WEBVTT

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Thank you for listening to this message from

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Lifehouse Church. Well, it's good to have you.

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How many know it is almost Thanksgiving? Almost

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is close, right? We're just about there. It's

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almost Thanksgiving. And it's time to get yourself

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prepared for turkey. It's time to get yourself

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prepared for dessert, right? And it's just, I'm

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getting geared up. I don't know about you. But

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I just told somebody this morning, I think eating

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is one of my spiritual gifts. I'm not quite sure.

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Come on, anybody with me in the house? I can't

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find it in the Bible, but I think it's something

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that's a spiritual gift for me. But I just wanted

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to take a moment because this is a week of Thanksgiving,

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and this is a time where we take and give thanks

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to the Lord in particular for all the things

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that he's given us. But I don't think I get to

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do this often enough. I don't get to thank God

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for you. We come in here week after week and

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we get the opportunity to minister. And sometimes

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I just want to stop and give God thanks for you.

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You could go anywhere else and serve in the body

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of Christ in any other church. And so many of

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you come and we serve together. We serve arm

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in arm and we lift up the name of Christ and

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we worship together. And I'm just so grateful

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this morning as I was thinking. I'm so grateful

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for the people that God's brought together in

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this particular group and slice of the ministry

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and slice of heaven. Amen. And it's true. So

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thank you. If you're listening online, you are

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part of this gathering. You're part of this body.

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We've got people who listen online all the time.

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We've got people who listen to the podcast somewhere

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up in Canada, man. All kind of places all across

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the globe that listen. And you're part of our

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family. And we love that you're here. And we

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love that we come together and we get the opportunity

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to do this. We're family. Amen? Amen. So I just

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wanted to give thanks, take a moment to recognize

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you. But most of all, I want to give thanks to

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the King of Kings and the Lord of Lords. Can

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you stand and give them an applause? Come on,

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just stand up. This is for Jesus, not for me,

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not for anybody else. Just give it for Jesus.

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Come on. You might not do that around a Thanksgiving

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table, but you can do it here, right? Give them

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glory. Amen. Thank you. You may be seated. I

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love Thanksgiving. I love Christmas. I love this

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time of year and what God's doing in the hearts

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and lives all across the globe, truly. Well,

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this morning, I thought I'd let you in on just

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a little secret. It's not really a big secret,

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but it's a little secret. I kind of want to let

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you in on one of the habits that the LifeHouse

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staff, those of us who work in ministry and LifeHouse

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on staff and ministry, one of our habits that

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we've tried to instill over the last couple years.

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is reading books. And all of our staff get together.

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We read the same book at the same time. We get

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together each week for staff meeting, and we

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talk about what we pulled out of the book. It

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keeps us accountable, helps us really grow together

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and learn together. And there's two books that

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we always want to be reading, right? First is

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the Bible, always. A, number one, we want to

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be in Scripture. We want to be in God's Word.

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And then two, we read books about ministry. We

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read books about leadership. We study what we

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can to get ourselves a little wiser, right, to

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grow the gray matter. Anybody need to grow gray

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matter up there? Yeah, I do. You know, we learn

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to get knowledge. We learn to get educated. We

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learn to hear the stories. We read to broaden

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and narrow our perspective both at different

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times, sharpen our skills from time to time,

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right? Change our focus, maybe learn about a

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particularly interesting area. We read to grow.

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We read to expand everything that's in our hearts

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and our heads. But before we read those books,

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we make sure we read the Word of God. Because

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the Word of God isn't just a book. It isn't just

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a little bit of knowledge. It's a revelation

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of God's redemptive plan for mankind. It is the

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book. It is the path from death to life. Everything

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else in life is life to death, right, that we

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see around us. But in the Bible, it goes from

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death to life. It contains the road to God. It

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is the mysteries of life. It exposes the darkness

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and brings us into his glorious light. It is

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a book unlike any other book that you will ever,

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ever read. It explains what's happening in your

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head and in your mind and even in the world that's

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around us, right? It contains God's plan to get

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us back together and fix this broken world that's

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around us because it contains the words of God,

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words of salvation. There is a reason that the

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Bible is the best -selling book of all time because

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it is the greatest book of all time because everything

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changes. When the word of God begins to come

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in. And the word of God is not just descriptive

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in nature. I learned this just about a month

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ago from someone else. It's not just descriptive

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in nature, but it is prescriptive. It is the

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prescription. Say it's the prescription. Come

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on, it's the prescription that changes everything,

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right? It isn't just a description of what God

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is doing, but it is the prescription. How does

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a prescription work? Anybody know? Anybody ever

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get a prescription in -house? Come on, raise

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your hand. Yeah, come on. All of you have. You're

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all sitting there like, oh, you get a prescription.

