WEBVTT

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He said to them, the Son of Man is being betrayed

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into the hands of men, and they will kill him.

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And after he is killed, he will rise the third

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day. But they did not understand this saying,

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and were afraid to ask him. And then let's turn

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our attention. Well, I can read the whole thing,

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verses 33 to 37. also a mark. It says, Denny

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came to Capernaum. When he was in the house,

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he asked them, What was it you were disputing

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among yourselves on the road? But they kept silent,

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for on the road they had disputed among themselves

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who should be the greatest. And he sat down,

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called the twelve, and said to them, If anyone

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desires to be first, he shall be last of all.

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servant of all. Then he took a little child and

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said in the midst of them, when he had taken

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him in his arms, he said to them, whoever receives

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one of these little children in my name, receives

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me. And whoever receives me, receives not me,

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but him who sent me. That's right. Now let me

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read this out of John because if you look, In

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Matthew's account, Matthew 18 .1, it reads, at

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that time the disciples came to Jesus saying,

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who then is the greatest in the kingdom of heaven?

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If you read that and then you compare that with

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Mark, it seems like Jesus asked them. He asked

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them what they were disputing about. And in Matthew,

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Jesus said, who then is the greatest in the kingdom

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of heaven? At that time, disciples came to Jesus

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saying. So they asked Jesus who is the greatest

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in the kingdom. But if we read Mark, it seems

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like that Jesus is asking them, what were you

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discussing? So let me read this. I thought this

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was real good. It says, now this takes all three

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of the gospels and puts them in order. It says,

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at that time disciples came to Jesus when he

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was in the house, saying, Who then is the greatest

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in the kingdom of heaven? Then Jesus asked them,

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What was it you disputed among yourselves on

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the road? But they kept silent, for on the road

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they had disputed among themselves who would

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be the greatest. And he sat down, called the

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twelve, and said to them, If anyone desires to

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be first, He shall be the last of all and servant

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of all. Then he, perceiving the thoughts in their

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hearts, took a little child and set him by him

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in the midst of them. And when he had taken him

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in his arms, he said then, Assuredly, I say to

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you, unless you are converted and becoming a

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little child, you will by no means enter the

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kingdom of heaven. Therefore, whoever humbles

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himself as this little child, child is the greatest

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in the kingdom of heaven whoever receives one

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little child like this in my name receives me

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and whoever sees me receives not me but him who

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sent me for he who is least among you all will

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be great yeah I thought that was I thought that

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was worth putting all them together because we

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could see the we could see the difference. So

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last week, or the last time we met, we finished

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up where the disciples couldn't heal this boy

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and they'd come to Jesus and they'd ask him why.

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And he said it was because of your lack of prayer

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and fasting. So as we come here, we pick up with

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them leaving, Caesarea Philippi. So we pick up

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that Jesus and his disciples are again traveling.

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And Luke says in 9 .43, they were all amazed

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at the majesty of God, but while everyone marveled

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at all the things which Jesus did. That's what

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Luke says. So that's Luke's account as they leave

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Caesarea Philippi. Now if you remember on the

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map, Caesarea Philippi, and I think I'll mention

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this again, is about 40 miles up further past

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Galilee from Perna. So Jesus is in that area,

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which is a Gentile area, and so he's leaving

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there and he's starting his downward track toward...

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Jerusalem for the last time. Luke's point is

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they continued to be marveled not just this one

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time by all his actions, but not necessarily

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at Jesus, but his actions. They were not marveling

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at the Creator, but at the creation of miracles.

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That's what the crowds were doing when they left

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Caesarea Philippi. And in verse 30, it says they

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went from there. There was a region of Caesarea

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Philippi near the Mount of Transfiguration. Remember,

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right prior to our last lesson, that's where

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we looked at the Mount of Transfiguration. As

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they traveled from there, they passed through

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Galilee. They were traveling south to Jerusalem.

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These are... towns that they are on the way.

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And I believe Peter, as he looks back, and I

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believe he, as he told these stories, he was

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relating what he remembered to Mark. If you remember.

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A lot of influence. Because Mark never actually,

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he may have seen the Lord, and I think he did.

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because you remember in the very beginning of

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our study when the disciples went out with Jesus

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and Judas had betrayed him that one of the guards

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grabbed the cloak of someone there and said that

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he ran home unclothed and most scholars believe

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that was Mark that was traveling because he had

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kind of went out late And he was following these

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disciples, especially Peter, as they went out

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with Jesus. So he gets scared and he runs and

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somebody only grabs his cloak and he comes off

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of him. But as far as any formal teaching or

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anything like that, I don't think he was a pretty

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young fellow at the time too. Yeah, even though

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that had a falling out one time, yeah. That happens.

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Yeah, it does. I believe to Peter as he looks

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back to these events, it is now more important

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because this is the last time they were there.

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So Peter's recollecting as they travel, Peter's

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recollecting these last events, these last things

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that Jesus would have said to him that really

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stuck out in his mind. The area of Galilee was

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a major place where not only Jesus ministered,

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but Peter could recall intimate times with Jesus

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and Peter's close friends. So I think they could

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have been mentioned for this reason as well.

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Looking back, Peter would remember the good times,

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like when you go to a special place and you look

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back, and you remember things. Even pictures.

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You know, that's why we take a lot of pictures.

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Dave is one of the biggest I've ever seen it

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taking a lot of pictures. And you can look back,

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we've looked back through some Warner's old pictures.

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And we can look back and remember things that

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had happened. And I thought this was a good insight

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as Jesus is transitioning. from his public ministry

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to his private disciples' ministry. This came

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out of our yellow book, if you remember that

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yellow book that we had. I still have that book.

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Jesus' focus has changed from let me go into

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the next towns that I may preach there, that

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was in Mark 1 .38, to he did not want anyone

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to know it. for he taught his disciples. This

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is in Mark 9, 30 to 31. So it shows his public

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ministry, and then his changing his focus to

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teaching his disciples. We sense the determination

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as he labors to correct the 12's flawed understanding

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of his mission. Time is running out, and his

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disciples... Hard heads haven't softened, even

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before the greatest teacher who ever lived. For

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the second time, Jesus explains the highlights

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of what will happen to him. The disciples still

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can't fit the Son of Man together with killed.

