WEBVTT

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Well, if you can keep Proverbs 30 open in front

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of you, that'd be really helpful. Let me pray

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and let's ask God for help as we look at His

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Word now. Gracious Heavenly Father, Your Word

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tells us that there are those who are pure in

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their own eyes and yet are not cleansed of their

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filth. That there are those who are wise in their

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own eyes. Please Father help us not to be like

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that. Please humble us today as we listen to

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your word and teach us how crucial and important

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humility truly is. And we ask this in Jesus name.

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Amen. Well years ago I came across the most fascinating

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book. You know there's sometimes you find a book

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that's You know, not just insightful, but it's

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really well written. It's nice when you get that

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rare combination of both, isn't it? And so I

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came across this book. You might have heard of

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it. It's called Good to Great by Jim Collins.

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It's a book about empirical research, which I

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know straight away turns a lot of people off

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when you hear the words empirical research, but

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it's actually really well written. It's a book

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about exceptional businesses. So what Jim Collins

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and his team did was they got together and they

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looked at some businesses that vastly outperformed

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other businesses and tried to work out what did

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these businesses that vastly outperformed the

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other ones have in common. These were the great

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ones. Why were these ones great and just the

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other ones good? They looked at businesses like

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Gillette, Nacor Steel, Fannie Mae and others.

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And after all this research and thinking that

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they did, they came with seven principles. Some

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of them were these businesses confronted the

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brutal facts but still wouldn't lose hope. Some

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of these businesses were very big on who then

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what. They'd go, let's work out who's driving

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the bus before we work out where to go. They

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had a thing called a hedgehog concept, a big

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sort of hairy, audacious goal. They'd use new

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technology to accelerate what they were doing.

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But one of the things that stuck with me in this

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book, more than the rest actually, was when they

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talked about level five leaders. These were the

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best CEOs. And they were saying in this book

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that the best CEOs were not the ... overflowing

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with charisma types like you'd expect. They were

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the ones who blended strong convictions with

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deep humility. These were the leaders that were

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great. And it's not what you'd expect. We think

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greatness is that larger -than -life kind of

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guy, the one who's got all the answers, who can

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sell ice to Eskimos, who breaks all the norms.

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But they found that the greatest businesses and

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the greatest leaders were the ones who had unwavering

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conviction blended with humility. Now Good to

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Great is not a Christian book, but it's tapping

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into something that the Bible is on about. It's

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there trying to show that humility is incredibly

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powerful and wise. So, what does it look like

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to be humble? Is humility really the wisest path?

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I mean, in our culture, humility is often overlooked,

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isn't it? The big and the brash, they tend to

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get ahead. That's how it seems to be. And the

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humble, well, they tend to be the ones who get

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hamstrung. Who needs humility? Well, Proverbs

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30 reminds us that we do. Whether we're leaders,

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whoever we are, we all need humility. Proverbs

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30 is trying to show us what humility looks like.

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Here's what it looks like. Listen humbly to God's

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voice, live humbly in God's world, and learn

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humbly from God's order. That's what humility

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is about listen humbly to God's voice live humbly

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in God's world and learn humbly from God's order

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and There's one big thing that ties these three

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things together that we're going to see today

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Jesus humbled himself to save us from our self

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exalting folly So that's what we're going to

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look at today. So let's start with the first

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thing that Proverbs 30 teaches us about humility

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Listen humbly to God's voice. If you got prose

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30 there, come with me to verses 1 to 6. It says,

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the sayings of Agur son of Jakar and inspired

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utterance, this man's utterance to Ithiel. I

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am weary God, but I can prevail. Surely I am

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only a brute, not a man. I do not have human

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understanding. I have not learned wisdom, nor

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have I attained to the knowledge of the Holy

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One. Who has gone up to heaven and come down?

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Whose hands have gathered up the wind? Who has

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wrapped up the waters in a cloak? Who has established

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all the ends of the earth? What is His name?

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And what is the name of His Son? Surely you know.

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Every word of God is flawless. He is a shield

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to those who take refuge in Him. Do not add to

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his words or he will rebuke you and prove you

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a liar. These verses are reminding us to listen

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humbly to God's voice. Actually, it reminds me

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of Dirty Harry. You remember Clint Eastwood's

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Dirty Harry? A man's got to know his limitations.

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That's what this is trying to tell us. One of

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our limitations is we can't know as God knows.