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Yes, you have. All right. Yeah, you've got a

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prescription, right? And you know how it works.

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You get ill. You get sick. You call the doctor.

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And you make an appointment. And you show up.

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Your appointment's for 3 p .m. You come in. You

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check in at 5 to 3. You sit down in the waiting

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room. Check in. Sit down in the waiting room.

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At 10 to 4, they come and get you. Right. They

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take you back to a little room and you sit on

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a metal table that's cold and has crunchy paper

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on top. And you sit there and a nurse comes in

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and takes your vital signs and writes it all

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down. And they lean in and say, well, what are

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you here for today? Right. That's how they do

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it. They lean in. I don't know if they think

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I'm deaf or what, but they lean in a little.

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You know, what are you here for today? And you

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explain. They close the door and 30 minutes later,

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the doctor shows up. You sit in the crunchy room,

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read all the things that are on the wall, right?

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Play with all the little gidgee gadgets that

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look like organs in the body. And you wait for

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the doctor to come in. And the doc comes in,

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and he asks you the same questions, maybe asks

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some more, listens to some things. And at the

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end of all this, he says, I'm going to prescribe

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you something. And he asks where your pharmacy

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is that you normally go to, and they send the

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prescription to that pharmacy. And you go and

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get it. And you pick up that prescription, and

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the idea is that you take that home, right, and

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you internalize what the doctor's giving you.

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Whatever medication, you take it, you eat it,

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you drink it, whatever it is, you swallow it,

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and you internalize it so it goes through your

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being and changes you. Wouldn't it be a waste

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of time, money, and effort if you went to the

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doctor, went through all that rigmarole, right,

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to get to the prescription? God picked up the

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prescription, took it home, and sent it on the

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shelf, and never took any of it, right? Never

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opened it, never internalized it, never changed

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anything in your physical body. God's word is

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the prescription for the illness for my ailment.

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Do you know that? It is. It fixes me. It brings

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me from death to life. It is the prescription

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that fixes the sin that if left untreated will

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take me out. It is the prescription for the huge

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void between God and myself. God's word is a

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prescription that keeps me from imminent death

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and eternity in hell. And just take a moment

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right now and thank God for the prescription

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that leads me to the medication named Jesus.

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Amen? Come on. Give the Lord another applause

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for the Word of God. This is week of Thanksgiving.

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You need to thank Him for everything this week,

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right? Because without it, I'm doomed. Without

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it, I'm weak and I'm sick and I'm weary. Without

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it, death is imminent in my life. It truly is.

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God's word taken eternally brings me to life.

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It saves me. It heals me. It sets me free in

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every area of my life. And in John chapter 3,

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and that's where we're going this morning, so

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some of you should be geared up. You got your

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Bible ready to go, right? In John chapter 3,

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there's this man named Nicodemus. Say Nicodemus.

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Yeah, and you know who we're talking about, right?

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A Pharisee, a ruler of the Jews, and he finds

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the prescription. He finds Jesus himself. But

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he debates on taking what is prescribed. He really

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does. He seeks out the remedy for what ails him

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and ails society and the world around him. He

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even comes to the great physician Jesus. But

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then he finds out that he's having a hard time

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swallowing what Jesus is prescribing. And you

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might ask, well, why does he struggle? Why is

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the difficulty there? And I believe it's this.

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See, you have to understand something about Nicodemus

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before we read about him. He's a Pharisee. He's

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a Pharisee. And as you're turning into John chapter

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3, I'm going to pray, and then I'm going to tell

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you a little bit about Pharisee, and then we're

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going to jump into God's Word, all right? Father,

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I thank you for this day. I thank you for the

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Word of God. Lord, God, I don't need to pray

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for blessing on your Word. Your Word is already

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blessed. God, I pray for blessing upon our ears,

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upon our hearts, upon our minds. God, that we

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might receive, we might internalize, and God,

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that it might change us. God, that it might shift

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us. And Lord, that we might do all things for

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your glory and purpose. And we thank you. And

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everybody say it together. Amen, amen. Listen,

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as you're turning, I want to tell you a little

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bit about a Pharisee. I want to tell you a little

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bit about this Pharisee named Nicodemus, where

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he's coming from. Because sometimes if you know

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somebody's background, sometimes if you know

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where somebody's coming from, it helps you understand

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why they can't get where they're going exactly,

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right? Sometimes if you know where they're, you

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know, the view that they're seeing, the lens

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that they're looking through, it might help you

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understand their struggle just a little bit.

