WEBVTT

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All right John 17 high priestly prayer of Jesus

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this is the final chapter in a five chapter section

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in John known as Peace message fill in the blank,

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please upper room discourse, right? Yep room

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discourse The first four chapters are Jesus in

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the role of prophet disclosing God's character,

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His nature, we might say, and His will. Not certainly

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the entirety of it, but certainly the aspects

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of it that are going to encourage the hearts

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of His disciples. Remember that they've had their

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emotions jerked around all over the place, right?

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In that upper room, they came in on a cloud nine

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thinking He was going to be ushered any moment

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into David's throne and and take his kingdom

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and they were going to have a when they were

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arguing about what their positions would be in

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it right and all of that and Jesus has to severely

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You might say give them some emotional whiplash

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And reveals a whole bunch of things that are

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very devastating to hear and but in chapter 14

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That's where we get that famous section that

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uses that a lot when he goes to visit people

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in the hospital who are dying you know, let not

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your hearts be troubled. He says that actually

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twice. He starts the chapter with it and ends

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with it. And so the truth that He's giving them

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about God, God the Father, Himself, Jesus Himself,

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and the Holy Spirit, right? Remember that all

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three of them are mentioned in this plan. And

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of course, it's not the sum and substance or

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the entirety of it. In fact, Jesus near the end

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says, I have more to say to you, but you're not

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able to bear it right now, right? And of course,

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they're running out of time because the Judas

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and that whole entourage is coming very soon

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to arrest him. But the things that he has told

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them in those four chapters are meant to encourage

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them. But there's, you might say, about halfway

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through chapter 15, there's some words that...

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You might say, well, how does it encourage them?

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Because he tells them the world's going to hate

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you, right? Well, he ends that whole section

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with another famous verse in John that would

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be 1633. I have said these things to you that

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in me you may have peace, right? In the world,

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you will have what? More peace? Tribulation.

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But take heart. Why? I have overcome the world.

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Now, remember that for them, at that point, the

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word world meant the Jewish system that was extent

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at that time. For us, in applying this, it can

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be the system that we're in today, the culture

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and time that we're in. But those words are still

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appropriate for us too. He has overcome. Thank

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you for praying for our leaders. That's important.

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We're commanded to do that. but we can take comfort

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in knowing that Jesus and the Father are in control,

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right? God is sovereign. We say that a lot here,

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because you know why? Because it's true. Well,

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it's not only true, but it's also the soil out

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of which our peace and our joy grows, right?

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Look at that last verse in chapter 16. I said

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these things to you, that in me you made what?

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Have peace right in the midst of so Jesus's words

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of consolation to them in the last chapter and

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a half That sound weird to us Well, how does

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it how does it bring comfort to them to know

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that that that world system or that? particularly

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that Jewish system is going to hate them and

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kick them out of the synagogues and and even

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when it kills them Thinks that it's doing God

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a service by doing that Well, he can say that

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by saying that they will have peace not with

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the system, but they will have peace in Him knowing

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that He is Lord over that system and that He

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is in control of it. And listen, Christian, the

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circumstances that happen to you are in His hand.

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It's not happenstance. It's not accident. Well,

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maybe I slipped through the cracks. No. You can

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take that to heart. He has overcome the world

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and that's the ground of your peace. That's the

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ground of your joy. Right? That's because of

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the resurrection. Yeah. They didn't understand

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that I believe at this time. They didn't understand

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that peace because of all the things that were

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going to happen. This was before he actually

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went to the cross. That's right. But after that,

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the resurrection... and they look back and they

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can see the peace that they would have. That's

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right. And I think a lot of that is the Holy

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Spirit. Well, we can apply that today, too. That's

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right, the Holy Spirit, yeah. Resurrection and

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Holy Spirit, I agree. I think it's those two

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things. And also one other thing we're going

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to talk about in chapter 20, which is the resurrection

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chapter, that's often left out, is Jesus' post

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-resurrection appearances. to them as a group.

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They gathered together as the Church and He taught

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them. He opened the Scriptures. It says that

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about the two disciples and wrote to Emmaus,

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but it sort of characterizes, I think, what He

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was doing after the resurrection. He was taking

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them through the Scriptures and showing them

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how the Scriptures spoke of Him and how He needed

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to fulfill all of that. So yes, the resurrection,

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that post -resurrection teaching, and then the

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coming of the Holy Spirit. Did you have something?

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It's just encouraging to me to see how patient

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he was with him because I need that mercy and

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that grace and that steadfast patience just like

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they do. That's right. That's right. And he is.

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That's right. And he cares for us as much as

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he cares for them. And we'll see that when we

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get to verse 20 where he prays for us as well.

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And I like it because it shows us just how Now,

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I would say they just they didn't get it. We

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don't get it sometimes. We don't get what God's

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trying to tell us. That's what he's saying. But

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I'm saying is he kept repeating and repeating

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and kept telling. How many times do we have to

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do that? We have to get back, dive back into

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the scripture. That's how we get our word from

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him. And it's like, Rick, get this. Don't you

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get this? Right. You know, that's why Chapter

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15 is the back side. Go ahead and stop him. Bob,

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you can help with that illustration. But you

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know, that's why what he says at the beginning

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of chapter 15 is so important too, right? Abide

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in Me, right? Divide in the branches. That whole

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illustration is meant again to help them and

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us remember that it's not you come to Jesus one

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time when you're 12 years old, walk the sawdust

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trail, and then you've got your... fire insurance,

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and you're good for the rest of your life. Do

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you go to heaven? No, no, no. We need to stay

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there, right? Because we need constant transformation

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and sanctification. All of us do. Okay? We all

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need that. We need to be reminded again and again,

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like you said, Rick, and like you're saying,

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Dad, and God is so patient with us, and He'll

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teach us the same lesson again for the umpteenth

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time. You know, that's like, oh, yes. We're thankful

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for that. I remember. Yeah, yeah. John Calvin,

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I think it was a great theologian of faith, he

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said, I preach the gospel to myself every day.

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And he's right. You're not your own. This might

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be a good verse to hang a laminated piece of

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paper from your shower that says when you wake

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up in the morning, if you're like me, the first

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thing I do is take a shower, right? You are not

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your own. You're bought with a price. Every believer.

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Oh, that's right. Today it's not me. It's about

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him, right? Got to get that in our heads. I'll

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bring Ezekiel and talk about stiff neck. Yeah.

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Bob's got them. Leah, did you get one? Good to

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see you this morning. Good to see you last night,

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too. We get to talk a lot, so it's good to see

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you. Okay. So, John 17, then Jesus takes off.

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The prophet hat as it were and puts on his priestly

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hat right and he starts talking now to the father

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About first himself. That's the first that was

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part one the notes entitled part one right now

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We're in part two Jesus prays for his disciples

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and then part three is coming up Which is where

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Jesus prays for all believers, okay? And that

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starts with verse 20 our section if you have

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your Bibles you can turn there verses 6 through

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19. I'm not going to reiterate because we spent

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our entire time going back over, which we did

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three weeks before our little trip to Europe,

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which we enjoyed, by the way, quite a bit. So

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I won't do that again. We've kind of been through

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that. But basically, what I'm trying to do in

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the write -up here on your notes, both pages

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there, is to show the relationship between, in

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our middle section of Jesus' prayer, the relationship

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between the Father's keeping, it's translated

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keep, okay, but it really means to protect. It's

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not just, oh yeah, yeah, I've got something,

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you know, like I give you my keys, you know,

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here, keep this for me. Okay, yeah, whatever.

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There's not a casual... keeping there. It has

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the idea of protecting and guarding. And here's

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the key concept. Valuing what you are protecting.

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Right? Okay? And it's not just found with what

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Jesus says how the Father has entrusted His people,

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the Father's people now, to Jesus for safekeeping.

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But now Jesus is turning them back over to the

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Father for safekeeping, because he's going to

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go to the cross and he can't guard them anymore,

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right? And in fact, he's going to ascend to heaven.

