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(Auto-generated)Hello, you wonderful people who matter so very, very much.

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And welcome back to those of you returning to the laughing matters podcast.

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I'm WS Walker.

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And for those of you who are just joining us, nope, not going to work.

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There's a lot of it that we're going to go over today.

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We're going to need all of the previous episodes to follow this episode.

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We're going to be building off of the idea that we're all made of God and looking at

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some of the other stuff that makes more sense when we apply that theory to it.

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So go back to episode one and start there.

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That's you've got to have that.

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You got to have the rest of it, please.

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And thank you to you.

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Good, great, wonderful.

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So before we get started today, I do want to make a small reminder to the listeners,

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even though I'm going to be pulling several verses from the Bible in this one and verses

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from other texts and other ones, it does not matter what belief you hold.

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Look into your own understandings and beliefs after I've given you my tea and see if it

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holds up.

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They're pretty much one size fits all concepts.

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And if that tea line did make sense to you or me telling you to go up to your cup, that's

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because you haven't listened to episode one yet.

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So go back.

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Seriously, go.

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And for the rest of you, let's empty our cups, hold on to our hats and let's get it started.

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Chapter four.

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Here's the why.

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Okay, so you and everything and everyone else are made of God, right?

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So now what?

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Now I've heard a lot of theories on this, including in the book, stranger in a strange

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land where the protagonist becomes very fond of proclaiming thou art God.

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It was also once proposed to me that we're all God experiencing himself through his own

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creation, which I think has a certain lovely ring to it and makes sense.

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Imagine creating the universe and then getting to experience every single atom of it.

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It seems like a pretty great way to spend a few quadrillion eons if you're an eternal

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being, right?

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And it would also add such a new layer of perspective to several things that most of

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us have learned about the statement that which you have done unto the least of you, you have

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done unto me.

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It truly fits the idea of each of us being a piece of God.

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But my personal favorite is also one of the most important parts of the New Testament.

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Now the New Testament is the part of the Bible where essentially Jesus Christ is sent down

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to us as presenting both a second chance and a setting of the rules straight.

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Some look at it as a complete rewriting of the rules.

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And it's in this book that my favorite correlation occurs.

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So Jesus is attending a wedding and he's informing people about the new way.

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And the Pharisees who, well, they see Jesus as a threat.

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They convince an expert in the law to try and trip Jesus up by asking, what is the greatest

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commandment?

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If these are the new rules, what's the biggest one?

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So that would be a pretty massively important part of the rule book, right?

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Well Jesus replies, thou shall love the Lord thy God with all thy heart, with all thy

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soul, and with all thy mind.

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This is the first and greatest commandment.

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And then the second is like unto it.

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Thou shall love thy neighbor as thyself.

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On these two commandments hang all the law and the prophets.

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What?

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I remember reading that again about a year deep into discovering the breaking love and

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immediately questioning the translation of the phrase.

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And the second is like unto it.

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I mean it makes a point of stating that the first commandment mentioned, love God with

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your all, is the greatest and first among them.

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So that answers the law expert's question, right?

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I mean, boom, done.

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It seems a bit odd that that level of focus on stating is clear as it can be made.

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That the first one, that's it, that's the one.

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And then to immediately turn back around and state, but this other one, which is similar,

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it's just as important.

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And how are those two similar?

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Ones love God with everything and the others love all the rest of them and yourself.

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Apparently the book of Matthew, as far as we can tell, was originally written in Greek,

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from 30 to 70 years after Christ died, passed along orally before this and some written

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versions of this.

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Now there are some that believe it was initially written in Aramaic and translated to Greek

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soon afterwards, but there's no real evidence that's been found to support this.

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Now the phrase originally used that was translated to English as, and the second is like unto

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it, was the Thera Omaeos.

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And the most agreed upon translation for these two Greek words that I was able to find were

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Thera, which is second, and Omaeos, which is the adjective version of homos, which means

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equally, evenly, identically, the same as.

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Now I got very excited as you might expect.

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Remember these were passed along orally, so it's possible that when it was translated

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or when it was put down from one person to another, entirely possible that someone just

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thought they meant to say, well, it's like it, you know, they didn't mean it's exactly

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it.