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And that will help you out with Nicodemus. Because

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the Pharisees struggled. Now, you've got to understand

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this about Pharisees. Their struggle was self

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-inflicted pretty much, all right? They kind

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of brought it upon themselves. But the Pharisees

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in Jesus' day were middle -class businessmen.

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or leaders in the synagogue. And they were the

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minority in the Sanhedrin court. The Sanhedrin

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court was the highest court. There was a great

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Sanhedrin, which was the greatest court. And

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all the Jews in that locally, they were Sanhedrin.

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And these individuals were made up. They were

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part of the Sanhedrin. And a lot of times they

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held a minority, but they were very powerful

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because they were very popular among the people.

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And they were known for emphasizing personal

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piety and acceptance of the oral tradition, as

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well as the written law of Moses, the Mosaic

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law. And they taught the 613 plus, it's actually

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right around 13, 613 Jewish Mosaic laws. But

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they added a whole bunch to it. I guess they

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figured 613 wasn't enough. They added a whole

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bunch of things into it, ordinances and laws

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that they said they were law. They just made

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them up, right? And in the Gospels, the Pharisees

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were often presented as hypocritical. They were

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proud opponents of Jesus. And the Lord stated

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it bluntly in actually Matthew chapter 23. They

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do not practice what they preach as a general

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rule. Pharisees were self -righteous. They were

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kind of smug in their delusion that they were

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pleasing God by following all their laws and

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particularly their man -made ordinances. It was

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good they were following the law of God, but

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the man made stuff, right? Their tradition. And

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as Jesus pointed out to them, as meticulous as

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they were in following the finer points of ritualism,

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they failed to measure up to God's holy standard.

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Because in the word of God, Jesus said this,

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you've neglected the more important matters of

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law. He said this to the Pharisees, justice,

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mercy, and faithfulness. And while most of the

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Pharisees were in direct opposition to Jesus,

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Nicodemus was one of the Pharisees who was not

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completely opposed to Jesus. As a matter of fact,

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he said things like, I know that you're a teacher

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who has come from God. He has respect for Jesus.

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But Nicodemus wrestles with Jesus' teaching because

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of the group that he identified himself with,

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the Pharisees, because of his tribe, right? Because

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of their focus on the ordinances that were really

00:12:22.590 --> 00:12:25.690
not even in part of God's word. But in their

00:12:25.690 --> 00:12:28.850
minds was a performance -based thing. If I'm

00:12:28.850 --> 00:12:31.049
good enough, right? If I follow enough of the

00:12:31.049 --> 00:12:34.269
traditions of what we've made up, if I'm good

00:12:34.269 --> 00:12:37.230
enough, I can get to God. So this struggle comes

00:12:37.230 --> 00:12:40.409
for Nicodemus, right? At this point in time,

00:12:40.470 --> 00:12:43.409
this struggle comes because he's observing the

00:12:43.409 --> 00:12:46.710
ordinances and Jesus tells him something very

00:12:46.710 --> 00:12:49.450
direct. He says, you must be born again. Let's

00:12:49.450 --> 00:12:51.519
go to God's word. John chapter 3, I know that

00:12:51.519 --> 00:12:53.340
was a long introduction, right? John chapter

00:12:53.340 --> 00:12:56.039
3 verse 1 says this. There was a man of the Pharisees

00:12:56.039 --> 00:12:59.379
named Nicodemus, a ruler of the Jews. This man

00:12:59.379 --> 00:13:01.539
came to Jesus by night and said to him, Rabbi,

00:13:01.759 --> 00:13:04.080
we know that you are a teacher come from God,

00:13:04.120 --> 00:13:07.200
for no one can do these signs that you do unless

00:13:07.200 --> 00:13:10.220
God is with him. So we see the struggle. First

00:13:10.220 --> 00:13:12.580
two verses, right? First two things we read about

00:13:12.580 --> 00:13:14.240
Nicodemus. We start to see the struggle that

00:13:14.240 --> 00:13:16.580
Nicodemus is having. Because when does Nicodemus

00:13:16.580 --> 00:13:20.279
come to Jesus? What time of day is it? Yeah,

00:13:20.299 --> 00:13:23.899
nighttime, right? He did not call Jesus' office

00:13:23.899 --> 00:13:26.120
and set up an appointment for during the day.

