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Thank you for listening to this message from Life House Church.

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Amen, amen.

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Listen, turn to someone, give them a high five, tell them welcome to Palm Sunday.

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Come on.

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That was a good high five.

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You see that in front?

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I like that.

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We'll get you guys to do that again.

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Just show everybody else.

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Come on, one more time.

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Ready?

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High five.

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There it is.

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Come on, step across.

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It's good to have you at Life House this morning.

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We are heading into Easter week and Holy Week and it's amazing.

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This should be a time when we're celebrating in our hearts, in our lives.

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I've talked to some this morning, they already are.

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There's just something different in the air when we start celebrating Jesus.

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And He's alive and well.

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He's on the throne.

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He's getting ready to come back again.

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And that should excite you.

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It excites me.

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But in the meantime, we're going to talk a little bit about Palm Sunday and Easter and

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just really preach all about Christ and what Christ has done for us.

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But this morning, I kind of want to start off.

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They're going to put a picture up there and it's an old picture.

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And this is from July 19th, actually July 20th, 1977.

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How many know that was a long time ago?

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How many were not born in 19?

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Yeah.

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OK.

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Wow.

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OK.

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1977.

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I was seven years old in 1977.

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And my wife, Dixie, was seven years old.

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She was the ripe old age of seven.

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And we lived in Wimber, Pennsylvania.

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And we were about 13 miles outside of Johnstown, Pennsylvania, if you know where that's at.

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And something took place on July 19th.

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And we call it the perfect storm.

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And the storm tracked in from the north and actually stalled in the mountains, mountainous

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area of Wimber and Johnstown.

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And that particular storm that night dropped 12 inches of rain in a 24 hour period.

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Six dams in the area overflowed.

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They over toppled.

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And the largest to fail was Laurel Run Dam.

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And it was released.

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They estimated it released one hundred and one million gallons of water that poured through

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the village of Tanneryville at that time, which was just part of Johnstown, and killed

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41 people.

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The combination of those other five dams released another 27 million gallons of water.

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And not counting the rain that came along with all that, it was a total of 128 million

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gallons of water that poured down from the mountaintops into the valleys and filled up

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and ended up in the morning with about six feet of water and took 75 lives that very

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night.

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It was a perfect storm.

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It was the right combination.

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They weren't calling for it.

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But as the storm came in, the combination with the clouds coming in swirled in those

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mountains.

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And the next morning when we got up, honestly, if you'd have went and drove down in Johnstown,

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Pennsylvania, it looked like an atomic bomb went off.

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It flattened the area.

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It was a perfect storm.

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And a perfect storm is this.

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It is described as an event where a rare combination of circumstances will aggravate a situation

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so drastically that it will result in an unusual event of unusual magnitude.

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2,000 years ago on the outskirts of Jerusalem, a perfect storm was brewing.

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And it was not weather related.

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It was not a flood.

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It was not a hurricane.

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It was not an Arctic winter blast, but a combination of cultural circumstances, divine prophecy,

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corrupt religious leaders, and governments that were all colliding and revolving around

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this man named Jesus.

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It was the genesis of an event that would change history and offer salvation to every

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person birthed on the face of the planet at that time.

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And in a week's time, the situation would produce a rare combination of circumstances

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that would aggravate, right?

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And the situation was so drastically changed that they would end in a result of unusual

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magnitude.

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Let me set the scene this morning.

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Some 1,500 years after the first Jewish Passover is celebrated, a man named Jesus is preaching

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the gospel.

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He is uneducated, not recognized by the religious, organized religious leaders of that day.

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He's not sanctioned by some social movement or rogue religious organization.

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He's preaching.

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He's teaching.

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He's physically healing people with incredible power in synagogues and in public forums,

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both.

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And this Jesus, he teaches as one with great authority.

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He doesn't come as just a teacher of the law, but he comes in great authority.

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And he confronts and challenges mainstream Jewish teachers and officials who are corrupt

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and full of hypocrisy.

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And a result of this, there are people who love Jesus.

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They are followers of Christ.

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They love everything that he does, and there are haters of Jesus.

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How many of you know there's always haters, right?

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There was haters of Jesus.

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And everywhere he traveled, there was a stir that was beginning to take place.

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There was something of unrest that was taking place everywhere he went and ministered.

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And in the passage we're going to read today, and we're going to head to John chapter 11.

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You can head that direction.

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I'm going to talk a little bit before we get there, right?

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As we go in that way, he's making his way to Jerusalem to celebrate Passover, a traditional

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Jewish celebration, Passover.

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And he's traveling towards Jerusalem, but he's not alone in his travels.

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He has 12 disciples with him.

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And they plan this stop just two miles south, say two miles, two miles south of the city

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to a little village called Bethany.

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Say Bethany.

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It's good you know what's happening in this story, right?

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It's two miles south of Jerusalem.

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And the reason for the stop is he's going to see some old friends.

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He's going to go see Mary.

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He's going to go see Martha and he's going to go see Lazarus.

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And this friend group is special in nature because of Lazarus.

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A few months earlier to this day and this scene, Lazarus gets sick.

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And when he gets sick, it's not a sickness, just a cold or the flu.