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connect the dots, so to speak, as Jesus is going

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to be sacrificed. Because their thinking is still

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that they're headed to Jerusalem to be king.

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And that's probably where this discussion about

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who is the greatest comes up. And also, we're

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not going to look into that tonight, but that

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could be looking back at Peter James and John

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on the Mount of Transfiguration thinking how

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special they were compared to the other disciples.

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And I'll mention this again, that this journey

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from Caesarea Philippi to Capernaum where Jesus

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asked them, what were you discussing on the way,

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would probably take two to three days. Heavy

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walking, not stopping, would have took 12 hours.

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You figure the terrain and eating and sleeping

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and things like that, scholars think it would

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have took two to three days. So this journey

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that they're on is a two to three day journey

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before Jesus gets to Caesarea Philippi where

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he talks to them about who is the greatest. So

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there's been many conversations on that road

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with Jesus. And I'm sure the other disciples

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have had many conversations amongst themselves.

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You know, and they realize, you know, we're going

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to Jerusalem. It's almost a Passover. So they

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know they're going to, they don't know it's going

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to be the last time, but they know they're headed

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to Jerusalem. And Jesus is telling them all these

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things, and they're thinking, well, maybe this

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is going to be the time when he's going to set

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up this kingdom, when he's going to take over.

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That's my thought. Who's going to be the greatest?

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Yeah, who's going to be the greatest? Who's going

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to sit on his right hand when we get there? What's

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that? They're getting the seat warmed up. Yeah,

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that's right. But ever since Peter had that serious

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scolding when he tried to correct Jesus. Remember

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that? Now they're afraid to ask him what it means.

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Or perhaps they're afraid to ask because they

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are gradually realizing what he means. And it

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does not sound pretty. We're going to be talking

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about some of those things. So in verse 30, as

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they pass through Galilee, and he did not want

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anyone to know. Galilee was a region, not a town.

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Most scholars believe Jesus was traveling not

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through the center of Galilee, but through the

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edges of it, not to draw attention to himself.

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Keep in mind, this is where 99 % of Jesus' ministry

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was done. And now, he alone knows this is the

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last time he will see it. Jesus had a lot of

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memories there. He grew up and walked in Nazareth,

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walked through Nazareth, through Capernaum. He

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was baptized by John. He called his disciples

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there. He's done a lot of miracles. He had lots

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of friends, some amazing teachings. And the reason

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I bring that up, I just want us to focus on the

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good things that Jesus... of Jesus as minister.

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We know he had a lot of disputes or confrontations

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from the religious leaders and things like that.

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But there's a lot of good that has happened there.

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And we know there was difficulty as well. We

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tend to forget the human side of Jesus. And some

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scholars believe that as Jesus... again, tells

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them about what will be happening. It's kind

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of a reminder to Himself of the difficult days

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that are coming ahead, not only to remind the

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disciples and to prepare them, but for Himself

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as well, to encourage Himself. Because Jesus

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never, He never turned away from heading toward

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the cross. Once he left, and it was somewhere

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around four to six months before he ever got

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there, he never once, we don't never ever see

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him once say, well, let's go back up. When he

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mentions these towns, these are gonna be the

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last time that he mentions Capernaum and Galilee

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until after the resurrection. Where it's interesting

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that he does tell his disciples to go back to

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and he will meet them there. The place where

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he ministered at the very beginning. Like you

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said, this is a short period of time, a three

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-year period of time. So any of the events that

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Jesus did was part of it. The disciples would

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have that fresh in their mind. So how can you

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come off of a mountain of transfiguration? and

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then tell these guys, I'm going to the cross

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to die. You don't think, I mean, even like he

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turned to Peter and said, no, give behind me

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Satan, because you just saw Christ in his warfication.

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You know, I mean, you saw this and you heard

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God's voice and this is the man that that happened

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to, you know? And now he's like, okay, I'm going

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to drew something that died. You know you're

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not. We'll get behind me saying, you know, then

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you get all pouty faced and shut up, you know,

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for a long time. But I mean, it just didn't equal

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up, but you know. Yeah. You know, he said, I'm

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Christ, you know. I am the Christ. And then he

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showed you his glorification as Christ. And then

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he's like, now I'm going to die. That doesn't

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drive at all. To Jesus, it does, because you're

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right, he was focused and he knew that he was

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going to the cross. And it was starting to soak

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in these guys a little bit. I think your second

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point, it was starting to soak in a little bit.

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Because they kept saying, no, no, because they

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still had time. No, no, no, now he's like...

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He's heading this way. It's like, guys, he's

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going to Jerusalem and this is not a good idea.

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But he is dead settled going this way. And they're

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thinking, they just didn't have a category for

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a suffering Messiah. One that, because they'd

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already said that he was a Messiah. I remember

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Peter said that. You're the Christ. He made that

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statement. I can see these disciples point of

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view. Next time when we get together, we're going

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to be talking about the upside down kingdom.

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You've heard it said that the upside down kingdom.

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And what it is, what that means, is everything

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that Jesus taught is opposite of the way we think.

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Opposite of the way we think. What true greatness

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is that we're going to be talking about. Different

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things, and we'll talk more about that when we

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get there. But you're right. Jesus does not go

00:19:04.000 --> 00:19:06.849
back there until after the resurrection. And

00:19:06.849 --> 00:19:10.250
that is to meet with His disciples where His

00:19:10.250 --> 00:19:13.950
ministry began. I think that's so cool. Meeting

00:19:13.950 --> 00:19:17.430
His disciples in a familiar place. Places that

00:19:17.430 --> 00:19:20.710
would spark their memory of their teachings.