00:13:26.500 --> 00:13:29.519
He didn't get a hold of the disciples and set

00:13:29.519 --> 00:13:32.120
something up. He's sneaking around at nighttime.

00:13:32.480 --> 00:13:34.899
He's coming to Jesus under the cover of darkness.

00:13:35.120 --> 00:13:38.019
This expert in the law, right, is sneaking around

00:13:38.019 --> 00:13:39.659
in the darkness because he doesn't want his people

00:13:39.659 --> 00:13:42.740
to find out. He doesn't want his fellow Pharisees,

00:13:42.740 --> 00:13:45.879
right, his group, his tribe, these people that

00:13:45.879 --> 00:13:47.679
he identifies with. He doesn't want them to know.

00:13:48.429 --> 00:13:51.649
So he knows there's something powerful about

00:13:51.649 --> 00:13:53.929
Jesus. He knows that there's something different.

00:13:53.970 --> 00:13:57.250
He knows that God's with him. He even speaks

00:13:57.250 --> 00:14:00.490
it, right? He respectfully says, we know that

00:14:00.490 --> 00:14:03.370
you're a teacher coming from God. No one can

00:14:03.370 --> 00:14:06.370
do these signs except God's with them. But he

00:14:06.370 --> 00:14:10.549
sneaks in, in the cover of darkness. He's just

00:14:10.549 --> 00:14:12.190
like some covert Christians I've been around,

00:14:12.330 --> 00:14:14.960
right? They're at church on Sunday, and then

00:14:14.960 --> 00:14:16.899
when they get to the workplace on Monday, nobody

00:14:16.899 --> 00:14:19.820
knows they're a Christian. Nobody could figure

00:14:19.820 --> 00:14:22.500
it out, even if they had to. I remember hearing

00:14:22.500 --> 00:14:26.960
something one time. If you were convicted on

00:14:26.960 --> 00:14:28.419
the evidence that you're a Christian, would they

00:14:28.419 --> 00:14:30.519
have enough to convict you? It's a very telling

00:14:30.519 --> 00:14:33.019
thing. And, you know, Nicodemus, you know, some

00:14:33.019 --> 00:14:34.879
people, they're at church Sunday, they're raising

00:14:34.879 --> 00:14:36.679
their hands Sunday, they're worshiping God. And

00:14:36.679 --> 00:14:38.019
Monday, Tuesday, Wednesday, Thursday, Friday,

00:14:38.120 --> 00:14:40.919
nobody even knows who they are. And this is Nicodemus.

00:14:40.940 --> 00:14:43.460
He's kind of hiding out. He's coming in the dark.

00:14:43.519 --> 00:14:46.539
But Jesus doesn't waste any time. Nicodemus comes.

00:14:46.740 --> 00:14:49.100
He wants to talk with Jesus. He wants to find

00:14:49.100 --> 00:14:52.720
out what Jesus is all about. And Jesus jumps

00:14:52.720 --> 00:14:56.070
right to the heart of the matter. Nicodemus comes

00:14:56.070 --> 00:14:58.250
in, he says some nice things, and in verse 3,

00:14:58.330 --> 00:15:00.750
Jesus answered and said to him, Most assuredly,

00:15:00.750 --> 00:15:05.009
I say to you, unless one is born again, he cannot

00:15:05.009 --> 00:15:09.809
see the kingdom of God. Interesting. He doesn't

00:15:09.809 --> 00:15:12.590
have any chit -chat with Nicodemus about ministry.

00:15:13.210 --> 00:15:15.549
He doesn't get into any Old Testament debates.

00:15:15.850 --> 00:15:18.970
He doesn't even challenge him on the ordinances

00:15:18.970 --> 00:15:21.740
and the traditions that... that Nicodemus is

00:15:21.740 --> 00:15:24.159
all about. He doesn't get into any church talk,

00:15:24.320 --> 00:15:27.320
ministry talk, sharing about ministry experience.

00:15:27.500 --> 00:15:30.240
He doesn't do any of that. He gets right to it.

