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Hey, I'm Matt Brownell.

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And I'm Van Owens.

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And I'm Tim Adams.

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Welcome to Climbing the Mountain, where we dive into the scriptures and discuss themes,

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connections, and real life application.

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We're kicking off a series here where we're going to examine the Sermon on the Mount and

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discuss implications for this teaching for Christians today.

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Hey, all.

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Excited to come together again for our very last episode on Enemy Love and Retaliation.

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This is part five, not part six, as I mentioned in last episode.

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But we've obviously been having an extended discussion about this.

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If you haven't listened to the previous four parts before you're listening to this one,

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yep, probably should.

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And so we're just going to dive in to where we were last time.

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So one thing we didn't address before in our discussion was the relationship between the

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government and the Christian.

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This is kind of the last big theme that I want to make sure that we discuss.

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And Van, you brought up Romans 13:1-4 before, which I think is really critical

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to this discussion.

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And it discusses how Christians are supposed to submit to the governing authorities, and

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that the one in authority is God's servant for your good.

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And Matt, you discussed that.

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That's even if the authority is not a great one, because this was written when Nero was

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in charge.

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So in the previous conversations, I feel like we acknowledged the government's God-given

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role in maintaining peace and order, and that the call is for Christians to submit to the

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government's authority, even if that government is harsh.

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What I also understood from the conversation, more pertinent to us as Christians, is that

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there can also be great opportunities for Christians to serve in government offices

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or jobs.

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For example, a judge, police officer, or military personnel, in order for us as Christians to

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be a redeeming force and a light in these places of great influence.

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So I think I'll first just ask, does that summary align with what you guys think?

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I would say yes.

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I think that is a good summary.

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I'll say a bit more.

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Generally yes.

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I think you're right, Romans 13 was written during Nero.

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I think it's an interesting time.

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There's some similarities, but a lot of things that are different about that time.

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You had Nero, you had the temple was still around, so you had a whole religious system

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that was very influential and powerful, and that Jesus had condemned when he was around.

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And walking through it, turning over tables.

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So you had, it's not exactly the same, but I think Paul's writing here, we're supposed

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to love everyone, including those in authority, even unjust authorities, because we trust

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our ultimate judge.

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And in this way, we respect God's love of justice, and we live in peace as much as it

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depends on us.

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I think a lot of this, whether a Christian is called to serve in government offices

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or jobs, is, I think it's going to come down to their own conscience, to a degree.

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And to complicate matters more, that conscience might change over the course of your life.

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You may not feel the same way about something, your conscience may be pricked at the longer

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you're in a situation, or the longer you are walking through this process of sanctification

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that we're on here.

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With respect to motive, though, I'm not sure I would say we should serve in order to be

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redeeming forces of light in certain places.

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I think wherever we go, that should be what we do.

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We should reflect Christ's light into the world.

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So I don't want our hearer to think that we're advocating for more Christian judges or something

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like that.

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I don't think that's not…

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But if you were called to a particular vocation, don't be surprised if God wants you to somehow

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be a light there, because he wants you to be a light wherever you are.

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I guess I see us having a lot of freedom in that respect, freedom and an overarching mission

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to be an image bearer that supersedes any subsequent choice because it's who we are,

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who we're made to be.

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So I guess maybe the way I'd look at it is if you find yourself in a position of authority,

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you suddenly are in the spotlight with more eyes on you.

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So you have a greater obligation to be a light because they will see your darkness.

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And I think there's maybe an equivalence in how Paul instructs Timothy and Titus with

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respect to elder qualifications.

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Leaders are needed everywhere, both inside and outside the church, and you don't want

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untested bad leaders because leaders have influence.

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So I guess I'd end with a word of caution too.

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If anyone's hearing this and thinking, oh, good, I want this position of power, be careful

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what you wish for too because leaders in, you see it in the Bible, like there, you will

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be tested and it will involve a lot of suffering.

