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Hey, I'm Matt Brownell.

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And I'm Van Owens.

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And I'm Tim Adams.

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Welcome to Climbing the Mountain, where we dive into the scriptures and discuss themes,

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connections, and real life application.

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We're kicking off a series here where we're going to examine the Sermon on the Mount and

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discuss implications for this teaching for Christians today.

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If you've been with us from the beginning of this podcast series, you may have noticed

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that we didn't start the Sermon on the Mount from the beginning, from the Beatitudes.

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That was deliberate.

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Instead, we started at Matthew 5:17.

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We're going to end with the Beatitudes after we're done with everything here.

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We're going to circle back to them.

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That was intentional.

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But I want to read Matthew 17.

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Do not think that I have come to abolish the law or the prophets.

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I have not come to abolish them, but to fulfill them.

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So as we're reaching the end of this first section, and the Bible with its chapter markings

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don't always do a great job of ending it right where the thought ends, but this is actually

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a pretty good ending to a thought.

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To refresh, Jesus has taught us that we must not be like the teachers of the law who had

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relaxed God's holy, perfect commands.

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If our righteousness doesn't surpass theirs, we will not enter the kingdom of heaven.

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Jesus gives six examples of the kind of relaxed teaching that was in his day, the legalism

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that it created loopholes for wiggling out of really following the law.

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He's now summing up this entire section of teaching with the following verses.

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I'm going to read Matthew 5:46-48.

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If you love those who love you, what reward will you get?

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Are not even the tax collectors doing that?

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And if you greet only your own people, what are you doing more than others?

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Do not even the pagans do that?

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Be perfect, therefore, as your heavenly father is perfect.

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Jesus is summing up not only this example of the loving your enemies, but also the rest

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of his teaching that began in verse 17.

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It's a breathtaking statement.

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Be perfect, therefore, as your heavenly father is perfect.

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What do you think he means by perfect?

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Well, you know, when I first read this a long time ago as a young Christian, I thought,

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well, why am I doing this then?

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Because I'm never going to get there.

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It's sort of like there's a famous standup routine that Steve Martin did early in his

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career where he said, I'm going to tell you how to make a million dollars and never pay

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taxes.

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Step number one, get a million dollars.

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Step number two, and the scripture feels like that to me.

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It's like, be perfect.

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Come on.

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I mean, I'd like to think so.

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You know, I think, but there's no way I'm ever going to get there in a million years.

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I think what it means is that you don't get there on this side of eternity and that, you

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know, perfection is obviously something that is beyond the human ability to achieve.

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But that means that we keep, we keep striving for it.

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We keep going after it and that we continue that and that it never stops.

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We never get to the point where, OK, I have achieved the degree in human perfection or

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I have risen to this level and I'm perfect now and I don't have to, I don't have to continue

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to try that the moment we stop trying is the moment when we're lost again.

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And so that's what I think it means.

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Yeah.

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It's tough because it's a command.

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Yeah.

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I mean, that's like, I think why it can feel that, oh, it's just give up.

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He didn't say try to be perfect.

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Yeah.

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Right.

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It definitely sounds similar to like in Leviticus where God says, be holy as I am holy.

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Right.

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And Peter brings that up in 1 Peter as well when he's calling us to imitate God.

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But yeah, it's interesting because Jesus is easy to kind of dismiss in some ways because

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we're like, oh, he's God.

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But like, he was fully man.

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And he was perfect.

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And so in one sense, I mean, still, I think we talked about, we quote, C.S. Lewis a fair

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amount in these.

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But C.S. Loewis said something kind of like, well, it's going to be easier for the teacher to

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know how to do things than the student.

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So Jesus being God and knowing, just being God completely, like, it's going to be easier

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for him, but he still was fully man and was perfect.

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So that to me is enough to at least not dismiss, well, I'm never going to get there, right,

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and to embrace the journey.

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It can't mean if you're not fully perfect, this side of eternity, then you're doomed

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because there's so much grace throughout the scriptures.

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And there is no one perfect we've all sinned and fallen short of the glory of God.

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And 1 John talks about when you sin, how there's an advocate who speaks, the father

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of God, or our defense.

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And anyone who claims to be without sin is a liar.

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Yeah.

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So that can't be what it means.

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But I think what it means is, I mean, it definitely includes try.

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But I kind of take a step back and say, like, God really wants us to be like him, right?