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He says here that he's weary and brutish because

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he's feeling the limitations of human reason.

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But he says he will prevail at the start because

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he's able to listen to God's Word. And it lands

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on that idea that God's Word is perfect and protective

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because no one is like God. No one speaks like

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God. And so, His word should be heeded and not

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added to. And it takes humility to do that. Imagine

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going to the Louvre at night with paint and paintbrush.

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Because you're there and you're going, well,

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I saw this painting Mona Lisa, and it just, it's

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a bit subpar. And you're thinking, I'll go there

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and I'm gonna just jazz it up a bit, I'm gonna

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put some disco lights in the background, give

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her a proper smile, it'll make it really good.

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That'd be absurd, wouldn't it? Adding to the

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Mona Lisa would be very damaging, and not just

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to the Mona Lisa, but for your bank account too.

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Adding is subtracting sometimes, isn't it? What

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you should do is if you ever go to the Louvre

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is admire the Mona Lisa, learn from it, be inspired

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by it, let it move you. To add to it would be

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a disaster. Well, God's Word is like that. It's

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perfect and powerful as it is. It doesn't need

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changing. It needs to be taken in, absorbed and

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admired. We need to be humble before it. Now

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there's a balance here that we need to get right.

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We don't want to be cultish. We don't want to

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say that there's no place for human reason. That

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would be silly, wouldn't it? And even Proverbs

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has actually Egyptian wisdom literature included

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in it. So we know that there is great wisdom

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to be gleaned from the world around us. The Bible

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doesn't tell me about what to do when my head

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gasket blows. My mechanic does that. You know,

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it's good to go get wisdom from others. It's

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not a bad thing. But there is a recognition here

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that the scriptures are something else. They

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are God speaking. And therefore we need to humbly

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listen to them. I mean, have you ever thought

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about when you're reading your Bible, It's just

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the same as if you were there on Mount Sinai

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like Moses listening to God speak audibly. It's

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no different. The Bible is just as much God's

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Word as it is when you stand on Mount Sinai hearing

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God speak. We need to humbly listen to it. But

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this highlights also the great error of Roman

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Catholicism and some forms of charismatic theology.

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Because in Roman Catholicism, what they do is

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they say the Pope is equal to God's Word. He

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gets to interpret God's Word, which really is

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saying it's on the same level, isn't it? Well,

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that to me, that's adding to God's Word, isn't

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it? It's not a good place to be. And some charismatic

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theology, it's about, oh, I've had a prophecy,

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I've had a word from the Lord. Well, I mean,

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that's something we've got to be very careful

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with. Maybe you did, maybe you didn't. How do

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you know it's actually from God? How do you know

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it wasn't just the cheese that you ate last night?

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I mean, I'm not trying to be too silly, but I'm

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saying it is tricky, right? How do you know that

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it's not the voice of the evil one? So we've

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got to be careful. Are we adding to God's Word?

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I mean, I think that's to go around saying God

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spoke to me when he didn't is actually misrepresenting

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God in a big way, isn't it? So there's some real

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dangers there that we've got to be careful of.

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But for us, if we want to be humble and wise,

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we need to be teachable. I mean, this can be

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the era that we fall into in our tribe is that

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we don't let the Bible push us and unsettle us.

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We can easily get into a point where we think

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we know it all, don't we? That's equally a danger,

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isn't it? So we need to keep letting the Bible

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challenge us. That's the humble approach. You

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might be thinking, well Brendan, what's that

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look like? Well, if something in the Bible seems

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wrong to you, it looks like this. You come across,

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you're reading your Bible, something, you go,

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that seems wrong. It might be really uncomfortable

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and unsettling. It could be something like, hell

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is real, or homosexuality is a sin, or whatever

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it might be. You know, the genocides in the Old

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Testament, something like that. And it's so easy

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to go, okay, the Bible must be wrong here. That's

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not how we should think. If something in the

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Bible seems wrong to you, here's the humble approach.

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You think, either I've interpreted this wrong,

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or I'm wrong and I need to change. And I tell

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you what, if you've been reading the Bible for

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a long time, you'll see, you'll know, you'll

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agree with me that the Bible is right. It is

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perfect and flawless. It is powerful to protect

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us. If you haven't been reading the Bible for

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a while and you're saying, Brennan, that sounds

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a bit crazy, can I encourage you to go read it?