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And we can't do any kind of spiritual leadership without God working through us.

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And so it's really incumbent upon us to rely on his spirit, not our own.

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I don't know.

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I think that's really helpful clarification and is a really good baseline for the rest

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of our conversation.

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With that said then, focus leaning into the question of Christians in one of these positions,

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the Christians in a government officer job.

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One of the passages that we'll talk about maybe in many months is Matthew 6:24, which

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says, no one can serve two masters.

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Either you hate the one and love the other or you'll be devoted to the one despised the

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other.

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You cannot serve both God and money.

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That's talking about money, but the no one can serve two masters is just a blanket statement

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that Jesus is making to prove his point about money.

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And so ultimately you've got, you know, there's this question of authority.

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And this is really what I want to ask is how do we wrestle for the person who's in that

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government position?

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How do you wrestle with the concept of Jesus's ultimate authority over our life?

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You know, federal employees need to swear an oath before they begin an employment that

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says that they'll bear true faith and allegiance to the Constitution of the United States.

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It just says one example.

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And that's something that I learned that was all federal employees, which was news to

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me.

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I thought it was just people going into like military service, but it's just everyone.

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So how can we pledge allegiance both to the Constitution of the United States in this

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instance and to Jesus?

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You know, what do we do when those allegiances conflict?

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Well, I, and, you know, when I saw your question, I had to research that too.

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I thought all federal employees select a mailman has to pledge this, but they do.

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It's the same.

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It's the same pledge, whether you're a senator or a, you know, a postal worker.

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And so I think that, you know, the passage in Romans 13 is, and maybe it might be a good

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idea to read it.

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Yeah.

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Let's do it.

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Let's read Romans 13 starting in verse 1.

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It says, let everyone be subject to the governing authorities for there is no authority except

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that which God has established.

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The authorities that exist have been established by God.

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Consequently, whoever rebels against the authority is rebelling against what God is instituted.

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And those who do so will bring judgment on themselves.

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For rulers hold no terror for those who do right, but for those who do wrong.

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Do you want to be free from fear of the one in authority?

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Then do what is right and you will be commended for the one in authority is God's servant

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for your good.

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But if you do wrong, be afraid for rulers do not bear the sword for no reason.

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They are God's servants, agents of wrath to bring punishment on the wrongdoer.

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It is necessary to submit to the authorities not only because of possible punishment, but

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also as a matter of conscience.

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This is also why you pay taxes for the authorities are God's servants who give their full time

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to governing give to everyone what you owe them.

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If you owe taxes pay taxes if revenue then revenue if respect then respect if honor then

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honor.

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And I think what what's happening in here.

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There's a couple of things.

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One is that we're talking about God as the ultimate authority.

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God establishes governments as his agents.

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And then there's a lot of talk about doing right or doing wrong that if you do right,

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you will be commended.

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If you do wrong, you will be punished.

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And I think that the doing right and doing wrong is doing right or doing wrong in the

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eyes of God and that God will either commend you.

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And if you do wrong, God will punish you.

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And there's a part of me that wonders is the government is the agent in there somewhere.

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But you if your allegiance is to God, then your allegiance to the government is somehow

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secondary to that or somehow does it matter?

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There is a sense that I get from the scriptures.

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I get it more strongly in another passage in 1 Peter 2:13.

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It says submit yourself for the Lord's sake to every human authority, whether to the emperor

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as the supreme authority.

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And I just find that interesting that it says it says whether to the emperor as the supreme

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authority.

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We know that Peter writing this letter doesn't think that the emperor is a more supreme authority

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than God.

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But he calls him the supreme authority there.

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Verse 14 or to governors who are sent by him to punish those who do wrong and to commend

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those who do right.

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There's a punishment commendation thing again for it is God's will that by doing good, you

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should silence the ignorant talk of foolish people.

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Live as free people, but do not use your freedom as a cover up for evil.

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Live as God's slaves.

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Show proper respect to everyone.