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Like be perfect, therefore, as your heavenly father is perfect.

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God wants us to be like him, and he wants all of us to be like him.

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There's no facet of our life which does not fall under this statement, which, I mean, is it

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why it's such a great summary of the verses that we have spent so much time digging into.

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Yeah.

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I love what you're just saying there, because I think that is, that's where, I think that

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follows the argument that he's making here, right?

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And when I was thinking about this, I struggled because I'm a perfectionist, and I know no

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matter how hard I try, it's not going to turn out perfect.

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Nothing in life is perfect.

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And I have a hard time with that.

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And I can burn myself out trying and on my own strength.

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But I think there's a quality here where we, it's like we, I think we need to rely on God's

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strength to get there.

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But more, I think what you were saying about it, there is an argument he's making, which

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I think we are to love our enemies and pray for those who persecute us that we may be children

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of our Father in heaven.

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And I think the argument he's making is that we should be like our Father.

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We should imitate God who sends the rain and on the righteous and the unrighteous farmer

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who need it.

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Well, let me back up though and say, I don't think that he's saying there's some kind of

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performative aspect here where acting so much like God will mean we qualify to be his children.

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I think he's saying, no, you are his children, you're just not acting like it.

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You should act like him.

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And I think it reminds me a little of what we were talking about with the, about honesty

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and oaths and vows and how some of the other podcasts where we could either imitate God

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and or we could imitate the Father of lies.

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And so I think it's in that kind of vein of thinking.

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Yeah, I think that I think the, the trying, as you said, Tim is definitely a part of it,

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but it's, it's not just the trying.

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And I also think the how, how we try is very important.

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You know, you think the, the, the church is the body of Christ.

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And so there's a, the, the operative word in all of this of what we're saying is we,

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there is a perfection that can be achieved among us as the church that we cannot achieve

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individually.

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And I think even some of the conversations that we've had, that we've had even here during

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this podcast have, have, uh, have further solidified that for me, that I feel safer in

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some of these big controversial things that I'm not sure how I should think about it or

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what I should do or how, how can I, how can I implement these things?

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I feel safer in being able to talk them through with my brothers and sisters in Christ.

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I feel like, you know, I say to my, to my buddy at work, um, during the pandemic, we

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were the only two people there and we talk about all kinds of things and we come up with

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these grand ideas.

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And I said, I said to her once, you know, together we're a genius.

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And, and, but I think that that is absolutely true of the church as individuals we're, we're

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stumbling, bumbling sinners.

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We cannot, there's not much we can do about that, but in our unity, we're, we're a genius

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and in our unity, we can be perfect, but it depends upon our unity and the, the unity and the

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love and the, the mutual respect and honor and care that we give each other.

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I think is crucial to being able to fulfill this command.

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It's a really good insight where the rubber meets the road, uh, how we need each other.

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Well, maybe picking up on that, how we need each other.

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I think one of these things, um, that we were saying before is that this is hard and

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that we need Jesus.

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And so I guess how, how does Jesus help us be perfect?

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Like God, our father.

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Yeah.

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I think I'm still learning that, um, because I, I'm trying to tap into Jesus more and more.

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But the, the short answer I have for this is Jesus didn't just tell us, he showed us

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and he didn't, I don't know.

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He, we can follow not just his teachings, but his example of life and the, the contours

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of the decisions he made, um, to, to see practically, like, okay, what does it look

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like to, to, to be perfect, to be like God.

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Um, and for this whole past year, um, we're recording this at the beginning of 2023.

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So it's, you know, thinking about 2022, um, so much of what I've been trying to do is

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like, I just want to be closer with Jesus on like a, a, a moment by moment basis.

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If I, if I adopt Jesus's lifestyle, if I, if I do the things that he did, the habits

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that he had, you know, he's going to, to work on my heart.

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Um, and he's going to change me in ways that I can't change just by trying to like muscle

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through.

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Um, so I don't know.

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I feel like, yeah, that's, that's not like a concrete answer, but it feels like, because

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I'm like so in the middle of trying to figure this out.

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And like my working hypothesis is like, am I just trying to stay as close to Jesus as

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I can

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then, you know, he's, he's, there's a, there's no madness in the, in the method,

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right?

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It's very intentional and, and he's going to work on me.

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He's going to make me perfect.

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Yeah.

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I think that he, so we have, like you were saying, Tim, we have the example of Jesus

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from the scripture.