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We're going to see in our section. And he says,

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I don't ask that you don't take them out of the

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world, but that you protect them or keep them

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from the evil one, right? And so he's entrusting

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this treasure of God's people back to the Father,

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as it were. But there's also a sense of keeping

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in that these disciples have received this truth,

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this revelation about God from Jesus, and they

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are keeping it as well. So they value God's Word

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and God's truth, and they show that by keeping

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or obeying it, right? So you can go through the

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notes there and you can see how that word is

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used in other places, like where Jesus criticizes,

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not criticizes, but maybe... Well, I don't mean

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that negative way right but he he points out

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to the religious leaders how they Keep or observe

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their traditions above the Word of God, right?

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So that in other words they value their traditions

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over Scripture, right? And he uses the word there

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that mean the same thing. The other thing is

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is The giving right and and that expresses God's

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love. Okay And so both of those two words are

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there. God's love, love gives, right? Love gives,

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love is invisible. It's seen in its effect of

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giving, giving time, giving service, giving,

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you know, listening to somebody, really listening,

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okay, is an act of love, right? You're giving

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your time to that person and your attention to

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them. That's important. And by the way, that's

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a different thing than hearing, right? I used

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to tell all girls when they were growing up,

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with these you hear, with this you listen. Listening

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is active engagement of your mind, not just hearing,

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not just waiting for the person to be quiet so

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you can say what you want to say. Love gives,

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we've seen that love protects, it gives, and

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it works not only God to us and the Father to

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the Son and the Son to the Father, but us to

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God as well. How do you show your love? by keeping

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His Word, by obeying it, right? You show that

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you value and love God by obeying Him, right?

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Jesus has already said that in His disciples.

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So, let's get into the text then. And let's look

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at our outline there, bottom of page 2. First

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point is Jesus characterizes the disciples as

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those who show they are God by obeying His truth.

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One other pattern I want us to notice as we make

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our way through this prayer, remember there's

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three sections to it, right? Jesus has prayed

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for Himself, disciples, and then all believers.

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The main emphasis in Jesus' prayer for Himself

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is glory. The middle section we're in is truth.

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The emphasis is on truth. When we get to verse

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20, it's going to pivot a little bit to unity.

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And I'm just going to seed you with a thought

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and we're going to talk about it when we get

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to part three of this prayer. And that is what

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is the difference between uniformity and unity?

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There's some deep thoughts there, some profound

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things that we're going to cover when we get

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to that third section, okay? All right, but here

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is truth, okay? So let's look for that as we

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unpack these verses. So verses 6 through 8 is

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point number one, okay? I have manifested your

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name to the people whom you gave me out of the

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world. Yours they were and you gave them to me

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and they have kept your Word. Remember all the

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things we just talked about. You know, you can

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hear the keeping, you can hear the protecting,

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you can hear the giving all in that one verse.

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First of all, notice there's so much going on

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here. The fact that they belong to the Father,

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right? In our Bible study, now we're starting

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in Ephesians, and we've looked at the very beginning,

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the opening part of Ephesians, where Paul says,

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starting in verse 3, blessed be the God and Father

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of our Lord Jesus Christ, who has blessed us

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in the heavenly realms with all kinds of spiritual

00:15:28.860 --> 00:15:34.259
blessings in Him. He has chosen us in Him before

00:15:34.259 --> 00:15:38.460
the foundation of the world. God the Father has

00:15:38.460 --> 00:15:42.539
chosen and elected from eternity past people.

00:15:43.629 --> 00:15:49.730
for Himself. They're His. That's important, because

00:15:49.730 --> 00:15:52.990
as we work our way through this text, we're going

00:15:52.990 --> 00:15:57.190
to encounter this word sanctify. In fact, Jesus

00:15:57.190 --> 00:16:00.789
is going to use an interesting qualifier in addressing

00:16:00.789 --> 00:16:04.809
the Father. That would be in verse 11. He says,

00:16:04.809 --> 00:16:10.049
Holy Father. These two words, sanctify and holy,

00:16:10.230 --> 00:16:13.799
have a relationship to each other. Holiness,

00:16:14.179 --> 00:16:16.639
I was talking to my wife about this, and in fact,

00:16:16.960 --> 00:16:19.279
you all may remember, this has been a while now

00:16:19.279 --> 00:16:21.720
because I've been gone for a while, but in Ephesians,

00:16:21.720 --> 00:16:24.080
in our Ephesians study, we'll revisit that here

00:16:24.080 --> 00:16:28.759
later this month when we do the Bible study,

00:16:28.759 --> 00:16:30.440
right, and I'll lead that. I'm going to remind

00:16:30.440 --> 00:16:34.379
us again how important that word saints is in

00:16:34.379 --> 00:16:37.340
Ephesians, as Paul specifically uses that word

00:16:37.340 --> 00:16:39.220
to address believers. He doesn't just say believers,

00:16:39.240 --> 00:16:42.539
he says saints, saints, saints, saints. And that

00:16:42.539 --> 00:16:45.840
word simply means holy. That's all it means,

00:16:46.039 --> 00:16:48.320
really. It's hagios, okay? And when it doesn't

00:16:48.320 --> 00:16:50.299
have a noun, it's really an adjective, and when

00:16:50.299 --> 00:16:52.860
it doesn't have a noun explicitly given like

00:16:52.860 --> 00:16:55.480
holy spirit or holy kiss or holy city or holy

00:16:55.480 --> 00:16:59.480
Sabbath or whatever, holy ground, it's often

00:16:59.480 --> 00:17:02.740
translated by the translators as saints to drive

00:17:02.740 --> 00:17:05.220
home the point that what he means, that the noun

00:17:05.220 --> 00:17:08.940
is inferred. It means holy ones or holy people.

00:17:09.990 --> 00:17:14.190
And Paul's point in calling the Ephesians, really

00:17:14.190 --> 00:17:16.269
all the believers in that area, it may actually

00:17:16.269 --> 00:17:19.890
be the church of the Laodiceans. But it would

00:17:19.890 --> 00:17:21.849
include the Colossians as well, and that's a

00:17:21.849 --> 00:17:25.410
circuit trailer. So in addressing all the saints

00:17:25.410 --> 00:17:28.109
there, all the believers there with that word

00:17:28.109 --> 00:17:31.730
saints, what he's reminding us is not that we

00:17:31.730 --> 00:17:37.230
are morally superior to our neighbors, But rather

00:17:37.230 --> 00:17:42.329
that we are God's specific chosen people For

00:17:42.329 --> 00:17:45.289
his purposes and are set apart. All right, and

00:17:45.289 --> 00:17:48.950
you're gonna see that in this text Okay, where

00:17:48.950 --> 00:17:51.970
these disciples are those whom the father has

00:17:51.970 --> 00:17:55.329
chosen. They're his people Okay, and they have

00:17:55.329 --> 00:17:59.910
given he has given them to Jesus right and what

00:17:59.910 --> 00:18:02.750
has she just done? I have manifested your name

00:18:02.750 --> 00:18:06.869
to the people whom you gave me Out of where?

00:18:08.630 --> 00:18:12.410
Out of the world. Remember in John 10, when he's

00:18:12.410 --> 00:18:14.769
talking about, I am the Good Shepherd, I am the

00:18:14.769 --> 00:18:16.329
door of the sheep, I am the Good Shepherd. When

00:18:16.329 --> 00:18:18.369
he says, I am the Good Shepherd, near the end

00:18:18.369 --> 00:18:22.549
of that, he talks about, he says, and I have

00:18:22.549 --> 00:18:25.109
other sheep who are not of this fold, and them

00:18:25.109 --> 00:18:29.029
also I must bring, right? And the illustration

00:18:29.029 --> 00:18:30.869
he's using as he's talking about himself as the

00:18:30.869 --> 00:18:33.569
Good Shepherd is that they've got these two folds,

00:18:33.750 --> 00:18:37.920
okay? this Jewish system and then the Gentile

00:18:37.920 --> 00:18:40.500
system. And what he's saying there is I have

00:18:40.500 --> 00:18:42.900
sheep who hear my voice in that Jewish system

00:18:42.900 --> 00:18:45.839
and I call them and they are coming out. They

00:18:45.839 --> 00:18:47.940
don't belong to that system. They belong to the

00:18:47.940 --> 00:18:51.339
Father and they hear my voice and they belong

00:18:51.339 --> 00:18:54.059
to me as well, right? And then I have sheep,

00:18:54.079 --> 00:18:57.579
thank God, in the Gentile. system as well, and

00:18:57.579 --> 00:19:00.519
them also I must bring out. And so here you hear

00:19:00.519 --> 00:19:02.779
this saying, even though the illustration is

00:19:02.779 --> 00:19:09.000
not a flock here, but it's the same thing. You

00:19:09.000 --> 00:19:11.460
gave them to me out of the world, right? It's

00:19:11.460 --> 00:19:18.859
the same idea. It's the same idea. So, what are

00:19:18.859 --> 00:19:23.150
we saying here? What is Jesus saying? Here in

00:19:23.150 --> 00:19:28.309
verse 17, the main verse in this whole thing,

00:19:28.569 --> 00:19:30.789
your word is truth. Sanctify them in your truth.

