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Hey, I'm Matt Brownell.

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And I'm Van Owens.

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And I'm Tim Adams.

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Welcome to Climbing the Mountain, where we dive into the scriptures and discuss themes,

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connections, and real life application.

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We're kicking off a series here where we're going to examine the Sermon on the Mount and

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discuss implications for this teaching for Christians today.

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Welcome back.

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We've been studying the beginning of the Sermon on the Mount, the Six Antitheses, where Jesus

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says, you have heard it said, but I say, and then he speaks from an authority that the teachers

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of the law did not possess.

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So we're down to the final one now.

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And Jesus sums up a lot of what he was talking about, beginning back in Matthew 5:17, when

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he said he came to fulfill the law.

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And he says that anyone who relaxes the law, like their teachers had done, will be least

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in the kingdom of heaven.

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And then he goes even further and says, we'll not even enter the kingdom unless our righteousness

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surpasses that of the Pharisees and teachers of the law.

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Why?

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They were relaxing the holy standards of God.

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So in all of these examples, we're seeing either a narrowing of the law.

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We're seeing clever lawyering, where we're pitting different scriptures.

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We're cutting things off.

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We're doing what we're creating, these loop holes.

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We're expanding laws, taking them from the public area, putting them into the private

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life where they're not intended to apply.

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And this last example that we're about to read has a little of all of it.

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It's a summary too of the whole thing.

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So Tim, you want to read Matthew 5:43-48?

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Yes.

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It says, you have heard that it was said, love your neighbor and hate your enemy.

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But I tell you, love your enemies and pray for those who persecute you, that you may

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be children of your Father in heaven.

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He causes his sun to rise on the evil and the good, and sends rain on the righteous

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and the unrighteous.

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If you love those who love you, what reward will you get?

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Are not even the tax collectors doing that?

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And if you greet only your own people, what are you doing more than others?

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Do not even pagans do that?

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Be perfect, therefore, as your heavenly Father is perfect.

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Thanks.

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So it's my great pleasure to introduce Darryl Owens, who's an elder in our church, and

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a police officer.

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And I can think of no one better to help us bridge the gap between retaliation, what we

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were just talking about, and loving your enemy.

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And all the thorny questions that usually arise when we study these passages.

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Van, would you like to say a few words about our special guest?

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Sure.

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I'm happy that Darryl's here with us.

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I've known Darryl for 50 some odd years.

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We're brothers, we grew up together.

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And I can say, and it's interesting because we talked about this a little bit as we greeted

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each other while we were having lunch and hanging out before we started doing this,

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is that so I believe when Darryl started his career as a police officer, it meant something

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very different to him then than what it means now.

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And in the progress of that time, he became a Christian, he was baptized and became a

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Christian.

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He's now an elder in our church.

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And I will say that Darryl is somebody who is very observant about everything that he

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does.

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He wants to know how to do it right, and he wants to know the reasons behind doing it.

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He wants to really understand it.

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And that's even outside of his spirituality.

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And I think that his Christian walk has given another dimension to that.

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So I'm very interested in having this discussion with you, Darryl, and hearing what you have

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to say.

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I will say also that Darryl has a very accurate and humble perception about all of his abilities

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and everything that he's done and he's quite an accomplished man as a police officer.

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He's done a lot for the community.

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He's done a lot in his job.

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About the only thing he gets wrong is his ability to fry chicken, which is far inferior

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to that of one of his other siblings.

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Okay.

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All right.

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Jesus.

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Yeah.

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Thanks for that really special introduction.

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Except for the last part.

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Except for that part.

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Darryl, thanks for joining us.

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So last time we were talking about retaliation.

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And since these last two examples are related, could you tell us a little bit about the work

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you've been doing with Boston Police and I know you've been training officers in the

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use of force and de-escalation techniques.

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What have you learned through this work about the battle that starts within us, inside our

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hearts and the role of meekness in our lives?

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Well it's an interesting question.

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So I'll start with my background on the Boston Police Department.

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I started in 1989 is when I became a, well when I started the police academy was in 1989.