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He actually gets sick and passes away and dies.

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And during this time, the family knows Jesus.

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They're calling for Jesus to come.

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Because they know if Jesus comes and heals Lazarus, Lazarus is going to be fine.

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If he comes and speaks to him and speaks over because they've seen it, they've heard about

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it, right?

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He's going to be perfectly OK.

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But Jesus doesn't come.

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He doesn't show up when Lazarus is sick and he doesn't show up when Lazarus dies.

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And matter of fact, he waits till four days after he dies.

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The funeral is over, right?

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Everybody is gone.

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And Jesus shows up four days later and he doesn't show up to mourn.

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He doesn't show up to come to grief.

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He doesn't show up to lament or sob in any kind of way.

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He's not there hoping to get leftover funeral food.

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Amen.

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I mean, there's always a lot of food or funeral, right?

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Jesus comes literally to call Lazarus from the grave, from the tomb, four days dead.

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And he's going to call his friend back to life.

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And this is the event that sets off a chain reaction to create the perfect storm in Jerusalem,

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which would lead up to his crucifixion.

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News of a man, right, that people that news of a man who called people back from the dead

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spreads like wildfire.

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The Jewish people were stirred up.

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The Jewish religious leaders are beside themselves.

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They don't know what to do.

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And even Rome is starting, right?

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Rome is governing over the whole area, is even starting to take notice.

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Unusual circumstances brewing and a perfect storm beginning to swirl.

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And each group of people have their own reasons for being stirred, right?

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The Jewish people are in awe.

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They were in wonder of this miracle.

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And honestly, if it happened today, right, we'd be the same way.

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If we heard about someone who called someone out of the grave after four days dead, how

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many know that would get everybody's attention, right?

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They would be on the morning shows.

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They'd be in social media, right?

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The podcasters would be after them.

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Everybody, like the news outlets, every single one of them, CNN, Fox, you name it, whoever

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the news, they would all want to do the interview.

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They'd all want to get Jesus and Lazarus sitting at the table, right?

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And they'd be talking to Lazarus.

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So Lazarus, what's it like to be four days dead, right?

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Tell us what you saw.

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I mean, I'd do that.

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What'd you see?

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What'd you smell?

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What'd you experience?

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What was it like?

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And Jesus, how'd you do this?

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I mean, the guy had embalming fluid in him.

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How'd you do this?

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How'd you bring him back from the dead?

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It'd be a media frenzy, right?

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And this spreads among the Jews.

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But there's the news spread for a different reason.

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You got to understand something.

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The Jewish people didn't see it like we did.

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It wasn't just a news story of the week.

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It wasn't just a podcast of the week.

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What it was for the Jewish people was prophecy being fulfilled.

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They're looking and they're thinking, could this be the Messiah?

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Could this be the prophesied one?

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Could this be the Christ, this powerful leader who is going to come and relieve us from the

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brutalness of Rome?

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Could this be him?

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Because no one in history had ever seen somebody call somebody back from the dead.

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No one in history had ever just gone and spoke a word and people were healed, right?

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The lame could walk, the blind could see, the deaf could hear.

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Jesus spoke to wind and waves and they listened.

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They ceased.

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And the Jewish people, they smell victory over Rome.

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They smell victory.

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They see a king who's going to come into power and set them all free from Roman rule.

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That's the Jewish people.

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The religious leaders had a whole different lens they're seeing through.

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The religious leaders of the day, the corrupt religious leaders, Jewish leaders, they're

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seeing red.

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How many know what it is to see red?

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Look down, you're sitting on a red chair.

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Okay, come on.

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Seeing red.

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That means they were seeing through a lens of red.

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If you're seeing red, what is that?

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You're what?

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Yeah, you're mad, man.

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You're angry.

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You're irritated.

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And you've got to understand something, the religious leaders of that day, they saw Jesus

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as a hair tick.

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They saw him as a false prophet.

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They saw him, actually some even said he was demon possessed.

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That's what they said about him.

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And they wanted nothing more than for Jesus to be stopped.

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They were jealous of his power and his notoriety, not to mention that Jesus on a public forum

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was constantly confronting them on the hypocrisy, on their lies.

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And they want Jesus dead and they want Lazarus dead.

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And they want to make it all go away.

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And they're plotting and scheming.

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The storm is brewing.

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The Jewish people are looking for a king.

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The religious leaders of the day want them dead.

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They want no witnesses and they're plotting.

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They're putting the events together.

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And all this stir is under the umbrella of Rome.

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All this stir is around the under the power of the Roman Empire.

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And Rome is indifferent to the religious beliefs of the Jews, these captives.

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They don't really care about their celebrations.

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They don't really care about what they do or what they practice.

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What Rome cared about was keeping order.

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What Rome cared about is making sure that allegiance was to the Roman rulers.

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What Rome cared about was for no stir to take place and for everything to be quiet and to

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collect their taxes and to move on in life.

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And they began to see this stir and they began to care about someone who might possibly be

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a Jewish king.

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All this is stirring.

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All the clouds are swirling while thousands and thousands of people are being pouring

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into Jerusalem to celebrate Passover.

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Turn to someone right now and tell them that was a long intro.