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We can, we can read the gospel and we can see how he, how he lived, how he reacted, what

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he did, what he said.

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We also have as Christians, the indwelling of the Holy spirit.

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So we have the, we have the Holy spirit who, who will guide us and who will help us to

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make those decisions.

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I was thinking, I was thinking about it as I was driving home, there was a, there was

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a night this week where the weather was pretty bad.

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I was driving home.

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I was super tired and part of me thought this is the night that I don't make it because

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I'm just, I'm just, I'm exhausted and I thought if I don't pull over, I'm not going to make

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it.

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And then I was, I, I have for the first time in my life a relatively newer, a relatively

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late model car.

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So it's got, you know, it's got GPS and it's got the driver assisted thing that tells me

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when I'm going off, when I'm just going to veer out of a lane and it's got a little thing.

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I just discovered it that night.

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It's got a little thing that pops up on my screen.

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It was a little coffee cup with steam coming out of it and it said, driver attention is

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low.

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Whoa.

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And I said, whoa.

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And so, you know, I pulled over, I got myself a cup of coffee.

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I turned my music up a little louder and I thought this is, this is part of the way that

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Jesus helps us to be perfect.

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Now all that stuff that's added to my car is not going to keep me from having an accident.

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If I am not, if I'm not making my best effort in a situation like that, but it will push

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me.

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You know, when I start to veer off a lane, my steering wheel doesn't forcefully push

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me back.

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It nudges.

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I can, I can feel it.

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And I think, oh, I have to get over.

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I could say sometimes it doesn't when I'm getting off the highway.

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When I cross that line, it tells me you're crossing the line and I can force it because

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I'm doing it intentionally.

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And I think that that's the way that, that's the way that in my clumsy analogy, the Holy

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Spirit operates for me sometimes.

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It's that little nudge that says, no, you're veering a little bit here.

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And I can, in my will, decide, yes, I am veering.

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I need to get back on the road or I can decide, no, I'm going to veer.

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And I think the, the, the perfection comes from listening to the Holy Spirit, from doing

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exactly what you said to him, staying as close to Jesus as I can, staying as close to him

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in my mind, in my, in my meditative life, in my prayers, in my reading, in my example,

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that old trope as flawed as it is as of what would Jesus do.

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Okay.

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And what did he do?

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We've got that.

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Yeah.

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We've got that here.

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Let's go back to the scripture and let it dwell on our hearts richly.

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And when you were talking about the driving example, it reminded me of, so we, we have

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different sources that we can listen to.

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And I think it's really important because I think what we're talking about is the process

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of sanctification that we keep going back to the scripture and we keep letting it renew

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our minds because there is an alternative voice that's out there.

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The world is acting on us, sinful nature, all of that.

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And it reminded me of a friend who told me in college, hey, you know, we're talking about

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driving and, you know, I was, we were talking about driving when you're tired and he was

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like, oh yeah, here's what you do.

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You roll down the windows, you get some fresh air.

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I was like, oh yeah, I'm with you.

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You know, you drive, you get some coffee like you were saying.

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These are all good things to do.

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And then the third thing he said, which gave me pause was, and then you drive really fast.

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I was like, wait, what?

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What did you just say?

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I heard you have the first two things and then what?

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What was that?

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You drive really fast.

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Yeah.

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Oh yeah.

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You know, the adrenaline starts pumping and then you, you know, and I, and I thought, I,

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I don't know if that sounds like a good idea.

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But I tried it one time.

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Thankfully a police officer was not far behind me and pulled me over right away.

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I didn't, I don't know how fast I was going.

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I was falling asleep.

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He thought I was drunk or something.

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I was, I was falling asleep.

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I had already rolled the window down.

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I had turned the, the, the radio up loud.

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I was singing.

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I was drinking whatever coffee was left and, and I was tired and I was starting to fall

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asleep and then the, and I remember the sirens going on and, and like it was not real.

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Like I didn't even realize what was happening.

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I was so close to dying at that point.

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Like, so thankfully God sent that police officer to save my life, but we should be listening

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to the Bible because the lies around us are, they, they might have a, a bit of truth to

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them and then I'll, something that will kill you.

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And so I think for me, that's this process of sanctification is keep coming back to Jesus,

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keep listening to him.

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The Holy spirit will take that word and write it on our hearts.

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And I think the other thing that this, this sermon does is it breaks me and I think it

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drives me back to the beatitudes, blessed are the poor in spirit.