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Sit down and read one of the Gospels, Matthew,

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Mark, Luke or John. Check it out for yourself.

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See how powerful the Bible is. It's unlike anything

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else. And that's why we need to humbly listen

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to it. But humility is not just about listening.

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It's also about living. And here's the second

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thing we need to see from Proverbs 30. Secondly,

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we live humbly in God's world. Have a look with

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me at verses seven to nine. Otherwise I may have

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too much and disown you and say, who is the Lord?

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Or I may become poor and steal and so dishonour

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the name of my God. Now in this section, it's

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warning us about a wrong way to live, a distorted,

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arrogant way to live. And it starts with a prayer

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about two things. A petition for honesty. and

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humble provision from God. So he's saying living

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by deception, a lot of people think that's the

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way to get ahead in the world, that's the wise

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way. He's saying no, it's actually harmful because

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getting ahead is not everything. And then he

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goes on to say that really what we should be

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thinking is that we need a balance in life. We

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need to ask God to provide not too much and not

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too little. because either has the potential

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to damage our relationship with God, either will

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become self -sufficient and dishonour God, think

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it's all about me and myself and be arrogant,

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or will go steal and dishonour God. And so he's

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trying to walk this fine line. He's saying there's

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a balance to life. It's a bit like packing on

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a trip. The other day I went to Sydney for my

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uncle's funeral. And, you know, now you've got

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all these baggage limits. They seem to just go

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a bit smaller every couple of years, don't they?

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So, you know, I'm there and I'm trying to not

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overpack. So I don't want to get, you know, half

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my wardrobe in there and get all the heavy and

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bulky things that'll exceed the baggage limits.

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So that wouldn't be good. But I don't want to

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underpack. because I don't want everyone to put

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up with my smell from the unwashed clothes that

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I'm wearing for the third time. You know, you're

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trying to get the balance right. Packing well

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means getting the balance right. And life is

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like that. I mean, if this life is all there

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is, it makes sense to hoard, doesn't it? I mean,

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that's the most logical wise thing. If there

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is no God and we all die and that's it and you're

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just grey matter twitching, well then, hey, he

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who dies with the most toys wins. But if there

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is more to life, if there is a God who reigns

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over everything, who loves us, who sent his son

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to die for us, if there is eternity, well then...

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We need to be wise in how we balance things.

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This life is temporary. It's a trip to glory,

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isn't it? And we need to pack right. We don't

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want to overpack now. We don't want to underpack.

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We want to make sure we get there to eternity.

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That's the key. Now, I reckon this is a real

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blind spot for us who live in the West. Are we

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guarding ourselves against the dangers of lack

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and excess? I mean, I think we all see the real

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danger of lack, whether it's money or relationships

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or whatever it might be. We go, lack is a bad

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thing. We don't want to be missing out. And this

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is pointing out the wisdom of that. You know,

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we don't want to be lacking and then stop trusting

00:16:56.379 --> 00:17:00.830
God and do things that dishonour him. But there

00:17:00.830 --> 00:17:05.930
is also a danger of excess. That if you get way

00:17:05.930 --> 00:17:10.529
more than you need, it can go to your head. And

00:17:10.529 --> 00:17:15.069
you can forget God and stop thinking that you

00:17:15.069 --> 00:17:19.950
need him. You know, you could imagine two people

00:17:19.950 --> 00:17:24.289
and they're opening their mail. The person with

00:17:24.289 --> 00:17:27.029
lack, they open another bill and they're there

00:17:27.029 --> 00:17:31.529
and they're freaking out. How do I pay it? and

00:17:31.529 --> 00:17:35.029
they come up with some way, some dodgy way to

00:17:35.029 --> 00:17:38.509
take or do something wrong, that's dishonouring

00:17:38.509 --> 00:17:43.410
to God. But it's just as much a danger for the

00:17:43.410 --> 00:17:45.230
person who's there opening their mouth to find

00:17:45.230 --> 00:17:47.829
out that their great aunt or something has given

00:17:47.829 --> 00:17:52.329
them a large inheritance. And that, yeah, their

00:17:52.329 --> 00:17:55.670
life's so much different now. There's a great

00:17:55.670 --> 00:17:59.460
danger in that too, isn't there? Because both

00:17:59.460 --> 00:18:03.539
lack and excess can threaten humility and threaten

00:18:03.539 --> 00:18:09.160
our relationship with God. And so what does Proverbs

00:18:09.160 --> 00:18:16.859
30 tell us to do? It tells us to pray. Pray we'd

00:18:16.859 --> 00:18:24.039
live humble and content lives. Is that your prayer?

