WEBVTT

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Thank you for listening to this message from

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Lifehouse Church. Hey, turn to somebody right

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now, give them a high five, tell them it's good

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to see you on a Sunday. Good to see you on a

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Sunday. Yeah. Excited about what God's doing,

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what he's doing. Hey, if you would, sometime

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today, if you would just breathe a prayer for

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the youth team, the youth group. They're actually

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in Tennessee now at Winterfest. They raised funds

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for that. Some of you supported that just a little

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while back, and they are down at that conference.

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There's about 20 kids from LifeHouse that went.

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There's about 300 from the state of Pennsylvania

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out of the Church of Gods that went, and there's

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12 ,000 students together in Tennessee. Come

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on, they're down there worshiping God. Yeah,

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it's awesome. I don't know if you've ever been

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where 12 ,000 students are praising God, but

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it's an amazing, amazing thing. I've had the

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opportunity to do that. So just be in prayer.

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They're going to have service this morning, and

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they'll be traveling back in that long drive

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back home, and they'll come home tired, weary,

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hoarse, you name it. But it'll be a great weekend

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for them. So we're excited about what God's doing.

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Well, listen, we've been hanging out in the book

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of John now for some time, and we've been leading

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up to chapter 11, which is where we're going

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today. And just to give you a little backstory

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leading up to that, in chapters 9 and 10, Jesus

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heals a blind man. We've heard about him several

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times over the last few weeks. And when that

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takes place, there are many people in that area

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that believe in Jesus. They believe he's the

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Messiah. They believe that he's the son of God.

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But there's a group of people who don't. believe.

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There's Pharisees and some of the Jews who begin

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to argue with Jesus, and they publicly get into

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these discussions and arguments, one after the

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other, with this same group of people. And as

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Jesus interacts with these group of unbelievers,

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they just simply refuse to believe the indisputable

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proof that Jesus is Lord, that He is Savior,

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and that He's the Son of God. And this particular

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group gets so angry They get so frustrated as

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they talk with Jesus that they want to take him

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out. They want to kill him. They want to stone

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him to death. That's what they did back then.

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They'd either stone you to death or take you

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up on a cliff and throw you off. They were super

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gentle about the whole thing, right? They were

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angry. And when Jesus finally gets to the last

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discussion with them, and it's about to end,

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something happened, and I call it the Holy Ghost

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whammy. How many of you ever heard of the Holy

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Ghost whammy? Good. I just made that up. But

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he did, he put the Holy Ghost by me. And this

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happened a lot because at different times Jesus

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would be speaking, people would get angry, people

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would get saved. Some people were following God,

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others were getting angry with them and they

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wanted to stone them or throw them off a cliff

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or do something crazy like that. And all of a

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sudden the Holy Spirit would move and they wouldn't

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be able to see Jesus. He'd be right in front

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of them and he would just walk right out of the

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crowd. He walks through the crowd. I call it

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the Holy Ghost whammy. And that's what took place.

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Jesus walks away and him and his disciples, meet

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up again and they decide they're done all together

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ministering in this place with this group of

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people. And they finally make the decision to

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move on to minister somewhere else. And they

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head to the area where John the Baptist was originally

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seen in scripture. When Jesus actually came to

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John the Baptist to be water baptized, they go

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to this area that's called Beth Tadbarah. I probably

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pronounced that wrong. For all of you that are

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about pronunciation, you can look it up and correct

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me later. Send me an email. But this was located

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just on the other side of the Jordan River, and

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it was likely on the eastern bank opposite Jericho.

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And it identified as the place of crossing. And

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this is where the disciples in Jesus end up.

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And the scriptures say that they begin to minister

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there, and many people believe. Many people believe

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that he's the Messiah. Many people believe in

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Jesus. He does miracles. And while they're ministering

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in this place, in this particular place where

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John the Baptist had been baptizing, word comes

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to Jesus from a town that's nearby called Bethany.

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It's about a day's journey away. And the news

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is this, your friend Lazarus is sick. He is ill.

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He's very sick. And that's what we're going to

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pick up in John chapter 11. So if you've got

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your Bibles, turn to John chapter 11. While you're

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turning there, we're going to start at verse

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1. I'm going to pray over the reading of God's

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word. And actually, I'm going to pray over your

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hearing, your listening, and our hearts. Amen.

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Father, thank you for this day. I thank you for

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the opportunity, Lord, to come into your word.

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God, to read and to learn. And God, most of all,

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to see you. So Lord, as we go into your word,

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write it on our hearts, speak it into our minds

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and our spirit. Holy Spirit, we ask right now,

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you just stir it up within us. And Lord, we just

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give you praise. and glory in Jesus' name. Everybody

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say it together. Amen. Amen. John chapter 11

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verse 1 says this, Now that a certain man was

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sick, Lazarus of Bethany, the town of Mary and

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her sister Martha, it was that Mary who anointed

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the Lord with fragrant oil and wiped his feet

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with her hair, whose brother Lazarus was sick.

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Therefore the sisters sent to him. Right? They

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send word to Jesus. This is a family. It's Lazarus.

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It's Mary. It's Martha. They live in the same

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household. They're siblings. And Laz gets sick,

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and they send word to Jesus, who's about a day's

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journey away. And it's saying, Lord, behold,

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he whom you love is sick. Your friend, your good

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friend is sick. They send a message to Jesus.

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And when Mary and Martha send this message to

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Jesus, it isn't just informational in nature.

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It's an invitation for Jesus to come because

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they know that the power of God works through

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him. They know that if Jesus comes, Lazarus is

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going to get better because Jesus can heal him.

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Verse 4 says, then when Jesus heard that, he

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said, this sickness is not unto death, but for

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the glory. Say glory. Glory. Now, I grew up in

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a Pentecostal church. We are a Pentecostal denomination.