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And immediately upon graduation, a few months later, I went to the Jamaica Plain neighborhood

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in Boston.

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And I would say that I was a pretty driven police officer.

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I had a very high arrest total.

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I took a lot of guns off the street.

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I took a lot of drugs off the street.

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I was known as the guy who could find something when no one else could find something.

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I mean you name it.

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I could find a spent round in a grocery store.

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I did that a few times.

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I could find the bad guy because I would remember, I would drive out every morning and sort of

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memorize what everybody was wearing.

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Like all of the players in my neighborhood, I would just look at them, memorize them.

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So when a description came out for them, I knew who it was even if they had changed their

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clothes by the time we were looking for them.

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So and that was great.

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And I feel like during those times, I had an interesting perspective on the job.

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I was very aggressive.

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I believed in being very aggressive.

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It was not theoretical for me.

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I just translated into go get bad guys, go get bad guys, go get bad guys.

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That's my job.

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Later on, because of some of my physical abilities, I was asked to go to the police academy to

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teach self-defense, a course called defensive tactics.

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And I feel like that was a very transformative experience for me because I was teaching police

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officers tactics and techniques that if placed in the wrong hands could be very harmful to

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the public.

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And being a black man from the inner city in Boston and having family and cousins and

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friends and neighbors who are still in the inner city of Boston, I felt I was being a

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custodian for them.

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So I needed to teach these techniques so that the police officers could be safe, but I needed

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to teach a responsibility to those techniques so that my family, friends, neighbors, and

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people who looked like me in Boston would be safe.

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So that's what I've done for the city of Boston.

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That's sort of the launch of me.

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There's so much more that I could take the whole time to talk about, but that's in a

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nutshell, and of course, in there, I became a disciple.

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I became a disciple right before I went to the police academy.

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So God basically snatched me off the street and put me in a teaching role.

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And how did that experience, becoming a Christian, change the way you viewed your job?

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It was progressive, actually.

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I remember I had a talk with a now very good, very long-time friend of mine, and we were

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driving back from a church event.

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This was very early.

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She's like, that's so interesting that you're a cop.

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What are you going to do if you have to kill somebody?

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And I was like, well, I hope never to be there.

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That's first.

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And I hope to do everything I can do to not get there, but the word have to, the phrase

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have to is one I'll have to consider before I answer the question.

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And hopefully I'll answer the question in the moment and not in this car, in this conversation.

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That was my answer.

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But how it's really changed, it's really evolved over time.

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I have a lot of ideas from the world of de-escalation, and I have a lot of ideas that very much

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counteract with what the populace, with what the common person, with even some of my brothers

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and sisters in the church, think about my job.

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So there's just probably volumes of thoughts that I have, because I have to sit with this

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every day.

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And so I've answered the question many times.

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And police officers are trained to use force if they need to.

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How do you deal with, last time we were talking about retaliation and how it's such a visceral

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reaction, someone hurts you, you want to get back at them.

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How do you deal with, because we're all human, we all face those feelings, but now suddenly

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you're in a position where you've got a gun, you've been trained to use a gun, you've

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been trained to fight, and you've got people that are, you probably see the worst in humanity

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a lot more than the rest of us, because you're sent to places where that's happening.

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How do you deal with those kind of feelings that are so, everyone has them?

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That's a great question.

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I can answer it as Darryl Owens.

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Not as a representative of the amazing Boston Church of Christ as an elder, and not as a

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representative of the Boston Police Department for whom I've worked for 33 years.

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I can answer it for me.

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I do not believe in retaliation.

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It is not something that is in my heart or in my veins.

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It doesn't mean I don't feel the need to retaliate sometimes.

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And if I do, I get open about that.

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I talk to my brother when I feel retaliatory, or I talk to another one of the valued brother

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in my life, like a guy like Jim Mowe, I talk to him when I feel retaliatory.

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But it's something that I don't do.

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And I have a real life example.

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After the killing of George Floyd, there was a lot of protests in the city of Boston.

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And I remember it very clearly that, so a lot of us were just out in the streets of

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Boston standing around.