00:19:21.390 --> 00:19:29.049
Like pictures do for us. Yeah, all these places

00:19:29.049 --> 00:19:32.950
in Galilee would be familiar places because that's

00:19:32.950 --> 00:19:36.630
where Jesus spent 99 % of His... His time the

00:19:36.630 --> 00:19:40.549
only time he only times that he went down to

00:19:40.549 --> 00:19:45.450
Jerusalem Was for feast where it was prescribed

00:19:45.450 --> 00:19:50.150
by man most 99 percent of the time he was in

00:19:50.150 --> 00:19:55.589
the area of Caesarea In the area of Galilee.

00:19:55.690 --> 00:20:00.089
Yeah now sometimes he sometimes he went up When

00:20:00.089 --> 00:20:02.309
he wanted to get away remember that one journey

00:20:02.309 --> 00:20:05.400
it probably took several months when he went

00:20:05.400 --> 00:20:08.960
up to Tyra and Sidon and he came back around

00:20:08.960 --> 00:20:12.000
into the Decapolis area, which was another Gentile

00:20:12.000 --> 00:20:14.819
area on the other side of the Sea of Galilee.

00:20:16.640 --> 00:20:21.980
But 99 % of the time Jesus spent in this area.

00:20:27.799 --> 00:20:31.630
That's right. And they would remember the Holy

00:20:31.630 --> 00:20:33.970
Spirit would bring these things back to their

00:20:33.970 --> 00:20:36.990
memory. And I think that's what the Holy Spirit

00:20:36.990 --> 00:20:40.470
did here to Peter because Peter could remember

00:20:40.470 --> 00:20:43.630
these times. Of course he could because that's

00:20:43.630 --> 00:20:46.509
what we're reading in scripture, the times that

00:20:46.509 --> 00:20:52.069
he had. And the purpose was, in verse 31, Jesus

00:20:52.069 --> 00:20:57.430
says, for he taught his disciples. Mark again

00:20:57.430 --> 00:21:01.900
points out, His now focus is on the disciples'

00:21:02.259 --> 00:21:08.099
teaching. He goes on to tell why the public or

00:21:08.099 --> 00:21:15.359
crowds was not in on this teaching. He said to

00:21:15.359 --> 00:21:18.940
them, the Son of Man is being betrayed into the

00:21:18.940 --> 00:21:24.259
hands of men, and they will kill him. And after

00:21:24.259 --> 00:21:31.609
he is killed, he will rise. the third day. See,

00:21:33.049 --> 00:21:38.250
if you remember, He told His disciples not to

00:21:38.250 --> 00:21:40.690
tell this to anybody, but to keep it to themselves.

00:21:40.769 --> 00:21:46.329
He only taught this to the disciples. And we're

00:21:46.329 --> 00:21:50.769
going to see how... Mark only gives like three

00:21:50.769 --> 00:21:54.890
times when Jesus tells this, but this word teaching

00:21:54.890 --> 00:21:59.609
in there... is a term that means it was a continual

00:21:59.609 --> 00:22:04.210
thing. Something that he was driving, it's like

00:22:04.210 --> 00:22:06.930
driving in the nail, you hit that nail over and

00:22:06.930 --> 00:22:10.609
over and over again until eventually it reaches

00:22:10.609 --> 00:22:14.269
its resting place. It's like Jesus is driving

00:22:14.269 --> 00:22:17.529
this home. This is where we're going. This is

00:22:17.529 --> 00:22:22.230
what's gonna happen, you know? R .C. Sproul's

00:22:22.230 --> 00:22:26.000
idea on this, and I think it was... I think it

00:22:26.000 --> 00:22:32.680
was good. The ESV version has a better grip on

00:22:32.680 --> 00:22:37.240
what's going on here. And I believe it's worth

00:22:37.240 --> 00:22:41.059
noting. Here it says, the ESV, the son of man

00:22:41.059 --> 00:22:44.819
is going to be delivered into the hands of men.

00:22:46.140 --> 00:22:49.339
The New King James version says, the son of man

00:22:49.339 --> 00:22:54.920
is being betrayed into the hands of men. Is Jesus

00:22:54.920 --> 00:23:00.680
going to be delivered, or is Jesus being betrayed?

00:23:04.440 --> 00:23:08.460
Now if you look in the Greek, I don't know Greek,

00:23:09.059 --> 00:23:17.680
so I have to take other people's that know Greek,

00:23:18.680 --> 00:23:24.029
and it says like this, is being delivered? or

00:23:24.029 --> 00:23:27.190
is delivered referring to a betrayal into the

00:23:27.190 --> 00:23:30.170
hands of others. It is in the present tense,

00:23:30.349 --> 00:23:33.210
and I don't understand present tense, but it's

00:23:33.210 --> 00:23:38.369
in the present tense, but its meaning is prophetic.

00:23:39.509 --> 00:23:44.809
So both are right. Jesus is being delivered as

00:23:44.809 --> 00:23:50.849
they are speaking, but God himself as was the

00:23:50.849 --> 00:23:55.140
plan all along. So he's been delivered. But in

00:23:55.140 --> 00:24:00.519
the future, Jesus will be used to betray Jesus.

00:24:01.299 --> 00:24:07.500
Who? Judas. Judas will be betrayed. So, and we

00:24:07.500 --> 00:24:10.500
talked a little bit about this. God, it's hard

00:24:10.500 --> 00:24:13.059
to get you, it was hard for me to grasp this.

00:24:13.799 --> 00:24:17.980
God is delivering Jesus over. So that's not a

00:24:17.980 --> 00:24:23.740
betrayal. Because this is an event. that was

00:24:23.740 --> 00:24:27.059
agreed upon before the foundation of the world,

00:24:27.660 --> 00:24:31.000
for the salvation of us. So it wasn't a betrayal

00:24:31.000 --> 00:24:36.259
by God to Jesus because it was agreed. So he's

00:24:36.259 --> 00:24:41.019
being delivered, but he will be betrayed by Judas.