00:18:27.690 --> 00:18:30.809
I was reflecting on this and I thought, it's

00:18:30.809 --> 00:18:34.069
funny, we pray for so many things, don't we?

00:18:35.549 --> 00:18:38.950
But we so often forget to pray for the state

00:18:38.950 --> 00:18:44.230
of our hearts. It's easy to have our list of

00:18:44.230 --> 00:18:46.349
things. Yes, God, I want that. Please do that.

00:18:46.430 --> 00:18:49.690
Please deal with that. But where's the prayer

00:18:49.690 --> 00:18:54.990
for humility and contentment? It's a great challenge,

00:18:55.049 --> 00:19:00.539
isn't it? I feel challenged by it. To pray more

00:19:00.539 --> 00:19:07.339
for humility and contentment. But thirdly, Proverbs

00:19:07.339 --> 00:19:11.079
30 wants to tell us that we also need to do one

00:19:11.079 --> 00:19:16.000
more thing. We need to learn humbly from God's

00:19:16.000 --> 00:19:20.200
order. We need to learn humbly from God's order.

00:19:21.299 --> 00:19:22.960
If you got your Bible there, come with me to

00:19:22.960 --> 00:19:28.950
verses 15 to 23. It says, the leech has two daughters.

00:19:29.869 --> 00:19:33.109
Give, give, they cry. There are three things

00:19:33.109 --> 00:19:35.230
that are never satisfied four that never say

00:19:35.230 --> 00:19:39.930
enough. The grave, the barren womb, land which

00:19:39.930 --> 00:19:42.789
is never satisfied with water, and fire which

00:19:42.789 --> 00:19:46.210
never says enough. The eye that mocks a father

00:19:46.210 --> 00:19:48.690
that scorns an aged mother will be pecked out

00:19:48.690 --> 00:19:50.750
by the ravens of the valley will be eaten by

00:19:50.750 --> 00:19:53.950
the vultures. There are three things that are

00:19:53.950 --> 00:19:56.859
too amazing for me. Four that I do not understand,

00:19:56.920 --> 00:19:59.059
the way of an eagle in the sky, the way of a

00:19:59.059 --> 00:20:01.319
snake on a rock, the way of a ship on the high

00:20:01.319 --> 00:20:04.079
seas, and the way of a man with a young woman.

00:20:05.039 --> 00:20:07.539
And this is the way of an adulterous woman. She

00:20:07.539 --> 00:20:09.940
eats and wipes her mouth and says, I've done

00:20:09.940 --> 00:20:16.380
nothing wrong. And we could go on there. But

00:20:16.380 --> 00:20:21.279
here we have a bunch of numeric proverbs. They've

00:20:21.279 --> 00:20:24.509
got a pattern of three and then four. Did you

00:20:24.509 --> 00:20:26.670
see that there? There's these patterns of three

00:20:26.670 --> 00:20:29.049
and then four. And they're trying to teach us

00:20:29.049 --> 00:20:31.970
about the limits and boundaries of God's order

00:20:31.970 --> 00:20:35.269
in creation. And the trick is to try and work

00:20:35.269 --> 00:20:37.529
out what the three and four things have in common.

00:20:39.029 --> 00:20:43.109
So verses 15 to 16, they're things that always

00:20:43.109 --> 00:20:46.650
want more, they're never satisfied. And that

00:20:46.650 --> 00:20:50.140
this is the nature of things. We live in a world

00:20:50.140 --> 00:20:52.819
where these things are never satisfied. They're

00:20:52.819 --> 00:20:56.500
always going to want more. In verses 18 to 20,

00:20:56.519 --> 00:21:01.619
it's about effortless beauty. And you then get

00:21:01.619 --> 00:21:04.900
the adulteress in verse, at the end there, she

00:21:04.900 --> 00:21:09.960
corrupts that. She's the opposite of that, the

00:21:09.960 --> 00:21:12.460
way of a man with a young woman. And she's there

00:21:12.460 --> 00:21:16.710
saying, I've done nothing wrong. Or then in verses

00:21:16.710 --> 00:21:20.109
21 to 23, it's the normal order gets broken and

00:21:20.109 --> 00:21:24.529
things are not good. In verses 24 to 28, it's

00:21:24.529 --> 00:21:28.769
things that are wee but wise. In verses 29 to

00:21:28.769 --> 00:21:32.569
31, it's those that have a confident stride,

00:21:33.150 --> 00:21:37.670
that they feel very secure. And then the conclusion.