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Come on, that was a long intro.

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All this is stirring while Jesus is two miles away.

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He's in the south.

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He's in Bethany and he's visiting France.

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John 11 55, I finally got there, says this, and the Passover of the Jews was near and

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many went from the country up to Jerusalem before the Passover to purify themselves.

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Then they saw Jesus and spoke among themselves as they stood in the temple.

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What do you think?

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That he will not come to the feast?

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00:12:58,840 --> 00:13:02,720
Now both the chief priests and the Pharisees had given a command that if anyone knew where

252
00:13:02,720 --> 00:13:07,640
he was, he should report it that they might seize him.

253
00:13:07,640 --> 00:13:10,300
The people are wondering is the miracle man going to show up?

254
00:13:10,300 --> 00:13:14,920
The chief priests are plotting and telling people you must report it to us.

255
00:13:14,920 --> 00:13:18,600
And I'm thinking the disciples, if I was one of the disciples, one of the 12 travel with

256
00:13:18,600 --> 00:13:22,880
Jesus, I'd be thinking Jesus, let's go hang out and do Passover somewhere else.

257
00:13:22,880 --> 00:13:26,160
Let's not buy, let's pass over Jerusalem.

258
00:13:26,160 --> 00:13:28,800
Come on, that was my funny of the day.

259
00:13:28,800 --> 00:13:32,000
Hard pass, hard pass on the Passover in Jerusalem.

260
00:13:32,000 --> 00:13:34,040
That are two funnies.

261
00:13:34,040 --> 00:13:38,320
Hard pass, but Jesus doesn't.

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00:13:38,320 --> 00:13:43,120
He continues on and he goes to Bethany two miles away.

263
00:13:43,120 --> 00:13:48,160
John 12 says this, then six days before the Passover, Jesus came to Bethany where Lazarus

264
00:13:48,160 --> 00:13:51,960
was who had been dead, whom he had raised from the dead.

265
00:13:51,960 --> 00:13:56,240
There they made him a supper and Martha served, but Lazarus was one of those who sat at the

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00:13:56,240 --> 00:14:01,920
table with him and Mary took a pound of very costly oil to spike nard, anointed the feet

267
00:14:01,920 --> 00:14:06,280
of Jesus and wiped his feet with her hair.

268
00:14:06,280 --> 00:14:11,200
And the house was filled with the fragrance of the oil.

269
00:14:11,200 --> 00:14:13,920
I want you to picture this in your mind.

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00:14:13,920 --> 00:14:20,360
Jesus shows up to Lazarus and Mary and Martha's house and he comes into the house for a visit

271
00:14:20,360 --> 00:14:23,480
and these three friends of his are doing what they do.

272
00:14:23,480 --> 00:14:27,960
Now, I don't know if you catch a little bit with Martha, but I'm pretty sure, I don't

273
00:14:27,960 --> 00:14:32,720
know this for certain, but I think Martha was the first born in the family.

274
00:14:32,720 --> 00:14:35,200
She's busy, she's taking care of business.

275
00:14:35,200 --> 00:14:38,040
She's in the kitchen making chicken florentine because Jesus likes chicken.

276
00:14:38,040 --> 00:14:42,320
I don't know if that's true, but she's making chicken florentine.

277
00:14:42,320 --> 00:14:46,720
She's making sure that all the napkins match the plates.

278
00:14:46,720 --> 00:14:50,480
She's checking the towels in the bathroom to make sure the gray ones on the wall are

279
00:14:50,480 --> 00:14:52,800
the same as the gray ones on the hand towel.

280
00:14:52,800 --> 00:14:57,760
She's running around, she's got scented candles out, essential oils are everywhere.

281
00:14:57,760 --> 00:14:59,120
She's cooking away.

282
00:14:59,120 --> 00:15:04,920
She's getting her favorite Martha Stewart dessert recipes or something with the Martha

283
00:15:04,920 --> 00:15:05,920
thing.

284
00:15:05,920 --> 00:15:07,200
She's busy.

285
00:15:07,200 --> 00:15:08,360
She's preparing.

286
00:15:08,360 --> 00:15:09,360
She's getting ready for this.

287
00:15:09,360 --> 00:15:11,200
There's 13 people coming.

288
00:15:11,200 --> 00:15:13,360
She's getting everything in order.

289
00:15:13,360 --> 00:15:15,080
She's running around the house.

290
00:15:15,080 --> 00:15:16,080
Then there's Lazarus.

291
00:15:16,080 --> 00:15:18,380
Lazarus is sitting at the table.

292
00:15:18,380 --> 00:15:19,800
He's just hanging.

293
00:15:19,800 --> 00:15:21,240
He's hanging out with Jesus.

294
00:15:21,240 --> 00:15:22,880
He's just talking.

295
00:15:22,880 --> 00:15:26,080
I don't know what the conversation was, but I kind of wonder sometimes when I think about

296
00:15:26,080 --> 00:15:27,480
these things or I read about these things.

297
00:15:27,480 --> 00:15:30,960
It doesn't say in God's word, but I think he's kind of leaning on his elbow and Jesus

298
00:15:30,960 --> 00:15:31,960
sitting right beside him.