00:19:30.950 --> 00:19:35.390
Your word is truth. What he's getting to is that

00:19:35.390 --> 00:19:39.690
the thing that separates God's people from all

00:19:39.690 --> 00:19:42.769
the other people is how they respond to God's

00:19:42.769 --> 00:19:47.140
truth. When they hear the Word of God, it has

00:19:47.140 --> 00:19:49.880
a different impact and effect on them. It draws

00:19:49.880 --> 00:19:54.779
them to Him, as opposed to others who hate the

00:19:54.779 --> 00:20:02.619
truth. Chapter 3, right? Men love darkness rather

00:20:02.619 --> 00:20:06.059
than light or truth because their deeds are evil.

00:20:06.220 --> 00:20:09.400
They love their rationalization. They love their

00:20:09.400 --> 00:20:14.059
Darwinism. Buddhism or they love their Muhammad,

00:20:14.819 --> 00:20:19.660
whatever other system is taking the place and

00:20:19.660 --> 00:20:22.140
forming a construct of rationalization that helps

00:20:22.140 --> 00:20:25.460
to suppress and push down and explain away their

00:20:25.460 --> 00:20:27.880
conscience that's constantly telling them that

00:20:27.880 --> 00:20:29.559
you're a sinner and you've got to do something

00:20:29.559 --> 00:20:33.720
about this. You're in trouble with God. There's

00:20:33.720 --> 00:20:36.380
all these other constructs that we make that

00:20:36.380 --> 00:20:39.700
help us explain that away. But when you hear

00:20:39.700 --> 00:20:43.500
the truth of the scripture, if you're God's child,

00:20:44.200 --> 00:20:46.359
you'll hear His voice and you'll come to Him

00:20:46.359 --> 00:20:48.880
and you'll realize, God have mercy on me, a sinner,

00:20:48.980 --> 00:20:52.539
right? And thank God that He's provided a way

00:20:52.539 --> 00:20:57.160
of escape. Alright, so you can hear this. So

00:20:57.160 --> 00:21:00.640
again, these are saints, right? They're saints.

00:21:01.130 --> 00:21:03.250
But they're not saints because they're morally

00:21:03.250 --> 00:21:06.130
superior to the Pharisees and the Sadducees and

00:21:06.130 --> 00:21:08.210
everybody else right there They're saints because

00:21:08.210 --> 00:21:11.089
God has called them and that designation is his

00:21:11.089 --> 00:21:14.390
doing not theirs And he is sanctifying them calling

00:21:14.390 --> 00:21:18.890
them out of the world and the difference is Look

00:21:18.890 --> 00:21:21.750
at the end of verse 6 there. They have kept your

00:21:21.750 --> 00:21:25.089
word That's that word that same word that we

00:21:25.089 --> 00:21:27.210
did the study on they have protected and guarded

00:21:27.210 --> 00:21:30.410
it They don't just they don't just and I saw

00:21:31.299 --> 00:21:36.299
We saw a lot of high church. Fletch and I talked

00:21:36.299 --> 00:21:40.759
about high church versus I won't say low church

00:21:40.759 --> 00:21:44.559
where I grew up. We didn't grow up in big cathedrals

00:21:44.559 --> 00:21:48.859
and formalism. But some of these had these rituals

00:21:48.859 --> 00:21:51.180
when they start their mass, their service. And

00:21:51.180 --> 00:21:54.259
one of them is you've got this choir boy in the

00:21:54.259 --> 00:21:56.019
robes and he's holding up the Bible. Have you

00:21:56.019 --> 00:21:58.250
ever seen that? walking along and coming up the

00:21:58.250 --> 00:22:00.329
aisle, holding the Bible as they come forward.

00:22:01.430 --> 00:22:04.529
Well, that's not what he has in mind here when

00:22:04.529 --> 00:22:09.589
he says, they have kept your Word. It's not just

00:22:09.589 --> 00:22:13.609
that we have a book and we put on the front,

00:22:14.029 --> 00:22:20.289
Holy Bible. Don't let any dust settle on it or

00:22:20.289 --> 00:22:23.150
anything like that. It's the idea of they protect

00:22:23.150 --> 00:22:27.559
and value the Word. for themselves, right? And

00:22:27.559 --> 00:22:31.259
they obey it and they put it on a pedestal in

00:22:31.259 --> 00:22:34.140
their own lives or put it in priority in their

00:22:34.140 --> 00:22:38.380
own hearts, right? Not just that they've kept

00:22:38.380 --> 00:22:41.200
it dust -free or hold it up as they walk in the

00:22:41.200 --> 00:22:43.660
church. It's a form of symbolism, isn't it? Yes,

00:22:43.759 --> 00:22:45.619
yeah. I don't mean to criticize that. No, no,

00:22:45.619 --> 00:22:48.200
I get that. I'm just saying it seems like a form

00:22:48.200 --> 00:22:50.579
of symbolism. Yes, it is, it is. And a lot of

00:22:50.579 --> 00:22:52.460
these old churches in Europe, they have this

00:22:52.460 --> 00:22:54.599
elevated little pulpit somewhere, a little spiral

00:22:54.599 --> 00:23:00.019
staircase that goes up. That's where they often

00:23:00.019 --> 00:23:03.059
read the Scriptures. And that's fine. But remember,

00:23:03.200 --> 00:23:04.759
the Jews did a similar thing. If you've ever

00:23:04.759 --> 00:23:06.799
been to a Jewish synagogue, they still today,

00:23:07.019 --> 00:23:08.980
they'll have the scrolls there and they come

00:23:08.980 --> 00:23:12.440
in with their scrolls. It's a big deal. They

00:23:12.440 --> 00:23:14.039
even held one of the little pointers they have.

00:23:14.779 --> 00:23:16.960
Metal pointer a little finger on the end usually

00:23:16.960 --> 00:23:19.200
and it's sort of to help you keep your place

00:23:19.200 --> 00:23:22.400
as you're reading And they show all this great

00:23:22.400 --> 00:23:24.480
respect for them for the scriptures and Jesus

00:23:24.480 --> 00:23:27.819
said to them These are they would speak of me

00:23:27.819 --> 00:23:29.700
and you won't come to me, right? So the Bible

00:23:29.700 --> 00:23:33.920
itself won't save you The Bible is God's instrument

00:23:33.920 --> 00:23:37.420
by which he draws you to himself, right? It's

00:23:37.420 --> 00:23:39.519
the voice of the Good Shepherd. We go to the

00:23:39.519 --> 00:23:42.430
shepherd. We don't become enamored with With

00:23:42.430 --> 00:23:45.849
the the printed word necessarily we we trust

00:23:45.849 --> 00:23:48.789
the Savior that appoints us to All right, so

00:23:48.789 --> 00:23:50.990
that's a lot I know but that's in verse 6 now

00:23:50.990 --> 00:23:56.390
verse 7 John 17 verse 7 now they know that everything

00:23:56.390 --> 00:24:00.509
that you have given me Is from you. What is the

00:24:00.509 --> 00:24:06.170
everything that that he has given? Yeah When

00:24:06.170 --> 00:24:10.710
he says that was it that the trick is Early in

00:24:10.710 --> 00:24:12.470
verse 6 where He says, I have manifested your

00:24:12.470 --> 00:24:17.369
name. God's name, when He says your name, it

00:24:17.369 --> 00:24:21.509
doesn't just mean the covenant name of Yahweh,

00:24:21.529 --> 00:24:24.609
right, or something. What He's talking about

00:24:24.609 --> 00:24:30.710
is God's character, God's heart, you know. He's

00:24:30.710 --> 00:24:33.890
addressing this prayer to the Father, right?