00:21:38.029 --> 00:21:42.349
In verses 32 to 33 is this, if you play the fool

00:21:42.349 --> 00:21:45.470
and exalt yourself or if you plan evil, clap

00:21:45.470 --> 00:21:48.210
your hand over your mouth. For as churning cream

00:21:48.210 --> 00:21:50.589
produces butter and as twisting the nose produces

00:21:50.589 --> 00:21:54.609
blood, so stirring up anger produces strife.

00:21:56.410 --> 00:22:00.910
It's saying life has an order and it's important

00:22:00.910 --> 00:22:04.210
that we humbly accept and respect that order.

00:22:05.009 --> 00:22:08.799
We don't exalt ourselves and constantly have

00:22:08.799 --> 00:22:12.619
endless ambition that we don't fight about everything

00:22:12.619 --> 00:22:16.519
and try and keep climbing over everyone, but

00:22:16.519 --> 00:22:20.160
that we humbly accept and be content with the

00:22:20.160 --> 00:22:24.460
way that God has arranged things. Think of it

00:22:24.460 --> 00:22:27.619
a bit like a playground. When we used to live

00:22:27.619 --> 00:22:29.859
in Broken Hill, there was a great playground

00:22:29.859 --> 00:22:34.259
called Sturt Park. Now, as a parent of five kids,

00:22:34.339 --> 00:22:36.819
what makes a great playground? I can tell you.

00:22:37.379 --> 00:22:43.759
A fence. A big fence so that the kids are contained

00:22:43.759 --> 00:22:46.420
and they're safe. And hey, all the other stuff

00:22:46.420 --> 00:22:48.799
is good too. You need the slides and the swings

00:22:48.799 --> 00:22:51.420
and all the other things, but the fence, the

00:22:51.420 --> 00:22:53.799
boundaries, the limits, that's a good thing.

00:22:55.420 --> 00:22:58.559
And they had a safe time. They loved Sturt Park.

00:22:58.599 --> 00:23:00.220
They had a flying fox as well. That was a good

00:23:00.220 --> 00:23:03.839
thing too. But it was great because they could

00:23:03.839 --> 00:23:07.019
enjoy themselves, but there was no risk of ...

00:23:06.730 --> 00:23:10.890
them getting out onto the road or anything. But

00:23:10.890 --> 00:23:13.869
I remember a church I worked at back in Geraldton,

00:23:14.609 --> 00:23:21.029
they had no fence and every Sunday was so stressful

00:23:21.029 --> 00:23:25.690
because kids would play out on the grass and

00:23:25.690 --> 00:23:29.029
there was no fence and the kids could easily

00:23:29.029 --> 00:23:34.430
run out onto the car park and even the road.

00:23:35.680 --> 00:23:38.180
Actually, about 30 years before we started working

00:23:38.180 --> 00:23:40.819
there, one kid actually did that and got hit

00:23:40.819 --> 00:23:46.839
by a car. It was tragic. And it kept reminding

00:23:46.839 --> 00:23:49.940
me, and we actually got a fence put in eventually,

00:23:50.000 --> 00:23:54.019
which was good, but it reminded me just how important

00:23:54.019 --> 00:23:57.960
boundaries and limits are. That we can actually

00:23:57.960 --> 00:24:01.000
flourish and thrive when there are good boundaries

00:24:01.000 --> 00:24:03.460
and limits in place. That there is an order to

00:24:03.460 --> 00:24:06.619
things that boundaries and limits provide. I

00:24:06.619 --> 00:24:08.440
mean, you can't have a good game of footy without

00:24:08.440 --> 00:24:10.880
boundaries and limits, can you? Because no one

00:24:10.880 --> 00:24:13.099
knows when the ball's gone out or anything like

00:24:13.099 --> 00:24:19.599
that. Well, it's the same with life. This is

00:24:19.599 --> 00:24:22.420
showing us that eroticism is bounded to marriage.