299
00:15:31,960 --> 00:15:36,280
I think he's saying, Jesus, do you know what I saw in those four days?

300
00:15:36,280 --> 00:15:37,440
Do you know what heaven looks like?

301
00:15:37,440 --> 00:15:39,440
And Jesus is going, yeah, I got a pretty good idea.

302
00:15:39,440 --> 00:15:44,880
I've been there myself, you know, and I think Lazarus is saying there's colors there.

303
00:15:44,880 --> 00:15:47,200
There's light there like I've never seen.

304
00:15:47,200 --> 00:15:49,080
God's presence is amazing.

305
00:15:49,080 --> 00:15:50,900
And I think they're whispering.

306
00:15:50,900 --> 00:15:53,320
And Lazarus is probably saying people aren't going to understand.

307
00:15:53,320 --> 00:15:54,880
I don't even know how to put it in words.

308
00:15:54,880 --> 00:15:56,120
And Jesus goes, I know.

309
00:15:56,120 --> 00:15:57,120
I get it, right?

310
00:15:57,120 --> 00:16:00,280
I can just imagine that kind of conversation going on.

311
00:16:00,280 --> 00:16:03,600
And then there's Mary who has to be the baby of the family.

312
00:16:03,600 --> 00:16:04,600
Right?

313
00:16:04,600 --> 00:16:05,600
She's not working.

314
00:16:05,600 --> 00:16:06,600
She's not doing it.

315
00:16:06,600 --> 00:16:07,600
She's like, that's all right.

316
00:16:07,600 --> 00:16:08,600
Martha's got it.

317
00:16:08,600 --> 00:16:10,280
She'll take care of it.

318
00:16:10,280 --> 00:16:12,880
Go get him, sis.

319
00:16:12,880 --> 00:16:13,880
Right?

320
00:16:13,880 --> 00:16:18,440
She comes in and she sits down at the feet of Jesus.

321
00:16:18,440 --> 00:16:26,280
And she breaks open a pound of spike nard, of ointment, very expensive, costly ointment.

322
00:16:26,280 --> 00:16:29,040
And she pours it on Jesus' feet.

323
00:16:29,040 --> 00:16:31,040
And she lets down her hair.

324
00:16:31,040 --> 00:16:38,400
And in an act of submission, almost a position of slavery, she gets down and she wipes Jesus'

325
00:16:38,400 --> 00:16:40,440
feet with her hair.

326
00:16:40,440 --> 00:16:46,120
And it says the whole room was filled with the fragrance.

327
00:16:46,120 --> 00:16:48,680
I think Mary was teaching us something.

328
00:16:48,680 --> 00:16:51,160
I think Mary had something right.

329
00:16:51,160 --> 00:16:58,120
I think it says in the middle of a perfect storm, we need to park at Jesus' feet and

330
00:16:58,120 --> 00:17:01,700
extravagantly worship Him.

331
00:17:01,700 --> 00:17:07,080
In the middle of the perfect storm, in the middle of any storm, we should park at Jesus'

332
00:17:07,080 --> 00:17:09,160
feet and worship Him.

333
00:17:09,160 --> 00:17:11,400
I think Mary had it right.

334
00:17:11,400 --> 00:17:15,960
Mary knew what to do in the chaos when things were brewing all around.

335
00:17:15,960 --> 00:17:19,800
When the world outside, two miles away, is going completely nuts.

336
00:17:19,800 --> 00:17:22,240
She broke into extravagant worship.

337
00:17:22,240 --> 00:17:23,800
She held nothing back.

338
00:17:23,800 --> 00:17:25,900
She didn't spare any expense.

339
00:17:25,900 --> 00:17:31,040
She got down on her hands and knees and she worshiped Jesus.

340
00:17:31,040 --> 00:17:33,800
We're so foolish sometimes.

341
00:17:33,800 --> 00:17:39,720
We're so foolish, we do everything but worship the King.

342
00:17:39,720 --> 00:17:41,640
We do other things, right?

343
00:17:41,640 --> 00:17:43,400
And Jesus commends her for this action.

344
00:17:43,400 --> 00:17:46,360
One of the disciples actually scolds her for it.

345
00:17:46,360 --> 00:17:51,000
In John 12, he says, but one of the disciples, Judas Iscariot, Simon's son who would betray

346
00:17:51,000 --> 00:17:57,320
him, said, why was this fragment oil not sold for 300 denarii and given to the poor?

347
00:17:57,320 --> 00:17:59,120
That's actually almost a year's wages.

348
00:17:59,120 --> 00:18:03,520
This he said, not that he cared for the poor, but because he was a thief.

349
00:18:03,520 --> 00:18:06,440
And he had the money box and he used to take what was put in it.

350
00:18:06,440 --> 00:18:08,180
But Jesus said, let her alone.

351
00:18:08,180 --> 00:18:12,200
She has kept this for the day of my burial for the poor you will have with you always,

352
00:18:12,200 --> 00:18:15,400
but me you will not always have.

353
00:18:15,400 --> 00:18:20,440
Too many times we get in the middle of a perfect storm and the last thing we do is worship.

354
00:18:20,440 --> 00:18:22,540
The last thing we think about doing is worship.