00:24:34.069 --> 00:24:38.069
And God, think about this, God the Father specifically

00:24:38.069 --> 00:24:44.420
chose that name or title for Himself out of countless

00:24:44.420 --> 00:24:47.119
possibilities. I mean, He could have called Himself

00:24:47.119 --> 00:24:52.980
anything. He chose Father and not only for Jesus,

00:24:53.099 --> 00:24:55.660
but for us as well. And Jesus taught us when

00:24:55.660 --> 00:25:00.160
we pray to pray to the Father, your Father. And

00:25:00.160 --> 00:25:04.079
Paul says that He's given us the Spirit of adoption

00:25:04.079 --> 00:25:08.259
by whom we say Abba, Father. the Spirit's work

00:25:08.259 --> 00:25:11.460
in our hearts is to help us draw us closer to

00:25:11.460 --> 00:25:16.440
God and to see Him as our Father. And that is

00:25:16.440 --> 00:25:23.700
powerful. I remember as a new parent being very

00:25:23.700 --> 00:25:27.299
deeply moved by that because I know my heart

00:25:27.299 --> 00:25:31.039
from my children. It doesn't always come out

00:25:31.039 --> 00:25:34.259
very well. By the time it makes its way through

00:25:34.259 --> 00:25:40.140
my flesh, but I know my heart for them. I know

00:25:40.140 --> 00:25:42.420
that I want nothing but the very best for them.

00:25:42.920 --> 00:25:45.859
And to think that God, if that's true with me,

00:25:45.920 --> 00:25:48.079
Jesus said, if you being evil know how to give

00:25:48.079 --> 00:25:51.440
good gifts to your children, how much more? Your

00:25:51.440 --> 00:25:55.539
Father in heaven, right? So that's an amazing,

00:25:55.660 --> 00:26:03.680
amazing, amazing truth. Okay, so verse 7 now,

00:26:05.319 --> 00:26:08.240
Now they know that everything you have given

00:26:08.240 --> 00:26:12.740
Me is from you. So what is it that He has given?

00:26:13.839 --> 00:26:16.500
That the Father has given to Jesus and that Jesus

00:26:16.500 --> 00:26:21.200
has given to them? His words. Yeah, the truth.

00:26:21.900 --> 00:26:25.819
Think about how... I've really been, as I've

00:26:25.819 --> 00:26:27.779
been studying this, it's really been moving.

00:26:28.099 --> 00:26:31.440
It's true whenever something is in the forefront

00:26:31.440 --> 00:26:33.960
of your thought, you start seeing it everywhere.

00:26:34.619 --> 00:26:41.680
And I've just really been struck with how incredibly

00:26:41.680 --> 00:26:48.700
blessed we are to know what we know. Man, oh

00:26:48.700 --> 00:26:53.799
man. I mean, when you see people, even a lot

00:26:53.799 --> 00:26:57.039
of people who are in church and call themselves

00:26:57.039 --> 00:27:01.599
Christians, that are biblically illiterate, just...

00:27:01.519 --> 00:27:04.180
shockingly, biblically illiterate. I mean, just

00:27:04.180 --> 00:27:07.019
basics, basics, basics. And they don't even know

00:27:07.019 --> 00:27:11.460
that, you know, and it's, wow. So, so God, so

00:27:11.460 --> 00:27:13.680
again, you hear, you hear this, the value and

00:27:13.680 --> 00:27:15.720
the giving and the, and the receiving and the

00:27:15.720 --> 00:27:18.640
protecting here, right? And, and not only are

00:27:18.640 --> 00:27:21.730
God's People precious to him and you can hear

00:27:21.730 --> 00:27:24.430
the father giving his precious people to Jesus

00:27:24.430 --> 00:27:26.509
for safekeeping And now Jesus is giving them

00:27:26.509 --> 00:27:29.170
back to the father for safekeeping But you can

00:27:29.170 --> 00:27:32.849
hear the value of the word of God the truth and

00:27:32.849 --> 00:27:36.789
Jesus has given that to them All right, and they

00:27:36.789 --> 00:27:39.930
know that that is from the father remember Philip

00:27:39.930 --> 00:27:42.369
Near the beginning of all this that show us the

00:27:42.369 --> 00:27:44.609
father, right? And that's what Jesus has been

00:27:44.609 --> 00:27:46.970
doing. He's been revealing That heart of God

00:27:46.970 --> 00:27:49.809
is very different from the kind of God that they

00:27:49.809 --> 00:27:54.769
grew up with in hearing. I would suggest that's

00:27:54.769 --> 00:27:59.130
true for all of us. The longer that you spend

00:27:59.130 --> 00:28:01.690
in God's Word and let God speak for Himself,

00:28:01.710 --> 00:28:03.789
the more you'll fall in love with Him. But if

00:28:03.789 --> 00:28:06.250
you let religion get in the way and photobomb

00:28:06.250 --> 00:28:09.450
that, it'll give you a perverted or twisted,

00:28:09.910 --> 00:28:12.589
or it may be an easily manipulated form of God,

00:28:12.630 --> 00:28:15.750
but you won't love Him. the way you should and

00:28:15.750 --> 00:28:20.269
worship her. Yes? So, I thought about this occasionally.

00:28:21.250 --> 00:28:25.809
How do we discern how much time to spend alone

00:28:25.809 --> 00:28:28.529
praying to the Holy Spirit that as we read the

00:28:28.529 --> 00:28:32.230
Bible by ourselves, that we'll understand and

00:28:32.230 --> 00:28:34.789
understand the tree. And then how much time should

00:28:34.789 --> 00:28:40.190
we spend with other people in Bible study? Have

00:28:40.190 --> 00:28:41.829
you ever thought about that or is there any kind

00:28:41.829 --> 00:28:45.630
of indication? I don't know that there's a formula

00:28:45.630 --> 00:28:50.049
per se, but I can tell you this. You punched

00:28:50.049 --> 00:28:55.049
a button of mine. One of my pet peeves is people

00:28:55.049 --> 00:28:59.490
who profess Christ who can't seem to find a church.

00:29:01.069 --> 00:29:03.369
even really a Bible study. It's just me and my

00:29:03.369 --> 00:29:06.130
Bible and Jesus, you know, and that's all I need.

00:29:06.430 --> 00:29:09.269
Oh, my goodness. Now, the New Testament is very,

00:29:09.289 --> 00:29:12.529
very clear as we make our way through Ephesians,

00:29:12.529 --> 00:29:15.289
especially the chapter four. It's so abundantly

00:29:15.289 --> 00:29:19.930
clear that that God has given gifts to your brothers

00:29:19.930 --> 00:29:22.529
and sisters that He intends to them to give to

00:29:22.529 --> 00:29:24.809
you. But if you if you're not there, you're going

00:29:24.809 --> 00:29:28.470
to miss what God has to give to you, even in

00:29:28.470 --> 00:29:30.609
your alone time with the Holy Spirit in the Bible.

00:29:30.890 --> 00:29:33.230
It's just the way God has designed it to work.