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And I think that when we are, when we see how much we need Jesus, that's another thing.

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It's that gratitude that will keep us going.

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So as we look back at each of these six antitheses, it's a funny word.

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What patterns emerge for you?

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Yeah, it's funny because part of me wants to like rehash everything we've said before,

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but I don't want to, you know, I don't want to do that.

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24 more episodes.

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Here we go.

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So, the, what I, when I think about the patterns or, you know, these kind of big themes that

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we're seeing, really, I'm seeing like live life in the sight of God and live life conscious

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of God to, to be like him.

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And that kind of is how I put it all together, you know, think about the oaths, right?

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The whole thing about oaths is that the heaven, heaven is God's throne and the earth is his

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footstool, right?

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That he's got, you can't make your hair white or black, but like God can.

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And so just be a person of integrity or the, you know, thinking about anger, you know,

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and the call to reconcile.

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Like we're called to reconcile quickly with, with our neighbor and the example of that is,

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is God who's always reconciling with his people.

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And also he's, you know, when, what's the trigger for us to reconcile?

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It's when we go to the sacrifice, right?

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It's when we come to the altar and we're, we're coming to God, living life in the sight

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of God.

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Oh, I'm not, I'm not good, right?

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I have to, I have to go reconcile with my brother.

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So I think of it like the analogy is just like, you know, if you think about just light,

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just like permeating every corner of the room.

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And when that's happening, you know, you, you live, you live differently.

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Like everything's exposed.

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And you just go, Oh, I see the dust there.

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I'm going to clean that up.

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I see this, you know, this mess that has kind of been hidden in the shadows.

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I'm going to clean that up.

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Um, in the same way like God is God is, and Jesus through these teachings is beaming light

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into like every corner of our life and saying, um, I see this, right?

301
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And, and we want to be like our heavenly father.

302
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And so these are the ways we can be like our heavenly father.

303
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Yeah.

304
00:21:21,920 --> 00:21:22,920
Yeah.

305
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And I see it, the sort of the, uh, the pattern that emerges from me in the course of these

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verses is that there's no, um, there's no differentiation between what I do and what

307
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motivates me that, that these things are, are, are intricately and, and inextricably

308
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connected there, that, that the motivation is what matters because the motivation is

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what's true.

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Uh, you know, if you look at a woman lustfully, you've committed adultery with her in your

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heart and you know, if you're angry with your brother, then you're a murderer.

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And it's, it's talking about how what's inside of us, what, what's inside of us is

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what, who we really are.

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Despite of how we act, because we can act, we can try to look a certain way.

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We can, we can think of our lives as, as something that we're acting out as if we were in a

316
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movie reading a script, but there's no differentiation.

317
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We are what's inside of us.

318
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Yeah.

319
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I think for me, it's, uh, that I think the first thing I think is maybe related back

320
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to what I was saying before about seeing my need for, for God.

321
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Um, the, the thing that he's doing here, the first pattern I see is that he's taking away

322
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all the loopholes, uh, and God's standards feel impossibly high and that, uh, that this

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is really, really tough.

324
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And I bet that he stunned his audience because if the more we look at this, I feel stunned

325
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and, uh, I don't measure up to any standard of God and I see my need for him.

326
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And I think there's, um, there's an, in a sense that there's also this, um, this hope

327
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of grace in that Jesus says he's going to fulfill this.

328
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He's the one who is perfect when I, I need his, and I need his righteousness, um, to

329
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clothe me, um, because I get angry.

330
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I lust.

331
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I thankfully am not divorced, but that's only because of Jesus in the first place.

332
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I'm dishonest.

333
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I, I, I retaliate.

334
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My flesh is, uh, I don't, I don't naturally want to love people who mistreat me.

335
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This is all stuff that I don't want to do, but that Jesus did and I need to stay with

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him and I need him.

337
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And so I, I think that's, that's where we can even experience this, this blessing of

338
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in seeing our need and then understanding how God is there to meet our need.

339
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But is, so is there an overall theme that connects each of these, these six examples

340
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that he gives, you think? It's hard to, it's hard to.

341
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It's hard to say it as an overall theme, but I think that, I think that it does rest in

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the fact that, uh, that this is really hard.

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It seems impossibly hard, but it's doable within the context of our faith.

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Um, I don't know if you'd call that a theme, but that's, that's what happens to me as I

345
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read these passages.