00:15:30.279 --> 00:15:32.840
He moves right to the gospel. He says, Nicodemus,

00:15:32.899 --> 00:15:37.580
if you want to see the kingdom of God, you must

00:15:37.580 --> 00:15:40.940
be born again. Nicodemus, if you want to see

00:15:40.940 --> 00:15:43.200
the kingdom, you're going to have to find that

00:15:43.200 --> 00:15:46.340
there's new birth in me. Nicodemus, I, Jesus,

00:15:46.440 --> 00:15:48.120
am the way, the truth, and the love. I'm the

00:15:48.120 --> 00:15:51.360
only way into the kingdom. And it's rose Nicodemus,

00:15:51.399 --> 00:15:54.899
right? I can see him stand there. And I know

00:15:54.899 --> 00:15:56.240
this because as you read in the scriptures, you

00:15:56.240 --> 00:15:58.679
can tell he's a little stunned. There's a little

00:15:58.679 --> 00:16:00.980
bit of spiritual shock, right? He came in with

00:16:00.980 --> 00:16:02.879
some niceties. He's just ready to have a conversation.

00:16:03.200 --> 00:16:05.179
And Jesus is like, boom, Nicodemus, if you want

00:16:05.179 --> 00:16:07.039
to see the kingdom of God, you've got to be born

00:16:07.039 --> 00:16:09.289
again. He didn't even know where to go with the

00:16:09.289 --> 00:16:11.129
conversation. He didn't even know what to say.

00:16:11.149 --> 00:16:12.649
He's probably thinking, Jesus, can't we move

00:16:12.649 --> 00:16:14.629
back to some tradition? Can't we talk about the

00:16:14.629 --> 00:16:17.350
Mosaic law? Because Nicodemus said to him, how

00:16:17.350 --> 00:16:20.549
can a man be born when he's old? Can he enter

00:16:20.549 --> 00:16:22.389
a second time into his mother's womb and be born?

00:16:23.529 --> 00:16:25.529
And Jesus is probably thinking, Nicodemus, seriously,

00:16:25.809 --> 00:16:27.669
we're talking about spiritual things, and you're

00:16:27.669 --> 00:16:29.409
over here thinking about physical things, right?

00:16:29.649 --> 00:16:32.090
Aren't you an expert in Scripture? Aren't you

00:16:32.090 --> 00:16:34.789
an expert? Nicodemus, we're talking about the

00:16:34.789 --> 00:16:38.070
physical realm. Right? Or the spiritual realm,

00:16:38.129 --> 00:16:41.149
not the physical. Because Jesus answers him,

00:16:41.169 --> 00:16:44.450
he says, Moses, surely I say to you, unless one

00:16:44.450 --> 00:16:47.590
is born of water, which is flesh, okay, that's

00:16:47.590 --> 00:16:51.629
the physical, and the spirit, we cannot enter

00:16:51.629 --> 00:16:54.009
the kingdom of God. That which is born of flesh

00:16:54.009 --> 00:16:55.730
is flesh, and that which is born of spirit is

00:16:55.730 --> 00:16:57.850
spirit. Do you not marvel that I said to you,

00:16:57.929 --> 00:17:00.090
you must be born again? The wind blows where

00:17:00.090 --> 00:17:01.929
it wishes and you hear the sound of it, but cannot

00:17:01.929 --> 00:17:04.230
tell where it comes from and where it goes. So

00:17:04.230 --> 00:17:08.730
is everyone who is born in the spirit. Nicodemus

00:17:08.730 --> 00:17:10.750
answered and said to him, how can these things

00:17:10.750 --> 00:17:15.289
be? Mr. Pharisee has been thinking of him like

00:17:15.289 --> 00:17:18.150
a Pharisee for so long, living in the present

00:17:18.150 --> 00:17:20.289
identity that he's been a part of, the group

00:17:20.289 --> 00:17:21.990
that he's been a part of, that he's struggling

00:17:21.990 --> 00:17:25.089
to hear what Jesus is saying. He's an expert

00:17:25.089 --> 00:17:27.450
in the law. He's an expert in the Old Testament.

00:17:27.890 --> 00:17:31.250
He's always believed that practicing the law

00:17:31.250 --> 00:17:33.509
is going to get him into the kingdom of heaven.

00:17:33.569 --> 00:17:36.329
He's trained in this. He's dressed for the part.

00:17:36.549 --> 00:17:39.230
He follows the rules along, right, or as many

00:17:39.230 --> 00:17:41.990
as he can. He's kind of almost as he'll say,

00:17:42.009 --> 00:17:45.369
if I'm just good enough, right, if I just get

00:17:45.369 --> 00:17:50.009
it right, I'm in. And Jesus flips his whole theology.

00:17:51.109 --> 00:17:53.750
He says, Nick, it's not just about following

00:17:53.750 --> 00:17:57.589
God's law, right? You have to be born again.

