WEBVTT

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It would be great if you can keep your Bibles

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open to Matthew 27. And let's pray, let's ask

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God for help as we dig now into his word. Father,

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as we look at your word, please minister to us,

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comfort us, challenge us, change us. Help us

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to see how good it is. to know and love the Lord

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Jesus. We ask this in his name. Amen. Well, as

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a pastor, I get to be part of the happiest times

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in people's life, as well as some of the worst

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moments in people's lives. One of the happy times,

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I once had to do a destination wedding in Margaret

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River. had to, you know. All expenses paid weekend

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away in Margs with my wife Laura. It's a tough

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gig being a pastor sometimes. Everyone had a

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blast. It was an amazing celebration. So much

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joy and delight. Happy moments like that can

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be so fun and good, can't they? Great to be part

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of that. But then there are the dark moments

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in people's lives. I pastored a church at a university

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campus in Perth where in the same week a dear

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friend of mine in the church had his wife leave

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him and two sisters unexpectedly lost their mum.

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I remember when I was in Geraldton I saw a woman

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get sued by her own brother over their father's

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inheritance. Also there I saw a woman get told

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that she had cancer for the fifth time and she

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passed away. And it left her husband devastated

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and in deep grief. Sadly, life is full of these

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dark moments. And many of you here have had to

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face extremely awful moments like these yourself.

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And it's not just moments, is it? There's also

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the chronic pain, the chronic darkness that can

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consume our lives, things that have just been

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going on for years and years and years with no

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resolution. Well the Bible is no stranger to

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such pain. Take for example Psalm 88. It's a

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psalm of one suffering intense agony and the

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psalm, if you are suffering by the way, great

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psalm to go to and express your pain to God.

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But it ends like this. It says, your terrors

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have destroyed me. All day long, they surround

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me like a flood. They have completely engulfed

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me. You have taken from me friend and neighbour.

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Darkness is my closest friend. There are times

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where we can feel that helpless and that hopeless

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and that alone, aren't there? Where the only

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friend left with us is the darkness, the very

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thing we wish to be free from. So what do you

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do during those times? Have a think about it.

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What would you do during those times? Who or

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what would you turn to when life is all darkness?

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Some people in things can be very good. Some

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can just make it all so much worse, can't they?

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For some people, family and friends are a great

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support, for some times they just pile on. For

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some people it's escape, drugs, alcohol, endless

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entertainment. Where would you turn when life

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is all darkness? Have you got somewhere to turn?

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Today I want to show you the best place to turn

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is the cross. I've seen people turn to the cross

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and find incredible strength, the richest comfort

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and otherworldly peace. And this is for two reasons.

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The first reason is the cross is the darkest

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place ever. And so it shows that God is able

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to help us in all situations, no matter how dark

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they may be. But secondly, the cross gives people

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a powerful hope in their pain that one day the

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darkness will lift. Today we're going to look

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at the cross and see why it's the best place

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to turn when we're engulfed and drowning in the

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darkness. And here's the one thing I hope you

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take away from our talk today. When life is at

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its darkness, the cross gives us hope. When life

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is at its darkness, the cross gives us hope.

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I'm hoping that when you're in your darkest times

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that you'll turn to the cross because of the

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great hope it gives. And there's two things that

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Matthew, who wrote this Gospel, this chapter

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that we're looking at, that he's showing us,

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that we're going to look at, that will show us

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when life is at its darkness, the cross gives

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us hope. Here are the two things. Firstly, Jesus

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suffers, yet is the glorious King. Jesus suffers,

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yet is the glorious King. And secondly, Jesus

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saves others by not saving himself. So let's

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have a look at those two things. Firstly, Jesus

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suffers yet is the glorious King. Now the suffering

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that Jesus undergoes here is unparalleled in

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human history. He's crucified because his disciples

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abandoned him. One of them betrays him. It's

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a deep wound that Jesus would have felt emotionally.

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Not only that, but his countrymen, who should

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have welcomed him, rejected him and handed him

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over to the Roman ruler Pilate. When he's before

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Pilate, he experiences profound injustice. Despite

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being innocent, he's crucified. He's condemned.

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And the physical pain of crucifixion was horrific.