346
00:25:21,960 --> 00:25:29,960
I think I, you know, he often starts with what the law said and the law was hard.

347
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The law was, wow, that's a, that's a tough row to hoe right there.

348
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Jesus.

349
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And then he says, well, if you think that's tough, how about this?

350
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And then you say, well, that one was tough.

351
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This one is impossible.

352
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And but it, but it's not only, it's not only possible.

353
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It is, uh, it is imminently doable, um, within the context of our faith.

354
00:25:58,400 --> 00:25:59,400
So faith.

355
00:25:59,400 --> 00:26:00,400
Yeah.

356
00:26:00,400 --> 00:26:01,400
Yeah.

357
00:26:01,400 --> 00:26:02,400
I think that's one of the big three, right?

358
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Mercy, faith, justice.

359
00:26:04,200 --> 00:26:06,360
Uh, how about you, Tim?

360
00:26:06,360 --> 00:26:07,360
Yeah.

361
00:26:07,360 --> 00:26:11,880
I struggled to kind of put it all in a one theme.

362
00:26:11,880 --> 00:26:19,800
Um, you know, Jesus starts the section by talking about how righteousness needs to surpass

363
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that of the Pharisees and the ends with be perfect.

364
00:26:22,760 --> 00:26:28,880
So like those feel, but what is he doing?

365
00:26:28,880 --> 00:26:37,160
He's proclaiming the kingdom of God and he's, this is, this is the sermon where he starts

366
00:26:37,160 --> 00:26:41,520
it by saying, blessed are the poor in spirit for theirs is the kingdom of God.

367
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And all throughout, um, you know, he's, he's showing the kingdom way.

368
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He's showing us what it looks like to be a part of, of his under his rule.

369
00:26:55,200 --> 00:27:00,360
So I'd say, you know, that's probably how I, the theme, right?

370
00:27:00,360 --> 00:27:05,600
It's, this is, these are, this is a painting of what the kingdom life looks like.

371
00:27:05,600 --> 00:27:12,120
Um, and in all of its facets and, you know, in all these different examples.

372
00:27:12,120 --> 00:27:17,680
For me, I was thinking about one of our conversations we had, uh, a while ago where we were talking

373
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about what does it mean to fulfill the law and how we said love, you know, faith acting

374
00:27:22,400 --> 00:27:28,640
through love and that love in each of these examples, there's some kind of breakdown of

375
00:27:28,640 --> 00:27:36,320
love, uh, you know, anger, judging others, like othering other people and, um, lying

376
00:27:36,320 --> 00:27:43,680
and, and I think that, or dishonoring each other in lust or breaking our, our, our vows.

377
00:27:43,680 --> 00:27:51,080
I think the, um, the thing that, that threads it through for me is this, this aspect of love

378
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culminating in an appeal to love like God does, who loves his enemies that in somehow,

379
00:27:58,680 --> 00:28:02,720
I mean, this is, I don't think this is a quote from the, the Old Testament at all, but, but

380
00:28:02,720 --> 00:28:06,440
it's a, a good summary.

381
00:28:06,440 --> 00:28:14,000
He's, I think he's saying of the law that you would love your enemies because that's

382
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what God does.

383
00:28:15,760 --> 00:28:18,080
That's what God does for all of us.

384
00:28:18,080 --> 00:28:19,080
Yeah.

385
00:28:19,080 --> 00:28:20,080
Um, okay.

386
00:28:20,080 --> 00:28:24,800
So last question, we're coming in for a landing here on this.

387
00:28:24,800 --> 00:28:26,600
I think we can just carry it through.

388
00:28:26,600 --> 00:28:32,000
Um, we talked a little bit about the semantic field here that existed in Jesus's day with

389
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terms like raca carrying salvic salvific weight.

390
00:28:37,120 --> 00:28:38,600
That's another fun word.

391
00:28:38,600 --> 00:28:46,240
Uh, anyway, this, this, uh, word meaning like, you know, uh, I think hypocrisy would be another

392
00:28:46,240 --> 00:28:47,240
one. Its akin to heresy.

393
00:28:47,240 --> 00:28:55,480
And Paul uses it, um, when he calls false teachers, hypocritical liars in 1st Timothy

394
00:28:55,480 --> 00:28:56,480
four.