355
00:18:22,540 --> 00:18:27,080
We get in the middle of the storm and some of you, some of you I know, I know you, but

356
00:18:27,080 --> 00:18:28,440
I don't know you, right?

357
00:18:28,440 --> 00:18:32,920
You just get in and the storm starts swirling and things start going crazy and you think

358
00:18:32,920 --> 00:18:35,080
I just got to hunker down and work harder.

359
00:18:35,080 --> 00:18:39,920
If I get my nose to the grindstone, if I keep at it, if I keep working, things are going

360
00:18:39,920 --> 00:18:40,920
to all work out.

361
00:18:40,920 --> 00:18:44,640
You just work and you're Martha, man, you're running around the house, making sure the

362
00:18:44,640 --> 00:18:45,640
towels match.

363
00:18:45,640 --> 00:18:48,220
You're going to work, you're going to work, you're going to work.

364
00:18:48,220 --> 00:18:51,160
Some of you don't, some of you retreat and hide, right?

365
00:18:51,160 --> 00:18:56,600
Some of you hunker down and get into a corner somewhere and start into this an hour or a

366
00:18:56,600 --> 00:18:58,940
day or a month of self pity.

367
00:18:58,940 --> 00:19:00,560
Anybody ever do that one, right?

368
00:19:00,560 --> 00:19:03,780
You get off of somewhere and you're just going to pity yourself for a while.

369
00:19:03,780 --> 00:19:06,000
You don't worship, you just pity yourself.

370
00:19:06,000 --> 00:19:07,100
Woe is me.

371
00:19:07,100 --> 00:19:09,600
Nobody else has got to put up with all this, right?

372
00:19:09,600 --> 00:19:13,200
Or we gather a group of people around us and we make sure we get people who are telling

373
00:19:13,200 --> 00:19:14,200
us what we want to hear.

374
00:19:14,200 --> 00:19:16,760
How many of you know I always go to somebody I want to hear, right?

375
00:19:16,760 --> 00:19:18,960
I go to somebody who tells me what I don't want to hear.

376
00:19:18,960 --> 00:19:21,880
I go to somebody who tells me what I want to hear.

377
00:19:21,880 --> 00:19:25,200
We do all this, but Mary nails it.

378
00:19:25,200 --> 00:19:31,960
Storms brewing, things are going crazy and she gets down on her knees, down on her hands

379
00:19:31,960 --> 00:19:35,560
and she worships Christ.

380
00:19:35,560 --> 00:19:41,080
Psalm 63 once says this, oh God, you are my God early I will seek you.

381
00:19:41,080 --> 00:19:42,920
My soul thirsts for you.

382
00:19:42,920 --> 00:19:46,960
My flesh longs for you in a dry and thirsty land where there is no water.

383
00:19:46,960 --> 00:19:51,180
So I have looked for you in this sanctuary to see your power and your glory because your

384
00:19:51,180 --> 00:19:54,780
loving kindness is literally better than life.

385
00:19:54,780 --> 00:19:57,040
My lips shall praise you.

386
00:19:57,040 --> 00:19:59,840
Thus I will bless you while I live.

387
00:19:59,840 --> 00:20:04,000
I lift up my hands in your name.

388
00:20:04,000 --> 00:20:09,640
Mary knows something about walking through a storm and she go to Jesus.

389
00:20:09,640 --> 00:20:17,160
She parks herself at the feet of the one who is bigger than any storm we're ever going

390
00:20:17,160 --> 00:20:18,880
to face.

391
00:20:18,880 --> 00:20:21,280
She knows, right, that he's the one.

392
00:20:21,280 --> 00:20:24,680
He's bigger than any storm we're ever going to face.

393
00:20:24,680 --> 00:20:30,080
I'll never forget being in Mexico City and one of the years I went there on a missions

394
00:20:30,080 --> 00:20:34,440
trip I actually got to go out and actually do a little sightseeing and we went to a pyramid

395
00:20:34,440 --> 00:20:35,760
and it was one of the ancient pyramids.

396
00:20:35,760 --> 00:20:39,840
I remember standing on top of this pyramid and on top of this pyramid was a, in the middle

397
00:20:39,840 --> 00:20:43,320
was like almost like a little stand and on top of that was a stone that was cemented

398
00:20:43,320 --> 00:20:48,000
into the top of it and it was a place of worship and it was a place to worship the sun and the

399
00:20:48,000 --> 00:20:49,000
moon.

400
00:20:49,000 --> 00:20:52,400
And these people would come and they'd put their finger on the stone and they'd raise

401
00:20:52,400 --> 00:20:56,300
their hands to the sun and the moon and I'm standing there thinking I know the one who

402
00:20:56,300 --> 00:20:58,280
made the sun and the moon.

403
00:20:58,280 --> 00:21:00,600
You're worshiping a creation, right?

404
00:21:00,600 --> 00:21:06,520
You're worshiping what he created and you could be worshiping the creator up here.

405
00:21:06,520 --> 00:21:13,840
Go to the one who is larger than your storm and sit at his feet and worship because he's

406
00:21:13,840 --> 00:21:16,320
the one that's going to take you through.