00:24:41.839 --> 00:24:44.259
So it's something that's in the present tense,

00:24:44.599 --> 00:24:50.130
but it has a prophetic meaning. Well, you were

00:24:50.130 --> 00:24:51.930
talking about the present tense where it says

00:24:51.930 --> 00:24:57.069
he was delivered. We use the active voice a lot,

00:24:57.849 --> 00:25:00.950
that he delivered this, whatever, but the present

00:25:00.950 --> 00:25:03.670
tense means that he was the subject, he was delivered

00:25:03.670 --> 00:25:06.869
himself. He was not delivering something else,

00:25:06.910 --> 00:25:27.819
he was being delivered. The new King James says

00:25:27.819 --> 00:25:30.700
is being betrayed and that's where R .C. Sproul

00:25:30.700 --> 00:25:33.680
says I have a problem with that because he's

00:25:33.680 --> 00:25:37.319
actually not being betrayed at that point because

00:25:37.319 --> 00:25:41.279
it was in present tense. But he will be betrayed,

00:25:41.920 --> 00:25:47.240
so the thing is, both can work there because

00:25:47.240 --> 00:25:51.519
of the Greek. And the more I study and the more

00:25:51.519 --> 00:25:57.660
I look, I see how so simple the English language

00:25:57.660 --> 00:26:02.740
is. It's very, very simple compared to the Greek.

00:26:03.480 --> 00:26:18.299
I'm glad I'm not a Greek. And that's why a lot

00:26:18.299 --> 00:26:22.440
of you, like Luke and Kyle, both had to take

00:26:22.440 --> 00:26:24.940
Greek where they could look and they can see

00:26:24.940 --> 00:26:30.559
that. Because the English language is so simple

00:26:30.559 --> 00:26:34.000
and sometimes it's not very clear. But if you

00:26:34.000 --> 00:26:37.019
get into the Greek, sometimes it can mean just

00:26:37.019 --> 00:26:39.410
something totally different. That's where Adam

00:26:39.410 --> 00:26:41.930
suffers, you know. You're trying to take the

00:26:41.930 --> 00:26:45.690
Greek and turn it into Zwaily stuff. Yeah, yeah,

00:26:45.730 --> 00:26:47.490
Adam, you're talking about Adam. Wow, trying

00:26:47.490 --> 00:26:52.250
to accurately place that into a language that

00:26:52.250 --> 00:26:54.769
they don't even have the language in. Yeah, yeah.

00:26:54.769 --> 00:27:00.250
What's red? What's, you know. Yeah, yeah. As

00:27:00.250 --> 00:27:04.670
we know, this is the second time Jesus has told

00:27:04.670 --> 00:27:08.640
them this in Mark. He waits till they have come

00:27:08.640 --> 00:27:12.680
to the house in Capernaum. Remember, Jesus is

00:27:12.680 --> 00:27:15.380
not ready for the public to hear these words.

00:27:16.319 --> 00:27:20.559
It's by no coincidence that Jesus tells them

00:27:20.559 --> 00:27:25.500
this at this time. As we read the story, as we've

00:27:25.500 --> 00:27:28.539
read the story, we've seen that Jesus is teaching

00:27:28.539 --> 00:27:37.319
on servitude and humility, okay? Because they're...

00:27:37.369 --> 00:27:40.890
their focus is who is going to be the greatest.

00:27:41.670 --> 00:27:44.529
And Jesus is giving an example, and He's a living

00:27:44.529 --> 00:27:49.630
example of what true greatness is, and that's

00:27:49.630 --> 00:27:52.730
giving of oneself. And we're going to be talking

00:27:52.730 --> 00:27:55.829
about that more in detail. But that's what true

00:27:55.829 --> 00:27:59.250
greatness is, you know, and today we struggle

00:27:59.250 --> 00:28:02.769
with who is going to be the greatest. Who is

00:28:02.769 --> 00:28:04.990
going to be the greatest? It's not enough just

00:28:04.990 --> 00:28:11.109
to be great. but I want to be the greatest. We

00:28:11.109 --> 00:28:16.029
all struggle with that sometimes. In this verse,

00:28:16.190 --> 00:28:19.650
Jesus displays what it looks like. He is the

00:28:19.650 --> 00:28:24.730
living example of one who is keen and yet willing

00:28:24.730 --> 00:28:29.250
to die for his subjects. I think we mentioned

00:28:29.250 --> 00:28:34.809
that in peace class toward the end when we were

00:28:34.809 --> 00:28:38.089
talking about about these kings that would go

00:28:38.089 --> 00:28:41.849
into battle with their people. Most of the time,

00:28:41.990 --> 00:28:46.750
these kings would be killed in battle. And today,

00:28:47.490 --> 00:28:51.390
the commander -in -chief is flying around in

00:28:51.390 --> 00:28:56.630
outer space while the battle is going on. Jesus

00:28:56.630 --> 00:29:00.910
was a perfect example in that day of one willing

00:29:00.910 --> 00:29:05.650
to go into battle and die for his subjects. He

00:29:05.650 --> 00:29:09.690
knows what's coming and he marches toward the

00:29:09.690 --> 00:29:14.029
cross. And what sparks this whole debate is a

00:29:14.029 --> 00:29:18.670
dispute on the road that I believe Jesus overhears

00:29:18.670 --> 00:29:22.549
as they are traveling to Capernaum. No doubt

00:29:22.549 --> 00:29:26.049
in this two to three day journey they have talked

00:29:26.049 --> 00:29:29.269
about a lot of different things. They know right

00:29:29.269 --> 00:29:33.250
well what Jesus is talking about when you ask

00:29:33.250 --> 00:29:36.799
them. What are you disputing about? Who is the

00:29:36.799 --> 00:29:40.480
greatest? But before he tells them the way to

00:29:40.480 --> 00:29:44.640
true greatness He tells them again what a truly

00:29:44.640 --> 00:29:50.259
great person person's Actions are What it looks

00:29:50.259 --> 00:29:54.380
like the son of man is being betrayed into the

00:29:54.380 --> 00:29:57.079
hands of men And they will kill him and after

00:29:57.079 --> 00:30:01.109
he is killed he will rise the third day Jesus

00:30:01.109 --> 00:30:03.869
is that example, and he's telling them that.