395
00:28:56,480 --> 00:29:00,880
So as we're wrapping up chapter five and we're transitioning now into chapter six, there's

396
00:29:00,880 --> 00:29:07,440
several examples of hypocritical, hypocritical actions that Jesus talks about in that chapter,

397
00:29:07,440 --> 00:29:11,600
which we're going to consider before we do, though, I want to consider the weight of these

398
00:29:11,600 --> 00:29:16,680
kind of hypocritical teachings that Jesus exposes here in chapter five.

399
00:29:16,680 --> 00:29:21,920
How do we guard against veering into hypocrisy in what we teach or believe or what we hear

400
00:29:21,920 --> 00:29:23,280
about the word of God?

401
00:29:23,280 --> 00:29:27,680
How do we know if we've got blinders on or earmuffs to God's word?

402
00:29:27,680 --> 00:29:35,920
Well, so, you know, I think that the, the most reliable way, um, I, I'm reading, uh,

403
00:29:35,920 --> 00:29:42,680
I'm reading a novel, um, about medieval times and there's a, there's a section where the

404
00:29:42,680 --> 00:29:54,520
hero of the novel meets his estranged father and his brothers and he is describing them

405
00:29:54,520 --> 00:30:01,520
and he describes one of his brothers as looking, looking how he thinks he looks.

406
00:30:01,520 --> 00:30:04,280
And I thought it was a really weird thing to say.

407
00:30:04,280 --> 00:30:07,640
And then I thought, Oh, we're talking about medieval Europe.

408
00:30:07,640 --> 00:30:13,520
This is a man who's in his forties at this point or his, his late thirties and he's probably

409
00:30:13,520 --> 00:30:17,440
never seen a reflection of himself in the mirror.

410
00:30:17,440 --> 00:30:23,200
So he doesn't really know exactly what he looks like.

411
00:30:23,200 --> 00:30:28,520
And I, and as I was reading that, I thought, and then I read this question and I thought

412
00:30:28,520 --> 00:30:34,200
the way to guard against hypocrisy is to know what you look like.

413
00:30:34,200 --> 00:30:39,800
And the only way to know what you look like, I'm going back to the fact that we're a church,

414
00:30:39,800 --> 00:30:44,200
we're a brotherhood, we're a fellowship, we're a community.

415
00:30:44,200 --> 00:30:49,400
And sometimes you need somebody else to tell you what you look like.

416
00:30:49,400 --> 00:30:50,400
Yeah.

417
00:30:50,400 --> 00:30:58,080
And it's, it's really the only way to guard against hypocrisy because otherwise you'll

418
00:30:58,080 --> 00:31:04,000
just think you look great and you think you're doing fine and you think you've got it all

419
00:31:04,000 --> 00:31:09,080
down, but you need somebody else to tell you, Hey, buddy, there's some, you know, you got

420
00:31:09,080 --> 00:31:12,080
something hanging out of your nose there.

421
00:31:12,080 --> 00:31:16,920
You know, you need the community to help you to avoid hypocrisy.

422
00:31:16,920 --> 00:31:17,920
Yeah.

423
00:31:17,920 --> 00:31:23,080
It's like the, do you remember the naked gun movies or I think there's police squad was

424
00:31:23,080 --> 00:31:26,840
the, the TV show Leslie Nielsen.

425
00:31:26,840 --> 00:31:31,280
There's one episode where there's this like seven foot tall lab tech.

426
00:31:31,280 --> 00:31:32,560
You can't even see his face.

427
00:31:32,560 --> 00:31:36,640
And so the gag is he's like, Hey, you got something on your face and you just do, and

428
00:31:36,640 --> 00:31:41,440
then like half a banana falls off onto the table.

429
00:31:41,440 --> 00:31:44,720
Oh, that was on there.

430
00:31:44,720 --> 00:31:47,840
Not something small, but something big.

431
00:31:47,840 --> 00:31:48,840
That's funny.

432
00:31:48,840 --> 00:31:49,840
Yeah.

433
00:31:49,840 --> 00:31:54,640
I, I, I think I totally agree with that.

434
00:31:54,640 --> 00:32:01,240
And the other part, I mean, you're talking about, you know, hearing the word of God and

435
00:32:01,240 --> 00:32:07,840
a big part of that, you know, as we've been doing these lessons, for instance, or these

436
00:32:07,840 --> 00:32:16,360
discussions, you spend all this time thinking about other people and what they should do.