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And when the protest was approaching us, we would put on our helmets and our face shields

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and get these long 36-inch batons.

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And it sounds really bad to me, be saying, hey, this is your elder going up there with

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a 36-inch baton.

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But so we'd be out there.

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And I can remember very clearly one day this young woman came up to me, and she was in

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my face, and she was yelling at me, and she was calling me all kinds of terrible names.

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But the one that registered the most, that hurt the most, was when she called me a racist.

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She was suggesting that I'm an anti-black racist.

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And then she coughed up just enough saliva in her mouth and spat it right on my face

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shield.

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It was disgusting.

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And in that moment, I stepped back off the line and went to clean my face shield so I

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could see better.

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And I did nothing to her.

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And if it happened again today, I would do nothing to her.

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I mean, there's no need to retaliate that kind of hate for hate.

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I recognize in that moment, she is in a lot of sin.

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And I could be in a lot of sin if I overreacted and used this 36-inch piece of wood in the

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wrong way.

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My job, the reason I was out there, was to protect her, my colleagues, and to protect

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property.

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And I did that.

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And I just went back and I cleaned my face shield.

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I was grossed out for sure.

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But I cleaned my face shield and then I went out and got back on the line.

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Wow.

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That is a great example.

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That's, thank you for sharing that.

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I have a counter example.

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You do?

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Yeah.

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Okay.

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Once when we were very little, Van and I were on a ferris wheel.

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And sometimes you're in front of the car next to you, the front of the car adjacent to you,

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and sometimes you're behind them.

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And we were on a ferris wheel in the south, in Arkansas, in the early 70s.

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And that there were two white kids on the car adjacent to us.

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And sometimes they'd be behind us.

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Sometimes they'd be in front of us.

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And when they were behind us, they spat on us.

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And it was the same level of disgust.

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So this is in my background.

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Van and I got off the ferris wheel and waited for those two guys and we fought those two

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guys.

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We were little boys, which is something little boys do.

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Little boys don't understand that, you know, you don't have to retaliate for everything.

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And so when I was a little boy, I didn't understand this lack of desire to retaliate.

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But I do now because I know, I understand the power that I have as a police officer.

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Wow.

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You've also worked with the town of Ferguson.

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Can you tell us a little bit about that work and what you've learned from it, especially

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as it relates to loving your enemies?

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Yeah.

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I'm glad to answer this question.

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I'll tell you a little bit about what I'm doing in Ferguson and what I've learned first

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before I deal with the loving your enemies part.

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So Ferguson, as we all know, as we might know, they're a town where the Black Lives Matter

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movement really officially and formally started.

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And what was the catalyst for starting that was the police shooting of Michael Brown.

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Now, I don't know the facts of this shooting, so I won't go into it and I don't feel like

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I need to here.

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But what ended up happening is that some investigators found out that there are some practices in

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the city of Ferguson that were constitutional violations.

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The Department of Justice and the city of Ferguson brokered a deal in the federal court

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called a consent decree.

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Both parties signed onto it.

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And as part of the consent decree, a third party called the monitoring team was to look

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at all of Ferguson's practices.

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And there's a whole thing, the Ferguson consent decree, that outlines the work that this monitoring

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team does.

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I am on the monitoring team.

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I am the use of force subject matter expert on the monitoring team.

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So what I do is I have an inside look at their operations as it relates to use of force.

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I can see their reports.

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I can see their body camera videos.

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I can see their use of force interactions.

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I have them privy to their rules and their training around this area.

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And I get to have make findings and make suggestions.

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And it's been very difficult work.

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It's been interesting.

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It's very stimulating mentally for me at this point in my career.

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But it's also been very interesting because I'm seeing this dynamic played out of how

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do police who are very different from the community they serve in a highly volatile political

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environment do their job with a degree of professionalism, a conviction about the sanctity of human

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life and ideals that relate to the area of diversity.

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So I get to see that firsthand.

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How does it relate to the idea of love for enemies?

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It does not at all.

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Because when we, when I always tell the repruss that I train here in Boston, you are a person,

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a man and woman of the badge.