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They put nails through your wrists and in your

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feet and ankles. He was beaten beforehand and

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whipped. I mean, it's just awful. And this chapter

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is littered with other pain, the mockery. Jesus

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is given a crown of thorns to wear. We discovered

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this one this morning. They're real thorns. It

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actually hurts. That would have hurt to wear

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something like that, wouldn't it? They have the

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mockery of this sign above him. This is Jesus,

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the King of the Jews. Pilate, when he put that

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up, he was in there going, well, yes, Jesus is

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the King of the Jews. No, this is, oh, this is

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your King. We're gonna make fun of you. Look

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how pathetic your King is. And people would walk

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past him and say, you know, if you're so good,

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Jesus, why don't you come down off the cross?

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You're the son of God, aren't you? Get off that

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cross. Just another way to say, you know, you're

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the king, get off the cross. But the worst pain

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for Jesus comes in verses 45 and 46. Have a look

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with me there. From noon until three in the afternoon,

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darkness came over all the land. About three

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in the afternoon, Jesus cried out in a loud voice,

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which means, my God, my God, why have you forsaken

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me? There was literal darkness. And it's a sign

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of God's judgment. Something cosmic, something

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supernatural is happening here. It's gone dark

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when it should have been bright. Something is

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going on. And what's going on we get a clue with

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what Jesus cries out, my God, my God, why have

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you forsaken me? Jesus is God forsaken as he

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dies on the cross. He's experiencing the full

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force of God's wrath and anger. I mean, earlier

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in the Matthew's gospel, Jesus would talk about

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it as the cup that he had to drink the cup, the

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cup of God's wrath down to the dregs. Jesus who

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had experienced bliss and joy with his father

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in eternity past is now experiencing some sort

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of cosmic forsakenness, some sort of cosmic separation.

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This is unimaginable pain in every sphere. Emotional,

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physical, mental, relational, spiritual. It's

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worth asking, what would it have been like to

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feel this pain? Years ago when we lived in Perth,

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I went down to Albany, about four and a half

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hours south of Perth, and in Albany they've got

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this convict jail that you can go into. And in

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there they've got a little cell that was used

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for solitary confinement. There's no light, there's

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no windows, it's just, they shut the door and

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it's completely dark. and it's quiet, unsettlingly

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quiet, and you feel very alone. They've done

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studies and they've found that actually solitary

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confinement is one of the worst forms of torture.

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I went into this little room, this solitary confinement

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room, shut the door just there on my own, and

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I was like, after a few minutes, I'm like, this

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is kind of disturbing. I'd hate to be in here

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for very long. Well, as Jesus dies on the cross,

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he is going through the most horrific, awful,

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solitary confinement on a cosmic level. But not

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only that, think of the times you might have

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burnt yourself or cut yourself or been humiliated

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or pierced by guilt. Roll that all together and

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add that to the worst pain you've ever felt.

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Times it by a thousand. And we're still not even

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close to what Jesus went through. That's the

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pain Jesus experienced. Yet it's not random if

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you have eyes to see it. Because this chapter

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is full of clues as to what's going on. It's

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spelled out in the Old Testament, but especially

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in the place we had read to us earlier, in Psalm

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22. A Psalm of David, the righteous king of Israel,

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one who suffered awfully, yet eventually was

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glorified and vindicated. Here's what we see

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in Psalm. Do you see how it matches? Clothes

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are divided by lot, which is the same in Matthew.

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He's mocked for trusting God, which is the same

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as what happens to Jesus. He's forsaken by God.

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I mean, actually the Psalm 22 starts with, my

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God, my God, why have you forsaken me? And that's

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exactly what Jesus cries out on the cross. Jesus

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is there quoting it saying, hey, if you want

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to understand what's going on here and now, go

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back to Psalm 22. It's because Jesus' journey

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is patterned off King David's journey in Psalm

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22. the path to the throne will be filled with

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pain. And yet Jesus truly is the righteous King

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in the line of David, the one that God would

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vindicate and glorify. And that would become

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abundantly clear three days later. Do you remember

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what they said to him? If you are the son of

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God, come down and offer the cross. Well, we'll

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see later why Jesus couldn't do that, but essentially

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he did, didn't he? Three days later, he rose

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again. He would be vindicated even though he

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was in darkness now. When we look at Jesus, we

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can see that the darkness will eventually lift.

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John Newton, who's the author of Amazing Grace,

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was a pastor as well as a prolific letter writer.