00:30:04.369 --> 00:30:10.549
Mark then tells us they didn't understand. But

00:30:10.549 --> 00:30:15.710
they did not understand this saying. If we read

00:30:15.710 --> 00:30:21.170
in Luke 9 .45, I think that opens up the whole

00:30:21.170 --> 00:30:26.670
thing, why they couldn't understand what Jesus

00:30:26.670 --> 00:30:32.559
was saying. You might want to turn to that. That's

00:30:32.559 --> 00:30:35.980
a 945B. But they didn't understand this statement?

00:30:36.819 --> 00:30:42.539
Yeah, they didn't understand what Jesus was saying

00:30:42.539 --> 00:30:46.519
when He's saying, I'm going to go to Jerusalem,

00:30:47.039 --> 00:30:49.460
I'm going to suffer, I'm going to die, and I'm

00:30:49.460 --> 00:30:52.140
going to rise the third day. It says it was concealed

00:30:52.140 --> 00:30:54.400
from them so that they would not receive it,

00:30:54.519 --> 00:30:56.720
and they were afraid to ask about the statement.

00:30:57.049 --> 00:31:00.289
It was hidden from them. So the Holy Spirit hid

00:31:00.289 --> 00:31:03.849
that tip or understanding from them? I think

00:31:03.849 --> 00:31:06.710
so. It wasn't time. This seems this is something

00:31:06.710 --> 00:31:09.750
that the Spirit did not allow them to understand.

00:31:10.529 --> 00:31:13.589
But the Spirit indwelled them. This teaching

00:31:13.589 --> 00:31:17.390
would be called back to their memory later as

00:31:17.390 --> 00:31:21.369
God's plan and that Jesus was not a victim of

00:31:21.369 --> 00:31:28.079
circumstances. You know, it's the same thing

00:31:28.079 --> 00:31:35.619
in our lives. Before we come to salvation, we

00:31:35.619 --> 00:31:38.980
can hear the gospel. I know, I went to that little

00:31:38.980 --> 00:31:44.579
building down there, Little Youth Chapel. Probably

00:31:44.579 --> 00:31:47.819
a hundred times or more. And I've heard preachers

00:31:47.819 --> 00:31:52.200
get up and proclaim the gospel. Now, it was a

00:31:52.200 --> 00:31:55.690
Pentecostal hole in this church. But they did

00:31:55.690 --> 00:32:01.009
present the gospel. And I never understood, I

00:32:01.009 --> 00:32:05.269
never came to that place to where it really touched

00:32:05.269 --> 00:32:11.329
my heart. Until the Holy Spirit revealed it to

00:32:11.329 --> 00:32:14.309
me. And it was probably the same thing that they

00:32:14.309 --> 00:32:17.009
had been saying the whole time. And it's just

00:32:17.009 --> 00:32:20.309
like these disciples, they hear it and Jesus

00:32:20.309 --> 00:32:23.950
is pounding it. They hear it, they hear it, but

00:32:23.950 --> 00:32:27.890
the Spirit is just not revealing to them. And

00:32:27.890 --> 00:32:36.410
why? But it's part of the grand plan. And their

00:32:36.410 --> 00:32:39.990
actions after the resurrection and the Holy Spirit's

00:32:39.990 --> 00:32:45.029
indwelling demonstrated this, that they did understand

00:32:45.029 --> 00:32:49.990
later. This verse indicates it was a process

00:32:49.990 --> 00:32:54.410
for them. and not a concept that they could understand

00:32:54.410 --> 00:33:00.289
instantly. This teaching was not a once and done

00:33:00.289 --> 00:33:06.990
thing. In Mark 9 .31, for he was teaching his

00:33:06.990 --> 00:33:11.029
disciples, which in the Greek is an ongoing thing.

00:33:11.450 --> 00:33:15.250
Every opportunity Jesus got, he spoke of his

00:33:15.250 --> 00:33:22.460
impending sacrifice. Another time in Luke. 1831

00:33:22.460 --> 00:33:26.339
-34, it says, Then he brought the twelve near

00:33:26.339 --> 00:33:30.200
and said to them, Now we are going up to Jerusalem,

00:33:31.099 --> 00:33:34.140
and all things that are written by the prophets

00:33:34.140 --> 00:33:37.519
concerning the Son of Man will be fulfilled.

00:33:39.779 --> 00:33:44.920
This is my thought, although it was said to his

00:33:44.920 --> 00:33:49.019
disciples, it was a reminder to Jesus as well.

00:33:49.319 --> 00:33:54.079
Verse 32, for he will be handed over to the Gentiles

00:33:54.079 --> 00:33:59.240
and will be mocked, insulted and spat upon. And

00:33:59.240 --> 00:34:02.400
they will beat him with a whip and put him to

00:34:02.400 --> 00:34:05.500
death. And on the third day he will rise again.

00:34:06.099 --> 00:34:09.460
They understood none of these things. This statement

00:34:09.460 --> 00:34:13.300
was hidden from them. They did not know what

00:34:13.300 --> 00:34:17.739
was being said. So this was a teaching that was

00:34:17.739 --> 00:34:21.559
constantly Every opportunity that Jesus got,

00:34:22.179 --> 00:34:24.539
He would tell them this. He would speak to them.

00:34:24.900 --> 00:34:28.679
So why would it be concealed or hid from them?

00:34:29.320 --> 00:34:32.420
That was my thought. Why would it be concealed

00:34:32.420 --> 00:34:40.179
or hid? Lord, Christ limited Himself. He was

00:34:40.179 --> 00:34:42.400
God and knew the absolute plan, but then He limited

00:34:42.400 --> 00:34:48.260
Himself as an absolute plan. He was confident

00:34:48.260 --> 00:34:58.519
in God's time. But like we studied before, he

00:34:58.519 --> 00:35:01.480
was all man because he was sitting there with

00:35:01.480 --> 00:35:05.099
his disciples. He's like, guys, who do you say

00:35:05.099 --> 00:35:11.969
I am? I mean, it's a... Not a pressing thing,

00:35:12.510 --> 00:35:15.590
but like even right here, you know, he told the

00:35:15.590 --> 00:35:17.250
disciples, told the disciples right here in Luke,

00:35:17.909 --> 00:35:21.829
in the Holy Spirit, it wasn't the timing to open

00:35:21.829 --> 00:35:24.510
their minds up to this right here, even though

00:35:24.510 --> 00:35:29.010
Christ was faithful to say it over and over.