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And most of the probable translations from the original text that rule one is the same

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as rule two, not only indicates heavily that we're all made up of God, but also supports

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that concept in the other two possible translation of Omaeos.

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And after all, if we are all literally made up of God, then loving your fellow man very

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literally is the same as loving God.

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And then another passage and Catholic practice occurred to me, one that got a lot of exposition,

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but never really seemed to get much of an explanation, at least none that really struck

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me as the obvious definitive truth of its meaning.

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Paul, who's one of the apostles, he details a moment that happened during the last supper

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that Jesus had with his apostles.

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Jesus, quote, took bread, and when he had given thanks, he broke it and said, this is

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my body, which is for you.

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Do this in remembrance of me.

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In the same way, he also took the cup after supper, saying, this cup is the new covenant

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in my blood.

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Do this as often as you drink it in remembrance of me.

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When you think about this action, telling them that this bread and this wine are his

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body and blood, it makes for a rather simple way of demonstrating that these two things

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are made of God, just like him, God offering God to God.

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I think he tried to put a pretty complex idea into a very simple demonstration.

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These things are all me, so when you drink this or you eat this, remember me.

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He might have grabbed water or grapes or a fork or a chair because all of them are him.

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And once you realize this, there's a lot of exposition of this, I am this and this and

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this and all of this in Corinthians one.

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He who unites himself with the Lord is one with him in spirit.

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John 14 20.

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In that day, you will know that I am in my father and you in me and I in you.

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He's saying this all over the in Corinthians three 16.

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Do not know that you are God's temple and that God's spirit dwells in you.

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John 17 20 through 23 I do not pray for these alone, but also for those who will believe

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in me through their word that they all may be one as you father are in me and I and you

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and that they also may be one in us that the world may believe that you sent me.

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If you think about when God told Moses during that burning bush moment, I am who I am.

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He added, say this to the people of Israel.

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I am has sent me to you.

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If there wasn't anything that was not you in the whole of reality, what would you adequately

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have them call you that would fit the concept of totality of that magnitude outside of I

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am?

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I mean that kind of cuts directly to the point.

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And while that also kind of plays into the the made in God's image aspect, I think that

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it goes further beyond that.

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I think there's something that's there's a part of it that's quite a bit more like God.

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The design of the human form is is absolutely astounding.

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Even without examining it on a microscopic scale, our body systems are dumbfoundingly

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brilliant.

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We have a bilateral symmetry that runs up the middle of her body.

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It mirrors itself.

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This is an external symmetry, of course, because not all the organs follow that pattern.

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But we're bipedal.

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We walk on two legs with toes on each foot for balance adjustments.

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They're perfectly suited for the amount of gravity that we experience.

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The design is amazing.

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Our primary method of information intake is seeing, and it is a masterpiece of design

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genius.

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We capture errant radiation of a very, very limited wavelength with the eye.

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The current estimate of how much of the electromagnetic spectrum, as far as we can detect anyways,

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is made up of visible light has been speculated to be about one 10 billionth.

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But it could also be zero percent as the heights of those wavelengths.

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They could be infinitely short or they could be infinitely long.

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Either way, the reality is that we don't see much of what's going on around us.

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But even with that extremely limited scope, we still manage to be able to identify nearly

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everything we see.

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You really should just take a minute to look up how the eye works, if you haven't, and

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just marvel at the brilliance of the design.

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And then in conjunction with all that, when something moves or vibrates, the air molecules

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around that object get knocked into the surrounding air molecules, which do the same to the ones

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around them.

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And that continues outward.

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And this happens billions and billions of times in slight variations.

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And we have this fine tuned bones and membranes that are specifically designed to capture

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these molecule bumpings.

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And we call that hearing.

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Not only can we identify a staggering amount of sound sources with only our ears, but we

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can also determine where it's coming from by the sound alone.

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My point is, our physiology is specifically crafted and coordinated to facilitate our

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very precise and delicate existence on this physical Earth.

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Our toes are made to work in tandem to meet gravity's challenge and make tiny little

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adjustments to even the most precarious of balances.