00:17:58.829 --> 00:18:01.529
Being good enough isn't good enough. You have

00:18:01.529 --> 00:18:04.849
to be born again. It's not being good enough

00:18:04.849 --> 00:18:06.950
that gets us into the kingdom of heaven. It's

00:18:06.950 --> 00:18:09.269
the sacrifice that Jesus made and the cleansing

00:18:09.269 --> 00:18:12.130
that he brings to us that he paid for on the

00:18:12.130 --> 00:18:15.130
cross. I can't be good enough. I'm not good enough.

00:18:15.349 --> 00:18:18.230
Only he was good enough. He's the only way. That's

00:18:18.230 --> 00:18:20.009
just what he was bringing to Nicodemus. He's

00:18:20.009 --> 00:18:21.630
like, Nicodemus, you're never going to be good

00:18:21.630 --> 00:18:23.490
enough. I'm the one that's good enough. That's

00:18:23.490 --> 00:18:26.190
why I came. That's why I left heaven. That's

00:18:26.190 --> 00:18:31.269
why I'm here. This is why I sacrificed myself

00:18:31.269 --> 00:18:35.839
for your sin. And I say all that to say our present

00:18:35.839 --> 00:18:40.339
identity can keep us blind to eternity, right?

00:18:40.640 --> 00:18:44.480
Our present identity can keep us blind to eternal

00:18:44.480 --> 00:18:48.000
reality. If my present identity is anything other

00:18:48.000 --> 00:18:51.519
than in Jesus, it can skew my view of spiritual

00:18:51.519 --> 00:18:53.700
reality. I can start to think that there's some

00:18:53.700 --> 00:18:59.279
other path to God. You know, that somehow it's

00:18:59.279 --> 00:19:03.079
flexible and it's up to interpretation. Right?

00:19:03.079 --> 00:19:05.240
You know, and I hear this all the time. I hear

00:19:05.240 --> 00:19:07.420
it on the TV. I hear people talking about this.

00:19:07.500 --> 00:19:09.680
Well, you know, everything leads to God, right?

00:19:09.900 --> 00:19:12.420
You know, it's kind of up to your interpretation.

00:19:12.519 --> 00:19:14.640
You can just kind of go anywhere and experience

00:19:14.640 --> 00:19:17.180
God. Here's what I'm telling you this morning.

00:19:17.279 --> 00:19:20.440
Hear what Jesus told Nicodemus. The only way

00:19:20.440 --> 00:19:24.039
to the kingdom of God is to be born again. Salvation

00:19:24.039 --> 00:19:27.980
through Jesus. All paths do not lead to God.

00:19:29.220 --> 00:19:33.359
That's like saying that all driveways lead to

00:19:33.359 --> 00:19:37.039
my house. Okay? I only have one driveway at my

00:19:37.039 --> 00:19:38.579
house. I don't know if you have two or not, but

00:19:38.579 --> 00:19:41.480
I only have one. All driveways that you go up

00:19:41.480 --> 00:19:44.140
do not lead to my house. There's one and only

00:19:44.140 --> 00:19:47.000
one driveway to get to my house. Unless you're

00:19:47.000 --> 00:19:48.259
going to drive through my yard, which then we'll

00:19:48.259 --> 00:19:50.180
have to have a talk. Okay? Because I'm serious

00:19:50.180 --> 00:19:55.730
about my yard. But there's only one. Way to the

00:19:55.730 --> 00:19:58.049
kingdom of God. He was letting Nicodemus know.

00:19:58.289 --> 00:20:02.470
He was telling us, I am the door. I am the gate.

00:20:02.690 --> 00:20:08.150
I am the way. So sometimes, sometimes, say sometimes.

00:20:08.650 --> 00:20:11.289
We said that a lot last week, right? Sometimes

00:20:11.289 --> 00:20:13.910
when we're talking to someone who is far from

00:20:13.910 --> 00:20:17.750
God and they're kind of blind by their present

00:20:17.750 --> 00:20:20.069
identity or maybe the group that they're associated

00:20:20.069 --> 00:20:22.450
with, right? Sometimes you're going to have to

00:20:22.450 --> 00:20:25.130
get right to it. You're going to have to ask

00:20:25.130 --> 00:20:27.529
them the question, right? Do you want to see

00:20:27.529 --> 00:20:30.890
the kingdom of God? Because if you do, you have

00:20:30.890 --> 00:20:34.250
to be born again. There's one path. There's one

00:20:34.250 --> 00:20:37.069
direction. There's one way to there, and it's

00:20:37.069 --> 00:20:39.910
Jesus. And you've got to do just like Jesus did

00:20:39.910 --> 00:20:41.289
with Nicodemus. You've got to let them wrestle

00:20:41.289 --> 00:20:43.549
with it. You've got to let them wrestle in their

00:20:43.549 --> 00:20:45.789
own spirit. You've got to let them ask the questions.

