

00:35:37.579 --> 00:35:41.760
of all and servant of all This is not a suggestion.

00:35:42.340 --> 00:35:45.900
It's the only way to true greatness in God's

00:35:45.900 --> 00:36:00.409
eyes It did not come to, that the Gentiles warded

00:36:00.409 --> 00:36:04.449
over you. Yeah, okay. Twenty -seven, I think

00:36:04.449 --> 00:36:12.369
it was. Anyway, that's in the upper room. And

00:36:12.369 --> 00:36:14.710
that's, you know, we've been studying that. That's

00:36:14.710 --> 00:36:17.449
that passage where Luke is the only one that

00:36:17.449 --> 00:36:20.030
makes it clear they were, here we are, you know,

00:36:20.030 --> 00:36:22.650
and this isn't the upper room yet, but this is

00:36:22.650 --> 00:36:26.440
a lesson that they had to learn repeatedly. My

00:36:26.440 --> 00:36:31.880
point is that as they were getting closer to

00:36:31.880 --> 00:36:36.599
the cross, especially after, it seems to be especially

00:36:36.599 --> 00:36:40.059
after the triumphal entry, they were, you know,

00:36:40.219 --> 00:36:42.119
the resurrection of Lazarus two months before.

00:36:42.539 --> 00:36:45.940
There's a lot of prominent Jews in Jerusalem,

00:36:46.840 --> 00:36:49.460
wealthy, well -connected people that are putting

00:36:49.460 --> 00:36:51.440
their trust in Christ and spreading the word.

00:36:51.900 --> 00:36:54.320
All these God -fearing Jews coming to Jerusalem.

00:36:55.409 --> 00:36:58.769
Passover, and they have this huge welcoming party,

00:36:58.949 --> 00:37:02.090
you know. They've decided that in several days,

00:37:02.269 --> 00:37:05.369
Jesus hammering those lawyers, hammering the

00:37:05.369 --> 00:37:07.090
Pharisees, hammering the Sadducees, putting them

00:37:07.090 --> 00:37:09.510
all in their place, you know. Yes, it's coming.

00:37:10.789 --> 00:37:13.809
Our reward is coming. Our reward is coming. What's

00:37:13.809 --> 00:37:16.050
interesting is in that context, what I haven't

00:37:16.050 --> 00:37:17.909
mentioned is that what you just read is that

00:37:17.909 --> 00:37:20.650
he does say, he does acknowledge, there are going

00:37:20.650 --> 00:37:22.889
to be twelve... 12 thrones if you're going to

00:37:22.889 --> 00:37:26.309
sit on them. There is a reward, it's just not

00:37:26.309 --> 00:37:28.750
right now. That's right. They were thinking it

00:37:28.750 --> 00:37:33.150
was right now. Their context was right now. And

00:37:33.150 --> 00:37:36.309
I put you're very close to the cross. You're

00:37:36.309 --> 00:37:38.090
right. They're very close to the cross. They

00:37:38.090 --> 00:37:42.469
didn't understand that physically. They were

00:37:42.469 --> 00:37:46.130
that close to the cross. They were thinking they

00:37:46.130 --> 00:37:49.789
were that close to their kingdom. To the kingdom

00:37:49.789 --> 00:37:53.130
being established to them. And them being sitting

00:37:53.130 --> 00:37:58.269
up there judging. Yeah. You're right. You're

00:37:58.269 --> 00:38:00.190
right. Very good. I think that's what we're going

00:38:00.190 --> 00:38:01.909
to end, because it's almost this time after.

00:38:02.550 --> 00:38:04.449
So we'll pick up. You know, there's one other

00:38:04.449 --> 00:38:05.489
thing that struck me. I don't know if we can

00:38:05.489 --> 00:38:08.050
get to 36 yet, but they took a child and sent

00:38:08.050 --> 00:38:13.690
before them. And I've been thinking a lot about

00:38:13.690 --> 00:38:17.170
that lately, that God loves the people that we

00:38:17.170 --> 00:38:20.980
look past. And there's a lot of them. there's

00:38:20.980 --> 00:38:24.840
a lot of just people undeserving people that's

00:38:24.840 --> 00:38:26.940
right well all of us children children are some

00:38:26.940 --> 00:38:33.519
of the some of the easiest not lily i don't ignore

00:38:33.519 --> 00:38:35.599
her at all honey i don't know what your problem

00:38:35.599 --> 00:38:41.440
is yeah there's a just i'm saying in general

00:38:41.440 --> 00:38:44.980
there was a there was a cultural difference too

00:38:44.980 --> 00:38:50.440
because children had a very high And it was not

00:38:50.440 --> 00:38:53.820
a lot of, and we'll talk about this next time,

00:38:53.940 --> 00:38:57.719
but there's not a lot of emphasis put on small

00:38:57.719 --> 00:39:01.860
children because they wasn't beneficial to the

00:39:01.860 --> 00:39:05.300
family. That was the reason, really, to have

00:39:05.300 --> 00:39:08.519
large families. I mean, they had large families

00:39:08.519 --> 00:39:11.239
to where they could be beneficial, right? To

00:39:11.239 --> 00:39:14.079
work the stove. Right. We were talking this morning,

00:39:14.099 --> 00:39:17.119
and that's what made me think of it, about the

00:39:17.119 --> 00:39:20.170
war for women. You know, I was talking this morning.