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You are not a man or a woman of the gun.

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And by that I mean your job is to honor the city that hired you and to protect the people

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who are in the city.

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Your job is not to go out and to use this power, this strange tool that we've given

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you that is designed to hurt people.

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Your job is not that.

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And I think they understand that more than any other generation of police ever.

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So what I say, it does not relate to love of enemies.

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The people that police officers serve are not their enemies.

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We're not going and working in a hostile state.

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We're going, I love to go back to the neighborhood that I'm from.

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I love to do that.

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I love to drive around the streets of this, of the inner city in Boston because I understand

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it.

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And I love those people.

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I do.

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I love those people.

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So I want to train the recruits that I'm training to love those people.

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I tell them, go out there, meet them, try the food.

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It's awesome.

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And you know, sometimes I'll ask, sir, what about this particular food?

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And I say, this is the restaurant to go get it because I've had it.

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And I think that this job, the job that I'm on, does not have a relationship necessarily

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with love of enemies because we're not serving enemies.

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We are serving fellow citizens and protecting them.

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What's interesting about that to me is when you read the passage where Jesus says, you

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know, you've heard it said, love your neighbor, hate your enemy.

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When he says, but I tell you, love your enemy, that's almost what he's saying.

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What he's saying is that love negates enmity.

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That if you love your enemy, then guess what?

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That's no longer your enemy.

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It's the opposite of what enmity is.

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Love is the opposite of enmity.

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So if you say, you know, love your enemies, then you have canceled out enmity.

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Yeah.

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And love makes work feel like service.

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Love, it just changes it, right?

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If Van's my brother, right?

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And if Van called me and said, hey, sport, that's what he calls me.

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Hey, sport, can you help me to remove a refrigerator from the apartment I used to live in?

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In Hyde Park?

305
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I mean, in Roxbury to the new house that we have down south somewhere.

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And I did that.

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First of all, I have to say, oh, my back is hurting.

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I'm 57 years old.

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So I say, my back is hurting.

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My legs are hurting.

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Let's call some young people like Tim.

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That's very fictional.

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Like Tim over here to help us.

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But if I did it, it would feel like service to my brother.

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So that's what I teach recruits.

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These people are great, love the people.

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And they're beginning to do it.

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This is so much in line with what we've been covering, with how our hearts should be open

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00:21:10,400 --> 00:21:18,360
to other people, how we should be having our aim be toward Jesus and imitating him and

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00:21:18,360 --> 00:21:25,200
loving other people, deciding I've loved them and acting on that.

321
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This is really great.

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I wonder if we have time to start looking at the lie here that Jesus is addressing.

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00:21:35,640 --> 00:21:36,920
Let's spend a little bit of time here.

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00:21:36,920 --> 00:21:42,480
So the teachers of the law were evidently telling people, what you just read there,

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Van, that it's fine to hate your enemies.

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That's not what the Bible teaches, though, is it?

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I mean, I don't know.

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00:21:51,520 --> 00:21:53,360
Some people point to the imprecatory psalms.

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You know, the ones where, smite my enemies, you know, the ones where they call on God

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to judge the people's enemies as an example of hating your enemies.

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But that's not what Jesus is saying here.

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That's not the way to interpret those psalms.

333
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What's the danger in telling people you can love your neighbors and hate your enemies?

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This lie.

335
00:22:15,520 --> 00:22:16,520
Yeah.

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00:22:16,520 --> 00:22:23,160
I mean, the main thought that I have from this is the lie is that we are not like Jesus.

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And in John 12, Jesus says, you know, the hour has come for the Son of Man to be glorified.

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Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains

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only a single seed.

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But if it dies, it produces many seeds.

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Anyone who loves their life will lose it.

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While anyone who hates their life in this world will keep it for eternal life.

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Whoever serves me must follow me, and where I am, my servant also will be.

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And Jesus clearly said an example for loving our enemies, right?

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When we were all his enemies.

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He died for us when he's getting spat on and his clothes are being gambled for.

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He's saying forgive them for they don't know what they're doing.