00:20:46.130 --> 00:20:48.210
Jesus was right there with them. You've got to

00:20:48.210 --> 00:20:50.700
let them, you know, let them. converse with you.

00:20:50.759 --> 00:20:53.000
Let them struggle with it. Let them fight with

00:20:53.000 --> 00:20:55.240
it. Every one of us who know Jesus as Lord and

00:20:55.240 --> 00:20:57.599
Savior had to. Each one of us had to come to

00:20:57.599 --> 00:21:00.079
God and we had to come before the cross and say,

00:21:00.140 --> 00:21:02.359
you know what? I realize that I'm a sinner. I

00:21:02.359 --> 00:21:04.559
realize that I'm far from God. Each one of us

00:21:04.559 --> 00:21:07.140
had to do that. And we had to realize that the

00:21:07.140 --> 00:21:09.880
only way to get there is Jesus. That the plan

00:21:09.880 --> 00:21:12.660
of God started with the fall of man in Genesis

00:21:12.660 --> 00:21:15.180
when we walked away from God, rebelled against

00:21:15.180 --> 00:21:17.900
God, sin separated us from God. And it began

00:21:17.900 --> 00:21:20.779
to change. and God made provision with Jesus

00:21:20.779 --> 00:21:23.099
Christ that we could come back into relationship

00:21:23.099 --> 00:21:27.019
with him. That's why he sent his only son. I

00:21:27.019 --> 00:21:29.680
can't even imagine, I have one son, can't imagine

00:21:29.680 --> 00:21:32.640
sacrificing my son for everybody else, but he

00:21:32.640 --> 00:21:35.559
did. That's how much he loves us. In verse 10,

00:21:35.720 --> 00:21:38.099
Jesus answered and said to him, are you the teacher

00:21:38.099 --> 00:21:40.660
of Israel and you do not know these things? Most

00:21:40.660 --> 00:21:42.579
assuredly I say to you, we speak what we know

00:21:42.579 --> 00:21:44.900
and testify what we have seen and you do not

00:21:44.900 --> 00:21:47.599
receive our witness. If I told you earthly things

00:21:47.599 --> 00:21:49.579
and you did not believe, How will you believe

00:21:49.579 --> 00:21:52.619
if I tell you heavenly things? No one is ascended

00:21:52.619 --> 00:21:54.299
to heaven, but he who came down from heaven,

00:21:54.420 --> 00:21:57.079
that is the son of man who is in heaven. And

00:21:57.079 --> 00:21:59.079
as Moses lifted up the serpent in the wilderness,

00:21:59.339 --> 00:22:01.420
even so must the son of man be lifted up, and

00:22:01.420 --> 00:22:03.519
whoever believes in him should not perish, but

00:22:03.519 --> 00:22:06.880
have eternal life. Here it is. Come on, say it

00:22:06.880 --> 00:22:09.200
with me so many of you know this. For God so

00:22:09.200 --> 00:22:12.180
loved the world that he gave his only begotten

00:22:12.180 --> 00:22:15.079
son, that whoever believes in him should not

00:22:15.079 --> 00:22:18.930
perish, but have everlasting life. For God did

00:22:18.930 --> 00:22:20.809
not send his son into the world to condemn the

00:22:20.809 --> 00:22:23.490
world, but that the world through him might be

00:22:23.490 --> 00:22:28.430
saved. Born again. Born again. Worship team,

00:22:28.509 --> 00:22:32.569
if you'd make your way to the platform. I haven't

00:22:32.569 --> 00:22:35.730
heard that term used a whole lot these days.

00:22:35.869 --> 00:22:38.549
Maybe we need to bring it back, right? We talk

00:22:38.549 --> 00:22:41.710
about being saved, but it really is about being

00:22:41.710 --> 00:22:44.690
born again. It really is about becoming brand

00:22:44.690 --> 00:22:49.200
new in Jesus Christ. It is really realizing that

00:22:49.200 --> 00:22:52.420
without Jesus, this spirit man, not the physical,

00:22:52.579 --> 00:22:56.359
right? This spirit man is dead. I said it at

00:22:56.359 --> 00:22:58.259
the beginning. Everything in God's word goes

00:22:58.259 --> 00:23:00.980
from death to life. Everything in this life physically

00:23:00.980 --> 00:23:04.339
goes from life to death. And I start out without

00:23:04.339 --> 00:23:10.059
Jesus dead. And I need birth. I need life. I

00:23:10.059 --> 00:23:14.299
need to be born again spiritually. The thing

00:23:14.299 --> 00:23:16.559
that Nicodemus had such, can we just call him

00:23:16.559 --> 00:23:18.420
Nick for a while? All right, the thing that Nick

00:23:18.420 --> 00:23:21.059
struggled with, right? So much in his head and

00:23:21.059 --> 00:23:24.220
his heart. We've got to get our head around.