00:29:34.150 --> 00:29:36.849
But on the other hand, of course, the other extreme

00:29:36.849 --> 00:29:40.930
is I get everything from Bible studies and church

00:29:40.930 --> 00:29:42.970
and whatever and don't spend time in the Word

00:29:42.970 --> 00:29:45.670
either. So I can't give you a formula, but I

00:29:45.670 --> 00:29:50.049
can say Dad is right in emphasizing repeatedly

00:29:50.049 --> 00:29:51.829
through the years that encouraging everybody

00:29:51.829 --> 00:29:55.670
to spend time every day in God's Word in some

00:29:55.670 --> 00:30:01.720
form or fashion and then be prepared. I would

00:30:01.720 --> 00:30:06.279
say the more time that I spend in God's Word,

00:30:06.339 --> 00:30:08.740
and not just read it to know stuff, but read

00:30:08.740 --> 00:30:12.480
it to really hear God speak to you. And then

00:30:12.480 --> 00:30:15.920
it sharpens you and encourages you and actually

00:30:15.920 --> 00:30:19.400
creates more of a thirst in your heart for more

00:30:19.400 --> 00:30:21.440
of it. And then when you gather with God's people

00:30:21.440 --> 00:30:24.220
and you hear even more, it's like, yes, give

00:30:24.220 --> 00:30:28.319
us any way I can get it, right? Any thoughts

00:30:28.319 --> 00:30:32.920
on... on that yourself. Okay. Prayer, the Bible

00:30:32.920 --> 00:30:36.559
says to be a constant state of prayer. Most of

00:30:36.559 --> 00:30:38.619
the time we think prayer is like our morning

00:30:38.619 --> 00:30:42.359
prayer or when we bow our heads or something

00:30:42.359 --> 00:30:45.339
like that. But prayer is just communication with

00:30:45.339 --> 00:30:49.740
God. That's right. So all the time, if you start

00:30:49.740 --> 00:30:54.480
your day out by reading the scripture, meditate

00:30:54.480 --> 00:30:57.869
upon that scripture all day. You know, and the

00:30:57.869 --> 00:31:01.049
Lord will reveal things from Scripture. He's

00:31:01.049 --> 00:31:03.450
not going to reveal anything that's not there,

00:31:03.990 --> 00:31:06.650
of course. But He will reveal other parts of

00:31:06.650 --> 00:31:09.869
Scripture to you as you meditate on that. That's

00:31:09.869 --> 00:31:14.930
right, that's right. And wear ear buds and listen

00:31:14.930 --> 00:31:16.849
to a service or something like that. Meditate

00:31:16.849 --> 00:31:19.069
like mowing grass. That's what I do every time

00:31:19.069 --> 00:31:22.119
I mow grass. Have a set of headphones on and

00:31:22.119 --> 00:31:24.859
I'll put a sermon on. That's right. And I'll

00:31:24.859 --> 00:31:27.440
meditate on that and mill light through, you

00:31:27.440 --> 00:31:30.759
know, and even afterwards I'm thinking about

00:31:30.759 --> 00:31:37.299
that. So don't confuse prayer with just 20 minutes

00:31:37.299 --> 00:31:40.849
in the morning or 10 minutes or however. That's

00:31:40.849 --> 00:31:43.990
something that we're constantly being communing

00:31:43.990 --> 00:31:49.369
with God. It don't have to be Dr. Anderson, it

00:31:49.369 --> 00:31:51.210
don't have to be anybody else. You just have

00:31:51.210 --> 00:31:54.549
to talk to him. He wants that fellowship. Please

00:31:54.549 --> 00:31:59.410
don't close your eyes when you're driving. You've

00:31:59.410 --> 00:32:05.049
got to have that desire to be in the world. Some

00:32:05.049 --> 00:32:06.900
people don't have as much time. You know, some

00:32:06.900 --> 00:32:08.380
people may have an hour and a half, two hours,

00:32:08.440 --> 00:32:10.619
whatever. But I'm saying that once you're in

00:32:10.619 --> 00:32:16.019
there, devote your attention to that, and once

00:32:16.019 --> 00:32:17.680
you start learning that, you're going to have

00:32:17.680 --> 00:32:19.079
that desire. You're going to fall more in love

00:32:19.079 --> 00:32:20.660
with him. That's right. That's the whole key

00:32:20.660 --> 00:32:23.259
thing is he wants you to know him intimately,

00:32:23.880 --> 00:32:25.779
to fall more in love with him. Same thing you

00:32:25.779 --> 00:32:28.380
was with your spouse. You wanted, when you first

00:32:28.380 --> 00:32:29.980
was dating, you wanted just to be with her, be

00:32:29.980 --> 00:32:31.519
with her, be with her. You still want to be with

00:32:31.519 --> 00:32:33.549
her. But I'm saying, when you first started,

00:32:33.630 --> 00:32:35.549
it was so hungry because you were learning. Same

00:32:35.549 --> 00:32:37.309
thing with him. That's right. The good thing

00:32:37.309 --> 00:32:39.670
about the scripture is, it's all learning. I

00:32:39.670 --> 00:32:42.029
mean, you'll never get to the total depths of

00:32:42.029 --> 00:32:43.730
it. That's right. You just keep going. And like

00:32:43.730 --> 00:32:45.650
you said, when you stem off other people's stuff,

00:32:45.730 --> 00:32:48.410
like what Larry said, that's great. I totally

00:32:48.410 --> 00:32:50.410
understand and believe that. You talk to them

00:32:50.410 --> 00:32:51.910
and pray to them throughout the day, meditate

00:32:51.910 --> 00:32:54.769
on what you hear. But you stem off other people's

00:32:54.769 --> 00:32:58.009
talk and not necessarily just the church service.

00:32:58.430 --> 00:33:00.869
but fellowshiping with people at work or whatever,

00:33:01.289 --> 00:33:03.930
and listen to what they have to say. You may

00:33:03.930 --> 00:33:05.589
not agree with it or whatever, but if you don't,

00:33:05.690 --> 00:33:07.109
then get back in order to see if they're right

00:33:07.109 --> 00:33:10.150
or wrong. And then, you know, use your judgment

00:33:10.150 --> 00:33:12.509
there. But you've got to have that, you've got

00:33:12.509 --> 00:33:15.630
to have that, you know, you've got to have that

00:33:15.630 --> 00:33:17.289
fellowship with you. And like Larry said, ear

00:33:17.289 --> 00:33:19.509
buds, listening, mowing grass, doing whatever,

00:33:20.549 --> 00:33:24.309
working whatever. And it gives a good perspective

00:33:24.309 --> 00:33:27.490
from someone else's point of view. Love you.

00:33:27.549 --> 00:33:31.549
Only that they're a good Bible fit, you know.

00:33:31.730 --> 00:33:34.190
Right, it comes with a qualification. Yeah, put

00:33:34.190 --> 00:33:36.029
on some good messages. And there's lots and lots

00:33:36.029 --> 00:33:37.970
of good resources out there. Some of them aren't

00:33:37.970 --> 00:33:40.329
quite as well known as others, but they're still

00:33:40.329 --> 00:33:42.130
very, very good. There's one thing about Bible

00:33:42.130 --> 00:33:44.289
in the year, you know, you can't shelve it at

00:33:44.289 --> 00:33:47.230
the end. Yeah. There's a lot of books you can

00:33:47.230 --> 00:33:48.809
say, well, I've gained a lot of knowledge on

00:33:48.809 --> 00:33:52.470
that. There's a lot to take in, yeah. Next? Yeah,

00:33:52.490 --> 00:33:54.890
right. A lot of weeks. I don't know, we have

00:33:54.890 --> 00:33:58.559
devotions at the end. Always do. That's right.

00:33:58.940 --> 00:34:01.680
And like you said, there's no formula to it because

00:34:01.680 --> 00:34:06.440
you're like, okay, here's four chapters. And

00:34:06.440 --> 00:34:08.920
you'll get about three words into the first verse

00:34:08.920 --> 00:34:11.579
and you're like, okay, that's about a half hour

00:34:11.579 --> 00:34:13.699
of like, wait a second, I didn't see that before.

00:34:14.239 --> 00:34:17.239
And then you cross -reverse it and you're never

00:34:17.239 --> 00:34:19.539
getting to the other chapters. That's right.

00:34:19.659 --> 00:34:22.159
That's right. That's my problem. That's why I

00:34:22.159 --> 00:34:24.119
don't read. I mean, it's just like three or four

00:34:24.119 --> 00:34:27.559
words. It's like... Wait a second, I never read

00:34:27.559 --> 00:34:32.199
that in there before. I read it many times, years.

00:34:33.300 --> 00:34:35.260
The pastor does that sometimes when he speaks.