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Love the family of believers, fear God, honor the emperor.

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And this passage quite honestly is, it has a little bit of cognitive dissonance to me.

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It's like, so he says right there in the end, show proper respect, love the family believers,

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got that fear God.

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Yes.

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Honor the emperor.

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Nero?

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You know, the pagan who has set himself up to say that he is a God and that we should

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worship him.

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How can I honor him and also honor God?

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There must be a way.

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But how do we do it?

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And so that's the question that I ask as I was preparing for this.

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I'm not sure I landed on even an answer for myself, but it has to do with understanding

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who my ultimate authority is and that if I do good, how would submitting to the authority

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of God oppose submitting to the authority of the government that is over me?

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Yeah.

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And I think we're veering into a bit of a hypothetical again because this question assumes for us

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living in the United States that we'd be serving in that situation, which could look very different,

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different calculus entirely if we were in a different country.

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We live in an amazing experiment here of democracy, which some could say is under threat even

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now, but it's very different than other countries that could be more theocratic or something

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else that would be very difficult for one of us to serve in and take an oath to uphold

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because I think it would feel a lot worse than taking an oath to serve in some capacity

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in this government.

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Now, I say that with the full knowledge like what you were just bringing out there, Van,

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about how no government is the kingdom of God and we serve an ultimate king and judge

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and that is who our primary allegiance is to and supersedes every other kind of allegiance

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or pledge that we could make.

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Now, we talked last time also about making oaths and vows and I think we wrestled a little

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bit with that, but ultimately I think we were, at least I was landing a little bit on the,

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this is a loophole that Jesus is exposing and in our everyday speech, we should never

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have to make an oath or a vow.

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And I brought out how it may be in certain circumstances, momentous occasions like Galatians 1

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Hebrews 6 that maybe they're not intrinsically wrong to make such an oath.

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So anyway, with that backdrop, I'd say I wouldn't have a problem of making some kind of pledge

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allegiance to the Constitution of the United States as it stands now with its amendments.

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I think the first draft was problematic when you read it, there's some messed up language

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in there about indigenous people, slaves, women, the three-fifths of a non-free person

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language that's striking.

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So the amendments are pretty welcome additions, I think, but as a whole, I wouldn't have a

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huge problem with it, but the way I think of this is sort of like having dual citizenship.

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So our primary citizenship is in heaven with God, where Jesus is preparing a place for

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us, we're all aliens and foreigners here, and we have this kind of dual citizenship

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where we can live or maybe permanent resident might be a better way of looking at it, where

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you're allowed to live in this place and have a job and carry on a life, but your primary

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citizenship is elsewhere.

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And so I think that's maybe a good way of looking at it, at least that's the way I think

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of it, that we're all longing for this better home to return to.

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And that's how I think Peter looks at it, because he talks about us living as foreigners

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and strangers and aliens that were a whole royal priesthood, a holy nation.

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So that's right before the passage that you just quoted, Van.

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So yeah, I mean, I really like that.

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And I will say a couple of things just for the listeners.

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You don't need to swear the oath, you can swear or affirm the oath, so if you remember

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our oaths discussion, there's that little nuance again, do that, what you will.

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And then what was the other thing?

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The other thing is, you know, full disclosure, I'm a contractor for many state governments

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or federal governments, or many branches of the United States and have considered becoming

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a federal employee at times.

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So you know, I have wrestled with this particular oath because I didn't know I would have to

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make that oath if I was just a regular civilian federal employee.

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But there's a lot to wade through.

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I think mainly, most of the time when I think about this question of allegiance, I really

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do think about military service.

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I feel like that's like the extreme example, because although my knowledge of military

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is basically from friends who have explained it to me or from movies, which, you know,

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how to know how much you can trust that.

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But what's very clear is that you obey your commanding officer and that you're going to,

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you're loyal to the United States, you're loyal to your fellow civilians/citizens and you're

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going to protect, right?

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No matter what that looks like.