00:35:30.389 --> 00:35:33.250
And Luke remembers that. Peter remembers that.

00:35:33.250 --> 00:35:37.070
In our relationship with other people, we lose

00:35:37.070 --> 00:35:41.070
that patience pretty quick. We need to do it

00:35:41.070 --> 00:35:45.090
over. And over. Because the timing's not there.

00:35:45.250 --> 00:35:48.670
And over. That's what the pastor does with us

00:35:48.670 --> 00:35:52.630
too. He says the things that he says from the

00:35:52.630 --> 00:35:56.690
pulpit. And by the facial expressions and everything.

00:35:57.250 --> 00:35:59.769
They get it, they don't get it. The next Sunday

00:35:59.769 --> 00:36:03.190
he says it again. And then you'll see some reflection

00:36:03.190 --> 00:36:08.250
in some individuals. It's the timing. It's the

00:36:08.250 --> 00:36:11.590
Holy Spirit. but he's faithful to say it over

00:36:11.590 --> 00:36:16.530
and over because it's the truth but it just wasn't

00:36:16.530 --> 00:36:19.190
the timing wasn't there either for us not to

00:36:19.190 --> 00:36:24.309
accept it or understand it or for him to continue

00:36:24.309 --> 00:36:27.710
to present it in different ways which is good

00:36:27.710 --> 00:36:30.869
for him and it's good for us It's just the way

00:36:30.869 --> 00:36:34.710
the Holy Spirit works. But I could see Christ's

00:36:34.710 --> 00:36:39.269
desperation or dejection. But guys, who am I?

00:36:39.590 --> 00:36:41.690
I've told you over and over, and you've seen

00:36:41.690 --> 00:36:46.510
it. So who am I? He needed that as a man. So

00:36:46.510 --> 00:36:49.829
now, he taught in Luke, and the Holy Spirit's

00:36:49.829 --> 00:36:56.760
like... No, it's not time yet. I would get kind

00:36:56.760 --> 00:37:03.840
of exasperated, where Christ didn't get exasperated.

00:37:05.980 --> 00:37:08.099
But when the Holy Spirit didn't dwell on me,

00:37:08.820 --> 00:37:11.659
there was an explosion, wasn't it? Which one?

00:37:11.800 --> 00:37:15.440
These verses we just... Concealed them? 145?

00:37:16.039 --> 00:37:23.010
One is Luke 18 verse 34. And then one was in

00:37:23.010 --> 00:37:31.750
Mark 9, Luke 9, 45. Those two times it was hidden.

00:37:32.829 --> 00:37:37.570
Over in Luke 18 it says it was hidden. Well,

00:37:37.730 --> 00:37:40.510
I've seen it before. I never did recognize it.

00:37:40.510 --> 00:37:43.289
Yeah, it was hidden. And I never realized either

00:37:43.289 --> 00:37:47.610
that it was actually hidden. What's that? What

00:37:47.610 --> 00:37:51.250
was the other one named? 18 verse 34. It might

00:37:51.250 --> 00:37:52.849
have been a different translation I was looking

00:37:52.849 --> 00:37:54.769
at that didn't say it that way or something.

00:37:56.309 --> 00:38:02.889
1834 and Luke 9 .45. It was hidden from them

00:38:02.889 --> 00:38:06.869
so they did not perceive it, is what Luke 9 .45

00:38:06.869 --> 00:38:15.949
says. So why? That's my question. Why? And my

00:38:15.949 --> 00:38:18.480
thought is... It was not something that they

00:38:18.480 --> 00:38:23.840
could have dealt with at this time. They couldn't

00:38:23.840 --> 00:38:30.639
deal with going to Jerusalem and watching their

00:38:30.639 --> 00:38:35.519
teacher, their master being put to death like

00:38:35.519 --> 00:38:40.320
this. If they knew that was coming, what would

00:38:40.320 --> 00:38:41.760
they have done? They wouldn't have listened to

00:38:41.760 --> 00:38:44.429
any of this. They would have jumped ship. Hey,

00:38:44.489 --> 00:38:47.590
I'm not on board with somebody that's going to

00:38:47.590 --> 00:38:50.869
die. My teacher's going to die? What part am

00:38:50.869 --> 00:38:55.829
I going to have in the kingdom? You know? Certainly

00:38:55.829 --> 00:38:57.510
wouldn't listen to anything in the upper room,

00:38:57.730 --> 00:39:00.949
would they? No. Where's that first found in my

00:39:00.949 --> 00:39:07.130
brother's book? This is text 945. Is he elaborating

00:39:07.130 --> 00:39:11.030
on that at all? I got that. You're talking about

00:39:11.030 --> 00:39:29.360
the clock. That's 9 .6. The author didn't include

00:39:29.360 --> 00:39:57.440
that. Even though they did not understand the

00:39:57.440 --> 00:40:00.820
saying, it was hidden from them so they did not

00:40:00.820 --> 00:40:03.340
perceive it. They were afraid to ask him about

00:40:03.340 --> 00:40:05.380
it. What does it say down there in the notes?

00:40:05.619 --> 00:40:08.320
Down here? Yeah, that's the notes on them specific

00:40:08.320 --> 00:40:14.159
verses. You see the one, that specific verse

00:40:14.159 --> 00:40:22.860
down there? It tells the verse. Close that verse

00:40:22.860 --> 00:40:35.800
hand, will you? Here's a, if you want to look

00:40:35.800 --> 00:40:44.019
that up real quick. That's about right over here

00:40:44.019 --> 00:40:51.260
is where Mark is. See if you can look at that

00:40:51.260 --> 00:41:01.960
and see if you can see. Yeah one of them is 945

00:41:01.960 --> 00:41:06.880
and the other one is 18. It just says here, heading

00:41:06.880 --> 00:41:10.179
for them, that is, in accord with God's sovereign

00:41:10.179 --> 00:41:23.199
design. Then it says see further 2445. So it's

00:41:23.199 --> 00:41:32.570
heading from them. by God's design. I thought

00:41:32.570 --> 00:41:53.760
that was very interesting as well. He didn't

00:41:53.760 --> 00:41:58.119
understand his words. But that's interesting.