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And he calls us to follow in his footsteps.

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And so if we say, oh, I can hate my enemy, we're saying, oh, Jesus did it, but I don't

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need to.

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And I think Jesus makes the point that I'm living this way and I call you to do the same.

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I call you to imitate my example.

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He's come to fulfill the law and he certainly did.

354
00:23:30,760 --> 00:23:33,280
I, do you want to say something?

355
00:23:33,280 --> 00:23:34,280
Yeah.

356
00:23:34,280 --> 00:23:37,520
You know, I've thought a lot about this as well.

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00:23:37,520 --> 00:23:43,800
And when people are trying to get you to hate somebody else, when people are insisting

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that you hate somebody else, there's always something in it for them.

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00:23:48,520 --> 00:23:51,480
And typically it's, it's power.

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00:23:51,480 --> 00:23:57,920
It's relational power, it's financial power, it's social power that when people present

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another group as something to be feared, they're not looking, they're looking for something

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00:24:05,640 --> 00:24:06,640
for self.

363
00:24:06,640 --> 00:24:10,680
It's, it's a very, it's a very secular idea.

364
00:24:10,680 --> 00:24:15,240
It's very human, of course, because we're tribal, right?

365
00:24:15,240 --> 00:24:17,240
And the tribe gets stronger.

366
00:24:17,240 --> 00:24:23,240
People have this impression of tribes that they get stronger when their walls are stronger,

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when they have more fear, when all the arrows are pointed outward.

368
00:24:28,320 --> 00:24:35,400
So I think that the Pharisees here in this passage were being human beings and of course

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un-Christ-like.

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And they were, they wanted the Jews to hate the occupying force because where would they

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turn?

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Oh, to the temple.

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Where would they turn?

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They would turn inward and they would point all the arrows outward.

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00:24:52,120 --> 00:24:56,320
And it might get the Pharisees to be cast in a more positive light if they had a common

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enemy.

377
00:24:57,320 --> 00:24:58,320
Well, that's interesting.

378
00:24:58,320 --> 00:24:59,320
I didn't thought about that.

379
00:24:59,320 --> 00:25:00,320
But you're right.

380
00:25:00,320 --> 00:25:04,200
What you were just saying reminded me, so my background in architecture and planning

381
00:25:04,200 --> 00:25:09,240
made me think of China a little bit and the Wutong housing.

382
00:25:09,240 --> 00:25:15,280
So their whole country is a wall, it's got the Great Wall, but then you go down at scale

383
00:25:15,280 --> 00:25:19,280
and you get down to the forbidden city, right?

384
00:25:19,280 --> 00:25:20,280
That's walled off.

385
00:25:20,280 --> 00:25:21,280
Everything's walled off.

386
00:25:21,280 --> 00:25:23,720
You got cities that are walled off, the whole country's walled off, and then you get down

387
00:25:23,720 --> 00:25:24,840
to the household.

388
00:25:24,840 --> 00:25:28,840
And that's set up like a courtyard with the walls on the outside and you had different

389
00:25:28,840 --> 00:25:29,840
entrances.

390
00:25:29,840 --> 00:25:32,880
So everything is like to keep out, to protect.

391
00:25:32,880 --> 00:25:36,120
And you're right.

392
00:25:36,120 --> 00:25:43,960
There is a, I think, a long history of you can other someone and then you're stronger.

393
00:25:43,960 --> 00:25:44,960
Yeah.

394
00:25:44,960 --> 00:25:57,480
Yeah, I think that the problem with hating anybody is hate and love are both virulent.

395
00:25:57,480 --> 00:25:59,760
They're both contagious.

396
00:25:59,760 --> 00:26:08,760
CS Lewis calls Christianity the good infection, because when you live it, when you live it

397
00:26:08,760 --> 00:26:19,200
out, it spreads in a way that is mysterious and swift and all of a sudden it's just spreading.

398
00:26:19,200 --> 00:26:21,960
But hatred is the same way.