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So that's, I think, to me, like the crux of where, you know, that's the extreme example.

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And there's examples even through time of, I think, in Roman times, right, where Christians,

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people became Christians who had already pledged to be a soldier and decided their conscience

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said, I can't kill someone.

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And so they were executed.

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And so I think that is the extreme example where then, hey, if your conscience says,

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that would be the most extreme example I could think of.

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Yeah.

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And I think that's kind of where I go to, because that's a very clear example in the

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first few centuries is, you know, people could become Christians if they were in these positions

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of authority, but that was what they were held to.

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And the question is, is it just a matter of conscience or is this something that we're

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actually held to?

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And so with that, I'm like, the way I've been thinking about this as I'm prepping for

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this is like, you know, what role do I have as a Christian versus what role does the government

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have?

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And do they overlap?

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Or are they?

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And I think in some ways they certainly do, right?

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Like the government is meant to provide peace and order in this world to commend those who

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do right, right?

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I think those are things that as a Christian that I'm very much aligned with.

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But I wanted to draw out something in Romans 12 and 13.

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Yeah, I just keep thinking, like just it's striking me how different our present situation

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is from so many past centuries.

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Like I was just thinking about mulling over that example from the Roman citizen soldier

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who would rather be killed to fast forward to the Reformation and the Anabaptists who

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were killed under theocratic states by other purported Christians.

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And you know, like we live in such an anomaly almost, it feels like throughout time where

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we could have a separation of church and state and freedom of religion.

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And you know, like the wars that had raged in Europe for like centuries, we were like,

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no, we're not going to do that.

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And we have incredible freedom here that, I don't know, I just, I hope it lasts.

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Yeah.

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Well, you know, and I think that we also can see in a purely secular view of things, there

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are kind of levels of allegiance.

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And there are levels of, you know, somebody who is a regular citizen is not necessarily

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expected to go off to war.

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If the United States declares war on somebody, they don't expect us all to go to our house.

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And get our muskets and line up.

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Unless they do, unless there's a draft.

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And you know, so there are those different levels of allegiance.

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And there are, and I think even in the Bible, there are other examples, I think of Daniel.

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And now Daniel was a high official in his government, did not start that way, became

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a high official in his government, but his allegiance was clearly to God and not the

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king or it was to God and the king, to God first and then the king and how his enemies

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tried to leverage that against him.

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And, you know, a fascinating read for anybody who's interested in that type of thing.

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But that, and in the same token with us as believers, as Christians, there may be levels

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of allegiance as long as the very top level of that is to God.

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Yeah.

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And that, that is a good point.

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And when I think that's the crux of what no one can serve two masters means, is that

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ultimately one of the masters wins.

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And so you've got to, you can't be, you can't be unclear about which one's going to win

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when push comes to shove.

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And that seems to be very clear is that, and there's no disagreement in this room that

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the ultimate authority in a Christian's life is to God.

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So we don't need to pretend that that's an area of disagreement because we all agree

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on that one.

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Yes.

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Yay.

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So the part that I'm wrestling with is, so we saw very clearly in Romans 13 and in 1

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Peter 2 that the government are an avenger that they are meant to punish those who do

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wrong.

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That's from 1 Peter 2.

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And then from Romans 12, it says, he is a servant of God and an Avenger who carries

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out God's wrath on the wrong doer, right?

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So those are like very clear statements about one of the roles that the government has.

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And if you go back like five verses in Romans 12, you get an address to Christians and it

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says, repay no one evil for evil, but give thought to do what is honorable in the sight

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of all.

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So if it's possible so far as it depends on you, leave peaceably with everyone, beloved,

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never avenge yourselves, but leave it to the wrath of God.

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For it is written, vengeance has mine, I will pay, says the Lord.

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So I was wrestling with that because it's very clear that government is an avenger

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of God and then it's very clear that Christians are never to avenge, at least never avenge

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themselves if we just stick exactly to what's written and not extrapolate.