00:39:20.869 --> 00:39:24.389
We won't go into that conversation again. We'll

00:39:24.389 --> 00:39:28.730
talk about it. We're just property. You already

00:39:28.730 --> 00:39:32.210
got the gist of it, of our conversation this

00:39:32.210 --> 00:39:37.429
morning. Anyhow. Anyhow. What did you guys say?

00:39:38.829 --> 00:39:47.920
Yeah, you're worth two pounds. Alright, yeah,

00:39:48.159 --> 00:39:52.679
sorry. Okay. But be careful. Through wisdom,

00:39:53.920 --> 00:39:57.179
I mean, you can try to get up every morning and

00:39:57.179 --> 00:40:01.039
say, I'm gonna be the lowliest. I'm gonna be

00:40:01.039 --> 00:40:05.599
the servant of all. I'm just gonna really...

00:40:05.599 --> 00:40:12.179
Don't exhaust yourself on the swine. I mean,

00:40:13.260 --> 00:40:16.780
be wise in your decision. See if there is some...

00:40:18.059 --> 00:40:21.719
desire from the person. Because after a while

00:40:21.719 --> 00:40:25.639
you can just exhaust yourself on somebody who

00:40:25.639 --> 00:40:29.920
is not worthy of your time. I mean, I've seen

00:40:29.920 --> 00:40:35.519
it, where you just exhaust yourself. I'm making

00:40:35.519 --> 00:40:40.119
a little servitude, you know, servitude. There's

00:40:40.119 --> 00:40:42.500
many lost souls out there who need to hear the

00:40:42.500 --> 00:40:50.909
gospel. And that person is rejecting. Move to

00:40:50.909 --> 00:40:57.789
somebody else and cast the pearls to them. It

00:40:57.789 --> 00:41:03.130
takes a lot to see that in a person. When do

00:41:03.130 --> 00:41:04.769
you see that? Well, that's up to the Holy Spirit.

00:41:05.690 --> 00:41:07.869
But don't just go into everything thinking you're

00:41:07.869 --> 00:41:11.690
going to be the lowliest. I don't think. Just

00:41:11.690 --> 00:41:15.829
slowly walk all over me lowly. I mean, you've

00:41:15.829 --> 00:41:18.210
got something precious that needs to be shared.

00:41:19.179 --> 00:41:21.440
And there's a certain amount of time that you

00:41:21.440 --> 00:41:27.300
share it and you see no, you know, nothing coming

00:41:27.300 --> 00:41:30.900
back at all as far as the desire to learn this

00:41:30.900 --> 00:41:35.659
move. The thing I think is pointed out here though,

00:41:35.659 --> 00:41:39.559
we've got to have a heart, a humble heart. You

00:41:39.559 --> 00:41:43.000
know, it's not that we've become a doormat or

00:41:43.000 --> 00:41:45.739
anything like that, but where is your heart?

00:41:45.880 --> 00:41:48.400
You know, some people... Some people don't have

00:41:48.400 --> 00:41:51.440
a heart of service. They want to be served all

00:41:51.440 --> 00:41:54.900
the time You know and it was like these disciples,

00:41:55.260 --> 00:41:58.719
you know and they were growing Something Jesus

00:41:58.719 --> 00:42:01.000
had you know, there's other areas in our lives

00:42:01.000 --> 00:42:03.840
that Jesus needs to needs to point out when you

00:42:03.840 --> 00:42:06.559
read the scriptures or something like that Yeah,

00:42:06.579 --> 00:42:10.420
we don't we don't want to waste our time But

00:42:10.420 --> 00:42:13.239
we want to have a heart of service You know,

00:42:13.380 --> 00:42:17.019
that's That's what he's looking at. He looks

00:42:17.019 --> 00:42:19.400
at the heart. He knows, he knows our hearts.

00:42:21.559 --> 00:42:23.679
I think I'm kind of like the disciples at the

00:42:23.679 --> 00:42:27.599
well, you know, I have to go eat. Yeah. You know?

00:42:27.619 --> 00:42:31.099
Yeah. Where it takes that real maturity. Yeah.

00:42:31.880 --> 00:42:35.519
To, to battle the flesh. Yeah. Beat your flesh

00:42:35.519 --> 00:42:40.179
and style for that woman at the well. Yeah. It

00:42:40.179 --> 00:42:43.179
just comes through a lot of maturity. All that

00:42:43.179 --> 00:42:47.739
was, all that was teaching. And that's what we're

00:42:47.739 --> 00:42:51.659
learning as we read these stories. And as we

00:42:51.659 --> 00:42:55.440
put them into practice every day. And Jesus wasn't

00:42:55.440 --> 00:42:59.039
a doormat. Many times he'd present the gospel

00:42:59.039 --> 00:43:03.019
and if somebody didn't like the rich young ruler.