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God, however, by all logic, would exist outside of the constraints of gravity, of time, space,

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and all the other laws of the universe that we've found to be immutable.

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In other words, it would be very pointless for God to have eyes or ears as an omnipotent

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being.

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God don't need feet.

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In fact, there isn't anything about us that's similar to a non-corporeal, omniscient being

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that's part of everything.

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Not anything that shows up under our one 10 billionth vision anyways.

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Everything about us seems almost opposite of that.

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Omnipotence?

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A view?

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Every view?

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No.

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A single point of view.

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Our cells and our skin and our bones, they're not eternal.

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They rot.

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Every part of our body is smellable, touchable, tasteable, viewable, weighable, and every

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inch of it is measurable, improvable.

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Except for one thing.

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There is one thing about us that doesn't seem to age and then end.

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It just moves on after the body goes.

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We can't touch it or taste it.

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We can't view it.

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And so far as we've been able to detect, it's not been measurable or provable.

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But we feel it.

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In the center of our torsos.

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It's a thing that turns over in disgust when we act selfishly at the expense of another

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person or when we betrayed someone we care about.

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And when we're in love, it absolutely glows within us.

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And when we lose a loved one suddenly, it's that thing that feels like it had a hole punched

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right through the center of it.

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It never lies.

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We feel so strongly that this center chest area is the origin point for so many of our

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emotions that we refer to the origin point as our heart.

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The heart's responsible for love.

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The heart's responsible for compassion.

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The heart is a muscular organ that pumps our blood.

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While it is arguably one of the most important organs within the body, it doesn't think

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or feel.

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To be fair, there is a small array of neurons in your heart, but their sole purpose is the

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regulation of cardiac activity.

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But simply, the heart doesn't care.

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But something in there does care.

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There's this something that dwells within us, something that loses its footing when

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we get horrible news about the loved one.

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That part of you, that's the origin point of your empathy, your love, your compassion.

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It's the starting point.

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Now we're still on the very edge of the discoveries of how our brain is involved with our emotions,

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but mostly what we've found is reactionary.

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It's how the brain triggers specific physical responses.

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As far as my research has taken me, we still have no idea where the origin point of love

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or sympathy or empathy or compassion or any of the emotions related to them is.

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Now these are emotions that are all based in that direct connection between human beings,

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a connection that can't be measured or detected by instrumentation, just like the emotions

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that that connection influences.

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It's a connection that truly makes us thrive, that truly gives our lives meaning, and that

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keeps us alive here after we're gone.

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Both books are the legacy of one's words, people are the legacy of one's emotional connections.

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Every single one of us has this immeasurable emotional source within us, and so I'm just

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going to go ahead and refer to that as the soul.

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Let's strip it of any specific connotations applied to any religion and just say that

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the thing that's in you that's unmeasurable, that's the origin point of your emotions,

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that doesn't lie to you.

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Good deal.

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Everybody good with that?

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Good.

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I recently thought back on the idea of all of us being parts of God experiencing His

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creation and then leaving behind the material parts of ourselves to be reclaimed by nature

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when we die, which is also made of God, and the soul rejoining God, pieces of God returning

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to God, modified with an entire lifetime of understandings and experiences, and then I

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did a bit of a double take.

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This behavior, it's awful familiar, right?

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The desire to share what we know and have experienced, our accomplishments and our own

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creations that which we put our time, energy and thought towards, these are the driving

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motivations to share that we already have here.

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So with this in mind, it makes the staples of being in love make complete sense.

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They become every bit as important to you as you are.

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You feel complete.

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You laugh easily.

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And you feel, well, you feel right.

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You feel great.

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I always felt like, like I was operating at maximum efficiency, you know?

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And when I was kissing someone that I was deeply in love with, it always felt like I

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was finally catching my breath.

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When I feel myself falling for someone, I just, I drop more and more of my defenses

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at their feet.

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I shut them off.

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But as we get more and more comfortable into those relationships existing for a long time

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with that love, we tend to notice it less and less.

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See, our brains have a sensory gating setting to them.

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They filter out new information that's redundant or unchanging.

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Say you spend time in a monkey house at a zoo and you first walk in, you notice there's

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this distinct odor.