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And so where I'm coming from is that, and this is a great example of it, is that a

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Christian and the government are given very different mandates.

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They're going to have very different calls.

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And specifically when it comes to the use of force to, you know, in this case to avenge

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or to punish wrong, you know, if you think about military service, that's typically the

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justification given for wars is that we're trying to kill the evil person who's harming

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people.

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Now we know from when the documents come out 50 years later, that's very rarely the case

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of why the wars were stopped.

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Never that black and white.

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Never that black and white.

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Both sides say those things.

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But the purported reasons given for wars and definitely the reasons why laws exist and

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why the justice system exists is to promote an air of order.

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And one of the ways it does that is to punish those who do wrong.

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But I struggle to see how a Christian could be involved in any of that if the ultimate

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authority of the Christian is God, and then Christians are called to love their enemies

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and to never avenge themselves.

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So curious like what you guys think about that.

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And so for me, the key is in the statement that you don't avenge yourself.

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And what was the other statement that you said you leave room for God's wrath or you

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don't that that.

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So someone who let's take the example of a police officer since Darryl was here with

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us last time or two times ago.

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That what a police officer is supposed to do is to protect and to serve.

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And it doesn't say that a police officer, they're the oath that they take.

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And I'm speaking of a very idealized here.

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We know that there's corruption in all levels of everything that human beings do.

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But that the ultimate the height of what a police officer is supposed to do is to protect

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and to serve.

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And their mandate to protect and to serve does not stop when someone becomes a lawbreaker

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or is a violent threat to a police officer.

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So in theory, a police officer, if someone is running at him with a knife, his commission

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is to protect and to serve even that person that is running at him with a knife.

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And so he needs to try to protect and to serve that person.

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And if it's just him and that person, then he should be willing to sacrifice himself.

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And so there's an ideal thing in there.

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And I think that just as we couldn't find an instance in the Bible where a Christian

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used violence against somebody that was coming at them with violence, that there we also.

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So we we we extend that example to people who are in the military or in the police force.

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They're not to use their power to avenge themselves, to protect themselves.

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They're there to serve an ultimate authority.

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Now for a policeman or a soldier, that ultimate authority might be the state or the federal

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government or the president or the United States of America, whatever country they're

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a part of.

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But they are not to do that just for themselves.

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We get into problems because of the fact that many of them do do it just for themselves

357
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or some of them do.

358
00:29:06,880 --> 00:29:14,280
Yeah, I think I hear a couple things in there, Tim.

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And I don't know exactly how to answer because it is such a tough question.

360
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And part of me thinks it falls into the matters of belief and not binding my my own opinion

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on someone else and letting their conscience decide if they are called to service in in

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government, in particular as a police officer, as someone who joins the military to serve

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a country.

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00:29:45,920 --> 00:29:47,640
You're right.

365
00:29:47,640 --> 00:29:55,080
There is no we're in that in between place where there is nothing perfect here.

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It is nothing has been redeemed fully and actualized.

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Like it's not culminated yet in heaven.

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And so we're in this in between where we understand what it should be like, but we're still in

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facing sin and corruption and evil desires and all kinds of mess.

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And so there is no perfect, pure thing.

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And at the same time, I'm also reminded of, I think C.S. Lewis gave a lecture once to

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pacifists about why he is not one, which it's kind of funny.

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It is funny.

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But you know, he was basically saying that it was a practical necessity that you can't

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have a pacifist nation because then the domineering one will just wipe it out.

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And so that's not what turning the other cheek means in that kind of situation.

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You shouldn't just stand aside and let a homicidal maniac get their way.

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Another way of looking at that problem might be to consider the good Samaritan.

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And we probably wouldn't consider that good Samaritan very good if he happened, happened

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00:31:10,480 --> 00:31:16,920
upon the person being robbed and did nothing to stop the robbery and assault.

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We probably think, why didn't you do anything to help him then?