00:34:36.880 --> 00:34:41.940
I didn't recognize that. I've seen that verse

00:34:41.940 --> 00:34:44.800
many, many, many times. It just wasn't the Holy

00:34:44.800 --> 00:34:51.300
Spirit trying to show you that particular information,

00:34:51.539 --> 00:34:53.780
which just seems to be very pertinent for the

00:34:53.780 --> 00:34:57.079
time of your life. That's right. Or your maturity

00:34:57.079 --> 00:35:03.360
or whatever. Yeah, that's right. Those secular

00:35:03.360 --> 00:35:06.340
words do that, you know. That's why I don't,

00:35:06.340 --> 00:35:09.059
I mean, me personally I know Dad and some others

00:35:09.059 --> 00:35:11.380
really like reading the Bible in a year, and

00:35:11.380 --> 00:35:14.760
I have done that, okay, but generally I don't

00:35:14.760 --> 00:35:16.579
myself do that because I have that very problem.

00:35:17.039 --> 00:35:21.519
I always hit some statement or some phrase or

00:35:21.519 --> 00:35:24.090
something in there that makes me go... Whoa,

00:35:24.170 --> 00:35:26.090
wait a minute. I just can't help myself. I just

00:35:26.090 --> 00:35:28.269
got a drill down on that. You know what I'm saying?

00:35:28.670 --> 00:35:32.110
So it's slow going for me. But yes, you're right.

00:35:32.289 --> 00:35:34.349
And that's what meditating is all about, right?

00:35:34.349 --> 00:35:37.409
That's what Larry is saying. Don't just read

00:35:37.409 --> 00:35:39.190
it, check the box. Okay, I brushed my teeth,

00:35:39.349 --> 00:35:41.170
had cereal, I did my quiet time. And then go

00:35:41.170 --> 00:35:44.969
on about your day. Let it really soak in. And

00:35:44.969 --> 00:35:47.070
you've heard me say many times, and I really

00:35:47.070 --> 00:35:49.329
firmly believe in this, I guess my way of saying

00:35:49.329 --> 00:35:52.130
the meditate thing is wrestle with the text.

00:35:52.750 --> 00:35:55.110
Wrestle with the text. If something doesn't make

00:35:55.110 --> 00:36:00.789
sense, wrestle with it and pray and seek resources,

00:36:01.190 --> 00:36:02.750
whatever that is, whether it's a sermon or whatever,

00:36:03.250 --> 00:36:05.590
and listen to others until it's resolved in your

00:36:05.590 --> 00:36:09.030
thinking. And you'll really grow by that. So

00:36:09.030 --> 00:36:13.989
God's truth, verse 7 then, God's truth, He says,

00:36:15.099 --> 00:36:17.960
Now they know that everything that you have given

00:36:17.960 --> 00:36:21.679
Me is from you. This valuable, valuable treasure

00:36:21.679 --> 00:36:24.900
that God the Father has given to the Son. Remember,

00:36:25.179 --> 00:36:27.480
throughout the Gospel of John, Jesus said again

00:36:27.480 --> 00:36:29.760
and again, I came to do not My will with the

00:36:29.760 --> 00:36:31.539
will of Him who sent Me. The words you hear Me

00:36:31.539 --> 00:36:34.900
say are the Father's words. In John chapter 3,

00:36:35.039 --> 00:36:38.019
the second half, after the Nicodemus episode,

00:36:38.380 --> 00:36:41.639
the second half, John the Baptist comes back

00:36:41.639 --> 00:36:45.150
and he tells his disgruntled disciples, Effectively,

00:36:45.150 --> 00:36:47.750
I'm of the earth and I'm only the witness from

00:36:47.750 --> 00:36:49.429
the earth and I can only give you so much. But

00:36:49.429 --> 00:36:52.389
He is from heaven. He's the witness from heaven.

00:36:52.690 --> 00:36:55.389
And He's giving you the very words of God. The

00:36:55.389 --> 00:36:58.829
very truth of God. Who God is. Who He really

00:36:58.829 --> 00:37:02.289
is. Not who you want Him to be. Not who the world

00:37:02.289 --> 00:37:05.090
says that He ought to be or any of that. It's

00:37:05.090 --> 00:37:09.010
who He really is in His heart. And then verse

00:37:09.010 --> 00:37:16.280
8. The words that you gave me right so if you're

00:37:16.280 --> 00:37:18.179
in doubt about the interpretation of verse 7

00:37:18.179 --> 00:37:20.780
verse 8 clears it up Right context this came

00:37:20.780 --> 00:37:24.619
another key Bible principle, right? And by the

00:37:24.619 --> 00:37:26.219
way if you are wrestling with the text something

00:37:26.219 --> 00:37:28.559
doesn't make sense Look at a look at immediate

00:37:28.559 --> 00:37:30.900
context first try to work it out very often you

00:37:30.900 --> 00:37:33.340
can work it out from the immediate context That's

00:37:33.340 --> 00:37:35.260
what's happening there And then sometimes you

00:37:35.260 --> 00:37:37.840
very often too you'll need to reach into other

00:37:37.840 --> 00:37:40.239
parts of scripture that speak more fully to that

00:37:40.239 --> 00:37:43.960
issue But verse 8 there clears it up for I have

00:37:43.960 --> 00:37:48.840
given them the words that you gave me and they

00:37:48.840 --> 00:37:54.500
have what? received accepted them and have come

00:37:54.500 --> 00:38:00.099
to know in truth that I came from you and they

00:38:00.099 --> 00:38:03.019
have believed that you sent me the thing that

00:38:03.019 --> 00:38:05.480
they were still not really clear about is what

00:38:05.480 --> 00:38:08.440
exactly was his mission, but they knew he was

00:38:08.440 --> 00:38:11.139
from God They absolutely knew that, and they

00:38:11.139 --> 00:38:13.719
knew He was the Messiah, and they had received

00:38:13.719 --> 00:38:16.000
these words. And Jesus has already, in those

00:38:16.000 --> 00:38:19.659
four chapters, begun to disclose to them what's

00:38:19.659 --> 00:38:21.739
about to happen in the hours, months, and even

00:38:21.739 --> 00:38:25.400
years ahead, as things are going to go in a very

00:38:25.400 --> 00:38:29.619
radically different direction than the Messianic

00:38:29.619 --> 00:38:33.139
picture that they had grown up with. They knew

00:38:33.139 --> 00:38:34.639
He was the Messiah and they thought He was going

00:38:34.639 --> 00:38:36.420
to take David's throne and kick Rome to the curb

00:38:36.420 --> 00:38:39.320
and usher in, reverse the curse and all of that,

00:38:39.400 --> 00:38:41.719
all those Messianic prophecies. And Jesus is

00:38:41.719 --> 00:38:44.260
saying, that's why I think that that segment

00:38:44.260 --> 00:38:46.099
of time after His resurrection and before His

00:38:46.099 --> 00:38:48.059
ascension was so important, because He had to

00:38:48.059 --> 00:38:50.460
take them back through the Scriptures and carefully

00:38:50.460 --> 00:38:53.780
parse out for them how those Old Testament Scriptures

00:38:53.780 --> 00:38:59.440
really were fulfilled in this first coming, right?

00:38:59.719 --> 00:39:01.739
That's very, very important. And that's why I

00:39:01.739 --> 00:39:05.539
think we see so much quotation of Scripture in

00:39:05.539 --> 00:39:07.139
particularly the Gospels, but really all the

00:39:07.139 --> 00:39:09.219
New Testament, right? There's so much quotation.

00:39:09.320 --> 00:39:11.300
Why is there so much quotation of the Old Testament

00:39:11.300 --> 00:39:14.519
Scriptures? Because they are repeating to us

00:39:14.519 --> 00:39:16.980
what Jesus had told them after His resurrection.

00:39:18.860 --> 00:39:21.460
So verse 8, for I have given them the words you

00:39:21.460 --> 00:39:24.420
gave me. They have received them and come to

00:39:24.420 --> 00:39:27.730
know. in truth that I came from you, and they

00:39:27.730 --> 00:39:30.690
have believed that you sent Me." Why is that

00:39:30.690 --> 00:39:36.530
so important? Because the words that Jesus gives

00:39:36.530 --> 00:39:40.449
are not just His opinion. It's not just His thoughts.