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Ten minutes later, you don't really notice it unless you're thinking about it.

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If you walk past a window in your home and you glance out the window at your backyard

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or at the street or whatever, and nothing catches your eye, nothing's out of the ordinary,

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the brain filtered out most of the information captured just because there's nothing new

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to report there.

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No need to waste mental focus on it.

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And love can be like that sometimes.

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Sometimes we forget how great our lives are because we love consistently in them.

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And we're just too used to that love.

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We forget how loved we are by those that love steadily because we don't perceive that to

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be in jeopardy.

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There isn't anything that's changing up and the brain tends to slide past to the next

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bit of informational intake.

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And you know what else is like that?

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God.

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And more so when you think about it because He literally makes up everything.

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That's forever unchanging.

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No matter what changes in this universe, that's always going to be the case.

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There will never be something that's not made of God.

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Our existence becomes so permeated by God that He becomes the easiest thing to overlook.

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Especially when we're surrounded by man-made structures, and I'll explain that, don't

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worry.

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In the earliest recorded histories of man, we see nearly every tribe believes that there's

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something greater than themselves, right?

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That they owe a great debt of gratitude to.

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And I think one of the reasons that belief is so prevalent in those early days is because

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being surrounded by God was so unmistakably evident.

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Everywhere they looked, they saw God's designs as He designed them.

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When you made something out of God's designs, like tools or clothes or shelter, a needle

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made out of bone was still clearly made out of bone.

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You could see the grain in it.

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They could see what all of it was made out of originally.

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The furs, the leather, the wood, the stone, sinew, it all showed through the item that

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was made out of it.

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But now?

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Look around you.

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Unless you're in a room full of people or animals or outside in a non-big city setting,

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most likely more than 80% of what you're able to see, you are unable to see what the

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material started their journey as.

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But that doesn't mean that it has to be hard to love God.

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So yeah, sometimes it's hard to spot Him, but that doesn't mean it has to be hard to

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love God.

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I know.

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Loving God is really hard sometimes.

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It's like trying to swim upstream.

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And I get that.

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You'll never get to hug Him or nudge Him with your elbow, playfully.

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You haven't seen His face, and most of us are never going to hear Him with our ears.

305
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But even so, isn't it a bit strange that this is the case?

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I mean, that we should be designed to love each other and be created with the most important

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law out in front.

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Love God with your everything, and in a different wording, love each other and love yourself.

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And yet, loving God would be so difficult.

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If you've ever been in love before, you know how much the opposite of difficult falling

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in love with someone is.

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It's effortless, like falling.

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In fact, some people are pulled into it despite their very best efforts to resist it.

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But loving God is hard until you realize that you are seeing Him in literally everything.

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It's God or nothing that we are made of.

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And I've learned to love the soul of a person and that which they are made up of.

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After all, I can get a lot closer to hugging a soul than I can God directly.

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00:24:02,600 --> 00:24:06,000
Side note, this also allows me to hug God through a dog.

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So that is a decidedly awesome aspect to it that I highly recommend.

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Anyways, back to the book.

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When I look at people now, I see them as the created body that carries around and conflicts

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with their soul.

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I see the enormous amount of conflict between, as they say, the head and the heart.

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All those people, they're all flawed, sometimes cruel or hateful.

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But their soul isn't.

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It's essentially the puppy dog of the human body.

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It's easy to love someone's soul.

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It's the home of their love, their compassion, their joy and their innocence.

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It's the brain that hates.

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It's the brain that angers and assigns the blame.

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The soul does not.

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A soul in pain?

333
00:25:03,920 --> 00:25:08,440
That's easy to pity, forgive or be generous to.

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The jerk gets riding along inside of not so much.

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But if you love their souls, you can kind of quickly find out that human beings, they

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00:25:18,320 --> 00:25:24,400
suck at choosing who it is we should limit out our love to.

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Every single soul deserves your love and the love of your fellow man.

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I say, don't pick who deserves it.

339
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Just love them all and let God sort them out.

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Because if you spend your life loving and getting closer to people, it makes sense that

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after your soul leaves this physical form, you would continue that trend.

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Try thinking about it this way, in the simplest of terms.