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He wrote one letter to a Christian sister in

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depressive darkness, and Newton takes her on

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a journey through the Easter story. Here's what

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he says. Come, madam, let us leave our troubles

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to themselves for a while. And let us walk to

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Golgotha and there take a view of his. Now I

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begin to see what sin has done. Now let me bring

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my sorrows and compare, measure and weigh them

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against the sorrows of my Saviour. Foolish attempt

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to weigh a grain of dust against a mountain.

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He then goes on to outline the whole Easter story

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and And at the end, he asks her to get her scales

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out metaphorically and to weigh Christ's sufferings

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against hers, but also to weigh her pain against

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the future glory that is to come. He says this,

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let us put in our trials and griefs on one side

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of these scales, you know, and they're not like

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our scales that you stand on and go, oh dear,

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it's gone up. It's the scales that balance out

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like that. They tip one side or another. Let

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us put in our trials and griefs on one side.

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What an alteration. I thought them lately very

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heavy. Now I find them light. The scale hardly

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turns with them. But how shall we manage to put

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in the weight on the other side? It is heavy

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indeed. An exceeding and eternal weight of glory.

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It is beyond my grasp and power. No matter. Comparison

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is needless. I see with the glance of an eye,

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there is no proportion. I am content. I am satisfied.

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What's the net effect of all this? When immense

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darkness strikes us, we need to turn to the cross.

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We need to see the Lord Jesus. Leave your troubles

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for a while and turn to His. Consider His trouble.

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He knows and empathises with everything that

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you're going through because He's gone through

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that and worse. He gives us a new outlook. I

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thought what I was going through is bad. Look

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at what Jesus went through for you. How much

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He must love you. And best of all, look at the

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hope. The darkness will lift. It lifted for Jesus.

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God is good. He is a vindicator of his people.

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He will rescue them when the time is right. There

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is a glory to come. Christian, when the darkness

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is suffocating you, there's many things you can

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do. places you can turn, many that you need to,

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that are good for you. But also, actually most

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of all, can I encourage you to pick up your Bible

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and read again the Easter story? Or in your mind's

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eye, remember the journey that Jesus went on.

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If you have a brother or sister in Christ struggling

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in the darkness, sensitively point them to what

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Jesus went through like Newton did. Go to Christ's

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sufferings. See the promise of the resurrection

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to come. Let those things minister to your heart.

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But that's not all we must see at the cross.

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When the darkness won't lift, we don't just need

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to see that Jesus suffers horribly and yet is

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God's King. We also must see that Jesus saves

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others by not saving himself. Jesus saves others

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and that includes us who believe in him by not

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saving himself. Have a look with me at verses

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33 to 34. They came to a place called Golgotha

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which means the place of the skull. There they

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offered Jesus wine to drink mixed with gall but

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after tasting it he refused to drink it. Now

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the reference about gall here is I think a reference

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back to Psalm 69 and another Psalm like Psalm

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22 that has this righteous sufferer going on

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a journey through to vindication. But why did

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Jesus refuse this drink? It's wine, and we see

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in Mark's Gospel it's actually got myrrh mixed

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with it, a mild narcotic to dull the pain. Why

00:19:01.450 --> 00:19:06.250
does Jesus refuse this drink? It's because he

00:19:06.250 --> 00:19:10.130
would not anesthetise himself as he died on the

00:19:10.130 --> 00:19:14.390
cross. That awful pain we talked about earlier,

00:19:14.509 --> 00:19:20.470
he chose to experience all of it. Nor would he

00:19:20.470 --> 00:19:25.190
save himself. Look at verses 41 and 42. In the

00:19:25.190 --> 00:19:26.970
same way, the chief priests, the teachers of

00:19:26.970 --> 00:19:29.950
the law and the elders mocked him. He saved others,

00:19:29.950 --> 00:19:33.750
they said. But he can't save himself. He's the

00:19:33.750 --> 00:19:36.029
king of Israel. Let him come down now from the

00:19:36.029 --> 00:19:42.049
cross and we will believe in him. During his

00:19:42.049 --> 00:19:46.750
earthly ministry, Jesus did save people from

00:19:46.750 --> 00:19:51.490
life's darkness, didn't he? He healed the sick.

00:19:53.569 --> 00:19:56.730
The wind and the waves obeyed him in the most

00:19:56.730 --> 00:20:00.809
horrible of storms and he saved his disciples

00:20:00.809 --> 00:20:05.009
from that. Actually demons were scared of Jesus

00:20:05.009 --> 00:20:07.210
and they obeyed him when he told them to leave

00:20:07.210 --> 00:20:13.970
people. Jesus even raised the dead back to life.