437
00:32:16,360 --> 00:32:21,240
And that's a great way to get into a hypocritical mindset, right?

438
00:32:21,240 --> 00:32:26,400
But what I've always had to, you know, the challenge and what I've been trying to wrestle

439
00:32:26,400 --> 00:32:30,080
with the past six months is like, okay.

440
00:32:30,080 --> 00:32:39,200
Let me just sit with this, you know, let me just sit with the scripture and allow the

441
00:32:39,200 --> 00:32:47,200
word of God to come into my life and wash over my life.

442
00:32:47,200 --> 00:32:54,960
And yeah, I mean, if, if my goal, I think of my goals to be, my goals to like muscle

443
00:32:54,960 --> 00:32:57,480
through and be perfect myself, right?

444
00:32:57,480 --> 00:33:04,840
It's going to be really easy to look for exceptions for me because it's hard and it's scary.

445
00:33:04,840 --> 00:33:05,840
Yeah.

446
00:33:05,840 --> 00:33:06,840
Yeah.

447
00:33:06,840 --> 00:33:09,960
And maybe they don't apply to other people, you know, for me, right?

448
00:33:09,960 --> 00:33:10,960
Yes.

449
00:33:10,960 --> 00:33:14,680
That's exactly what we do.

450
00:33:14,680 --> 00:33:20,360
But yeah, but if I, if my goal is to just be with God, right?

451
00:33:20,360 --> 00:33:27,200
I am a son of God and he wants me to be like him and to be with him and to be with him

452
00:33:27,200 --> 00:33:31,120
forever and I just keep on moving towards that.

453
00:33:31,120 --> 00:33:39,200
Then I think that helps me to be able to approach the word of God with a lot more honesty and

454
00:33:39,200 --> 00:33:48,120
confidence that I can, I can come and really be cut and convicted and shown to be in the

455
00:33:48,120 --> 00:33:50,640
wrong.

456
00:33:50,640 --> 00:33:53,880
And that, that's okay.

457
00:33:53,880 --> 00:33:57,040
Because God just wants to continue working on me.

458
00:33:57,040 --> 00:34:02,560
But really, you know, you can always wonder, do I have, do I have a blinder?

459
00:34:02,560 --> 00:34:07,320
And I feel like that's just, I just got to pray and say, I don't want a blinder.

460
00:34:07,320 --> 00:34:13,120
If there's a blinder on me, take it off and just kind of trust because ultimately I don't

461
00:34:13,120 --> 00:34:14,440
know what I don't know.

462
00:34:14,440 --> 00:34:15,440
So yeah.

463
00:34:15,440 --> 00:34:19,880
And isn't there a section where Paul's like basically says, well, you know, you have your

464
00:34:19,880 --> 00:34:24,360
beliefs and, you know, pray that God reveals it to you, you know?

465
00:34:24,360 --> 00:34:25,360
So there is that.

466
00:34:25,360 --> 00:34:28,760
And he says that at one point he's like, my conscience is clear.

467
00:34:28,760 --> 00:34:30,240
He's like, but even that my conscience is clear.

468
00:34:30,240 --> 00:34:31,760
He doesn't mean that I'm good.

469
00:34:31,760 --> 00:34:32,760
Right.

470
00:34:32,760 --> 00:34:34,840
It just, God's going to judge.

471
00:34:34,840 --> 00:34:38,040
So that's, that could be scary.

472
00:34:38,040 --> 00:34:43,920
That would have been scary to me a year ago.

473
00:34:43,920 --> 00:34:45,240
It was scary to me a year ago.

474
00:34:45,240 --> 00:34:49,360
It's a little less scary now because it's like, God's a good judge.

475
00:34:49,360 --> 00:34:51,760
So yeah, there is that aspect.

476
00:34:51,760 --> 00:34:59,240
I like what you're saying there where it is tough to come into the light and, and, but

477
00:34:59,240 --> 00:35:06,280
it's, but what I'm also hearing is that we can trust God, that God, God loves us when

478
00:35:06,280 --> 00:35:07,280
we were sinners.

479
00:35:07,280 --> 00:35:08,280
Yeah.

480
00:35:08,280 --> 00:35:09,960
He sent Jesus to die for us.

481
00:35:09,960 --> 00:35:12,040
How much more now even, right?

482
00:35:12,040 --> 00:35:19,440
That he, that, that we have his Holy Spirit in us, that he's, he's accepted us and put,

483
00:35:19,440 --> 00:35:21,000
set his love upon us.