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You, your consciousness, your soul, you find yourself no longer bound to your physical

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form.

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You've died.

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You're not tethered to viewing the world through eyes like you have been the entire time you've

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00:26:06,400 --> 00:26:10,320
been attached to that physical form.

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00:26:10,320 --> 00:26:15,920
So now, now you don't navigate with your legs or have a thought process because your brain

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dead.

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You just are.

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And you're not limited to three dimensions anymore.

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So you know, or probably not the fourth dimension either.

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00:26:26,320 --> 00:26:29,600
You're free to move around the cabin.

354
00:26:29,600 --> 00:26:33,120
The seatbelt sign is way off.

355
00:26:33,120 --> 00:26:37,240
The directions around you that you could go are limitless and you don't even know how

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00:26:37,240 --> 00:26:38,240
to move.

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And you were so new at this that you can't concentrate because your brain is brain dead.

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00:26:42,480 --> 00:26:46,360
And then you feel it.

359
00:26:46,360 --> 00:26:55,120
Among the emotions flowing through you, you feel love.

360
00:26:55,120 --> 00:27:01,120
And falling love back to its source is not a go left, four blocks down and then you hang

361
00:27:01,120 --> 00:27:02,120
a Louie.

362
00:27:02,120 --> 00:27:03,120
It's not that kind of thing.

363
00:27:03,120 --> 00:27:06,640
You just go towards it.

364
00:27:06,640 --> 00:27:11,920
Like you, you spend a lot of your life making those loving connections with other parts

365
00:27:11,920 --> 00:27:13,320
of God.

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00:27:13,320 --> 00:27:19,920
Your desire to be near others and your familiarity with genuine love has led you back to rejoin

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00:27:19,920 --> 00:27:31,080
the rest of God and yourself and the all because you are made of God.

368
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But what if you didn't?

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00:27:34,960 --> 00:27:39,120
What if you didn't live that kind of life?

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00:27:39,120 --> 00:27:44,720
What if you turn your life's goals toward that which you could get for yourself?

371
00:27:44,720 --> 00:27:49,680
Toward that what you could get out of other people rather than what you could do for them,

372
00:27:49,680 --> 00:27:55,560
how you could improve their lives, how you could bring them joy?

373
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What if you didn't act out of love, but motivated self interest?

374
00:28:02,280 --> 00:28:09,600
What if your trend is inward instead of outward?

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00:28:09,600 --> 00:28:14,680
In my research for the book, I happened upon a quote from the Bahá'í faith that summed

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it up quite nicely.

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The quote was, heaven is nearness to me and hell is separation from me.

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I'd say that tracks.

379
00:28:31,240 --> 00:28:36,720
And when it comes to hell, theologians aren't totally certain where the imagery of hell

380
00:28:36,720 --> 00:28:37,800
took on its heat.

381
00:28:37,800 --> 00:28:41,800
It's not in the Bible that hell is hot.

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00:28:41,800 --> 00:28:46,540
Now some believe that it's confusion of the lake of fire at the end of revelations, which

383
00:28:46,540 --> 00:28:48,320
is never named as hell.

384
00:28:48,320 --> 00:28:50,320
That's not hell.

385
00:28:50,320 --> 00:28:54,880
And some believe that it was associated with the underground and the belief that volcanoes

386
00:28:54,880 --> 00:28:57,040
were passageways to hell.

387
00:28:57,040 --> 00:29:05,200
In the Bible, the actual description of hell is a dark, cold place that those in it are

388
00:29:05,200 --> 00:29:11,000
in a complete absence of God's love.

389
00:29:11,000 --> 00:29:14,520
The name hell was taken from the Norse god Hel.

390
00:29:14,520 --> 00:29:15,760
Go figure.

391
00:29:15,760 --> 00:29:22,240
And she ruled over an underworld that's described as a cold, monotonous place.

392
00:29:22,240 --> 00:29:28,320
And the word that gets frequently translated as hell, Geinah, was actually the name of

393
00:29:28,320 --> 00:29:31,260
a gorge near Jerusalem.

394
00:29:31,260 --> 00:29:38,400
And it's where they, it's where children were sacrificed to the Canaanite god Molech.