00:41:59.440 --> 00:42:03.960
And I do believe that the Spirit withheld that

00:42:03.960 --> 00:42:06.679
from them. Yeah, that's what he says. Well, it

00:42:06.679 --> 00:42:09.260
says this was hidden from them so that they did

00:42:09.260 --> 00:42:11.920
not perceive it. It doesn't necessarily say the

00:42:11.920 --> 00:42:15.920
Spirit withheld it, but it does say it was withheld

00:42:15.920 --> 00:42:22.139
from them. And I believe it was the Spirit. This

00:42:22.139 --> 00:42:25.539
teaching of death and resurrection was not their

00:42:25.539 --> 00:42:29.400
expectations of Jesus He could have not taught

00:42:29.400 --> 00:42:33.380
them the important lessons before the cross because

00:42:33.380 --> 00:42:37.119
Remember I gave you about 10 lessons that he

00:42:37.119 --> 00:42:42.159
is he is preparing to teach them If they had

00:42:42.159 --> 00:42:45.780
got if they had understood this they would not

00:42:45.780 --> 00:42:48.840
have listened to these lessons that were coming

00:42:49.690 --> 00:42:57.289
It all makes sense once you understand. He could

00:42:57.289 --> 00:42:59.650
not have taught them the important lessons before

00:42:59.650 --> 00:43:02.550
the cross they needed to hear and learn. The

00:43:02.550 --> 00:43:06.530
Holy Spirit later would give them what they needed

00:43:06.530 --> 00:43:10.690
to go on with Jesus' message. You know what I

00:43:10.690 --> 00:43:15.369
mentioned earlier, that after the Holy Spirit

00:43:15.369 --> 00:43:18.590
had indwelled, We've seen every one of these

00:43:18.590 --> 00:43:25.150
men not only proclaim what Jesus had taught,

00:43:25.550 --> 00:43:31.909
but die for that. You would not die for something

00:43:31.909 --> 00:43:37.030
that you did not fully believe in. You would

00:43:37.030 --> 00:43:42.190
not do that. Look up John 12, 16. I've got that

00:43:42.190 --> 00:43:57.980
verse here highlighted. It says, read. These

00:43:57.980 --> 00:44:01.139
things his disciples did not understand at the

00:44:01.139 --> 00:44:04.960
first, but when Jesus was glorified, then they

00:44:04.960 --> 00:44:07.659
remembered that these things were written about

00:44:07.659 --> 00:44:11.019
him and that they had done these things to him.

00:44:11.420 --> 00:44:15.260
So the crowd who was with him then... So the

00:44:15.260 --> 00:44:17.980
crowd who was with him when he called Lazarus

00:44:17.980 --> 00:44:20.760
out of the tomb and raised him from the dead

00:44:20.760 --> 00:44:25.099
continued to bear witness about it. So that's

00:44:25.099 --> 00:44:28.820
just giving testimony to the fact that when he

00:44:28.820 --> 00:44:32.159
was glorified that talks about his death and

00:44:32.159 --> 00:44:35.000
resurrection. He was glorified in that. And they

00:44:35.000 --> 00:44:38.920
remembered the things that Jesus had said. Well

00:44:38.920 --> 00:44:42.639
then in one sense that's what we do in BBS. We

00:44:42.639 --> 00:44:45.940
take these kids and we try to teach them and

00:44:45.940 --> 00:44:49.159
give truth to them. A lot of times it falls on

00:44:49.159 --> 00:44:51.880
deaf ears and we pray that it will come to mind

00:44:51.880 --> 00:44:55.039
later. We plant that seed. Yeah. We plant that

00:44:55.039 --> 00:44:56.539
seed and that's the same thing we're doing in

00:44:56.539 --> 00:44:59.380
good news clubs. Anywhere you minister, you're

00:44:59.380 --> 00:45:03.139
planting that seed. You give a track out. It's

00:45:03.139 --> 00:45:06.280
something as simple as giving a track out and

00:45:06.280 --> 00:45:08.639
somebody reads that track. You're planting the

00:45:08.639 --> 00:45:13.929
seed that... Somebody else eventually may harvest,

00:45:14.969 --> 00:45:17.630
you know. It's not up to you. It's not up to

00:45:17.630 --> 00:45:21.929
me. All I do is put the seed out, put the word

00:45:21.929 --> 00:45:25.510
out, and it's God who brings the increase. It's

00:45:25.510 --> 00:45:28.150
God who works in the heart and uses His word.

00:45:29.190 --> 00:45:33.449
At the end of verse 32, it says, And they were

00:45:33.449 --> 00:45:36.269
afraid to ask Him. Remember what happened the

00:45:36.269 --> 00:45:40.130
first time Jesus told them the plan. Peter rebuked

00:45:40.130 --> 00:45:48.110
Jesus and he got a good scolding. Maybe they

00:45:48.110 --> 00:45:52.070
remembered this or maybe they were slightly getting

00:45:52.070 --> 00:45:56.309
the picture and they refused to believe it because

00:45:56.309 --> 00:45:59.590
they didn't have a category for this suffering

00:45:59.590 --> 00:46:03.409
in their understanding. Even though Jesus spoke

00:46:03.409 --> 00:46:06.929
plainly or clearly, they couldn't understand

00:46:06.929 --> 00:46:10.170
it. Again, I believe it's the Holy Spirit. Because

00:46:10.170 --> 00:46:13.349
it said that Jesus, He didn't speak in parables

00:46:13.349 --> 00:46:18.130
like He had been. He spoke this plainly and clearly.

00:46:19.449 --> 00:46:23.489
I'm questioning if they even began to get it.