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And we used to have these individuals when you

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were preaching, they'd say amen. And there was

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this one guy in particular, he would say glory.

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But he wouldn't just say glory. He had one of

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those nice, deep, bass voices. And he'd go, glory.

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Turn to your neighbor and do that one time. Come

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on, just give it a shot. Just give them a glory.

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All right? If it was something he liked in Scripture,

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he'd just go, glory, right? Well, this sickness

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is not unto death, but it is for the glory of

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God, that the Son of God might be glorified through

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it. And when Jesus heard this, right, when Jesus

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hears the news, He tells his disciples, this

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sickness isn't for death. It doesn't have the

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purpose of death. This is not a sickness that's

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going to lead to death. And he just says this

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specifically to them. Now, this is an interesting

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statement to make because how many know death

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is kind of a final thing, right? If you know

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anything about death, when death comes, it kind

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of means that you're done. You're finished. I

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say it finito, right? You could be humorous and

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say you're headed for the dirt nap. Okay, some

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of you will catch up with that later. All right,

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when you die, it's a final thing. And it's interesting

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that Jesus says this isn't unto death because

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I'm going to give you a little spoiler alert.

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Lazarus dies. He says this very thing. And the

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statement that Jesus make is super interesting

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because we know the rest of the story. If you're

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familiar with the scripture, I know the rest

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of the story. You may not, but four days, Lazarus

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dies and he's four days dead before Jesus even

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gets there. And Jesus says, this sickness isn't

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unto death. Even though Jesus knows that Lazarus

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is going to die. Why did he say that? I mean,

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did Jesus lie here? I don't think so. Jesus never

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sinned. Was he just trying to think positive

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and wanted his 12 disciples not to get worried,

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so he just said something positive, right? Did

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he not just want to be a downer in the whole

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discussion? Why would Jesus say this? It's because

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of this. Death is a chronic condition. Death

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is a final thing. When you're dead, it's over.

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It's done. It's finito. Say finito. Yeah, you're

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done. It's like done, done. You don't recover

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from death. You don't die and then you go to

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the doctor or somebody goes to the doctor for

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you because you can't and they get you a prescription.

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They come in and dump it into your mouth and

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all of a sudden you come back alive. That's not

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how it works. We all know that. You don't bounce

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back. You don't recuperate from death. It's a

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final thing. And death had to this point in time

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from the beginning of time when sin first got

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introduced and death came on the scene. Up until

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this time, death was a chronic condition. It

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was irreversible condition until Jesus, until

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Jesus came. That would have been a great place

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for you to go like glory, all right? Seriously,

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until Jesus. When Jesus showed up on the earth,

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death shifted from chronic to acute. It is not

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chronic with Jesus. When death is around and

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Jesus shows up, death has to flee. Life begins

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to take over. We're heading into Easter season.

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It's what it's all about. Jesus came out of the

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grave, and Jesus knew this. He knew this about

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himself. So he said, this sickness is not unto

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death, but for the glory of God, that the Son

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of God might be glorified through it. The disciples

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didn't know that Lazarus was dead. They're thinking

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he's just sick and he's going to recover. But

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Jesus is thinking, I'm about to reverse the curse.

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I'm about to change what took place in the garden.

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I'm about to overcome death in the grave. It

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is no longer going to be an acute, a chronic

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thing. It's going to be acute thing. And when

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I show up, right, there's going to be life. Going

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to be life. That's another great spot. You can

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say glory. I'm going to get you in this yet.

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All right. There it is. All right. Verse 5 says

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this. Now, Jesus loved Martha and her sister

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Mary and Lazarus. They were close friends. They

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were family friends. So when he heard that Laz,

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right, he was sick, he, Jesus, stayed two more

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days in the place where he was. Jesus is a day's

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journey from where Lazarus is. Jesus gets the

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news. with the disciples that Lazarus is sick,

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and Jesus doesn't rush off to see Lazarus. He

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doesn't head that direction, even though he got

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word. He stays where he's at two days longer

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on purpose. He and the Father have a plan. He,

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the Father, and the Holy Spirit are about to

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show the world that Jesus not only has the power

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over nature, he does not only have power over

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the demonic, he doesn't only have power to speak

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things into existence, but he has power Over

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death as well. Death, hell, and the grave. Verse

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7 said this. Then after this, he said to his

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disciples, let's go to Judea again. That's where

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Bethany's at. Let's head there. Two days go by.

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The disciples said to him, Rabbi, lately the

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Jews, now they just think Lazarus is still sick,

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lately the Jews sought to stone you, and you're

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going there again? Jesus answered, are there

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not 12 hours in the day? If anyone walks in the

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day, he does not stumble, because he sees the

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light of this world. But if one walks in the

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night, he stumbles, because the light is not

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in him. These things he said, and after this

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he said to them, Our friend Lazarus sleeps, but

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I go that I may wake him up. The disciples still

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don't know, right? Lazarus is dead at this point,

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long dead. And they just think he's sick. And

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Jesus doesn't, he doesn't fill him in on everything.

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In fact, at this point, he's just kind of underplaying

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the whole thing. Lazarus is sleeping, and I'm

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going to go wake him up. And I can see the disciples,

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they're probably confused. They're probably thinking,

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well, Jesus, you know, he's got two sisters.

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If he's taking a nap, I'm pretty sure they could

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shake him, right? They can wake him up. Why do

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we got to go there? What's that got to do with

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anything? So the disciples, I can see them in

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their confusion. They give their best response

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in verse 12. Then his disciples said, Lord, if

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he sleeps, he'll get well, right? How many know

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if you sleep, you get better, right? First thing

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you do, go sleep. However, Jesus spoke of his

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death, but they thought that he was speaking

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about taking rest in his sleep. And then Jesus

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drops the bomb on the disciples. He just tells

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them plainly. Verse 14 says, then Jesus said

00:12:36.289 --> 00:12:40.509
to them plainly, Lazarus is dead. And I'm glad

00:12:40.509 --> 00:12:42.629
for your sakes that I was not there that you

00:12:42.629 --> 00:12:45.850
might believe. Nevertheless, let us go to him.