395
00:29:38,400 --> 00:29:40,520
The really messed up part of it is the method.

396
00:29:40,520 --> 00:29:47,280
I mean, outside of child murder, the really messed up part of it is that the method of

397
00:29:47,280 --> 00:29:50,680
sacrifice was typically burning.

398
00:29:50,680 --> 00:29:55,160
And there'd been a lot of speculation that this was the reason that Jesus named hell

399
00:29:55,160 --> 00:29:57,440
as Geinah.

400
00:29:57,440 --> 00:30:03,320
But I believe that Jesus latched onto this location for a different reason than the method

401
00:30:03,320 --> 00:30:05,520
of the deaths, at least partially.

402
00:30:05,520 --> 00:30:12,600
I believe that Jesus chose to use that name because the murders themselves.

403
00:30:12,600 --> 00:30:20,200
After all, it was where countless acts of the deepest separations from God occurs, the

404
00:30:20,200 --> 00:30:27,400
murdering of innocent children by way of one of the most horrific ways of dying in order

405
00:30:27,400 --> 00:30:31,680
to gain themselves the favor of a god.

406
00:30:31,680 --> 00:30:38,960
How damaged must your compassion be to do this to a child for something you want?

407
00:30:38,960 --> 00:30:45,520
How strong must your desire be for that which you want for yourself?

408
00:30:45,520 --> 00:30:51,320
What better example of separating yourself from God and love for others?

409
00:30:51,320 --> 00:30:55,480
And there's no better example of that.

410
00:30:55,480 --> 00:31:02,000
What better example of something that will land you in hell could there be?

411
00:31:02,000 --> 00:31:07,400
Of course, Geinah would become synonymous with hell.

412
00:31:07,400 --> 00:31:13,400
Personally, I believe that when you trend towards self, when you do not put others as

413
00:31:13,400 --> 00:31:19,520
a priority, when you deliberately live against the very design of you and them and all of

414
00:31:19,520 --> 00:31:27,800
this, you put yourself further and further from that beacon in the dark and confusion,

415
00:31:27,800 --> 00:31:37,720
and you become less and less likely to recognize and head out to it out of habit.

416
00:31:37,720 --> 00:31:41,720
I don't believe that it's God casting us out.

417
00:31:41,720 --> 00:31:46,000
I don't believe that there's a moment that this giant book of your life is opened and

418
00:31:46,000 --> 00:31:47,880
God brings down his gavel.

419
00:31:47,880 --> 00:31:53,400
I think that those that recognize him in the dark and confusion naturally gather towards

420
00:31:53,400 --> 00:31:56,400
him and rejoin him.

421
00:31:56,400 --> 00:32:03,960
And that those that don't, well, they don't.

422
00:32:03,960 --> 00:32:12,520
And they're lost, separated from God in the dark and the confusion and the wailing and

423
00:32:12,520 --> 00:32:15,960
the gnashing of teeth.

424
00:32:15,960 --> 00:32:21,440
And it gives a whole new understanding to whatever you bind on earth will be bound in

425
00:32:21,440 --> 00:32:26,600
heaven and whatever you loose on earth will be loosed in heaven.

426
00:32:26,600 --> 00:32:32,320
But when you think about it, God's been pretty clear across the board on getting the message

427
00:32:32,320 --> 00:32:36,360
out that we're supposed to care about the rest of them.

428
00:32:36,360 --> 00:32:40,800
Across all the major religions, we're taught the golden rule, which is a rule that flatly

429
00:32:40,800 --> 00:32:46,080
states to treat everyone well and then kind of hints that we should be doing this anyways

430
00:32:46,080 --> 00:32:49,580
because we care about each other.

431
00:32:49,580 --> 00:32:55,720
But I personally favor Judaism's statement of the golden rule in the Torah, which beautifully

432
00:32:55,720 --> 00:33:01,660
says, whatever is hateful and distasteful to you, do not do to your fellow man.

433
00:33:01,660 --> 00:33:04,420
This is the entire Torah.

434
00:33:04,420 --> 00:33:06,960
The rest is commentary.