00:39:40.510 --> 00:39:45.750
He's not some rogue, false prophet who's had

00:39:45.750 --> 00:39:47.690
a vision in a cave somewhere that nobody else

00:39:47.690 --> 00:39:50.489
knows anything about. No, this is coming directly

00:39:50.489 --> 00:39:52.670
from the heart of God. I love that little phrase

00:39:52.670 --> 00:39:56.760
in one of our hymns. Jesus blessed Redeemer sent

00:39:56.760 --> 00:40:02.079
from the heart of God. I'm starting a study in

00:40:02.079 --> 00:40:04.519
Colossians now with our Thursday Bible study.

00:40:05.340 --> 00:40:07.800
And that's the whole theme of Colossians. It's

00:40:07.800 --> 00:40:10.800
kind of a twin book to Ephesians. They're very

00:40:10.800 --> 00:40:13.039
similar in many respects. But in Ephesians, the

00:40:13.039 --> 00:40:15.980
Fathers take center stage in Colossians, at least

00:40:15.980 --> 00:40:18.429
in the opening part. In the opening of Colossians,

00:40:18.590 --> 00:40:21.469
Jesus is taking center stage. He is the exact

00:40:21.469 --> 00:40:23.670
representation of God's being. He is everything

00:40:23.670 --> 00:40:26.829
God wants us to know about himself we can see

00:40:26.829 --> 00:40:32.210
in the sun. When you see Jesus being compassionate

00:40:32.210 --> 00:40:35.449
to people and patient, like you said, with people,

00:40:36.130 --> 00:40:37.969
that's the Father. He's revealing the Father.

00:40:39.469 --> 00:40:42.710
Okay, so that's point number one I outlined.

00:40:43.010 --> 00:40:46.010
Jesus characterizes the disciples as those who

00:40:46.010 --> 00:40:48.550
show they are gods by obeying His truth. They

00:40:48.550 --> 00:40:54.369
receive it, they hear it, and they know who Jesus

00:40:54.369 --> 00:40:56.150
is. They're His sheep, right? They've heard His

00:40:56.150 --> 00:40:59.250
voice. Now point number two, Jesus requests that

00:40:59.250 --> 00:41:01.690
the Father protect the disciples in the world

00:41:01.690 --> 00:41:04.789
system. Let's start with verse 9. This is 9 -12.

00:41:05.289 --> 00:41:10.570
I am praying for them. I am not praying for the

00:41:10.570 --> 00:41:13.349
world, but for those whom you have given me,

00:41:13.349 --> 00:41:17.250
for they are yours. This is now the third time

00:41:17.250 --> 00:41:20.289
we have encountered this almost exact same phrase,

00:41:21.110 --> 00:41:25.170
whom you have given me. You find it up at the

00:41:25.170 --> 00:41:30.369
end of verse 2, and given authority over all

00:41:30.369 --> 00:41:32.409
flesh to give eternal life to all whom you have

00:41:32.409 --> 00:41:34.650
given me. And then in verse 6, I have manifested

00:41:34.650 --> 00:41:36.690
your name to the people you have given me. And

00:41:36.690 --> 00:41:39.710
now in verse 9, I'm praying not for the world,

00:41:39.809 --> 00:41:44.880
but for those whom you have given me. One of

00:41:44.880 --> 00:41:47.699
the keys to Bible study, another one of the keys,

00:41:47.900 --> 00:41:50.119
besides context as king and wrestling with the

00:41:50.119 --> 00:41:53.920
Scriptures, another one is repetition is important.

00:41:54.539 --> 00:41:58.539
It's there for emphasis. He's trying to drive

00:41:58.539 --> 00:42:01.579
a point home, right? And the disciples are hearing

00:42:01.579 --> 00:42:04.719
this and they're realizing, oh, wait a minute.

00:42:05.139 --> 00:42:07.019
In fact, he's already told them, remember earlier,

00:42:07.099 --> 00:42:10.079
he said, you did not choose me, but I chose you

00:42:10.079 --> 00:42:13.699
and appointed you to go bear fruit. Right, so

00:42:13.699 --> 00:42:16.539
they thought that they had sort of stumbled on

00:42:16.539 --> 00:42:18.960
him and, hey, let's go tell Nathan, you know,

00:42:19.000 --> 00:42:23.940
hey, we found the Messiah. No, no, no. It only

00:42:23.940 --> 00:42:27.500
looks that way to you, okay. Woman at the well,

00:42:27.679 --> 00:42:30.000
you know. Woman at the well, right, right, right.

00:42:30.460 --> 00:42:33.280
And we have his wife. Yeah, Nicodemus too, you

00:42:33.280 --> 00:42:35.360
know. He thought he was going to visit the Messiah,

00:42:35.539 --> 00:42:37.219
but what he didn't realize was that he was being

00:42:37.219 --> 00:42:41.539
drawn. I'm praying. Notice also he says, Who's

00:42:41.539 --> 00:42:45.619
he praying for here? He's interceding for, as

00:42:45.619 --> 00:42:47.980
our High Priest here, he's interceding for his

00:42:47.980 --> 00:42:50.139
people, right? Not for the, not for the world

00:42:50.139 --> 00:42:53.320
system. Does that mean that he doesn't care for

00:42:53.320 --> 00:43:10.619
the other people who are in that system? Here,

00:43:10.739 --> 00:43:13.699
in this case, he's not praying for the people

00:43:13.699 --> 00:43:19.159
in that system. In other words, you can't just

00:43:19.159 --> 00:43:21.139
yank that out and try to understand it. Look

00:43:21.139 --> 00:43:23.280
at the rest of the context, particularly when

00:43:23.280 --> 00:43:26.519
it gets down to verse 15, where he says, I do

00:43:26.519 --> 00:43:27.659
not ask that you take them out of the world,

00:43:27.739 --> 00:43:30.360
but you keep them from the evil one. Remember

00:43:30.360 --> 00:43:33.960
that Jesus already in chapter 8 had said as the

00:43:33.960 --> 00:43:36.190
light of the world, right? He had turned the

00:43:36.190 --> 00:43:38.929
light on and he had, let's use this illustration,

00:43:39.170 --> 00:43:41.809
he had parted the curtain and revealed that the

00:43:41.809 --> 00:43:43.929
man behind their system was not who they thought

00:43:43.929 --> 00:43:46.170
it was, right? It's not God, it's not Abraham.

00:43:46.630 --> 00:43:50.289
You are sons of the devil. The man behind your

00:43:50.289 --> 00:43:53.789
system is the devil, okay? And so I think what

00:43:53.789 --> 00:43:56.670
he's saying here is leading up to, this is part

00:43:56.670 --> 00:43:59.900
of like Romans and the Ladder, He's he's leading

00:43:59.900 --> 00:44:04.800
up to this idea that his his prayer for protection

00:44:04.800 --> 00:44:08.159
Is not necessarily just that whole system. He's

00:44:08.159 --> 00:44:10.059
not asking that God the Father would preserve

00:44:10.059 --> 00:44:13.460
that system Okay, he doesn't say the people in

00:44:13.460 --> 00:44:15.260
the world He just says the world is the system

00:44:15.260 --> 00:44:17.980
is referring out of this to this system that

00:44:17.980 --> 00:44:23.000
is headed by Satan and is Marches under or wears

00:44:23.000 --> 00:44:26.920
the robes of the God of Abraham Isaac and Jacob

00:44:27.420 --> 00:44:30.719
Okay? And marches in their synagogues and in

00:44:30.719 --> 00:44:32.599
their temple with their big scrolls, you know,

00:44:32.960 --> 00:44:35.139
and make a big to -do out of God's Word, but

00:44:35.139 --> 00:44:38.760
they refuse to obey it or even to allow it to

00:44:38.760 --> 00:44:43.059
speak to them and come to Jesus, right? And so

00:44:43.059 --> 00:44:47.679
what he's done is he's revealed that this system

00:44:47.679 --> 00:44:50.500
is broken and it's under judgment. In fact, he's

00:44:50.500 --> 00:44:52.420
already revealed that earlier. We looked at that

00:44:52.420 --> 00:44:57.500
in chapter 16, right? That's verse 8, the Holy

00:44:57.500 --> 00:45:01.960
Spirit. It's the prior chapter, chapter 16. And

00:45:01.960 --> 00:45:04.099
when He comes, He will convict the world concerning