00:12:46.299 --> 00:12:49.279
They're stunned. They're confused. They're thinking

00:12:49.279 --> 00:12:52.080
Lazarus is just sick and sleeping. Jesus said

00:12:52.080 --> 00:12:55.799
this isn't unto death. Lazarus is now dead. Jesus

00:12:55.799 --> 00:12:57.659
just told them they're dead. They're thinking

00:12:57.659 --> 00:13:00.519
in their minds, wait a minute. You said he was

00:13:00.519 --> 00:13:02.720
sleeping. You said he wasn't going to die. Now

00:13:02.720 --> 00:13:05.480
he's dead. You're telling us he's dead. How many

00:13:05.480 --> 00:13:06.980
know sometimes you don't even know what to say,

00:13:07.019 --> 00:13:09.440
right, in a conversation? I can see the disciples

00:13:09.440 --> 00:13:11.350
just standing there like. I don't even know what

00:13:11.350 --> 00:13:13.710
to say. Have you ever been in a conversation,

00:13:13.889 --> 00:13:15.250
and it went somewhere, and you're just like,

00:13:15.330 --> 00:13:17.350
you don't even know what to say next? Anybody

00:13:17.350 --> 00:13:18.990
else other than me just stand there with this

00:13:18.990 --> 00:13:21.049
confused look on your face in a conversation,

00:13:21.210 --> 00:13:24.990
right? And then Thomas, and when you have that,

00:13:25.070 --> 00:13:27.730
sometimes you say whatever comes to your mind.

00:13:27.809 --> 00:13:29.389
And I think that's what happens with Thomas here,

00:13:29.429 --> 00:13:31.490
because in verse 16 it says, then Thomas, who's

00:13:31.490 --> 00:13:33.649
one of the 12 disciples, who's called the twins,

00:13:33.730 --> 00:13:36.389
said to the fellow disciples, let us go, that

00:13:36.389 --> 00:13:43.019
we may die with them. What? Right? What? I can

00:13:43.019 --> 00:13:46.220
see the other 11 like, huh? You know, he says

00:13:46.220 --> 00:13:48.340
this thing. And maybe, I don't know, maybe Thomas

00:13:48.340 --> 00:13:50.720
was like, you know, this must be a whole Jesus

00:13:50.720 --> 00:13:54.179
metaphor. You know, maybe there's some deep spiritual

00:13:54.179 --> 00:13:55.840
thing that we're going to learn. So let's just

00:13:55.840 --> 00:13:58.019
go. Let's go die with them. You know, maybe he

00:13:58.019 --> 00:13:59.919
thought it was a metaphor of some kind. Maybe

00:13:59.919 --> 00:14:01.799
he thought it was like a parable kind of thing.

00:14:01.860 --> 00:14:03.659
I'm not sure what was happening. But let's go

00:14:03.659 --> 00:14:07.740
die. Woo -hoo! That's what happened. And I wonder,

00:14:07.860 --> 00:14:09.539
I think these things, I'm reading the shares,

00:14:09.600 --> 00:14:12.379
I'm thinking, did the other 11 just stand there

00:14:12.379 --> 00:14:14.320
with this weird, awkward silence for a long period

00:14:14.320 --> 00:14:17.779
of time after this whole interaction? I don't

00:14:17.779 --> 00:14:20.259
know. Maybe they just stood there and shook their

00:14:20.259 --> 00:14:23.500
heads. They were confused. More than likely.

00:14:24.320 --> 00:14:28.700
17 says this. So when Jesus came, came to Bethany,

00:14:28.740 --> 00:14:31.940
he found that he had already been, Lazarus had

00:14:31.940 --> 00:14:34.360
already been in the tomb four days. Say four

00:14:34.360 --> 00:14:38.500
days. That's dead, all right? Now, Bethany was

00:14:38.500 --> 00:14:40.779
near Jerusalem, about two miles away, and many

00:14:40.779 --> 00:14:43.179
of the Jews had joined the women around Martha

00:14:43.179 --> 00:14:46.659
and Mary to comfort them and their brother. Now,

00:14:46.700 --> 00:14:49.820
Martha, as soon as she heard that Jesus was coming,

00:14:49.980 --> 00:14:53.519
went and met him, but Mary was still sitting

00:14:53.519 --> 00:14:56.370
in the house. Jesus gets close to where they

00:14:56.370 --> 00:14:59.629
live. He's late. He missed the funeral. Lazarus

00:14:59.629 --> 00:15:02.690
is already in the grave, and Martha comes out

00:15:02.690 --> 00:15:06.690
to meet Jesus, and Mary stays in the house. And

00:15:06.690 --> 00:15:08.889
I feel like you need a little backstory here

00:15:08.889 --> 00:15:12.210
to truly understand the family dynamic with Mary,

00:15:12.330 --> 00:15:14.549
Martha, and Lazarus, because they're mentioned

00:15:14.549 --> 00:15:17.210
in another place in Scripture. At another point

00:15:17.210 --> 00:15:20.889
in time, Jesus was actually at their house ministering,

00:15:20.889 --> 00:15:24.250
and the house was full of people as Jesus ministered.