00:43:03.079 --> 00:43:05.480
Time to go. He turned around and walked off.

00:43:07.159 --> 00:43:10.679
There was a hack about it, but he knew there

00:43:10.679 --> 00:43:12.539
was no response there. He said he was very sad

00:43:12.539 --> 00:43:16.469
about it. It doesn't beat a dead horse, so to

00:43:16.469 --> 00:43:18.170
speak. You know, if it's not there, it's not

00:43:18.170 --> 00:43:21.030
there. He presents it, and then he moves along.

00:43:21.190 --> 00:43:24.690
That's right. And that's the way with us. We're

00:43:24.690 --> 00:43:28.110
to build relationships, you know, like we're

00:43:28.110 --> 00:43:31.389
building relationships with our neighbors, especially

00:43:31.389 --> 00:43:33.769
this one back here, Pauline and Josh, and the

00:43:33.769 --> 00:43:37.750
kids. And we're working on that. You've got to

00:43:37.750 --> 00:43:40.929
work on that. Even sometimes if it's rejected,

00:43:40.929 --> 00:43:43.269
you know, you just... She told us she didn't

00:43:43.269 --> 00:43:45.150
want to have anything to do with the gospel or

00:43:45.150 --> 00:43:46.969
anything like that. Didn't want anything to do

00:43:46.969 --> 00:43:49.449
with church. Okay, we can live with that. Let's

00:43:49.449 --> 00:43:53.030
just be friends. And now we see, after two years,

00:43:53.250 --> 00:43:56.329
we see a softening. You don't have to push the

00:43:56.329 --> 00:43:59.050
gospel down. You just have to be the example.

00:43:59.690 --> 00:44:00.869
And that's what God... It's cool to see them

00:44:00.869 --> 00:44:06.389
at priority. That's what God wants us to be the

00:44:06.389 --> 00:44:09.409
example. He wants us to be a living testimony.

00:44:09.949 --> 00:44:13.929
And that's what we do. Not for our own glory,

00:44:14.210 --> 00:44:17.670
right? Because we can very easily say, okay,

00:44:17.809 --> 00:44:21.030
they don't want it. Let's move on. Nice. We've

00:44:21.030 --> 00:44:23.889
got a heart for people, especially people that

00:44:23.889 --> 00:44:28.130
is right around us. So, Jesus looks at the heart.

00:44:28.289 --> 00:44:30.869
I think that's what this whole thing is, the

00:44:30.869 --> 00:44:34.130
humility. Not being uppity -up, oh, I'm better

00:44:34.130 --> 00:44:44.380
than you, you know. Anyhow. Yes, Heavenly Father,

00:44:44.980 --> 00:44:48.539
what a bonanza of a weekend. I'm just so thankful.

00:44:48.719 --> 00:44:51.880
I know everybody here is just so thankful for

00:44:51.880 --> 00:44:57.000
the fellowship, the people that we're trying

00:44:57.000 --> 00:45:01.519
to connect, trying to bring to you. I've often

00:45:01.519 --> 00:45:04.280
heard her say it, but I'll say it now. I can't

00:45:04.280 --> 00:45:07.860
recall where it was, but God wants us to bring

00:45:07.860 --> 00:45:11.699
the heart to Him, and then we're to let God do

00:45:11.699 --> 00:45:15.139
the work. We're not there to try to push what

00:45:15.139 --> 00:45:20.519
we think a person should be doing. I just get

00:45:20.519 --> 00:45:23.420
on my knees and thank you for all this wonderful

00:45:23.420 --> 00:45:27.679
fellowship, connection, good preaching, good

00:45:27.679 --> 00:45:31.809
preaching this morning. That is joy. I've had

00:45:31.809 --> 00:45:34.929
a lot of joy speaking. I just thank you for that.

00:45:35.750 --> 00:45:40.349
I think so many times people miss the little

00:45:40.349 --> 00:45:42.750
snippets of joy that if they had their eyes open

00:45:42.750 --> 00:45:46.269
and maybe did some more study in the scripture

00:45:46.269 --> 00:45:48.989
or whatever, they would recognize that you're

00:45:48.989 --> 00:45:52.389
just, you're bountiful with your joy. Just thank

00:45:52.389 --> 00:45:56.690
you so much. Thank you for the learning. I had

00:45:56.690 --> 00:45:59.960
a woman that I... We did an AB class together.

00:45:59.960 --> 00:46:03.059
She had four or five people in Charlotte and

00:46:03.059 --> 00:46:05.659
she talked about the scholarship of the study.

00:46:06.139 --> 00:46:09.659
There's a lot of scholarship here. I'm so appreciative

00:46:09.659 --> 00:46:13.019
of the hard work that people put in and then

00:46:13.019 --> 00:46:15.199
they're willing to give to us. So I just praise

00:46:15.199 --> 00:46:20.940
you for that. And again, we just ask for guidance,

00:46:22.079 --> 00:46:27.179
ask for safety, and ask to do your will. And

00:46:27.179 --> 00:46:30.539
we ask this in Christ's name on that. Amen. Thank

00:46:30.539 --> 00:46:31.539
you.