00:45:04.099 --> 00:45:06.760
sin and righteousness and judgment. Sin because

00:45:06.760 --> 00:45:09.000
they do not believe in Me. Righteousness because

00:45:09.000 --> 00:45:11.099
I go to the Father. You will see Me no more concerning

00:45:11.099 --> 00:45:13.860
judgment because the ruler of this world, of

00:45:13.860 --> 00:45:17.480
this system is judged. He is not asking the Father

00:45:17.480 --> 00:45:20.039
to preserve that system, but He is asking to

00:45:20.039 --> 00:45:22.360
preserve the people who are the fathers out of

00:45:22.360 --> 00:45:27.210
that system. Let me be clear about this. It's

00:45:27.210 --> 00:45:30.750
not that He doesn't care about or love the unsaved

00:45:30.750 --> 00:45:33.469
people who are still lost and deceived in that

00:45:33.469 --> 00:45:37.550
system. It's that specifically here, as a high

00:45:37.550 --> 00:45:39.750
priest, He is praying for His people who will

00:45:39.750 --> 00:45:43.070
be persecuted by that system, just as He is about

00:45:43.070 --> 00:45:46.590
to be. And He's asking the Father to protect

00:45:46.590 --> 00:45:53.519
them. Right, that's right. Now that was for the

00:45:53.519 --> 00:45:57.679
system. I believe it was. That was for the system.

00:45:57.820 --> 00:46:03.840
Yeah, that's right. Don't give up on them. This

00:46:03.840 --> 00:46:07.260
corrupt, corrupt system. Now that's who He was

00:46:07.260 --> 00:46:09.739
bringing them for. On the cross, right? Right,

00:46:09.820 --> 00:46:14.420
that's right. And you know, even John tells us,

00:46:14.420 --> 00:46:17.760
chapter 12, like it is, that there were even

00:46:17.760 --> 00:46:19.699
many priests who believed in Him, but they were

00:46:19.699 --> 00:46:22.389
afraid because of their reputation. And they're

00:46:22.389 --> 00:46:24.110
going to get kicked out of synagogue. Right.

00:46:24.809 --> 00:46:27.670
And then there's two examples in John's gospel

00:46:27.670 --> 00:46:32.389
of very highly placed, wealthy, influential people

00:46:32.389 --> 00:46:35.389
who were the head of a part of that system, Nicodemus

00:46:35.389 --> 00:46:38.570
and Joseph Arimathea. Both are examples of God's

00:46:38.570 --> 00:46:41.409
grace, even to those leaders, right? The Jews.

00:46:41.630 --> 00:46:45.429
So there are still many in that system that will

00:46:45.429 --> 00:46:49.170
be called out. You know, that's not our tendency

00:46:49.170 --> 00:46:51.829
to do though, forgive those that hurt us. Yeah.

00:46:52.769 --> 00:46:57.409
Even if you love the Lord, our tendency is to...

00:46:57.409 --> 00:47:01.349
If you say that's not your tendency, then you're

00:47:01.349 --> 00:47:03.550
lying because most people have that honor. That's

00:47:03.550 --> 00:47:05.690
right. They want to rebel by it. That's right.

00:47:05.889 --> 00:47:08.110
That's the only way we are different. And I'm

00:47:08.110 --> 00:47:13.889
not trying to bring this up when Erica mentioned,

00:47:13.909 --> 00:47:19.230
not about Erica, but the guy got killed. Oh.

00:47:20.860 --> 00:47:25.340
When she actually forgave that guy. I really

00:47:25.340 --> 00:47:27.300
hope in her heart she did because she said it.

00:47:27.360 --> 00:47:29.639
That speaks volumes for her heart, for not only

00:47:29.639 --> 00:47:31.739
love for her husband, for her love for that.

00:47:32.059 --> 00:47:33.940
The same thing with Jesus when he's on the cross.

00:47:35.440 --> 00:47:38.380
It's hard to do. So that just speaks just how

00:47:38.380 --> 00:47:41.260
much love and intensity of love that he had.

00:47:42.519 --> 00:47:47.360
That's right. That's right. Yes. Vengeance is

00:47:47.360 --> 00:47:49.639
mine says the Lord I will repay leave it to him.

00:47:49.639 --> 00:47:53.260
We're not to judge them right delight in their

00:47:53.260 --> 00:47:59.679
judgment, but to love them Why doesn't God intervene?

00:48:00.500 --> 00:48:02.739
Why doesn't he just zap these people like he

00:48:02.739 --> 00:48:06.900
did Ananias and Sapphira? I mean, why can't he

00:48:06.900 --> 00:48:09.340
stop these wicked people from killing others?

00:48:09.639 --> 00:48:11.719
Why doesn't he just zap them with a lightning

00:48:11.719 --> 00:48:20.989
bolt? Wouldn't that be nice? You know that person's

00:48:20.989 --> 00:48:24.090
dead they can't do they can't hurt others Why

00:48:24.090 --> 00:48:26.269
can't it be like that because sometimes I think

00:48:26.269 --> 00:48:32.369
he's We say we say stuff like that's been bad,

00:48:32.369 --> 00:48:35.969
but he's gonna get bored somehow out of all this

00:48:35.969 --> 00:48:37.869
From all stuff. He's gonna be cool. That's my

00:48:37.869 --> 00:48:41.429
service, bro What if what if what if God had

00:48:41.429 --> 00:48:47.590
done that? at first to Saul. Saul was a major

00:48:47.590 --> 00:48:51.750
persecutor of the church, right? But God had

00:48:51.750 --> 00:48:55.010
mercy on him and gave him, eventually caused

00:48:55.010 --> 00:48:57.849
him to be, ironically, of all the people, right?

00:48:58.170 --> 00:49:01.150
To the Jews and Hebrew Hebrews to be the apostle

00:49:01.150 --> 00:49:04.210
to the Gentiles. God has a real sense of humor,

00:49:04.369 --> 00:49:07.510
but God is patient. Well, we're no better than

00:49:07.510 --> 00:49:13.980
they are. That's right. Peter and Jude both say

00:49:13.980 --> 00:49:17.519
that God has done that in the past. He has destroyed,

00:49:17.519 --> 00:49:21.219
like Sodom and Gomorrah for example, and the

00:49:21.219 --> 00:49:24.539
world that was before the flood as examples.

00:49:26.539 --> 00:49:30.739
But Peter says God is patient with you. Not wanting

00:49:30.739 --> 00:49:34.860
anyone to perish. So He's patient. Alright, let's

00:49:34.860 --> 00:49:39.639
close the prayer. Good to see everybody. Father

00:49:39.639 --> 00:49:41.880
thank you for your patience with us. Thank you

00:49:41.880 --> 00:49:45.480
for the value incredible value of your word the

00:49:45.480 --> 00:49:48.460
truth that we have in front of us It's not something

00:49:48.460 --> 00:49:51.480
we should take lightly at all But we should hold

00:49:51.480 --> 00:49:54.760
it treasure it and and keep it and guard it and

00:49:54.760 --> 00:49:57.019
protect it first in our own thinking and then

00:49:57.019 --> 00:50:00.239
in our churches and our families and then and

00:50:00.239 --> 00:50:02.380
hold our and then to our neighbors as well hold

00:50:02.380 --> 00:50:08.119
it out and not be afraid to to share it and to

00:50:09.480 --> 00:50:13.079
not to argue with others, but just from loving

00:50:13.079 --> 00:50:17.260
to tell them the truth. I pray for your blessing

00:50:17.260 --> 00:50:20.280
now on the service, rest of the service, and

00:50:20.280 --> 00:50:22.699
the lunch today, the fellowship, and then the

00:50:22.699 --> 00:50:23.719
Bible study this evening.