00:15:24.309 --> 00:15:27.570
And when this particular scenario took place,

00:15:27.789 --> 00:15:30.950
Martha, who I think is the firstborn, I can't

00:15:30.950 --> 00:15:33.149
confirm that, but I'm thinking she has to be

00:15:33.149 --> 00:15:35.250
the firstborn. She's running around the house,

00:15:35.350 --> 00:15:37.730
and she's getting everybody iced tea. She's making

00:15:37.730 --> 00:15:39.870
sure everybody's got water. She's making sure

00:15:39.870 --> 00:15:42.629
the ice bucket's completely full. She's got snacks

00:15:42.629 --> 00:15:45.230
on the table. She's running here. She's running

00:15:45.230 --> 00:15:48.110
there. taking care of everybody. Mary has to

00:15:48.110 --> 00:15:51.029
be the baby of the family, right? She's sitting

00:15:51.029 --> 00:15:54.370
at Jesus' feet just listening. And Martha keeps

00:15:54.370 --> 00:15:56.929
running around and running around, and Mary just

00:15:56.929 --> 00:15:59.370
keeps listening to Jesus teach. And finally,

00:15:59.429 --> 00:16:02.470
Martha gets so frustrated with her sister that

00:16:02.470 --> 00:16:05.509
she tells Jesus, now I'm paraphrasing, Jesus,

00:16:05.610 --> 00:16:08.009
please tell my sister to get some enthusiasm

00:16:08.009 --> 00:16:11.250
and get up and help me. Help me take care of

00:16:11.250 --> 00:16:13.750
all these people. And Jesus looks at Martha and

00:16:13.750 --> 00:16:16.450
says, Martha, you are busy about many things,

00:16:16.529 --> 00:16:19.389
but you're missing the one thing, the one important

00:16:19.389 --> 00:16:22.990
thing, and that's listening to me. That's what

00:16:22.990 --> 00:16:27.909
happens in this story. And if you read that story,

00:16:28.049 --> 00:16:31.009
Martha kind of gets a bad rap, right? She seems

00:16:31.009 --> 00:16:33.669
like the spiritually shallow one. And Mary's

00:16:33.669 --> 00:16:36.509
the one who's sitting at Jesus' feet, just listening.

00:16:36.690 --> 00:16:39.210
And Martha's just concerned about all this stuff.

00:16:39.529 --> 00:16:42.149
But as you read these different scenarios, and

00:16:42.149 --> 00:16:43.970
as I read about Martha, I realize something about

00:16:43.970 --> 00:16:46.490
Martha. Martha's kind of large and in charge.

00:16:46.649 --> 00:16:48.870
I think she was the firstborn. I think she took

00:16:48.870 --> 00:16:51.149
care of business. And even at this particular

00:16:51.149 --> 00:16:53.529
scenario, when Jesus is coming near Bethany,

00:16:53.669 --> 00:16:56.360
she's the first one out. of the house, and she

00:16:56.360 --> 00:16:59.539
comes to meet Jesus one -on -one, right? Mary's

00:16:59.539 --> 00:17:01.779
just in there with the mourners. She's sad. She's

00:17:01.779 --> 00:17:03.700
in there, and she comes out of the house. I think

00:17:03.700 --> 00:17:05.759
she was taking up business. Her brother has died.

00:17:05.880 --> 00:17:08.539
You know, somebody has to be in charge. Somebody's

00:17:08.539 --> 00:17:10.460
got to take care. And she comes out and meets

00:17:10.460 --> 00:17:14.039
Jesus, who's their good friend, and is four days

00:17:14.039 --> 00:17:19.299
late. Funeral was over. Lazarus is already sealed

00:17:19.299 --> 00:17:22.779
up in the grave. And verse 21 says, now Martha

00:17:22.779 --> 00:17:24.920
said, and I think this is a great scripture,

00:17:25.059 --> 00:17:27.220
one of the most amazing verses in the Bible.

00:17:27.359 --> 00:17:30.559
Now Martha said to Jesus, Lord, if you would

00:17:30.559 --> 00:17:33.019
have been here, my brother would not have died.

00:17:33.319 --> 00:17:36.799
But even now, I know that whatever you ask of

00:17:36.799 --> 00:17:40.579
God, God will give it to you. This is Martha

00:17:40.579 --> 00:17:42.539
talking. I think it's one of the most amazing

00:17:42.539 --> 00:17:44.680
verses because I think it's one of the most authentic

00:17:44.680 --> 00:17:48.299
verses of how somebody feels. I think Martha,

00:17:48.460 --> 00:17:51.279
I don't know, again, I wasn't there, but I think

00:17:51.279 --> 00:17:54.019
Martha was half mad at Jesus. I think she was

00:17:54.019 --> 00:17:56.380
half ticked off that he didn't get there, right?

00:17:56.480 --> 00:17:58.539
He didn't get there to heal her brother. Her

00:17:58.539 --> 00:18:01.299
brother's in the grave because Jesus didn't show

00:18:01.299 --> 00:18:03.859
up in time and he didn't come right away at their

00:18:03.859 --> 00:18:07.079
word. And I think she's half mad at Jesus and

00:18:07.079 --> 00:18:09.519
in her grief and in her pain and her frustration

00:18:09.519 --> 00:18:13.559
and in Jesus' tardiness, right? She feels the

00:18:13.559 --> 00:18:18.150
cost of her brother passing away. But she follows

00:18:18.150 --> 00:18:21.630
up that statement with a complete statement of

00:18:21.630 --> 00:18:25.950
faith in Jesus. She says, but even now, I know

00:18:25.950 --> 00:18:30.069
whatever you ask of God, God will give it to

00:18:30.069 --> 00:18:34.329
you. Right? Even now, whatever you ask of God

00:18:34.329 --> 00:18:37.109
the Father, God will give it. I don't know what

00:18:37.109 --> 00:18:38.869
you're going to do, Jesus. I don't know what

00:18:38.869 --> 00:18:40.470
it's going to look like at this point because

00:18:40.470 --> 00:18:43.109
it all seems too late. But whatever you ask,

00:18:43.250 --> 00:18:46.450
whatever you say, it's going to happen. This

00:18:46.450 --> 00:18:52.269
is deep, deep faith. She had faith that if Jesus

00:18:52.269 --> 00:18:55.630
would have showed up before Lazarus died, that

00:18:55.630 --> 00:18:58.789
Lazarus would still be alive. She also had faith

00:18:58.789 --> 00:19:01.890
that after Lazarus did die and it's four days

00:19:01.890 --> 00:19:05.109
late, that whatever Jesus says is going to happen

00:19:05.109 --> 00:19:08.680
is going to happen. She's talking faith. All

00:19:08.680 --> 00:19:11.940
the way in her hurt, in her frustration, right?