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So I can't judge someone else's motivations, why they would want to serve or protect or

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those kinds of things might be in the DNA of who God has made as a person.

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No one person is the same as the other.

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My strengths are very different than my wife's strengths.

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And I'm so glad that we're together because I have a lot of weaknesses that she covers

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over.

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And I depend on her in ways and vice versa.

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And I think that everyone can serve some help.

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So in a society, it might look different.

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And I wouldn't want to say just because you're serving in the government, you can't be a

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Christian too.

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And I also think one more thing that I'll say is there is for me a very real nuance

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here.

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So there are, because of people become Christians in the stage that they're in.

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So if someone converts and becomes a Christian and they're already a police officer or a

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soldier, that's a slightly, there's a slightly different nuance to that than somebody who

398
00:32:43,120 --> 00:32:51,000
is already a Christian who is considering becoming a police officer or a soldier.

399
00:32:51,000 --> 00:32:58,360
If I were advising those two people and they were both in the exact same scenario, what

400
00:32:58,360 --> 00:32:59,800
should I do?

401
00:32:59,800 --> 00:33:02,480
I might advise the person who's not.

402
00:33:02,480 --> 00:33:05,040
Well, maybe you shouldn't be.

403
00:33:05,040 --> 00:33:07,560
Maybe you shouldn't join the police force.

404
00:33:07,560 --> 00:33:10,440
Maybe you shouldn't join the military.

405
00:33:10,440 --> 00:33:14,440
And because maybe it's going to spare you a decision that somebody, a Christian who

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00:33:14,440 --> 00:33:23,320
is already in that situation might have to make that when the allegiances are challenged.

407
00:33:23,320 --> 00:33:25,680
Both of them are going to have to choose God.

408
00:33:25,680 --> 00:33:31,000
But if you're not there, if you're not in a compromising situation, it might be wiser

409
00:33:31,000 --> 00:33:36,080
not to put yourself in that compromising situation because of who your primary allegiance is

410
00:33:36,080 --> 00:33:37,080
to.

411
00:33:37,080 --> 00:33:38,080
Yeah.

412
00:33:38,080 --> 00:33:49,440
And I think there's so much here and I think we'll wind down this particular topic because

413
00:33:49,440 --> 00:33:51,200
we won't be able to unpack everything.

414
00:33:51,200 --> 00:34:00,600
But what I am grateful for is that we're wrestling with this concept of authority and we're wrestling

415
00:34:00,600 --> 00:34:06,840
with, okay, we all know that Jesus is our ultimate authority in my life as a Christian.

416
00:34:06,840 --> 00:34:15,280
How does that bear on these decisions about, in this case, what profession I might be in

417
00:34:15,280 --> 00:34:19,480
or the way I might exercise my authority in that profession?

418
00:34:19,480 --> 00:34:21,560
And I think I'm with you, Matt.

419
00:34:21,560 --> 00:34:27,960
I'm not in a place right now where I'm going to, I would make a categorical statement about

420
00:34:27,960 --> 00:34:34,880
someone being involved in any sort of military or government service.

421
00:34:34,880 --> 00:34:43,480
I'm very confident that I would advise no one to be in the military.

422
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And that's the conviction that I live by.

423
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But what I am rock solid on for myself is that if someone does go into those situations,

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00:34:57,440 --> 00:35:04,680
there are going to be times when that other authority in their life is going to demand

425
00:35:04,680 --> 00:35:07,320
something that they cannot give as a Christian.

426
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And there's going to need to be a stand they're going to have to make.

427
00:35:11,480 --> 00:35:14,760
And it can be a great opportunity to share your faith.

428
00:35:14,760 --> 00:35:18,840
And it could be a great opportunity to share your faith.

429
00:35:18,840 --> 00:35:27,080
So I think with that, I wanted to end this many episode series on retaliation and enemy

430
00:35:27,080 --> 00:35:32,240
love with a quote that I find very helpful.