00:46:23.889 --> 00:46:27.889
Yeah, that's true. Even if the Holy Spirit let

00:46:27.889 --> 00:46:31.530
them get to that point. Yeah. Also remember this

00:46:31.530 --> 00:46:35.909
is now in their memory. that will later come

00:46:35.909 --> 00:46:38.110
out in the writings of the Gospels and stuff

00:46:38.110 --> 00:46:40.789
like that. That's right. And the big thing is,

00:46:40.789 --> 00:46:45.150
I believe, is that they remember now that this

00:46:45.150 --> 00:46:48.909
is part of God's plan. Jesus wasn't a victim

00:46:48.909 --> 00:46:52.210
of circumstances here. He wasn't the victim.

00:46:52.269 --> 00:46:56.690
This is something that was planned before the

00:46:56.690 --> 00:47:02.099
foundation of the world to secure... there in

00:47:02.099 --> 00:47:06.460
our salvation. Absolutely. I mean, and that was

00:47:06.460 --> 00:47:11.280
essential for them to see that it was not man

00:47:11.280 --> 00:47:16.840
who actually delivered or betrayed, but it was

00:47:16.840 --> 00:47:23.619
God who delivered Jesus for us. He said that,

00:47:23.619 --> 00:47:26.739
you know, I could call down, you know, whack

00:47:26.739 --> 00:47:30.619
his ear off, he's like, dude, at any minute,

00:47:30.670 --> 00:47:33.610
You know, I could call and all this would be

00:47:33.610 --> 00:47:36.610
gone. Yeah. His mind and power. You didn't know

00:47:36.610 --> 00:47:38.889
how close to that may work, did you? Yeah. This

00:47:38.889 --> 00:47:44.429
is my plan. Yeah. My plan. But wasn't it, what,

00:47:44.550 --> 00:47:48.070
didn't several soldiers fall? Yeah, when they

00:47:48.070 --> 00:47:50.289
were doing the trade, they came over here. They

00:47:50.289 --> 00:47:52.250
said, look at Jesus. They said, I am what he

00:47:52.250 --> 00:47:54.750
said, and they all fell over. Yeah, I mean, that,

00:47:54.750 --> 00:47:58.420
that, that shows, that shows the power. that

00:47:58.420 --> 00:48:03.280
God had through him at that time. I mean, wouldn't

00:48:03.280 --> 00:48:06.840
that be something? And you know why that's recorded

00:48:06.840 --> 00:48:11.500
is because these men remembered that. You know,

00:48:11.500 --> 00:48:15.340
they're remembering all these things that they

00:48:15.340 --> 00:48:24.079
have. That's right. And many today, the truth

00:48:24.079 --> 00:48:27.070
of God is still here in front of them. You know,

00:48:27.250 --> 00:48:30.809
it's in black and white. Many of them have read

00:48:30.809 --> 00:48:35.730
it. One in particular, I think of, is Grant,

00:48:37.369 --> 00:48:42.070
Dory's brother. He has that Bible, and I remember

00:48:42.070 --> 00:48:45.889
Warner even sharing a German Bible with him,

00:48:45.889 --> 00:48:50.469
because he was really into German. And he has

00:48:50.469 --> 00:48:53.949
that right there in black and white. He can read

00:48:53.949 --> 00:48:58.710
it just like we read it. And yet, that truth

00:48:58.710 --> 00:49:02.849
is hidden from you. And until the Holy Spirit

00:49:02.849 --> 00:49:07.550
opens your heart and reveals it to you, you can

00:49:07.550 --> 00:49:10.670
see it, but you can't understand it. That's true

00:49:10.670 --> 00:49:13.269
of all of us. That's right. And even a lot of

00:49:13.269 --> 00:49:16.190
the scripture that we read today, it takes years

00:49:16.190 --> 00:49:20.710
down the road before you actually even conceive

00:49:20.710 --> 00:49:24.309
it or perceive it. It's a process and that's

00:49:24.309 --> 00:49:27.530
that's a lifelong process They still can't really

00:49:27.530 --> 00:49:32.510
see it But still can't really conceive Yeah,

00:49:32.510 --> 00:49:35.190
a lot of it you can't but a lot of it a lot of

00:49:35.190 --> 00:49:39.329
it you can understand Yeah, yeah, it's a never

00:49:39.329 --> 00:49:43.710
-ending never -ending gospel Yeah, I think that's

00:49:43.710 --> 00:49:47.449
where we're gonna gonna end up Tonight next week.

00:49:47.590 --> 00:49:51.610
We're gonna for our next two weeks we will get

00:49:52.489 --> 00:49:54.889
into who is the greatest. We'll get into the

00:49:54.889 --> 00:49:58.110
meat of the subject. But this is the second time,

00:49:58.449 --> 00:50:03.929
and I just wanted for us to see how this isn't

00:50:03.929 --> 00:50:08.889
isolated cases. This teaching in the Greek is

00:50:08.889 --> 00:50:13.070
something that was an ongoing thing. And I just

00:50:13.070 --> 00:50:16.809
wanted to read to you and Luke and other passages

00:50:16.809 --> 00:50:21.000
and Matthew, other passages. that are not related

00:50:21.000 --> 00:50:25.039
to our study tonight, it mentions these different

00:50:25.039 --> 00:50:33.340
places that Jesus taught these things. Good.

00:50:35.320 --> 00:50:50.340
Father, thank you, Lord, for... Revealing these

00:50:50.340 --> 00:50:54.599
truths to us tonight, and thank you so much for

00:50:54.599 --> 00:50:57.019
sharing your word with us. Thank you for the

00:50:57.019 --> 00:51:00.820
opportunity to come before you, that other people

00:51:00.820 --> 00:51:05.159
or places that this country, this world may not

00:51:05.159 --> 00:51:08.780
be able to do. Just thank you so much for everything

00:51:08.780 --> 00:51:10.519
that you've done for us, for your sovereignty,

00:51:10.840 --> 00:51:13.719
for your grace, all our lives. And that's all

00:51:13.719 --> 00:51:16.099
these things that Jesus created. Amen.