00:19:12.059 --> 00:19:14.380
In her pain. And you can hear it. You can hear

00:19:14.380 --> 00:19:17.299
it in her. If we want to witness the glory of

00:19:17.299 --> 00:19:19.960
God in our lives, we got to start making great

00:19:19.960 --> 00:19:26.019
statements of faith in Jesus. Can I say it again?

00:19:26.140 --> 00:19:27.319
That would have been another good place for glory.

00:19:27.859 --> 00:19:30.500
All right? I got glory myself. All right? If

00:19:30.500 --> 00:19:33.019
we want to witness the glory of God in our lives,

00:19:33.140 --> 00:19:36.859
start making great statements of faith in Jesus.

00:19:37.869 --> 00:19:41.109
I've already given you the spoiler alert. Lazarus'

00:19:41.109 --> 00:19:44.589
death, right, is not chronic. It's not. He's

00:19:44.589 --> 00:19:47.210
about to come out of the grave. Martha doesn't

00:19:47.210 --> 00:19:51.009
know it yet, but she's believing Jesus that anything

00:19:51.009 --> 00:19:55.170
is possible. If we want the glory of God to show

00:19:55.170 --> 00:19:57.970
up in our lives, in the difficult situation,

00:19:58.230 --> 00:20:00.470
if we want the hand of God, the purpose of God,

00:20:00.589 --> 00:20:03.029
the plan of God to unfold, I've got to start

00:20:03.029 --> 00:20:05.680
making great statements of faith. I got to start

00:20:05.680 --> 00:20:08.519
speaking it before I ever see it. I got to start

00:20:08.519 --> 00:20:10.420
making statements of faith and releasing them

00:20:10.420 --> 00:20:12.700
into the atmosphere around me. I got to make

00:20:12.700 --> 00:20:15.079
statements of faith when it doesn't make any

00:20:15.079 --> 00:20:17.700
sense, right? When it's already dead and gone,

00:20:17.819 --> 00:20:20.500
right? When it seems like it's all over. I got

00:20:20.500 --> 00:20:23.079
to make statements of faith that Jesus can do

00:20:23.079 --> 00:20:25.299
anything. I got to make statements of faith when

00:20:25.299 --> 00:20:27.680
I'm hurting and when I'm frustrated. I got to

00:20:27.680 --> 00:20:30.799
make statements of faith when I feel it and when

00:20:30.799 --> 00:20:34.049
I don't feel it. I got to make those statements

00:20:34.049 --> 00:20:39.269
of faith. When I can't see my way forward, when

00:20:39.269 --> 00:20:42.609
it's hard, when the pain of whatever you're walking

00:20:42.609 --> 00:20:45.609
through is almost more than you can bear. And

00:20:45.609 --> 00:20:50.609
even if I'm half mad at Jesus, like Martha was,

00:20:50.849 --> 00:20:56.289
even if I'm half mad, she's making declarations

00:20:56.289 --> 00:21:00.309
of faith in Jesus. Whatever you say, Jesus, is

00:21:00.309 --> 00:21:04.680
going to happen. It's already done. It's already

00:21:04.680 --> 00:21:08.319
done. She doesn't ask Jesus to raise her brother

00:21:08.319 --> 00:21:10.960
from the dead. She just says, Jesus, whatever

00:21:10.960 --> 00:21:13.839
your will and purpose is, I'm trusting in that.

00:21:13.920 --> 00:21:16.720
I believe whatever you do, whatever you say.

00:21:17.390 --> 00:21:22.309
There is no deeper faith in God than to make

00:21:22.309 --> 00:21:24.650
this statement, I don't know what's happening,

00:21:24.750 --> 00:21:26.690
Jesus. I don't know how this is all going to

00:21:26.690 --> 00:21:28.470
work out. I don't know how this is all going

00:21:28.470 --> 00:21:30.349
to go, but I trust you with everything that's

00:21:30.349 --> 00:21:33.630
in me. And I lay it in your hands, and I know

00:21:33.630 --> 00:21:36.470
that you can do whatever. Whether it seems impossible

00:21:36.470 --> 00:21:39.710
or not, you can do it. That is the greatest statement

00:21:39.710 --> 00:21:45.109
of faith. And Martha has faith in Jesus. Amen?

00:21:46.640 --> 00:21:51.140
And this faith continues, continues. Listen,

00:21:51.359 --> 00:21:55.319
John 11, 23, Jesus said to her. Your brother

00:21:55.319 --> 00:21:57.619
will rise again. Martha said to him, I know he

00:21:57.619 --> 00:21:59.579
will rise again in the resurrection at the last

00:21:59.579 --> 00:22:01.960
day. Right? She's still wrestling. I know, Jesus.