00:20:15.819 --> 00:20:22.400
He had divine supernatural power. When people

00:20:22.400 --> 00:20:24.859
came to arrest him, he could have saved himself.

00:20:25.799 --> 00:20:27.640
As he hung there on the cross, he could have

00:20:27.640 --> 00:20:30.960
saved himself. Why didn't he? Why wouldn't he?

00:20:34.359 --> 00:20:37.599
In the Garden of Gethsemane, Peter strikes the

00:20:37.599 --> 00:20:42.660
ear of the servant of the high priest. Not the

00:20:42.660 --> 00:20:46.140
most militaristically impressive of feats, is

00:20:46.140 --> 00:20:52.440
it? But Jesus says to him this, put your sword

00:20:52.440 --> 00:20:55.400
back into its place for all who take the sword

00:20:55.400 --> 00:20:58.640
will perish by the sword. Do you think that I

00:20:58.640 --> 00:21:01.140
cannot appeal to my father and he will at once

00:21:01.140 --> 00:21:06.460
send me more than 12 legions of angels? But how

00:21:06.460 --> 00:21:08.359
then should the scriptures be fulfilled that

00:21:08.359 --> 00:21:14.470
it must be so? Again, Jesus sees there's a plan,

00:21:15.710 --> 00:21:18.789
a plan that the Old Testament scriptures spoke

00:21:18.789 --> 00:21:22.910
of clearly, but in a way that was subtle and

00:21:22.910 --> 00:21:27.549
hidden. The plan was that David's son, the Messiah,

00:21:28.230 --> 00:21:33.250
was also the suffering servant, the one that

00:21:33.250 --> 00:21:36.910
God promised in Isaiah who would save his people,

00:21:37.529 --> 00:21:40.490
that he would save his people by sacrificing

00:21:40.490 --> 00:21:43.839
himself. Here's what it says of the suffering

00:21:43.839 --> 00:21:48.839
servant in Isaiah. But he was pierced for our

00:21:48.839 --> 00:21:52.640
transgressions. He was crushed for our iniquities.

00:21:53.980 --> 00:21:56.559
The punishment that brought us peace was on him,

00:21:57.240 --> 00:22:01.859
and by his wounds we are healed. We all like

00:22:01.859 --> 00:22:05.339
sheep have gone astray. Each of us turn to our

00:22:05.339 --> 00:22:07.740
own way. If you've ever seen sheep, they're crazy,

00:22:07.779 --> 00:22:10.180
aren't they? They just go here, there, and everywhere.

00:22:11.440 --> 00:22:15.000
It's saying that's what we're like. When it comes

00:22:15.000 --> 00:22:18.099
to God, we've sinned and sinned and sinned in

00:22:18.099 --> 00:22:20.960
so many ways, transgressions, iniquities. We're

00:22:20.960 --> 00:22:26.079
at war with God. And what has Jesus done? He's

00:22:26.079 --> 00:22:29.880
healed us. He's brought peace. He's taken the

00:22:29.880 --> 00:22:33.799
punishment for us. And the Lord has laid on him

00:22:33.799 --> 00:22:36.839
the iniquity of us. All the sin that was meant

00:22:36.839 --> 00:22:42.319
to be ours, that is ours, went on to Jesus. The

00:22:42.319 --> 00:22:46.799
righteous anger of God for our sin then got poured

00:22:46.799 --> 00:22:53.980
out onto Jesus. It reminds me of a soldier named

00:22:53.980 --> 00:22:59.900
Private McGuinness. During the 2006 Iraq War,

00:23:00.740 --> 00:23:03.299
Private McGuinness was stationed in Baghdad.

00:23:05.079 --> 00:23:07.339
McGuinness was travelling with his unit in a

00:23:07.339 --> 00:23:11.849
Humvee. And as they were travelling, enemy forces

00:23:11.849 --> 00:23:16.809
threw a grenade into the Humvee. Rather than

00:23:16.809 --> 00:23:21.130
jump out and save himself, McGuinness chose to

00:23:21.130 --> 00:23:26.150
jump on the grenade. He saved his entire unit.