484
00:35:21,000 --> 00:35:22,000
Right.

485
00:35:22,000 --> 00:35:23,000
Yeah.

486
00:35:23,000 --> 00:35:29,160
I think, you know, I think of what you said earlier, Tim, about fine being with and staying

487
00:35:29,160 --> 00:35:31,680
as close to Jesus as possible.

488
00:35:31,680 --> 00:35:36,640
And I think about the scene at the last supper when he tells them all, one of you is going

489
00:35:36,640 --> 00:35:38,840
to betray me.

490
00:35:38,840 --> 00:35:43,280
And one at a time they always, they go to him and say, is it me?

491
00:35:43,280 --> 00:35:44,280
Surely not.

492
00:35:44,280 --> 00:35:45,760
I Lord, is it, is it me?

493
00:35:45,760 --> 00:35:50,240
But they all, yeah, go to him and say, anything after I said, sure.

494
00:35:50,240 --> 00:35:51,240
How about I?

495
00:35:51,240 --> 00:35:54,400
They all go to him and say, is it me?

496
00:35:54,400 --> 00:35:59,120
I used to read that and think, boy, these guys are just, they're so clueless.

497
00:35:59,120 --> 00:36:01,760
What are, are they just trying to justify themselves?

498
00:36:01,760 --> 00:36:08,800
Are they, but I think that they were all understanding that there's something in me that could be

499
00:36:08,800 --> 00:36:11,200
the betrayer.

500
00:36:11,200 --> 00:36:13,320
I think they all realized that.

501
00:36:13,320 --> 00:36:17,920
I think that I used to think of it as just kind of, they were kind of dumb, but now I

502
00:36:17,920 --> 00:36:24,520
think of it more as I think they were probably just really humble and saying, oh, one of

503
00:36:24,520 --> 00:36:27,440
us is a betrayer.

504
00:36:27,440 --> 00:36:29,080
Is it me Lord?

505
00:36:29,080 --> 00:36:30,080
Is it me?

506
00:36:30,080 --> 00:36:38,800
And so, and the way we, the way we act upon that is staying as close to Jesus as we can.

507
00:36:38,800 --> 00:36:43,400
Being as transparent to each other as we can be.

508
00:36:43,400 --> 00:36:50,960
Being just being in the fellowship, just being somebody who volunteers in the fellowship

509
00:36:50,960 --> 00:36:55,240
with that, is it me attitude?

510
00:36:55,240 --> 00:37:00,280
You know, something else you said, Van resonated with me and it reminds me about what we're

511
00:37:00,280 --> 00:37:05,360
doing here right now is wrestling with the word in community.

512
00:37:05,360 --> 00:37:07,560
And I think that's really important to do.

513
00:37:07,560 --> 00:37:12,520
And Tim, something you reminded, something you said a few episodes ago where you were

514
00:37:12,520 --> 00:37:18,320
saying, yeah, you know, sometimes the books that I read, the commentaries are the best

515
00:37:18,320 --> 00:37:20,240
ones are from dead people.

516
00:37:20,240 --> 00:37:26,160
And it reminded me of a CS Lewis quote where he basically says the same thing, you know,

517
00:37:26,160 --> 00:37:34,960
it's better to read from people in a different context historically than you.

518
00:37:34,960 --> 00:37:40,400
Because they're, you know, I'm paraphrasing him, but they basically their blind spots

519
00:37:40,400 --> 00:37:44,440
are different than your blind spots and you can see theirs and they can see yours.

520
00:37:44,440 --> 00:37:45,640
Yeah, that's true.

521
00:37:45,640 --> 00:37:51,520
And that's true for, and that's why the body of Christ is such an amazing place that we

522
00:37:51,520 --> 00:37:59,880
can help each other to watch our life and doctrine closely and persevere in them.

523
00:37:59,880 --> 00:38:01,120
Amen.

524
00:38:01,120 --> 00:38:03,640
Amen to that.

525
00:38:03,640 --> 00:38:04,920
This is awesome, guys.

526
00:38:04,920 --> 00:38:06,600
I'm so grateful for this.

527
00:38:06,600 --> 00:38:07,600
Thank you.

528
00:38:07,600 --> 00:38:08,600
Thank you.

529
00:38:08,600 --> 00:38:09,600
Yeah.