00:22:02.119 --> 00:22:03.839
I know. I'm sure I can believe it for now. But

00:22:03.839 --> 00:22:05.420
I know one day he's going to rise, right? One

00:22:05.420 --> 00:22:07.380
day we're all going to go to heaven. If you're

00:22:07.380 --> 00:22:09.519
redeemed, I know my brother will rise. I know

00:22:09.519 --> 00:22:11.599
he'll get there. You can hear it again. And it

00:22:11.599 --> 00:22:16.420
reminds me of a story in Mark 9, verse 23, about

00:22:16.420 --> 00:22:18.980
a guy who was in the same kind of position. Because

00:22:18.980 --> 00:22:21.640
in Mark chapter 9, 23, there's a man who has

00:22:21.640 --> 00:22:25.819
a son who has a condition where this son has

00:22:25.819 --> 00:22:30.079
actually got a spirit that's plaguing him. A

00:22:30.079 --> 00:22:34.359
spirit that begins to... urged this son to act

00:22:34.359 --> 00:22:37.900
out. And this boy, he gnashes his teeth. He falls

00:22:37.900 --> 00:22:40.380
on the ground. He throws himself in the fire

00:22:40.380 --> 00:22:42.940
at times. He throws himself down on the ground

00:22:42.940 --> 00:22:46.079
at times. He even, and this dad doesn't know

00:22:46.079 --> 00:22:47.859
what to do. The word of God says that this boy

00:22:47.859 --> 00:22:50.920
even, the demon that plagues him tries to throw

00:22:50.920 --> 00:22:52.380
him in the fire and tries to throw him in the

00:22:52.380 --> 00:22:54.960
water both. And they bring him to Jesus' disciples

00:22:54.960 --> 00:22:57.680
and the disciples can't do anything. And this

00:22:57.680 --> 00:23:00.799
desperate father comes to the disciples so that

00:23:00.799 --> 00:23:03.519
this boy is healed. and it doesn't happen. So

00:23:03.519 --> 00:23:06.019
they bring him to Jesus and look what Jesus says.

00:23:06.180 --> 00:23:08.720
And Jesus said to him, if you can believe all

00:23:08.720 --> 00:23:11.500
things are possible to him who believes. And

00:23:11.500 --> 00:23:13.779
immediately the father of the child cried out

00:23:13.779 --> 00:23:17.619
and said with tears, Lord, I believe. Then he

00:23:17.619 --> 00:23:21.140
said, help my unbelief. Anybody ever feel that

00:23:21.140 --> 00:23:26.619
way? Lord, I believe. Oh, help my unbelief. Do

00:23:26.619 --> 00:23:29.119
you hear the struggle? That's what Martha was

00:23:29.119 --> 00:23:33.369
in. This is us sometimes. It was Martha in the

00:23:33.369 --> 00:23:35.069
middle of the emotion. It was this desperate

00:23:35.069 --> 00:23:37.109
father. And sometimes it's us. I want to keep

00:23:37.109 --> 00:23:39.789
making statements of faith, but man, I struggle

00:23:39.789 --> 00:23:42.170
sometimes. The thought comes into my head. The

00:23:42.170 --> 00:23:44.569
doubt starts to creep in there, right? Lord,

00:23:44.609 --> 00:23:47.829
I believe, but help my own belief. And Jesus

00:23:47.829 --> 00:23:51.930
says to Martha in 25, 11, 25, I am the resurrection

00:23:51.930 --> 00:23:54.210
of life. He who believes in me, though he may

00:23:54.210 --> 00:23:56.849
die, he shall live. And whoever lives and believes

00:23:56.849 --> 00:24:00.109
in me shall never die. Do you believe this? He's

00:24:00.109 --> 00:24:02.349
challenging her again. He sees the faith in her.

00:24:02.450 --> 00:24:04.509
She said, yes, Lord, I believe that you are the

00:24:04.509 --> 00:24:07.150
Christ, the Son of God who has come into the

00:24:07.150 --> 00:24:09.269
world. She just keeps making statement of faith

00:24:09.269 --> 00:24:11.970
after statement of faith after statement of faith.

00:24:12.150 --> 00:24:14.849
She's one after the other. You are the Christ.

00:24:15.049 --> 00:24:18.609
You are the one. She keeps speaking it. She hasn't

00:24:18.609 --> 00:24:21.670
seen it yet, but she's believing it. How many

00:24:21.670 --> 00:24:24.069
know we tend to complain instead of making a

00:24:24.069 --> 00:24:25.789
statement of faith when things are going crazy,

00:24:26.009 --> 00:24:30.069
right? I don't know about you, but it is easy

00:24:30.069 --> 00:24:32.630
for a complaint to roll off my mouth when things

00:24:32.630 --> 00:24:35.549
aren't going well. I wish, and I'm going to start

00:24:35.549 --> 00:24:38.069
checking myself, I need to stop and make a statement

00:24:38.069 --> 00:24:40.349
of faith. When things are sideways, when things

00:24:40.349 --> 00:24:42.670
are going awry, when things are a mess, you got

00:24:42.670 --> 00:24:45.769
to stop and make a statement of faith. And you

00:24:45.769 --> 00:24:50.930
hear it in her words. You hear it. And I know

00:24:50.930 --> 00:24:52.789
whatever God's going to do, it's going to be

00:24:52.789 --> 00:24:54.809
right. It's going to be good. It's going to be

00:24:54.809 --> 00:24:58.130
God. Dixie said it this morning. She didn't look

00:24:58.130 --> 00:25:01.210
at my message notes, by the way. Expecting God's

00:25:01.210 --> 00:25:04.089
glory to show up in the middle of the mess is

00:25:04.089 --> 00:25:08.750
faith in Jesus. Expectation. What is your expectation?

00:25:09.390 --> 00:25:12.329
If you're not sure of the outcome, what are you

00:25:12.329 --> 00:25:15.109
expecting God to do? Did you come in the house

00:25:15.109 --> 00:25:18.140
this morning expecting God to do anything? Or

00:25:18.140 --> 00:25:20.240
did you just walk in here and figure, ah, it's

00:25:20.240 --> 00:25:22.599
Sunday. This is what I do on a Sunday. I get

00:25:22.599 --> 00:25:24.319
up. I go to church. I hopefully hear something

00:25:24.319 --> 00:25:26.599
that perks me up a little bit. I'm going to go

00:25:26.599 --> 00:25:29.380
home, have a good lunch, take a nap, and get

00:25:29.380 --> 00:25:31.220
back up Monday and start all over again. Right?