00:23:26.269 --> 00:23:30.190
He shielded them all by absorbing the full blast

00:23:30.190 --> 00:23:36.809
of the grenade. That's what Jesus did at the

00:23:36.809 --> 00:23:42.910
cross. He jumped on the grenade of God's righteous

00:23:42.910 --> 00:23:50.089
and holy anger for our sins. He chose not to

00:23:50.089 --> 00:23:56.670
save himself in order to save us. He absorbed

00:23:56.670 --> 00:24:00.349
the full blast of God's righteous, holy anger

00:24:00.349 --> 00:24:10.480
to shield us. Christian, when you're experiencing

00:24:10.480 --> 00:24:16.460
life's awful darkness, and I know it can be so

00:24:16.460 --> 00:24:22.359
painful and ugly and horrible, but even then,

00:24:22.420 --> 00:24:24.119
there's still things you've got to remember.

00:24:27.380 --> 00:24:30.619
Remember there was an eternal darkness awaiting

00:24:30.619 --> 00:24:35.940
you for the wrong things, for the sins, for the

00:24:35.940 --> 00:24:41.460
evil that you've done in your life. And you were

00:24:41.460 --> 00:24:45.220
so loved by Jesus that He saved you from that

00:24:45.220 --> 00:24:51.700
by experiencing literal hell on the cross. In

00:24:51.700 --> 00:24:56.700
the darkness, look to the cross. See again how

00:24:56.700 --> 00:25:01.599
loved you are. See what you've been saved from.

00:25:01.960 --> 00:25:06.220
See what you've been saved for. That the darkness

00:25:06.220 --> 00:25:08.980
will lift, that there's an eternal paradise coming.

00:25:11.240 --> 00:25:16.460
Let that comfort you when it feels like it's

00:25:16.460 --> 00:25:22.099
darkness all around. When tears are pouring down

00:25:22.099 --> 00:25:26.839
your face, feel the sadness. Feel it. It's right

00:25:26.839 --> 00:25:30.539
to feel it. Don't hide from it. Don't avoid it.

00:25:30.539 --> 00:25:36.339
Don't suppress it. Feel it. But then cast your

00:25:36.339 --> 00:25:42.039
mind to the cross and remember, the wonderful

00:25:42.039 --> 00:25:45.900
truths of what the Lord Jesus has done for you.

00:25:49.759 --> 00:25:54.000
Well, let's draw some threads together. We started

00:25:54.000 --> 00:25:58.680
by asking, where will you turn when life is darkness?

00:26:00.599 --> 00:26:03.440
And we looked at the darkest moment in all human

00:26:03.440 --> 00:26:06.819
history, where the author of life, God's loving,

00:26:07.059 --> 00:26:13.309
righteous King, was murdered crucified. We saw

00:26:13.309 --> 00:26:18.490
that Jesus suffers, yet is the glorious King.

00:26:19.730 --> 00:26:23.410
We saw that Jesus saves others by not saving

00:26:23.410 --> 00:26:28.410
himself. And the big takeaway from all this is

00:26:28.410 --> 00:26:32.609
when life is at its darkest, the cross gives

00:26:32.609 --> 00:26:38.710
us hope. In those moments, turn to the cross.

00:26:42.619 --> 00:26:48.299
Now, what's this mean practically for us? If

00:26:48.299 --> 00:26:52.339
you're new to Christian things, I want to ask

00:26:52.339 --> 00:26:57.079
you, where will you turn in the darkness? Some

00:26:57.079 --> 00:26:59.519
things may be good for you, some may take you

00:26:59.519 --> 00:27:02.480
into deeper darkness, but do you have anything

00:27:02.480 --> 00:27:05.140
as good as the Lord Jesus? Do you have anything

00:27:05.140 --> 00:27:12.690
as good as the cross? I think for many of us

00:27:12.690 --> 00:27:15.769
when we're new to Christian things, we're like

00:27:15.769 --> 00:27:19.630
this guy. Did you see the centurion? He was there

00:27:19.630 --> 00:27:24.430
at the foot of the cross. And he sees all that's

00:27:24.430 --> 00:27:31.490
happened. And he says, surely he was the son

00:27:31.490 --> 00:27:37.329
of God. Check these things out. Check out who

00:27:37.329 --> 00:27:41.220
Jesus is. dig into the Bible and see if this

00:27:41.220 --> 00:27:44.700
really is God's King. See if he really can offer

00:27:44.700 --> 00:27:48.519
the comfort, the hope, the peace, the joy that

00:27:48.519 --> 00:27:53.539
we've spoken about today. Consider if there's

00:27:53.539 --> 00:28:00.000
more to Jesus than what meets the eye. If you

00:28:00.000 --> 00:28:02.660
think this is worth checking out, we've got copies

00:28:02.660 --> 00:28:07.420
of Mark's Gospel up the back. They're free. Feel

00:28:07.420 --> 00:28:11.680
free to take one and read through it. See if

00:28:11.680 --> 00:28:18.599
Jesus is the Son of God. And feel free to come

00:28:18.599 --> 00:28:20.720
chat with me after church. If you've got questions,