407
00:21:16,320 --> 00:21:18,400
There's nothing too large, amen?

408
00:21:18,400 --> 00:21:25,680
He's the one that speaks to the wind and waves and says stop, cease, be still, amen?

409
00:21:25,680 --> 00:21:29,160
Mary had the game plan in the middle of the perfect storm.

410
00:21:29,160 --> 00:21:34,020
John 12, 9 says this, now a great many of the Jews knew that he was there and came not

411
00:21:34,020 --> 00:21:38,520
for Jesus' sake only but that they might also see Lazarus who had raised from the dead.

412
00:21:38,520 --> 00:21:43,160
But the chief priests plotted to put Lazarus to death also because on account of him many

413
00:21:43,160 --> 00:21:45,600
of the Jews went away and believed in Jesus.

414
00:21:45,600 --> 00:21:48,120
The next day, say the next day.

415
00:21:48,120 --> 00:21:52,720
The next day a great multitude that come to the feast when they heard Jesus was coming

416
00:21:52,720 --> 00:21:56,000
to Jerusalem took branches of palm trees.

417
00:21:56,000 --> 00:21:58,040
That's why we call Palm Sunday, right?

418
00:21:58,040 --> 00:22:03,120
And went out to meet him and cried out, Hosanna, blessed is he who comes in the name of the

419
00:22:03,120 --> 00:22:05,880
Lord, the King of Israel.

420
00:22:05,880 --> 00:22:09,040
He knows what these Jews are looking for.

421
00:22:09,040 --> 00:22:10,040
They're looking, right?

422
00:22:10,040 --> 00:22:11,520
They said it right there, King of the Jews.

423
00:22:11,520 --> 00:22:14,480
They're already hailing him King of Israel.

424
00:22:14,480 --> 00:22:16,560
They're looking for a delivering King.

425
00:22:16,560 --> 00:22:18,640
They're looking to take Rome down.

426
00:22:18,640 --> 00:22:23,080
The chief priests, biggest fears are taking place unfolding before their eyes.

427
00:22:23,080 --> 00:22:24,440
People were chanting Jesus' name.

428
00:22:24,440 --> 00:22:26,480
They're calling him King, right?

429
00:22:26,480 --> 00:22:30,000
And the soldiers, the Roman soldiers are looking on and they're taking notice.

430
00:22:30,000 --> 00:22:33,680
And while that parade looked nothing to a Roman parade, right?

431
00:22:33,680 --> 00:22:35,680
The Romans were used to big fanfare.

432
00:22:35,680 --> 00:22:41,400
They were used to gold chariots and white horses and they would walk and parade through

433
00:22:41,400 --> 00:22:43,640
the city and come into the Coliseum.

434
00:22:43,640 --> 00:22:47,960
While this looked like nothing to them, a man, right?

435
00:22:47,960 --> 00:22:52,760
Coming in on a donkey and palm branches being laid, they heard the chants.

436
00:22:52,760 --> 00:22:55,080
They heard what they were saying, King of Israel.

437
00:22:55,080 --> 00:22:57,320
And you got to understand something about Rome at that time.

438
00:22:57,320 --> 00:23:02,960
For anybody else to call themselves King in that kind of setting was actually tyranny

439
00:23:02,960 --> 00:23:05,260
against Rome.

440
00:23:05,260 --> 00:23:10,360
And the Rome itself starts to take notice and the perfect storm takes place.

441
00:23:10,360 --> 00:23:15,700
And Jesus rides right into the middle of it anyway.

442
00:23:15,700 --> 00:23:19,320
He knows exactly why he's going in.

443
00:23:19,320 --> 00:23:21,000
Why would he go there?

444
00:23:21,000 --> 00:23:23,280
Why would he antagonize his enemies?

445
00:23:23,280 --> 00:23:27,160
Why would he give false hopes to these Jewish people?

446
00:23:27,160 --> 00:23:30,280
Because he was not going to rise up and take Rome down, right?

447
00:23:30,280 --> 00:23:39,160
Why risk being caught, scourged, beaten, spit on, made a public humiliation, crucified,

448
00:23:39,160 --> 00:23:40,320
certain death?

449
00:23:40,320 --> 00:23:42,920
Why do all this?

450
00:23:42,920 --> 00:23:43,980
Jesus did all this.

451
00:23:43,980 --> 00:23:48,440
He walked away from personal comfort because he was part of something greater than himself.

452
00:23:48,440 --> 00:23:58,680
And he knew that even Jesus, Son of God, he lived for God's greater plan, our salvation.

453
00:23:58,680 --> 00:24:04,320
Jesus stepped out of every bit of comfort so he could ride into the city for our salvation,

454
00:24:04,320 --> 00:24:10,200
to fulfill God's plan, to reconcile man back to God, to go back to what was originally

455
00:24:10,200 --> 00:24:15,080
designed in the Garden of Eden, to bring a chance for us to come back into that kind

456
00:24:15,080 --> 00:24:16,640
of relationship with God.

457
00:24:16,640 --> 00:24:20,480
Jesus laid it all down and he lived, right?

458
00:24:20,480 --> 00:24:24,160
He lived to love those who did not love him back.