00:25:31.279 --> 00:25:33.599
That's what we do. Or did you come in expecting

00:25:33.599 --> 00:25:36.799
God to do something? Did you expect God to shake

00:25:36.799 --> 00:25:40.039
heaven and earth, right? And I'm not telling

00:25:40.039 --> 00:25:42.200
you it's your words are the only thing that moves

00:25:42.200 --> 00:25:44.960
God. God's sovereign, man. He can move and do

00:25:44.960 --> 00:25:47.460
anything He pleases anytime He wants. He is supreme.

00:25:47.640 --> 00:25:50.039
That's what sovereign means. He is supreme. He

00:25:50.039 --> 00:25:52.299
is all -powerful. He can move anytime He chooses.

00:25:52.380 --> 00:25:55.559
But I can tell you that it is more likely that

00:25:55.559 --> 00:25:57.960
God's glory is going to show up, that God's going

00:25:57.960 --> 00:25:59.759
to move, that He's going to shake heaven and

00:25:59.759 --> 00:26:02.500
earth when you're speaking statements of faith.

00:26:02.819 --> 00:26:05.789
It is all through God's Word. You can go into

00:26:05.789 --> 00:26:09.630
Matthew 13, 53, and it'll describe a scenario

00:26:09.630 --> 00:26:12.730
where Jesus travels into his own country, to

00:26:12.730 --> 00:26:15.250
his hometown, right? This isn't my hometown.

00:26:16.049 --> 00:26:18.730
I could go back to my hometown of Wimber. Jesus

00:26:18.730 --> 00:26:22.250
does that in Matthew 12, 53. He goes back to

00:26:22.250 --> 00:26:24.269
his hometown. And do you know what happens when

00:26:24.269 --> 00:26:27.069
he goes there? He preaches the word. He heals

00:26:27.069 --> 00:26:29.170
a couple people. But the word of God says that

00:26:29.170 --> 00:26:31.109
the people that are there, that know him, they're

00:26:31.109 --> 00:26:35.009
like, Jesus, Jesus, I remember Jesus. I know

00:26:35.009 --> 00:26:38.549
his brothers, right? His brothers. I know James

00:26:38.549 --> 00:26:41.269
and Joseph and Simon and Judas. And his sisters

00:26:41.269 --> 00:26:43.390
are actually right here with us right now. And

00:26:43.390 --> 00:26:46.069
I remember this guy. His dad was a carpenter,

00:26:46.069 --> 00:26:49.170
Joseph. And, oh, his mom. I remember his mom.

00:26:49.450 --> 00:26:52.109
He was the one that doesn't look like all the

00:26:52.109 --> 00:26:58.369
other kids because, well, yeah. Jesus goes to

00:26:58.369 --> 00:27:01.750
his hometown, and they start talking. And the

00:27:01.750 --> 00:27:05.349
word of God says that he did a few, only a few

00:27:05.349 --> 00:27:08.549
miracles there because they were offended at

00:27:08.549 --> 00:27:11.710
him. They weren't speaking statements of faith.

00:27:12.170 --> 00:27:15.150
They were speaking doubt. They were complaining.

00:27:16.089 --> 00:27:20.349
And he leaves his hometown and he's in very little

00:27:20.349 --> 00:27:22.990
ministry there because the word of God says in

00:27:22.990 --> 00:27:30.309
57, because of their unbelief. Unbelief. We don't

00:27:30.309 --> 00:27:33.210
give Martha near enough credit, do we? We always

00:27:33.210 --> 00:27:34.849
look at her as the busy bee that was running

00:27:34.849 --> 00:27:39.309
around the house. She was a woman of faith. She

00:27:39.309 --> 00:27:41.930
was a woman of great faith. I used to say I wanted

00:27:41.930 --> 00:27:44.849
to be married. Not anymore. If I was going to

00:27:44.849 --> 00:27:46.230
be somebody like somebody, I'd want to be more

00:27:46.230 --> 00:27:49.470
like Martha. Martha was a woman of faith. She

00:27:49.470 --> 00:27:52.789
spoke faith when it was hard. She spoke faith

00:27:52.789 --> 00:27:55.069
when she needed to. Praise him if you'd come.

00:27:55.559 --> 00:27:57.859
And as they're coming, I got to read you the

00:27:57.859 --> 00:28:01.059
rest of the story because I know I already told

00:28:01.059 --> 00:28:02.559
you what's going to happen, but I got to read

00:28:02.559 --> 00:28:06.299
it anyway. John 11, 28 says this. When she had

00:28:06.299 --> 00:28:08.539
said these things, she went her way and secretly

00:28:08.539 --> 00:28:11.819
called Mary, her sister, saying, the teacher

00:28:11.819 --> 00:28:14.900
has come and he's calling for you. Jesus comes

00:28:14.900 --> 00:28:17.079
and now he's calling for Mary. As soon as she

00:28:17.079 --> 00:28:19.359
heard that, she arose quickly and came to him.