00:28:20.779 --> 00:28:28.500
I'd love to talk to you about those. But if you're

00:28:28.500 --> 00:28:32.640
a Christian, and especially if you're in anguish

00:28:32.640 --> 00:28:37.940
this Easter, I hope you've been reminded to turn

00:28:37.940 --> 00:28:42.799
to the cross again. I hope you'll let Jesus'

00:28:43.200 --> 00:28:47.960
sufferings comfort and heal you. If you've got

00:28:47.960 --> 00:28:49.880
a fellow brother or sister who's struggling,

00:28:50.380 --> 00:28:53.200
I hope you'll sensitively point them to the hope

00:28:53.200 --> 00:28:58.400
and the love that Christ gives. The cross is

00:28:58.400 --> 00:29:02.900
such sweet comfort when we sit at its feet deeply,

00:29:03.559 --> 00:29:08.779
thoughtfully, reflectively. And I hope you can

00:29:08.779 --> 00:29:14.160
and will this Easter. And even if right now you're

00:29:14.160 --> 00:29:18.099
not in darkness, you'd know that there are times

00:29:18.099 --> 00:29:20.539
where the darkness may come. I hope you prepare

00:29:20.539 --> 00:29:26.200
yourself for that. But also, there is immense

00:29:26.200 --> 00:29:29.880
joy to be had here. Whatever you're going through

00:29:29.880 --> 00:29:33.839
right now, whether life is good or bad, to see

00:29:33.839 --> 00:29:37.440
the riches of what Jesus has done for us is a

00:29:37.440 --> 00:29:42.660
sweet blessing. Remember the cross, turn to the

00:29:42.660 --> 00:29:50.339
cross. As a pastor, you often need to be there

00:29:50.339 --> 00:29:56.339
for people in their darkest moments. Those stories

00:29:56.339 --> 00:30:00.240
I mentioned at the start, many of those folk

00:30:00.640 --> 00:30:03.519
who went through these horrible things, found

00:30:03.519 --> 00:30:10.380
comfort, peace, joy and hope at the cross. I

00:30:10.380 --> 00:30:12.940
remember one of them, the guy who lost his wife.

00:30:13.799 --> 00:30:19.720
Dear friend of mine, such a great guy. It was

00:30:19.720 --> 00:30:21.900
a struggle. It was so painful to lose someone

00:30:21.900 --> 00:30:26.700
that he'd loved for so long. But he found such

00:30:26.700 --> 00:30:30.700
great comfort. in turning to the cross, in going

00:30:30.700 --> 00:30:35.819
back to Jesus and seeing again the hope that

00:30:35.819 --> 00:30:41.680
is found in him. I've seen the cross impact people

00:30:41.680 --> 00:30:48.599
time and time and time again. Where will you

00:30:48.599 --> 00:30:53.460
turn when the darkness sets in? I hope it will

00:30:53.460 --> 00:31:02.039
be the cross. Let's pray. Gracious Heavenly Father,

00:31:02.059 --> 00:31:05.579
we want to thank you for what the Lord Jesus

00:31:05.579 --> 00:31:10.319
has done for us. Thank you that he jumped on

00:31:10.319 --> 00:31:13.059
the grenade of your holy and righteous anger.

00:31:15.339 --> 00:31:18.519
The anger that should have gone on to us for

00:31:18.519 --> 00:31:25.200
our sin. Thank you that Jesus absorbed that anger,

00:31:27.059 --> 00:31:31.049
absorbed that punishment. so that we'd be spared

00:31:31.049 --> 00:31:35.829
of an eternity in hell. And thank you that through

00:31:35.829 --> 00:31:40.410
His death, we can experience eternity in paradise.

00:31:43.150 --> 00:31:47.710
When the darkness hits, Father, please help us

00:31:47.710 --> 00:31:54.710
to see how much we have in Jesus. Be with us,

00:31:54.710 --> 00:31:58.210
Father, we pray. Amen.