435
00:33:06,960 --> 00:33:09,520
Go learn.

436
00:33:09,520 --> 00:33:15,640
Even the very design of how happiness works seems to indicate that we're supposed to

437
00:33:15,640 --> 00:33:16,760
care about each other.

438
00:33:16,760 --> 00:33:19,160
We're supposed to do for others.

439
00:33:19,160 --> 00:33:24,480
Think about the last time that you were really excited to get something for yourself.

440
00:33:24,480 --> 00:33:30,140
Most of the happiness I'd be willing to bet was in the wanting and acquiring.

441
00:33:30,140 --> 00:33:36,480
The moment you had it, whatever it was, the happiness immediately began to recede and

442
00:33:36,480 --> 00:33:42,680
that shiny thing that you acquired began to tarnish and lose its luster.

443
00:33:42,680 --> 00:33:48,080
It's like trying to hold onto water cupped in one hand.

444
00:33:48,080 --> 00:33:56,120
Doing for self most often offers diminished returns in happiness, but doing for others?

445
00:33:56,120 --> 00:33:59,440
Well, that's a bit different.

446
00:33:59,440 --> 00:34:03,540
Sometimes you do for others with money, which is bought with your time, effort and attention,

447
00:34:03,540 --> 00:34:08,960
and often you just do for others with your time or your effort or your attention.

448
00:34:08,960 --> 00:34:15,320
You take a bit from yourself to help someone or to bring happiness to them.

449
00:34:15,320 --> 00:34:21,280
What's really cool about this is it's a gift that so often becomes so much more to the

450
00:34:21,280 --> 00:34:26,720
receiver than what the giver took from themselves.

451
00:34:26,720 --> 00:34:31,720
But the happiness the giver gets back, oh, it's palpable.

452
00:34:31,720 --> 00:34:38,360
It's a happiness with the texture and consistency of real sustenance.

453
00:34:38,360 --> 00:34:43,960
It's the kind of happiness that nourishes the soul, you know, that goes hand in hand

454
00:34:43,960 --> 00:34:49,160
with feeling important as you watch yourself make an impact.

455
00:34:49,160 --> 00:34:55,320
It really is some of the best of what we do as human beings.

456
00:34:55,320 --> 00:35:00,880
So for the moment, let's stick compassion and empathy and generosity, those into a circle

457
00:35:00,880 --> 00:35:03,080
and label those things as good.

458
00:35:03,080 --> 00:35:10,440
They're things that bring us closer to God and to the rest of God here and bring genuine

459
00:35:10,440 --> 00:35:14,240
happiness to those that practice them.

460
00:35:14,240 --> 00:35:20,280
So the opposite, of course, under my definition would be bad and evil.

461
00:35:20,280 --> 00:35:26,640
When I think of evil, I don't think of it as this sentient force.

462
00:35:26,640 --> 00:35:33,880
The way I most closely identify evil is that which separates you from God here amongst

463
00:35:33,880 --> 00:35:36,520
us and elsewhere.

464
00:35:36,520 --> 00:35:43,560
If I had to summarize evil as a sentence, it would be I can get more for myself if I

465
00:35:43,560 --> 00:35:47,840
care about others less.

466
00:35:47,840 --> 00:35:54,800
If good is doing for others, sometimes at the sacrifice of self, bad is focusing only

467
00:35:54,800 --> 00:36:01,960
on self and evil is taking deliberately from others for self.

468
00:36:01,960 --> 00:36:08,240
If good is what gets you closer to others and to God, then evil is what moves you further

469
00:36:08,240 --> 00:36:11,920
away from them.

470
00:36:11,920 --> 00:36:21,240
And when you move further away, God gets quieter because you're moving further away from them.

471
00:36:21,240 --> 00:36:27,680
Those trends continue, countless intelligent people have stated that you become that which

472
00:36:27,680 --> 00:36:32,600
you focus your time, energy and attention on.

473
00:36:32,600 --> 00:36:38,960
Whatever you put those into, you become that.

474
00:36:38,960 --> 00:36:45,040
And it is my sincerest hope that you will finish this book and decide to become more

475
00:36:45,040 --> 00:36:52,040
connected.