459
00:24:24,160 --> 00:24:25,160
He really did.

460
00:24:25,160 --> 00:24:27,020
He lived to forgive those.

461
00:24:27,020 --> 00:24:31,600
Literally when he's on the cross, he's forgiving them for nailing him to a tree while they're

462
00:24:31,600 --> 00:24:34,120
nailing him to a tree.

463
00:24:34,120 --> 00:24:39,160
He willingly lived and died for the benefit of all of us.

464
00:24:39,160 --> 00:24:43,880
He rode straight into the perfect storm because he was fixed on the plan.

465
00:24:43,880 --> 00:24:49,500
And he laid out an incredible example for us who are saved and know Jesus as Lord.

466
00:24:49,500 --> 00:24:56,600
We should live for something greater than our personal comfort.

467
00:24:56,600 --> 00:24:57,860
We chase comfort.

468
00:24:57,860 --> 00:24:58,860
We do, right?

469
00:24:58,860 --> 00:25:03,960
Listen, if there's five chairs in a room and four of them are hard metal chairs and there's

470
00:25:03,960 --> 00:25:08,360
a lazy boy and you send me into the room, guess which one I'm hopping in, especially

471
00:25:08,360 --> 00:25:10,720
if it has a cup holder.

472
00:25:10,720 --> 00:25:12,640
Come on, it's true, right?

473
00:25:12,640 --> 00:25:16,280
You're going after the lazy boy.

474
00:25:16,280 --> 00:25:17,280
We seek comfort.

475
00:25:17,280 --> 00:25:18,720
We really do.

476
00:25:18,720 --> 00:25:21,440
We want the most comfortable temperature in the room.

477
00:25:21,440 --> 00:25:23,880
That's why you have temperature wars in your house, right?

478
00:25:23,880 --> 00:25:26,200
Somebody's frozen, the other person's sweating to death.

479
00:25:26,200 --> 00:25:28,280
One's turning the thermostat up, the other one's turning the other one down.

480
00:25:28,280 --> 00:25:29,280
We seek comfort, right?

481
00:25:29,280 --> 00:25:32,500
That's why there's first class on airplanes.

482
00:25:32,500 --> 00:25:34,300
You got to pay for the additional comfort.

483
00:25:34,300 --> 00:25:35,640
You want the comfy blanket.

484
00:25:35,640 --> 00:25:37,020
You want the extra snacks.

485
00:25:37,020 --> 00:25:39,280
You don't want just the pretzels, right?

486
00:25:39,280 --> 00:25:41,600
You want something more, right?

487
00:25:41,600 --> 00:25:45,140
Jesus set aside all comfort.

488
00:25:45,140 --> 00:25:49,320
He sets it aside to fulfill God's plan.

489
00:25:49,320 --> 00:25:58,240
I'm going to ask you to stand.

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He was not just riding into an uncomfortable situation.

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He was riding, and He knew what was coming.

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00:26:05,320 --> 00:26:08,980
He spoke so many times to His disciples.

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00:26:08,980 --> 00:26:11,000
So many times He spoke to them.

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00:26:11,000 --> 00:26:17,760
Do you understand that He could have called on heaven in that moment in time, and God

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00:26:17,760 --> 00:26:22,280
would have sent legions of angels and crushed Rome, and actually would have crushed the

496
00:26:22,280 --> 00:26:25,080
Jews as well, and rescued from them?

497
00:26:25,080 --> 00:26:31,760
In a moment in time, He could have done that, and He did not.

498
00:26:31,760 --> 00:26:37,440
So you and I would have access to the throne room of grace.

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We'll lay down our comfort.

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00:26:39,720 --> 00:26:40,720
We will.

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00:26:40,720 --> 00:26:42,120
We'll lay down our comfort.

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00:26:42,120 --> 00:26:49,760
We'll get at the feet of Jesus in worship when we realize what He's done and what He's

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00:26:49,760 --> 00:26:51,440
called us to do.

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00:26:51,440 --> 00:26:52,800
You're going into Holy Week.

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00:26:52,800 --> 00:26:55,600
You're going into a week where you're going to bump into people along the way.

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00:26:55,600 --> 00:26:58,280
Charlie, I see you wearing your necklace.

507
00:26:58,280 --> 00:27:02,920
I started this just about a month ago, and I've seen a bunch of you wearing them.

508
00:27:02,920 --> 00:27:03,920
Some of you got them on your wrist.

509
00:27:03,920 --> 00:27:06,240
Some of them got them on your neck.

510
00:27:06,240 --> 00:27:09,360
Some of them you got posted somewhere at home.

511
00:27:09,360 --> 00:27:14,360
But every day I put this on for the last month or so, every day I put this on, I'm reminded

512
00:27:14,360 --> 00:27:16,360
I'm an ambassador for Christ.

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00:27:16,360 --> 00:27:19,000
I'm reminded that it's not about my comfort.

514
00:27:19,000 --> 00:27:22,300
It's really about the plan of God and what God wants to do.

515
00:27:22,300 --> 00:27:25,320
Somebody got really uncomfortable somewhere along the way, and that's why I'm here today,

516
00:27:25,320 --> 00:27:26,400
and that's why I'm saved.