431
00:35:32,240 --> 00:35:37,280
Mother Teresa said once that if you spend one hour a day in adoration of your Lord and

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never do anything that you know is wrong, you'll be fine.

433
00:35:41,560 --> 00:35:46,520
And I can sometimes get so wrapped up in disagreement or about the edge cases where I'm not sure

434
00:35:46,520 --> 00:35:53,360
of things that I forget that the God's word is extraordinarily clear, the vast majority

435
00:35:53,360 --> 00:35:55,320
of the time in my life.

436
00:35:55,320 --> 00:36:02,280
And if I just walked in what I knew to be true, then you know, probably going to be fine.

437
00:36:02,280 --> 00:36:09,720
You know, and that's, I think that's where really God does call us the most is, you know,

438
00:36:09,720 --> 00:36:15,760
walk with me, be faithful to me and how can we be faithful unless we do those things that

439
00:36:15,760 --> 00:36:19,560
we know are confident and what we know is right or wrong.

440
00:36:19,560 --> 00:36:26,960
So with that in mind, I guess just let's keep it short for right now.

441
00:36:26,960 --> 00:36:30,440
But you know, what have what what have felt like some rock solid truths for you guys that

442
00:36:30,440 --> 00:36:35,400
have come out from these conversations, specifically about retaliation and enemy love that you just

443
00:36:35,400 --> 00:36:41,000
would like to to make sure are voiced here before we close.

444
00:36:41,000 --> 00:36:48,480
I think for me, what this causes me to see is, well, this is really hard and that I need

445
00:36:48,480 --> 00:36:49,480
Jesus.

446
00:36:49,480 --> 00:36:51,640
I really, really need Jesus.

447
00:36:51,640 --> 00:36:58,240
He's the one that I need because all of this retaliation, self-preservation, whatever you

448
00:36:58,240 --> 00:37:03,200
want to looking out for number one or wherever you want to call it, getting even, it feels

449
00:37:03,200 --> 00:37:13,960
so baked into my DNA, like in my sinful nature, wages war against me for my soul.

450
00:37:13,960 --> 00:37:22,640
And I think that looking to Jesus and his suffering for me, a complete center is the

451
00:37:22,640 --> 00:37:23,640
first thing.

452
00:37:23,640 --> 00:37:30,160
And the second thing, I guess is related to the first is that we humans want to get even

453
00:37:30,160 --> 00:37:34,920
and take matters into our own hands and put ourselves in a place of judge.

454
00:37:34,920 --> 00:37:38,000
And we see later in chapter seven how messed up that is.

455
00:37:38,000 --> 00:37:41,160
That's not what we should be doing and that we should be instead in trusting ourselves

456
00:37:41,160 --> 00:37:44,600
again to him who judges justly.

457
00:37:44,600 --> 00:37:46,920
And the question isn't who is my neighbor?

458
00:37:46,920 --> 00:37:51,080
The question is how am I treating my neighbor?

459
00:37:51,080 --> 00:37:52,080
Everyone's my neighbor.

460
00:37:52,080 --> 00:37:54,240
I should love everyone.

461
00:37:54,240 --> 00:37:58,520
So I think those are some of the things I'm getting out of this.

462
00:37:58,520 --> 00:37:59,520
Yeah.

463
00:37:59,520 --> 00:38:06,000
I think, is it Romans 8 that says, if God is for us, who can be against us?

464
00:38:06,000 --> 00:38:11,600
And you know, I've looked at that passage and said, well, nobody, nobody can oppose

465
00:38:11,600 --> 00:38:13,600
me.

466
00:38:13,600 --> 00:38:19,960
But I also think it probably means no one really does oppose me if God is with me.

467
00:38:19,960 --> 00:38:28,440
And that a lot of what we're dealing with here when we talk about enemy love is anger

468
00:38:28,440 --> 00:38:30,720
and retribution.

469
00:38:30,720 --> 00:38:38,600
And that there really is no place for that in somebody who's going to be a Christian.