00:24:23.929 --> 00:24:26.769
It's showing us that there's a hierarchy which

00:24:26.769 --> 00:24:30.589
is a boundary for society. That there is all

00:24:30.589 --> 00:24:34.829
sorts of things that create good order. And understanding

00:24:34.829 --> 00:24:39.630
and accepting how the world works is humble and

00:24:39.630 --> 00:24:45.809
wise. And this is a challenge to us because so

00:24:45.809 --> 00:24:49.869
much of our modern society is built on hubris.

00:24:50.569 --> 00:24:54.589
And on the assumption that we need to deconstruct

00:24:54.589 --> 00:24:58.470
everything. That we need to remove boundaries

00:24:58.470 --> 00:25:01.609
and hierarchies that existed for millennia because

00:25:01.609 --> 00:25:06.430
they're damaging us all. And somehow, hey, you

00:25:06.430 --> 00:25:08.930
know, today we're just so smart, we know better

00:25:08.930 --> 00:25:14.210
than everybody. And don't mishear me, sometimes

00:25:14.210 --> 00:25:18.009
it is a really good thing. Sometimes there are

00:25:18.009 --> 00:25:21.150
things that need to be changed. challenge, there

00:25:21.150 --> 00:25:26.829
are good innovations. But I think often what

00:25:26.829 --> 00:25:29.970
we tend to do is use a hacksaw instead of a scalpel.

00:25:31.289 --> 00:25:33.690
We tend to throw the baby out with the bathwater,

00:25:33.730 --> 00:25:38.250
don't we? And when as a society or as individuals

00:25:38.250 --> 00:25:41.549
we do that, we end up creating chaos, disorder

00:25:41.549 --> 00:25:46.140
and anarchy instead of progress. This is a healthy

00:25:46.140 --> 00:25:48.819
reminder that restrictions in boundaries and

00:25:48.819 --> 00:25:53.779
limits can be good for us. I mean, think of the

00:25:53.779 --> 00:25:58.599
sexual revolution. There was probably some really

00:25:58.599 --> 00:26:00.779
unhealthy repression that needed to be challenged

00:26:00.779 --> 00:26:05.500
there. But they threw the baby out with the bathwater,

00:26:05.559 --> 00:26:11.140
didn't they? And it led to all sorts of hurt

00:26:11.140 --> 00:26:16.769
and problems as a society. Feminism has done

00:26:16.769 --> 00:26:23.109
some fantastic good. But sadly it seems like

00:26:23.109 --> 00:26:25.869
it's gone from women can do anything to women

00:26:25.869 --> 00:26:29.990
must do everything. That's really unfair on women.

00:26:32.910 --> 00:26:35.670
There's a utilitarian ethic that just exists

00:26:35.670 --> 00:26:37.950
in our society today that we need to be careful

00:26:37.950 --> 00:26:42.190
of. That we know better and we'll work it out.

00:26:43.690 --> 00:26:47.609
But again, it's built on arrogance, isn't it?

00:26:49.910 --> 00:26:54.390
This is a great reminder that we need to be discerning

00:26:54.390 --> 00:26:56.609
about things that have lasted for a while and

00:26:56.609 --> 00:26:59.930
we need to try and work out what is the good

00:26:59.930 --> 00:27:03.710
order that God has made and go that there is

00:27:03.710 --> 00:27:06.450
some beautiful things there that actually things

00:27:06.450 --> 00:27:10.069
that can feel restrictive may not be. They may

00:27:10.069 --> 00:27:13.759
be the perfect environment. thriving and flourishing.

00:27:14.799 --> 00:27:17.779
It's not that we accept everything but we need

00:27:17.779 --> 00:27:21.680
to be wise and thoughtful and humble most of

00:27:21.680 --> 00:27:28.400
all. So Proverbs presents a beautiful ideal of

00:27:28.400 --> 00:27:32.759
humility yet none of us live up to this ideal

00:27:32.759 --> 00:27:37.420
because all of us struggle to see this kind of

00:27:37.420 --> 00:27:42.380
humility as wise. We want to throw off the shackles.

00:27:42.380 --> 00:27:44.720
We want to be free. We want to do our own thing.

00:27:45.200 --> 00:27:48.779
And so listen humbly to God's voice. Well, often

00:27:48.779 --> 00:27:51.279
we read the Bible and it's easy to think we know

00:27:51.279 --> 00:27:55.240
better, or we add to it, or we just don't absorb

00:27:55.240 --> 00:27:57.819
it and treat it as God's word. And that's the

00:27:57.819 --> 00:28:02.119
heart of sin, isn't it? Is to not listen humbly

00:28:02.119 --> 00:28:07.680
to God and treat him as God. What a live humbly

00:28:07.680 --> 00:28:11.839
in God's world. We don't trust God as we should.