00:28:19.420 --> 00:28:22.220
Now Jesus had not yet come into town, but was

00:28:22.220 --> 00:28:24.730
in the place where Martha met him. And when the

00:28:24.730 --> 00:28:27.950
Jews who were with her in the house and comforting

00:28:27.950 --> 00:28:30.769
her, and when they saw that Mary rose up quickly

00:28:30.769 --> 00:28:32.869
and went out of the house, followed her saying,

00:28:33.130 --> 00:28:35.910
she's going to the tomb to weep there. And when

00:28:35.910 --> 00:28:39.089
Mary came to where Jesus was and saw him, now

00:28:39.089 --> 00:28:41.309
this is younger sister, right? Well, at least

00:28:41.309 --> 00:28:42.990
I think she was younger. The one that was in

00:28:42.990 --> 00:28:45.549
the house, she fell down at his feet saying to

00:28:45.549 --> 00:28:47.789
him, Lord, if you'd have been here, my brother

00:28:47.789 --> 00:28:51.049
would have not died. She says the exact same

00:28:51.049 --> 00:28:54.440
thing Martha said to Jesus. Lord, if you'd have

00:28:54.440 --> 00:28:57.180
been here, he wouldn't have died. She's half

00:28:57.180 --> 00:28:59.420
ticked off too. They probably had a talk, right?

00:29:00.680 --> 00:29:03.400
Now listen to 33. Therefore, when Jesus saw her

00:29:03.400 --> 00:29:06.160
weeping and the Jews who came with her weeping,

00:29:06.200 --> 00:29:10.339
he groaned in his spirit and was troubled. Do

00:29:10.339 --> 00:29:12.559
you know the difference between Mary and Martha?

00:29:14.419 --> 00:29:16.960
Martha came, said the exact same thing. Lord,

00:29:17.079 --> 00:29:18.240
if you'd have been here, my brother would be

00:29:18.240 --> 00:29:21.160
alive. Martha, Mary says the same thing, but

00:29:21.160 --> 00:29:23.099
Martha followed up with a statement of faith

00:29:23.099 --> 00:29:26.200
right after it. Lord, I know that you can do

00:29:26.200 --> 00:29:28.119
anything, and if you say the word, it's going

00:29:28.119 --> 00:29:30.960
to happen. Mary shows up, says the exact same

00:29:30.960 --> 00:29:33.339
phrase, but no statement of faith afterward,

00:29:33.559 --> 00:29:37.339
and Jesus groans in his spirit. Mary comes with

00:29:37.339 --> 00:29:39.480
a bunch of mourners, and people are weeping,

00:29:39.519 --> 00:29:43.779
and Jesus groans. And verse 34 says, and he,

00:29:43.920 --> 00:29:46.339
Jesus said, where have you laid him? And they

00:29:46.339 --> 00:29:49.059
said to him, Lord, come and see. Jesus wept.

00:29:49.259 --> 00:29:51.380
When the Jews said, now listen, Jesus did not

00:29:51.380 --> 00:29:55.400
weep because of Lazarus' death. He was weeping

00:29:55.400 --> 00:29:57.480
because of the lack of faith of those who were

00:29:57.480 --> 00:30:00.480
following along. And then Jews said, see how

00:30:00.480 --> 00:30:02.819
he loved him. And some of them said, could not

00:30:02.819 --> 00:30:05.420
this man who opened his eyes to the blind also

00:30:05.420 --> 00:30:07.880
kept this man from dying? Do you hear a statement

00:30:07.880 --> 00:30:10.450
of faith there? That's doubt, right? Well, there

00:30:10.450 --> 00:30:12.349
he is, that guy, if he'd have been here, right?

00:30:12.569 --> 00:30:16.430
It would have happened. Then Jesus, again, groaning

00:30:16.430 --> 00:30:20.549
in himself, came to the tomb. It was a cave,

00:30:20.549 --> 00:30:23.069
and the stone lay against it. Jesus said, take

00:30:23.069 --> 00:30:25.329
away the stone, Martha. And Martha and sister

00:30:25.329 --> 00:30:28.170
of him who was dead said to him, Lord, by this

00:30:28.170 --> 00:30:30.829
time, there's a stench, for he's been dead for

00:30:30.829 --> 00:30:33.109
four days. Martha can't help herself. She's always

00:30:33.109 --> 00:30:35.789
about the details. Jesus says, roll the stone

00:30:35.789 --> 00:30:37.950
away. Martha's like, Lord, it's going to stink.

00:30:38.449 --> 00:30:40.789
He's been dead for four days in there, funeral's

00:30:40.789 --> 00:30:45.150
over, right? But Jesus said to her, next verse,

00:30:45.289 --> 00:30:47.690
Jesus said to her, did I not say to you that

00:30:47.690 --> 00:30:49.569
if you would believe, you would see the glory

00:30:49.569 --> 00:30:53.029
of God, right? And they took away the stone from

00:30:53.029 --> 00:30:55.529
that place where the dead man was lying, and

00:30:55.529 --> 00:30:58.210
Jesus lifted up his eyes and said, Father, I

00:30:58.210 --> 00:31:00.650
thank you that you have heard me. I know that

00:31:00.650 --> 00:31:03.069
you always hear me, but because of the people

00:31:03.069 --> 00:31:05.410
who were standing by, I said this, that they

00:31:05.410 --> 00:31:08.990
may believe that you sent me. Now, when he had

00:31:08.990 --> 00:31:11.730
said these things, he cried with a loud voice,

00:31:11.890 --> 00:31:17.289
Lazarus, come forth. And he who died came out

00:31:17.289 --> 00:31:21.809
bound hand and foot with grave clothes. And his

00:31:21.809 --> 00:31:23.789
faith was wrapped in cloth. And Jesus said, lose

00:31:23.789 --> 00:31:27.109
them and let them go. Come on, can I get you

00:31:27.109 --> 00:31:39.359
to stand? to this message from Lifehouse Church.

00:31:39.880 --> 00:31:42.700
We pray that you were impacted powerfully by

00:31:42.700 --> 00:31:45.539
this message. If you have been personally affected

00:31:45.539 --> 00:31:48.079
by our ministry and you would like to partner

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with us as we love God, love people every day,

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