399
00:26:21,960 --> 00:26:31,560
And just like if I had a very contagious disease and sitting here and told you guys,

400
00:26:31,560 --> 00:26:35,680
I have this very contagious disease and you've all been sitting in this room with me for

401
00:26:35,680 --> 00:26:40,480
at least an hour, you're all probably going to get it.

402
00:26:40,480 --> 00:26:43,000
Thanks for telling me that.

403
00:26:43,000 --> 00:26:47,360
But that's nothing that I can really, I can't control it.

404
00:26:47,360 --> 00:26:52,840
I can't come into the room and say, I really hate Matt Brownell and I want to give him

405
00:26:52,840 --> 00:26:55,280
this disease that I have.

406
00:26:55,280 --> 00:26:56,280
Here, let's swap.

407
00:26:56,280 --> 00:26:58,880
Because now I could do that.

408
00:26:58,880 --> 00:27:03,960
But you know, then I might give it to Brian Fisher and Little Levi too.

409
00:27:03,960 --> 00:27:08,120
I love those guys because you can't control it.

410
00:27:08,120 --> 00:27:10,480
It's virulent.

411
00:27:10,480 --> 00:27:15,280
It's something that, and I agree with what you were saying, Darryl, it's something that

412
00:27:15,280 --> 00:27:19,920
when somebody wants you to hate somebody, there's something in it for them and there

413
00:27:19,920 --> 00:27:23,320
is something behind it.

414
00:27:23,320 --> 00:27:26,600
When you hate somebody, there's always something behind it.

415
00:27:26,600 --> 00:27:30,360
But when you release it, there's no way to control it.

416
00:27:30,360 --> 00:27:32,120
The same is true for love.

417
00:27:32,120 --> 00:27:35,240
When you love somebody, you don't want to contain that anyway.

418
00:27:35,240 --> 00:27:37,440
You can't contain it or it's not love.

419
00:27:37,440 --> 00:27:41,680
And as soon as you let it out, it's not like you have a limited supply of it.

420
00:27:41,680 --> 00:27:45,480
It keeps coming out and it just spreads.

421
00:27:45,480 --> 00:27:50,000
I like what you were saying too earlier about love.

422
00:27:50,000 --> 00:27:55,920
And then once you love someone, they're not your enemy anymore.

423
00:27:55,920 --> 00:28:00,560
When I was thinking about this, I thought about the Good Samaritan parable because it

424
00:28:00,560 --> 00:28:05,880
feels like when you look at this statement that they were teaching, you can love your

425
00:28:05,880 --> 00:28:07,600
neighbor but hate your enemy.

426
00:28:07,600 --> 00:28:12,760
Well, the most natural question is to say, well, who's my neighbor?

427
00:28:12,760 --> 00:28:14,040
Who do I get to love?

428
00:28:14,040 --> 00:28:18,680
And it makes the law this real squishy thing, right, where I can choose, well, that guy

429
00:28:18,680 --> 00:28:20,080
treated me like dirt.

430
00:28:20,080 --> 00:28:21,960
Nah, he's my enemy now.

431
00:28:21,960 --> 00:28:23,520
And I can treat him like dirt too.

432
00:28:23,520 --> 00:28:26,560
And it just is the opposite.

433
00:28:26,560 --> 00:28:33,640
And Jesus totally upends all of that with the Good Samaritan, you know, for the guy

434
00:28:33,640 --> 00:28:35,280
who wanted to justify himself.

435
00:28:35,280 --> 00:28:37,280
Who's my neighbor?

436
00:28:37,280 --> 00:28:40,840
But it's the one who showed mercy.

437
00:28:40,840 --> 00:28:41,840
Wow.

438
00:28:41,840 --> 00:28:45,480
I can't believe how we've been talking.

439
00:28:45,480 --> 00:28:46,840
This is such an interesting topic.

440
00:28:46,840 --> 00:28:50,280
Let's have some more episodes on this one.

441
00:28:50,280 --> 00:28:51,280
Thank you guys.

442
00:28:51,280 --> 00:28:52,280
Thanks.

443
00:28:52,280 --> 00:29:08,280
Thank you.