00:28:12.319 --> 00:28:15.740
We keep trying to keep up with the Joneses. Trying

00:28:15.740 --> 00:28:20.420
to get more and more and more. Or we don't learn

00:28:20.420 --> 00:28:23.839
humbly from God's order. We see the order that

00:28:23.839 --> 00:28:27.019
exists as a straight jacket. Rather than trying

00:28:27.019 --> 00:28:29.839
to understand how it truly works. Trying to understand

00:28:29.839 --> 00:28:32.359
the balance and the harmony. Yes, being discerning.

00:28:32.440 --> 00:28:34.720
Yes, seeing that some things need to change.

00:28:35.279 --> 00:28:38.099
But realising that God has built the world in

00:28:38.099 --> 00:28:41.259
a good way. and that we want to go back to how

00:28:41.259 --> 00:28:48.240
he has made everything. But Jesus, he did meet

00:28:48.240 --> 00:28:52.720
that ideal. We don't, but he did. He embodied

00:28:52.720 --> 00:28:58.440
humility. He was humility personified. He listened

00:28:58.440 --> 00:29:03.519
humbly to God's voice. He cherished God's word.

00:29:04.660 --> 00:29:06.740
Where the Pharisees and religious heavies of

00:29:06.740 --> 00:29:09.220
Jesus' day were adding to it and making rule

00:29:09.220 --> 00:29:13.400
upon rule upon rule, Jesus humbly listened to

00:29:13.400 --> 00:29:17.339
the Bible. He so humbly listened to God's word

00:29:17.339 --> 00:29:23.740
that he even went and died on a cross. And he

00:29:23.740 --> 00:29:28.339
lived humbly in God's world. He wasn't self -indulgent.

00:29:28.359 --> 00:29:32.220
He wasn't a thief or a liar. He trusted God to

00:29:32.220 --> 00:29:35.980
provide and he enjoyed and shared what he had

00:29:35.980 --> 00:29:42.440
with others. And he learnt humbly from God's

00:29:42.440 --> 00:29:48.079
order. He understood the created order. So he

00:29:48.079 --> 00:29:51.559
didn't overthrow society. He didn't revolt and

00:29:51.559 --> 00:29:56.359
rebel against everything in his day. But he went

00:29:56.359 --> 00:30:03.180
around and changed lives. Humbly, caringly, wisely.

00:30:05.920 --> 00:30:11.099
And because Jesus was like this, It led to him

00:30:11.099 --> 00:30:17.700
going to the cross. But why? Why leave heaven

00:30:17.700 --> 00:30:21.660
to be humble and humiliated? Why do that giant

00:30:21.660 --> 00:30:25.740
bungee jump going all the way down to the cross?

00:30:27.900 --> 00:30:29.960
Well, it's so that he could spring back up again

00:30:29.960 --> 00:30:35.920
in glory. But not only that. It was so that he

00:30:35.920 --> 00:30:41.210
could save us and serve us. Remember what we

00:30:41.210 --> 00:30:46.130
said the big idea of today was? Jesus humbled

00:30:46.130 --> 00:30:50.849
himself to save us from our self -exalting folly.

00:30:52.289 --> 00:30:55.990
He was like a bodyguard. You know how a bodyguard

00:30:55.990 --> 00:30:59.829
jumps out and dives in front and takes a bullet?