517
00:27:26,400 --> 00:27:29,440
Because somewhere along the way I decided they were going to do the uncomfortable thing.

518
00:27:29,440 --> 00:27:32,400
They were going to go forward and present the gospel, and I was one of the recipients

519
00:27:32,400 --> 00:27:34,280
of that very thing.

520
00:27:34,280 --> 00:27:38,080
And we're coming into this week.

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00:27:38,080 --> 00:27:42,040
Jesus did the most uncomfortable thing, probably the thing that maybe none of us... I don't

522
00:27:42,040 --> 00:27:44,760
know about you, but I probably would have turned tail and let's go to a different city

523
00:27:44,760 --> 00:27:47,600
for Passover, head somewhere else.

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00:27:47,600 --> 00:27:51,680
But He paid the price.

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00:27:51,680 --> 00:27:54,640
So this morning I want you to close your eyes.

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00:27:54,640 --> 00:28:01,560
I want you to get in an attitude of worship, and maybe just picture yourself at Mary, Martha's,

527
00:28:01,560 --> 00:28:04,280
and Lazarus' house.

528
00:28:04,280 --> 00:28:10,320
If you're at the East Shore right now, Pastor Eric is coming.

529
00:28:10,320 --> 00:28:12,000
He's going to minister to you in this time.

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00:28:12,000 --> 00:28:16,600
If you're listening online, please get a place to pray.

531
00:28:16,600 --> 00:28:19,840
Please get a place to pray.

532
00:28:19,840 --> 00:28:30,080
As you pray, I want you to picture yourself maybe at Mary, Martha, and Lazarus' house.

533
00:28:30,080 --> 00:28:31,080
Where would you be?

534
00:28:31,080 --> 00:28:34,040
Would you be one of the people that would be running around, making sure all the stuff's

535
00:28:34,040 --> 00:28:35,480
right?

536
00:28:35,480 --> 00:28:40,600
Would you be sitting at the table leaned up, or would you be at the feet of Jesus?

537
00:28:40,600 --> 00:28:45,960
I don't know, Scripture doesn't tell us, but I kind of believe that Mary, after that experience,

538
00:28:45,960 --> 00:28:47,800
was willing to get uncomfortable.

539
00:28:47,800 --> 00:28:54,560
I believe she was willing to go out and do whatever Jesus needed her to do.

540
00:28:54,560 --> 00:28:56,560
That needs to be us this morning.

541
00:28:56,560 --> 00:29:00,840
Father, I come before you, God, on this most holy week.

542
00:29:00,840 --> 00:29:05,120
Lord, as we come into a time, Lord, where we're going to celebrate the resurrection

543
00:29:05,120 --> 00:29:10,480
of Jesus Christ, Lord, I pray, break our hearts, God, for what breaks your heart, Lord.

544
00:29:10,480 --> 00:29:12,280
And God, that's people who are far from you.

545
00:29:12,280 --> 00:29:16,440
Lord, I pray right now, God, that you would speak into our lives, and Lord, God, that

546
00:29:16,440 --> 00:29:21,200
it would stir us, and God, that we'd be willing to walk into a storm, maybe even a perfect

547
00:29:21,200 --> 00:29:22,200
storm.

548
00:29:22,200 --> 00:29:27,640
Lord, God, for the sake of the gospel, Lord, that we would move forward, and God, not fear

549
00:29:27,640 --> 00:29:30,840
and not shudder, but literally sit at your feet and worship.

550
00:29:30,840 --> 00:29:36,180
God, get to a place, Lord, where we just look to you, and God, maybe our tears are the thing

551
00:29:36,180 --> 00:29:37,560
that wash your feet.

552
00:29:37,560 --> 00:29:42,000
And Lord, God, we come, Lord, just humbly before you, God, knowing that somebody paid

553
00:29:42,000 --> 00:29:45,000
the price for us, and now it's our turn, God.

554
00:29:45,000 --> 00:29:47,440
Now it's our turn to pay the price for someone else.

555
00:29:47,440 --> 00:29:51,880
Now it's our time to take up our cross, Lord, just like you said in your word, Lord, and

556
00:29:51,880 --> 00:29:52,880
go out.

557
00:29:52,880 --> 00:29:55,400
And Lord, God, die to me and live to you.

558
00:29:55,400 --> 00:29:57,520
And Lord, I ask for that this week.

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00:29:57,520 --> 00:30:00,000
God, there are souls in the balance this week.

560
00:30:00,000 --> 00:30:02,200
There are souls in the balance.

561
00:30:02,200 --> 00:30:07,440
And Lord, we ask this in Jesus' name, in Jesus' name.

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00:30:07,440 --> 00:30:08,440
Amen.

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00:30:08,440 --> 00:30:19,920
Thank you for tuning in to this message from LifeHouse Church.

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00:30:19,920 --> 00:30:23,800
We pray that you were impacted powerfully by this message.

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00:30:23,800 --> 00:30:28,640
If you have been personally affected by our ministry and you would like to partner with

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00:30:28,640 --> 00:30:39,360
us as we love God, love people every day, visit our website at www.LifeHouseCOG.com.