00:23:26.380 --> 00:23:29.559
Jesus tells Nicodemus, if you want to see the

00:23:29.559 --> 00:23:33.420
kingdom of God, you have to believe this. You

00:23:33.420 --> 00:23:37.000
have to believe it. Can I tell you, you will

00:23:37.000 --> 00:23:40.319
act. on what you believe and not on what you

00:23:40.319 --> 00:23:44.319
know. Can I say that again? You will act on what

00:23:44.319 --> 00:23:46.460
you believe. You will not act on what you know.

00:23:46.700 --> 00:23:49.019
I know chocolate chip cookies are not good for

00:23:49.019 --> 00:23:53.019
me, but I don't believe that in my heart. And

00:23:53.019 --> 00:23:56.279
I eat them on a regular basis. Amen, thank you.

00:23:58.000 --> 00:24:02.200
You don't act on what you know. You act on what

00:24:02.200 --> 00:24:06.079
you believe. And this morning as you stand, I'm

00:24:06.079 --> 00:24:07.359
going to ask everybody in the house to stand

00:24:07.359 --> 00:24:12.200
that can stand. I'm going to ask you this question.

00:24:13.759 --> 00:24:17.440
What do you believe? I want you to know. I could

00:24:17.440 --> 00:24:18.900
probably go around this room. You tell me what

00:24:18.900 --> 00:24:20.720
you know because there's so many that will be

00:24:20.720 --> 00:24:22.839
able to explain the gospel. Do you ever meet

00:24:22.839 --> 00:24:25.900
somebody that rambles on and on about a particular

00:24:25.900 --> 00:24:28.539
subject? And they go on and on and on. They've

00:24:28.539 --> 00:24:30.140
got knowledge, statistics. They've got all the

00:24:30.140 --> 00:24:31.789
different things. And then you look at their

00:24:31.789 --> 00:24:34.230
lives and they've never done any of what they're

00:24:34.230 --> 00:24:35.470
talking about. Do you ever know what I'm talking

00:24:35.470 --> 00:24:37.509
about? They know a whole bunch of things, but

00:24:37.509 --> 00:24:38.390
they don't really believe in it because they

00:24:38.390 --> 00:24:41.190
don't really do it, right? You've got to believe.

00:24:42.430 --> 00:24:45.750
You've got to believe. That's what Jesus was

00:24:45.750 --> 00:24:47.690
telling Nicodemus. You've got to believe. I am

00:24:47.690 --> 00:24:51.109
the only way. You've got to be born again. If

00:24:51.109 --> 00:24:53.369
you want to see the kingdom of God, if you want

00:24:53.369 --> 00:24:55.269
to see the kingdom of God, when we meet people.

00:24:56.089 --> 00:24:57.869
If you're a Christian in the house and you're

00:24:57.869 --> 00:24:59.769
talking with somebody, sooner or later you've

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got to get there in the conversation. Sooner

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or later, right, you might come in soft. You

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might not come in as hard as Jesus did with Nicodemus.

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Right off the bat, I think Jesus did that because

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he was a Pharisee and he was an expert in the

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law. It might take a while for you to build a

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relationship. But sooner or later you've got

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to ask him, listen, if you want to be in the

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kingdom of God, you know what it takes? You've

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got to be born again. You've got to be born again.

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And that can be quick and it can be harder. It

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can be soft and, you know, it takes some time.

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But that's the question. Do you believe this?

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Do you believe this? Do you believe it? John

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3 .15, right? That whoever believes in him should

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not perish but have eternal life. For the gospel

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of the world that he gave was only begotten.

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John 3 .16, whoever believes in him should not

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perish but have. It's about the belief. Don't

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you believe? to this message from Lifehouse Church.

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We pray that you were impacted powerfully by

00:25:59.549 --> 00:26:02.390
this message. If you have been personally affected

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by our ministry and you would like to partner

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with us as we love God, love people every day,

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visit our website at