00:31:01.089 --> 00:31:04.589
Well a good bodyguard does anyway. Well that's

00:31:04.589 --> 00:31:08.960
what Jesus did for us at the cross. He humbly

00:31:08.960 --> 00:31:13.819
leapt in front of us so that we could be saved

00:31:13.819 --> 00:31:20.279
from our folly. So what's this mean for us? Well,

00:31:20.279 --> 00:31:23.640
if you're not yet a Christian, can I suggest

00:31:23.640 --> 00:31:29.339
you leave today taking a humble response? We've

00:31:29.339 --> 00:31:31.759
got up the back for free. You can grab one of

00:31:31.759 --> 00:31:35.299
these. They're Mark's Gospel. Grab one of Mark's

00:31:35.299 --> 00:31:37.519
Gospel and have a read of it and I'd encourage

00:31:37.519 --> 00:31:41.559
you to humbly read it. Look at it, check it out,

00:31:41.559 --> 00:31:46.640
see if Jesus is as humble and awesome as what

00:31:46.640 --> 00:31:49.779
I'm claiming today. If you've got questions,

00:31:50.019 --> 00:31:52.220
you know, scribble them in the margins or get

00:31:52.220 --> 00:31:55.480
a notepad and write all your questions down and

00:31:55.480 --> 00:31:58.619
come and have a coffee with me. I'd love to have

00:31:58.619 --> 00:32:01.839
a coffee with you and talk about what you found

00:32:01.839 --> 00:32:04.799
in Mark's Gospel about Jesus and answer any questions

00:32:04.799 --> 00:32:10.319
you might have. But if you're here today and

00:32:10.319 --> 00:32:14.579
you're a Christian, I want to remind you because

00:32:14.579 --> 00:32:18.839
we're saved, we need to strive to be humble.

00:32:20.279 --> 00:32:24.019
Jesus saved us from our self -exalting folly.

00:32:24.380 --> 00:32:28.460
It's not a good place to be. And so what's it

00:32:28.460 --> 00:32:30.000
mean for us to be humble? Well, we've looked

00:32:30.000 --> 00:32:32.859
at that today. It's to get deep into God's Word,

00:32:32.960 --> 00:32:37.720
isn't it? It's to read, think and pray on God's

00:32:37.720 --> 00:32:40.619
Word. And that's what we do at a church on a

00:32:40.619 --> 00:32:42.720
Sunday. It's something we need to be doing individually.

00:32:43.099 --> 00:32:45.180
It's something we do as well in a growth group

00:32:45.180 --> 00:32:49.200
or a one -to -one. So please make sure you're

00:32:49.200 --> 00:32:52.380
someone who's deep into God's Word, letting it

00:32:52.380 --> 00:32:57.460
teach you and change you and move you. But also

00:32:57.460 --> 00:33:01.259
we need to be people who pray for balance. Neither

00:33:01.259 --> 00:33:05.440
poverty nor riches. That we'd be content and

00:33:05.440 --> 00:33:10.380
generous and honest. And that we'd be people

00:33:10.380 --> 00:33:13.400
who don't just jump on the latest bandwagon of

00:33:13.400 --> 00:33:18.599
ideology or social norm. That we let God's Word

00:33:18.599 --> 00:33:22.140
and our observations help us critique traditions

00:33:22.140 --> 00:33:26.380
and movements. So that we can see what God's

00:33:26.380 --> 00:33:30.339
order is and how to live in a way that is honoring

00:33:30.339 --> 00:33:36.539
and pleasing to him and good for us Let me ask

00:33:36.539 --> 00:33:40.859
you will you be teachable thoughtful and not

00:33:40.859 --> 00:33:47.680
letting your ego run your life When I read good

00:33:47.680 --> 00:33:51.490
to great it surprised me that humility was such

00:33:51.490 --> 00:33:55.450
a powerful and effective aspect of great leaders.

00:33:57.230 --> 00:34:01.769
But it shouldn't have. Because you can't be wise

00:34:01.769 --> 00:34:04.910
without humility, can you? Not just leaders,

00:34:04.970 --> 00:34:10.050
but anyone. It's an essential part of wisdom,

00:34:10.849 --> 00:34:15.590
is that we be humble. So will you walk the path

00:34:15.590 --> 00:34:21.710
of humility? Will you seek to be humble too?

00:34:22.809 --> 00:34:28.969
Let's pray. Gracious Heavenly Father, thank you

00:34:28.969 --> 00:34:33.369
so much that you sent Jesus to save us from our

00:34:33.369 --> 00:34:37.289
self -exalting folly. And please, Father, help

00:34:37.289 --> 00:34:41.010
us to be people who humbly receive His salvation,

00:34:41.929 --> 00:34:45.489
who humbly receive Your Word implanted in us,

00:34:46.309 --> 00:34:51.860
who humbly live a contented life, trusting you

00:34:51.860 --> 00:34:57.260
to provide, who humbly respect and accept your

00:34:57.260 --> 00:35:02.039
order for the world. Please, Father, give us

00:35:02.039 --> 00:35:05.800
wisdom and help us to rejoice in you always.

00:35:06.579 --> 00:35:09.500
And we ask this in Jesus' name. Amen.