470
00:38:38,600 --> 00:38:42,040
There's no place for it.

471
00:38:42,040 --> 00:38:50,160
And that my relationship with God is based upon the state of my heart.

472
00:38:50,160 --> 00:38:56,160
And that like, like this whole series of the antithesis has to show us is that's what's

473
00:38:56,160 --> 00:38:59,240
most important is my heart.

474
00:38:59,240 --> 00:39:06,680
And that as far as my heart goes, I'm to love my enemy.

475
00:39:06,680 --> 00:39:14,280
And the challenge of that statement is as large, looms as large for me now at the end

476
00:39:14,280 --> 00:39:18,640
of this conversation as it did at the beginning of the conversation.

477
00:39:18,640 --> 00:39:23,840
And just like when Jesus said, love your neighbor and the person replied and said, well, who

478
00:39:23,840 --> 00:39:26,000
is my neighbor?

479
00:39:26,000 --> 00:39:30,040
And love your enemy as well, who is my enemy?

480
00:39:30,040 --> 00:39:33,920
And so I need to love that person.

481
00:39:33,920 --> 00:39:37,720
And that that's where it all it all lands for me.

482
00:39:37,720 --> 00:39:42,040
And that's where that's where it evens out for my soul.

483
00:39:42,040 --> 00:39:47,240
I really appreciate what he said with that mother Teresa quote to is because we can't

484
00:39:47,240 --> 00:39:49,680
we should not.

485
00:39:49,680 --> 00:39:51,720
We should not major in minors.

486
00:39:51,720 --> 00:39:59,600
And, you know, we should major in the majors, love God and love people.

487
00:39:59,600 --> 00:40:00,600
Yeah.

488
00:40:00,600 --> 00:40:01,920
Yeah, I love that.

489
00:40:01,920 --> 00:40:07,120
And I think for me, you talked about anger and how that's not supposed to rule our hearts

490
00:40:07,120 --> 00:40:13,960
and the other primal emotion that can so often rule my heart is fear and fear of, you know,

491
00:40:13,960 --> 00:40:15,960
that I'm going to be okay.

492
00:40:15,960 --> 00:40:23,400
And I think what came out so clearly in these episodes for me is that Jesus promises me that

493
00:40:23,400 --> 00:40:28,680
he's going to take care of me and that I don't need to be afraid in all the situations where

494
00:40:28,680 --> 00:40:32,440
it'd be very natural for me to be afraid if I'm considering only this life.

495
00:40:32,440 --> 00:40:35,280
You know, I have a home in heaven.

496
00:40:35,280 --> 00:40:37,360
I have a hope of the resurrection.

497
00:40:37,360 --> 00:40:43,720
I have a leader who did it all here and is showing me the way there.

498
00:40:43,720 --> 00:40:48,960
And so I don't need to be controlled by fear or like it says in Hebrews, like, you know,

499
00:40:48,960 --> 00:40:54,400
Jesus released those who all their lives have been held in slavery by the fear of death.

500
00:40:54,400 --> 00:40:56,800
So that's what's come out for me.

501
00:40:56,800 --> 00:41:01,600
I've really appreciated these talks and felt like me too.

502
00:41:01,600 --> 00:41:11,560
This is just even for us as a group has been some of the most life giving conversations

503
00:41:11,560 --> 00:41:15,840
that we've had to be able to lean into what we've been talking about, about wrestling

504
00:41:15,840 --> 00:41:19,240
and the word in community together.

505
00:41:19,240 --> 00:41:20,240
So thanks guys.

506
00:41:20,240 --> 00:41:21,240
Absolutely.

507
00:41:21,240 --> 00:41:22,240
We'll catch you next time.

508
00:41:22,240 --> 00:41:23,240
Cool.

509
00:41:23,240 --> 00:41:24,240
Thanks guys.

510
00:41:24,240 --> 00:41:41,960
I'll see you next time.

